WEBVTT

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 Thanks very much, Graham. It's the shortest of the Gospels. It's an eyewitness account

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 of the life of Jesus Christ, really focusing in on the last three years of his life,

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 and in particular from chapter 11 to chapter 16. It's really just the last week of Jesus' life

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 before he dies. So at least a third of the book is taken up with the death of Jesus and his heading

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 towards that. So we're going to be looking at the section that was just read to us, Mark chapter 11,

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 verse 27 to 12, verse 17.

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 So, who is the boss? Who do you think is in charge? Well, the results of the referendum tell us

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 that it's a shared authority between the Dáil and the Shannad. I'm not sure how you voted. If you

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 want to know how I voted, you can ask me later. But I think the real issue in this big debate has been

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 who gets to hold the power? Who's going to be the ones in charge? Are we happy to give all the power

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 to one house, the Dáil, or will it be better if it is shared? Well, whatever the debate, no one likes

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 one person to have all the authority. And I think if we're honest with ourselves, we want to maintain

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 a certain amount of authority over our own lives. We don't want anybody telling us what to do.

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 Now, the question of authority is one that is facing Jesus and us in the passage we had read to us.

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 Look at verse 27 again.

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 They, that's Jesus and his disciples, arrived again in Jerusalem. It's now only five days till his death.

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 And while Jesus was walking in the temple courts, the highest place of authority,

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 the chief priests, the teachers of the law and the elders, the highest people in authority,

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 came to him. By what authority are you doing these things? They asked. And who gave you authority to do this?

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 Well, what had Jesus done? Well, remember what he had done the day before.

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 Go back to chapter 11, verse 15.

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 Chapter 11, verse 15.

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 On reaching Jerusalem, Jesus entered the temple area and he began driving out those who were buying and selling there.

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 He overturned tables of the money changers and the benches of those selling doves.

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 And he wouldn't allow anyone to carry merchandise through the temple courts.

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 Now, the shock value of Jesus' actions here would be like you or I blocking the way into Leinster House

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 and claiming that I, or you, replaced the shannad and the door.

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 Who are you? Or who am I to claim such authority?

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 Well, through his actions, Jesus was claiming authority over the temple and its leaders.

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 In verse 27, the chief priests, the teachers of the law and the elders,

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 they together made up this governing body, in some ways like a doll,

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 except for they were called the Sanhedrin.

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 And they would have met together in the temple courts.

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 They were the authority amongst the people, socially, religiously and politically.

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 And now Jesus comes into the middle of them all, claiming authority over them.

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 By his actions, he was saying, I am here to replace the temple.

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 I am here to replace you as the true leader.

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 I am the one with absolute power and supreme authority.

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 And the shock value for us?

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 Well, Jesus claims the same absolute authority over my life and over your life.

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 Well, how could he make such an outrageous statement?

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 Well, first, the source of Jesus' authority.

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 Look at verse 28 again.

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 By what authority are you doing these things, they asked.

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 And who gave you the authority to do this?

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 Well, Jesus, holding his position of authority, replied in verse 29.

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 I will ask you one question.

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 Answer me and I will tell you by what authority I do these things.

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 John's baptism.

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 Was it from heaven or was it from man?

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 Tell me.

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 Was the source God or was the source man?

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 Well, keep your finger there in chapter 11 and go back to the very beginning of Mark's gospel,

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 to chapter 1, verse 9.

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 And here we have an account of John's baptism as Jesus was baptised.

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 Mark, chapter 1 and verse 9.

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 So was the baptism from God or was it from man?

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 At that time, verse 9, Jesus came from Nazareth in Galilee and was baptised by John in the Jordan.

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 As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.

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 And a voice came from heaven.

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 You are my son, whom I love.

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 With you I am well pleased.

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 This was God's public declaration of who Jesus is.

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 It was an announcement.

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 The voice from heaven.

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 God's audible voice.

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 You are my son.

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 It's telling us that Jesus was not only sent by God, but that Jesus came with God's authority.

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 So the source of Jesus' authority is from God.

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 In other words, Jesus' authority is God's authority.

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 Now that shouldn't come as any surprise to us.

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 If you've read through the book of Mark,

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 you would have seen that Jesus showed his authority by healing the sick with just a touch.

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 He controlled storms by just a word.

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 He proved his authority by raising a little girl from the dead.

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 And by telling people their sins were forgiven.

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 All of which only God could do.

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 And now Jesus is doing it.

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 But here, back in chapter 11, it gets even more personal.

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 Because Jesus is claiming authority not just over sickness and over nature.

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 He's claiming authority over people.

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 He claims authority over my life and over your life.

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 The crowds who had witnessed the baptism of Jesus,

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 well, they were in no doubt at all.

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 They had seen it and they had heard it.

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 They knew that Jesus came with God's authority.

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 But that's what the Sanhedrin, the leaders, were afraid of.

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 Look at verse 31.

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 They discussed it among themselves and they said,

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 if we say from heaven, if we say the source of authority was from God,

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 then he'll ask, why didn't you believe him?

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 Why didn't you believe everything that John had to say about Jesus?

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 But if we say it was from men, it was all made up,

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 they feared the people for everyone held that John really was a prophet.

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 You see, the Sanhedrin, if they admitted that the source of Jesus' authority was from God,

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 then they would have to submit to him and bow the knee to him,

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 something they and we find very hard to do.

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 So second, the rejection of Jesus' authority.

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 How are they going to respond?

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 How are we going to respond to Jesus' claim that he has authority?

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 Well, let's read on.

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 Chapter 12, verse 1.

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 He then began to speak to them in parables, in a story with a meaning.

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 And let's remember who this parable is for.

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 We're told in verse 12 who this parable is for.

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 Chapter 12, verse 12.

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 They looked for a way to arrest Jesus because they knew he had spoken the parable against them.

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 In fact, this story that Jesus tells is as much about us as it is about them.

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 Jesus is showing us through the story how we reject his authority.

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 So let's take a look at this story together.

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 Chapter 12, verse 1.

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 A man planted a vineyard.

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 He put a big wall around it and he dug a pit for the wine press.

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 And then he built a watchtower.

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 Then he rented the vineyard to some farmers.

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 And he went away on a journey.

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 And of course, as the story goes on, we see that when it came to the harvest time to pick the grapes,

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 the landowner sent one of his servants to collect some of the produce.

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 But instead of getting the produce, the farmers took him and they beat him up.

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 Look at verse 5.

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 He sent still another.

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 And that one they killed.

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 He sent many others.

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 Some of them they beat up.

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 And others they killed.

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 Everyone that came.

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 Everyone that was sent by the owner, they rejected and ignored.

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 Finally, verse 6.

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 He had one left to send.

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 A son whom he loved.

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 He sent him last of all, saying,

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 They will respect my son.

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 But the tenants said to one another,

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 Look, this is the heir.

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 Come, let's kill him and then the inheritance will be ours.

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 So they took him and killed him and threw him out of the vineyard.

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 It's not very difficult to see the point Jesus is making, is it?

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 In the story we have the farmers.

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 And their aim is to get rid of the son.

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 So that they can own the property.

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 And then they become the ones in charge of the vineyard.

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 They become the boss.

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 And this is what Jesus is saying to these leaders.

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 He's saying to them,

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 Can you see?

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 You want to get rid of me.

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 You want to kill me.

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 The true son of God.

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 So that you become the ones in charge.

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 Then you will be the ones who have all authority.

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 Well, of course, this was nothing new.

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 This had been the story of Israel throughout their history.

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 God throughout time had kept sending his prophets.

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 One after the other.

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 Who kept speaking God's word to them.

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 But they kept rejecting it.

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 Don't want it.

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 Didn't want to listen.

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 And now they reject Jesus.

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 God's final and ultimate word.

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 But let's not lose the focus here.

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 Because this is also our story.

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 Because we're to see ourselves in this story as the farmers.

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 You see, Jesus still exercises his authority over us through his word, the Bible.

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 He is now risen.

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 He reigns in the heavens.

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 And he now exercises his authority over us through his word, the Bible.

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 So let me ask this question for us all.

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 What is our attitude to God's word?

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 To this book, to this Bible?

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 Because how we treat the Bible is how we treat the authority of Jesus.

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 Maybe you think the Bible is irrelevant.

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 Maybe you think it's outdated.

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 Maybe you think it's too restrictive.

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 Maybe it encroaches on your freedoms.

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 So you just simply don't bother with it.

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 Well, maybe you believe it's actually true.

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 And you say, yep, this is a true account.

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 But you just don't read it very much.

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 Maybe once a week.

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 Maybe a month.

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 Maybe not at all.

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 Perhaps you do read it.

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 But as you read it, we're always thinking,

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 this will be good for that person.

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 So as you read through it, you're going along and you're thinking,

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 oh, that's interesting.

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 I wonder why they didn't read it.

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 Because that would be really good for them.

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 You see, to ignore God's word is to ignore Jesus.

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 To take God's word, the Bible, and literally to shut it up,

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 is to tell Jesus to shut up.

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 To push the teaching of his word out of our lives,

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 is to put Jesus out of our lives.

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 You see, this whole story in Mark's gospel is to tell us that we're really no better than the farmers in the story.

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 Who said, let's kill him.

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 Let's get rid of Jesus.

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 Let's get rid of Jesus.

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 And then I will be the authority.

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 You see, whoever we are, we all reject the authority of Jesus.

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 Jesus.

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 But his authority still stands.

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 And he has proved his authority, which is our third point.

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 Look at verse 9 of chapter 12.

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 What then will the owner of the vineyard do?

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 He will come and kill those tenants and give the vineyard to others.

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 You see, we might try to remove Jesus.

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 We might try to reject his authority.

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 But he is still the one who has supreme authority over us.

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 Verse 10.

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 Haven't you read this scripture?

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 The stone the builders rejected has become the capstone.

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 Now, they all knew the stone that Jesus was talking about.

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 It was the stone in the temple.

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 The builders had disregarded it.

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 They thought it was of no use.

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 But it actually turned out to be the most important stone in the building.

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 Take it away and the whole building would collapse.

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 Now, with that thought in mind, remember what Jesus had been saying about himself all the way along.

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 Go back to chapter 8, verse 31.

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 Chapter 8, verse 31.

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 Remember what Jesus had been saying would happen to him.

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 Chapter 8, verse 31.

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 Jesus then began to teach his disciples that the Son of Man, that's Jesus, must suffer many things

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 and be rejected by the elders, chief priests and teachers of the law and that he must be killed and after three days rise again.

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 Now, go back to chapter 12.

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 You see, what Jesus is saying to them here with this quote,

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 the stone the builders rejected has become the capstone.

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 He's saying, I'm like that stone.

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 You have rejected me.

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 You are even going to kill me.

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 But three days later, I'm going to rise again from the dead.

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 I'm like the capstone.

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 You think by killing me you get rid of me.

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 But by my resurrection from the dead, I prove my authority over you.

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 Remove me and your whole life, your world will collapse.

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 Verse 11.

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 The Lord has done this and it is marvellous in our eyes.

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 The rejection of Jesus, the death of the true Son, becomes proof of his authority as he rises from the dead.

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 The rejection of Jesus meant he becomes the champion, the one who is over all.

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 The Lord has done all of this.

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 He managed to put this plan in place.

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 Now, like the leaders, we can stand in judgment over Jesus and we can want to accuse him.

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 But he is the risen Lord who will come to judge each one of us.

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 Because that is what he will do.

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 He will come again one day and he will judge us.

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 In fact, the way we treat Jesus is the way he will treat us in judgment.

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 If we reject him now, he will reject us then.

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 We will be shut out.

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 We will suffer hell.

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 So, the proof is there that Jesus is in authority.

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 So, what are we going to do about it?

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 Well, number four, the response to Jesus' authority.

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 Look at verse 13.

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 Later, they sent some of the Pharisees and Herodians, others who had positions of authority.

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 They sent them to Jesus to catch him in his words.

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 Because they still were not accepting his authority.

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 They were still rejecting it.

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 Verse 14.

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 They came to him and said,

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 Teacher, we know you're a man of integrity.

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 Lick, lick.

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 You aren't swayed by men because you pay no attention to who they are.

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 But you teach the way of God in accordance with the truth.

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 Is it right to pay taxes to Caesar or not?

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 Should we pay or shouldn't we pay?

00:20:47.539 --> 00:20:53.299
 Now, this is a very, very clever question.

00:20:55.440 --> 00:21:02.240
 Because if Jesus says, yes, pay taxes to Caesar, pay your taxes to Rome,

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 then they knew the crowds would all turn against Jesus

00:21:07.359 --> 00:21:09.819
 because they didn't like Roman rule.

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 They didn't want to be paying taxes to them.

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 And if Jesus said, yes, they'd lynch him.

00:21:17.539 --> 00:21:23.539
 If Jesus said, no, don't pay taxes to Rome, don't give your money to Caesar,

00:21:24.740 --> 00:21:27.440
 well, then they knew that the authorities would find out

00:21:27.440 --> 00:21:29.599
 and they would put Jesus away.

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 So either answer, if Jesus said yes or no,

00:21:33.899 --> 00:21:36.279
 Jesus is going to find himself in unwanted trouble.

00:21:36.720 --> 00:21:39.799
 Both answers could actually get him killed.

00:21:39.799 --> 00:21:45.399
 But, look at the rest of verse 15,

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 Jesus knew their hypocrisy.

00:21:48.000 --> 00:21:49.440
 Why are you trying to trap me?

00:21:51.440 --> 00:21:54.579
 Bring me a denarius and let me look at it.

00:21:54.680 --> 00:21:57.000
 Bring me one of those coins.

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 A denarius was simply the same amount of what you would pay in a day's tax to Caesar.

00:22:05.819 --> 00:22:07.700
 Verse 16,

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 So they brought the coin and he asked them,

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 whose portrait or whose image is in it?

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 And whose inscription is written on it?

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 Well, we can imagine them taking the coin and looking at it very carefully

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 and they would see that the image was Caesar's.

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 And they'd flick it over and they'd see on the other side this inscription,

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 Caesar Augustus, son of the divine Augustus.

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 End of verse 16,

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 Caesar's, they replied.

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 It belongs to him.

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 It's his image.

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 It's got his words written on it.

00:22:50.620 --> 00:22:51.539
 Verse 17,

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 Then Jesus said to them,

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 Well, give to Caesar's what Caesar's,

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 and give to God's what is God's.

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 Look, he says,

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 give it to Caesar.

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 Give that coin to Caesar

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 because his name and image is on it.

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 It belongs to him.

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 But you,

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 you bear the image of God.

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 Remember Genesis,

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 chapter 1, verse 27,

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 I have it on the screen there.

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 God created man in his own image.

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 In the image of God,

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 he created him.

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 Male and female,

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 he created them.

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 He's saying to them,

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 you were created by God.

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 You are his design.

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 His name is on you.

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 So give to God's,

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 what is God's?

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 Your life.

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 You know,

00:23:52.320 --> 00:23:53.160
 all the implements

00:23:53.160 --> 00:23:55.280
 and things that we have in our house,

00:23:55.360 --> 00:23:56.640
 if you turn them upside down,

00:23:56.720 --> 00:23:57.660
 it's got a little label

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 and it will say,

00:23:58.780 --> 00:23:59.240
 Made in.

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 All my little toys used to say,

00:24:02.280 --> 00:24:03.160
 Made in Taiwan.

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 I don't know if they still have Taiwan

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 or if they make toys in Taiwan anymore.

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 But everything is made somewhere.

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 It's got an identity.

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 Well,

00:24:13.520 --> 00:24:14.100
 in some ways,

00:24:14.220 --> 00:24:16.240
 if we turn ourselves upside down,

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 stamped across us,

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 is God's name.

00:24:21.940 --> 00:24:24.780
 God's image has been ingrained in us.

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 Yes,

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 it is a broken and a distorted image,

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 but we belong to him.

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 We are his.

00:24:32.340 --> 00:24:33.700
 He owns us.

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 So give to God's,

00:24:36.200 --> 00:24:37.180
 what is God's.

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 Submit to his authority.

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 Surrender your life to him.

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 Let his word

00:24:45.140 --> 00:24:47.640
 soak into our lives,

00:24:47.920 --> 00:24:50.140
 shaping us and transforming us

00:24:50.140 --> 00:24:51.599
 so that broken image

00:24:51.599 --> 00:24:54.359
 would be transformed

00:24:54.359 --> 00:24:57.200
 into the likeness of Christ.

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 We find submitting to authority

00:25:03.859 --> 00:25:04.640
 very difficult.

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 We don't like to give our lives

00:25:07.519 --> 00:25:09.099
 in surrender to anyone.

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 But let me show you

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 why we can

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 and why we should.

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 Here's why we can submit

00:25:17.059 --> 00:25:18.059
 to his authority.

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 Remember the story Jesus told.

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 Go back to verse 6

00:25:22.339 --> 00:25:23.919
 of chapter 12.

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 See what it says there?

00:25:29.059 --> 00:25:30.519
 The owner had

00:25:30.519 --> 00:25:32.659
 one left to send.

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 A son

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 whom he loved.

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 He sent him

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 last of all saying

00:25:42.120 --> 00:25:44.580
 they will respect my son.

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 What did they do?

00:25:47.360 --> 00:25:47.840
 Verse 8.

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 They took him

00:25:50.380 --> 00:25:53.220
 and they killed him

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 and threw him

00:25:55.779 --> 00:25:57.500
 out of the vineyard.

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 You see Jesus is

00:25:59.960 --> 00:26:01.839
 talking about himself

00:26:01.839 --> 00:26:03.480
 in this story.

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 Jesus is God's

00:26:06.140 --> 00:26:07.279
 beloved son

00:26:07.279 --> 00:26:08.319
 who was killed.

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 But his death

00:26:11.480 --> 00:26:12.099
 on the cross

00:26:12.099 --> 00:26:12.759
 was a death

00:26:12.759 --> 00:26:13.839
 in place of you

00:26:13.839 --> 00:26:15.140
 and for me.

00:26:15.880 --> 00:26:16.980
 When Jesus was put

00:26:16.980 --> 00:26:17.960
 to death on the cross

00:26:17.960 --> 00:26:19.000
 he was taking

00:26:19.000 --> 00:26:20.119
 my punishment,

00:26:20.299 --> 00:26:20.980
 your punishment

00:26:20.980 --> 00:26:22.160
 for rejecting

00:26:22.160 --> 00:26:23.119
 his authority.

00:26:23.119 --> 00:26:24.639
 for pushing him

00:26:24.639 --> 00:26:26.119
 out of our lives

00:26:26.119 --> 00:26:27.279
 Jesus took the blame

00:26:27.279 --> 00:26:27.979
 for us.

00:26:29.319 --> 00:26:30.119
 You see Jesus

00:26:30.119 --> 00:26:31.619
 is not some tyrant

00:26:31.619 --> 00:26:33.179
 or some dictator

00:26:33.179 --> 00:26:34.099
 who abuses

00:26:34.099 --> 00:26:34.919
 his authority.

00:26:35.279 --> 00:26:36.059
 Some kind of

00:26:36.059 --> 00:26:37.019
 vindictive bully

00:26:37.019 --> 00:26:38.000
 who starts pointing

00:26:38.000 --> 00:26:38.859
 fingers and saying

00:26:38.859 --> 00:26:39.599
 do this,

00:26:39.739 --> 00:26:40.139
 do that

00:26:40.139 --> 00:26:40.779
 and do it all

00:26:40.779 --> 00:26:41.259
 for me.

00:26:42.859 --> 00:26:43.599
 No, Jesus

00:26:43.599 --> 00:26:45.779
 used his authority

00:26:45.779 --> 00:26:49.239
 to serve us

00:26:49.239 --> 00:26:51.619
 by dying

00:26:51.619 --> 00:26:52.779
 for us.

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 And at the heart

00:26:55.459 --> 00:26:56.199
 of this story

00:26:56.199 --> 00:26:56.879
 is this very

00:26:56.879 --> 00:26:57.939
 simple message

00:26:57.939 --> 00:26:58.939
 that Jesus

00:26:58.939 --> 00:26:59.699
 was treated

00:26:59.699 --> 00:27:01.419
 as you and I

00:27:01.419 --> 00:27:02.559
 deserve to be treated

00:27:02.559 --> 00:27:04.699
 so that we might

00:27:04.699 --> 00:27:05.259
 be treated

00:27:05.259 --> 00:27:06.039
 as Jesus

00:27:06.039 --> 00:27:07.339
 deserves to be treated.

00:27:10.179 --> 00:27:11.519
 He took the blame

00:27:11.519 --> 00:27:13.299
 for rejecting

00:27:13.299 --> 00:27:14.939
 his authority

00:27:14.939 --> 00:27:16.719
 so that we might

00:27:16.719 --> 00:27:17.500
 live with him

00:27:17.500 --> 00:27:18.119
 that we might

00:27:18.119 --> 00:27:19.179
 belong to him

00:27:19.179 --> 00:27:20.179
 that we might

00:27:20.179 --> 00:27:21.199
 live under his

00:27:21.199 --> 00:27:22.299
 good and

00:27:22.299 --> 00:27:23.359
 perfect rule

00:27:23.359 --> 00:27:24.680
 in his kingdom.

00:27:25.680 --> 00:27:26.680
 You see if Jesus

00:27:26.680 --> 00:27:28.460
 is so generous

00:27:28.460 --> 00:27:30.099
 if Jesus

00:27:30.099 --> 00:27:31.819
 is so gracious

00:27:31.819 --> 00:27:32.779
 if he is so

00:27:32.779 --> 00:27:33.480
 good

00:27:33.480 --> 00:27:35.720
 if he would

00:27:35.720 --> 00:27:36.500
 give his life

00:27:36.500 --> 00:27:36.940
 for you

00:27:36.940 --> 00:27:38.859
 then why would

00:27:38.859 --> 00:27:39.919
 we not want

00:27:39.919 --> 00:27:40.839
 to submit

00:27:40.839 --> 00:27:41.859
 to his authority?

00:27:43.259 --> 00:27:44.159
 Why would we

00:27:44.159 --> 00:27:44.799
 not want

00:27:44.799 --> 00:27:45.919
 to let his word

00:27:45.919 --> 00:27:47.419
 soak into our

00:27:47.419 --> 00:27:47.960
 lives

00:27:47.960 --> 00:27:49.799
 to restore

00:27:49.799 --> 00:27:50.180
 you

00:27:50.180 --> 00:27:51.579
 and renew

00:27:51.579 --> 00:27:52.039
 you

00:27:52.039 --> 00:27:53.579
 to be the

00:27:53.579 --> 00:27:54.380
 kind of people

00:27:54.380 --> 00:27:55.840
 he calls us

00:27:55.840 --> 00:27:56.279
 to be?

00:27:57.579 --> 00:27:58.700
 His authority

00:27:58.700 --> 00:27:59.380
 is a good

00:27:59.380 --> 00:27:59.940
 authority.

00:28:01.079 --> 00:28:01.920
 We should

00:28:01.920 --> 00:28:02.980
 submit to it

00:28:02.980 --> 00:28:04.840
 as he gave

00:28:04.840 --> 00:28:05.420
 his life

00:28:05.420 --> 00:28:06.880
 for us.

00:28:07.440 --> 00:28:08.400
 Let's pray.

00:28:08.400 --> 00:28:22.960
 Father,

00:28:23.060 --> 00:28:25.019
 I need

00:28:25.860 --> 00:28:28.980
 to

00:28:29.780 --> 00:28:30.960
 follow

00:28:30.960 --> 00:28:32.040
 to

00:28:32.040 --> 00:28:32.680
 him

00:28:32.680 --> 00:28:33.920
 out