WEBVTT

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 For many people in life today, throughout Edinburgh, throughout Scotland, really

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 throughout I think the whole Western world, there's a huge pressure to make it.

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 So right now, over the past month or so, it's been exam time I think for a lot of

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 people here, people in high school, people in uni, and there you're working

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 hard, you're trying to consolidate all that you've learned, you're sitting in

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 exam because you want to get the grades you need, and if you do that you can go

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 on to the next step of life, maybe that'll be more study, maybe it'll be into a

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 job. Once you get a job, you can earn money, you can maybe step onto the

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 property ladder, buy a house, you can work and buy a car, pay it off, you can maybe

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 try and earn a wee bit more, maybe you can get some nice holidays, if it goes well

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 you will get promoted, that'll increase your income, you can then maybe move to a

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 better area, you can get the mortgage paid off, you can go for even nicer

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 holidays, longer holidays, you can get an even nicer car and you have financial

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 security. Eventually, if you can work your way all the way through these

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 steps, you reach the point where you've got it all. And for many that's the dream,

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 that's what life is about and that's what we need to pour our energy

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 into. For some people, making it takes a long time, so you go through this long

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 process of school, university, job, promotion, house, mortgage, paid off, wealth,

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 and then you've got security. For others it's much quicker, so some people might

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 have a very successful new business that just booms, some people might get promoted

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 up the ladder very, very quickly, or even better somebody might become a

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 successful YouTuber and earn a fortune. Apparently my nephew told me that that

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 was what most people in this class wanted to be, a successful YouTuber.

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 Change days, when I was wee it was just a footballer, but that's the dream.

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 But however old you are, however young you are, however it happens, if you reach

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 that point where you're successful in your career, where you're financially

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 secure and comfortable, then in the world's eyes you've made it. In Luke chapter

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 12, Jesus tells us a parable about a guy who made it. Let's read it again. Jesus

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 said to them, take care and be on your guard against all covetousness, for one's

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 life does not consist in the abundance of his possessions. And he told them a

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 parable saying, the land of a rich man produced plentifully, and he thought to

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 himself, what shall I do, for I have nowhere to store my crops. And he said,

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 I'll do this, I will tear down my barns and build larger ones, and there I will

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 store all my grain and my goods. And I'll say to my soul, soul you have ample

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 goods laid up for many years, relax, eat, drink, be merry. But God said to him,

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 fool, this night your soul is required of you, and the things that you've prepared,

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 whose will they be? So is the one who lays up treasure for himself, and is not

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 rich toward God. Now this is a very relevant and very challenging parable

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 for us. If you were to go out into the center of Edinburgh just now and have a

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 look around, you would see hundreds of shops where you can get more goods like

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 this guy had. And you'll also find hundreds of bars and restaurants where

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 you can eat, drink, and be merry, just like this guy wanted to be. So if the guy in

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 this parable could step onto the royal mile right now, he'd be thinking, this

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 is my kind of place, and we would look at him and we'd say he's made it. And that's

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 why this parable, if anything, is even more relevant today than ever. And I want

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 us just to think about it together for a wee while, and I want us to focus just on

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 three things. This parable challenges us and forces us to think. It forces us to

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 think about our perspective, it forces us to think about our priorities, and it

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 also forces us to think about how we relax. And I want us just to think a wee

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 bit about the three of these things together. So first of all, at a kind of

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 general broad level, this parable is making us think about our perspective on

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 life. And in many ways, it's presenting us with this image of climbing up to a

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 point of success. So we've got this man who's a rich landowner and his crops do

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 well. So he's successful, but his barns aren't big enough. So he needs to kind of

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 climb up to the next step of the ladder to get onto the next stage of wealth and

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 capital. So his plan is, I'm going to knock these down, I'm going to build a

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 bigger one, then I'll have even more, I'll be able to store it up. His success is

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 increasing, he's on the up, everything looks good. And that I think is a picture,

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 a very clear picture of the perspective that pervades life today for many of

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 us. The idea that we are climbing our way up towards greater levels of success

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 and that that is ultimately what life is all about. People are working their way

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 up to that level. So I couldn't resist a diagram for all of this. So start off in

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 school, you need to work your way up to school, then university, work your way up

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 through university, then you get a job, work your way up through that job, then

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 get a promotion, even higher, then you've got security, and then once you're there,

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 relax. Because you've made it. Now that's just one way it can happen, it doesn't

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 necessarily happen through university, some people leave school, they'll maybe do

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 a trade engineer or electrician or something like that, they'll start a

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 business, they can zoom up the ladder even faster that way, it just depends.

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 There's different ways of doing it, but the general, you get the general gist,

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 that's the idea. If you can reach that point, then you've made it. You're on a

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 plateau of success and satisfaction. So many ways, it's like that, it's like a

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 climb and then a plateau, and that's what we're all aiming for. Now at one level,

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 there's nothing wrong with that. It's good to work hard and it's great if we

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 can do well, and if it does happen, we should be so thankful. But we should

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 always remember that part of that will always be out of our hands. And it's

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 interesting, that truth is reflected in this parable, because you have this rich

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 man, he's got lots of land, but he benefits from the fact that the land

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 did well. There's a sense in which it was out of his hands and he benefited from

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 that and that helped him on his way. That's true in every part of life. We

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 can work our way through that. For some people, it doesn't work out, but for some,

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 the breaks do come. Sometimes it's out of our hands. But the point is that the

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 parable is not saying that being well off is wrong. That's not what it's talking

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 about. So what is it saying? Well, I think one of the things Jesus wants to teach us

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 is that this parable is emphasizing the need for a bigger perspective on life.

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 We stand and we look at that and we think, yeah, that's a great summary of what we

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 want life to be. We're looking up that slope, we're trying to get to the top and

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 if we get there, we've made it. Jesus is saying, you need to look further than

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 that, because the truth is, at the top of that climb, there isn't a plateau. At the

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 top of that climb is a cliff. And that cliff, the end of our lives when we die,

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 that's stripping away, instantly stripping away everything that we've gathered

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 for ourselves on that climb. This guy in the parable had gathered a whole pile of

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 resources, so much so that he didn't even have room for it all. Yet no matter how

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 much he had made it, he was absolutely powerless to stop death bringing it all

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 to an end. He thought he had a survival plan. He thought, I've got ample goods,

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 it's gonna last me for many years and yet we're being reminded of the

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 shortness and fragility of life. He couldn't stop. It all been stripped away.

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 As he came off that cliff. And exactly the same as true for everyone, exactly the

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 same as true for us. Different people make it to different heights of success, so

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 that path of arrows going up might be really steep for some people. They might

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 really make it and if you look around Edinburgh, there's some people who have

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 really made it in that sense. Other people, they might not get anywhere near

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 that level and it might be a struggle. Some people make it way higher than

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 others. But the key point is that no matter where you are in terms of height,

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 no one, no one can avoid the cliff. No one can escape leaving it all behind.

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 And this is where we see just how absolutely brilliant the gospel is.

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 Because if we use this image to describe life, if we say that life is a climb and

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 then a cliff, we work our way up and then it comes to an end. We can often think

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 that Christianity is about changing the climb. So we think, you know, Christianity

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 is about making your life easier. And so if you go to church, if you have a faith,

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 it's going to make the climb easier. It's going to change it and it'll make it

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 better. And often people can think that that being a Christian will make you a

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 better person and it might even bring better things into your life. Now that

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 may be true for some, but for many people it's not true. Often being a Christian is

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 really tough. Often life is hard and often Christians most definitely don't

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 make it in the world's eyes in the sense of being successful in the workplace or

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 being financially secure. People think that Christianity is about improving the

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 climb, but that's not what Christianity is all about. And that's why Christianity

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 is amazing, because Christianity is not about changing the climb, it's about

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 changing the cliff. Jesus hasn't come to give us an easy life for a while. He's

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 come to give us eternal life forever. He's come to change the cliff. And so

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 instead of grafting through your life, trying to make it and then falling off a

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 cliff where you lose it all, the gospel is saying that you can go through life

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 knowing that wherever you reach in terms of the climb and no matter what stage in

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 life you reach the cliff, Jesus is already holding you and he will carry you

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 home to be with him forever. And if you're not yet a Christian, you need to look at

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 that at the two big arrows at the end and just ask yourself which one's better?

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 Which one do you want? The parable is really challenging out perspective. It's

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 also challenging our priorities and in many ways this parable arose out of the

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 context of misplaced priorities. Luke chapter 12 comes in kind of a wee bit

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 into a big chunk of Luke which runs from chapter 9 through to chapter 19. Much

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 of which is unique to Luke's gospel. And in this big chunk from 9 to 19 in Luke,

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 Jesus is making his way towards Jerusalem. He's nearing the end of his ministry

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 and he's traveling around. It's not a kind of direct path to Jerusalem but the

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 general trajectory of his journeying is towards Jerusalem in terms of coming to

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 the end of his ministry and moving towards the cross. So this is quite far

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 on in terms of Jesus' life. This is probably the period when he was at

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 his most well known in terms of the area of Judea and the surrounding region.

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 And so he comes to this place and a man in the crowd gets a chance to speak to

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 him. And so just imagine being this man in the crowd. Here is your one chance to

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 speak to this rabbi who's kind of turning the world upside down that people

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 are hearing about. He's teaching all these things, performing miracles. He's

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 coming to this place. You get a chance to see him. You get into the crowd. You get a

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 chance to speak to him. This is his one opportunity and the guy comes to Jesus

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 and he wants him to sort out a family feud about money. He says, teacher, tell

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 my brother to divide the inheritance with me. This is his one chance to talk to

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 Jesus. And this is what he wants to talk about. Now we don't know the details of

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 this claim. It could be a legitimate claim. It might be that his brother is

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 treating him unfairly or it could be a selfish claim. It may be that this man

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 is wanting his share now in a sense that's not appropriate or not customary.

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 We don't actually know whether this guy is being treated badly or whether he's

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 being selfish, not sure. You can decide for yourselves what do you think? I don't

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 know. I lean towards the second idea that his claim is not legitimate

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 because certainly what Jesus says in response certainly seems to be towards a

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 rebuke or a warning implying that this man's motivation is in terms of

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 covetousness and greed. But whatever the circumstance is, the one thing that's

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 clear, material possessions are a priority for this man who comes to speak to

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 Jesus. And in response, Jesus refuses point-blank to get involved in the

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 family dispute and instead he gives us all a warning about our priorities. Verse

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 15, he says, take care, be on your guard against all covetousness for one's life

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 does not consist in the abundance of his possessions. Now this is one of the many

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 great statements that Jesus made and it's one of the statements that we

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 would all agree with. Even people who have no interest in the Gospel, I'm pretty

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 sure that if you went out onto the Royal Mile and started asking people, do you

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 agree with this statement? They would all say yes. And yet at the same time, a

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 huge amount of people in Scotland live just like the guy in the parable. And as

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 we look through the parable, we can see three key patterns of behavior in this

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 rich man. First of all, you see individualism. Notice how much he

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 speaks about me, my, I. What shall I do? I've got nowhere to store my crops, I'll

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 tear down my barns and then I'll store my grain, my goods, I'll say to my soul. It's

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 all very, very much me, me, my, my, my. There's no word of any sense of

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 responsibility or generosity to others. It's very individualistic. It's also very

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 materialistic. The guy basically says, I've got loads of stuff, I've got loads of

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 goods, I'm sorted. And his satisfaction and security was in his

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 material possessions. It was materialistic. And it's also hedonistic in the

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 sense he wants to just eat, drink and be merry. He just wants to pursue pleasure.

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 In other words, he's got it all. He's made it. He just wants to party. These three

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 behavior patterns are clear in the passage. Individualism, materialism,

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 hedonism and they are all around us today. Because if Scotland in 2019 is

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 anything, it's individualistic, it's materialistic, it's hedonistic. Look after

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 number one, get more stuff and have a blast. And all of this raises the question

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 about the priorities in our lives. Am I the priority in my life? Is it all about

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 me? In other words, am I more important than anybody else? Is stuff the priority

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 in my life? In other words, will goods bring me fulfillment and happiness? Is

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 partying the priority in my life? In other words, is that the dream to be able

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 to just go out and just have a massive laugh? Is that the reward? Is that

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 the legacy you want to leave? Imagine your gravestone. It says she put

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 herself first, she had loads of stuff and she went to loads of parties.

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 Now this is not a question of whether that stuff is wrong. Jesus is not saying

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 that we shouldn't have possessions. You only need to read the rest of this

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 chapter to see that that's not the case. And he's not saying that we shouldn't

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 have fun. Jesus himself celebrated with friends at weddings and things like that.

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 The question is not about whether these things are right or wrong. The question is

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 about priorities. Are these the most important things in your life? And I am

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 sure that every single person here would say no. And yet at the very same time,

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 whenever we see someone who's made it, we think to ourselves, I wish I was that guy.

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 And that's why Jesus says to be on guard, because covetousness and greed can

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 sneak up on us and it can spring up in our hearts so easily. And that's why the

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 key question is not do you know the truth that life does not consist in the

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 abundance of your possessions? It's not do you know it. The question is do you live

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 by it? And the best way to think about whether we live by it or the best way to

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 know it and live by it is to go back to our first point, to have the right

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 perspective. Thinking about the whole of life and the whole of eternity. What's

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 more important? Individualism or community? What's more important? Materialism or

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 generosity? What's more important? Hedonistic merriness or genuine meaning

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 and purpose and relationship in life? And that's why Jesus is asking us do we

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 prioritize what's rich before the world or what is rich towards God? Do we

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 prioritize what we have now which will leave behind or do we prioritize what's

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 what we have in eternity? In other words what's more important? The climb or the

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 cliff. The gospel challenges us to think about what really matters and if this

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 parable has any effect on you at all God grant that it makes us all stop and

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 think. So Jesus is challenging our perspective, Jesus is challenging our

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 priorities but last of all in this parable Jesus also I think wants us to

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 consider how we relax. In verse 19 we read that the man said I'll say to my soul

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 soul you have ample goods laid up for many years relax, eat, drink and be

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 merriant and in many ways to me that word relax stands out a lot because if you

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 think in terms of making it of getting to that point you think that's the

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 moment when I really can relax. So for some some of you that might be when you

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 get your degree maybe some of you are about to get your degree you think oh

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 if I just get it I can relax. For others it might be when they get the job

00:21:45.240 --> 00:21:48.759
 they've always wanted so you think oh if I can just get that job just get that

00:21:48.759 --> 00:21:55.119
 permanent contract oh then I can relax. For some it might be when you finally get

00:21:55.119 --> 00:21:58.559
 your own house you think I've always wanted my own house if I could just get

00:21:58.559 --> 00:22:03.879
 that then I can relax. For other people it might be retirement if I could just

00:22:03.879 --> 00:22:11.379
 retire then I would relax. And we have all these points in their lives and we

00:22:11.379 --> 00:22:18.559
 think if I reach that point then then I can relax. That's what this guy thought

00:22:18.559 --> 00:22:26.559
 and reading this parable and thinking about relaxing there's two mistakes

00:22:26.559 --> 00:22:32.599
 that we can make. The first one is that we can think that getting to the top is

00:22:32.599 --> 00:22:40.000
 the key to an easy life. So we think to ourselves if I can just get that job that

00:22:40.000 --> 00:22:51.000
 gives me that bit more money then I'll be able to relax. But so often the top is

00:22:51.000 --> 00:22:57.920
 a far from relaxing place at all. We can think to ourselves that getting up there

00:22:57.920 --> 00:23:03.440
 means more money more freedom more relaxation in reality it often means more

00:23:03.440 --> 00:23:12.080
 pressure more stress more isolation more worry. For many people who are

00:23:12.080 --> 00:23:20.480
 adventurers the dream would be to climb Mount Everest and you look at photos and

00:23:20.480 --> 00:23:24.240
 or footage of people who are at the summit of Mount Everest have you ever

00:23:24.240 --> 00:23:32.559
 ever ever seen anyone relax at the top of Mount Everest. It's probably the

00:23:32.559 --> 00:23:41.839
 harshest most dangerous most isolated place on the planet. And for the bosses

00:23:41.839 --> 00:23:49.159
 in here you're probably thinking then that's my job. Getting to the top is not

00:23:49.159 --> 00:23:54.359
 relaxing but the world makes you think that it is. So that's one mistake that

00:23:54.359 --> 00:24:01.519
 we can make. But secondly and even more importantly it's easy to read this

00:24:01.519 --> 00:24:08.440
 parable and think that God is against this whole idea of relaxing. So you have

00:24:08.440 --> 00:24:13.440
 got this guy who finally makes it he says soul you can relax and then God

00:24:13.440 --> 00:24:19.720
 jumps in and says fool. And our impression can be that God is against this

00:24:19.720 --> 00:24:24.200
 whole idea of relaxing he doesn't want us to relax and some people definitely

00:24:24.200 --> 00:24:29.119
 have that impression of Christianity that Christianity means giving

00:24:29.119 --> 00:24:33.839
 up any hope of relaxation or happiness in your life. There's this idea that God

00:24:33.839 --> 00:24:39.159
 is kind of harsh and cold and doesn't really like the idea of people relaxing.

00:24:39.159 --> 00:24:50.559
 And we have to ask the question is that true? Is God against relaxing? Well it's

00:24:50.559 --> 00:24:58.279
 not true. In fact it's the complete opposite of the truth because the truth

00:24:58.279 --> 00:25:07.879
 is the gospel of Jesus Christ gives you the best relaxation of all. If you put

00:25:07.879 --> 00:25:11.519
 your trust in Jesus if you are a Christian or if you become a Christian

00:25:11.519 --> 00:25:18.680
 then for many many reasons you can relax. And this chapter actually highlights

00:25:18.680 --> 00:25:24.920
 several of them and I'll just give you three or four examples. So think about

00:25:24.920 --> 00:25:30.080
 life and what makes you tense, what gives you stress, what makes you angry, what

00:25:30.080 --> 00:25:34.720
 frustrates you, what slips away your relaxation. There's various things often

00:25:34.720 --> 00:25:43.000
 in life we are stressed because things seem unfair and so you look at things

00:25:43.000 --> 00:25:45.320
 that are happening in the world you look at things that are happening to us and

00:25:45.320 --> 00:25:50.120
 you think that's so unfair it's so frustrating and it all just seems so

00:25:50.119 --> 00:26:05.879
 wrong. The gospel says you can relax. Why? Because justice will come. This

00:26:05.879 --> 00:26:12.879
 parable arose from an aggrieved individual. He felt this is not fair what

00:26:12.879 --> 00:26:17.159
 my brother is doing to me and so much tension comes into our lives because we

00:26:17.160 --> 00:26:22.000
 feel that things are unfair but the gospel tells us that ultimately God will

00:26:22.000 --> 00:26:27.680
 sort everything out. Jesus makes that very clear at the beginning of the

00:26:27.680 --> 00:26:33.040
 parable. He says beware the hypocrisy of the Pharisees. Nothing is covered that

00:26:33.040 --> 00:26:40.680
 will not be revealed or hidden that will not be known. And that's telling us that

00:26:40.680 --> 00:26:48.080
 all injustice will ultimately be dealt with by God. So instead of us trying to

00:26:48.080 --> 00:26:53.240
 take revenge, instead of us trying to take matters in our own hands, often we

00:26:53.240 --> 00:26:57.640
 can think that if I can just sort that person out then I can relax. God says no

00:26:57.640 --> 00:27:05.840
 relax now I'll deal with it. Gospel tells us that we can relax in terms of

00:27:05.839 --> 00:27:14.439
 injustice. Often in life we can feel stressed about everything that's going

00:27:14.439 --> 00:27:22.679
 on. So busy, so much pressure and even just the little things in

00:27:22.679 --> 00:27:26.679
 our lives can seem chaotic and we feel like all these things we're trying to

00:27:26.679 --> 00:27:32.799
 juggle, we're trying to keep on top of them and we can't handle it. The gospel

00:27:32.799 --> 00:27:41.639
 says you can relax because God cares about every detail of your life. Verses

00:27:41.639 --> 00:27:46.879
 6 to 7 emphasize the care that God has towards us. He says are not five sparrows

00:27:46.879 --> 00:27:52.399
 sold for two pennies and not one of them is forgotten before God. Why even the

00:27:52.400 --> 00:28:03.320
 hairs of your head are all numbered? Fear not. God's care towards you goes to the

00:28:03.320 --> 00:28:08.400
 most minute details of your life. So whether it's your bank balance, your

00:28:08.400 --> 00:28:15.400
 email inbox, your health, your family, your finances, your work, your schedule,

00:28:15.400 --> 00:28:23.160
 your exams, your university application, whatever it is God knows every detail

00:28:23.160 --> 00:28:32.000
 and you can relax. You really can relax because God will take care of it. Often in

00:28:32.000 --> 00:28:37.880
 life we can be scared of opposition and for many Christians this is very real

00:28:37.880 --> 00:28:42.080
 and I think it will become more and more real for us in the decades to come. We

00:28:42.079 --> 00:28:46.839
 are scared of people opposing us, people challenging us and for the fact that our

00:28:46.839 --> 00:28:55.359
 faith might bring us into conflict with others. The gospel actually says you can

00:28:55.359 --> 00:29:00.199
 relax because when they bring you before synagogues and rulers and

00:29:00.199 --> 00:29:03.279
 authorities don't be anxious about how you should defend yourself or what you

00:29:03.279 --> 00:29:09.599
 should say, the Holy Spirit will teach you in that very hour what you ought to

00:29:09.599 --> 00:29:17.599
 say and no matter who stands against you, Jesus, the Son of Man, the one who has

00:29:17.599 --> 00:29:24.439
 all authority, will stand up for you. The Son of Man will acknowledge you before

00:29:24.439 --> 00:29:31.119
 the angels of God. Often in life we're worried about what we have or what we

00:29:31.119 --> 00:29:38.679
 don't have. Again the gospel says you can relax because God is more than ready

00:29:38.680 --> 00:29:44.600
 and willing to provide for you. That's what the section from verse 22 to verse

00:29:44.600 --> 00:29:48.799
 31 speaks about, just the fact that you look at the birds, you look at the

00:29:48.799 --> 00:29:53.720
 flowers, God provides for them, God will also provide for you and then in verse

00:29:53.720 --> 00:30:00.279
 32 it tells us something amazing. It tells us it's actually a pleasure for God to

00:30:00.279 --> 00:30:07.720
 bless you and to provide for you. Often in life we can be stressed or nervous

00:30:07.720 --> 00:30:13.279
 about protecting our assets so we think, I mean to protect my job, my house, my

00:30:13.279 --> 00:30:21.079
 money, we want to protect and preserve it all. The gospel says, relax because the

00:30:21.079 --> 00:30:27.120
 riches you have in Jesus will never fade. The next verse says that, sell your

00:30:27.120 --> 00:30:30.279
 possessions, give to the needy, provide yourselves with money bags that do not grow

00:30:30.279 --> 00:30:36.880
 old with a treasure in the heavens that does not fail. Where no thief approaches,

00:30:36.880 --> 00:30:44.480
 no moth destroys. You don't need to set a burglar alarm on your eternal treasure,

00:30:44.480 --> 00:30:51.600
 it's safe. You can relax. And this is again with the gospel so brilliantly

00:30:51.600 --> 00:30:59.840
 different. Every single earthly investment involves risk, every single one. But our

00:30:59.839 --> 00:31:10.399
 heavenly investment in Jesus carries no risk at all. All it requires is patience.

00:31:10.399 --> 00:31:16.879
 Often in life we put huge amounts of effort into gaining wealth. The gospel

00:31:16.879 --> 00:31:22.759
 says, relax. You don't need that treasure, in fact you are the treasure

00:31:22.759 --> 00:31:31.519
 because you are so precious to God. And above all else, in life we are nervous

00:31:31.519 --> 00:31:43.119
 about death. But even then the gospel says, relax. Because in Jesus you're safe

00:31:43.119 --> 00:31:49.160
 for eternity. And when the day comes when your life is required of you, you are

00:31:49.160 --> 00:31:57.080
 utterly safe in the hands of Jesus. And this is one of the many, many reasons why

00:31:57.080 --> 00:32:05.080
 being a Christian is amazing because the world says you need to reach

00:32:05.080 --> 00:32:17.040
 the top and then relaxation begins. The gospel says, relaxation of the very best

00:32:17.039 --> 00:32:27.639
 kind begins now. And if you think about it, the whole of the gospel is shaped

00:32:27.639 --> 00:32:35.240
 around the call to trust in Jesus. That's what we are asked to do.

00:32:35.240 --> 00:32:46.359
 That's just another way of saying relax in Jesus. Just lean on Him, rely on Him,

00:32:46.359 --> 00:32:52.879
 depend on Him, rest in Him. Now when I say relax, I don't mean in the sense of

00:32:52.879 --> 00:32:58.799
 being lazy. Relaxation is not laziness. It's in the sense of resting and just

00:32:58.799 --> 00:33:03.879
 leaning on Him. That's all the gospel asks us to do. To trust in Jesus. To

00:33:03.880 --> 00:33:16.600
 relax in confidence that Jesus has done everything that we need. So this is the

00:33:16.600 --> 00:33:26.560
 parable of the guy who made it but ultimately lost it all. But the key

00:33:26.560 --> 00:33:32.440
 point I want to emphasize is that the warning that Jesus gives is not because

00:33:32.440 --> 00:33:40.840
 He doesn't want you to make it. It's because He doesn't want you to lose it.

00:33:41.559 --> 00:33:50.120
 And instead He wants to pour out eternal blessings upon you. And here's where we

00:33:50.120 --> 00:33:55.200
 see the irony of the world in contrast to the gospel. The world says you need to

00:33:55.200 --> 00:33:59.519
 make it. That's what you need to do. And then if you actually make it, do you know

00:33:59.519 --> 00:34:06.960
 what will happen? The world will resent you and be envious of you. And you'll find

00:34:06.960 --> 00:34:13.239
 yourself isolated. And ultimately you'll lose it all. The gospel is the complete

00:34:13.239 --> 00:34:17.480
 opposite. God doesn't expect you to make it. He knows you can't. He just wants to

00:34:17.480 --> 00:34:23.639
 give it to you and pour out eternal blessings upon you that will last

00:34:23.639 --> 00:34:28.880
 forever. That's when you will really make it. And if you do, if you do that, if you

00:34:28.880 --> 00:34:33.160
 reach that point where God can look at you and you've got these eternal

00:34:33.160 --> 00:34:38.960
 blessings of life with God forever as part of God's people, God won't look at

00:34:38.960 --> 00:34:48.160
 you and resent you. God will look at you and be so, so delighted. And I think

00:34:48.159 --> 00:35:02.519
 that's where we can all really relax. Let's pray. God our Father, we want to

00:35:02.519 --> 00:35:08.920
 acknowledge that you are so good and so kind and so generous. And we just praise

00:35:08.920 --> 00:35:14.199
 you for that so much. We also want to acknowledge that we are so foolish and so

00:35:14.199 --> 00:35:18.119
 often we think that stuff will make us happy and that that's what life is

00:35:18.119 --> 00:35:23.639
 about. Help us Lord to have the right perspective. Help us to have the right

00:35:23.639 --> 00:35:49.199
 priorities and help us always to just relax in you. Amen.