WEBVTT

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 I want to encourage you, if you would please, to open your Bibles with me to Matthew chapter

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! 1. We're continuing our Advent series in Matthew chapter 1 and 2. And if you're using the Pew

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! Bible, I would encourage you to turn in your pew Bible to page 807. Matthew chapter 1,

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 page 807. Before we begin, just a couple of things by word of announcement and encouragement.

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 First, I do want to encourage you to come. If you have not heard yet, please come this evening to

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 the Christmas concert, Christmas celebration. A chance for us just to sing some more songs and

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 be reminded of what Christ has purchased for us and what His coming meant for us in terms of sending

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 His Son as Savior of the world. The second is, I would just encourage you to please be

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 remembering the Malumba family this morning. There was a family tragedy that took place this morning

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 and their hearts are broken and grieving and they could use your prayers in encouragement.

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 There aren't any details right now to share with you, but I just would encourage you to please

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 be in prayer for them as a family. Lots of heartache, lots of sorrow, and they could use your

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 encouragement today. Let me pray for them right now as I lead us in prayer for our time together.

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 Father, thank you. Thank you, Lord, for what Jesus means to us. He means forgiveness and cleansing.

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 He means salvation. Because of Christ's coming to earth, coming as a baby, but coming to die,

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 coming to pay the price for sin, and then coming to rise again from the dead so that we could have

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 newness of life and hope with you, of living with you for eternity in heaven. Lord, thank you for that,

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 what that's accomplished for us in terms of the body of Christ and the comfort and encouragement

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 that we can feel from one another as part of this family. And God, my heart, even this morning,

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 is grieving along with the Malumbas, and I pray, Father, that your special presence would be with

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 them today. Thank you, Lord, that you are the God of all comfort. Thank you that because of your son,

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 Jesus, that that comfort is not far away, but that it can be near. It can be accessible. It can be close.

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 It can be experienced. And so, Lord, I pray that as you are the God of all comfort, that you would come

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 and minister your comfort to them, encourage them, help them, strengthen them, go before them, Lord.

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 May they experience in fresh ways your presence and your help with them in this time. I pray in Jesus' name. Amen.

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 Amen. This morning in our passage today, in the second half of Matthew chapter 1, we're going to see an

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 announcement that's made by the angel, an announcement that's made that points backwards to a prophetic

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 witness given by Isaiah 700 years before. A virgin will conceive and bear a son. Think about the

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 significance of the significance of 700 years. Just kind of put that in our own framework so we can begin

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 to kind of wrap our heads around this a little bit. The significance of a prophecy that reaches back

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 so many years. So 700 years for us would be 1324. That's over 450 years before America was even a nation.

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 That's almost 200 years before the Protestant Reformation. That's 100 years before the printing press.

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 That's the century. The 1300s was the century of the Black Death that kind of plagued Europe.

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 That was also the century of the Hundred Years' War that was fought between England and France.

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 It's only 100 years after the death of Genghis Khan. It's only 100 years after the completion of the

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 Crusades. It's only 100 years after the signing of the Magna Carta. And any of you who know history

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 can appreciate the significance of reaching back that far. And yet the testimony of God's prophetic word

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 spoken to a prophet 700 years ago and now beginning to finally come true, taking place as we're going to see

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 in Matthew chapter 1, the beginnings of this virgin that's going to conceive and bear a son.

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 The significance of this prophetic word is not just that it's preceded or comes to us from hundreds of years

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 in the past. But the significance of this prophetic word is that it comes in an untimely way.

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 It's a word that comes during a troubled period in Judah's history.

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 It's a word that comes to a wicked king named King Ahaz.

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 King Ahaz, as we find in 2 Kings 16, who burned his sons on the altar to Molech.

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 This king who sacrificed offerings, it says, on all the high places and under every green tree.

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 This king who took the very gold and silver out of the temple to fund his campaign and defenses

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 to Assyria and defending him from the northern ten tribes of Israel who were to come and try to take over.

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 This king who constructed an altar in the place of the bronze altar in the temple,

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 moved that altar aside and constructed this new altar by the pattern and design of the Assyrian gods.

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 This was the king who received this prophetic word, a virgin will conceive and bear a son.

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 The nation was being threatened by Syria and the king of Israel who had formed an alliance of war against Jerusalem.

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 We find in Isaiah chapter 7 verse 2 that when the house of David was told,

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 That's a graphic picture of the terror that the people in Jerusalem were experiencing because of the threat of this war.

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 So God sends the prophet Isaiah.

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 He sends this prophet Isaiah to meet Ahaz.

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 And we find in verse 4 that Isaiah gives a word of assurance to King Ahaz by saying,

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 Take heed, be quiet, do not fear, or be faint-hearted because the Lord is going to rescue you.

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 The Lord is going to deliver you.

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 And as a means of deliverance and as a sign that God will deliver you,

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 why don't you, King Ahaz, ask of God for a sign,

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 and he will give you this sign to confirm this word that he has spoken.

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 But Ahaz stubbornly says,

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 I will not ask, nor will I test the Lord.

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 Now this was not humility.

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 This was at the heart of rebellion and defiance against God himself to refuse to ask from God a sign.

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 So God says, fine.

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 Fine, Ahaz.

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 I will give you a sign for myself.

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 And we find this verse in Isaiah 7 verse 14.

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 Therefore the Lord himself will give you a sign.

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 Behold, the virgin shall conceive and bear a son and shall call his name Emmanuel.

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 God would deliver Jerusalem from the threat of this war.

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 He would deliver them in a physical way.

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 And that physical deliverance would stand as a proof of the ultimate deliverance that God would give

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 through this future son from this virgin who would be God with us.

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 This Emmanuel, this presence of God among his people

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 who would provide something better than this physical deliverance.

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 He would provide a spiritual deliverance through Christ.

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 We find that God stands over history.

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 God is the one not only to declare what would come, but to bring it to pass.

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 God is the one, as we saw last week,

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 who will establish his purposes through his power and through his people.

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 We're going to see that continuing story this morning.

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 The account that Matthew will give of the God who stands above history.

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 The God who makes history come to pass according to his specific word.

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 So if you're there with me in Matthew chapter 1,

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 let me read for us the first several verses beginning in verse 18 down to verse 23

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 to establish for ourselves a context of our study today.

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 It says,

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 The temptation for us,

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 As we move into this new scene,

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 Is to now pick up the story and to assume that the characters have changed.

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 That now Joseph becomes the main character of this story.

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 But in fact, this opening line continues to establish

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 That Jesus Christ is the central figure of the story.

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 That's our first point this morning.

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 Jesus Christ continues to be the central figure of this story.

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 Notice, now the birth of Jesus Christ took place in this way.

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 And so we're going to see this is a record of Christ's birth.

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 This is how it unfolded.

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 These are the events by which the narrative of God,

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 The prophecies of God related to his son begin to unfold.

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 The record of Christ's birth that we see here in verses 18 to 25.

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 Matthew makes sure to emphasize this point that he started from the very beginning.

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 That this account continues to be about the person of Christ Jesus.

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 That Joseph and Mary will just be instruments of this narrative.

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 Others who are involved as people in this genealogy.

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 This story of God.

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 This story of Jesus Christ that begins to unfold for us in this passage.

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 It's to emphasize that Joseph and Mary,

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 They're just players in God's master plan.

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 And for us, this morning,

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 As those who have believed in Jesus,

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 Those who have been drawn in to God's plan of redemption for the world,

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 And this gospel narrative that we have been invited to take part in,

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 That we too can be part of this plan of God,

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 Just like Joseph and Mary.

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 Matthew began this gospel by emphasizing the preeminence of Jesus Christ.

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 There in verse 1.

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 The book of the genealogy of Jesus Christ.

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 And then he concludes the genealogy by emphasizing this final name of the record.

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 Jesus Christ that we see in verse 16.

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 Joseph, the husband of Mary,

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 Of whom Jesus was born,

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 Who is called the Christ.

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 And then,

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 Matthew will summarize this entire genealogy,

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 And draw attention to the ultimate result,

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 Who was, of course,

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 Jesus Christ.

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 There in verse 17.

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 All these generations,

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 From the deportation to Babylon,

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 To Christ,

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 Were 14 generations.

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 There at the end of verse 17.

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 The figure that stands above this passage,

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 The figure that draws the ultimate attention for us from this passage today,

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 Is Jesus himself.

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 Jesus who is the Christ.

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 So we'll find in our passage,

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 Jesus who means Savior.

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 Christ,

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 Which is the word for Messiah.

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 This true King of Israel.

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 He is Savior and Christ.

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 Christ, Messiah,

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 King,

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 The anointed one.

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 We begin to learn more of the details of this birth of Christ,

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 As we continue our way in verse 18.

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 That this is a record of Christ's birth,

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 But we find that Jesus himself was conceived by the Holy Spirit in verse 18.

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 Notice,

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 When his mother Mary had been betrothed to Joseph,

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 Before they came together,

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 She was found to be with child from the Holy Spirit.

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 By Jewish custom,

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 Betrothal was just a piece of the entire marriage union.

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 There were two stages in this Hebrew marriage.

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 The first involved betrothal,

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 Which was more than an engagement.

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 It was an actual legal contract between a young man and a young woman.

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 Guaranteeing that they would ultimately be married,

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 And make it to this final stage of marriage,

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 Which would include this consummation,

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 This marriage ceremony.

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 The marriage was almost always arranged by families.

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 And often arranged by the families,

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 Without either the groom or the bride being involved in the process.

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 A contract was made to the bride's father.

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 It was a dowry,

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 Paying the bride's price.

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 The groom would pay this price,

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 To help cover the expenses of the wedding ceremony itself.

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 But also as a guarantee of marrying,

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 Ultimately marrying his daughter.

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 The contract was considered binding,

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 As soon as it was made,

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 And it was legally binding,

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 For the two individuals that participated in it.

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 We get some details of the betrothal,

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 As we look at the corresponding account,

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 In the gospel of Luke.

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 We see in Luke chapter 1 verses 26 and 27,

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 In the sixth month,

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 It says,

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 The angel Gabriel was sent from God to a city of Galilee,

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 Named Nazareth,

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 To a virgin betrothed to a man whose name was Joseph,

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 Of the house of David,

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 And the virgin's name was Mary.

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 Several important details are confirmed,

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 By this account here in Luke.

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 First we see that Mary is a virgin.

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 We see that here in Luke's account.

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 We saw that in Matthew's account as well.

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 This betrothal period,

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 Which was intended to bear out,

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 Or to prove out,

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 Mary's fidelity,

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 As a person who is pure in her loyalty to Joseph.

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 Her loyalty would be confirmed by scripture,

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 By God himself,

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 In both of these accounts.

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 As Matthew 1.23 talks about a virgin,

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 Who conceives and bears a son.

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 Luke,

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 As we find an angel comes to a virgin,

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 Who's betrothed to Joseph.

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 A virgin whose name was Mary.

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 And while this betrothal period,

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 It would raise questions,

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 From a human perspective,

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 Of Mary's fidelity to Joseph.

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 We find that the Bible affirms,

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 Her loyalty to Joseph.

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 But a loyalty that goes even,

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 That is even greater than loyalty to Joseph.

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 It was a loyalty to God himself.

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 We find in Luke 1.28,

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 The angel comes to her and says,

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 Greetings,

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 O favored one,

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 The Lord is with you.

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 And then in verse 30,

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 The angel says to her,

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 Do not be afraid, Mary,

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 For you have found favor with God.

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 Mary was loyal to Joseph,

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 But more importantly,

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 Mary was loyal to God.

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 She was a servant of his.

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 And Luke describes,

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 How Mary would have this child,

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 In verse 35.

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 It says,

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 Mary comes to understand a little bit,

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 About how God is going to accomplish this in her.

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 The Holy Spirit himself will overshadow her,

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 And his power,

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 The power of the Spirit,

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 Will allow her to conceive this son,

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 Jesus.

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 Upon finding out,

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 That she is to conceive,

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 By the Holy Spirit,

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 She makes her way to Judea,

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 The hill country of Judea.

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 And she goes to spend,

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 The next several months,

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 With her close relative,

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 Elizabeth.

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 Elizabeth,

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 Who,

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 Who,

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 Remember,

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 Also received an announcement,

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 Through her husband,

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 Zachariah.

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 Both of which,

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 Who are old in years,

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 Well beyond,

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 Their child bearing years,

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 She was barren,

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 And yet,

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 This miraculous conception in her,

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 That took place,

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 And John the Baptist,

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 Would be,

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 The product of,

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 Of this conception.

00:19:31.700 --> 00:19:32.799
 In Luke chapter 1,

00:19:32.859 --> 00:19:33.420
 Verse 56,

00:19:33.559 --> 00:19:33.980
 We find,

00:19:34.400 --> 00:19:35.539
 Mary remained,

00:19:35.779 --> 00:19:36.380
 With her,

00:19:36.940 --> 00:19:37.519
 With Elizabeth,

00:19:38.160 --> 00:19:39.140
 About three months,

00:19:39.640 --> 00:19:41.059
 And returned to her home.

00:19:42.000 --> 00:19:43.259
 And upon returning,

00:19:43.460 --> 00:19:44.319
 To Nazareth,

00:19:44.720 --> 00:19:45.079
 Mary,

00:19:45.220 --> 00:19:45.660
 It says,

00:19:45.799 --> 00:19:46.859
 In our text this morning,

00:19:46.960 --> 00:19:48.559
 In Matthew chapter 1,

00:19:48.900 --> 00:19:50.119
 Mary is found,

00:19:50.299 --> 00:19:51.440
 To be with child.

00:19:51.980 --> 00:19:53.079
 But not just found,

00:19:53.160 --> 00:19:53.980
 To be with child,

00:19:54.279 --> 00:19:55.619
 But found to be with child,

00:19:55.920 --> 00:19:57.359
 By or from,

00:19:57.460 --> 00:19:58.279
 The Holy Spirit.

00:19:59.920 --> 00:20:00.519
 Providentially,

00:20:01.299 --> 00:20:02.220
 Mary's journey,

00:20:02.720 --> 00:20:03.759
 To the hill country,

00:20:04.160 --> 00:20:04.819
 Of Judea,

00:20:05.019 --> 00:20:05.859
 Helped to protect,

00:20:06.039 --> 00:20:07.180
 Also the integrity,

00:20:07.700 --> 00:20:08.299
 Of Joseph,

00:20:08.519 --> 00:20:09.240
 And this union.

00:20:10.200 --> 00:20:11.500
 But it has raised,

00:20:11.500 --> 00:20:12.559
 Other questions,

00:20:12.559 --> 00:20:14.000
 About her faithfulness,

00:20:14.180 --> 00:20:15.799
 From a human standpoint.

00:20:17.140 --> 00:20:18.059
 But the text here,

00:20:18.160 --> 00:20:19.460
 And what we read,

00:20:19.500 --> 00:20:21.299
 Throughout Jesus' public ministry,

00:20:21.839 --> 00:20:23.859
 The news of Mary's pregnancy,

00:20:24.759 --> 00:20:26.700
 Didn't seem to make its way,

00:20:26.759 --> 00:20:27.779
 Into the mainstream.

00:20:29.160 --> 00:20:29.980
 At the beginning,

00:20:30.059 --> 00:20:31.160
 Of Jesus' public ministry,

00:20:31.579 --> 00:20:32.299
 In his hometown,

00:20:32.500 --> 00:20:33.920
 We find in Luke chapter 4,

00:20:34.140 --> 00:20:34.940
 Verse 22,

00:20:34.940 --> 00:20:36.559
 It says,

00:20:36.559 --> 00:20:36.880
 All,

00:20:36.880 --> 00:20:38.980
 And all spoke well of him,

00:20:39.080 --> 00:20:39.980
 Speaking of Jesus,

00:20:40.700 --> 00:20:41.820
 And marveled,

00:20:41.820 --> 00:20:43.240
 At the gracious words,

00:20:43.460 --> 00:20:44.180
 That were coming,

00:20:44.180 --> 00:20:45.080
 From his mouth,

00:20:45.240 --> 00:20:46.160
 And they said,

00:20:46.259 --> 00:20:47.360
 Is not this,

00:20:47.539 --> 00:20:48.660
 Joseph's son?

00:20:49.960 --> 00:20:50.320
 And then,

00:20:50.320 --> 00:20:51.200
 Toward the end,

00:20:51.259 --> 00:20:52.140
 Of Christ's ministry,

00:20:52.580 --> 00:20:53.279
 In Galilee,

00:20:53.380 --> 00:20:54.440
 Jesus comes back,

00:20:54.680 --> 00:20:55.240
 To his hometown,

00:20:55.380 --> 00:20:55.920
 In Nazareth,

00:20:55.920 --> 00:20:57.539
 And we find this account,

00:20:57.640 --> 00:20:58.840
 In Matthew chapter 13,

00:20:59.259 --> 00:21:00.720
 Verses 53 to 55,

00:21:01.720 --> 00:21:02.900
 When Jesus had finished,

00:21:02.940 --> 00:21:03.579
 These parables,

00:21:03.680 --> 00:21:04.680
 He went away from there,

00:21:05.160 --> 00:21:06.319
 And coming to his hometown,

00:21:06.799 --> 00:21:07.620
 He taught them,

00:21:07.680 --> 00:21:08.700
 In their synagogues,

00:21:09.059 --> 00:21:09.640
 So that,

00:21:09.839 --> 00:21:10.759
 They were astonished,

00:21:10.819 --> 00:21:11.240
 And said,

00:21:11.539 --> 00:21:12.600
 Where did this man,

00:21:12.740 --> 00:21:13.620
 Get this wisdom,

00:21:14.000 --> 00:21:15.460
 And these mighty works?

00:21:16.000 --> 00:21:16.839
 Is not this,

00:21:16.920 --> 00:21:18.299
 The carpenter's son?

00:21:19.039 --> 00:21:19.480
 Is not,

00:21:19.819 --> 00:21:21.120
 His mother called Mary?

00:21:21.740 --> 00:21:22.940
 Are not his brothers,

00:21:23.500 --> 00:21:24.740
 James and Joseph,

00:21:25.140 --> 00:21:26.660
 And Simon and Judas?

00:21:27.539 --> 00:21:28.000
 So whatever,

00:21:28.559 --> 00:21:29.759
 Whatever news,

00:21:29.759 --> 00:21:31.359
 Had begun to spill out,

00:21:31.819 --> 00:21:33.759
 Was not yet mainstream,

00:21:34.059 --> 00:21:34.900
 So they caused a,

00:21:35.019 --> 00:21:35.920
 Public stir,

00:21:36.279 --> 00:21:38.019
 Joseph had heard the news,

00:21:38.240 --> 00:21:39.940
 But now he had a decision to make,

00:21:40.759 --> 00:21:41.879
 He was faced with a dilemma,

00:21:43.079 --> 00:21:44.960
 So we come to verses 19 and 20,

00:21:45.039 --> 00:21:46.900
 To see how now this dilemma,

00:21:47.079 --> 00:21:48.879
 Would be resolved in his heart,

00:21:49.519 --> 00:21:51.099
 It was resolved because,

00:21:51.099 --> 00:21:53.000
 Their union was preserved,

00:21:53.359 --> 00:21:55.420
 By an angelic instruction,

00:21:56.160 --> 00:21:57.000
 Preserved,

00:21:57.359 --> 00:21:58.960
 By angelic instruction,

00:21:59.759 --> 00:22:01.099
 Notice in verse 19,

00:22:01.859 --> 00:22:02.599
 Her husband Joseph,

00:22:02.819 --> 00:22:04.859
 Being a just man,

00:22:05.299 --> 00:22:07.180
 And unwilling to put her to shame,

00:22:07.680 --> 00:22:09.259
 Resolved to divorce her quietly,

00:22:10.259 --> 00:22:11.500
 But as he considered these things,

00:22:11.579 --> 00:22:11.799
 Behold,

00:22:11.839 --> 00:22:13.299
 An angel of the Lord appeared to him,

00:22:13.579 --> 00:22:14.519
 In a dream saying,

00:22:14.660 --> 00:22:14.960
 Joseph,

00:22:15.559 --> 00:22:16.599
 Son of David,

00:22:16.720 --> 00:22:17.660
 Do not fear,

00:22:18.019 --> 00:22:19.619
 To take Mary as your wife,

00:22:20.160 --> 00:22:22.519
 For that which is conceived in her,

00:22:22.599 --> 00:22:24.680
 Is from the Holy Spirit,

00:22:24.680 --> 00:22:27.200
 Joseph is left with a decision,

00:22:27.580 --> 00:22:28.000
 A dilemma,

00:22:28.160 --> 00:22:29.000
 What will he do?

00:22:30.380 --> 00:22:32.600
 And we find this description of Joseph,

00:22:32.940 --> 00:22:34.100
 In verse 19,

00:22:34.460 --> 00:22:36.420
 We get some clues to his character,

00:22:37.180 --> 00:22:39.100
 Described as a man who is just,

00:22:39.460 --> 00:22:41.019
 A just man,

00:22:42.360 --> 00:22:42.700
 I think,

00:22:43.220 --> 00:22:45.600
 It's a statement that we often take for granted,

00:22:45.599 --> 00:22:47.339
 We often forget,

00:22:47.339 --> 00:22:50.599
 That Joseph was called to this assignment,

00:22:51.000 --> 00:22:54.419
 Just as much as Mary was called to this great assignment,

00:22:54.759 --> 00:22:56.619
 And at the very forefront,

00:22:57.039 --> 00:23:00.199
 Of what is seen in Joseph's life,

00:23:00.439 --> 00:23:02.059
 Is a man who is just,

00:23:02.919 --> 00:23:04.899
 Of course he wasn't a man who was sinless,

00:23:05.579 --> 00:23:06.459
 But he was a man,

00:23:07.019 --> 00:23:09.339
 Whose moral character represented,

00:23:10.059 --> 00:23:12.859
 Consistent alignment with the standards of God,

00:23:12.859 --> 00:23:15.139
 His heart wanted to be true,

00:23:15.359 --> 00:23:16.659
 To what God said,

00:23:16.740 --> 00:23:18.459
 And what God's standards required,

00:23:19.500 --> 00:23:21.719
 So now being faced with this dilemma,

00:23:22.099 --> 00:23:23.179
 What will he do?

00:23:24.319 --> 00:23:24.799
 First,

00:23:25.259 --> 00:23:26.279
 Being a just man,

00:23:26.399 --> 00:23:28.759
 Would have implications for his marriage,

00:23:29.259 --> 00:23:31.179
 Because as a righteous man,

00:23:31.699 --> 00:23:33.459
 Joseph did not want to,

00:23:33.719 --> 00:23:36.219
 Be bound up with a wife,

00:23:36.219 --> 00:23:37.379
 That was demonstrating,

00:23:37.539 --> 00:23:39.199
 At least from a human level,

00:23:39.519 --> 00:23:41.979
 A level of inconsistency,

00:23:41.980 --> 00:23:43.779
 And immorality,

00:23:44.900 --> 00:23:46.420
 Joseph in good conscience,

00:23:46.759 --> 00:23:47.940
 Could not participate,

00:23:48.400 --> 00:23:49.519
 Or affirm,

00:23:49.900 --> 00:23:50.819
 Mary's behavior,

00:23:51.539 --> 00:23:53.480
 At least up to the point of hearing,

00:23:54.019 --> 00:23:55.880
 What the angel's announcement was,

00:23:56.500 --> 00:23:58.339
 So naturally assuming that her pregnancy,

00:23:58.740 --> 00:24:00.319
 Was a result of unfaithfulness,

00:24:01.079 --> 00:24:03.000
 Joseph would now do,

00:24:03.259 --> 00:24:04.259
 What he needed to do,

00:24:04.259 --> 00:24:06.559
 To preserve his integrity,

00:24:07.480 --> 00:24:09.160
 And to deal with Mary,

00:24:09.299 --> 00:24:09.759
 In a way,

00:24:09.759 --> 00:24:10.920
 That would also,

00:24:10.920 --> 00:24:13.920
 Demonstrate justice for her,

00:24:14.279 --> 00:24:14.980
 And compassion,

00:24:15.579 --> 00:24:16.039
 And care,

00:24:17.039 --> 00:24:19.160
 So not only did he need to be,

00:24:19.160 --> 00:24:21.160
 Just in terms of,

00:24:21.480 --> 00:24:23.460
 Following after the law for himself,

00:24:23.799 --> 00:24:25.299
 But being a just man,

00:24:25.559 --> 00:24:26.779
 Also impacted the way,

00:24:26.839 --> 00:24:28.640
 In which he would dissolve this marriage,

00:24:29.220 --> 00:24:30.599
 The way that he would treat Mary,

00:24:31.180 --> 00:24:32.720
 The kind of grace,

00:24:32.900 --> 00:24:33.400
 And care,

00:24:33.740 --> 00:24:34.339
 And compassion,

00:24:34.460 --> 00:24:35.359
 That he would show to her,

00:24:35.359 --> 00:24:37.619
 Notice in verse 19,

00:24:38.199 --> 00:24:40.039
 His justice led to this,

00:24:40.039 --> 00:24:43.000
 He did not want to put her,

00:24:43.359 --> 00:24:44.319
 To public shame,

00:24:44.959 --> 00:24:46.179
 That's the heart,

00:24:46.339 --> 00:24:47.219
 Of justice,

00:24:47.399 --> 00:24:48.039
 That's the heart,

00:24:48.219 --> 00:24:48.859
 Of kindness,

00:24:49.000 --> 00:24:49.579
 That's the heart,

00:24:49.919 --> 00:24:50.859
 That follows after,

00:24:51.139 --> 00:24:52.500
 The God of compassion,

00:24:52.639 --> 00:24:53.059
 And mercy,

00:24:53.879 --> 00:24:55.719
 So in order to spare Mary,

00:24:56.079 --> 00:24:57.879
 The disgrace of public divorce,

00:24:58.039 --> 00:24:58.659
 And censure,

00:24:59.839 --> 00:25:01.679
 Joseph proposes a divorce,

00:25:01.799 --> 00:25:02.779
 That would happen quietly,

00:25:03.519 --> 00:25:05.059
 Out of the public view,

00:25:05.359 --> 00:25:06.500
 A settlement essentially,

00:25:06.639 --> 00:25:08.000
 That would be out of court,

00:25:08.099 --> 00:25:08.779
 As it were,

00:25:10.179 --> 00:25:11.279
 There's no indication,

00:25:11.279 --> 00:25:13.139
 Of how Joseph is feeling,

00:25:13.539 --> 00:25:14.599
 But you can imagine,

00:25:15.079 --> 00:25:15.719
 The emotions,

00:25:16.099 --> 00:25:18.199
 That are raging at this point,

00:25:18.699 --> 00:25:19.740
 Perhaps feelings,

00:25:20.079 --> 00:25:20.819
 Of betrayal,

00:25:21.279 --> 00:25:22.599
 Feelings of frustration,

00:25:22.939 --> 00:25:23.639
 And anger,

00:25:24.019 --> 00:25:24.899
 And confusion,

00:25:25.559 --> 00:25:26.759
 But none of that is written,

00:25:26.899 --> 00:25:27.539
 Into the text,

00:25:27.779 --> 00:25:28.879
 But what we do find,

00:25:28.959 --> 00:25:30.259
 Is the heart of Joseph,

00:25:30.759 --> 00:25:31.779
 Not for himself,

00:25:32.240 --> 00:25:33.039
 But for Mary,

00:25:33.039 --> 00:25:35.559
 Joseph's heart,

00:25:36.099 --> 00:25:36.639
 Was not,

00:25:36.960 --> 00:25:38.480
 To guard his own shame,

00:25:38.960 --> 00:25:39.599
 And embarrassment,

00:25:40.159 --> 00:25:40.839
 His heart,

00:25:41.000 --> 00:25:42.279
 Was to guard the shame,

00:25:42.619 --> 00:25:43.920
 And potential embarrassment,

00:25:44.359 --> 00:25:44.879
 Of Mary,

00:25:46.059 --> 00:25:46.680
 Indicates,

00:25:46.960 --> 00:25:47.779
 This deep,

00:25:48.279 --> 00:25:49.420
 Compassion for her,

00:25:49.980 --> 00:25:50.940
 This true love,

00:25:51.039 --> 00:25:51.859
 I would suggest,

00:25:52.420 --> 00:25:52.980
 That Joseph,

00:25:53.619 --> 00:25:54.519
 While he doesn't often,

00:25:54.639 --> 00:25:56.159
 Get a lot of public press,

00:25:56.659 --> 00:25:57.379
 We find,

00:25:57.559 --> 00:25:57.980
 Here,

00:25:58.079 --> 00:25:58.539
 A man,

00:25:58.759 --> 00:25:59.960
 Who's chosen by God,

00:25:59.960 --> 00:26:00.860
 And now we see,

00:26:00.860 --> 00:26:01.700
 His character,

00:26:01.880 --> 00:26:02.620
 Coming through,

00:26:03.660 --> 00:26:04.259
 His desire,

00:26:04.360 --> 00:26:04.960
 To be faithful,

00:26:05.059 --> 00:26:05.860
 To God's standards,

00:26:05.980 --> 00:26:06.600
 But has also,

00:26:06.860 --> 00:26:07.579
 His desire,

00:26:07.920 --> 00:26:08.480
 To love,

00:26:08.840 --> 00:26:09.759
 And tenderly care,

00:26:10.000 --> 00:26:10.500
 For Mary,

00:26:11.360 --> 00:26:12.319
 Putting her away,

00:26:12.740 --> 00:26:13.259
 Privately,

00:26:13.640 --> 00:26:14.440
 Seeking to guard,

00:26:14.600 --> 00:26:15.400
 Her reputation,

00:26:15.519 --> 00:26:16.319
 As much as he could,

00:26:17.299 --> 00:26:17.579
 So,

00:26:17.840 --> 00:26:18.299
 Joseph,

00:26:18.700 --> 00:26:19.360
 Contemplates,

00:26:19.400 --> 00:26:20.240
 As he contemplates,

00:26:20.440 --> 00:26:21.420
 His next steps,

00:26:21.500 --> 00:26:21.980
 We find,

00:26:22.400 --> 00:26:23.000
 In verse 20,

00:26:23.039 --> 00:26:24.220
 An angel of the Lord,

00:26:24.299 --> 00:26:25.059
 Appears to him,

00:26:25.980 --> 00:26:26.660
 Appears to him,

00:26:26.680 --> 00:26:27.160
 In a dream,

00:26:28.120 --> 00:26:28.779
 This angel,

00:26:29.060 --> 00:26:30.300
 Who comes with a word,

00:26:30.360 --> 00:26:30.960
 Of God,

00:26:31.640 --> 00:26:33.060
 Who helps to ease,

00:26:33.259 --> 00:26:34.200
 His conscience,

00:26:34.720 --> 00:26:35.680
 Helps to explain,

00:26:35.840 --> 00:26:36.560
 This miraculous,

00:26:37.040 --> 00:26:37.660
 Conception,

00:26:38.680 --> 00:26:39.540
 Gives him instructions,

00:26:39.759 --> 00:26:40.700
 On what to name,

00:26:40.779 --> 00:26:41.300
 This child,

00:26:42.200 --> 00:26:42.880
 In verse 20,

00:26:43.000 --> 00:26:43.500
 We find,

00:26:43.900 --> 00:26:45.019
 The initial address,

00:26:45.240 --> 00:26:45.580
 Joseph,

00:26:46.060 --> 00:26:47.160
 Son of David,

00:26:47.320 --> 00:26:48.300
 Do not fear,

00:26:49.660 --> 00:26:50.580
 The angel,

00:26:50.580 --> 00:26:51.519
 Reminds Joseph,

00:26:51.519 --> 00:26:53.279
 Of his messianic lineage,

00:26:54.240 --> 00:26:54.680
 The angel,

00:26:54.680 --> 00:26:55.779
 The angel,

00:26:55.940 --> 00:26:56.960
 Calls attention,

00:26:57.160 --> 00:26:58.240
 To the role,

00:26:58.440 --> 00:26:58.940
 That Joseph,

00:26:59.140 --> 00:26:59.800
 Will play,

00:27:00.480 --> 00:27:01.400
 As being,

00:27:01.600 --> 00:27:02.140
 In the line,

00:27:02.200 --> 00:27:02.600
 Of David,

00:27:02.720 --> 00:27:03.360
 And now,

00:27:03.540 --> 00:27:04.040
 Legally,

00:27:04.440 --> 00:27:05.279
 Jesus,

00:27:05.460 --> 00:27:06.440
 Will have the right,

00:27:06.680 --> 00:27:07.480
 To sit,

00:27:07.560 --> 00:27:08.580
 On David's throne,

00:27:08.720 --> 00:27:09.180
 Because,

00:27:09.440 --> 00:27:10.580
 Of Joseph's lineage,

00:27:10.900 --> 00:27:11.279
 Tracing,

00:27:11.420 --> 00:27:11.779
 All the way,

00:27:11.820 --> 00:27:12.420
 Back to David,

00:27:13.200 --> 00:27:14.840
 This,

00:27:15.500 --> 00:27:16.320
 Will be significant,

00:27:17.279 --> 00:27:17.620
 Joseph,

00:27:17.880 --> 00:27:18.700
 In the line,

00:27:18.700 --> 00:27:19.259
 Of David,

00:27:19.580 --> 00:27:20.140
 Confirmed,

00:27:20.140 --> 00:27:21.160
 By the angel,

00:27:21.519 --> 00:27:22.400
 And encouraged,

00:27:22.519 --> 00:27:22.740
 Now,

00:27:22.840 --> 00:27:23.700
 Not to fear,

00:27:24.080 --> 00:27:24.900
 Do not fear,

00:27:24.900 --> 00:27:25.780
 To take,

00:27:25.780 --> 00:27:26.460
 Mary,

00:27:26.580 --> 00:27:27.400
 As your wife,

00:27:28.620 --> 00:27:29.860
 We're not given the details,

00:27:30.000 --> 00:27:30.880
 Of what this fear,

00:27:31.500 --> 00:27:31.960
 Was,

00:27:32.060 --> 00:27:32.640
 But perhaps,

00:27:33.120 --> 00:27:33.800
 He was afraid,

00:27:33.920 --> 00:27:34.340
 Of breaking,

00:27:34.940 --> 00:27:36.380
 The commandments,

00:27:36.660 --> 00:27:37.160
 Of God,

00:27:37.280 --> 00:27:38.120
 And living,

00:27:38.340 --> 00:27:38.800
 A life,

00:27:38.960 --> 00:27:39.440
 That was,

00:27:39.820 --> 00:27:40.620
 That represented,

00:27:41.019 --> 00:27:42.440
 The moral standard,

00:27:42.540 --> 00:27:43.300
 That God had set,

00:27:43.940 --> 00:27:44.380
 Perhaps,

00:27:44.720 --> 00:27:45.380
 He was afraid,

00:27:45.380 --> 00:27:46.780
 Of the shame,

00:27:46.880 --> 00:27:47.800
 That would come on him,

00:27:47.880 --> 00:27:48.660
 And come on Mary,

00:27:48.980 --> 00:27:49.460
 Whatever,

00:27:49.680 --> 00:27:50.580
 This fear,

00:27:50.680 --> 00:27:51.240
 Might have been,

00:27:51.240 --> 00:27:51.799
 And the angel,

00:27:51.940 --> 00:27:52.279
 Comes,

00:27:52.440 --> 00:27:53.279
 To alleviate,

00:27:53.579 --> 00:27:55.120
 His conscience,

00:27:55.240 --> 00:27:55.740
 And to give him,

00:27:55.759 --> 00:27:56.299
 A green light,

00:27:57.059 --> 00:27:57.519
 And the angel,

00:27:57.620 --> 00:27:58.160
 Continues,

00:27:58.259 --> 00:27:58.500
 Now,

00:27:58.680 --> 00:27:59.839
 With further instructions,

00:27:59.960 --> 00:28:00.980
 We find in verse 21,

00:28:02.380 --> 00:28:03.480
 She will bear a son,

00:28:03.539 --> 00:28:04.559
 We find in verse 21,

00:28:05.519 --> 00:28:06.880
 You shall call his name,

00:28:06.980 --> 00:28:07.299
 Jesus,

00:28:07.799 --> 00:28:09.880
 For he will save his people,

00:28:10.120 --> 00:28:11.259
 From their sins,

00:28:11.920 --> 00:28:13.140
 We find that Jesus,

00:28:13.660 --> 00:28:14.319
 This child,

00:28:14.440 --> 00:28:15.059
 Is destined,

00:28:15.539 --> 00:28:16.740
 To save his people,

00:28:17.220 --> 00:28:18.319
 From their sins,

00:28:19.720 --> 00:28:19.980
 This angel,

00:28:20.079 --> 00:28:21.220
 Gives specific words,

00:28:21.240 --> 00:28:22.579
 In specific instructions,

00:28:23.220 --> 00:28:25.299
 On how to name Jesus,

00:28:26.200 --> 00:28:27.359
 The naming of a child,

00:28:27.480 --> 00:28:28.579
 In the Old Testament,

00:28:28.720 --> 00:28:29.180
 And also,

00:28:29.440 --> 00:28:30.799
 Spilling into New Testament,

00:28:30.940 --> 00:28:32.240
 First century times,

00:28:32.319 --> 00:28:33.039
 Was significant,

00:28:34.160 --> 00:28:34.980
 A name is often,

00:28:35.079 --> 00:28:35.620
 Describes,

00:28:35.620 --> 00:28:37.799
 The birthing process,

00:28:38.099 --> 00:28:39.140
 Or it describes,

00:28:39.259 --> 00:28:39.839
 The significance,

00:28:39.839 --> 00:28:41.480
 Of that person,

00:28:41.880 --> 00:28:42.559
 Itself,

00:28:42.680 --> 00:28:43.400
 In the family,

00:28:44.140 --> 00:28:44.819
 There are times,

00:28:44.940 --> 00:28:45.660
 In which we find,

00:28:45.740 --> 00:28:46.519
 Throughout the Old Testament,

00:28:46.900 --> 00:28:47.440
 That the naming,

00:28:47.640 --> 00:28:48.660
 Of a son,

00:28:48.839 --> 00:28:49.539
 Or a daughter,

00:28:49.900 --> 00:28:50.740
 Helps indicate,

00:28:50.740 --> 00:28:51.599
 Something about,

00:28:51.700 --> 00:28:52.539
 The way that they're going,

00:28:52.620 --> 00:28:53.500
 To be part of,

00:28:53.500 --> 00:28:54.559
 God's history,

00:28:55.759 --> 00:28:56.500
 Isaac,

00:28:57.299 --> 00:28:57.880
 Whose name,

00:28:58.180 --> 00:28:59.059
 Means laughter,

00:28:59.859 --> 00:29:00.319
 You remember,

00:29:00.799 --> 00:29:01.599
 In the narrative,

00:29:02.160 --> 00:29:02.759
 Where Abraham,

00:29:03.019 --> 00:29:03.680
 And Sarah,

00:29:04.140 --> 00:29:04.539
 Laugh,

00:29:04.680 --> 00:29:05.660
 Because of hearing,

00:29:05.819 --> 00:29:06.799
 This great,

00:29:06.799 --> 00:29:08.279
 Promise of a son,

00:29:08.279 --> 00:29:08.899
 That will come,

00:29:08.899 --> 00:29:09.839
 In their old age,

00:29:10.119 --> 00:29:10.559
 And Isaac,

00:29:10.559 --> 00:29:11.099
 Would be this,

00:29:11.099 --> 00:29:12.180
 Constant reminder,

00:29:12.460 --> 00:29:13.819
 Of the laughter,

00:29:13.819 --> 00:29:14.619
 That they had,

00:29:14.779 --> 00:29:16.099
 And the joy of God,

00:29:16.159 --> 00:29:17.299
 In providing them a son,

00:29:17.519 --> 00:29:18.859
 In hopeless times,

00:29:19.220 --> 00:29:20.960
 We have,

00:29:21.339 --> 00:29:21.599
 Leah,

00:29:22.379 --> 00:29:23.079
 Who names,

00:29:23.220 --> 00:29:24.139
 Several of her,

00:29:24.680 --> 00:29:24.980
 Children,

00:29:25.440 --> 00:29:26.180
 Based upon,

00:29:26.619 --> 00:29:27.899
 Something significant,

00:29:28.599 --> 00:29:28.940
 Reuben,

00:29:29.079 --> 00:29:30.019
 Who was her,

00:29:30.180 --> 00:29:30.819
 Firstborn,

00:29:31.319 --> 00:29:31.680
 Means,

00:29:31.839 --> 00:29:32.139
 Look,

00:29:32.440 --> 00:29:33.000
 A son,

00:29:33.000 --> 00:29:34.900
 And she will say,

00:29:35.019 --> 00:29:36.019
 In Genesis 29,

00:29:36.019 --> 00:29:37.539
 The Lord has looked,

00:29:37.740 --> 00:29:38.599
 On my affliction,

00:29:39.039 --> 00:29:39.940
 And has given me,

00:29:40.359 --> 00:29:40.859
 A son,

00:29:41.940 --> 00:29:42.940
 Her second son,

00:29:43.200 --> 00:29:43.579
 Simeon,

00:29:43.660 --> 00:29:44.019
 Means,

00:29:44.339 --> 00:29:44.720
 Heard,

00:29:45.319 --> 00:29:46.240
 And she says,

00:29:46.339 --> 00:29:47.079
 She named him,

00:29:47.220 --> 00:29:47.500
 Heard,

00:29:47.579 --> 00:29:48.799
 Because the Lord,

00:29:49.200 --> 00:29:50.259
 Heard that I,

00:29:50.400 --> 00:29:51.140
 Am unloved,

00:29:51.819 --> 00:29:53.039
 Her third son,

00:29:53.839 --> 00:29:54.960
 Levi,

00:29:55.160 --> 00:29:55.440
 Means,

00:29:55.559 --> 00:29:56.119
 Attached,

00:29:56.119 --> 00:29:57.099
 And she says,

00:29:57.179 --> 00:29:57.979
 Now this time,

00:29:58.059 --> 00:29:58.539
 My husband,

00:29:58.539 --> 00:29:59.679
 Will be attached,

00:29:59.979 --> 00:30:00.419
 To me,

00:30:00.919 --> 00:30:01.539
 The significance,

00:30:01.539 --> 00:30:02.219
 Of names,

00:30:02.319 --> 00:30:02.779
 We find,

00:30:03.119 --> 00:30:04.179
 Throughout the Old Testament,

00:30:04.979 --> 00:30:05.279
 Isaiah,

00:30:05.399 --> 00:30:05.759
 The prophet,

00:30:05.859 --> 00:30:06.619
 Will also be told,

00:30:06.719 --> 00:30:07.099
 To name,

00:30:07.539 --> 00:30:08.879
 One of his sons,

00:30:09.299 --> 00:30:10.119
 His son's name,

00:30:10.219 --> 00:30:12.059
 Is Mahershalah Hashbaz,

00:30:13.000 --> 00:30:13.599
 In Isaiah,

00:30:13.719 --> 00:30:14.219
 Chapter 8,

00:30:14.279 --> 00:30:14.639
 Verse 4,

00:30:14.699 --> 00:30:15.539
 We find the significance,

00:30:15.659 --> 00:30:15.979
 Of that,

00:30:16.959 --> 00:30:17.839
 Mahershalah Hashbaz,

00:30:17.899 --> 00:30:18.119
 Means,

00:30:18.439 --> 00:30:19.399
 Speed the spoil,

00:30:19.519 --> 00:30:20.559
 And hasten the bounty,

00:30:21.439 --> 00:30:21.959
 And we find,

00:30:22.039 --> 00:30:22.779
 That before the boy,

00:30:22.859 --> 00:30:23.799
 Knows how to cry,

00:30:23.919 --> 00:30:24.500
 My father,

00:30:24.899 --> 00:30:25.839
 Or my mother,

00:30:25.839 --> 00:30:27.619
 The wealth of Damascus,

00:30:27.699 --> 00:30:29.059
 And the spoil of Samaria,

00:30:29.339 --> 00:30:30.359
 Will be carried away,

00:30:30.500 --> 00:30:31.639
 By the king of Assyria,

00:30:31.919 --> 00:30:32.939
 God intended,

00:30:33.379 --> 00:30:33.599
 For,

00:30:34.339 --> 00:30:35.099
 The name,

00:30:35.179 --> 00:30:36.240
 Of Isaiah's son,

00:30:36.519 --> 00:30:37.099
 To stand,

00:30:37.259 --> 00:30:38.119
 As a beacon,

00:30:38.359 --> 00:30:38.939
 To the help,

00:30:39.159 --> 00:30:39.839
 That God would give,

00:30:39.899 --> 00:30:40.419
 To his people,

00:30:41.859 --> 00:30:42.379
 Names,

00:30:42.819 --> 00:30:43.919
 Are significant,

00:30:44.559 --> 00:30:45.720
 Throughout the scripture,

00:30:46.539 --> 00:30:47.319
 And this name,

00:30:47.459 --> 00:30:47.699
 Jesus,

00:30:47.799 --> 00:30:48.519
 Is no different,

00:30:49.359 --> 00:30:50.500
 He is to be named,

00:30:50.699 --> 00:30:51.079
 Jesus,

00:30:52.079 --> 00:30:53.240
 This is the Hebrew,

00:30:53.240 --> 00:30:54.000
 Which means,

00:30:54.619 --> 00:30:55.699
 Yahweh is,

00:30:55.839 --> 00:30:56.500
 Salvation,

00:30:56.939 --> 00:30:57.819
 Or the Lord,

00:30:58.059 --> 00:30:58.839
 Saves,

00:30:59.500 --> 00:31:00.099
 And of course,

00:31:00.220 --> 00:31:01.419
 Jesus' ministry,

00:31:01.839 --> 00:31:02.679
 Not to bring,

00:31:03.199 --> 00:31:03.699
 Salvation,

00:31:03.939 --> 00:31:04.879
 In a physical way,

00:31:04.959 --> 00:31:05.699
 But especially,

00:31:06.099 --> 00:31:07.139
 To bring salvation,

00:31:07.299 --> 00:31:08.259
 In a spiritual way,

00:31:09.259 --> 00:31:10.019
 The angel,

00:31:10.559 --> 00:31:10.980
 Binding,

00:31:11.419 --> 00:31:11.959
 The name,

00:31:12.019 --> 00:31:12.639
 Of Jesus,

00:31:13.740 --> 00:31:14.480
 You shall name,

00:31:14.619 --> 00:31:15.319
 His name,

00:31:15.439 --> 00:31:15.759
 Jesus,

00:31:15.939 --> 00:31:16.939
 For he will save,

00:31:16.939 --> 00:31:17.779
 His people,

00:31:17.980 --> 00:31:18.659
 From their sins,

00:31:18.899 --> 00:31:20.480
 Draws itself out,

00:31:20.619 --> 00:31:21.879
 From Psalm 130,

00:31:22.119 --> 00:31:23.679
 Verses 7 and 8,

00:31:23.680 --> 00:31:25.740
 Where the psalmist says,

00:31:25.900 --> 00:31:26.340
 O Israel,

00:31:27.120 --> 00:31:27.920
 Hope in the Lord,

00:31:28.600 --> 00:31:29.340
 For with the Lord,

00:31:29.420 --> 00:31:30.539
 There is steadfast love,

00:31:30.560 --> 00:31:31.299
 And with him,

00:31:31.660 --> 00:31:33.140
 Is plentiful redemption,

00:31:33.640 --> 00:31:35.100
 And he will redeem,

00:31:35.240 --> 00:31:35.600
 Israel,

00:31:35.799 --> 00:31:37.200
 From all his iniquities,

00:31:37.500 --> 00:31:37.860
 Or,

00:31:38.060 --> 00:31:38.660
 In other words,

00:31:38.840 --> 00:31:39.980
 He will save,

00:31:40.120 --> 00:31:40.880
 His people,

00:31:41.279 --> 00:31:42.680
 From their sins,

00:31:42.680 --> 00:31:44.960
 The angel now applies,

00:31:44.960 --> 00:31:46.720
 That prophetic word,

00:31:46.900 --> 00:31:48.180
 To Jesus himself,

00:31:48.380 --> 00:31:48.720
 Jesus,

00:31:48.980 --> 00:31:49.640
 Who will be,

00:31:49.640 --> 00:31:50.560
 The savior,

00:31:51.539 --> 00:31:52.620
 It's a fitting quote,

00:31:52.700 --> 00:31:53.380
 That the angel,

00:31:53.779 --> 00:31:54.279
 Uses,

00:31:54.400 --> 00:31:55.860
 Drawn from Psalm 130,

00:31:56.200 --> 00:31:57.580
 Which is one of the psalms,

00:31:57.660 --> 00:31:58.220
 Of ascent,

00:31:58.700 --> 00:31:59.259
 And the psalms,

00:31:59.299 --> 00:31:59.759
 Of ascent,

00:31:59.860 --> 00:32:01.120
 Were the psalms,

00:32:01.180 --> 00:32:01.620
 That were either,

00:32:01.620 --> 00:32:03.259
 Spoken or quoted,

00:32:03.560 --> 00:32:04.380
 Or sung,

00:32:04.460 --> 00:32:06.299
 As the people of Israel,

00:32:06.299 --> 00:32:07.519
 Would make their pilgrimage,

00:32:07.840 --> 00:32:08.759
 Up to Jerusalem,

00:32:09.019 --> 00:32:09.900
 During the Passover,

00:32:10.259 --> 00:32:10.820
 And of course,

00:32:10.819 --> 00:32:12.220
 Jesus himself,

00:32:12.299 --> 00:32:12.799
 Would be,

00:32:12.980 --> 00:32:14.639
 The Passover lamb,

00:32:15.000 --> 00:32:15.939
 Jesus himself,

00:32:16.059 --> 00:32:17.279
 Would save his people,

00:32:17.399 --> 00:32:18.339
 From their sins,

00:32:19.639 --> 00:32:20.899
 Drawn from this,

00:32:21.399 --> 00:32:22.839
 Song of ascent,

00:32:23.379 --> 00:32:24.599
 And applied to Jesus,

00:32:25.059 --> 00:32:25.839
 As the savior,

00:32:26.339 --> 00:32:27.019
 Of the world,

00:32:27.939 --> 00:32:29.139
 Jesus would provide,

00:32:29.359 --> 00:32:30.359
 This way of salvation,

00:32:31.659 --> 00:32:32.700
 This name would mark,

00:32:32.759 --> 00:32:33.339
 The significance,

00:32:33.559 --> 00:32:34.599
 And preeminence,

00:32:34.679 --> 00:32:35.919
 Of his life,

00:32:35.919 --> 00:32:37.139
 And ministry,

00:32:37.740 --> 00:32:39.119
 Salvation would come,

00:32:39.319 --> 00:32:40.799
 From God himself,

00:32:40.819 --> 00:32:42.639
 Providing a way,

00:32:42.639 --> 00:32:43.299
 Of salvation,

00:32:43.480 --> 00:32:44.980
 Through Jesus Christ,

00:32:45.259 --> 00:32:45.960
 The savior,

00:32:46.119 --> 00:32:46.539
 And king,

00:32:47.619 --> 00:32:48.599
 This morning,

00:32:49.359 --> 00:32:50.079
 Do you know,

00:32:50.759 --> 00:32:51.079
 Jesus,

00:32:51.519 --> 00:32:52.259
 As savior,

00:32:52.779 --> 00:32:53.220
 And king,

00:32:54.359 --> 00:32:55.480
 His name is Jesus,

00:32:55.639 --> 00:32:56.819
 He came to save,

00:32:57.039 --> 00:32:57.740
 His people,

00:32:57.939 --> 00:32:58.759
 From their sins,

00:32:59.099 --> 00:32:59.579
 And anyone,

00:33:00.159 --> 00:33:01.419
 Who comes to the point,

00:33:01.500 --> 00:33:02.319
 Of recognizing,

00:33:02.799 --> 00:33:03.419
 Their sin,

00:33:04.139 --> 00:33:05.220
 Who repents,

00:33:05.299 --> 00:33:05.919
 And asks,

00:33:06.460 --> 00:33:07.839
 Jesus for forgiveness,

00:33:08.480 --> 00:33:09.240
 Who commits,

00:33:09.240 --> 00:33:10.460
 Their life to him,

00:33:10.460 --> 00:33:11.920
 And turns,

00:33:12.200 --> 00:33:13.480
 From their sin,

00:33:13.559 --> 00:33:14.120
 And turns,

00:33:14.480 --> 00:33:15.240
 To God,

00:33:15.340 --> 00:33:16.220
 In obedience,

00:33:17.019 --> 00:33:17.980
 And makes him,

00:33:18.120 --> 00:33:18.779
 The master,

00:33:18.900 --> 00:33:19.480
 Of their life,

00:33:19.819 --> 00:33:20.819
 To those people,

00:33:21.160 --> 00:33:22.420
 They will experience,

00:33:22.539 --> 00:33:23.240
 The salvation,

00:33:23.460 --> 00:33:23.980
 That Jesus,

00:33:24.279 --> 00:33:24.799
 That God,

00:33:25.120 --> 00:33:25.799
 Intends to give,

00:33:25.860 --> 00:33:26.680
 Through his son,

00:33:27.559 --> 00:33:28.279
 Jesus Christ,

00:33:29.340 --> 00:33:29.920
 Well this,

00:33:30.120 --> 00:33:31.019
 Angelic word,

00:33:31.340 --> 00:33:32.340
 Is now confirmed,

00:33:32.480 --> 00:33:33.680
 By prophetic witness,

00:33:34.039 --> 00:33:35.059
 We find in verses,

00:33:35.200 --> 00:33:36.100
 22 and 23,

00:33:36.099 --> 00:33:38.439
 All this took place,

00:33:38.439 --> 00:33:39.159
 To fulfill,

00:33:39.539 --> 00:33:40.199
 What the Lord,

00:33:40.259 --> 00:33:40.859
 Had spoken,

00:33:41.119 --> 00:33:41.859
 By the prophet,

00:33:42.819 --> 00:33:43.139
 Behold,

00:33:43.179 --> 00:33:43.559
 The virgin,

00:33:43.719 --> 00:33:44.240
 Shall conceive,

00:33:44.339 --> 00:33:45.000
 And bear a son,

00:33:45.419 --> 00:33:46.699
 And they shall call,

00:33:46.939 --> 00:33:47.819
 His name Emmanuel,

00:33:47.939 --> 00:33:48.500
 Which means,

00:33:48.659 --> 00:33:50.019
 God with us,

00:33:51.079 --> 00:33:51.879
 God's message,

00:33:52.579 --> 00:33:53.819
 Delivered by the angel,

00:33:53.980 --> 00:33:55.199
 Confirmed by the word,

00:33:55.259 --> 00:33:55.839
 Of the prophet,

00:33:56.559 --> 00:33:57.679
 This merciful,

00:33:58.240 --> 00:33:58.759
 Promise,

00:33:58.980 --> 00:33:59.740
 Of protection,

00:34:00.199 --> 00:34:01.279
 Given to this,

00:34:01.379 --> 00:34:02.059
 Wicked,

00:34:02.500 --> 00:34:03.219
 Rebel king,

00:34:03.220 --> 00:34:05.319
 Who followed,

00:34:05.460 --> 00:34:06.579
 After the heathen nations,

00:34:07.400 --> 00:34:08.659
 Who desecrated,

00:34:08.780 --> 00:34:09.179
 The temple,

00:34:09.860 --> 00:34:10.980
 Who refused,

00:34:11.280 --> 00:34:12.059
 To acknowledge,

00:34:12.280 --> 00:34:13.360
 The delivering power,

00:34:13.639 --> 00:34:14.679
 Of the God of Israel,

00:34:15.099 --> 00:34:15.880
 And yet,

00:34:16.059 --> 00:34:17.240
 Who still received,

00:34:17.240 --> 00:34:18.340
 This promise,

00:34:18.539 --> 00:34:19.340
 Of deliverance,

00:34:19.840 --> 00:34:21.260
 All of this,

00:34:21.320 --> 00:34:21.800
 To show that,

00:34:21.860 --> 00:34:22.720
 God's promises,

00:34:23.039 --> 00:34:24.320
 Are not dependent,

00:34:24.500 --> 00:34:25.360
 Upon the character,

00:34:25.679 --> 00:34:26.579
 Of his people,

00:34:26.760 --> 00:34:27.639
 But on the character,

00:34:27.639 --> 00:34:28.860
 Of God himself,

00:34:29.800 --> 00:34:31.440
 God makes promises,

00:34:31.940 --> 00:34:33.099
 And God sees them through,

00:34:33.219 --> 00:34:34.419
 It rests,

00:34:34.659 --> 00:34:36.239
 On his character,

00:34:36.859 --> 00:34:37.679
 And the deliverance,

00:34:37.799 --> 00:34:38.279
 That Jerusalem,

00:34:38.439 --> 00:34:38.919
 Would experience,

00:34:39.019 --> 00:34:39.779
 From a military,

00:34:40.099 --> 00:34:40.759
 Standpoint,

00:34:40.799 --> 00:34:41.399
 Would just be,

00:34:41.579 --> 00:34:42.839
 A symbol,

00:34:43.159 --> 00:34:44.099
 A foreshadowing,

00:34:44.159 --> 00:34:45.539
 Of that future deliverance,

00:34:45.579 --> 00:34:46.099
 He would give,

00:34:46.339 --> 00:34:47.659
 Through his son,

00:34:47.839 --> 00:34:48.199
 Jesus,

00:34:48.559 --> 00:34:49.019
 Emmanuel,

00:34:50.459 --> 00:34:51.500
 And by,

00:34:52.059 --> 00:34:52.539
 Sign,

00:34:52.659 --> 00:34:53.819
 This greater deliverance,

00:34:53.879 --> 00:34:54.319
 Would come,

00:34:54.319 --> 00:34:56.019
 In this future,

00:34:56.019 --> 00:34:56.719
 Day,

00:34:57.959 --> 00:34:59.219
 Future prophecy,

00:34:59.339 --> 00:35:00.659
 Regarding this future king,

00:35:00.819 --> 00:35:01.619
 Was embedded,

00:35:01.839 --> 00:35:02.439
 In this word,

00:35:02.539 --> 00:35:02.879
 And although,

00:35:03.219 --> 00:35:04.500
 Not clear,

00:35:04.619 --> 00:35:05.579
 On the surface,

00:35:05.939 --> 00:35:06.480
 The angel,

00:35:06.599 --> 00:35:08.159
 Directed by God himself,

00:35:08.439 --> 00:35:09.799
 To draw out,

00:35:10.000 --> 00:35:11.399
 This unfolding plan,

00:35:11.480 --> 00:35:11.899
 Of God,

00:35:12.139 --> 00:35:12.799
 Kind of worked,

00:35:13.000 --> 00:35:14.000
 Into the prophets,

00:35:14.239 --> 00:35:15.119
 And now applied,

00:35:15.419 --> 00:35:16.779
 To Jesus himself,

00:35:16.779 --> 00:35:17.839
 This mystery,

00:35:18.259 --> 00:35:18.819
 Of God,

00:35:18.859 --> 00:35:19.379
 That was beginning,

00:35:19.500 --> 00:35:19.939
 To unfold,

00:35:20.019 --> 00:35:21.059
 Before their very eyes,

00:35:21.759 --> 00:35:22.339
 And I love,

00:35:22.419 --> 00:35:22.919
 How the angel,

00:35:22.919 --> 00:35:23.599
 Describes,

00:35:23.599 --> 00:35:24.500
 The outworking,

00:35:24.500 --> 00:35:25.419
 Of this promise,

00:35:25.559 --> 00:35:25.799
 Notice,

00:35:26.019 --> 00:35:26.719
 He says,

00:35:27.219 --> 00:35:27.639
 They,

00:35:27.639 --> 00:35:28.900
 Will call him,

00:35:28.980 --> 00:35:29.319
 Emmanuel,

00:35:30.319 --> 00:35:30.900
 Not you,

00:35:30.900 --> 00:35:31.500
 Will call him,

00:35:31.579 --> 00:35:31.940
 Emmanuel,

00:35:32.179 --> 00:35:32.819
 But they,

00:35:32.900 --> 00:35:33.480
 Will call him,

00:35:33.559 --> 00:35:33.799
 Emmanuel,

00:35:34.019 --> 00:35:34.920
 Who are the they?

00:35:35.719 --> 00:35:36.339
 It's those,

00:35:36.420 --> 00:35:37.379
 Who experience,

00:35:37.559 --> 00:35:38.319
 The blessing,

00:35:38.319 --> 00:35:39.460
 Of God's forgiveness,

00:35:39.879 --> 00:35:40.519
 It's those,

00:35:40.619 --> 00:35:41.119
 Who come,

00:35:41.539 --> 00:35:42.139
 To Christ,

00:35:42.359 --> 00:35:42.859
 In faith,

00:35:43.039 --> 00:35:43.619
 It's those,

00:35:43.699 --> 00:35:44.440
 Who enjoy,

00:35:44.579 --> 00:35:45.460
 Now the blessing,

00:35:45.460 --> 00:35:46.599
 Of the indwelling,

00:35:46.980 --> 00:35:47.679
 Holy Spirit,

00:35:48.000 --> 00:35:48.400
 God,

00:35:48.639 --> 00:35:49.099
 Really,

00:35:49.339 --> 00:35:49.920
 And truly,

00:35:50.119 --> 00:35:51.299
 Is in us,

00:35:52.420 --> 00:35:53.319
 Those of us,

00:35:53.400 --> 00:35:53.699
 Who've,

00:35:54.099 --> 00:35:54.900
 Made a profession,

00:35:55.019 --> 00:35:55.360
 Of faith,

00:35:55.420 --> 00:35:56.380
 And asked for forgiveness,

00:35:56.500 --> 00:35:56.860
 Of sin,

00:35:57.099 --> 00:35:58.519
 And that is a presence,

00:35:58.519 --> 00:35:59.199
 Of God,

00:35:59.339 --> 00:36:00.559
 That not just comes,

00:36:00.559 --> 00:36:01.339
 On the moment,

00:36:01.339 --> 00:36:02.099
 Of salvation,

00:36:02.099 --> 00:36:03.139
 But a presence,

00:36:03.139 --> 00:36:03.960
 That continues,

00:36:04.079 --> 00:36:05.279
 Until we meet,

00:36:05.279 --> 00:36:05.900
 With Jesus,

00:36:05.900 --> 00:36:07.299
 In that future day,

00:36:08.199 --> 00:36:09.339
 It's a presence,

00:36:09.339 --> 00:36:10.380
 That empowers us,

00:36:10.519 --> 00:36:11.059
 It's a presence,

00:36:11.059 --> 00:36:12.239
 That strengthens us,

00:36:12.480 --> 00:36:13.199
 It's a presence,

00:36:13.199 --> 00:36:14.099
 That helps us,

00:36:14.539 --> 00:36:15.539
 This theme,

00:36:15.739 --> 00:36:16.579
 Of God's presence,

00:36:16.579 --> 00:36:17.340
 That's woven,

00:36:17.340 --> 00:36:18.599
 Through this gospel,

00:36:18.599 --> 00:36:19.299
 Of Matthew,

00:36:19.519 --> 00:36:20.219
 We find it,

00:36:20.259 --> 00:36:20.799
 At the beginning,

00:36:21.039 --> 00:36:22.259
 And also at the end,

00:36:22.440 --> 00:36:23.799
 In Matthew chapter 28,

00:36:23.880 --> 00:36:25.239
 Verses 18 to 20,

00:36:25.319 --> 00:36:25.920
 Says this,

00:36:26.759 --> 00:36:27.559
 Jesus came,

00:36:27.639 --> 00:36:28.239
 To his disciples,

00:36:28.400 --> 00:36:28.960
 And said to them,

00:36:29.679 --> 00:36:30.659
 All authority,

00:36:31.139 --> 00:36:31.739
 In heaven,

00:36:32.039 --> 00:36:32.759
 And on earth,

00:36:32.799 --> 00:36:33.799
 Has been given to me,

00:36:34.119 --> 00:36:35.000
 Go therefore,

00:36:35.380 --> 00:36:36.279
 And make disciples,

00:36:36.360 --> 00:36:37.000
 Of all nations,

00:36:37.400 --> 00:36:38.380
 Baptizing them,

00:36:38.400 --> 00:36:39.259
 In the name of the Father,

00:36:39.619 --> 00:36:40.219
 And of the Son,

00:36:40.259 --> 00:36:40.960
 And the Holy Spirit,

00:36:41.079 --> 00:36:41.719
 Teaching them,

00:36:41.799 --> 00:36:42.360
 To observe,

00:36:42.679 --> 00:36:44.139
 All that I have commanded you,

00:36:44.420 --> 00:36:45.159
 And behold,

00:36:45.159 --> 00:36:47.440
 I am with you,

00:36:47.839 --> 00:36:48.159
 Always,

00:36:48.539 --> 00:36:49.500
 To the end of the age,

00:36:49.799 --> 00:36:51.480
 God is with us,

00:36:52.019 --> 00:36:53.599
 God strengthens us,

00:36:53.899 --> 00:36:55.559
 God deploys us,

00:36:55.559 --> 00:36:57.799
 On this mission,

00:36:58.239 --> 00:36:59.339
 And doesn't leave us,

00:36:59.379 --> 00:37:00.259
 Without power,

00:37:00.379 --> 00:37:02.059
 The power of himself,

00:37:02.599 --> 00:37:03.819
 To fulfill the objectives,

00:37:03.960 --> 00:37:04.679
 That he's called us to,

00:37:05.699 --> 00:37:06.779
 I'm with you always,

00:37:07.039 --> 00:37:08.819
 Emmanuel has come,

00:37:08.820 --> 00:37:10.640
 And now,

00:37:10.740 --> 00:37:11.600
 All that Joseph,

00:37:11.600 --> 00:37:12.440
 That Joseph had feared,

00:37:12.800 --> 00:37:13.920
 Begins to change,

00:37:13.980 --> 00:37:14.500
 In a moment,

00:37:15.100 --> 00:37:16.519
 Now his perspective,

00:37:16.519 --> 00:37:18.180
 Has been realigned,

00:37:18.600 --> 00:37:19.460
 Now the,

00:37:19.460 --> 00:37:20.600
 The significance,

00:37:20.600 --> 00:37:21.860
 Of this moment,

00:37:22.039 --> 00:37:23.700
 And the call of God,

00:37:23.740 --> 00:37:24.580
 On his life,

00:37:24.680 --> 00:37:25.559
 Has become clear,

00:37:25.900 --> 00:37:26.740
 The impossible,

00:37:26.740 --> 00:37:27.640
 Has happened,

00:37:28.340 --> 00:37:29.420
 The mystery,

00:37:29.600 --> 00:37:30.340
 Has been unlocked,

00:37:31.300 --> 00:37:32.360
 And God,

00:37:32.460 --> 00:37:33.140
 Has chosen,

00:37:33.380 --> 00:37:34.240
 To allow Joseph,

00:37:34.240 --> 00:37:35.080
 To take part,

00:37:35.700 --> 00:37:37.039
 In this promised,

00:37:37.039 --> 00:37:37.659
 One,

00:37:38.099 --> 00:37:39.800
 Given 700 years before,

00:37:40.219 --> 00:37:40.659
 And now,

00:37:40.880 --> 00:37:41.719
 Becoming fulfilled,

00:37:41.860 --> 00:37:43.300
 In front of his very eyes,

00:37:44.179 --> 00:37:44.800
 And so now,

00:37:44.920 --> 00:37:45.400
 We find,

00:37:45.880 --> 00:37:46.699
 The responsibility,

00:37:46.699 --> 00:37:48.199
 That Joseph has,

00:37:48.420 --> 00:37:49.900
 To now carry out,

00:37:50.440 --> 00:37:51.840
 The objectives of God,

00:37:51.900 --> 00:37:53.079
 As a faithful servant,

00:37:53.820 --> 00:37:55.279
 In verses 24 and 25,

00:37:55.460 --> 00:37:55.840
 We find,

00:37:56.639 --> 00:37:58.199
 When Joseph woke from sleep,

00:37:58.279 --> 00:37:59.199
 He did as the angel,

00:37:59.279 --> 00:38:00.079
 Of the Lord commanded,

00:38:00.759 --> 00:38:01.940
 He took his wife,

00:38:02.279 --> 00:38:03.460
 But he knew her not,

00:38:03.739 --> 00:38:04.980
 Until she had given birth,

00:38:05.059 --> 00:38:05.539
 To a son,

00:38:05.940 --> 00:38:06.699
 And he called,

00:38:06.699 --> 00:38:07.319
 His name,

00:38:07.559 --> 00:38:07.879
 Jesus,

00:38:08.879 --> 00:38:09.839
 This is the ongoing,

00:38:10.579 --> 00:38:11.659
 This is the ongoing,

00:38:12.099 --> 00:38:13.259
 Commission,

00:38:13.500 --> 00:38:14.179
 That we've been given,

00:38:14.299 --> 00:38:15.079
 As God's people,

00:38:15.079 --> 00:38:17.319
 To continue to carry out,

00:38:17.319 --> 00:38:18.619
 God's plan,

00:38:18.819 --> 00:38:19.939
 As faithful servants,

00:38:20.000 --> 00:38:20.659
 That's our final,

00:38:20.819 --> 00:38:21.799
 Point this morning,

00:38:22.399 --> 00:38:23.199
 It's carried out,

00:38:23.299 --> 00:38:25.179
 By God's faithful servants,

00:38:25.779 --> 00:38:27.500
 Joseph receives this word,

00:38:27.960 --> 00:38:28.719
 And what does he do?

00:38:29.480 --> 00:38:30.099
 He obeys,

00:38:30.739 --> 00:38:32.439
 He obeys immediately,

00:38:33.079 --> 00:38:34.599
 He obeys directly,

00:38:34.799 --> 00:38:36.219
 He obeys completely,

00:38:36.699 --> 00:38:38.279
 He obeys this word,

00:38:38.279 --> 00:38:39.839
 That the angel has given,

00:38:40.179 --> 00:38:41.500
 He aligns his heart,

00:38:41.599 --> 00:38:42.399
 Consistently,

00:38:42.399 --> 00:38:43.659
 With what God has said,

00:38:43.859 --> 00:38:44.659
 He continues,

00:38:44.739 --> 00:38:45.859
 To demonstrate himself,

00:38:46.079 --> 00:38:46.759
 As a man,

00:38:46.819 --> 00:38:47.579
 Who is just,

00:38:47.719 --> 00:38:48.399
 And righteous,

00:38:50.079 --> 00:38:51.199
 Desiring to follow,

00:38:51.379 --> 00:38:52.299
 After God's commands,

00:38:53.619 --> 00:38:54.099
 Joseph,

00:38:55.099 --> 00:38:57.319
 Also chose,

00:38:57.379 --> 00:38:58.000
 To preserve,

00:38:58.079 --> 00:38:59.039
 His wife's dignity,

00:38:59.039 --> 00:39:00.599
 It says,

00:39:00.599 --> 00:39:00.619
 It says,

00:39:01.259 --> 00:39:04.099
 He knew her not,

00:39:04.519 --> 00:39:05.739
 Until she had given birth,

00:39:05.820 --> 00:39:06.300
 To a son,

00:39:07.860 --> 00:39:09.019
 Joseph's commitment,

00:39:09.139 --> 00:39:10.059
 To the word of God,

00:39:10.420 --> 00:39:12.239
 Established his fitness,

00:39:12.699 --> 00:39:13.519
 For the task,

00:39:13.619 --> 00:39:14.400
 That was before him,

00:39:14.980 --> 00:39:15.860
 His heart,

00:39:16.019 --> 00:39:16.539
 And life,

00:39:16.639 --> 00:39:17.279
 That were pure,

00:39:17.860 --> 00:39:18.420
 He walked,

00:39:18.699 --> 00:39:19.559
 Sought to walk,

00:39:19.619 --> 00:39:19.900
 In a way,

00:39:19.980 --> 00:39:20.759
 That was worthy,

00:39:21.019 --> 00:39:21.599
 Of the Lord,

00:39:21.779 --> 00:39:23.639
 Fully pleasing to him,

00:39:23.960 --> 00:39:24.800
 And the promise,

00:39:24.900 --> 00:39:25.360
 That we have,

00:39:25.619 --> 00:39:26.380
 Bearing fruit,

00:39:26.380 --> 00:39:27.760
 In every good work,

00:39:28.039 --> 00:39:28.740
 In increasing,

00:39:28.900 --> 00:39:29.680
 In the knowledge of God,

00:39:29.820 --> 00:39:30.840
 That's the prayer,

00:39:30.840 --> 00:39:32.000
 Of the apostle Paul,

00:39:32.180 --> 00:39:33.480
 For the church of Colossae,

00:39:33.619 --> 00:39:34.480
 And that's the hope,

00:39:34.599 --> 00:39:35.539
 That all of us have,

00:39:35.780 --> 00:39:36.780
 That is if our hearts,

00:39:36.900 --> 00:39:37.480
 And lives,

00:39:37.640 --> 00:39:39.099
 Are aligned to God's word,

00:39:39.200 --> 00:39:39.980
 We seek to,

00:39:40.079 --> 00:39:41.220
 To live in a way,

00:39:41.280 --> 00:39:41.920
 That's worthy,

00:39:42.200 --> 00:39:43.099
 Then we can be useful,

00:39:43.400 --> 00:39:43.760
 For him,

00:39:44.559 --> 00:39:46.860
 Useful for every good work,

00:39:47.900 --> 00:39:48.920
 Study to show yourself,

00:39:49.000 --> 00:39:50.180
 Approved to God,

00:39:50.380 --> 00:39:51.660
 A workman that needs,

00:39:51.780 --> 00:39:52.940
 Not to be ashamed,

00:39:54.019 --> 00:39:54.820
 That's the call,

00:39:54.940 --> 00:39:55.780
 For all of us,

00:39:56.380 --> 00:39:58.059
 And Joseph's posture,

00:39:58.360 --> 00:39:59.380
 Of faithfulness,

00:39:59.420 --> 00:40:00.140
 And righteousness,

00:40:00.500 --> 00:40:01.420
 Would be the trend,

00:40:01.500 --> 00:40:02.099
 Of his life,

00:40:02.860 --> 00:40:03.980
 Again spilling into,

00:40:04.140 --> 00:40:05.019
 Luke chapter 2,

00:40:05.480 --> 00:40:06.140
 Verse 21,

00:40:06.420 --> 00:40:07.280
 We find that Joseph,

00:40:07.420 --> 00:40:08.599
 At the end of eight days,

00:40:09.260 --> 00:40:09.420
 He,

00:40:09.780 --> 00:40:11.140
 Jesus was circumcised,

00:40:11.220 --> 00:40:11.860
 And they called,

00:40:12.059 --> 00:40:12.660
 His name,

00:40:13.059 --> 00:40:13.460
 Jesus,

00:40:14.160 --> 00:40:15.240
 He obeyed,

00:40:15.260 --> 00:40:16.380
 The command he was given,

00:40:16.940 --> 00:40:18.220
 And then in Luke chapter 2,

00:40:18.280 --> 00:40:18.900
 Verse 22,

00:40:19.579 --> 00:40:20.619
 When the time had came,

00:40:20.820 --> 00:40:21.760
 For the purification,

00:40:21.900 --> 00:40:23.039
 According to the law,

00:40:23.220 --> 00:40:23.920
 Of Moses,

00:40:23.920 --> 00:40:25.400
 They brought Jesus,

00:40:25.400 --> 00:40:26.139
 To Jerusalem,

00:40:26.260 --> 00:40:26.860
 To present him,

00:40:26.900 --> 00:40:27.320
 To the Lord,

00:40:27.599 --> 00:40:28.300
 As it is written,

00:40:28.500 --> 00:40:29.519
 In the law,

00:40:29.639 --> 00:40:30.240
 Of the Lord,

00:40:30.740 --> 00:40:32.039
 And then in verse 24,

00:40:32.280 --> 00:40:33.800
 They came to offer sacrifices,

00:40:33.800 --> 00:40:35.019
 According to what is said,

00:40:35.300 --> 00:40:36.420
 In the law,

00:40:36.559 --> 00:40:37.180
 Of the Lord,

00:40:37.400 --> 00:40:38.119
 And then in verse,

00:40:38.539 --> 00:40:39.300
 Luke chapter 2,

00:40:39.360 --> 00:40:39.900
 Verse 39,

00:40:40.360 --> 00:40:41.260
 When they had performed,

00:40:41.400 --> 00:40:42.079
 Everything,

00:40:42.559 --> 00:40:43.579
 According to the law,

00:40:43.639 --> 00:40:44.240
 Of the Lord,

00:40:44.380 --> 00:40:45.519
 They returned to Galilee,

00:40:45.519 --> 00:40:47.079
 And then in Luke chapter 2,

00:40:47.259 --> 00:40:48.059
 Verse 41,

00:40:48.440 --> 00:40:49.179
 Now his parents,

00:40:49.259 --> 00:40:49.960
 Went to Jerusalem,

00:40:50.079 --> 00:40:50.739
 Every year,

00:40:51.039 --> 00:40:52.320
 At the feast of Passover,

00:40:52.559 --> 00:40:52.880
 Why?

00:40:53.199 --> 00:40:54.099
 Because that's,

00:40:54.179 --> 00:40:54.780
 What the law,

00:40:54.900 --> 00:40:56.059
 Of the Lord demanded,

00:40:57.059 --> 00:40:57.579
 And Joseph,

00:40:58.440 --> 00:41:00.679
 As a faithful servant of God,

00:41:01.280 --> 00:41:02.739
 Sought to lead Jesus,

00:41:03.500 --> 00:41:03.940
 In a way,

00:41:04.019 --> 00:41:04.759
 That was consistent,

00:41:04.860 --> 00:41:05.639
 With the word of God,

00:41:05.800 --> 00:41:06.860
 And so he was useful,

00:41:07.300 --> 00:41:08.079
 He was chosen,

00:41:08.960 --> 00:41:09.820
 And he was fruitful,

00:41:10.820 --> 00:41:12.639
 That's the promise for us,

00:41:12.719 --> 00:41:13.159
 That's the,

00:41:13.159 --> 00:41:15.399
 That is the privilege for us,

00:41:15.420 --> 00:41:16.460
 Maybe I should say that,

00:41:17.099 --> 00:41:18.539
 The privilege for us,

00:41:18.599 --> 00:41:19.500
 As God's people,

00:41:19.940 --> 00:41:20.839
 Is that we can,

00:41:21.239 --> 00:41:21.920
 Experience,

00:41:22.920 --> 00:41:24.119
 The power of God,

00:41:24.480 --> 00:41:25.480
 Working in our life,

00:41:25.739 --> 00:41:26.759
 This Emmanuel,

00:41:27.259 --> 00:41:27.940
 Who has come,

00:41:28.039 --> 00:41:28.619
 To everyone,

00:41:29.019 --> 00:41:30.159
 Who has believed in him,

00:41:30.319 --> 00:41:31.219
 Do you believe,

00:41:31.480 --> 00:41:32.019
 In Jesus?

00:41:33.179 --> 00:41:34.519
 Christmas isn't just about,

00:41:34.519 --> 00:41:35.519
 Christmas trees,

00:41:35.759 --> 00:41:36.619
 And about lights,

00:41:36.759 --> 00:41:37.259
 And shopping,

00:41:37.440 --> 00:41:38.019
 And family,

00:41:38.379 --> 00:41:38.980
 And food,

00:41:39.319 --> 00:41:40.279
 All of those things,

00:41:40.339 --> 00:41:40.779
 Are wonderful,

00:41:40.920 --> 00:41:42.139
 But Christmas is about,

00:41:42.239 --> 00:41:42.679
 The coming,

00:41:42.679 --> 00:41:43.679
 Of the Savior,

00:41:43.960 --> 00:41:45.279
 Savior King,

00:41:45.399 --> 00:41:46.199
 Do you know him,

00:41:47.279 --> 00:41:48.539
 Have you accepted him,

00:41:48.599 --> 00:41:49.179
 As your savior,

00:41:49.419 --> 00:41:50.500
 Have you asked forgiveness,

00:41:50.679 --> 00:41:51.460
 For your sins,

00:41:52.099 --> 00:41:53.500
 Have you been drawn,

00:41:53.619 --> 00:41:55.139
 Into relationship with him,

00:41:55.299 --> 00:41:56.259
 Is the relationship,

00:41:56.419 --> 00:41:57.279
 That you have with God,

00:41:57.659 --> 00:41:58.480
 Consistent,

00:41:58.819 --> 00:41:59.599
 And perpetual,

00:42:00.239 --> 00:42:01.059
 And fresh,

00:42:01.500 --> 00:42:02.019
 Every day,

00:42:03.139 --> 00:42:04.059
 And does the testimony,

00:42:04.059 --> 00:42:04.699
 Of your life,

00:42:04.779 --> 00:42:05.419
 Bear forth,

00:42:06.059 --> 00:42:07.239
 The desire,

00:42:07.579 --> 00:42:08.579
 For God in your life,

00:42:08.980 --> 00:42:10.399
 The presence of God,

00:42:10.400 --> 00:42:11.200
 To share,

00:42:11.800 --> 00:42:12.500
 The wonder,

00:42:12.500 --> 00:42:13.500
 Of what God has done,

00:42:13.500 --> 00:42:13.940
 For you,

00:42:14.000 --> 00:42:14.920
 With the people around you,

00:42:15.480 --> 00:42:16.579
 May God help us,

00:42:16.639 --> 00:42:17.559
 This Christmas season,

00:42:17.880 --> 00:42:18.660
 To make much,

00:42:18.960 --> 00:42:19.519
 Of Jesus,

00:42:19.820 --> 00:42:20.300
 Let me pray,

00:42:21.880 --> 00:42:22.579
 Lord thank you,

00:42:22.619 --> 00:42:23.660
 For sending your son,

00:42:25.119 --> 00:42:26.500
 Your son Jesus,

00:42:26.680 --> 00:42:27.700
 Who came to save,

00:42:27.740 --> 00:42:28.320
 His people,

00:42:28.800 --> 00:42:29.720
 From their sins,

00:42:30.440 --> 00:42:31.320
 Lord thank you,

00:42:31.380 --> 00:42:32.099
 For the great,

00:42:32.260 --> 00:42:32.860
 Mercy,

00:42:33.960 --> 00:42:34.519
 In leaving,

00:42:34.720 --> 00:42:35.660
 The glories,

00:42:35.660 --> 00:42:36.160
 Of heaven,

00:42:36.159 --> 00:42:37.420
 And coming,

00:42:38.059 --> 00:42:38.819
 To this earth,

00:42:38.920 --> 00:42:39.559
 As a baby,

00:42:39.719 --> 00:42:40.359
 In humility,

00:42:40.799 --> 00:42:42.199
 Thank you for making,

00:42:42.299 --> 00:42:43.099
 A way of salvation,

00:42:43.679 --> 00:42:44.480
 Through the cross,

00:42:45.179 --> 00:42:46.179
 And through your resurrection,

00:42:47.000 --> 00:42:47.839
 I pray if there's anyone,

00:42:47.960 --> 00:42:48.579
 Here this morning,

00:42:48.759 --> 00:42:50.039
 Who does not know you,

00:42:50.099 --> 00:42:51.199
 As their personal savior,

00:42:51.799 --> 00:42:52.980
 That you would draw them,

00:42:53.440 --> 00:42:54.219
 In these moments,

00:42:54.279 --> 00:42:54.779
 To yourself,

00:42:55.579 --> 00:42:56.539
 Make them your own,

00:42:57.239 --> 00:42:58.119
 May they enjoy,

00:42:58.259 --> 00:42:59.339
 The experience of Emmanuel,

00:42:59.719 --> 00:43:00.579
 God with us,

00:43:01.119 --> 00:43:02.139
 And for us,

00:43:02.179 --> 00:43:03.159
 Who have experienced,

00:43:03.839 --> 00:43:04.460
 May we,

00:43:04.460 --> 00:43:06.720
 May we be deliberate,

00:43:07.860 --> 00:43:09.420
 May we have urgency,

00:43:09.420 --> 00:43:10.340
 In our lives,

00:43:10.840 --> 00:43:11.659
 To share,

00:43:12.000 --> 00:43:12.480
 The wonder,

00:43:12.720 --> 00:43:13.800
 Of Christmas,

00:43:14.460 --> 00:43:15.139
 Christ coming,

00:43:15.260 --> 00:43:15.800
 That first,

00:43:16.159 --> 00:43:16.500
 Advent,

00:43:16.980 --> 00:43:18.199
 With those around us,

00:43:18.380 --> 00:43:19.240
 As we anticipate,

00:43:19.760 --> 00:43:20.679
 Your second coming,

00:43:20.820 --> 00:43:21.599
 Your second advent,

00:43:22.619 --> 00:43:23.199
 And Lord tonight,

00:43:23.300 --> 00:43:24.500
 As we come together,

00:43:25.400 --> 00:43:27.300
 And to be reminded,

00:43:27.300 --> 00:43:28.000
 Again of this,

00:43:28.059 --> 00:43:28.679
 I pray that you would,

00:43:28.679 --> 00:43:29.920
 Draw us back together,

00:43:30.599 --> 00:43:31.220
 In worship,

00:43:31.699 --> 00:43:32.360
 In celebrating,

00:43:32.860 --> 00:43:34.159
 Our great savior king,

00:43:34.539 --> 00:43:35.280
 In Jesus name,

00:43:35.280 --> 00:43:35.619
 Amen,

00:43:35.619 --> 00:43:35.760
 Amen,

00:43:36.220 --> 00:43:37.179
 God bless you,

00:43:37.300 --> 00:43:38.059
 Have a great week,

00:43:38.059 --> 00:43:39.840
 Hope you've won't,

00:43:39.840 --> 00:44:09.820
 Thank you.