WEBVTT

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 So Ephesians 4, where we are this morning, the first 16 verses, begins with an exhortation

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 in the light of who we are as God's church, and again, it's a very big we, it's us as

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 a body, it's not just take it home individual, this is me, this is us as a body, and for

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 us here, the body of Christ who meet here at St. Paul's.

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 And it begins with an exhortation to walk in a way which is worthy of what we have received.

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 So the church is the expression of this brand new humanity created in Christ, and Ephesians

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 4 begins by exhorting us to be that humanity in the relationships that we have with one

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 another.

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 And so the very first words, or verse 2 says, so be completely humble and gentle, be patient,

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 bearing with one another in love.

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 So I'll say it again, be completely humble and gentle, be patient, bearing with one another

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 in love.

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 We could spend a lot of time on this and we're not going to, but humility was something which

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 was just a shameful thing in Greek culture.

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 We are called to humility because it is something that Christ has modelled for us.

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 In Mark chapter 10 verse 45, Jesus said, for even the Son of Man did not come to be served,

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 but to serve and to give his life as a ransom for many.

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 And so when he says humble and gentle and bearing with one another in love, he is calling us to

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 things that Christ himself has modelled for us beforehand.

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 I had a delightful time in my small group the other night.

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 I've asked for permission to share this.

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 Cecilia was there and she told us the story of last Sunday at the international service,

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 11.30am.

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 And it was a pretty special and important occasion for that congregation because it really was,

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 I think in Cecilia's words, it was the last meeting of hope in a sense before we go into

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 our new, you know what I mean, hope as in big H hope, hope, not small H hope.

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 And she said it was a bit of a circus.

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 I don't think she used that word, but it was a bit of a circus.

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 Brian was running from Cantonese to international and between the two preaching.

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 They were doing things that were out of order.

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 They were stopped for a while in the middle with nothing to do while they waited for him

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 to come back and preach.

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 And then at the end, both congregations solved the communion problem.

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 Well, I might not have got this in order, but near enough, they solved the communion problem

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 by coming into here, into this building and having communion together.

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 And I said, sounds a bit chaotic.

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 And I asked if people were offended.

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 And she said, no, we laughed.

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 We laughed.

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 And I actually think that's an example of bearing with one another in love, showing gentleness

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 and patience with complete humility, being able to laugh at ourselves and laugh at the

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 mistakes that we make sometimes.

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 Now, it can save a lot of angst.

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 You know, you know, it happens something goes wrong, we miss something, we don't do something

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 quite right, and then we've got our knickers in a knot and we're saying it shouldn't be like

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 this and no, no, no, no, no.

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 Sometimes it's just good to laugh, to bear with one another in love.

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 We are called to a particular quality of relationships and our worthiness in Christ will be seen in

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 the way that we relate to one another in church.

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 I had a moment of huge encouragement a few years ago.

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 I was down at Lane Cove National Park in the conference centre there.

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 It was our Western Region Ministry Conference and a man came up behind and put his hands

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 on my shoulders from behind and he said, how's it going, my friend?

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 And I turned round, it was the Archbishop.

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 And one of the things I said to him, because it was where I was at at the time, I said to

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 him, I feel like there are people in our congregation who push me around on the basis of who they

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 are in their job and their workplace or how they are regarded in wider society.

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 And I feel like they come into church and because of the significant places and positions they

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 have outside, they bring that sense of who they are into the church.

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 And sometimes, perhaps without even meaning to, they push me and other people around.

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 And he said to me, I know exactly how you feel, my friend.

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 It was a moment of marvellous encouragement for me.

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 Didn't have to solve the problem, but just to have somebody like that understand what

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 it feels like to stand in the shoes.

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 See, this is not a place where we are to push one another around.

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 We are called to walk in humility and service in the same way that Christ did.

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 And I think a practical outcome of this is that we can enjoy each other and we can enjoy

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 the relationships that God has given us.

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 And so I think I want to say at the beginning of chapter 4, it's saying relationships are key

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 and the qualities with which we relate to each other undergird everything else that is said

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 throughout this passage.

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 Pretty easy to summarise Ephesians 4.

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 I'll do my glib summary and you can pull me up on details later.

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 But I think it's saying as we walk worthy of Christ, there is a unity.

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 There is unity and there is also difference.

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 And there's a God-given reason for both.

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 And in this talk, I particularly want to get to God's reason for them both.

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 So we'll go through both, reason for unity, reason for difference, but push beyond that

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 for the reason why.

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 You see unity which is expressed in verses 3 to 6.

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 It says,

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 Make every effort to keep the unity of the spirit through the bond of peace.

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 There is one body and one spirit just as you were called to one hope when you were called.

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 One Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all.

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 And you start to see that when you talk about things like unity, we don't set the boundaries.

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 God does.

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 He defines it.

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 And if you pull out the elements of this, it talks about things like one body, verse 4,

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 one spirit, verse 4, one hope, verse 4, one Lord, verse 5, one faith, verse 5,

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 one baptism, verse 5, one God and Father.

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 He is everything, verse 6.

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 And if you extract a little bit from that, you actually see that our unity is built around who God is, himself.

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 One spirit, one Lord, one God and Father.

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 So God is a God of relationship and God is a God who is in relationship.

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 And our unity, the body of Christ, we are a body created by Christ himself.

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 We have a common hope and faith which he has brought to us.

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 So everything is of God in terms of unity.

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 Who he is and what he has given to us.

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 And the only thing that we do in terms of a unified response to what God has done is we get baptised.

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 But even there, the proper understanding of baptism is it's God's work.

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 He has inwardly brought us into his family through the baptism of the Holy Spirit,

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 which is something which has happened inside us.

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 So our unity is all of God.

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 And we don't make the rules for unity, God does.

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 Now Christians sometimes seek unity with all sorts of people.

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 And we could go into a long discourses and we could talk about denominations and other religions and all sorts of things.

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 But let me say sometimes we even seek unity, say, with Muslims.

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 And that doesn't matter if we want to be bad friends.

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 But we seek a unity with them, say on family issues.

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 I think there's a family day coming up at the moment.

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 Either this weekend or next weekend.

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 And part of the unity around that day is a unity with Muslims.

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 And that is because we both have mutual concerns about gay marriage.

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 So we organise ourselves around the issue or denominational preference or whatever it is.

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 That's one of the ways we seek unity.

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 That sort of unity does not glorify God if it downplays or minimises the exclusive lordship of the Lord Jesus Christ.

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 And so this passage says that Christian unity is found in God himself.

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 And that means declaring him for who he is, Father, Lord and Holy Spirit.

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 Now there's difference.

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 And there's this list of gifts which begins at verse 7.

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 It says,

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 What does he ascended mean except that he also descended to lower earthly regions?

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 He who descended is the very one who ascended higher than all the heavens in order to fill the whole universe.

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 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers to prepare God's people for works of service, etc., etc.

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 We'll come back there.

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 So we've got a list of gifts here.

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 And I think four or five in particular are listed.

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 We've got apostles.

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 We've got prophets.

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 We've got evangelists.

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 We've got pastors and teachers.

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 Or we've got pastors and teachers.

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 I mean pastors and teachers together or pastors and teachers separate.

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 It doesn't matter how you count.

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 It's not an exhausting list of gifts.

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 You could go to other passages in the New Testament like Romans chapter 12 or 1 Corinthians chapter 12 and you could see other gifts which are named and which are listed.

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 So if you take a broad view of scripture, you find that the people of God have many different gifts which are given out by the Spirit of God.

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 And 1 Peter chapter 11 and 1 Peter chapter 12 and 1 Peter chapter 13 says each one should use whatever gift he has received in the service of others.

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 So it's not an exhaustive list but it is a focused list.

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 it's a list of particular gifts

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 which are expressed here

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 and these gifts are all about the ministry of God's word

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 there's a wonderful illustration which he throws into the text here

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 he talks about ascending and descending

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 going up and down

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 what's all this mean

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 talking about ascending on high

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 leaving captives in his train

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 and what he's actually doing is quoting Psalm 68

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 and when he quotes a little bit of it

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 it's fair to presume that he's actually quoting

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 perhaps the whole sense of what Psalm 68 is about

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 and Psalm 68 is a psalm

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 which apparently was used for worship by the Jewish people

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 in association with Pentecost

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 and Pentecost for them is different from Pentecost for us

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 because Pentecost for the Jews

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 was a time in particular when they would commemorate the giving of the law

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 so the picture here in Psalm 68

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 is an illustration from the Old Testament

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 the Lord Almighty scatters the kings of the earth

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 in verse 14

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 he wipes everything away

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 and God comes from Sinai to the mountain

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 from which he where he chooses to reign

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 and there's this enormous display of God's majesty

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 and God's strength

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 and God goes up on his mountain

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 mountain he carries his captives in train

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 and he begins to distribute the spoils of war to his followers

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 and God hands out

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 what's he hand out on Mount Sinai to his followers?

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 the law of God

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 the means by which his people were to live in relationship with him

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 and so there's now this movement in the New Testament

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 in the way that Paul uses this psalm here

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 to explain what's going on here

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 it's as if

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 it's almost a picture of Jesus now

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 embodied in this image of ascending on high

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 and carrying his captives with him

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 and now passing out

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 distributing the gifts upon his peoples

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 giving us the gift

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 the Holy Spirit into our heart

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 which helps us to understand the law of God

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 in fact I will put my

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 what is it?

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 Jeremiah 30

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 I will put a new heart

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 and I will write my law on their hearts

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 and there's this image of God

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 giving his law in the Old Testament

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 and now Jesus giving his spirit in the New Testament

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 and helping us to embody

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 the law of God in our very being

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 there's also the pictures there

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 of what we read in Philippians chapter 2

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 and places like that

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 the humiliation of Jesus

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 as the descending and the ascending

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 and being exalted to the right hand of God on high

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 but I said before

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 that these gifts that Christ has distributed

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 these ones which are named in particular in Ephesians 4

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 are all about the ministry of God's word

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 and the people who exercise this ministry

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 so apostles

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 not just sent ones in a wide sense

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 but in a narrow sense

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 they're the eyewitnesses

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 of the risen Lord Jesus Christ

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 and they're the authors of the New Testament

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 and hence apostolic witness

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 prophets

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 I take that to be the forth telling of God's word

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 it's the apt application

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 I think we do

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 prophecy happens in a formal sense

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 I think it often happens in a very informal sense

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 so you're talking to a Christian brother or sister

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 you're bringing the word of God to bear

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 you're referring to something that God's shown you

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 and just in that moment God opens up for them

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 something that you didn't even know about

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 where the word that you spoke actually bears on them

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 in a way which is really helpful to them

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 in their life and their ministry

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 and their witness in that moment

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 it's like God speaks through that word

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 sometimes in a way that you never even anticipated

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 but it comes from the word of God being shared

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 and expressed between us

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 evangelists bringing the word of God to unbelievers

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 pastors and teachers

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 certainly shepherds who watch over God's flock

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 and who feed God's flock in teaching

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 steady nutritional diet

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 versus a memorable meal

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 so you know sometimes we get a bit ho-hum about church

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 and I don't think you should get ho-hum about church

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 but you ask somebody

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 what was the last

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 what did you have for dinner last Monday night?

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 Can anybody tell me?

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 Can anybody tell me?

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 but I know one thing

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 you did all eat

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 I presume it

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 unless you were fasting

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 okay?

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 so we eat all the time

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 don't we?

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 and it nourishes our body

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 and we don't necessarily

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 remember one moment from another

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 in a bigger or more astounding way

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 but we're doing something

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 that keeps us alive

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 and so it is in Christ

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 with the word of God

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 occasionally we have a moment of great clarity in Revelation

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 where we go

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 wow

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 look what God's just taught me

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 but the more important thing is

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 that we be being fed constantly

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 that we be taking a nutritional diet

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 from the word of God

00:16:37.340 --> 00:16:38.460
 and being fed

00:16:38.460 --> 00:16:45.519
 we've just named some pretty significant gifts

00:16:45.519 --> 00:16:46.879
 in terms of God's church

00:16:46.879 --> 00:16:47.620
 and we've named them

00:16:47.620 --> 00:16:49.279
 because it's what's named in this passage

00:16:49.279 --> 00:16:53.699
 and it's easy sometimes

00:16:53.699 --> 00:16:54.919
 to look at gifts like that

00:16:54.919 --> 00:16:55.500
 and to stop

00:16:55.500 --> 00:16:56.120
 and to glory

00:16:56.120 --> 00:16:57.159
 in the gifted one

00:16:57.159 --> 00:17:01.279
 and that would be a huge mistake

00:17:01.279 --> 00:17:03.379
 because you get wrapped up

00:17:03.379 --> 00:17:04.779
 in your own celebrity

00:17:04.779 --> 00:17:06.680
 or the celebrity gifted one

00:17:06.680 --> 00:17:07.899
 that our church happens to have

00:17:07.899 --> 00:17:09.799
 or whoever we are

00:17:09.799 --> 00:17:12.160
 rather than being focused

00:17:12.160 --> 00:17:13.920
 on the work

00:17:13.920 --> 00:17:16.099
 that the gifts produce

00:17:16.099 --> 00:17:19.319
 one of the things

00:17:19.319 --> 00:17:20.219
 I find I have to do

00:17:20.219 --> 00:17:21.319
 for myself in preaching

00:17:21.319 --> 00:17:23.799
 is that I won't be overly worried

00:17:23.799 --> 00:17:25.000
 about my performance

00:17:25.000 --> 00:17:27.719
 and sometimes I do

00:17:27.719 --> 00:17:30.359
 and I pray

00:17:30.359 --> 00:17:31.500
 and ask that God

00:17:31.500 --> 00:17:32.039
 would help me

00:17:32.039 --> 00:17:33.199
 to focus on him

00:17:33.199 --> 00:17:35.119
 and on his word

00:17:35.119 --> 00:17:35.659
 producing

00:17:35.659 --> 00:17:37.000
 what he wants to bring about

00:17:37.000 --> 00:17:38.039
 in people's hearts

00:17:38.039 --> 00:17:39.719
 including the heart of me

00:17:39.719 --> 00:17:40.259
 the preacher

00:17:40.259 --> 00:17:43.619
 see the gifts listed

00:17:43.619 --> 00:17:44.539
 in Ephesians 4

00:17:44.539 --> 00:17:45.339
 about equipping

00:17:45.339 --> 00:17:46.339
 all of God's people

00:17:46.339 --> 00:17:47.039
 for ministry

00:17:47.039 --> 00:17:49.319
 not everybody's got

00:17:49.319 --> 00:17:50.379
 the particular gifts

00:17:50.379 --> 00:17:52.920
 I think there's a particular

00:17:52.920 --> 00:17:54.319
 centering around

00:17:54.319 --> 00:17:55.519
 the leadership at church

00:17:55.519 --> 00:17:56.920
 but it's not exclusive

00:17:56.920 --> 00:17:57.779
 to the elders

00:17:57.779 --> 00:17:59.960
 some of us have

00:17:59.960 --> 00:18:00.980
 these gifts formally

00:18:00.980 --> 00:18:02.980
 others have them informally

00:18:02.980 --> 00:18:03.799
 some are recognised

00:18:03.799 --> 00:18:04.420
 some aren't

00:18:04.420 --> 00:18:05.019
 they're recognised

00:18:05.019 --> 00:18:05.619
 through things

00:18:05.619 --> 00:18:07.099
 like ordination

00:18:07.099 --> 00:18:09.720
 but whichever way

00:18:09.720 --> 00:18:10.460
 we've got them

00:18:10.460 --> 00:18:11.059
 they're not given

00:18:11.059 --> 00:18:12.240
 to us to glory in

00:18:12.240 --> 00:18:13.680
 they are given

00:18:13.680 --> 00:18:15.039
 to equip the people

00:18:15.039 --> 00:18:15.519
 of God

00:18:15.519 --> 00:18:16.779
 to do ministry

00:18:16.779 --> 00:18:19.480
 and that brings us

00:18:19.480 --> 00:18:20.120
 to the purpose

00:18:20.120 --> 00:18:20.859
 of the difference

00:18:20.859 --> 00:18:21.640
 and it really is

00:18:21.640 --> 00:18:23.180
 just about a memory verse

00:18:23.180 --> 00:18:25.319
 it's verse 11

00:18:25.319 --> 00:18:26.279
 through to 13

00:18:26.279 --> 00:18:27.200
 it was he

00:18:27.200 --> 00:18:27.819
 who gave

00:18:27.819 --> 00:18:28.799
 some to be apostles

00:18:28.799 --> 00:18:30.500
 some to be prophets

00:18:30.500 --> 00:18:32.599
 some to be evangelists

00:18:32.599 --> 00:18:33.680
 and some to be pastors

00:18:33.680 --> 00:18:34.380
 and teachers

00:18:34.380 --> 00:18:36.920
 to prepare God's people

00:18:36.920 --> 00:18:38.220
 for works of service

00:18:38.220 --> 00:18:39.839
 so that the body

00:18:39.839 --> 00:18:40.380
 of Christ

00:18:40.380 --> 00:18:41.360
 may be built up

00:18:41.360 --> 00:18:43.259
 until we all reach

00:18:43.259 --> 00:18:44.400
 unity in the faith

00:18:44.400 --> 00:18:45.960
 and in the knowledge

00:18:45.960 --> 00:18:47.019
 of the son of God

00:18:47.019 --> 00:18:48.600
 and become mature

00:18:48.600 --> 00:18:50.460
 attaining to the whole

00:18:50.460 --> 00:18:51.759
 measure of the fullness

00:18:51.759 --> 00:18:52.420
 of Christ

00:18:52.420 --> 00:18:53.860
 I don't know if you can see it

00:18:53.860 --> 00:18:54.880
 I think standing

00:18:54.880 --> 00:18:55.460
 in the shoes

00:18:55.460 --> 00:18:57.180
 of an ordained minister

00:18:57.180 --> 00:18:58.140
 which is what I am

00:18:58.140 --> 00:19:00.339
 I think I have felt

00:19:00.339 --> 00:19:00.839
 the pressure

00:19:00.839 --> 00:19:02.039
 over many years

00:19:02.039 --> 00:19:03.319
 to be everything

00:19:03.319 --> 00:19:03.940
 to everybody

00:19:03.940 --> 00:19:07.420
 to be the all conquering

00:19:07.420 --> 00:19:08.559
 super gifted one

00:19:08.559 --> 00:19:11.580
 and it's a distortion

00:19:11.580 --> 00:19:12.700
 of what the passage

00:19:12.700 --> 00:19:13.360
 is teaching

00:19:13.360 --> 00:19:17.059
 we don't have to excel

00:19:17.059 --> 00:19:17.960
 in things that God

00:19:17.960 --> 00:19:19.019
 hasn't gifted us in

00:19:19.019 --> 00:19:21.580
 we don't employ people

00:19:21.580 --> 00:19:22.340
 to do the work

00:19:22.340 --> 00:19:22.880
 of ministry

00:19:22.880 --> 00:19:24.220
 on behalf of the congregation

00:19:24.220 --> 00:19:25.580
 we work with one another

00:19:25.580 --> 00:19:26.240
 in Christ

00:19:26.240 --> 00:19:29.400
 I felt the tension

00:19:29.400 --> 00:19:30.320
 sometimes between

00:19:30.320 --> 00:19:31.580
 doing and equipping

00:19:31.579 --> 00:19:34.319
 there are certain things

00:19:34.319 --> 00:19:35.079
 I think I know

00:19:35.079 --> 00:19:35.639
 for myself

00:19:35.639 --> 00:19:36.579
 that I do well

00:19:36.579 --> 00:19:39.019
 I think I know

00:19:39.019 --> 00:19:39.939
 there is a strength

00:19:39.939 --> 00:19:40.460
 for me

00:19:40.460 --> 00:19:41.159
 in terms of

00:19:41.159 --> 00:19:41.899
 visiting people

00:19:41.899 --> 00:19:42.699
 and particularly

00:19:42.699 --> 00:19:43.779
 people in crisis

00:19:43.779 --> 00:19:45.659
 it's something

00:19:45.659 --> 00:19:46.679
 I have experience

00:19:46.679 --> 00:19:47.339
 in

00:19:47.339 --> 00:19:49.079
 something I'm gifted in

00:19:49.079 --> 00:19:53.019
 but if I just

00:19:53.019 --> 00:19:53.699
 leave it as

00:19:53.699 --> 00:19:54.579
 me the person

00:19:54.579 --> 00:19:55.179
 who goes out

00:19:55.179 --> 00:19:56.059
 and visits everybody

00:19:56.059 --> 00:19:56.939
 and holds hands

00:19:56.939 --> 00:19:57.720
 and meets people

00:19:57.720 --> 00:19:58.399
 in crisis

00:19:58.400 --> 00:20:01.300
 the ministry

00:20:01.300 --> 00:20:01.860
 will stop

00:20:01.860 --> 00:20:02.620
 when I stop

00:20:02.620 --> 00:20:06.740
 so one of the things

00:20:06.740 --> 00:20:07.820
 that I have to learn

00:20:07.820 --> 00:20:09.060
 and I want to learn

00:20:09.060 --> 00:20:10.920
 and I want you to pray

00:20:10.920 --> 00:20:11.780
 for me in this

00:20:11.780 --> 00:20:13.840
 is I want to learn

00:20:13.840 --> 00:20:15.480
 how to multiply

00:20:15.480 --> 00:20:16.340
 myself

00:20:16.340 --> 00:20:17.900
 with some of the things

00:20:17.900 --> 00:20:19.000
 that God has given me

00:20:19.000 --> 00:20:22.160
 I want to learn

00:20:22.160 --> 00:20:23.040
 how to teach

00:20:23.040 --> 00:20:23.820
 and equip

00:20:23.820 --> 00:20:25.720
 other people of God

00:20:25.720 --> 00:20:28.019
 with some of the things

00:20:28.019 --> 00:20:29.319
 that God has taught me

00:20:29.319 --> 00:20:31.640
 and the end result

00:20:31.640 --> 00:20:32.519
 I hope will be

00:20:32.519 --> 00:20:33.720
 a whole body of people

00:20:33.720 --> 00:20:34.339
 who can do it

00:20:34.339 --> 00:20:35.019
 better than me

00:20:35.019 --> 00:20:36.400
 and who discover

00:20:36.400 --> 00:20:37.299
 the gifts that God

00:20:37.299 --> 00:20:37.819
 has given them

00:20:37.819 --> 00:20:38.400
 in the process

00:20:38.400 --> 00:20:39.279
 so I want to train

00:20:39.279 --> 00:20:40.120
 a team of people

00:20:40.120 --> 00:20:41.579
 who are able

00:20:41.579 --> 00:20:42.200
 to represent

00:20:42.200 --> 00:20:43.039
 Christ

00:20:43.039 --> 00:20:44.059
 in situations

00:20:44.059 --> 00:20:45.339
 of great human need

00:20:45.339 --> 00:20:47.160
 I'd like to feel

00:20:47.160 --> 00:20:48.480
 like our community

00:20:48.480 --> 00:20:49.319
 group pastors

00:20:49.319 --> 00:20:50.480
 are equipped like that

00:20:50.480 --> 00:20:52.220
 that whether they do

00:20:52.220 --> 00:20:53.059
 all the work or not

00:20:53.059 --> 00:20:54.059
 that's another question

00:20:54.059 --> 00:20:55.379
 but that they lead a body

00:20:55.379 --> 00:20:56.139
 in terms of their

00:20:56.139 --> 00:20:57.019
 community group

00:20:57.019 --> 00:20:59.419
 who really does care

00:20:59.419 --> 00:21:00.740
 for one another

00:21:00.740 --> 00:21:04.359
 and in crisis moments

00:21:04.359 --> 00:21:05.200
 in life

00:21:05.200 --> 00:21:08.359
 but not just holding hands

00:21:08.359 --> 00:21:09.480
 and saying how sorry

00:21:09.480 --> 00:21:10.139
 I am

00:21:10.139 --> 00:21:11.099
 and emphasising

00:21:11.099 --> 00:21:12.379
 which is all part of it

00:21:12.379 --> 00:21:14.799
 but it's also about

00:21:14.799 --> 00:21:16.179
 bringing the word of God

00:21:16.179 --> 00:21:19.299
 to people's life situations

00:21:19.299 --> 00:21:21.159
 so for me

00:21:21.159 --> 00:21:21.940
 when I go and see

00:21:21.940 --> 00:21:22.839
 somebody in hospital

00:21:22.839 --> 00:21:23.959
 or go and visit

00:21:23.959 --> 00:21:25.240
 somebody who's just died

00:21:25.240 --> 00:21:26.119
 or not the person

00:21:26.119 --> 00:21:26.500
 who's died

00:21:26.500 --> 00:21:27.019
 but the family

00:21:27.019 --> 00:21:27.480
 of the person

00:21:27.480 --> 00:21:28.099
 who's just died

00:21:28.099 --> 00:21:29.220
 I thought I'd better

00:21:29.220 --> 00:21:30.039
 be clear about that

00:21:30.039 --> 00:21:32.079
 I don't do resurrections

00:21:32.079 --> 00:21:32.619
 by the way

00:21:32.619 --> 00:21:35.240
 but when I go

00:21:35.240 --> 00:21:35.939
 and see somebody

00:21:35.939 --> 00:21:36.659
 like that

00:21:36.659 --> 00:21:39.779
 without forcing myself

00:21:39.779 --> 00:21:42.899
 I am always looking

00:21:42.899 --> 00:21:43.899
 for the opportunity

00:21:43.899 --> 00:21:46.439
 to pray with the person

00:21:46.439 --> 00:21:48.119
 and also

00:21:48.119 --> 00:21:49.439
 to read

00:21:49.439 --> 00:21:50.500
 the word of God

00:21:50.500 --> 00:21:51.279
 or try to read

00:21:51.279 --> 00:21:52.339
 an appropriate passage

00:21:52.339 --> 00:21:53.240
 from the word of God

00:21:53.240 --> 00:21:54.639
 so I'm bringing

00:21:54.639 --> 00:21:55.339
 the tools

00:21:55.339 --> 00:21:55.980
 that Christ

00:21:55.980 --> 00:21:56.920
 has given us

00:21:56.920 --> 00:21:58.379
 to the situation

00:21:58.379 --> 00:21:59.639
 as I seek

00:21:59.639 --> 00:22:00.660
 to represent him

00:22:00.660 --> 00:22:02.599
 so I want us

00:22:02.599 --> 00:22:03.119
 to be better

00:22:03.119 --> 00:22:04.279
 than just nice visitors

00:22:04.279 --> 00:22:04.920
 I want us

00:22:04.920 --> 00:22:05.579
 to be people

00:22:05.579 --> 00:22:06.680
 who are able

00:22:06.680 --> 00:22:07.319
 to bring the word

00:22:07.319 --> 00:22:07.619
 of God

00:22:07.619 --> 00:22:08.359
 to one another

00:22:08.359 --> 00:22:09.519
 in a way

00:22:09.519 --> 00:22:10.279
 that grows us

00:22:10.279 --> 00:22:10.879
 in Christ

00:22:10.879 --> 00:22:11.519
 and helps us

00:22:11.519 --> 00:22:12.359
 to understand

00:22:12.359 --> 00:22:13.700
 what God's purposes

00:22:13.700 --> 00:22:14.519
 are for us

00:22:14.519 --> 00:22:15.940
 in different situations

00:22:15.940 --> 00:22:17.220
 pray for me

00:22:17.220 --> 00:22:17.759
 but see it

00:22:17.759 --> 00:22:18.960
 me doing it

00:22:18.960 --> 00:22:20.000
 one by one

00:22:20.000 --> 00:22:21.460
 or a wide body

00:22:21.460 --> 00:22:22.100
 of people

00:22:22.100 --> 00:22:23.100
 multiplying

00:22:23.100 --> 00:22:24.440
 the work of Christ

00:22:24.440 --> 00:22:25.840
 in our church family

00:22:25.840 --> 00:22:30.580
 I think another thing

00:22:30.580 --> 00:22:31.080
 that we have

00:22:31.080 --> 00:22:31.740
 on our plate

00:22:31.740 --> 00:22:32.700
 and that is offered

00:22:32.700 --> 00:22:33.100
 to us

00:22:33.100 --> 00:22:34.340
 let me read the verse again

00:22:34.340 --> 00:22:35.200
 I think as you go

00:22:35.200 --> 00:22:35.860
 through that verse

00:22:35.860 --> 00:22:36.600
 you see that it's

00:22:36.600 --> 00:22:37.820
 to prepare God's people

00:22:37.820 --> 00:22:38.960
 for works of service

00:22:38.960 --> 00:22:40.759
 the purpose of that

00:22:40.759 --> 00:22:41.700
 is that the whole body

00:22:41.700 --> 00:22:42.539
 will be built up

00:22:42.539 --> 00:22:44.720
 I think there's the notion

00:22:44.720 --> 00:22:46.039
 of qualitative growth

00:22:46.039 --> 00:22:46.659
 we've said that

00:22:46.659 --> 00:22:47.059
 at the beginning

00:22:47.059 --> 00:22:48.279
 quality matters here

00:22:48.279 --> 00:22:49.279
 how we relate

00:22:49.279 --> 00:22:50.359
 to one another matters

00:22:50.359 --> 00:22:51.819
 it's really really clear

00:22:51.819 --> 00:22:53.579
 but I think you also

00:22:53.579 --> 00:22:54.259
 ought to see

00:22:54.259 --> 00:22:55.259
 that there's the idea

00:22:55.259 --> 00:22:57.000
 of quantitative growth

00:22:57.000 --> 00:22:57.539
 as well

00:22:57.539 --> 00:23:00.579
 the New Testament church

00:23:00.579 --> 00:23:02.139
 was growing numerically

00:23:02.139 --> 00:23:03.399
 it was growing

00:23:03.399 --> 00:23:04.000
 in the word

00:23:04.000 --> 00:23:04.720
 it was growing

00:23:04.720 --> 00:23:05.299
 in number

00:23:05.299 --> 00:23:06.200
 it was growing

00:23:06.200 --> 00:23:07.039
 under the blessing

00:23:07.039 --> 00:23:07.659
 of God

00:23:07.659 --> 00:23:09.680
 and so this notion

00:23:09.680 --> 00:23:10.559
 of the whole church

00:23:10.559 --> 00:23:11.379
 being built up

00:23:11.379 --> 00:23:12.180
 by a whole body

00:23:12.180 --> 00:23:12.640
 of people

00:23:12.640 --> 00:23:13.259
 who are equipped

00:23:13.259 --> 00:23:14.140
 and their gifts

00:23:14.140 --> 00:23:15.120
 being exercised

00:23:15.120 --> 00:23:16.019
 to grow the church

00:23:16.019 --> 00:23:17.259
 and multiply the church

00:23:17.259 --> 00:23:18.980
 I think carries with it

00:23:18.980 --> 00:23:20.420
 the notion

00:23:20.420 --> 00:23:21.420
 of quantity

00:23:21.420 --> 00:23:22.799
 as well as quality

00:23:22.799 --> 00:23:25.080
 the quality

00:23:25.080 --> 00:23:25.779
 seen in that

00:23:25.779 --> 00:23:26.580
 there's a maturity

00:23:26.580 --> 00:23:27.980
 which is being sought here

00:23:27.980 --> 00:23:29.460
 and attaining

00:23:29.460 --> 00:23:30.340
 to the whole measure

00:23:30.340 --> 00:23:31.539
 of the fullness of Christ

00:23:31.539 --> 00:23:32.039
 and you ask

00:23:32.039 --> 00:23:32.880
 well what does maturity

00:23:32.880 --> 00:23:33.500
 look like

00:23:33.500 --> 00:23:34.400
 and he tells us

00:23:34.400 --> 00:23:34.980
 in the passage

00:23:34.980 --> 00:23:35.840
 it's so that we're able

00:23:35.840 --> 00:23:36.640
 to stand firm

00:23:36.640 --> 00:23:37.900
 we're not blown around

00:23:37.900 --> 00:23:38.500
 here and there

00:23:38.500 --> 00:23:39.660
 by every wind of doctrine

00:23:39.660 --> 00:23:40.580
 every craftiness

00:23:40.579 --> 00:23:42.599
 of people scheming

00:23:42.599 --> 00:23:44.539
 every novelty

00:23:44.539 --> 00:23:45.819
 that somebody brings along

00:23:45.819 --> 00:23:46.519
 they're doing this

00:23:46.519 --> 00:23:47.079
 down the road

00:23:47.079 --> 00:23:47.720
 at that church

00:23:47.720 --> 00:23:48.960
 we ought to be like that too

00:23:48.960 --> 00:23:50.699
 no it's able to stand firm

00:23:50.699 --> 00:23:51.960
 and feel like

00:23:51.960 --> 00:23:52.639
 what we're doing

00:23:52.639 --> 00:23:53.480
 is substantial

00:23:53.480 --> 00:23:54.799
 and Christ honouring

00:23:54.799 --> 00:23:56.039
 without being taken

00:23:56.039 --> 00:23:56.559
 off track

00:23:56.559 --> 00:23:57.259
 at every point

00:23:57.259 --> 00:23:58.059
 with every person

00:23:58.059 --> 00:23:58.980
 who's got another new

00:23:58.980 --> 00:23:59.859
 good idea

00:23:59.859 --> 00:24:00.720
 even though it might

00:24:00.720 --> 00:24:01.359
 be a good idea

00:24:01.359 --> 00:24:04.339
 and it also says

00:24:04.339 --> 00:24:06.299
 speaking truth

00:24:06.299 --> 00:24:07.079
 in love

00:24:07.079 --> 00:24:10.639
 speaking truth

00:24:10.639 --> 00:24:11.219
 in love

00:24:11.219 --> 00:24:12.039
 and I think I just

00:24:12.039 --> 00:24:12.879
 want to say to that

00:24:12.879 --> 00:24:15.599
 I think what that is

00:24:15.599 --> 00:24:16.639
 I think it's being able

00:24:16.639 --> 00:24:17.279
 to speak

00:24:17.279 --> 00:24:18.259
 directly

00:24:18.259 --> 00:24:19.339
 to one another

00:24:19.339 --> 00:24:21.740
 but with

00:24:21.740 --> 00:24:22.500
 regard

00:24:22.500 --> 00:24:23.319
 to the other

00:24:23.319 --> 00:24:26.339
 so being able

00:24:26.339 --> 00:24:26.859
 to speak

00:24:26.859 --> 00:24:28.599
 very directly

00:24:28.599 --> 00:24:31.459
 but with real regard

00:24:31.459 --> 00:24:32.740
 for the person

00:24:32.740 --> 00:24:33.759
 that we're speaking

00:24:33.759 --> 00:24:34.119
 to

00:24:34.119 --> 00:24:36.919
 I think one of the

00:24:36.919 --> 00:24:37.740
 things that we do

00:24:37.740 --> 00:24:38.439
 here and we do it

00:24:38.439 --> 00:24:39.139
 in other places

00:24:39.139 --> 00:24:39.679
 as well

00:24:39.679 --> 00:24:40.740
 is that we use

00:24:40.740 --> 00:24:42.159
 subtle messages

00:24:42.159 --> 00:24:43.899
 don't use subtle

00:24:43.899 --> 00:24:44.819
 messages with me

00:24:44.819 --> 00:24:45.679
 because I just don't

00:24:45.679 --> 00:24:46.399
 get the subtlety

00:24:46.399 --> 00:24:46.980
 sometimes

00:24:46.980 --> 00:24:48.799
 and you'll be

00:24:48.799 --> 00:24:49.379
 disappointed

00:24:49.379 --> 00:24:51.439
 or we use

00:24:51.439 --> 00:24:52.379
 a bleak talk

00:24:52.379 --> 00:24:54.399
 we don't talk

00:24:54.399 --> 00:24:55.359
 directly about

00:24:55.359 --> 00:24:56.179
 what's really going

00:24:56.180 --> 00:24:56.820
 on for us

00:24:56.820 --> 00:24:57.580
 we shift

00:24:57.580 --> 00:24:58.600
 and we move

00:24:58.600 --> 00:25:01.840
 I think the truth

00:25:01.840 --> 00:25:02.220
 in love

00:25:02.220 --> 00:25:03.340
 is a great word

00:25:03.340 --> 00:25:06.580
 there is directness

00:25:06.580 --> 00:25:08.500
 but there is also

00:25:08.500 --> 00:25:09.000
 love

00:25:09.000 --> 00:25:10.560
 had a friend

00:25:10.560 --> 00:25:12.620
 sort of got a friend

00:25:12.620 --> 00:25:14.060
 but a few years ago

00:25:14.060 --> 00:25:16.500
 I was mentoring

00:25:16.500 --> 00:25:16.920
 him

00:25:16.920 --> 00:25:18.620
 and he was

00:25:18.620 --> 00:25:19.759
 theologically trained

00:25:19.759 --> 00:25:20.539
 and he was involved

00:25:20.539 --> 00:25:21.140
 in the ministry

00:25:21.140 --> 00:25:21.860
 with his church

00:25:21.860 --> 00:25:22.700
 and other places

00:25:22.700 --> 00:25:24.279
 and Kerry said

00:25:24.279 --> 00:25:25.120
 to me one day

00:25:25.119 --> 00:25:27.459
 in a really

00:25:27.459 --> 00:25:28.339
 kind way

00:25:28.339 --> 00:25:29.899
 do you think

00:25:29.899 --> 00:25:30.559
 he realises

00:25:30.559 --> 00:25:31.239
 that that bit

00:25:31.239 --> 00:25:31.679
 of skin

00:25:31.679 --> 00:25:32.279
 that hangs

00:25:32.279 --> 00:25:33.339
 off his nose

00:25:33.339 --> 00:25:33.899
 is actually

00:25:33.899 --> 00:25:34.939
 really distracting

00:25:34.939 --> 00:25:38.319
 nothing he had

00:25:38.319 --> 00:25:39.059
 control over

00:25:39.059 --> 00:25:40.619
 and it was said

00:25:40.619 --> 00:25:41.179
 by her

00:25:41.179 --> 00:25:42.099
 with real concern

00:25:42.099 --> 00:25:42.619
 for him

00:25:42.619 --> 00:25:44.159
 because it did

00:25:44.159 --> 00:25:45.019
 you'd be talking

00:25:45.019 --> 00:25:45.939
 to him face to face

00:25:45.939 --> 00:25:46.199
 and it looked

00:25:46.199 --> 00:25:46.919
 like a bit of boogie

00:25:46.919 --> 00:25:50.199
 it's sort of hard

00:25:50.199 --> 00:25:51.119
 to eyeball one another

00:25:51.119 --> 00:25:51.579
 when you've got it

00:25:51.579 --> 00:25:52.619
 coming off the Indian nose

00:25:52.619 --> 00:25:57.179
 so how do you

00:25:57.179 --> 00:25:57.719
 raise that

00:25:57.719 --> 00:25:58.379
 with a person

00:25:58.379 --> 00:26:01.319
 well I did get

00:26:01.319 --> 00:26:01.879
 the opportunity

00:26:01.879 --> 00:26:02.379
 one day

00:26:02.379 --> 00:26:03.039
 because we had

00:26:03.039 --> 00:26:03.579
 a one to one

00:26:03.579 --> 00:26:04.239
 relationship

00:26:04.239 --> 00:26:05.959
 we love one another

00:26:05.959 --> 00:26:06.619
 in Christ

00:26:06.619 --> 00:26:07.339
 I didn't

00:26:07.339 --> 00:26:08.099
 dob my wife in

00:26:08.099 --> 00:26:09.299
 sorry I did

00:26:09.299 --> 00:26:09.779
 this morning

00:26:09.779 --> 00:26:16.659
 but just one to one

00:26:16.659 --> 00:26:17.939
 in the context

00:26:17.939 --> 00:26:18.679
 of relationship

00:26:18.679 --> 00:26:19.500
 there wasn't

00:26:19.500 --> 00:26:20.159
 an opportunity

00:26:20.159 --> 00:26:20.679
 one day

00:26:20.680 --> 00:26:21.400
 to say

00:26:21.400 --> 00:26:22.460
 I don't know

00:26:22.460 --> 00:26:22.980
 if you realise

00:26:22.980 --> 00:26:23.500
 that that bit

00:26:23.500 --> 00:26:23.840
 of skin

00:26:23.840 --> 00:26:24.400
 sitting there

00:26:24.400 --> 00:26:24.940
 is a bit

00:26:24.940 --> 00:26:25.560
 of a distraction

00:26:25.560 --> 00:26:26.200
 sometimes

00:26:26.200 --> 00:26:26.720
 and I'm wondering

00:26:26.720 --> 00:26:27.400
 is that something

00:26:27.400 --> 00:26:28.320
 that you can

00:26:28.320 --> 00:26:29.000
 dealt with

00:26:29.000 --> 00:26:29.440
 and the person

00:26:29.440 --> 00:26:30.100
 said straight off

00:26:30.100 --> 00:26:30.680
 actually I'm going

00:26:30.680 --> 00:26:31.299
 to see the doctor

00:26:31.299 --> 00:26:32.100
 about it next week

00:26:32.100 --> 00:26:32.940
 he's going to

00:26:32.940 --> 00:26:33.380
 snip it off

00:26:33.380 --> 00:26:34.279
 and deal with it

00:26:34.279 --> 00:26:39.080
 that's a silly

00:26:39.080 --> 00:26:39.620
 illustration

00:26:39.620 --> 00:26:40.279
 in a way

00:26:40.279 --> 00:26:41.860
 but it's quite

00:26:41.860 --> 00:26:42.940
 hard to speak

00:26:42.940 --> 00:26:43.840
 directly to one

00:26:43.840 --> 00:26:44.140
 another

00:26:44.140 --> 00:26:45.100
 sometimes about

00:26:45.100 --> 00:26:45.880
 things that matter

00:26:45.880 --> 00:26:47.759
 and the qualification

00:26:47.759 --> 00:26:48.720
 which is here

00:26:48.720 --> 00:26:49.360
 in this passage

00:26:49.359 --> 00:26:50.839
 is that when

00:26:50.839 --> 00:26:51.439
 we do

00:26:51.439 --> 00:26:52.659
 this is not

00:26:52.659 --> 00:26:53.159
 where we put

00:26:53.159 --> 00:26:53.859
 our boots on

00:26:53.859 --> 00:26:54.459
 and march in

00:26:54.459 --> 00:26:54.859
 and thump

00:26:54.859 --> 00:26:55.419
 one another

00:26:55.419 --> 00:26:56.679
 it's done

00:26:56.679 --> 00:26:57.219
 with a great

00:26:57.219 --> 00:26:58.099
 deal of love

00:26:58.099 --> 00:26:58.819
 it is done

00:26:58.819 --> 00:26:59.659
 with regard

00:26:59.659 --> 00:27:00.639
 to the other

00:27:00.639 --> 00:27:01.119
 person

00:27:01.119 --> 00:27:02.719
 there's a couple

00:27:02.719 --> 00:27:03.319
 of other places

00:27:03.319 --> 00:27:04.019
 I'd like to go

00:27:04.019 --> 00:27:04.399
 I'll go there

00:27:04.399 --> 00:27:04.959
 very quickly

00:27:04.959 --> 00:27:05.539
 I think Acts

00:27:05.539 --> 00:27:05.979
 of Service

00:27:05.979 --> 00:27:06.439
 you know what

00:27:06.439 --> 00:27:06.979
 Acts of Service

00:27:06.979 --> 00:27:07.719
 is it's a sheet

00:27:07.719 --> 00:27:08.779
 that we've distributed

00:27:08.779 --> 00:27:09.879
 in recent weeks

00:27:09.879 --> 00:27:11.779
 and with the

00:27:11.779 --> 00:27:12.459
 congregational

00:27:12.459 --> 00:27:13.379
 reconfiguration

00:27:13.379 --> 00:27:14.039
 it's a place

00:27:14.039 --> 00:27:14.619
 where we're able

00:27:14.619 --> 00:27:15.179
 to indicate

00:27:15.179 --> 00:27:15.939
 some of the places

00:27:15.939 --> 00:27:17.000
 where we might

00:27:17.000 --> 00:27:17.979
 serve one another

00:27:17.980 --> 00:27:19.420
 the whole notion

00:27:19.420 --> 00:27:19.940
 of the Acts

00:27:19.940 --> 00:27:20.420
 of Service

00:27:20.420 --> 00:27:20.700
 sheet

00:27:20.700 --> 00:27:21.259
 it's weighted

00:27:21.259 --> 00:27:22.120
 towards building

00:27:22.120 --> 00:27:22.700
 others up

00:27:22.700 --> 00:27:24.000
 it's carrying

00:27:24.000 --> 00:27:24.440
 the load

00:27:24.440 --> 00:27:25.059
 in terms of

00:27:25.059 --> 00:27:25.500
 our church

00:27:25.500 --> 00:27:25.980
 family

00:27:25.980 --> 00:27:27.220
 now you come

00:27:27.220 --> 00:27:27.640
 to a sheet

00:27:27.640 --> 00:27:28.120
 like that

00:27:28.120 --> 00:27:28.700
 and it's really

00:27:28.700 --> 00:27:29.640
 easy to ask

00:27:29.640 --> 00:27:33.220
 what do I want

00:27:33.220 --> 00:27:33.539
 to do

00:27:33.539 --> 00:27:36.339
 I wonder how

00:27:36.339 --> 00:27:37.460
 I can be used

00:27:37.460 --> 00:27:37.980
 in this church

00:27:37.980 --> 00:27:38.200
 family

00:27:38.200 --> 00:27:38.940
 moving more

00:27:38.940 --> 00:27:39.480
 broadly into

00:27:39.480 --> 00:27:39.960
 gifts at the

00:27:39.960 --> 00:27:40.220
 moment

00:27:40.220 --> 00:27:41.960
 but a better

00:27:41.960 --> 00:27:42.759
 question would

00:27:42.759 --> 00:27:43.120
 be

00:27:43.120 --> 00:27:44.759
 what can I

00:27:44.759 --> 00:27:45.480
 do that

00:27:45.480 --> 00:27:46.319
 this church

00:27:46.319 --> 00:27:46.940
 needs

00:27:46.940 --> 00:27:49.840
 what are

00:27:49.840 --> 00:27:50.460
 the holes

00:27:50.460 --> 00:27:51.860
 where is

00:27:51.860 --> 00:27:52.320
 a hole

00:27:52.320 --> 00:27:52.840
 that I

00:27:52.840 --> 00:27:53.200
 might be

00:27:53.200 --> 00:27:53.559
 able to

00:27:53.559 --> 00:27:53.840
 fill

00:27:53.840 --> 00:27:55.059
 and exercise

00:27:55.059 --> 00:27:55.680
 ministry

00:27:55.680 --> 00:27:56.519
 for the

00:27:56.519 --> 00:27:56.860
 benefit

00:27:56.860 --> 00:27:57.580
 of everyone

00:27:57.580 --> 00:27:58.299
 you know

00:27:58.299 --> 00:27:58.680
 when you get

00:27:58.680 --> 00:27:59.019
 a church

00:27:59.019 --> 00:27:59.400
 and five

00:27:59.400 --> 00:28:00.140
 concert pianists

00:28:00.140 --> 00:28:00.480
 we haven't

00:28:00.480 --> 00:28:00.900
 got five

00:28:00.900 --> 00:28:01.600
 concert pianists

00:28:01.600 --> 00:28:01.980
 but we do

00:28:01.980 --> 00:28:02.480
 have one

00:28:02.480 --> 00:28:03.200
 if we had

00:28:03.200 --> 00:28:03.920
 five concert

00:28:03.920 --> 00:28:04.340
 pianists

00:28:04.340 --> 00:28:04.680
 we got a

00:28:04.680 --> 00:28:04.940
 problem

00:28:04.940 --> 00:28:05.340
 haven't we

00:28:05.340 --> 00:28:05.700
 who gets

00:28:05.700 --> 00:28:06.120
 to play

00:28:06.120 --> 00:28:08.240
 how do you

00:28:08.240 --> 00:28:08.580
 work that

00:28:08.580 --> 00:28:08.900
 out

00:28:08.900 --> 00:28:11.460
 well you've

00:28:11.460 --> 00:28:11.740
 got the

00:28:11.740 --> 00:28:12.200
 other sort

00:28:12.200 --> 00:28:12.700
 of person

00:28:12.700 --> 00:28:13.080
 and I've

00:28:13.080 --> 00:28:13.340
 had to

00:28:13.340 --> 00:28:13.920
 engage this

00:28:13.920 --> 00:28:14.400
 in ministry

00:28:14.400 --> 00:28:15.140
 many times

00:28:15.140 --> 00:28:15.420
 and I'm

00:28:15.420 --> 00:28:15.799
 thinking of

00:28:15.799 --> 00:28:16.400
 other places

00:28:16.400 --> 00:28:16.780
 but a

00:28:16.780 --> 00:28:17.220
 person who

00:28:17.220 --> 00:28:17.680
 is very

00:28:17.680 --> 00:28:18.220
 confident

00:28:18.220 --> 00:28:18.800
 about their

00:28:18.800 --> 00:28:19.460
 own gifts

00:28:19.460 --> 00:28:21.180
 and they're

00:28:21.180 --> 00:28:21.840
 not necessarily

00:28:21.840 --> 00:28:22.620
 confirmed by

00:28:22.620 --> 00:28:23.000
 others

00:28:23.000 --> 00:28:25.200
 and they

00:28:25.200 --> 00:28:25.900
 bring themselves

00:28:25.900 --> 00:28:26.340
 forward and

00:28:26.340 --> 00:28:26.640
 they say

00:28:26.640 --> 00:28:27.160
 why don't you

00:28:27.160 --> 00:28:27.560
 use me

00:28:27.560 --> 00:28:28.080
 this is my

00:28:28.080 --> 00:28:28.960
 giftedness

00:28:28.960 --> 00:28:30.759
 and because

00:28:30.759 --> 00:28:31.620
 I'm a gatekeeper

00:28:31.620 --> 00:28:32.240
 I guess in

00:28:32.240 --> 00:28:32.800
 terms of my

00:28:32.800 --> 00:28:33.340
 role and my

00:28:33.340 --> 00:28:34.060
 responsibilities

00:28:34.060 --> 00:28:34.860
 within God's

00:28:34.860 --> 00:28:35.320
 family I have

00:28:35.320 --> 00:28:35.740
 to make a

00:28:35.740 --> 00:28:36.340
 call on it

00:28:36.340 --> 00:28:40.200
 what do you

00:28:40.200 --> 00:28:40.540
 do with

00:28:40.540 --> 00:28:40.820
 that

00:28:40.820 --> 00:28:43.480
 great stress

00:28:43.480 --> 00:28:43.980
 in sorting

00:28:43.980 --> 00:28:44.420
 that out

00:28:44.420 --> 00:28:45.140
 sometimes

00:28:45.140 --> 00:28:46.920
 why aren't

00:28:46.920 --> 00:28:47.440
 you using

00:28:47.440 --> 00:28:47.680
 me

00:28:47.680 --> 00:28:47.940
 I can

00:28:47.940 --> 00:28:48.240
 remember

00:28:48.240 --> 00:28:48.840
 one parish

00:28:48.840 --> 00:28:49.180
 I went

00:28:49.180 --> 00:28:49.840
 to a

00:28:49.840 --> 00:28:50.360
 woman was

00:28:50.360 --> 00:28:51.360
 on my

00:28:51.360 --> 00:28:51.920
 doorstep

00:28:51.920 --> 00:28:52.259
 in the

00:28:52.259 --> 00:28:52.820
 first two

00:28:52.820 --> 00:28:53.580
 weeks she

00:28:53.580 --> 00:28:54.120
 wanted an

00:28:54.120 --> 00:28:54.420
 appointment

00:28:54.420 --> 00:28:55.100
 with me she

00:28:55.100 --> 00:28:55.840
 wanted me to

00:28:55.840 --> 00:28:56.380
 know that she

00:28:56.380 --> 00:28:56.700
 was the

00:28:56.700 --> 00:28:57.780
 parish evangelist

00:28:57.780 --> 00:28:58.759
 she was very

00:28:58.759 --> 00:28:59.640
 gifted and I

00:28:59.640 --> 00:29:00.400
 needed to use

00:29:00.400 --> 00:29:02.000
 her and then

00:29:02.000 --> 00:29:02.660
 she was on my

00:29:02.660 --> 00:29:03.420
 door six weeks

00:29:03.420 --> 00:29:04.180
 later saying she

00:29:04.180 --> 00:29:04.920
 was leaving the

00:29:04.920 --> 00:29:05.500
 parish because

00:29:05.500 --> 00:29:06.120
 she wasn't

00:29:06.120 --> 00:29:06.780
 using her

00:29:06.780 --> 00:29:08.840
 let me tell you

00:29:08.840 --> 00:29:09.560
 in that case it

00:29:09.560 --> 00:29:10.340
 was probably a

00:29:10.340 --> 00:29:11.240
 blessed departure

00:29:11.240 --> 00:29:13.460
 but it's not

00:29:13.460 --> 00:29:14.299
 easy to deal

00:29:14.299 --> 00:29:14.680
 with

00:29:14.680 --> 00:29:18.900
 the other

00:29:18.900 --> 00:29:19.539
 place I wanted

00:29:19.539 --> 00:29:20.059
 to go is

00:29:20.059 --> 00:29:20.579
 right at the

00:29:20.579 --> 00:29:21.140
 end and it's

00:29:21.140 --> 00:29:21.980
 coming back into

00:29:21.980 --> 00:29:22.559
 our 2020

00:29:22.559 --> 00:29:23.980
 booklet and that

00:29:23.980 --> 00:29:25.539
 is the whole

00:29:25.539 --> 00:29:26.319
 notion of core

00:29:26.319 --> 00:29:27.019
 membership do you

00:29:27.019 --> 00:29:27.859
 understand what

00:29:27.859 --> 00:29:28.740
 that means when

00:29:28.740 --> 00:29:29.279
 we talk about

00:29:29.279 --> 00:29:30.039
 core membership in

00:29:30.039 --> 00:29:30.759
 this church family

00:29:30.759 --> 00:29:32.839
 give us a hand if

00:29:32.839 --> 00:29:33.319
 you've got some

00:29:33.319 --> 00:29:34.019
 idea of what that

00:29:34.019 --> 00:29:34.420
 means

00:29:34.420 --> 00:29:36.299
 all right

00:29:36.299 --> 00:29:37.339
 staff have got an

00:29:37.339 --> 00:29:38.039
 idea because we've

00:29:38.039 --> 00:29:38.720
 been working with it

00:29:38.720 --> 00:29:39.180
 for a while and

00:29:39.180 --> 00:29:40.079
 hopefully leaders are

00:29:40.079 --> 00:29:40.740
 picking it up and

00:29:40.740 --> 00:29:41.279
 owning it over

00:29:41.279 --> 00:29:43.759
 time but but core

00:29:43.759 --> 00:29:45.079
 membership the idea

00:29:45.079 --> 00:29:46.039
 of core membership

00:29:46.039 --> 00:29:47.200
 links into service

00:29:47.200 --> 00:29:48.120
 and service means

00:29:48.120 --> 00:29:50.180
 using our gifts and

00:29:50.180 --> 00:29:51.079
 being the person of

00:29:51.079 --> 00:29:51.720
 God within our

00:29:51.720 --> 00:29:53.620
 church family it's

00:29:53.620 --> 00:29:54.519
 pretty simple it's

00:29:54.519 --> 00:29:55.259
 just saying to us

00:29:55.259 --> 00:29:56.339
 all that we want the

00:29:56.339 --> 00:29:57.299
 church family to be

00:29:57.299 --> 00:29:58.160
 living a life of

00:29:58.160 --> 00:30:00.240
 personal devotion we

00:30:00.240 --> 00:30:01.039
 want you to be reading

00:30:01.039 --> 00:30:02.140
 the scriptures we want

00:30:02.140 --> 00:30:03.799
 you to be praying we

00:30:03.799 --> 00:30:04.259
 want you to be

00:30:04.259 --> 00:30:05.120
 nurturing your own

00:30:05.120 --> 00:30:08.620
 soul in Christ it's

00:30:08.620 --> 00:30:09.519
 why we've got things

00:30:09.519 --> 00:30:10.579
 like the life journal

00:30:10.579 --> 00:30:11.119
 and we've been

00:30:11.119 --> 00:30:12.220
 encouraging to use it

00:30:12.220 --> 00:30:13.480
 this year if you're

00:30:13.480 --> 00:30:14.359
 not using one you

00:30:14.359 --> 00:30:15.220
 haven't got one I'd

00:30:15.220 --> 00:30:15.919
 be really happy for

00:30:15.919 --> 00:30:16.699
 you to take one free

00:30:16.699 --> 00:30:17.779
 from the foyer I think

00:30:17.779 --> 00:30:18.460
 you're supposed to pay

00:30:18.460 --> 00:30:19.299
 a few dollars but if

00:30:19.299 --> 00:30:20.279
 you take it and use it

00:30:20.279 --> 00:30:21.039
 that would be a great

00:30:21.039 --> 00:30:21.619
 consequence

00:30:21.619 --> 00:30:25.679
 the second thing that

00:30:25.679 --> 00:30:26.720
 is a church family in

00:30:26.720 --> 00:30:27.279
 terms of core

00:30:27.279 --> 00:30:28.720
 membership we live in

00:30:28.720 --> 00:30:29.699
 community Steve said

00:30:29.699 --> 00:30:30.519
 it last night what he

00:30:30.519 --> 00:30:31.439
 asked of us last night

00:30:31.439 --> 00:30:33.259
 he asked us to not

00:30:33.259 --> 00:30:34.419
 just think it's only

00:30:34.419 --> 00:30:36.419
 church but to be

00:30:36.419 --> 00:30:38.399
 devoted to it to come

00:30:38.400 --> 00:30:40.259
 regularly and to also

00:30:40.259 --> 00:30:41.440
 be part of a community

00:30:41.440 --> 00:30:42.560
 group because we know

00:30:42.560 --> 00:30:43.340
 that you can't do

00:30:43.340 --> 00:30:44.380
 everything on Sunday

00:30:44.380 --> 00:30:45.960
 that we might do in a

00:30:45.960 --> 00:30:47.000
 smaller group in terms

00:30:47.000 --> 00:30:48.220
 of relationship with one

00:30:48.220 --> 00:30:49.480
 another through the week

00:30:49.480 --> 00:30:51.800
 we're calling people to

00:30:51.800 --> 00:30:53.019
 servant heartedness which

00:30:53.019 --> 00:30:55.680
 is taking responsibility

00:30:55.680 --> 00:30:56.640
 for a ministry I'm going

00:30:56.640 --> 00:30:57.480
 to use the words out of

00:30:57.480 --> 00:30:58.460
 here living a life of

00:30:58.460 --> 00:30:59.360
 servant heartedness

00:30:59.360 --> 00:31:01.060
 being personally involved

00:31:01.060 --> 00:31:03.100
 in one ongoing ministry

00:31:03.099 --> 00:31:05.099
 towards unbelievers

00:31:05.099 --> 00:31:06.480
 according to one's

00:31:06.480 --> 00:31:06.799
 gifts

00:31:06.799 --> 00:31:10.359
 using the gifts that

00:31:10.359 --> 00:31:11.799
 God has poured out on

00:31:11.799 --> 00:31:13.859
 you within this church

00:31:13.859 --> 00:31:14.299
 family

00:31:14.299 --> 00:31:19.039
 personally involved in

00:31:19.039 --> 00:31:20.179
 ongoing ministry to

00:31:20.179 --> 00:31:21.379
 unbelievers so number

00:31:21.379 --> 00:31:22.659
 four is living a life of

00:31:22.659 --> 00:31:24.019
 local and global impact

00:31:24.019 --> 00:31:26.000
 by personally being

00:31:26.000 --> 00:31:27.319
 involved in one ongoing

00:31:27.319 --> 00:31:28.099
 ministry towards

00:31:28.740 --> 00:31:29.399
 unbelievers

00:31:29.400 --> 00:31:30.700
 unbelievers

00:31:30.700 --> 00:31:33.180
 and the last one is a

00:31:33.180 --> 00:31:34.160
 life of generosity

00:31:34.160 --> 00:31:36.280
 and one of the measures

00:31:36.280 --> 00:31:37.140
 of that within our

00:31:37.140 --> 00:31:38.259
 church family is by

00:31:38.259 --> 00:31:39.540
 personally pledging to

00:31:39.540 --> 00:31:41.180
 ministry here at St

00:31:41.180 --> 00:31:41.400
 Paul's

00:31:42.920 --> 00:31:49.620
 putting our money where

00:31:49.620 --> 00:31:50.400
 our mouth is

00:31:50.400 --> 00:31:53.400
 encouraging each other in

00:31:53.400 --> 00:31:55.040
 Christ by being committed

00:31:55.040 --> 00:31:56.820
 to the work that is done

00:31:56.820 --> 00:31:58.040
 here which costs a lot of

00:31:58.040 --> 00:31:58.259
 money

00:31:58.259 --> 00:32:04.460
 now we could be legalists

00:32:04.460 --> 00:32:07.160
 in any of those and we

00:32:07.160 --> 00:32:07.980
 could go through that and

00:32:07.980 --> 00:32:08.839
 just tick the box yeah

00:32:08.839 --> 00:32:10.200
 had my quiet time been to

00:32:10.200 --> 00:32:11.200
 church attended small

00:32:11.200 --> 00:32:12.240
 group did my thing for

00:32:12.240 --> 00:32:13.920
 kids church gave my money

00:32:13.920 --> 00:32:16.400
 boom I'm a core member

00:32:16.400 --> 00:32:18.480
 and I think I'm

00:32:18.480 --> 00:32:19.720
 I grappled with it this

00:32:19.720 --> 00:32:20.879
 week for myself because

00:32:20.879 --> 00:32:22.539
 parish council and staff

00:32:22.539 --> 00:32:25.440
 pledged for 2012 at a

00:32:25.440 --> 00:32:26.640
 meeting last Monday night

00:32:26.640 --> 00:32:29.040
 and last year when I did it

00:32:29.040 --> 00:32:30.320
 for the first time it was

00:32:30.320 --> 00:32:31.620
 sort of like it was a joy

00:32:31.620 --> 00:32:32.860
 and it was a delight and

00:32:32.860 --> 00:32:33.960
 it was an expression of

00:32:33.960 --> 00:32:35.420
 commitment to St Paul's and

00:32:35.420 --> 00:32:36.280
 it was part of the thing

00:32:36.280 --> 00:32:37.759
 that we do corporately

00:32:37.759 --> 00:32:39.700
 joining together with one

00:32:39.700 --> 00:32:41.660
 another in terms of the

00:32:41.660 --> 00:32:43.100
 ministry that we plan to do

00:32:43.100 --> 00:32:45.300
 from here and I think I'd

00:32:45.300 --> 00:32:46.160
 confess to you that the

00:32:46.160 --> 00:32:47.100
 other day I had to look at

00:32:47.100 --> 00:32:48.640
 my own heart and think when

00:32:48.640 --> 00:32:49.940
 I first came at it was more

00:32:49.940 --> 00:32:50.900
 like ticking the box

00:32:50.900 --> 00:32:54.920
 doing my duty doing my job

00:32:54.920 --> 00:32:57.259
 and I think in a sense had

00:32:57.259 --> 00:33:00.080
 slipped back into legalism so

00:33:00.080 --> 00:33:00.860
 there's a whole lot of

00:33:00.860 --> 00:33:02.120
 things here which are really

00:33:02.120 --> 00:33:04.680
 good things in terms of

00:33:04.680 --> 00:33:06.620
 membership at St Paul's

00:33:06.620 --> 00:33:08.420
 serving one another exercising

00:33:08.420 --> 00:33:09.759
 the ministries that God has

00:33:09.759 --> 00:33:12.460
 given to us but it's an

00:33:12.460 --> 00:33:14.860
 ongoing challenge and to be

00:33:14.860 --> 00:33:16.759
 transformed looking at our own

00:33:16.759 --> 00:33:19.099
 hearts are we just ticking the

00:33:19.099 --> 00:33:22.279
 box or are we doing are we

00:33:22.279 --> 00:33:25.180
 delighting to treasure the

00:33:25.180 --> 00:33:31.759
 Lord Jesus together I think I

00:33:31.759 --> 00:33:32.839
 just want to come to a finish

00:33:32.839 --> 00:33:35.119
 by saying taking us back to the

00:33:35.119 --> 00:33:36.400
 verse and I'm wanting you to

00:33:36.400 --> 00:33:37.819
 think about our ministry team

00:33:37.819 --> 00:33:41.680
 it was he who gave some to be

00:33:41.680 --> 00:33:43.019
 apostles some to be prophets

00:33:43.019 --> 00:33:45.240
 some to be evangelists some to be

00:33:45.240 --> 00:33:47.920
 pastors and teachers to prepare

00:33:47.920 --> 00:33:49.460
 God's people for works of

00:33:49.460 --> 00:33:51.700
 service so that the body of

00:33:51.700 --> 00:33:53.960
 Christ may be built up until we

00:33:53.960 --> 00:33:55.799
 all reach unity in the faith and

00:33:55.799 --> 00:33:57.019
 in the knowledge of the Son of

00:33:57.019 --> 00:34:00.319
 God and become mature attaining to

00:34:00.319 --> 00:34:01.640
 the whole measure of the fullness

00:34:01.640 --> 00:34:04.019
 of Christ I think I just want to

00:34:04.019 --> 00:34:05.500
 say to you please pray for us

00:34:05.500 --> 00:34:09.079
 pray that if we are gifted with

00:34:09.079 --> 00:34:10.739
 some of the gifts that God has

00:34:10.739 --> 00:34:12.260
 given in particular for building

00:34:12.260 --> 00:34:14.460
 his church as expressed here in

00:34:14.460 --> 00:34:18.059
 Ephesians chapter 4 pray that we

00:34:18.059 --> 00:34:20.460
 would use them to his glory pray

00:34:21.460 --> 00:34:23.280
 that we wouldn't get cluttered by

00:34:23.280 --> 00:34:25.420
 expectations of a wide lot of

00:34:25.420 --> 00:34:27.059
 other things that people often bring

00:34:27.059 --> 00:34:29.940
 to us not so that those things

00:34:29.940 --> 00:34:32.880
 aren't done but so that we be

00:34:32.880 --> 00:34:34.940
 properly preparing the people of

00:34:34.940 --> 00:34:37.720
 God so that the wide base would be

00:34:37.720 --> 00:34:40.340
 covered with the exceedingly wide

00:34:40.340 --> 00:34:42.059
 list of gifts which God has

00:34:42.059 --> 00:34:44.360
 distributed to all these people

00:34:44.360 --> 00:34:45.739
 Amen