WEBVTT

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 On this Easter Sunday, I want us to think not only about the story of Jesus' resurrection, but the story of Jesus' resurrection.

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 The narrative of it.

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 I'd like for us to look especially at how the apostles preached the gospel of the resurrection to the world.

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 They didn't just tell a story.

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 They spoke of it as the pinnacle moment in God's sovereign plan to save sinners.

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 They looked to the scriptures of old to see that this resurrection was foretold, that though it was veiled, it was mysterious in the things that the prophet said and in the signs that were given to us in the law and other things.

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 We can reflect on it after having understood the resurrection of Jesus and we can see it more clearly now, right?

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 We can see, oh, it's actually there.

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 It's in the scriptures.

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 And they began to proclaim that.

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 They looked at the scriptures of old, but then they also looked ahead of this moment to see how the resurrection actually signals something else that's coming.

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 It signals a second coming of the Christ and it signals a final judgment in which Christ will reign.

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 Indeed, this is so much more than a story, isn't it?

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 It's the most important message that any of us has ever heard in our lives.

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 It's the most important message that any of us will hear even this morning.

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 And since we've been studying together the letter of 1 Peter, I thought what better apostolic sermon for us to examine than Peter's message from the day of Pentecost recorded here in Acts 2.

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 It's the first recorded sermon following the resurrection and ascension of Jesus.

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 And I think it will be the right place for us to meditate this morning.

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 Before we read it, maybe just another quick prayer.

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 Gracious Father, we do ask humbly that you would bless us in this moment.

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 That you would do the work that only you can do.

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 A saving work, a redeeming work, an eye-opening work.

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 That the Spirit of God would help us to understand these truths.

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 Even for those of us who are already in the faith and we have come to faith in the Lord Jesus and His death and resurrection and all of those things.

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 That in these moments as we come anew to your word that it would be just as fresh and just as real to us.

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 And not because of anything that I've put together.

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 Not because of any words from my voice.

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 But in the power of your Spirit working through your inerrant and infallible and wonderful and authoritative word.

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 That you would help us to feast freshly this morning on your truth and on this gospel.

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 And that each of us would walk away with wonderful joy.

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 Having understood maybe more clearly your truth.

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 And that if there is anyone here this morning.

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 Who has not yet come to confess Jesus as Lord and Savior.

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 That Lord in their hearts and in their minds throughout this time of study and of preaching.

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 That you would call them and draw them.

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 And that they would turn.

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 And that they would believe.

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 And that all of us would leave this place today.

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 Armed with an apostolic structure of sharing the gospel with others.

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 So that in the weeks and the months and the years ahead of us.

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 We would proclaim this gospel the way that Peter proclaimed it here.

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 That maybe next Easter we would show up in this same place.

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 And yet more of these seats would be filled.

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 Because we've proclaimed your truth.

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 And you have worked through us to save others.

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 We ask this in your name and for your sake.

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 Amen.

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 Well let's read it.

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 Acts 2.

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 I'm tempted to read the whole thing.

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 But I won't do that.

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 So let's start at verse 22.

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 Peter says,

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 Men of Israel, hear these words.

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 Jesus of Nazareth.

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 A man attested to you by God.

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 With mighty works and wonders and signs.

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 That God did through him in your midst.

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 As you yourselves know.

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 This Jesus delivered up according to the definite plan and foreknowledge of God.

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 You crucified and killed by the hands of lawless men.

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 God raised him up.

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 Loosing the pangs of death.

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 Because it was not possible for him to be held by it.

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 For David says concerning him.

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 I saw the Lord always before me.

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 For he is at my right hand.

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 That I may not be shaken.

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 Therefore my heart was glad.

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 And my tongue rejoiced.

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 My flesh also will dwell in hope.

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 For you will not abandon my soul to Hades.

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 Or let your Holy One see corruption.

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 You have made known to me the paths of life.

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 You will make me full of gladness with your presence.

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 Brothers, I may say to you with confidence about the patriarch David.

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 That he both died and was buried.

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 And his tomb is with us to this day.

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 Being therefore a prophet.

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 And knowing that God had sworn with an oath to him.

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 That he would set one of his descendants on his throne.

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 He foresaw and spoke about the resurrection of the Christ.

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 That he was not abandoned to Hades.

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 Nor did his flesh see corruption.

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 This Jesus God raised up.

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 And of that we all are witnesses.

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 Being therefore exalted at the right hand of God.

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 And having received from the Father.

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 The promise of the Holy Spirit.

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 He has poured out this that you yourselves are seeing and hearing.

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 For David did not ascend into the heavens.

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 But he himself says.

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 The Lord said to my Lord.

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 Sit at my right hand.

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 Until I make your enemies your footstool.

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 Let all the house of Israel therefore know for certain.

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 That God has made him both Lord and Christ.

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 This Jesus.

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 Whom you crucified.

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 Amen.

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 The context of this sermon is really quite unique.

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 It occurred within a matter of days of Jesus' resurrection and ascension.

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 This is 50 days after the resurrection.

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 After Passover.

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 This is 40 days after the ascension.

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 Or 10 days, excuse me.

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 After the ascension.

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 And the disciples were gathered together in Jerusalem.

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 Jesus had instructed them to wait there.

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 For he would soon send his Holy Spirit to empower them.

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 To preach the gospel message.

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 And to take it to the world.

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 Beginning in Jerusalem.

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 Which is where they are at this moment.

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 And then spreading out from there.

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 To Judea and Samaria.

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 And the uttermost parts of the earth.

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 And on this particular day.

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 On Pentecost.

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 The Spirit of God indeed was poured out on the disciples.

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 And that spiritual outpouring.

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 Was demonstrated in the supernatural gift.

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 Of speaking in different languages.

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 And I want you to imagine this.

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 If you were to read the beginning of the chapter.

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 You would see how it unfolded.

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 Pentecost is a big festal day in Judaism.

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 People from all over the world.

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 Jews, converts to Judaism.

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 Had traveled no doubt to Jerusalem.

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 They were there perhaps even as early as Passover.

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 And had stayed to continue through the celebration of Pentecost.

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 They've gathered on this day.

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 People from all over the place.

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 And they are each one hearing the disciples speak.

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 And preach the gospel message.

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 Not in Hebrew.

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 Not in Aramaic.

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 But in their very own language.

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 Galileans.

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 Speaking.

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 And yet they're hearing them in different tongues.

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 Of course this wasn't a permanent gift.

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 We understand that.

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 It was a sign in that moment.

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 An important sign.

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 That God was uniquely blessing these individuals.

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 But that he was especially blessing the message.

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 That they were proclaiming.

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 This was massively important.

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 What was taking place.

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 But as you can imagine.

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 Everyone there began to wonder.

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 What in the world was happening.

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 Some of them just supposed.

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 If you read the chapter.

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 That all of these people were drunk.

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 They said there's nothing special here.

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 This is just.

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 This is just drunkenness.

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 And of course that wasn't it.

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 Was it?

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 So Peter stepped up.

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 The people have gathered.

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 They've heard the noise.

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 They've heard the commotion.

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 And he begins to address the crowds that are there.

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 And he preaches what is the very first recorded Christian sermon.

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 That we just read together.

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 He takes Joel chapter 2.

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 As his primary text.

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 And he declares that what was happening in that moment.

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 Was actually the fulfillment of what Joel said would happen.

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 Just read it at the beginning.

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 Verses 17 to 21.

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 This is the quote that he makes from Joel.

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 In the last days it shall be God declares.

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 That I will pour out my spirit on all flesh.

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 Your sons and your daughters shall prophesy.

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 Your young men shall see visions.

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 Your old men shall dream dreams.

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 Even on my male servants and female servants in those days.

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 I will pour out my spirit.

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 And they shall prophesy.

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 And I will show you wonders in the heavens above.

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 Signs on the earth below.

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 Blood and fire and vapor of smoke.

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 The sun shall be turned to darkness.

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 The moon to blood.

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 Before the day of the Lord comes.

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 That is a final judgment.

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 That great and magnificent day.

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 And it shall come to pass.

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 That everyone who calls upon the name of the Lord.

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 Shall be saved.

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 So the people gather.

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 And they're trying to figure out what in the world is happening right now.

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 Peter steps up.

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 And he quotes this passage from Joel chapter 2.

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 And he says, listen.

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 What Joel said.

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 That's what you're witnessing now.

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 This sign of the outpouring of the Holy Spirit.

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 That Joel said would specifically relate to the act of prophesying.

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 You are now witnessing in the things that are happening.

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 This moment was signaling.

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 The fulfillment of the prophet's words.

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 It was signaling that God's judgment was drawing near.

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 And it was also saying that all who call upon the name of the Lord will be saved in that judgment.

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 It's a magnificent moment.

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 Now two specific phrases stick out.

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 One at the beginning and one at the end of Peter's sermon that help us understand what he's actually trying to do in this sermon.

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 The first one's in verse 17.

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 It's the phrase, in the last days.

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 You'll see it there.

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 In the last days it shall be, God declares, I will pour out my spirit.

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 Now that doesn't mean, the whole of it at least, doesn't mean an impending apocalypse.

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 Though that is a piece of it as it progresses.

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 It's actually referring the last days to the final epic in God's unfolding plan.

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 You want you to think about that.

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 We understand as we read the scriptures and we think of human history, we understand that unfolding in different epics, different phases of God's plan.

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 We call them covenants, right?

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 These covenants are unfolding.

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 And here with the death and resurrection of Christ, we see the new covenant or the last days, this messianic age.

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 The pouring out of the spirit that Joel prophesied signals the inauguration of those last days of this messianic age that leads finally to that great and terrible day that Peter speaks about here.

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 The final judgment.

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 The return of Christ when all people will then be judged.

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 Now, everybody listening to Peter preach this sermon would have understood that language.

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 He didn't have to explain that.

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 They would have automatically known exactly what the last days meant, exactly what Peter is saying that this is signaling and what it will ultimately lead to.

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 They would have understood.

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 But they would have had a critical question at this point in Peter's sermon.

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 Peter, if what we're seeing is what Joel foretold, then where is this Messiah that was to initiate these final days?

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 Where's the Christ, Peter, if this is really what's happening?

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 And that's where we get to the second phrase.

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 We find this one in verse 36.

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 Set your eyes on it there.

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 Verse 36.

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 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ.

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 Who, Peter?

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 This Jesus whom you crucified.

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 Now, if we take those two phrases, one at the beginning and one at the end of the sermon, and we kind of think of them together,

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 we see Peter has now told us in these two phrases what the objective of this sermon is.

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 This is what he's accomplishing in this message.

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 It is to declare that Jesus of Nazareth is indeed the Lord and Messiah who brings salvation to his people and judgment to his enemies.

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 And I want to show you how Peter's argument explains this and proves this so that you and anyone to whom you will take this very message may call upon the name of the Lord,

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 that is the name of Jesus, and be saved in the judgment.

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 That's the objective.

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 That's where we're going.

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 There's four parts to Peter's argument, okay?

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 The first part is this.

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 This Jesus, Peter says, was sent down.

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 This Jesus was sent down.

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 That's argument number one.

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 We see it in verse 22.

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 Men of Israel, hear these words.

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 Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know.

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 This Jesus was sent down.

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 Peter's first argument is that Jesus' messianic identity was put on display by God the Father through, quote, mighty works and wonders and signs.

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 This is his power in the miraculous things that he did.

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 And then Peter adds that this is an argument that none of his hearers could actually deny.

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 They could not reasonably deny that he was sent from God, that he came from God, and that God displayed amazing power through him.

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 These miraculous works attesting to the fact that Jesus came from God were performed in their very midst, all of the ones who had gathered to hear Peter's message.

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 Many, if not all of them, had witnessed Jesus' miraculous power.

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 Jesus had only been killed 50 days before this.

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 This is not years down the road where people are just getting introduced to who Jesus is.

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 No, these are the people who were there throughout the whole time.

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 They were there.

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 They saw it.

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 They heard it.

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 They witnessed it.

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 No doubt some of them had personally experienced Jesus' healing touch.

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 And we know that thousands upon thousands of people saw Jesus do these works.

00:17:44.759 --> 00:17:54.779
 Even at one point, we read in the Gospels that people were coming from neighboring regions because they had heard of his fame, the fame of what he could do was spread abroad.

00:17:54.779 --> 00:17:56.639
 They were traveling to Palestine.

00:17:56.779 --> 00:17:58.199
 They were traveling to the nation of Israel.

00:17:58.200 --> 00:17:59.759
 So that they could see it.

00:17:59.819 --> 00:18:00.640
 They could witness it.

00:18:00.720 --> 00:18:03.160
 They could experience it themselves.

00:18:04.440 --> 00:18:11.819
 Now, the most hard-hearted of the Jews chalked this up to the work of Satan, which is absurd.

00:18:13.100 --> 00:18:14.340
 Isn't that what they said?

00:18:15.259 --> 00:18:19.220
 Jesus, you're doing all of this by the power of Beelzebub, they said.

00:18:19.640 --> 00:18:21.420
 And, of course, that was ridiculous.

00:18:21.660 --> 00:18:23.539
 Jesus confronted that head on.

00:18:23.539 --> 00:18:26.319
 No one really took them very seriously with that accusation.

00:18:26.319 --> 00:18:29.700
 The general consensus of the people was this.

00:18:30.359 --> 00:18:31.960
 Jesus came from God.

00:18:33.159 --> 00:18:34.779
 How else could he be explained?

00:18:35.559 --> 00:18:37.819
 How else could what he was doing be explained?

00:18:38.419 --> 00:18:43.379
 And this is partly why the religious leaders didn't have Jesus killed sooner.

00:18:44.220 --> 00:18:47.700
 They were afraid of what the crowds would do if they did.

00:18:47.700 --> 00:18:51.920
 Because the people believed that he came from God.

00:18:51.920 --> 00:18:52.519
 Why?

00:18:52.519 --> 00:18:54.500
 Because of his works.

00:18:55.160 --> 00:18:56.700
 And this is Peter's first argument.

00:18:57.700 --> 00:19:00.200
 Now, why is this argument important to Peter?

00:19:00.200 --> 00:19:09.480
 Because these miracles were prophesied in the Old Covenant, in the Old Testament, as signs of God's Messiah.

00:19:10.680 --> 00:19:14.220
 That he would come and he would do certain things.

00:19:14.360 --> 00:19:20.080
 That God's power would rest on him in a way that the world has never seen before.

00:19:20.079 --> 00:19:26.139
 Of course, God did empower many others to do amazing things from time to time.

00:19:26.480 --> 00:19:29.319
 Nothing compared to what Jesus did.

00:19:30.179 --> 00:19:34.000
 As you have probably heard John MacArthur say many times before,

00:19:34.379 --> 00:19:41.480
 Jesus essentially eradicated disease from Israel for the time that he existed here in his ministry,

00:19:41.579 --> 00:19:42.980
 those three to three and a half years.

00:19:42.980 --> 00:19:47.539
 I mean, everywhere he went, people were healed.

00:19:48.180 --> 00:19:50.720
 Thousands and thousands and thousands of them.

00:19:51.440 --> 00:19:52.460
 It could not be denied.

00:19:54.019 --> 00:20:01.259
 Jesus himself even pointed to these works as a sufficient means of acknowledging his divine and messianic identity.

00:20:02.240 --> 00:20:05.519
 He said to a group of people in John 14,

00:20:06.519 --> 00:20:10.559
 Do you not believe that I am in the Father and that the Father is in me?

00:20:10.559 --> 00:20:14.720
 The words that I say to you, I do not speak of my own authority,

00:20:15.019 --> 00:20:17.940
 but the Father who dwells in me does his works.

00:20:18.919 --> 00:20:23.159
 Believe me, he says, that I am in the Father and the Father is in me.

00:20:23.399 --> 00:20:28.079
 Or else, believe on account of the works themselves, Jesus said.

00:20:29.339 --> 00:20:30.619
 You don't believe me?

00:20:30.779 --> 00:20:31.940
 You don't believe what I'm saying?

00:20:32.599 --> 00:20:33.480
 Well, at least look.

00:20:33.899 --> 00:20:37.240
 How else will you interpret all the things that I'm doing right now?

00:20:37.460 --> 00:20:39.399
 I came from the Father.

00:20:39.400 --> 00:20:41.940
 The Father is in me and I am in the Father.

00:20:42.000 --> 00:20:43.940
 And that's exactly where Peter starts his message.

00:20:44.360 --> 00:20:46.000
 Hear, men of Israel.

00:20:47.440 --> 00:20:52.700
 This Jesus, Jesus of Nazareth, was attested to you by God.

00:20:53.060 --> 00:21:00.180
 God put him on display so that you might know that he is Lord and Christ.

00:21:00.700 --> 00:21:02.500
 Which brings us to his second argument.

00:21:03.880 --> 00:21:05.500
 This Jesus was sent down.

00:21:05.680 --> 00:21:06.460
 He came from God.

00:21:06.460 --> 00:21:10.059
 But this Jesus was then delivered over.

00:21:10.840 --> 00:21:12.819
 This Jesus was delivered over.

00:21:13.500 --> 00:21:14.340
 Verse 23.

00:21:15.880 --> 00:21:22.860
 This Jesus delivered up according to the definite plan and foreknowledge of God.

00:21:23.559 --> 00:21:29.319
 You crucified and killed by the hands of lawless men.

00:21:29.319 --> 00:21:35.179
 So God puts his son on display through mighty works and wonders and signs.

00:21:35.299 --> 00:21:36.220
 It's undeniable.

00:21:36.700 --> 00:21:37.500
 It's logical.

00:21:37.659 --> 00:21:40.139
 Even these people would have said that at one point.

00:21:42.500 --> 00:21:43.879
 And how did they respond?

00:21:43.880 --> 00:21:48.620
 They killed him.

00:21:48.620 --> 00:21:54.320
 God sends the one they've been waiting for.

00:21:55.100 --> 00:21:57.500
 He puts it on full display.

00:21:58.560 --> 00:22:01.520
 And they murdered him.

00:22:01.519 --> 00:22:03.599
 John 1.

00:22:04.059 --> 00:22:07.839
 The true light which gives light to everyone was coming into the world.

00:22:08.259 --> 00:22:09.240
 He was in the world.

00:22:10.019 --> 00:22:11.480
 The world was made through him.

00:22:11.619 --> 00:22:13.940
 This was the very creator, John says.

00:22:14.359 --> 00:22:15.480
 In the flesh.

00:22:16.299 --> 00:22:19.019
 And yet, the world didn't know him.

00:22:20.440 --> 00:22:21.799
 He made them.

00:22:21.799 --> 00:22:24.919
 But they couldn't figure him out.

00:22:25.519 --> 00:22:26.639
 They couldn't see it.

00:22:27.259 --> 00:22:29.859
 He came to his own, John said.

00:22:30.779 --> 00:22:34.740
 And his own people did not receive him.

00:22:35.899 --> 00:22:38.419
 The ones who were blessed with the scriptures.

00:22:38.680 --> 00:22:41.119
 The ones who were blessed with the promises.

00:22:41.740 --> 00:22:43.740
 The ones who were blessed with the covenants.

00:22:43.859 --> 00:22:45.000
 He came to them.

00:22:45.200 --> 00:22:49.339
 And he did everything that their scripture said that he would do.

00:22:49.339 --> 00:22:52.799
 And they would not receive him.

00:22:53.019 --> 00:22:54.339
 They rejected him.

00:22:54.759 --> 00:22:55.859
 They killed him.

00:22:56.839 --> 00:22:57.980
 How could they do that?

00:22:58.759 --> 00:23:02.480
 After having seen and witnessed such incredible power.

00:23:03.480 --> 00:23:05.399
 It just goes to show you, doesn't it?

00:23:05.659 --> 00:23:10.500
 Just how hardened by sin our hearts really are.

00:23:12.399 --> 00:23:15.019
 Do you understand that about your own life?

00:23:15.019 --> 00:23:24.839
 You can have more spiritual privilege than anyone else on earth.

00:23:25.720 --> 00:23:35.299
 And your sin still harden you so much that you will still reject the one you've been privileged to know.

00:23:36.579 --> 00:23:39.200
 They had every advantage, the Jews.

00:23:41.339 --> 00:23:43.660
 But in their sin, they rejected him.

00:23:43.660 --> 00:23:47.800
 The scriptures often compare this to being blind.

00:23:48.620 --> 00:23:50.240
 To walking in darkness.

00:23:51.540 --> 00:23:53.019
 The Christ was in their midst.

00:23:54.240 --> 00:23:55.320
 They couldn't see him.

00:23:56.980 --> 00:24:00.200
 And we need to be careful not to think ourselves better than them.

00:24:01.779 --> 00:24:05.660
 Because apart from the gracious work of God that opens blind eyes,

00:24:07.200 --> 00:24:09.040
 we too would have cried out.

00:24:09.840 --> 00:24:10.759
 Crucify him.

00:24:10.759 --> 00:24:14.720
 We'll sing it during our time of communion today.

00:24:16.019 --> 00:24:16.500
 Ashamed.

00:24:17.339 --> 00:24:19.000
 I hear my mocking voice.

00:24:19.500 --> 00:24:21.119
 Call out among the scoffers.

00:24:21.119 --> 00:24:27.319
 Now, Peter doesn't say much at this point about what Christ's death accomplished.

00:24:27.319 --> 00:24:30.059
 But there is one important note that he gives us.

00:24:30.139 --> 00:24:31.019
 It clues us in.

00:24:31.699 --> 00:24:32.439
 Verse 23.

00:24:32.679 --> 00:24:41.579
 This Jesus was delivered up according to the definite plan and foreknowledge of God.

00:24:41.579 --> 00:24:45.139
 The question is, who killed Jesus?

00:24:46.199 --> 00:24:47.799
 Who's actually responsible?

00:24:48.919 --> 00:24:53.919
 Well, Peter says here, clearly, the Jews are responsible.

00:24:54.919 --> 00:24:56.319
 It was the Romans.

00:24:56.740 --> 00:24:58.139
 They're responsible too.

00:24:58.140 --> 00:25:00.600
 They actually carried out the execution.

00:25:02.180 --> 00:25:03.500
 Pilate's responsible.

00:25:04.500 --> 00:25:06.400
 He allowed the execution.

00:25:07.940 --> 00:25:10.460
 The Jewish leaders were responsible.

00:25:10.660 --> 00:25:13.900
 They handed Jesus over to Pilate for execution.

00:25:14.200 --> 00:25:15.920
 Judas is responsible.

00:25:16.200 --> 00:25:20.100
 He sold Jesus out to the Jews for just a few pieces of silver.

00:25:20.240 --> 00:25:21.120
 They're all responsible.

00:25:21.560 --> 00:25:22.480
 Peter says so.

00:25:22.480 --> 00:25:27.240
 He's not absolving anyone of their personal responsibility here.

00:25:28.059 --> 00:25:35.220
 And yet, ultimately, he credits the event to God.

00:25:38.120 --> 00:25:44.819
 Everything you did, everything that was done to Jesus and to this Lord in Christ,

00:25:44.819 --> 00:25:50.059
 it was done according to the definite plan of God.

00:25:50.059 --> 00:25:56.839
 God, his foreknowledge, not foreknowledge in the sense that he knew it would happen,

00:25:57.319 --> 00:26:01.319
 foreknowledge in the sense that he caused it to happen.

00:26:02.960 --> 00:26:10.339
 God used the greatest injustice the world has ever known to bring about the greatest good the world has ever known.

00:26:10.919 --> 00:26:18.119
 If it was according to his definite plan and foreknowledge, that means God had a purpose in this.

00:26:18.119 --> 00:26:25.959
 He purposed before the foundations of the world to send his son to die at the hands of sinful man.

00:26:26.279 --> 00:26:29.979
 And that purpose was our eternal salvation.

00:26:31.979 --> 00:26:36.500
 The Bible says that without the shedding of blood, there is no remission of sin.

00:26:36.500 --> 00:26:45.079
 And on the cross, Jesus, the Son of God, became a perfect and sufficient sacrifice for sinners.

00:26:45.779 --> 00:26:53.920
 He satisfied God's wrath against our sin so that he then might reconcile us to God,

00:26:54.440 --> 00:26:57.480
 making peace by the blood of his cross.

00:26:58.200 --> 00:26:59.400
 Who killed Jesus?

00:27:00.480 --> 00:27:02.099
 Well, a lot of people were responsible.

00:27:02.099 --> 00:27:14.480
 But it was all according to God's eternal plan in Christ to offer you and me forgiveness and salvation and life.

00:27:15.480 --> 00:27:19.419
 So this Jesus, he came down.

00:27:19.539 --> 00:27:20.319
 He was sent down.

00:27:20.439 --> 00:27:21.259
 He came from God.

00:27:21.379 --> 00:27:27.839
 This Jesus was then delivered over to death and atoning death.

00:27:27.839 --> 00:27:31.099
 But then Peter picks up a third argument here.

00:27:32.179 --> 00:27:35.059
 This Jesus was then raised up.

00:27:36.139 --> 00:27:37.659
 He was raised up.

00:27:38.259 --> 00:27:38.959
 Verse 24.

00:27:40.159 --> 00:27:49.699
 God raised him up, loosing the pangs of death because it was not possible for him to be held by it.

00:27:51.619 --> 00:27:56.159
 Pangs is the word for labor pains in childbirth.

00:27:56.160 --> 00:28:03.400
 As many of you have experienced as Kayla and Ashley are now preparing themselves for once again.

00:28:04.920 --> 00:28:10.460
 Here, in this case, Peter's using the word to refer to the agony of death.

00:28:12.980 --> 00:28:16.560
 God loosed Jesus from the agony of death.

00:28:16.559 --> 00:28:30.220
 Not merely the physical agony, but the spiritual agony of existing in total separation from God and his love and his grace and everything good about him.

00:28:31.299 --> 00:28:37.079
 He was loosed from that by raising from the dead.

00:28:37.079 --> 00:28:46.279
 And then Peter adds that God raised Jesus because it was not possible for death to hold him.

00:28:46.960 --> 00:28:49.899
 That is, death had no rightful claim on him.

00:28:50.259 --> 00:28:51.439
 Now, what does that mean?

00:28:52.359 --> 00:28:56.319
 Why was it impossible for Jesus to be held by death?

00:28:56.639 --> 00:28:58.419
 There's a number of answers for that.

00:28:58.699 --> 00:29:00.240
 But what is Peter's answer here?

00:29:00.359 --> 00:29:02.339
 Why is he saying it in this text?

00:29:03.000 --> 00:29:04.139
 We're saying it here.

00:29:04.460 --> 00:29:05.319
 Here's his answer.

00:29:05.319 --> 00:29:11.460
 Because Jesus is the true Lord and Christ.

00:29:12.119 --> 00:29:13.939
 Remember, that's the objective of the sermon.

00:29:14.759 --> 00:29:18.299
 He's arguing that Jesus is the Lord and the Christ.

00:29:18.839 --> 00:29:19.960
 God raised him up.

00:29:20.220 --> 00:29:24.200
 It was impossible for him not to raise him up because he's the Lord.

00:29:25.200 --> 00:29:26.319
 He's the Christ.

00:29:26.759 --> 00:29:27.700
 He's the one.

00:29:27.700 --> 00:29:40.539
 The grave could not hold him because God purposed to raise him up in victory in order that he might show Christ's sacrifice as a sufficient one for our sin.

00:29:41.980 --> 00:29:48.960
 Keith is a lawyer and like a good lawyer, Peter then calls two witnesses to the stand.

00:29:48.960 --> 00:29:53.220
 Proofs for the resurrection of Jesus Christ.

00:29:53.420 --> 00:29:54.700
 Proofs that he is the Lord.

00:29:54.779 --> 00:29:55.740
 The first one is this.

00:29:56.059 --> 00:29:57.500
 It's the witness of the scripture.

00:29:58.400 --> 00:29:59.620
 The witness of the scripture.

00:30:00.120 --> 00:30:05.460
 We see it in verses 25 to 31 as Peter quotes a psalm.

00:30:05.600 --> 00:30:06.340
 Psalm 16.

00:30:06.339 --> 00:30:09.699
 For David says concerning him,

00:30:09.699 --> 00:30:12.579
 I saw the Lord always before me.

00:30:13.079 --> 00:30:15.919
 For he's at my right hand that I may not be shaken.

00:30:17.000 --> 00:30:19.699
 Therefore my heart was glad and my tongue rejoiced.

00:30:21.039 --> 00:30:23.000
 My flesh also will dwell in hope.

00:30:23.359 --> 00:30:28.839
 For you will not abandon my soul to Hades or to the realm of the dead, to death.

00:30:28.839 --> 00:30:32.159
 You will not let your holy ones see corruption.

00:30:34.039 --> 00:30:36.079
 You've made known to me the path of life.

00:30:36.199 --> 00:30:39.179
 You will make me full of gladness with your presence.

00:30:40.099 --> 00:30:41.339
 And then Peter explains,

00:30:41.480 --> 00:30:50.399
 Brothers, I may say with confidence about David that he both died and was buried and his tomb is still here.

00:30:50.599 --> 00:30:51.939
 I can imagine he's in Jerusalem.

00:30:52.079 --> 00:30:55.759
 Perhaps he even motions toward the direction of wherever this tomb is.

00:30:55.819 --> 00:30:56.899
 Maybe the Mount of Olives.

00:30:56.900 --> 00:30:58.960
 Don't believe me?

00:30:59.220 --> 00:31:00.040
 Go and look.

00:31:00.600 --> 00:31:01.700
 David's still there.

00:31:03.420 --> 00:31:05.040
 What does this mean then, Peter?

00:31:05.140 --> 00:31:06.280
 He says in verse 30.

00:31:07.440 --> 00:31:08.580
 David was a prophet.

00:31:09.740 --> 00:31:14.640
 And knowing that God had sworn an oath to him that he would set one of his descendants on his throne.

00:31:14.640 --> 00:31:24.120
 He foresaw and he spoke in Psalm 16, not about his own resurrection, but about the resurrection of the Christ.

00:31:24.119 --> 00:31:30.799
 That he was not abandoned to death, nor did his flesh see corruption.

00:31:30.899 --> 00:31:32.579
 It's the witness of the scriptures, isn't it?

00:31:33.199 --> 00:31:37.619
 The resurrection wasn't God making the best out of a bad situation.

00:31:38.379 --> 00:31:40.599
 I'm afraid so many people think that.

00:31:40.859 --> 00:31:46.859
 If they give credit at all to the resurrection, they misunderstand that this was always the plan.

00:31:46.859 --> 00:31:51.159
 And how did God show us that this was always the plan?

00:31:51.819 --> 00:31:56.139
 Well, he put up all of these markers in the Old Testament scriptures.

00:31:56.419 --> 00:32:00.839
 All of these signs pointing forward to this event.

00:32:01.439 --> 00:32:04.039
 Pointing forward to this Christ.

00:32:05.279 --> 00:32:07.699
 And Peter takes up one of those markers here.

00:32:07.700 --> 00:32:14.960
 He says there's no way that David was referring to himself because David's still dead.

00:32:15.960 --> 00:32:17.240
 This is the Lord.

00:32:17.880 --> 00:32:20.640
 This is the Christ that David was speaking about.

00:32:21.400 --> 00:32:24.960
 And then he says, and guess who just came back?

00:32:26.420 --> 00:32:28.559
 Jesus must be the Lord in Christ.

00:32:29.240 --> 00:32:33.180
 Because only he has done what David said would happen.

00:32:34.299 --> 00:32:35.319
 He's the Lord.

00:32:35.319 --> 00:32:40.079
 But it's not just the witness of the scriptures that he calls to the stand.

00:32:41.359 --> 00:32:43.039
 It's the witness of the apostles.

00:32:43.779 --> 00:32:45.839
 The disciples that he calls to the stand.

00:32:46.279 --> 00:32:46.980
 Verse 32.

00:32:48.099 --> 00:32:50.059
 This Jesus God raised up.

00:32:50.919 --> 00:32:53.779
 And of that we all are witnesses.

00:32:54.859 --> 00:32:55.579
 We all.

00:32:55.679 --> 00:32:56.200
 Who is that?

00:32:56.879 --> 00:33:00.899
 All of these men and perhaps even ladies in this instance.

00:33:01.539 --> 00:33:04.839
 Who had received the gift of the spirit and the outpouring of the spirit.

00:33:04.839 --> 00:33:06.599
 And were proclaiming the gospel.

00:33:07.000 --> 00:33:10.279
 The resurrection of Jesus in all of these different tongues and languages.

00:33:12.000 --> 00:33:15.419
 Remember fundamentally Peter is addressing that question.

00:33:15.659 --> 00:33:16.759
 What's happening here?

00:33:17.059 --> 00:33:17.959
 And he preaches this sermon.

00:33:18.039 --> 00:33:18.699
 He says listen.

00:33:19.259 --> 00:33:20.439
 God raised him up.

00:33:20.799 --> 00:33:22.159
 And we'll all tell you.

00:33:22.220 --> 00:33:23.000
 We saw it.

00:33:24.000 --> 00:33:24.959
 We saw him.

00:33:25.559 --> 00:33:27.199
 We touched him.

00:33:27.559 --> 00:33:28.379
 Don't you remember?

00:33:29.180 --> 00:33:32.120
 Jesus appears eight days after his resurrection.

00:33:32.740 --> 00:33:33.940
 Thomas is there this time.

00:33:33.980 --> 00:33:35.280
 And what is it that he tells Thomas?

00:33:35.660 --> 00:33:37.200
 Thomas touch my hands.

00:33:37.560 --> 00:33:38.640
 Touch the nail prints.

00:33:39.100 --> 00:33:40.160
 Touch my side.

00:33:41.380 --> 00:33:43.060
 On the night of his resurrection.

00:33:43.920 --> 00:33:46.420
 He walks with the two disciples to Emmaus.

00:33:46.460 --> 00:33:47.320
 And then he sits down.

00:33:47.460 --> 00:33:49.080
 And he breaks bread with them.

00:33:49.240 --> 00:33:50.500
 They see him.

00:33:51.160 --> 00:33:53.160
 He appears later to the disciples.

00:33:53.160 --> 00:33:56.019
 And he says don't worry.

00:33:56.100 --> 00:33:56.920
 I'm not a ghost.

00:33:58.180 --> 00:33:59.460
 This is my body.

00:34:01.019 --> 00:34:02.700
 Why don't you get me some food.

00:34:03.560 --> 00:34:04.600
 And I'll eat it.

00:34:04.920 --> 00:34:06.040
 So you can see.

00:34:07.400 --> 00:34:08.700
 Couple of weeks later.

00:34:09.559 --> 00:34:10.559
 He's in Galilee.

00:34:10.700 --> 00:34:12.119
 And he appears on the seashore.

00:34:12.220 --> 00:34:12.820
 The disciples.

00:34:12.940 --> 00:34:13.460
 A few of them.

00:34:13.579 --> 00:34:14.039
 They're out there.

00:34:14.200 --> 00:34:16.039
 And they're fishing as they wait for Jesus.

00:34:16.159 --> 00:34:17.940
 They're being obedient to what Jesus said.

00:34:17.940 --> 00:34:20.940
 They pull the boat all the way to the seashore.

00:34:21.000 --> 00:34:21.840
 All of them except Peter.

00:34:21.960 --> 00:34:23.059
 He dove in and swam.

00:34:23.159 --> 00:34:23.840
 He was excited.

00:34:23.960 --> 00:34:24.880
 He got a little excited.

00:34:25.200 --> 00:34:26.200
 And got there in a hurry.

00:34:26.300 --> 00:34:27.079
 And what do they find?

00:34:27.340 --> 00:34:27.980
 Jesus is there.

00:34:28.019 --> 00:34:28.559
 He's got some food.

00:34:28.599 --> 00:34:29.619
 He has breakfast with them.

00:34:30.240 --> 00:34:30.960
 They see him.

00:34:31.179 --> 00:34:31.960
 They heard him.

00:34:32.159 --> 00:34:33.019
 They touched him.

00:34:33.280 --> 00:34:34.440
 They ate with him.

00:34:34.679 --> 00:34:36.340
 They said we've seen him.

00:34:37.340 --> 00:34:39.720
 And it wasn't just the witness of a few.

00:34:40.639 --> 00:34:43.659
 Listen to what Paul said about this in 1 Corinthians 15.

00:34:43.659 --> 00:34:48.659
 I delivered to you as of first importance what I also received.

00:34:49.619 --> 00:34:53.299
 Christ died for our sins in accordance with the scriptures.

00:34:53.539 --> 00:34:54.199
 He was buried.

00:34:54.359 --> 00:34:57.779
 He was raised on the third day in accordance with the scriptures.

00:34:58.379 --> 00:34:59.799
 And he appeared to Peter.

00:35:00.879 --> 00:35:02.699
 And then he appeared to the 12.

00:35:03.579 --> 00:35:04.440
 Peter leaves them out.

00:35:04.500 --> 00:35:06.339
 But he appeared to a bunch of ladies that morning too.

00:35:06.420 --> 00:35:07.659
 They were the first ones, weren't they?

00:35:08.279 --> 00:35:12.480
 Then he appeared to more than 500 brothers at one time.

00:35:12.480 --> 00:35:14.460
 I don't know when that time was.

00:35:14.599 --> 00:35:16.179
 Perhaps it was his ascension.

00:35:16.679 --> 00:35:23.240
 But Paul's highlighting there's at least 500 other people that right now you can go and talk to them about it.

00:35:23.780 --> 00:35:24.579
 They were there.

00:35:25.679 --> 00:35:26.980
 Most of whom are still alive.

00:35:27.260 --> 00:35:28.340
 Though some have fallen asleep.

00:35:28.460 --> 00:35:31.039
 And then he appeared to James and to all the apostles.

00:35:31.199 --> 00:35:33.179
 And last of all, he appeared to me.

00:35:34.480 --> 00:35:36.159
 He calls himself to the stand.

00:35:36.260 --> 00:35:36.760
 Peter does.

00:35:37.099 --> 00:35:39.280
 He says, I'm telling you, I saw it.

00:35:40.400 --> 00:35:41.159
 I saw it.

00:35:41.159 --> 00:35:50.299
 Now, even secular historians acknowledge that the witnesses, Peter calls to the stand and that Paul calls to the stand,

00:35:50.519 --> 00:35:56.519
 they were real historic people who genuinely believed that Jesus rose from the dead.

00:35:57.259 --> 00:35:58.659
 They really did believe that.

00:35:58.659 --> 00:36:10.519
 And they were so convinced of what they saw, they gave their lives preaching this gospel in hopes that more people would believe and be saved.

00:36:11.519 --> 00:36:20.399
 Every one of the apostles were imprisoned, tortured, executed for preaching the resurrection specifically.

00:36:20.400 --> 00:36:26.260
 Now, I realize it's maybe not unusual for people to die for a lie.

00:36:27.380 --> 00:36:33.180
 But these men, they didn't give their lives for a religious or philosophical idea.

00:36:34.760 --> 00:36:42.960
 They had nothing to gain in preaching Christ other than the pleasure of Christ himself, which is amazing.

00:36:42.960 --> 00:36:46.260
 But there was nothing earthly for them to gain in this.

00:36:46.659 --> 00:36:48.260
 There was no power for them to gain.

00:36:50.760 --> 00:36:56.559
 They went to their graves fully convinced of the resurrection they had witnessed with their own eyes.

00:36:56.559 --> 00:37:04.199
 And that truth was so magnificent to them that nothing would stand in the way of them sharing it with everyone else who would listen.

00:37:04.199 --> 00:37:06.420
 And so it has been throughout the ages.

00:37:06.840 --> 00:37:14.639
 Christians repeatedly have given their lives to proclaim the resurrection of Jesus Christ.

00:37:14.639 --> 00:37:31.719
 And to preach this wonderful gospel with nothing to gain for it themselves except that someone else might hear the call of Christ and respond in repentance and faith and go to heaven with them.

00:37:32.639 --> 00:37:33.719
 It's amazing.

00:37:35.079 --> 00:37:39.679
 So Peter's arguing Jesus of Nazareth is the Lord in Christ.

00:37:40.920 --> 00:37:42.480
 He's the one who came down.

00:37:42.599 --> 00:37:43.259
 He came from God.

00:37:43.260 --> 00:37:44.780
 That was attested by his works.

00:37:45.340 --> 00:37:46.980
 He was delivered over to death.

00:37:47.400 --> 00:37:48.740
 God was responsible for that.

00:37:48.820 --> 00:37:51.540
 We can look at the scriptures and we can see how it all fits together.

00:37:51.540 --> 00:37:53.060
 And then God raised him up.

00:37:53.360 --> 00:37:54.880
 But there's a fourth part to the argument.

00:37:55.220 --> 00:37:58.420
 It's one that we don't often think about as much, but it is important.

00:37:59.780 --> 00:38:02.540
 This Jesus was exalted high.

00:38:03.740 --> 00:38:05.240
 He was exalted high.

00:38:06.560 --> 00:38:08.800
 Look at verse 33 to 36.

00:38:08.800 --> 00:38:13.800
 Being therefore exalted at the right hand of God.

00:38:13.800 --> 00:38:17.940
 And having received from the Father the promise of the Holy Spirit.

00:38:19.080 --> 00:38:23.720
 He has, Jesus has poured out this that you are seeing and hearing.

00:38:23.820 --> 00:38:25.620
 That is the sign of the Spirit that day.

00:38:26.720 --> 00:38:27.900
 And he quotes David again.

00:38:28.280 --> 00:38:30.080
 David did not ascend into the heavens.

00:38:30.079 --> 00:38:37.440
 That is David literally did not leave the earth and float away into the heavens to show that he was in an exalted place.

00:38:37.539 --> 00:38:39.279
 No, David died and he stayed dead.

00:38:40.279 --> 00:38:42.119
 Jesus rose up and he didn't just rise.

00:38:42.199 --> 00:38:42.719
 He ascended.

00:38:43.279 --> 00:38:47.079
 The Lord said to my Lord, sit at my right hand until I make your enemies your footstool.

00:38:47.079 --> 00:38:51.019
 And then Peter, he lays it all out in verse 36.

00:38:51.460 --> 00:38:59.579
 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ.

00:39:00.319 --> 00:39:01.779
 This Jesus whom you've crucified.

00:39:02.679 --> 00:39:04.519
 Now, Jesus is exalted high.

00:39:04.799 --> 00:39:08.420
 Have you noticed a pattern in the scriptures we've already had in our service today?

00:39:09.779 --> 00:39:12.139
 What is it we read in Philippians chapter 2?

00:39:12.139 --> 00:39:22.199
 Jesus came down, was delivered over to death, was raised up, and then what?

00:39:22.960 --> 00:39:27.539
 Therefore, God has highly exalted him and given him a name that is above every name.

00:39:27.799 --> 00:39:31.940
 That at the name of Jesus, every knee should bow in heaven and on earth and under the earth.

00:39:31.980 --> 00:39:36.259
 And every tongue confess that Jesus Christ is Lord to the glory of God the Father.

00:39:36.879 --> 00:39:37.739
 Do you see the pattern?

00:39:38.900 --> 00:39:40.299
 It's not just Acts 2.

00:39:40.719 --> 00:39:41.719
 It's Philippians 2.

00:39:42.139 --> 00:39:45.659
 What about what we just read in Colossians chapter 3?

00:39:46.659 --> 00:39:48.819
 We read about the exalted Lord.

00:39:49.500 --> 00:39:50.940
 You can go to Colossians chapter 2.

00:39:51.019 --> 00:39:52.119
 You'll see it there as well.

00:39:52.319 --> 00:39:54.159
 How about Hebrews chapter 1?

00:39:56.420 --> 00:40:03.900
 After laying down his life for our sins, he has now taken his seat at the right hand of the Father.

00:40:03.960 --> 00:40:07.440
 My favorite picture of this is at the Last Supper.

00:40:07.440 --> 00:40:11.960
 Before Jesus breaks the bread and distributes the wine.

00:40:11.960 --> 00:40:13.000
 Do you remember what he did?

00:40:13.000 --> 00:40:23.159
 Jesus, the exalted one, the one at the head of the table, gets up from his place, disrobes himself, and grabs some water and a towel.

00:40:23.559 --> 00:40:27.300
 And one by one goes to each of those disciples to wash their feet.

00:40:27.300 --> 00:40:32.320
 And when he's finished with this cleansing, what did he do?

00:40:32.820 --> 00:40:35.920
 He went back to his exalted place at the head of the table.

00:40:36.220 --> 00:40:37.720
 And he led the Passover meal.

00:40:37.719 --> 00:40:40.219
 And he spoke of what was to come.

00:40:40.899 --> 00:40:42.480
 Over and over, what do we see?

00:40:42.559 --> 00:40:43.139
 This pattern.

00:40:44.079 --> 00:40:44.919
 The Christ comes.

00:40:45.739 --> 00:40:46.759
 The Christ serves.

00:40:46.879 --> 00:40:47.619
 He dies.

00:40:48.199 --> 00:40:49.299
 He raises up.

00:40:49.859 --> 00:40:51.139
 And he's exalted high.

00:40:52.139 --> 00:40:54.579
 And Peter brings it to a head here.

00:40:55.719 --> 00:40:56.699
 He's the Lord.

00:40:56.799 --> 00:41:00.179
 We know it because we saw him ascend into the heavens.

00:41:00.179 --> 00:41:02.559
 Something even David didn't do.

00:41:02.859 --> 00:41:04.519
 Even Moses didn't do.

00:41:04.899 --> 00:41:06.419
 Even Abraham didn't do.

00:41:07.259 --> 00:41:08.639
 We saw it.

00:41:09.899 --> 00:41:12.359
 It was his exalted place.

00:41:13.619 --> 00:41:14.779
 He's not only the Savior.

00:41:16.139 --> 00:41:17.279
 He's the Lord.

00:41:18.599 --> 00:41:19.659
 He's the judge.

00:41:21.019 --> 00:41:23.759
 And it's on the basis of these four arguments.

00:41:23.940 --> 00:41:25.259
 Supported by the scriptures.

00:41:25.259 --> 00:41:26.319
 Each one of them.

00:41:27.779 --> 00:41:29.779
 Supported by eyewitness accounts.

00:41:30.179 --> 00:41:31.219
 Of many people.

00:41:32.279 --> 00:41:33.159
 Peter said.

00:41:33.799 --> 00:41:34.839
 Jesus of Nazareth.

00:41:35.359 --> 00:41:36.259
 Is the Lord.

00:41:37.099 --> 00:41:37.960
 He's the Christ.

00:41:39.039 --> 00:41:39.480
 Now.

00:41:40.299 --> 00:41:41.980
 Why does any of it even matter?

00:41:44.440 --> 00:41:44.719
 You see.

00:41:44.799 --> 00:41:47.059
 I get why this was important to them.

00:41:47.539 --> 00:41:49.019
 This was a huge thing.

00:41:49.099 --> 00:41:50.299
 If all of this really happened.

00:41:50.419 --> 00:41:52.239
 Then of course it was an important thing to them.

00:41:52.239 --> 00:41:54.799
 Of course he would want to say this to those people.

00:41:54.899 --> 00:41:56.579
 But what does it have to do with me?

00:41:56.579 --> 00:42:02.119
 Do you remember the two key phrases that I pointed out?

00:42:02.960 --> 00:42:04.019
 The first one.

00:42:04.119 --> 00:42:06.719
 That there were the last days.

00:42:06.840 --> 00:42:09.860
 The final epic in God's unfolding plan.

00:42:10.239 --> 00:42:11.659
 Has been inaugurated.

00:42:13.759 --> 00:42:15.579
 We are in the last days.

00:42:16.579 --> 00:42:17.119
 Now.

00:42:18.360 --> 00:42:20.340
 And where are those last days leading?

00:42:20.340 --> 00:42:22.780
 To judgment.

00:42:22.780 --> 00:42:25.900
 A final judgment.

00:42:26.559 --> 00:42:28.620
 When each and every one of us.

00:42:28.940 --> 00:42:30.840
 Will stand alone.

00:42:31.500 --> 00:42:32.820
 Before God.

00:42:33.380 --> 00:42:34.480
 Our creator.

00:42:34.980 --> 00:42:36.079
 And our judge.

00:42:38.360 --> 00:42:40.500
 And he will deliver a judgment.

00:42:42.380 --> 00:42:44.140
 Did you fulfill your purpose?

00:42:44.139 --> 00:42:46.960
 What is that purpose?

00:42:47.960 --> 00:42:49.440
 To love and obey him.

00:42:49.440 --> 00:42:50.460
 With all of your heart.

00:42:50.539 --> 00:42:50.960
 And soul.

00:42:51.099 --> 00:42:51.460
 And mind.

00:42:51.519 --> 00:42:52.099
 And strength.

00:42:52.859 --> 00:42:54.460
 To live in perfect righteousness.

00:42:54.739 --> 00:42:55.920
 And not rebel against him.

00:42:55.940 --> 00:42:57.119
 Or violate his word.

00:42:57.460 --> 00:42:58.239
 Did you do it?

00:42:58.279 --> 00:42:59.259
 And the answer of course.

00:42:59.619 --> 00:43:00.739
 For each and every one of us.

00:43:00.859 --> 00:43:01.159
 Will be.

00:43:02.159 --> 00:43:02.559
 No.

00:43:04.139 --> 00:43:04.539
 No.

00:43:06.759 --> 00:43:07.739
 And that means.

00:43:07.739 --> 00:43:08.739
 That for us.

00:43:09.480 --> 00:43:10.420
 That judgment.

00:43:11.299 --> 00:43:12.199
 Will be severe.

00:43:12.199 --> 00:43:14.899
 And it will end.

00:43:15.019 --> 00:43:16.000
 In eternal wrath.

00:43:17.659 --> 00:43:19.619
 But Peter's already told us here.

00:43:20.079 --> 00:43:21.419
 That there's an escape.

00:43:21.419 --> 00:43:22.399
 From this judgment.

00:43:23.139 --> 00:43:24.399
 It was in the quotation.

00:43:24.399 --> 00:43:25.119
 From Joel.

00:43:26.059 --> 00:43:27.419
 That there is an escape.

00:43:27.419 --> 00:43:29.019
 For all who will call upon.

00:43:29.139 --> 00:43:29.899
 The name of the Lord.

00:43:30.679 --> 00:43:31.819
 Now the Jews.

00:43:32.679 --> 00:43:33.559
 Would have heard.

00:43:33.659 --> 00:43:34.739
 Call upon the name of the Lord.

00:43:34.779 --> 00:43:35.619
 And they would have just thought.

00:43:36.179 --> 00:43:37.819
 Generally about the God of Israel.

00:43:38.000 --> 00:43:38.480
 Yahweh.

00:43:38.799 --> 00:43:39.899
 And of course that's true.

00:43:40.159 --> 00:43:41.059
 But it's not everything.

00:43:42.199 --> 00:43:44.799
 Peter has shown us.

00:43:45.019 --> 00:43:46.399
 That that term.

00:43:46.399 --> 00:43:47.599
 Applies specifically.

00:43:47.599 --> 00:43:48.799
 To Jesus Christ.

00:43:48.939 --> 00:43:50.299
 Who is himself.

00:43:50.659 --> 00:43:51.960
 God in the flesh.

00:43:52.199 --> 00:43:53.679
 He is Yahweh.

00:43:53.899 --> 00:43:54.980
 In flesh.

00:43:56.559 --> 00:43:58.419
 He is both Lord and Christ.

00:43:58.539 --> 00:43:59.259
 And Peter will say.

00:43:59.379 --> 00:44:00.319
 In chapter 4 of Acts.

00:44:00.359 --> 00:44:01.059
 In another sermon.

00:44:01.419 --> 00:44:02.319
 There is salvation.

00:44:02.319 --> 00:44:03.339
 And no one else.

00:44:03.659 --> 00:44:05.519
 For there is no other name.

00:44:05.559 --> 00:44:06.259
 Under heaven.

00:44:06.399 --> 00:44:07.339
 Given among men.

00:44:07.619 --> 00:44:09.659
 By which we must be saved.

00:44:09.659 --> 00:44:12.119
 So what's the point.

00:44:12.500 --> 00:44:13.980
 Why does this matter to us.

00:44:14.259 --> 00:44:16.379
 Because all of this is going somewhere.

00:44:16.679 --> 00:44:18.000
 It's going to judgment.

00:44:18.399 --> 00:44:19.960
 We will all stand before God.

00:44:20.039 --> 00:44:21.239
 And give an account for our lives.

00:44:21.399 --> 00:44:23.699
 And the only way to escape that judgment.

00:44:23.980 --> 00:44:25.839
 Is if we have by faith.

00:44:25.940 --> 00:44:26.799
 Turned from sin.

00:44:27.000 --> 00:44:28.139
 And called out.

00:44:28.259 --> 00:44:29.059
 On the Lord.

00:44:29.059 --> 00:44:30.500
 The name of the Lord our God.

00:44:31.319 --> 00:44:31.799
 Specifically.

00:44:31.800 --> 00:44:33.920
 Jesus Christ.

00:44:35.360 --> 00:44:35.800
 Trusting.

00:44:36.180 --> 00:44:37.860
 In his death and resurrection.

00:44:39.200 --> 00:44:40.539
 Following him as Lord.

00:44:41.240 --> 00:44:42.400
 All of this matters.

00:44:42.980 --> 00:44:45.120
 Because it's only through faith in him.

00:44:45.760 --> 00:44:48.120
 That you can receive all the benefits.

00:44:48.840 --> 00:44:50.080
 Of his death and resurrection.

00:44:50.640 --> 00:44:51.200
 Truly.

00:44:51.700 --> 00:44:52.340
 The resurrection.

00:44:52.539 --> 00:44:54.500
 It really does change everything.

00:44:55.539 --> 00:44:56.560
 It changes everything.

00:44:56.559 --> 00:45:01.119
 And by calling on his name.

00:45:02.139 --> 00:45:03.699
 You will be saved.

00:45:04.579 --> 00:45:05.619
 You will be.

00:45:06.420 --> 00:45:07.420
 No question.

00:45:08.699 --> 00:45:11.099
 And this is exactly what Peter told those.

00:45:11.719 --> 00:45:12.820
 On that day.

00:45:13.599 --> 00:45:15.400
 We just read the end of the text with me.

00:45:15.719 --> 00:45:16.480
 Verse 37.

00:45:17.900 --> 00:45:18.900
 As you might imagine.

00:45:19.599 --> 00:45:21.079
 They were concerned now.

00:45:22.279 --> 00:45:23.699
 Here's all the proofs.

00:45:24.400 --> 00:45:25.380
 And they killed him.

00:45:25.380 --> 00:45:28.300
 Now when they heard this.

00:45:28.519 --> 00:45:28.880
 They were.

00:45:29.760 --> 00:45:30.200
 Cut.

00:45:31.039 --> 00:45:31.920
 To the heart.

00:45:32.500 --> 00:45:32.980
 Conviction.

00:45:33.720 --> 00:45:35.059
 Had laid hold on them.

00:45:36.180 --> 00:45:37.400
 And they said to Peter.

00:45:37.500 --> 00:45:38.480
 And the rest of the apostles.

00:45:38.619 --> 00:45:38.880
 Brothers.

00:45:39.519 --> 00:45:40.320
 What shall we do?

00:45:42.119 --> 00:45:43.280
 What can we do?

00:45:45.200 --> 00:45:46.300
 And Peter said.

00:45:47.019 --> 00:45:48.200
 There's nothing you can do.

00:45:49.220 --> 00:45:50.300
 It's already done.

00:45:51.260 --> 00:45:52.240
 Just repent.

00:45:53.180 --> 00:45:54.140
 And be baptized.

00:45:54.139 --> 00:45:55.179
 Every one of you.

00:45:55.239 --> 00:45:56.679
 In the name of Jesus Christ.

00:45:56.679 --> 00:45:58.219
 For the forgiveness of your sins.

00:45:58.539 --> 00:45:59.420
 And you too.

00:45:59.500 --> 00:46:01.339
 Will receive the gift of the Holy Spirit.

00:46:02.679 --> 00:46:04.119
 Well who can do that Peter?

00:46:05.059 --> 00:46:06.059
 Verse 39.

00:46:06.859 --> 00:46:08.359
 The promise is for you.

00:46:09.279 --> 00:46:10.659
 It's for your children.

00:46:11.599 --> 00:46:12.819
 And it's for everyone.

00:46:13.000 --> 00:46:14.659
 Who is far off from this place.

00:46:14.699 --> 00:46:15.699
 And from this time.

00:46:16.819 --> 00:46:17.299
 Everyone.

00:46:17.300 --> 00:46:19.519
 Whom the Lord our God.

00:46:19.840 --> 00:46:21.080
 Calls to himself.

00:46:22.240 --> 00:46:23.860
 And then he started to preach again.

00:46:24.460 --> 00:46:24.900
 Verse 40.

00:46:25.000 --> 00:46:25.980
 With many other words.

00:46:26.440 --> 00:46:27.100
 He bore witness.

00:46:27.280 --> 00:46:28.600
 And continued to exhort them.

00:46:28.680 --> 00:46:29.960
 Saying save yourselves.

00:46:30.320 --> 00:46:32.580
 From this crooked generation.

00:46:32.900 --> 00:46:34.400
 And how did the people respond?

00:46:35.680 --> 00:46:37.300
 Those who received his word.

00:46:37.940 --> 00:46:39.080
 Who believed.

00:46:39.760 --> 00:46:41.160
 Who turned from sin.

00:46:41.220 --> 00:46:42.260
 To trust in Christ.

00:46:42.620 --> 00:46:43.440
 They were baptized.

00:46:43.440 --> 00:46:45.579
 That sealed it.

00:46:45.760 --> 00:46:46.000
 Right?

00:46:47.119 --> 00:46:49.179
 And they were added to the church that day.

00:46:49.460 --> 00:46:50.700
 About 3,000 people.

00:46:52.420 --> 00:46:53.480
 What can you do?

00:46:54.099 --> 00:46:54.960
 Well there's nothing really.

00:46:55.039 --> 00:46:55.860
 You can't do anything.

00:46:55.960 --> 00:46:57.200
 But that's the good thing about it.

00:46:58.320 --> 00:46:59.480
 Jesus has done it all.

00:47:00.599 --> 00:47:01.800
 And he just says repent.

00:47:02.679 --> 00:47:04.480
 And be baptized in my name.

00:47:04.480 --> 00:47:07.380
 And you will receive the spirit.

00:47:08.579 --> 00:47:10.000
 Eternal life will be yours.

00:47:10.739 --> 00:47:12.380
 And of course many of you have done this.

00:47:13.539 --> 00:47:15.820
 So this is a day of celebration isn't it?

00:47:16.539 --> 00:47:17.860
 We reflect on this.

00:47:17.900 --> 00:47:18.780
 And we say yes.

00:47:19.179 --> 00:47:19.920
 And amen.

00:47:20.679 --> 00:47:22.159
 He is indeed the Lord.

00:47:22.780 --> 00:47:24.340
 He is the Christ.

00:47:25.179 --> 00:47:26.460
 And I believe him.

00:47:26.940 --> 00:47:28.500
 And I trust him.

00:47:28.840 --> 00:47:31.500
 And I stand forgiven because of him.

00:47:32.539 --> 00:47:34.179
 But it's not just today.

00:47:34.280 --> 00:47:35.500
 That's a day of celebration.

00:47:36.139 --> 00:47:38.019
 It's every day for us isn't it?

00:47:38.019 --> 00:47:45.199
 It's every day we celebrate the resurrection of our Lord and Savior Jesus Christ.

00:47:46.099 --> 00:47:50.800
 Because this Jesus is indeed the Lord and the Christ.

00:47:50.800 --> 00:47:51.679
 Let's pray.