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 isn't it, that scripture and you go, yes, yes, that's what it should look like.

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 And what an amazing picture that we were given in that reading of the early church,

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 of that something that was new, something that was exciting. And the Lord added to the number

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 that day. That raised two questions for me, two questions here this morning. What was the personal

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 cost and what was the challenge? So what is the cost and what is the challenge of following Jesus?

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 Firstly, the cost. Put this in context. The disciples had been in this three year of transition. They had

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 left the things, everything that they had found security in. They'd left their fishing, they had

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 left their jobs, he'd left his job as a tax collector, and they had dropped that to follow Jesus.

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 Everything that they had trusted and known in, they went to follow this person and have this amazing

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 experience. They went both feet in and had the most extraordinary time with Jesus. Cost and challenge.

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 I mean, you know, who wouldn't, who wouldn't want that daily walk with Jesus? You know, you walk into

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 somewhere and all of a sudden there's people being healed. You walk into people, they're crowding in

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 and suddenly you find, you feed all these people. Who wouldn't want to be around that? Well, you wake up

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 in the morning and you think, so what next are we going to do today? But sadly, so many Christians,

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 disciples today, I don't see with that same enthusiasm. Somehow it isn't, we've lost that

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 closeness of walk with Jesus, that expectation of great things going to happen. They had given up

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 so much. This was about sacrifice and yet I see so many of my colleagues and friends that actually,

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 when the rubber hits the road, it's bye-bye Jesus. Because suddenly it just got a little bit

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 too tough for them. The thing I love about the disciples is that they had stickability. You know,

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 the majority of the disciples had suffered. Last week we heard about where they were all taken off

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 to be flogged, you know, and this wasn't just a little sort of tap on the wrist. This was sort of

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 like, you know, a proper flogging. You know, bone on leather, right down your back, into your bottom.

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 That was it. There was no messing. This was a proper flogging. And it said, and the next day they went out

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 and they couldn't stop them preaching. You know, I don't know about you, there's been times in my life

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 where a little something's got under my nose in church and I've wanted to give it all up. It doesn't

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 give anything to the perspective of these people in the early church where the rubber hit the road

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 and they couldn't help but tell people about Jesus. It's because of that closeness that they were

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 walking with. And timid, retiring, scared people that went out and just shared it. I don't know whether

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 you were here last week. But, you know, Jim courageously got up here and shared with people

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 how a year ago he'd been sat there just in the congregation thinking, do you know what,

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 this transforming lives for good, you know, the last thing that is on my mind is to go in to a school

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 and spend an hour a week transforming not only that child's life but wider thing. I know 22 others of you,

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 23 are there at the moment by that. Hugely courageous. This was life-changing stuff where you step out.

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 You know, and here they said that it was transformed. It was changed. People's lives were changed.

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 I've known people who have said, well, what does that actually mean for me? Maybe this morning

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 is that decision time where you're going to think about that transformation in our cultural thinking.

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 It does miff me a bit when week after week people stand and say, do you think you could help with this?

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 Please. And in this early church, they didn't have to ask. People just shared. They couldn't wait to

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 share. Hospitality was at the top of their list. And generosity of hospitality. They just sold houses.

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 They gave away what they had. They didn't have to wait. And I know I want to encourage you

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 because the cultural shift in Christchurch is that is changing. Because I am hearing great stories

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 about people who are having meals sent to them who have been, haven't even been part of the church.

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 And they'll say, my goodness, I've just had meals brought to me. How does that happen?

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 Do you know what? I've had somebody that's dropped an amount of money through my door. And I didn't even

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 ask for that. But it was exactly what I needed. What is it about these Christians? What is it about

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 this church? What is it about this that they give up an hour a week? What is it that they give up this

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 and give up that? Because it's about what the early church looked like. And we need to get back

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 to that place of expectation, excitement, and walking closely with Jesus. Most of the rest of

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 what I was going to say today has gone out of the window because of Peter in our tech up at the top.

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 Because when I arrived here this morning, Pete is playing a track. I've never heard of this track

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 before. And it was just amazing. And I thought, do you know what? I'm listening to the words as I'm

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 doing stuff here. And I thought, do you know what? That sounds like the early church to me.

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 That sounds, and we're going to listen to that at the end. But I want you to think what it means

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 about sharing. Because in that early church, the challenge and the cost of his sharing

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 is that. And I think what it means to me is that the church is going to be doing. And sometimes

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 it's nice that it is, but I don't want to be seen shaking somebody's hand, handing over a check.

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 I don't want to be seen, because I think Jesus said something about that, about seeing our good works,

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 but he sees them and everybody else doesn't have to. Do we get that? Yeah, people are nodding.

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 You know, it's that personal thing. I think this clip says a lot for me. Enjoy.

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 Now I have to make a big song and dance over it. It's just seeing it. And Jesus helps us see it.

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 There was in the early church, people just went for it because they wanted to see the kingdom.

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 And isn't that our job, that we want to see more of the kingdom?

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 I was just thinking back along, the thing that gets in the way is suspicion. And we all get

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 suspicion. The suspicion is, I get a new phone and they give you a free tablet. They didn't give me

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 this free. But you get a free tablet. Now you and I know that through the charges and everything,

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 that we're actually paying for this. You know, that's the suspicion, isn't it?

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 The suspicion is, is that I know that there's something behind. I know the suspicion is in

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 church that we can or we won't give freely because maybe years ago I disagreed with the

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 colour of the chairs that people chose, so I'm not going to give anymore. Or I'm not going to give

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 anymore because I want to give my money to fixing the clock, but I'd rather give my money to the clock

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 than I'd see people's lives saved in school. And so I don't give anymore. And there's all this

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 suspicion that's around. I didn't see that in the early church. The early church didn't say,

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 they didn't say, it's not, they knew it's not my money. It's not my preference. It's not about me.

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 It's about him because it's all about him. And that's what it is. And the Lord added to their

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 number 3,000 in one day because people saw it. They saw the generosity. You see, in this Actitude

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 Church, we are called to shape the culture. And we will shape the culture of this nation. I've been

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 away at New Wine. What I was really encouraged with is that I've been saying for a long time,

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 and along with many of you here, I feel a sense of urgency. I feel a fresh sense of urgency of people,

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 of God, people coming back to meet with Jesus. And we all think, though, we're suspicious about that.

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 It isn't. But I think as Rob Parson said, you know, it's very true that when the house is full of

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 God's love, the people will come home. And I think we're seeing that. We're seeing a shift in culture

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 and change. You see, you rarely see people saved unless they have encountered the radical,

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 sacrificial, and empowering love of God which lives in us all. And somehow, I think we got it wrong.

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 And what I'm going to do is invite you this morning because, like me, maybe you've been a Christian for

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 years. And somehow, you did the stuff. We all got, we did the stuff. And we built on it, we grew it,

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 and we did it. Button by button. And then suddenly, we got to a point and realized,

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 actually, it didn't fit, and it didn't look right.

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 The early church had to start at the beginning. And for me, often, I built my faith on tradition.

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 I built my faith on the trappings of the church rather than Jesus. And the early church had that,

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 didn't have a choice. This scripture was written by people that had known him and loved him.

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 And so, sometimes, I think this message for this morning is some of us need to unbutton some of that

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 stuff and to start again with Jesus. Because when you do, somehow, it fits and looks a lot better

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 to the people that we're seeking to reach. I just want to encourage you this morning,

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 because everything else I was going to say, I've thrown out the window.

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 Because I think the message is that simple. And I just want to encourage anyone this morning

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 that if you'd got mixed up like I did many years ago, and it was all about everything else rather

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 than Jesus, then you're not going to get very far, and it doesn't look very good. But there is

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 always an opportunity to say, I come back to you afresh and show me what that's like,

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 whether I've been a Christian for years or whether today is the first day.

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 Track this morning that the Lord just led. Holy Spirit, would you come?

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 Would you come amongst us? Thank you, Lord Jesus.