WEBVTT

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 You can take your Bibles from Romans chapter 13.

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 This is where we're going to begin here tonight.

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! Romans chapter 13.

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 As you know, we've been looking, we started last week,

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 Things are defined in order to adjust and to look at it.

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 How do I need to work through this biblically?

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 To understand the context of not culture alone.

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 We operate within culture, but what we need to do is be driven by what God says

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 and what God's principles have established.

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 And one of the things that we talked about last week was this idea of dominion theology.

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 And we talked about how and the root of a lot of Christian nationalism

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 is dominion-based theology.

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 Because, you know, what people believe, you can go back to their theology.

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 And that's just not religious people, people who call themselves religious.

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 You know what an atheist operates within their theology?

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 How do they frame the world around them?

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 Again, everybody has an operating theology.

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 Some people call it a worldview, but everybody has one.

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 The question is, is it the one that lines up with what God says?

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 Because it's a measurement of standard.

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 And so when we look at that, we see here the dynamics of what does the Bible teach.

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 You know, you hear a lot of terms today.

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 You hear kingdom.

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 You hear the church.

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 You hear the believer.

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 You know, I want you to understand all those who are important.

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 How does us as a believer operate not only within our church,

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 but operate within the scope of society and civil government?

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 Because we talked about those different spheres that God has given that are separate,

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 but yet they cross over in our life.

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 And we need to understand how those come together.

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 So here in Revelation, let's get to the end, right?

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 But Romans chapter 13, verse 1, notice what it says here.

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 Let every soul be subject unto what?

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 The higher powers, for there is no power but of God, but the powers that are what?

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 Ordained of God.

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 Now, that verse gets thrown around a lot.

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 We're going to talk about it in more detail in a little bit.

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 Because I think there's a lot of, when we get into some application, how do those things play out?

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 And when we understood, as we're going to be looking here, let's just go to the Lord in prayer quick

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 before we go any farther tonight.

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 Heavenly Fathers, we just come before you tonight.

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 Lord, we just ask for your wisdom, your direction.

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 Lord, help the words to be right.

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 Lord, to properly represent you and your word.

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 Lord, not what we think or what we feel, but Lord, what we need to operate according to your word.

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 Lord, not any other standard or measurement.

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 Lord, as a believer and follower of yours, Lord, we ought to have that solely as our guide and direction.

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 And Lord, help us not to be influenced by these different voices that might sound good,

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 but are not sound in doctrine.

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 Lord, help us to keep a clear focus upon you and the truth of your word.

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 Lord, as you guide and direct as we walk through this life.

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 And we give you all the praise in Jesus' name.

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 Amen.

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 You know, let's talk about a couple things here.

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 The first thing, because last week we talked about dominion theology.

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 And we talked about the fact that Christians, their idea is that Christians must take the political,

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 cultural, and institutional control of the world to prepare it for Christ's return.

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 You know, we see a lot of that today.

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 We need to have dominion over all these areas of life.

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 And we saw how that was laid out.

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 And if you didn't see last week, I think it's up on, is that on the website yet?

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 Okay.

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 It's on the, if you can go to Reese, you can catch up with that.

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 But we'll just hit that a little bit.

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 But it also draws where dominion theology comes from.

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 Its root is based in covenant theology and replacement theology.

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 And it's built upon a post-millennial mindset.

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 And we looked at those things last week.

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 So I'm not going to beat over all those things this week again.

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 But I want you to understand this is lesson, is lesson two.

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 So you need to understand those things in context to fully understand what we're going to talk

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 about tonight.

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 Even though a lot of beneficial things.

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 If you just take what we have tonight and forget about the rest, you'll still be okay.

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 You'll still be good because we're going to get a little more practical on those things.

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 So this evening we're going to examine that application of that scriptural context of how we need to live

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 in this world.

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 Because we're going to start first and we're going to talk about what does the Bible teach

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 about the kingdom of God?

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 Now this is an important thing.

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 How many of you heard, oh we've got to do it for the kingdom?

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 Or you hear phrases about kingdom.

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 You know, in the last 15, 20 years that phrase has just taken off.

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 In music, in rhetoric, you'll hear that word, you know, the kingdom.

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 You know, we've got to do kingdom, kingdom, kingdom.

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 The question is, what do people mean when they say that?

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 Because your theology drives your understanding.

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 We might think we have our definition, but I want you to encourage you, whenever somebody

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 says it, you need to ask what is their definition.

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 Because our definition really isn't important in the conversation at that point.

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 We need to understand what are they telling you in the context of how they're defining it.

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 What direction are they trying to steer you by those things?

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 Because we get steered a lot because the first thing we're going to look at here, look over

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 to John chapter 18 for a moment.

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 Hopefully you brought your Bible tonight because we've got some territory to cover.

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 John chapter 18, down in verse 36, because we're going to see here first this very clear

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 teaching because the simple thing here for your handout is that the kingdom is not of this

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 world.

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 Okay?

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 I want you to understand what we're going to, and we'll lay this out, but notice one

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 of the clearest statements here that God gives.

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 Look over to John chapter 18, look down at verse 36.

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 Here, Pilate is asking Jesus, and Jesus makes a pretty direct statement that applies to what

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 we're talking about.

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 Notice what Jesus says here very clearly.

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 He says this,

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 My kingdom is not of what?

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 This world.

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 Now notice the following phrase because it's an attachment to it of clarification.

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 He says,

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 If my kingdom were of this world, then would my servants do what?

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 Fight.

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 That I should not be delivered to the Jews, but now is my kingdom not from hands.

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 That's an important statement that Jesus declares.

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 Jesus is making a statement, because you remember, Jesus already instituted the church with the

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 disciples.

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 Those things were fully functional in that context, but God says, it isn't for my servants to do

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 what?

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 Fight.

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 In other words, to take over or overthrow a government.

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 Now, before everybody gets so wild on that statement, we'll talk about it in a little bit,

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 okay?

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 And I want you, because we need to keep everything in context.

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 But I want you to understand, to a dominionist, the response is that the kingdom is now and

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 not yet.

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 That is, the kingdom is present in one sense, but not complete.

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 I want you to understand why this is true in one sense.

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 It's not completely accurate.

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 Look over to Colossians chapter 1 for a moment.

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 Colossians chapter 1 in verse 13.

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 Colossians chapter 1 in verse 13.

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 The word of God tells us this, and he says, notice this, who hath delivered us from the

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 power of darkness and translated us in the kingdom of his dear son.

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 I want you to understand, the kingdom has a spiritual factor at this point in time.

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 In other words, we are not physically in the kingdom, okay?

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 A dominionist's idea is that we have been given the kingdom.

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 Key theological point to understand what they're saying.

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 Because if you grab a hold of that, it's going to take you down a road that's wrong.

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 It's going to take you a wrong direction.

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 Now, I want you to understand, the Bible's clear that it is equally clear that it's full

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 political and governmental expression's going to wait until Christ returns.

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 I want you to understand, there's coming a day Jesus is going to literally rule in the rain.

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 There'll be a literal kingdom.

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 You know what?

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 People talk a lot about the early church.

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 You know what?

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 The disciples of John, the apostle, Polycarp and Irenaeus, both believed in a literal thousand

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 year reign of Christ.

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 It wasn't until later on that that took a twist.

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 You know, history's important.

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 When did things get changed?

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 Because you see a lot of people today, they don't believe it's literal.

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 They believe that it's spiritual.

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 You have people who think it's literal and we're going to force it.

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 But, you know, let's take a look at a couple other verses here tonight.

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 If I can get some help here from a couple of people.

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 Romans chapter 14, verse 7.

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 You get that one, Ethan?

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 If you can grab that one.

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 I need 1 Corinthians 15, 24.

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 1 Corinthians 15, 24.

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 We got that, Joe?

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 All right.

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 And then I need the Colossians.

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 Oh, we already read that one.

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 So we'll do Colossians 1, 13.

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 It's going to be talking about that a little bit.

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 But what's Romans 14, 17 tell us?

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 Yep.

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 Okay.

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 I want you to understand that's pretty clear that it's not physical.

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 It's spiritual in nature.

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 It's not a political program.

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 You know, I want you to understand dominion theology, Christian nationalism at its root,

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 is driven by physical.

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 It's a political program.

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 It's a political ideology.

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 And so this is important for us to understand.

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 Secondly, I want you to understand 1 Corinthians 15, 50 says that flesh and blood cannot inherit the kingdom of God.

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 You know, I want you to understand it's inherited, not built.

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 In other words, it's not something you can help God create.

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 It's something that he places you into.

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 Okay?

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 That's two different mindsets.

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 You know?

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 I want you to understand the importance.

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 It's delivered up to the Father in the end.

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 What's 1 Corinthians 15, 24 tell us, Joe?

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 Go.

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 Okay.

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 And then come at the end, he does what?

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 He delivers up the kingdom to God.

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 It's delivered up to the Father in the end.

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 You know, it's important to understand.

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 Believers are translated into it.

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 You know, I want you to understand 1 Corinthians 1, 13, who hath delivered us and hath translated us into the kingdom of his dear Son.

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 You know?

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 Those are important.

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 Believers are translated into it.

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 It's not activists building it.

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 That's key because you have a lot of activists today trying to do spiritual things physically.

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 It's key to understand those things.

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 So let's take a look next here at the error of this dominionist eschatology.

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 You know, the scripture teaches that this current age is the age of grace.

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 This isn't the kingdom age.

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 Okay?

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 A lot of people promote that idea of kingdom.

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 And we'll get back to this in just a little later on because and how this influences, this has influenced even solid Baptist churches who say they stand on the word of God have let false philosophies drag in.

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 And we'll talk about how those philosophies show up in our life and how the devil loves to twist things and how we need to be careful of that.

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 But let's continue on here because believers are not yet reigning and ruling with Christ.

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 You know, I want you to understand that's our future destiny.

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 And the apostle Paul corrected the Corinthians when they had slipped into kind of what you might say a proto-dominionist mindset.

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 They wanted to seek to rule others over others as judges.

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 You know, that's reserved for later on.

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 You know, take a look over into 1 Corinthians chapter 4.

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 1 Corinthians chapter 4.

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 That's an interesting verse and dynamic because Paul's actually kind of being corrective or even sarcastic at this point.

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 Because notice what he tells him here.

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 Now you're full.

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 Now you're rich.

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 You have reigned as kings without us.

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 In other words, Paul's getting after him saying, you guys think you're reigning as kings right now, but you're wrong.

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 Because notice the next thing.

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 And I would to God you did reign that we might reign with you.

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 In other words, he's making a statement.

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 He says, it's not your place to sit in judgment or to think that you're going to become, that you're in that position of the kingdom yet.

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 Okay?

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 And so we need to understand it's kind of a sarcastic statement Paul throws back at him of saying, hey, if you guys are there, I wish we were because I'd be there too.

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 But you know what he's saying?

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 I'm not there.

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 So therefore, we need to understand that that's not what is.

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 You're operating outside that realm.

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 Because notice this age of grace is a time not of dominance.

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 You know, that's one of the other dynamics that we find here.

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 People try to be dominant in that.

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 And so we see here this, that this is not a time for dominance because what does Jesus tell us about our life?

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 Does he say, hey, you're going to rise up and you're going to become kings of your universe?

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 What's the Bible tell us?

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 It says we're going to, it's going to be a time, there's going to be humility, there's going to be humiliation, there's going to be suffering, there's going to be service.

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 That's the description that he has for us.

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 You know, not triumph and dominion.

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 Very clear.

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 Think about Jesus before he was glorified.

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 He also, and the saints of his age, we suffer with him before we reign with him.

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 You know, that's an important dynamic.

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 We suffer with him before we reign with him.

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 You know, give you a few more to consider in that.

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 Luke 24, 26.

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 Philippians 2, verses 5 through 11.

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 You know, Revelation 2, verses 25 and 27.

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 I mean, just a few things to look up to kind of understand that we're never promised easy.

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 Christ always tells us that we're going to have trials and tribulations.

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 You know, that doesn't sound like dominion.

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 Doesn't sound like authority, does it?

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 It sounds like problems.

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 And so this is the contrast.

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 One is saying, you as a believer have dominion that God's given to you, and the Bible says, no, you don't.

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 So who are you going to believe?

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 How are you going to understand that?

00:16:46.020 --> 00:16:47.759
 How are those things going to come together?

00:16:48.180 --> 00:16:54.879
 Because as we're going to look at this, for the second thing here, let's understand the nature and mission of the local church.

00:16:54.960 --> 00:16:57.660
 Because when we understand, what does God say about a local church?

00:16:59.300 --> 00:17:03.340
 What does God say about the gathering of his saints?

00:17:03.340 --> 00:17:05.440
 Now, we're going to look here.

00:17:05.799 --> 00:17:10.680
 The first thing, the church is a gathered assembly, not a world-conquering empire.

00:17:11.039 --> 00:17:15.059
 Now, the use of the term church here is like an institution.

00:17:15.740 --> 00:17:19.140
 In other words, the institution that Jesus started, the local church,

00:17:19.579 --> 00:17:25.900
 all local churches that God has started, that God is in, all operate under the same framework.

00:17:26.579 --> 00:17:26.840
 Okay?

00:17:27.200 --> 00:17:28.500
 There's no exceptions.

00:17:28.700 --> 00:17:31.799
 It's a gathered assembly, not a world-conquering empire.

00:17:31.799 --> 00:17:37.119
 You know, the scripture itself teaches the church is not a universal, invisible body,

00:17:37.339 --> 00:17:41.019
 but a physical gathered assembly of baptized believers.

00:17:41.659 --> 00:17:49.139
 The very meaning of the word ecclesia is a called-out assembly that gathers in one place.

00:17:50.180 --> 00:17:50.539
 You know?

00:17:51.259 --> 00:17:52.759
 That's a key distinction.

00:17:53.599 --> 00:17:57.119
 You know, you hear a lot of things today from individuals who say, you know,

00:17:57.119 --> 00:18:02.659
 the church is everybody, you know, everybody that gets saved is the church.

00:18:02.719 --> 00:18:03.079
 You know what?

00:18:03.119 --> 00:18:04.359
 The Bible doesn't promote that.

00:18:05.579 --> 00:18:08.419
 It tells us everybody that's saved is part of God's family.

00:18:09.779 --> 00:18:13.959
 You're born again into God's family, but being a part of a church is different.

00:18:13.960 --> 00:18:18.160
 It's a called-out assembly.

00:18:18.279 --> 00:18:18.559
 You know what?

00:18:18.600 --> 00:18:22.880
 Every believer is called out to be a part of a local body of believers.

00:18:25.019 --> 00:18:28.640
 But a lot of people want to stay on the skirts and on the outside.

00:18:29.900 --> 00:18:34.819
 When we understand what God has done, you know, and understanding this,

00:18:34.819 --> 00:18:36.200
 let's take a quick look over here.

00:18:37.140 --> 00:18:39.880
 Go over to Acts chapter 14 for a moment.

00:18:39.880 --> 00:18:54.640
 Notice what it says here.

00:18:56.240 --> 00:19:00.060
 And when we were come, they had gathered the church together.

00:19:00.240 --> 00:19:04.620
 They rehearsed all that God had done with them and how he had opened the door of faith

00:19:04.620 --> 00:19:05.660
 unto the Gentiles.

00:19:06.360 --> 00:19:09.140
 Notice what Paul says when they arrived.

00:19:09.220 --> 00:19:09.780
 What happened?

00:19:10.880 --> 00:19:17.960
 They gathered the church, the local body of believers, the church that was there.

00:19:18.200 --> 00:19:21.200
 That's a distinction that we'll see throughout.

00:19:21.740 --> 00:19:27.740
 And we see this, that Baptists have always historically held that this is what the Bible teaches,

00:19:28.000 --> 00:19:30.660
 that Jesus established his church.

00:19:31.320 --> 00:19:34.260
 You know, Matthew 16, 18, Jesus said this,

00:19:34.680 --> 00:19:37.020
 Thou art Peter upon this rock, I will build my church.

00:19:37.060 --> 00:19:37.920
 What's he talking about there?

00:19:37.940 --> 00:19:38.840
 He's not talking about Peter.

00:19:38.839 --> 00:19:42.119
 He's talking about the truth that he is the son of the living God.

00:19:43.159 --> 00:19:45.699
 Jesus established it on that fact.

00:19:46.079 --> 00:19:47.059
 And he tells us this,

00:19:47.159 --> 00:19:49.539
 And the gates of hell shall not prevail against it.

00:19:50.220 --> 00:19:50.839
 You know what?

00:19:51.740 --> 00:19:55.339
 Local churches have existed from the time of Christ moving forward.

00:19:56.599 --> 00:19:59.059
 I want you to understand, you can find that in history.

00:19:59.059 --> 00:20:03.779
 There's always been local churches, not universal.

00:20:04.419 --> 00:20:09.960
 The universal church is a concept that was created in about the second century.

00:20:09.960 --> 00:20:15.559
 And we'll have time to get into all the history there tonight.

00:20:16.079 --> 00:20:18.880
 But there's a lot of history of why that change came about.

00:20:19.660 --> 00:20:27.019
 Because like I said, you find the direct disciples of John not speaking the same way.

00:20:27.019 --> 00:20:29.019
 Something changed.

00:20:29.019 --> 00:20:29.680
 Something changed.

00:20:30.680 --> 00:20:33.559
 And they rejected the truth.

00:20:34.339 --> 00:20:39.019
 You know, that's the reason we get into some other things about Alexandria and the school at Alexandria and Gnosticism.

00:20:39.839 --> 00:20:42.960
 I mean, you have a lot of roads to travel there, so we're not going to get into it tonight.

00:20:42.960 --> 00:20:47.100
 But I want you to understand what we're talking about here,

00:20:47.180 --> 00:20:51.500
 because the very meaning is a called out assembly that gathers in one place.

00:20:51.920 --> 00:20:55.900
 The word church means called out assembly, a gathered congregation.

00:20:57.000 --> 00:21:01.880
 You know, I want you to understand, the church began with Christ, but it's empowered at Pentecost.

00:21:04.299 --> 00:21:05.360
 That is key.

00:21:05.539 --> 00:21:06.860
 It was already there.

00:21:07.460 --> 00:21:11.480
 Jesus tells us, Acts chapter 1 and verse 8, tells us this.

00:21:11.480 --> 00:21:15.240
 He says, wait for power from on high.

00:21:15.700 --> 00:21:20.039
 He didn't tell them, hey, I'm going to start something new here in a few days.

00:21:20.259 --> 00:21:22.740
 He said, you go and you wait for what?

00:21:22.839 --> 00:21:24.099
 You wait for power.

00:21:25.000 --> 00:21:28.220
 The empowerment of the Holy Ghost to move forward.

00:21:28.579 --> 00:21:36.720
 It's a key dynamic, and it's always existed as a local, visible, gathered body of baptized believers

00:21:36.720 --> 00:21:40.380
 accountable to one another and to Christ as the head.

00:21:40.380 --> 00:21:46.380
 Now, dominion theology people, which covers a lot of territory, anybody, most of the reformed people,

00:21:46.680 --> 00:21:47.920
 can fall into this.

00:21:48.000 --> 00:21:48.680
 Some do not.

00:21:49.200 --> 00:21:52.980
 This is what makes this messy, is you have a lot of people who blend theology systems

00:21:52.980 --> 00:21:58.760
 in different areas, and then they get confused, because one area that they say something conflicts

00:21:58.760 --> 00:22:01.880
 with something else, and I don't believe God's doctrines conflict.

00:22:01.880 --> 00:22:08.040
 So if something's conflicting in your theology, you know what you need to do?

00:22:08.080 --> 00:22:08.860
 You need to start studying.

00:22:10.460 --> 00:22:12.700
 You need to look and to say, which one's wrong?

00:22:14.820 --> 00:22:15.880
 What's wrong with this?

00:22:15.960 --> 00:22:17.000
 Well, it's just come together.

00:22:17.000 --> 00:22:24.839
 Because dominion theology confuses the church identity that merges it with a supposed universal,

00:22:25.039 --> 00:22:29.240
 invisible body whose mandate is to transform political institutions.

00:22:30.259 --> 00:22:34.859
 This is contrary to the biblical truth of the autonomy of the local church.

00:22:35.480 --> 00:22:40.319
 Each congregation is accountable directly to Christ as its head.

00:22:40.920 --> 00:22:43.599
 Colossians 1.18 makes it very clear.

00:22:43.700 --> 00:22:45.440
 He is the head.

00:22:45.440 --> 00:22:50.759
 You know, I want you to understand, this has been historically defended, historically held,

00:22:51.000 --> 00:22:55.500
 and it's contrary to the church's God-given mission.

00:22:55.960 --> 00:23:00.420
 Because when you make it universal, it's very easy to then make it political.

00:23:02.480 --> 00:23:06.539
 Those two scopes seem to flow together very naturally when you look at history.

00:23:08.279 --> 00:23:10.460
 And I'm not talking about American history.

00:23:10.460 --> 00:23:16.160
 Go back and watch the scope from first century all the way up through the Middle Ages,

00:23:16.380 --> 00:23:19.360
 and all through that time and how things changed.

00:23:19.440 --> 00:23:23.120
 You'll see that as a tool they used for political control.

00:23:24.600 --> 00:23:29.420
 That political dynamic and the true mission of the church as an institution.

00:23:30.200 --> 00:23:34.880
 You know, the missions of the local church as given by Jesus is threefold.

00:23:34.880 --> 00:23:38.380
 You know, let's look at a couple of verses that put this out for us.

00:23:38.780 --> 00:23:40.640
 Who can look up Matthew 28 for me?

00:23:40.720 --> 00:23:43.620
 Matthew 28, I need verses 18 through 20.

00:23:43.980 --> 00:23:45.160
 Who's got that quick tonight?

00:23:45.960 --> 00:23:46.800
 Harry, you got that one?

00:23:47.840 --> 00:23:50.920
 I need Matthew 28, 18 through 20, then Acts 1.8.

00:23:51.560 --> 00:23:52.620
 You got that one, Darren?

00:23:53.900 --> 00:23:55.780
 As soon as you're ready, Harry, you can stand up.

00:23:57.860 --> 00:23:59.040
 As soon as you're ready.

00:23:59.040 --> 00:23:59.080
 Okay.

00:23:59.080 --> 00:23:59.080


00:23:59.080 --> 00:23:59.080


00:23:59.080 --> 00:23:59.180
 Okay.

00:23:59.180 --> 00:23:59.180


00:23:59.180 --> 00:23:59.180


00:23:59.180 --> 00:23:59.180


00:23:59.180 --> 00:23:59.180


00:23:59.180 --> 00:23:59.180


00:23:59.180 --> 00:24:01.180
 Okay.

00:24:01.180 --> 00:24:01.180


00:24:01.180 --> 00:24:01.180


00:24:01.180 --> 00:24:03.180
 Okay.

00:24:03.180 --> 00:24:03.180


00:24:03.180 --> 00:24:03.180


00:24:03.180 --> 00:24:03.180


00:24:03.180 --> 00:24:04.180
 Okay.

00:24:04.180 --> 00:24:23.420
 Now, I want you to listen to this passage of Scripture to see what is the purpose, what's the direction?

00:24:23.600 --> 00:24:23.900
 Brother Harry?

00:24:24.820 --> 00:24:25.620
 All right, go.

00:24:25.620 --> 00:24:25.620


00:24:26.180 --> 00:24:28.660
 Matthew 28, 18 through 20.

00:24:30.560 --> 00:24:32.640
 And Jesus came to the Spirit.

00:24:32.640 --> 00:24:34.520
 No, 28.

00:24:35.980 --> 00:24:36.800
 Matthew 28.

00:24:39.120 --> 00:24:39.960
 Verse 18.

00:24:44.060 --> 00:24:44.640
 What's that?

00:24:49.060 --> 00:24:49.800
 Okay, go ahead.

00:24:51.220 --> 00:24:51.440
 Yep.

00:24:51.440 --> 00:24:51.500
 Yep.

00:24:51.500 --> 00:24:52.500
 Yep.

00:24:52.500 --> 00:24:53.500
 Yep.

00:25:12.660 --> 00:25:13.559
 Am I confused?

00:25:14.559 --> 00:25:15.519
 You're in the right spot.

00:25:16.019 --> 00:25:16.559
 Think about it.

00:25:16.559 --> 00:25:18.279
 Now, what's Acts 1.8 tell us?

00:25:19.899 --> 00:25:20.339
 Okay.

00:25:20.339 --> 00:25:33.659
 So, what's the purpose of the church?

00:25:34.159 --> 00:25:37.240
 What's the purpose of a local church and its functioning assignment?

00:25:37.240 --> 00:25:41.299
 Very simply, you can break it down into three things.

00:25:41.839 --> 00:25:45.500
 There's three movements that you're going to find here that we're to be involved with.

00:25:45.559 --> 00:25:48.559
 We're to bear witness to Christ in the world.

00:25:49.000 --> 00:25:50.259
 In other words, we're to evangelize.

00:25:50.339 --> 00:25:52.359
 We're to raise up disciples.

00:25:52.480 --> 00:25:54.900
 In other words, teach them about the truth of God's Word.

00:25:55.400 --> 00:25:57.259
 Witness to Christ in the world.

00:25:57.700 --> 00:25:58.839
 You know, witness to others.

00:25:58.839 --> 00:26:03.459
 Also, to baptize converts and identify them publicly with Him.

00:26:03.980 --> 00:26:06.980
 Because I want you to understand, baptism isn't part of your salvation.

00:26:07.119 --> 00:26:10.659
 That's another twist of things that they've moved.

00:26:10.740 --> 00:26:13.179
 I want you to understand, baptism identifies you.

00:26:14.000 --> 00:26:17.839
 It identifies you with the doctrines of Christ and His people.

00:26:19.759 --> 00:26:21.099
 Baptism is important.

00:26:21.599 --> 00:26:23.859
 A lot of times, baptism gets played down today.

00:26:23.859 --> 00:26:27.099
 You'll find that's another tool to play it down.

00:26:27.179 --> 00:26:31.339
 Because if you don't make it important to the big picture of what Christ wants,

00:26:31.379 --> 00:26:34.599
 it makes it easier to just convince people to move forward.

00:26:34.740 --> 00:26:36.619
 You know, even in the news recently, you see all these,

00:26:37.159 --> 00:26:38.959
 well, we had a thousand people baptized.

00:26:39.219 --> 00:26:40.740
 And you start digging into it and you find out,

00:26:41.399 --> 00:26:42.879
 you got a thousand people wet.

00:26:45.619 --> 00:26:46.779
 Because let me give you a clue.

00:26:46.879 --> 00:26:49.039
 Whenever you hear, I got a thousand people baptized,

00:26:49.599 --> 00:26:51.939
 and nobody mentions the Word being preached,

00:26:51.940 --> 00:26:53.900
 nobody mentions conversion,

00:26:54.559 --> 00:26:57.980
 that Christ did something in their life prior to,

00:26:58.340 --> 00:26:59.100
 you know what it is?

00:26:59.140 --> 00:26:59.720
 They got wet.

00:27:04.400 --> 00:27:06.340
 That's the reason I think we have a lot of false converts,

00:27:06.480 --> 00:27:09.420
 because their faith is in getting wet instead of being saved.

00:27:10.940 --> 00:27:13.279
 In Christ, of what Christ has done for us.

00:27:13.960 --> 00:27:16.240
 You know, to identify with Him.

00:27:16.900 --> 00:27:19.700
 Thirdly, and to mature believers through sound doctrine

00:27:19.700 --> 00:27:21.200
 so they're equipped to serve.

00:27:22.519 --> 00:27:22.740
 You know?

00:27:23.180 --> 00:27:24.580
 In other words, in any of those,

00:27:24.660 --> 00:27:26.299
 do you see any theme there of saying,

00:27:26.400 --> 00:27:27.220
 go take over the government?

00:27:30.880 --> 00:27:32.940
 Is there a political motive in any of that?

00:27:36.700 --> 00:27:37.740
 Now, I want you to understand,

00:27:37.900 --> 00:27:39.160
 politics are important,

00:27:39.720 --> 00:27:41.680
 but Jesus makes it clear,

00:27:41.840 --> 00:27:43.039
 things have their place,

00:27:43.100 --> 00:27:45.180
 that we need to keep them in the right operation.

00:27:45.180 --> 00:27:50.140
 And we need to operate those things properly.

00:27:50.779 --> 00:27:51.920
 And to understand,

00:27:52.060 --> 00:27:56.039
 the Great Commission calls us to the transformation of souls through the gospel,

00:27:56.340 --> 00:27:59.519
 not the transformation of nations through legislation.

00:27:59.519 --> 00:28:03.319
 That's a big difference.

00:28:03.319 --> 00:28:07.339
 I want you to understand what's happening,

00:28:07.480 --> 00:28:13.759
 because our power as a church is spiritual in Christ, not political.

00:28:13.759 --> 00:28:21.640
 Our sphere of influence is spiritual for maturity of the believers and not political.

00:28:21.640 --> 00:28:25.300
 Now, we're going to talk about some things.

00:28:25.520 --> 00:28:27.580
 So, in regards to this, how it goes,

00:28:27.660 --> 00:28:28.660
 I want you to understand,

00:28:29.180 --> 00:28:31.080
 it grows through the Word of God,

00:28:31.180 --> 00:28:32.980
 prayer, the ordinance of baptism,

00:28:33.120 --> 00:28:33.860
 and the Lord's Supper.

00:28:33.940 --> 00:28:36.280
 Those are essential things that God gave to us.

00:28:36.279 --> 00:28:40.920
 Faithful preaching and the faithful testimony of individual believers.

00:28:42.180 --> 00:28:43.099
 But I want you to understand,

00:28:43.220 --> 00:28:44.379
 dominionist movement,

00:28:44.559 --> 00:28:46.859
 the Christian nationalist dominionist movement,

00:28:47.519 --> 00:28:49.599
 as we defined last week,

00:28:50.119 --> 00:28:51.339
 because if you remember,

00:28:51.480 --> 00:28:53.779
 Christian nationalism is a term that gets thrown around and tossed around.

00:28:54.859 --> 00:28:57.319
 So we need to define who's talking about it and what.

00:28:57.399 --> 00:28:58.180
 But I want you to understand,

00:28:58.259 --> 00:29:02.059
 you have people out there that claim to be Christian nationalists by their own term.

00:29:03.000 --> 00:29:05.660
 You will find they follow dominion theology.

00:29:07.279 --> 00:29:11.559
 Dominionist theology is very present within our society today.

00:29:12.299 --> 00:29:14.460
 You get on YouTube, you'll find a ton of them

00:29:14.460 --> 00:29:18.119
 trying to promote their little ideas.

00:29:18.879 --> 00:29:23.399
 It elevates, the problem is it elevates political activism and cultural control

00:29:23.399 --> 00:29:26.619
 over to the level of the Great Commission.

00:29:26.779 --> 00:29:29.259
 In other words, even replacing the Great Commission.

00:29:29.399 --> 00:29:30.960
 In other words, our goal is a,

00:29:31.259 --> 00:29:33.399
 they think church is a political movement

00:29:33.399 --> 00:29:35.920
 instead of a spiritual transformational movement.

00:29:36.279 --> 00:29:38.079
 Our nation, you know what?

00:29:38.119 --> 00:29:39.460
 If churches got busy,

00:29:39.839 --> 00:29:42.700
 if people's lives were transformed by the gospel,

00:29:42.839 --> 00:29:43.399
 you know what?

00:29:43.519 --> 00:29:44.940
 The government would be transformed.

00:29:49.940 --> 00:29:51.879
 That's how transformation changes.

00:29:52.660 --> 00:29:54.059
 So we need to understand,

00:29:54.180 --> 00:29:55.220
 let's take a look here quick,

00:29:55.299 --> 00:29:59.720
 the believer's relationship to civil government.

00:29:59.720 --> 00:30:01.940
 Now this is rubber meets the road part.

00:30:02.900 --> 00:30:06.180
 You know, what is our relationship if we're not a political entity?

00:30:06.680 --> 00:30:09.360
 I want you to understand the church is not a political entity,

00:30:09.360 --> 00:30:12.180
 but as an individual, we ought to be involved.

00:30:14.180 --> 00:30:16.019
 That's two different things, okay?

00:30:16.980 --> 00:30:19.559
 That's the other reason that separation is important.

00:30:20.140 --> 00:30:21.140
 You know, we looked earlier,

00:30:21.240 --> 00:30:24.620
 look back where we started out here in Romans chapter 13.

00:30:24.619 --> 00:30:26.539
 Romans chapter 13.

00:30:27.859 --> 00:30:29.839
 Let's consider what's here

00:30:29.839 --> 00:30:33.259
 because the New Testament is very clear and plain

00:30:33.259 --> 00:30:36.799
 in its teaching about the Christian's relationship to civil government.

00:30:37.459 --> 00:30:39.539
 This is the area where dominion theology

00:30:39.539 --> 00:30:40.699
 and Christian nationalism

00:30:40.699 --> 00:30:45.659
 most practically affect your thoughts and processes of life.

00:30:47.059 --> 00:30:50.199
 Notice what it says here in verse 1 of Romans chapter 13.

00:30:50.200 --> 00:31:20.180
 It says,

00:31:20.200 --> 00:31:31.279
 Government is God's minister for good.

00:31:33.559 --> 00:31:36.279
 Believers are called to be subject to it

00:31:36.279 --> 00:31:39.240
 and to even pray for those in authority.

00:31:40.519 --> 00:31:42.120
 You know, think about where to pray for them,

00:31:42.500 --> 00:31:43.620
 where to pay our taxes.

00:31:46.759 --> 00:31:49.420
 You know, I don't like taxes any more than anybody else.

00:31:50.200 --> 00:31:51.360
 But you know what?

00:31:52.600 --> 00:31:54.799
 Jesus made it very clear we're supposed to do what?

00:31:57.319 --> 00:31:57.840
 Pay them.

00:32:00.420 --> 00:32:02.539
 That's a hard pill to swallow as an American, isn't it?

00:32:03.500 --> 00:32:05.500
 You know, that's where our influencing government

00:32:05.500 --> 00:32:06.740
 can cut the government spending,

00:32:06.860 --> 00:32:08.299
 which means they can tax you less, right?

00:32:08.980 --> 00:32:10.340
 You know, because once they take it,

00:32:10.380 --> 00:32:11.580
 they seem to never give it back.

00:32:13.279 --> 00:32:14.799
 A whole other topic for another day.

00:32:15.619 --> 00:32:17.599
 I'll get political if I get stomping on that one.

00:32:19.599 --> 00:32:21.000
 But I want you to understand,

00:32:22.460 --> 00:32:24.599
 we are to obey its laws,

00:32:24.659 --> 00:32:25.799
 not to conquer it,

00:32:25.859 --> 00:32:28.639
 not to remake it according to a theocratic vision.

00:32:29.779 --> 00:32:30.000
 Okay?

00:32:30.960 --> 00:32:31.359
 Now,

00:32:32.819 --> 00:32:34.359
 the limits of obedience.

00:32:34.500 --> 00:32:35.680
 This is an important question.

00:32:36.339 --> 00:32:37.859
 The limits of obedience.

00:32:38.359 --> 00:32:41.259
 When civil authority exceeds its bounds.

00:32:41.259 --> 00:32:41.480
 You know,

00:32:41.519 --> 00:32:43.799
 there's times that government's going to exceed its bounds.

00:32:45.480 --> 00:32:45.819
 Okay?

00:32:47.099 --> 00:32:47.960
 I want you to understand,

00:32:48.140 --> 00:32:49.319
 obedience to government,

00:32:49.460 --> 00:32:51.059
 it says to be subject to,

00:32:51.680 --> 00:32:54.619
 but obedience to government is not absolute.

00:32:55.980 --> 00:32:59.339
 When civil authority commands what God forbids,

00:32:59.759 --> 00:33:02.099
 or forbids what God commands,

00:33:02.660 --> 00:33:05.720
 believers must obey God rather than men.

00:33:07.680 --> 00:33:10.240
 Acts 5.29 makes it very clear.

00:33:10.240 --> 00:33:12.480
 Then Peter and the other apostles answered and said,

00:33:12.599 --> 00:33:15.599
 we ought to obey God rather than men.

00:33:16.380 --> 00:33:17.660
 That's the application.

00:33:17.839 --> 00:33:18.980
 It's not rebellion.

00:33:19.539 --> 00:33:20.180
 It's saying,

00:33:20.420 --> 00:33:23.980
 I cannot subject to that because God is a higher authority.

00:33:25.579 --> 00:33:30.440
 God has a principle that even though I'm supposed to be subject unto you,

00:33:30.960 --> 00:33:31.819
 God's principle,

00:33:31.960 --> 00:33:34.480
 what you're asking me to do is not in the right order.

00:33:35.640 --> 00:33:36.180
 In other words,

00:33:36.279 --> 00:33:38.299
 God has superseded your authority.

00:33:38.299 --> 00:33:40.480
 The very one that puts you there has a higher authority.

00:33:43.079 --> 00:33:45.480
 This principle you see throughout scripture.

00:33:46.519 --> 00:33:46.700
 You know,

00:33:46.720 --> 00:33:48.519
 you think about the Hebrew midwives,

00:33:49.059 --> 00:33:49.559
 Daniel,

00:33:50.059 --> 00:33:50.440
 Peter,

00:33:50.599 --> 00:33:51.220
 and John.

00:33:51.919 --> 00:33:53.379
 But I want you to understand,

00:33:53.579 --> 00:33:54.759
 even in such cases,

00:33:54.879 --> 00:33:59.079
 the believers remain subject to the lawful consequences of civil authority.

00:33:59.079 --> 00:34:03.659
 They didn't ignore it and just say,

00:34:03.759 --> 00:34:03.859
 okay,

00:34:03.939 --> 00:34:04.859
 God's going to take care of us.

00:34:04.919 --> 00:34:05.399
 I shouldn't be,

00:34:05.539 --> 00:34:07.240
 I shouldn't have to face any consequences.

00:34:07.379 --> 00:34:07.779
 You know what?

00:34:07.819 --> 00:34:09.219
 They still face the consequences.

00:34:10.860 --> 00:34:11.579
 They just said,

00:34:11.639 --> 00:34:11.819
 no,

00:34:11.880 --> 00:34:12.920
 we're not going to do that,

00:34:12.960 --> 00:34:14.739
 which is contrary to what God has said.

00:34:17.340 --> 00:34:18.840
 We'll face the consequences.

00:34:18.840 --> 00:34:22.480
 The biblical principle is very clear here.

00:34:22.760 --> 00:34:24.360
 And we're going to talk about this a little more,

00:34:24.420 --> 00:34:29.059
 that biblical principle of separation between the church and the civil state.

00:34:29.500 --> 00:34:29.680
 You know,

00:34:29.740 --> 00:34:33.980
 it's based and grounded in our Lord's own teaching to render under Caesar,

00:34:34.100 --> 00:34:35.760
 that which is Caesar and under God's,

00:34:35.780 --> 00:34:36.780
 that which is God's.

00:34:37.539 --> 00:34:38.840
 That's Matthew 22,

00:34:38.980 --> 00:34:40.019
 verse 21.

00:34:40.019 --> 00:34:40.800
 If you want to take a new,

00:34:41.519 --> 00:34:45.219
 his kingdom is not of this world.

00:34:46.039 --> 00:34:46.199
 You know,

00:34:46.380 --> 00:34:50.280
 he protects both the church's independence and the individual believers,

00:34:50.480 --> 00:34:51.539
 liberty of conscience.

00:34:52.659 --> 00:34:52.880
 You know,

00:34:53.539 --> 00:34:57.940
 your liberty of conscience and everybody else's is a core biblical principle.

00:34:59.739 --> 00:34:59.980
 You know,

00:35:00.659 --> 00:35:03.139
 historically,

00:35:04.139 --> 00:35:05.099
 Bible believers,

00:35:05.360 --> 00:35:06.940
 when they believe the Bible,

00:35:07.059 --> 00:35:08.639
 it's been its strongest defender.

00:35:08.639 --> 00:35:11.639
 It's not called to a theocratic conquest.

00:35:12.400 --> 00:35:12.719
 In other words,

00:35:12.759 --> 00:35:14.699
 to force religion upon somebody,

00:35:14.739 --> 00:35:15.900
 you're to present truth.

00:35:17.639 --> 00:35:18.639
 And understand,

00:35:18.839 --> 00:35:20.839
 now let's look at this a little bit here,

00:35:20.920 --> 00:35:22.799
 the U.S. Constitution and the believer,

00:35:22.940 --> 00:35:24.219
 because this is an important part.

00:35:25.759 --> 00:35:27.879
 As citizens of the United States,

00:35:28.079 --> 00:35:29.359
 we need to understand,

00:35:30.440 --> 00:35:32.359
 our context is for us.

00:35:33.500 --> 00:35:37.639
 Some of the context as we move forward might be different for somebody else.

00:35:38.639 --> 00:35:40.960
 That's under a different form of government.

00:35:42.119 --> 00:35:42.460
 Okay?

00:35:43.319 --> 00:35:44.239
 We need to understand,

00:35:44.359 --> 00:35:47.199
 not everybody operates like American government operates.

00:35:48.139 --> 00:35:49.259
 Maybe we're thankful for that,

00:35:49.319 --> 00:35:49.799
 maybe we're not,

00:35:49.879 --> 00:35:55.319
 but I'm thankful they do have a few guidelines and principles that they have to kind of keep them in check.

00:35:56.359 --> 00:35:56.639
 You know,

00:35:56.659 --> 00:35:57.920
 that's called our constitution.

00:35:57.920 --> 00:36:05.159
 That's the checks upon our government that our founders of our nation put in.

00:36:05.740 --> 00:36:05.900
 You know,

00:36:05.940 --> 00:36:11.619
 we're blessed to live under a constitutional republic that especially respects religious liberty.

00:36:12.880 --> 00:36:13.840
 Free speech,

00:36:13.960 --> 00:36:15.460
 the right to peaceably assemble,

00:36:16.180 --> 00:36:16.360
 you know,

00:36:16.500 --> 00:36:22.240
 blessings consistent with historic principles that Baptists have held.

00:36:22.239 --> 00:36:28.579
 Baptists have historically been among the strongest in our nation advocates for separation of church and state.

00:36:29.699 --> 00:36:30.739
 I want you to understand,

00:36:30.879 --> 00:36:34.079
 it's not because they were anti-religious in public life,

00:36:34.079 --> 00:36:41.679
 because they understood that state-controlled church and a church-controlled state are both corruptions of God's design.

00:36:41.679 --> 00:36:42.079
 Remember,

00:36:42.079 --> 00:36:44.099
 remember,

00:36:44.239 --> 00:36:45.359
 there's separate parallels.

00:36:47.359 --> 00:36:48.159
 God's given us,

00:36:48.299 --> 00:36:49.119
 as an individual,

00:36:49.279 --> 00:36:51.039
 we fall under a lot of them.

00:36:52.059 --> 00:36:56.559
 We need to understand that we have to operate within the scope of each of those,

00:36:56.599 --> 00:37:00.440
 and sometimes those things we have to say which one has a higher authority,

00:37:01.059 --> 00:37:03.679
 and operate in the context.

00:37:05.419 --> 00:37:05.639
 You know,

00:37:05.699 --> 00:37:07.859
 one of the phrases that are thrown around much today,

00:37:08.279 --> 00:37:09.119
 how about you hear this one?

00:37:09.440 --> 00:37:10.779
 Separation of church and state.

00:37:11.679 --> 00:37:15.599
 Have you heard people screaming that?

00:37:17.339 --> 00:37:18.359
 Every time they do,

00:37:18.419 --> 00:37:19.199
 it makes me laugh.

00:37:20.339 --> 00:37:24.119
 Because most of them are so out of context.

00:37:26.839 --> 00:37:30.440
 They try to use a Supreme Court decision wording

00:37:30.440 --> 00:37:35.899
 that the Supreme Court justice used completely out of context.

00:37:39.179 --> 00:37:40.980
 And how do we know it was out of context?

00:37:40.980 --> 00:37:48.240
 Because that phrase comes from a letter that a group of Baptists in Danbury, Connecticut,

00:37:48.440 --> 00:37:49.820
 wrote to Thomas Jefferson.

00:37:50.760 --> 00:37:53.820
 The Danbury Baptist Association, a group of churches,

00:37:54.679 --> 00:38:00.599
 wrote to Jefferson with an express concern about this new government.

00:38:00.599 --> 00:38:01.599
 An express dynamic.

00:38:01.599 --> 00:38:02.599
 An express dynamic.

00:38:02.599 --> 00:38:03.839
 An express dynamic.

00:38:06.259 --> 00:38:07.960
 Because I want you to understand,

00:38:09.259 --> 00:38:13.900
 they were forced to pay taxes for the established Congregationalist Church.

00:38:13.900 --> 00:38:17.280
 So their concern was,

00:38:17.280 --> 00:38:19.700
 when they wrote to Thomas Jefferson,

00:38:19.700 --> 00:38:24.940
 and wanted to be affirmed that religion is a matter between man and God,

00:38:25.059 --> 00:38:28.599
 that no civil magistrate has authority over the conscience,

00:38:28.920 --> 00:38:31.300
 even to be forced to give money to a different church.

00:38:31.300 --> 00:38:36.019
 That's the context.

00:38:38.560 --> 00:38:39.480
 That is there.

00:38:41.420 --> 00:38:44.300
 Jefferson, in 1802, agreed.

00:38:44.300 --> 00:38:52.100
 Describing the First Amendment as a wall of separation between church and state.

00:38:52.100 --> 00:38:58.380
 The wall, rightly understood, is a Baptist conviction before it was a Jeffersonian phrase.

00:38:59.220 --> 00:39:01.720
 Its purpose was to keep the state out of church,

00:39:01.920 --> 00:39:04.100
 no compulsory tax for other denominations,

00:39:04.820 --> 00:39:06.300
 no state license to preach,

00:39:06.539 --> 00:39:08.460
 no civil penalty for dissent,

00:39:08.460 --> 00:39:12.340
 no silent Christian witness in the public square.

00:39:12.940 --> 00:39:15.340
 You know, I want you to understand that Christian nationalism,

00:39:15.539 --> 00:39:16.440
 dominion theology,

00:39:16.960 --> 00:39:20.199
 is claiming that the wall is a myth,

00:39:20.320 --> 00:39:23.860
 or that Christians should establish biblical law as a civil code.

00:39:24.780 --> 00:39:25.720
 What are they doing?

00:39:25.800 --> 00:39:28.420
 They're putting in the very thing that causes the problem.

00:39:30.720 --> 00:39:32.500
 They want the government out of church,

00:39:32.559 --> 00:39:34.800
 but they want the church to have full control over the government.

00:39:36.539 --> 00:39:36.840
 You know what?

00:39:36.840 --> 00:39:38.880
 Biblically, God is against both.

00:39:41.640 --> 00:39:43.280
 Very important distinction,

00:39:43.860 --> 00:39:45.579
 as we understand that,

00:39:45.940 --> 00:39:48.940
 that that's the reason we have the rights we have,

00:39:49.079 --> 00:39:51.059
 because these men took a stand,

00:39:51.140 --> 00:39:56.300
 and were writing and pleading for this right that we can have in our Constitution.

00:39:56.980 --> 00:39:58.880
 They saw if it's not there, you know what?

00:39:58.940 --> 00:40:01.019
 If something's not in writing, you know how good it is?

00:40:03.000 --> 00:40:04.039
 We already know that.

00:40:04.059 --> 00:40:04.820
 It's not much good.

00:40:04.820 --> 00:40:07.420
 That's the reason it was important.

00:40:07.519 --> 00:40:08.220
 It got put in.

00:40:09.420 --> 00:40:11.260
 It was fought for, discussed.

00:40:11.360 --> 00:40:13.059
 You can look up some of that,

00:40:13.140 --> 00:40:16.600
 but I want you to understand the picture here,

00:40:16.760 --> 00:40:19.200
 because Christian nationalists,

00:40:19.260 --> 00:40:21.480
 to many of us, will say that was a false claim.

00:40:21.480 --> 00:40:25.360
 The separation of church and state.

00:40:27.000 --> 00:40:27.380
 You know what?

00:40:27.400 --> 00:40:29.860
 They're having a problem already with what God has established.

00:40:31.820 --> 00:40:32.840
 Render unto Caesar,

00:40:32.960 --> 00:40:34.240
 is that which is Caesar unto God,

00:40:34.320 --> 00:40:35.240
 that's which is God's.

00:40:38.119 --> 00:40:39.579
 I want you to see here

00:40:39.579 --> 00:40:42.260
 that there's people,

00:40:42.460 --> 00:40:44.119
 Baptists in the history of our nation,

00:40:44.119 --> 00:40:45.619
 that took a lot of flack

00:40:45.619 --> 00:40:46.980
 and a lot of problems for that,

00:40:47.159 --> 00:40:48.000
 to make that happen.

00:40:48.000 --> 00:40:52.519
 They paid fines,

00:40:52.659 --> 00:40:53.460
 they went to jail,

00:40:53.559 --> 00:40:54.199
 they were beaten.

00:40:57.800 --> 00:40:59.539
 That liberty is because

00:40:59.539 --> 00:41:01.280
 somebody looked at the scripture and said,

00:41:01.400 --> 00:41:02.099
 we're going to fight

00:41:02.099 --> 00:41:04.139
 to make sure this stays in its right place.

00:41:07.019 --> 00:41:09.019
 A lot of people today want to blend it back.

00:41:09.019 --> 00:41:11.699
 I want you to understand

00:41:11.699 --> 00:41:13.159
 that might sound convenient,

00:41:14.159 --> 00:41:18.019
 but it's not going to be so convenient

00:41:18.019 --> 00:41:18.960
 once it happens.

00:41:22.519 --> 00:41:24.320
 Because you will delude

00:41:24.320 --> 00:41:25.780
 your liberty

00:41:25.780 --> 00:41:27.019
 greatly.

00:41:31.059 --> 00:41:32.019
 When you understand

00:41:32.639 --> 00:41:34.019
 that Christ alone

00:41:34.539 --> 00:41:36.239
 is Lord of the conscience

00:41:36.239 --> 00:41:37.800
 and the gospel does not need

00:41:37.800 --> 00:41:38.880
 the sword of the state

00:41:38.880 --> 00:41:39.560
 to advance.

00:41:41.480 --> 00:41:42.780
 That's another critical thing.

00:41:42.840 --> 00:41:43.860
 You cannot force

00:41:43.860 --> 00:41:44.980
 conversion somebody.

00:41:48.220 --> 00:41:49.660
 That's part of that whole dynamic.

00:41:50.980 --> 00:41:52.060
 You know what they wanted to do

00:41:52.060 --> 00:41:53.300
 in early America?

00:41:53.460 --> 00:41:54.400
 What was still happening

00:41:54.400 --> 00:41:55.480
 the same thing happened in Europe.

00:41:55.580 --> 00:41:56.580
 You had a state church.

00:41:58.440 --> 00:41:59.680
 You had to be a part

00:41:59.680 --> 00:42:00.500
 if you were going to function

00:42:00.500 --> 00:42:01.539
 within the society.

00:42:04.060 --> 00:42:04.660
 If you disagreed,

00:42:05.360 --> 00:42:05.960
 you know what happened?

00:42:05.960 --> 00:42:07.139
 You were put out,

00:42:07.280 --> 00:42:07.619
 fined,

00:42:07.720 --> 00:42:08.119
 imprisoned,

00:42:08.280 --> 00:42:08.519
 beaten.

00:42:12.240 --> 00:42:13.199
 There was preachers

00:42:13.199 --> 00:42:13.780
 who were beaten

00:42:13.780 --> 00:42:15.019
 for doing nothing more

00:42:15.019 --> 00:42:16.119
 but going and preaching.

00:42:20.599 --> 00:42:22.019
 Preachers in early America

00:42:22.019 --> 00:42:23.400
 were beaten

00:42:23.400 --> 00:42:25.059
 and imprisoned

00:42:25.059 --> 00:42:26.980
 for helping people

00:42:26.980 --> 00:42:28.320
 follow the Lord's commandment

00:42:28.320 --> 00:42:29.699
 to be scripturally baptized.

00:42:32.400 --> 00:42:33.500
 Because they were preaching

00:42:33.500 --> 00:42:34.139
 and baptizing

00:42:34.139 --> 00:42:35.000
 without a license

00:42:35.000 --> 00:42:35.780
 from the state.

00:42:38.960 --> 00:42:40.260
 That's our context

00:42:40.260 --> 00:42:41.119
 that's important

00:42:41.119 --> 00:42:44.599
 to understand those things.

00:42:45.119 --> 00:42:46.699
 We must also reckon honestly

00:42:46.699 --> 00:42:47.920
 with the moral foundation

00:42:47.920 --> 00:42:48.579
 of our nation

00:42:48.579 --> 00:42:49.739
 as it now stands.

00:42:50.159 --> 00:42:51.699
 Because the civil sphere

00:42:51.699 --> 00:42:52.260
 in America

00:42:52.260 --> 00:42:53.420
 is no longer governed

00:42:53.420 --> 00:42:55.400
 by a broadly biblical conscience.

00:42:56.099 --> 00:42:56.900
 It's governed

00:42:56.900 --> 00:42:58.199
 by secular humanism,

00:42:58.300 --> 00:42:58.860
 the assumption

00:42:58.860 --> 00:43:00.139
 that a man is a measure

00:43:00.139 --> 00:43:01.320
 of all things,

00:43:01.360 --> 00:43:02.460
 that morality is determined

00:43:02.460 --> 00:43:03.280
 by reason,

00:43:03.780 --> 00:43:04.119
 sentiment,

00:43:04.320 --> 00:43:05.000
 and the majority

00:43:05.000 --> 00:43:06.280
 is will

00:43:06.280 --> 00:43:08.720
 rather than God's revealed word.

00:43:09.420 --> 00:43:09.559
 You know,

00:43:09.559 --> 00:43:10.420
 think about what judges.

00:43:10.539 --> 00:43:11.400
 Every man did that

00:43:11.400 --> 00:43:12.119
 which was right

00:43:12.119 --> 00:43:14.240
 in his own eyes.

00:43:15.699 --> 00:43:16.199
 You know,

00:43:16.460 --> 00:43:17.440
 the laws

00:43:17.440 --> 00:43:18.380
 and the institutions

00:43:18.380 --> 00:43:19.420
 under which we live

00:43:19.420 --> 00:43:21.380
 are being rewritten

00:43:21.380 --> 00:43:22.559
 on the foundations

00:43:22.559 --> 00:43:23.740
 hostile to Scripture

00:43:23.740 --> 00:43:24.659
 on both ends.

00:43:25.840 --> 00:43:27.260
 Because secular humanism

00:43:27.260 --> 00:43:27.960
 is a religion

00:43:27.960 --> 00:43:28.720
 that's taking over

00:43:28.720 --> 00:43:29.240
 our government.

00:43:30.040 --> 00:43:30.520
 They're making

00:43:30.520 --> 00:43:31.780
 a religious statement

00:43:31.780 --> 00:43:33.220
 by saying

00:43:33.220 --> 00:43:33.840
 some of the things

00:43:33.840 --> 00:43:34.440
 that they say

00:43:34.440 --> 00:43:36.520
 and want to implement

00:43:36.520 --> 00:43:37.480
 within our government.

00:43:37.920 --> 00:43:38.960
 I consider them

00:43:38.960 --> 00:43:39.560
 as dangerous

00:43:39.560 --> 00:43:40.640
 as the dominionists.

00:43:43.140 --> 00:43:44.000
 Different sides

00:43:44.000 --> 00:43:44.580
 of the apple,

00:43:44.700 --> 00:43:45.240
 but you know what?

00:43:45.300 --> 00:43:45.720
 Both of them

00:43:45.720 --> 00:43:46.560
 are the root of the devil.

00:43:49.000 --> 00:43:50.580
 We need to identify them.

00:43:51.080 --> 00:43:51.280
 You know,

00:43:51.320 --> 00:43:51.880
 if you recall

00:43:51.880 --> 00:43:52.760
 from lesson one

00:43:52.760 --> 00:43:53.840
 that God ordained

00:43:53.840 --> 00:43:55.019
 four distinct spheres.

00:43:56.180 --> 00:43:56.760
 The believer

00:43:56.760 --> 00:43:57.900
 as an individual,

00:43:58.079 --> 00:43:58.640
 the church,

00:43:59.079 --> 00:43:59.960
 the workplace,

00:44:00.420 --> 00:44:01.539
 and civil magistrate,

00:44:01.640 --> 00:44:02.100
 the government.

00:44:02.900 --> 00:44:04.039
 Each has its own

00:44:04.039 --> 00:44:05.200
 God-given lane

00:44:05.200 --> 00:44:07.000
 and dominion theology

00:44:07.000 --> 00:44:08.420
 and Christian nationalism

00:44:08.420 --> 00:44:10.059
 mainly contest

00:44:10.059 --> 00:44:11.100
 that three of those,

00:44:11.200 --> 00:44:11.740
 the believer,

00:44:12.579 --> 00:44:13.539
 the local church,

00:44:13.620 --> 00:44:14.740
 and the civil sphere,

00:44:14.900 --> 00:44:15.820
 but they want the church

00:44:15.820 --> 00:44:16.500
 as universal

00:44:16.500 --> 00:44:19.360
 in their context,

00:44:19.360 --> 00:44:20.480
 and they collapse

00:44:20.480 --> 00:44:21.539
 all three into one

00:44:21.539 --> 00:44:22.559
 by having the church

00:44:22.559 --> 00:44:23.820
 seize the civil sphere

00:44:23.820 --> 00:44:26.140
 and rule the believer's life

00:44:26.140 --> 00:44:27.200
 through political power.

00:44:29.000 --> 00:44:29.480
 You know,

00:44:29.519 --> 00:44:29.960
 you'll see

00:44:29.960 --> 00:44:31.000
 the interesting thing

00:44:31.000 --> 00:44:31.539
 that one of them

00:44:31.539 --> 00:44:31.960
 on the internet,

00:44:32.059 --> 00:44:32.800
 a big proponent,

00:44:33.460 --> 00:44:34.160
 actually saw

00:44:34.160 --> 00:44:34.860
 in him interview

00:44:34.860 --> 00:44:35.760
 and he basically said,

00:44:36.160 --> 00:44:36.760
 oh no,

00:44:36.860 --> 00:44:38.019
 if we get this implemented,

00:44:38.200 --> 00:44:39.320
 everybody will still be free

00:44:39.320 --> 00:44:40.340
 to worship God

00:44:40.340 --> 00:44:41.360
 however they want.

00:44:43.440 --> 00:44:44.240
 Then you see him

00:44:44.240 --> 00:44:44.980
 a little later on,

00:44:45.039 --> 00:44:45.360
 oh no,

00:44:45.420 --> 00:44:46.280
 that's not what we meant.

00:44:47.180 --> 00:44:47.920
 Everybody's going to be,

00:44:48.340 --> 00:44:49.180
 follow what we say.

00:44:50.400 --> 00:44:50.940
 It's like,

00:44:50.980 --> 00:44:51.080
 well,

00:44:51.120 --> 00:44:51.780
 which one is it?

00:44:53.820 --> 00:44:56.000
 I tend to believe

00:44:56.000 --> 00:44:57.200
 from human nature

00:44:57.200 --> 00:44:58.180
 it's probably the latter.

00:45:00.780 --> 00:45:02.180
 Those restraints

00:45:02.180 --> 00:45:02.920
 are important.

00:45:03.519 --> 00:45:04.360
 That dynamic

00:45:04.360 --> 00:45:06.240
 is critical

00:45:06.240 --> 00:45:07.380
 in that.

00:45:07.519 --> 00:45:07.820
 And so,

00:45:08.039 --> 00:45:09.080
 when we understand

00:45:09.080 --> 00:45:10.039
 they collapse them,

00:45:10.360 --> 00:45:13.220
 and that's one wrong answer,

00:45:14.280 --> 00:45:15.380
 I want you to understand

00:45:15.380 --> 00:45:15.820
 that we can't

00:45:16.580 --> 00:45:17.620
 collapse all three.

00:45:18.260 --> 00:45:19.200
 Passive retreat

00:45:19.200 --> 00:45:20.360
 from the public square

00:45:20.360 --> 00:45:20.880
 is another.

00:45:21.539 --> 00:45:22.720
 That's the opposite side.

00:45:22.719 --> 00:45:23.319
 It's either somebody

00:45:23.319 --> 00:45:24.099
 wants to take it over

00:45:24.099 --> 00:45:25.259
 or they want to collapse from.

00:45:25.759 --> 00:45:27.059
 I want you to understand

00:45:27.059 --> 00:45:28.500
 that neither one of those

00:45:28.500 --> 00:45:29.139
 are the answer.

00:45:29.219 --> 00:45:30.339
 The biblical answer

00:45:30.339 --> 00:45:32.179
 and what we want to defend

00:45:32.179 --> 00:45:32.980
 from the scripture

00:45:32.980 --> 00:45:33.819
 is different.

00:45:34.199 --> 00:45:35.439
 It keeps the spheres

00:45:35.439 --> 00:45:36.659
 of these influences

00:45:36.659 --> 00:45:37.500
 distinct,

00:45:37.739 --> 00:45:39.019
 but understanding

00:45:39.019 --> 00:45:40.219
 that we have to operate

00:45:40.219 --> 00:45:40.859
 within them

00:45:40.859 --> 00:45:41.879
 and we have a right

00:45:41.879 --> 00:45:42.500
 and a privilege

00:45:42.500 --> 00:45:43.279
 as Americans

00:45:43.279 --> 00:45:44.579
 to operate within that.

00:45:46.459 --> 00:45:47.679
 That's part of your rights

00:45:47.679 --> 00:45:48.899
 as a citizen

00:45:48.899 --> 00:45:50.059
 of the United States.

00:45:50.059 --> 00:45:52.299
 to operate

00:45:52.299 --> 00:45:53.460
 in civil discourse.

00:45:55.400 --> 00:45:56.099
 You know what?

00:45:56.119 --> 00:45:57.039
 You cannot separate

00:45:57.039 --> 00:45:59.119
 your beliefs

00:45:59.119 --> 00:46:00.960
 from civil discourse.

00:46:02.940 --> 00:46:03.099
 You know,

00:46:03.119 --> 00:46:04.440
 if a politician says,

00:46:04.539 --> 00:46:04.579
 well,

00:46:04.599 --> 00:46:05.759
 I believe that in private,

00:46:05.860 --> 00:46:06.659
 but I'm going to do this

00:46:06.659 --> 00:46:07.420
 for the sake of,

00:46:07.739 --> 00:46:07.920
 you know,

00:46:07.940 --> 00:46:08.400
 everything else,

00:46:08.440 --> 00:46:09.059
 you know what it tells me?

00:46:09.079 --> 00:46:09.880
 They don't really believe

00:46:09.880 --> 00:46:10.880
 what they believe in private.

00:46:10.880 --> 00:46:15.619
 Because if they do,

00:46:15.860 --> 00:46:16.680
 if they say one thing

00:46:16.680 --> 00:46:17.200
 and do another,

00:46:17.320 --> 00:46:17.940
 what's that called?

00:46:20.099 --> 00:46:20.500
 Hypocrisy.

00:46:20.980 --> 00:46:21.500
 In other words,

00:46:21.599 --> 00:46:22.940
 one is not true to them.

00:46:26.900 --> 00:46:28.280
 When we understand

00:46:28.280 --> 00:46:30.940
 that every believer

00:46:30.940 --> 00:46:31.500
 is governed

00:46:31.500 --> 00:46:32.340
 by the word

00:46:32.340 --> 00:46:33.480
 and the God spirit

00:46:33.480 --> 00:46:34.559
 that dwells within them,

00:46:35.260 --> 00:46:36.420
 we need to understand

00:46:36.420 --> 00:46:37.599
 the church is governed

00:46:37.599 --> 00:46:38.880
 by Christ as a head

00:46:38.880 --> 00:46:40.360
 through sound biblical teaching,

00:46:40.360 --> 00:46:42.180
 civil government does it.

00:46:42.539 --> 00:46:44.200
 It's God-ordained work

00:46:44.200 --> 00:46:45.360
 of restraining evil

00:46:45.360 --> 00:46:46.500
 and rewarding good.

00:46:48.900 --> 00:46:49.099
 You know,

00:46:49.120 --> 00:46:49.820
 as Americans

00:46:49.820 --> 00:46:51.220
 under the U.S. Constitution,

00:46:51.599 --> 00:46:52.440
 that's a blessing

00:46:52.440 --> 00:46:53.059
 that we have.

00:46:54.280 --> 00:46:55.620
 We still have it,

00:46:56.320 --> 00:46:57.360
 yet anyways.

00:46:58.220 --> 00:46:59.840
 We can be thankful for it.

00:47:00.400 --> 00:47:00.480
 So,

00:47:00.579 --> 00:47:01.220
 but the Bible

00:47:01.220 --> 00:47:02.720
 ought to be our sole rule

00:47:02.720 --> 00:47:04.039
 for life and practice.

00:47:04.620 --> 00:47:05.360
 The Constitution

00:47:05.360 --> 00:47:06.599
 is the lawful,

00:47:06.720 --> 00:47:07.539
 civil framework

00:47:07.539 --> 00:47:08.620
 under which we live

00:47:08.620 --> 00:47:09.180
 as citizens.

00:47:09.179 --> 00:47:12.000
 The Bible guides

00:47:12.000 --> 00:47:13.059
 morals and truth

00:47:13.059 --> 00:47:13.559
 and ethic

00:47:13.559 --> 00:47:14.440
 and understanding

00:47:14.440 --> 00:47:15.099
 and belief.

00:47:15.839 --> 00:47:16.799
 The Constitution

00:47:16.799 --> 00:47:18.319
 guides civil government

00:47:18.319 --> 00:47:21.480
 and the restraints

00:47:21.480 --> 00:47:22.139
 of our government.

00:47:22.940 --> 00:47:24.059
 Neither replaces

00:47:24.059 --> 00:47:24.659
 the other.

00:47:25.259 --> 00:47:26.359
 Neither requires

00:47:26.359 --> 00:47:27.739
 the church

00:47:27.739 --> 00:47:29.119
 a universal mindset

00:47:29.119 --> 00:47:30.159
 to take the levers

00:47:30.159 --> 00:47:30.679
 of state

00:47:30.679 --> 00:47:31.940
 to be faithful to Christ.

00:47:32.259 --> 00:47:32.799
 In other words,

00:47:32.839 --> 00:47:33.619
 a local church

00:47:33.619 --> 00:47:34.440
 does what it's supposed

00:47:34.440 --> 00:47:35.460
 to do where it is

00:47:35.460 --> 00:47:37.319
 and accomplish God's mission

00:47:37.320 --> 00:47:38.280
 and God's task.

00:47:39.880 --> 00:47:40.720
 And as believers,

00:47:40.860 --> 00:47:41.600
 we'll influence

00:47:41.600 --> 00:47:43.059
 our society around us.

00:47:43.740 --> 00:47:45.300
 Those things are very clear

00:47:45.300 --> 00:47:46.400
 in Scripture.

00:47:47.100 --> 00:47:47.280
 You know,

00:47:47.300 --> 00:47:47.880
 as Christians

00:47:47.880 --> 00:47:48.500
 are encouraged

00:47:48.500 --> 00:47:49.260
 to participate

00:47:49.260 --> 00:47:50.900
 in civil life,

00:47:50.940 --> 00:47:51.320
 to vote,

00:47:51.420 --> 00:47:52.140
 to speak truth

00:47:52.140 --> 00:47:52.860
 in the public square,

00:47:52.940 --> 00:47:53.460
 to advocate

00:47:53.460 --> 00:47:54.200
 for righteousness,

00:47:54.200 --> 00:47:55.700
 these are the legitimate

00:47:55.700 --> 00:47:57.180
 fruits of good citizenship.

00:47:57.179 --> 00:47:58.519
 But the goal

00:47:58.519 --> 00:47:59.059
 is never

00:47:59.059 --> 00:48:00.319
 theocratic control.

00:48:00.859 --> 00:48:01.779
 We are ambassadors

00:48:01.779 --> 00:48:02.940
 of another kingdom.

00:48:03.219 --> 00:48:04.379
 We're sojourners

00:48:04.379 --> 00:48:05.239
 in this world.

00:48:05.619 --> 00:48:06.559
 We're seeking first

00:48:06.559 --> 00:48:07.500
 the kingdom of God.

00:48:07.599 --> 00:48:09.119
 Never seeking God first.

00:48:09.679 --> 00:48:10.599
 The place that He's going

00:48:10.599 --> 00:48:11.739
 to be translated into.

00:48:11.859 --> 00:48:13.199
 The place that God's

00:48:13.199 --> 00:48:13.980
 one day where we're going

00:48:13.980 --> 00:48:14.299
 to be.

00:48:14.779 --> 00:48:15.179
 In other words,

00:48:15.199 --> 00:48:16.000
 you're looking ahead.

00:48:16.339 --> 00:48:16.480
 You know,

00:48:16.500 --> 00:48:17.440
 we have a lot of things today.

00:48:17.500 --> 00:48:18.119
 People talk about

00:48:18.119 --> 00:48:19.000
 planning for the future.

00:48:19.079 --> 00:48:19.559
 As a Christian,

00:48:19.619 --> 00:48:20.199
 you ought to be planning

00:48:20.199 --> 00:48:21.099
 for what's going to come.

00:48:21.099 --> 00:48:25.980
 When we understand,

00:48:26.119 --> 00:48:26.839
 we ought to pray

00:48:26.839 --> 00:48:28.219
 for those in authority,

00:48:28.319 --> 00:48:29.480
 be faithful witnesses,

00:48:29.880 --> 00:48:30.719
 and participate

00:48:30.719 --> 00:48:32.059
 in civil life

00:48:32.059 --> 00:48:32.739
 as a servant,

00:48:32.880 --> 00:48:34.099
 not as a conqueror.

00:48:35.420 --> 00:48:36.299
 I'm out of time.

00:48:36.500 --> 00:48:37.380
 Where will the clock go tonight?

00:48:38.559 --> 00:48:39.460
 Last point quick.

00:48:39.539 --> 00:48:40.319
 We'll just cover it quick.

00:48:41.299 --> 00:48:42.179
 Practical warnings.

00:48:42.339 --> 00:48:42.659
 These are,

00:48:43.339 --> 00:48:44.559
 how do these ideas

00:48:44.559 --> 00:48:46.059
 enter our church

00:48:46.059 --> 00:48:48.599
 and churches

00:48:48.599 --> 00:48:51.480
 as the institution,

00:48:51.679 --> 00:48:52.519
 we might say.

00:48:53.579 --> 00:48:53.739
 Okay?

00:48:55.319 --> 00:48:56.339
 Dominion theology

00:48:56.339 --> 00:48:57.900
 doesn't always announce itself.

00:48:58.039 --> 00:48:59.039
 Its ideas can enter

00:48:59.039 --> 00:49:00.259
 through songs in worship

00:49:00.259 --> 00:49:01.259
 that imply believers

00:49:01.259 --> 00:49:02.400
 are presently reigning

00:49:02.400 --> 00:49:04.519
 or that the world

00:49:04.519 --> 00:49:05.299
 is becoming

00:49:05.299 --> 00:49:06.339
 the kingdom of God.

00:49:06.440 --> 00:49:06.559
 You know,

00:49:06.579 --> 00:49:07.639
 music is powerful.

00:49:09.839 --> 00:49:11.480
 The music you listen to,

00:49:11.539 --> 00:49:12.059
 when you listen

00:49:12.059 --> 00:49:13.000
 to wrong theology,

00:49:13.139 --> 00:49:14.559
 you notice it begins

00:49:14.559 --> 00:49:15.639
 to ingrain within you.

00:49:18.599 --> 00:49:20.159
 Listen to the music

00:49:20.159 --> 00:49:20.579
 and say,

00:49:20.699 --> 00:49:21.480
 where does it line up

00:49:21.480 --> 00:49:21.900
 with scripture?

00:49:23.480 --> 00:49:25.059
 There's a lot of gospel songs,

00:49:25.139 --> 00:49:25.679
 I'll just tell you,

00:49:25.739 --> 00:49:27.579
 that are pretty bad theology.

00:49:30.659 --> 00:49:31.539
 Poor theology.

00:49:33.639 --> 00:49:34.059
 I mean,

00:49:34.099 --> 00:49:35.000
 I heard one the other day

00:49:35.000 --> 00:49:35.739
 talking about church

00:49:35.739 --> 00:49:36.219
 in the kitchen.

00:49:36.339 --> 00:49:36.579
 I'm like,

00:49:36.599 --> 00:49:37.400
 you can't even do that.

00:49:38.679 --> 00:49:39.420
 You can read your Bible

00:49:39.420 --> 00:49:39.940
 in the kitchen,

00:49:40.039 --> 00:49:40.799
 you can eat in the kitchen,

00:49:40.880 --> 00:49:41.559
 you can do a lot of things

00:49:41.559 --> 00:49:41.940
 in the kitchen,

00:49:42.000 --> 00:49:42.719
 but you can't have church

00:49:42.719 --> 00:49:43.159
 in the kitchen.

00:49:43.159 --> 00:49:43.239
 You can't.

00:49:43.239 --> 00:49:48.779
 Sounds good,

00:49:48.839 --> 00:49:50.199
 it rolls off with people,

00:49:50.299 --> 00:49:50.699
 but you know what,

00:49:50.719 --> 00:49:51.599
 it's bad theology.

00:49:53.179 --> 00:49:54.459
 It influences us.

00:49:54.719 --> 00:49:55.199
 We better move on.

00:49:55.719 --> 00:49:56.659
 Political activism

00:49:56.659 --> 00:49:57.779
 framed as fulfilling

00:49:57.779 --> 00:49:58.619
 the Great Commission.

00:49:59.819 --> 00:50:01.039
 We need to be involved

00:50:01.039 --> 00:50:01.359
 in this,

00:50:01.399 --> 00:50:01.939
 you're going to fulfill

00:50:01.939 --> 00:50:02.439
 the Great Commission.

00:50:02.559 --> 00:50:02.979
 No, you're not,

00:50:03.019 --> 00:50:04.500
 that's another civil responsibility

00:50:04.500 --> 00:50:05.059
 that's separate

00:50:05.059 --> 00:50:05.859
 from the Great Commission.

00:50:08.939 --> 00:50:09.339
 Prosperity,

00:50:09.419 --> 00:50:10.219
 gospel teaching

00:50:10.219 --> 00:50:11.299
 that presents health

00:50:11.299 --> 00:50:11.899
 and wealth

00:50:11.900 --> 00:50:12.720
 as the inheritance

00:50:12.720 --> 00:50:14.300
 of God's kingdom,

00:50:14.460 --> 00:50:15.440
 citizens now.

00:50:16.920 --> 00:50:17.160
 You know,

00:50:18.800 --> 00:50:19.900
 prophetic ministries

00:50:19.900 --> 00:50:21.300
 that claim special authority

00:50:21.300 --> 00:50:22.880
 to direct individual churches

00:50:22.880 --> 00:50:24.340
 or nations.

00:50:25.079 --> 00:50:26.340
 Ecumenical alliances

00:50:26.340 --> 00:50:28.039
 that unite separated churches

00:50:28.039 --> 00:50:28.740
 with Rome

00:50:28.740 --> 00:50:30.440
 or liberal denominations

00:50:30.440 --> 00:50:32.380
 under cultural dominion agenda.

00:50:33.480 --> 00:50:34.300
 I want you to understand

00:50:34.300 --> 00:50:36.400
 the antidote

00:50:36.400 --> 00:50:38.099
 is not political passivity,

00:50:38.280 --> 00:50:39.320
 but biblical clarity.

00:50:40.000 --> 00:50:41.639
 We're to be salt and light,

00:50:41.900 --> 00:50:43.000
 then preserving

00:50:43.000 --> 00:50:44.340
 that which is good

00:50:44.340 --> 00:50:45.220
 and shining forth

00:50:45.220 --> 00:50:46.280
 the truth of the gospel

00:50:46.280 --> 00:50:47.320
 by remaining clear

00:50:47.320 --> 00:50:48.139
 that the transformation

00:50:48.139 --> 00:50:48.720
 of the world

00:50:48.720 --> 00:50:49.579
 is not political

00:50:49.579 --> 00:50:50.400
 but spiritual.

00:50:51.000 --> 00:50:52.099
 The church's task

00:50:52.099 --> 00:50:53.500
 is not to fix the world,

00:50:53.579 --> 00:50:54.639
 it's to preach the gospel

00:50:54.639 --> 00:50:55.400
 to every creature.

00:50:57.660 --> 00:50:58.639
 Dominion theology,

00:50:59.000 --> 00:51:00.440
 in whatever form it takes,

00:51:00.800 --> 00:51:01.599
 is a departure

00:51:01.599 --> 00:51:02.780
 from the plain teachings

00:51:02.780 --> 00:51:03.300
 of scripture.

00:51:03.500 --> 00:51:04.000
 It confuses

00:51:04.000 --> 00:51:05.320
 the present church age

00:51:05.320 --> 00:51:06.800
 with the coming kingdom,

00:51:08.300 --> 00:51:09.920
 replaces the Great Commission

00:51:09.920 --> 00:51:11.059
 with the political mandate,

00:51:11.240 --> 00:51:12.039
 merges the church

00:51:12.039 --> 00:51:12.840
 with civil government,

00:51:12.840 --> 00:51:14.440
 and distracts believers

00:51:14.440 --> 00:51:15.480
 from their true calling.

00:51:16.820 --> 00:51:17.220
 You know,

00:51:17.260 --> 00:51:17.940
 I want you to understand

00:51:17.940 --> 00:51:19.039
 we need to take our truth

00:51:19.039 --> 00:51:21.059
 on the word of God alone.

00:51:22.019 --> 00:51:23.180
 To understand,

00:51:23.320 --> 00:51:23.980
 our authority

00:51:23.980 --> 00:51:25.340
 is not our tradition

00:51:25.340 --> 00:51:26.300
 but the scriptures

00:51:26.300 --> 00:51:27.840
 that God has given to us.

00:51:28.519 --> 00:51:29.360
 Our authority

00:51:29.360 --> 00:51:30.579
 is in the word of God.

00:51:31.539 --> 00:51:31.780
 You know,

00:51:32.340 --> 00:51:33.460
 Philippians 3.20

00:51:33.460 --> 00:51:34.099
 will end here.

00:51:34.200 --> 00:51:34.340
 It says,

00:51:34.340 --> 00:51:35.340
 for our conversation

00:51:35.340 --> 00:51:36.000
 is in heaven

00:51:36.000 --> 00:51:36.760
 from whence also

00:51:36.760 --> 00:51:38.039
 we look for the Savior,

00:51:38.500 --> 00:51:40.300
 the Lord Jesus Christ.

00:51:40.860 --> 00:51:41.100
 You know,

00:51:41.140 --> 00:51:41.900
 your citizenship

00:51:41.900 --> 00:51:42.740
 is in heaven,

00:51:43.200 --> 00:51:43.840
 your mission

00:51:43.840 --> 00:51:44.680
 is the gospel,

00:51:44.880 --> 00:51:45.500
 and our hope

00:51:45.500 --> 00:51:46.300
 is in the return

00:51:46.300 --> 00:51:47.180
 of the Lord Jesus.

00:51:49.400 --> 00:51:50.180
 Those are things

00:51:50.180 --> 00:51:50.940
 we ought to be

00:51:50.940 --> 00:51:52.620
 focused upon.

00:51:53.460 --> 00:51:53.840
 And so,

00:51:53.960 --> 00:51:55.240
 we better dismiss here,

00:51:55.360 --> 00:51:56.480
 I'm already in trouble

00:51:56.480 --> 00:51:57.460
 with the people downstairs.

00:51:59.280 --> 00:51:59.720
 But,

00:51:59.800 --> 00:52:00.740
 let's close

00:52:00.740 --> 00:52:01.360
 in a word of prayer.

00:52:01.360 --> 00:52:01.519
 for him.