WEBVTT

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 By God's grace, on August 14th, a year and a half ago, we started with John chapter 1.

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 And before the summer, we're going to be wrapping up this wonderful little gospel.

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 It was the last gospel to be written by an eyewitness.

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 We're going to read today as our sermon text, John chapter 18, verse 1, all the way through verse 24.

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 As I read this, remember that this is God's inspired, inerrant, infallible, clear, and sufficient word.

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 It's God's very own word for you, his people.

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 So if you receive it that way, after I'm done reading it, you follow along, then I'll say this is the word of the Lord and we'll respond, thanks be to God.

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 John 18, verse 1.

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 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.

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 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.

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 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.

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 Then Jesus, knowing all that would happen to him, came forward and said to him, whom do you seek?

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 They answered him, Jesus of Nazareth.

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 Jesus said to them, I am he.

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 Judas, who betrayed him, was standing with them.

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 When Jesus said to them, I am he, they drew back and fell to the ground.

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 So he asked them again, whom do you seek?

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 And they said, Jesus of Nazareth.

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 Jesus answered, I told you that I am he.

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 So if you seek me, let these men go.

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 This was to fulfill the word that he had spoken.

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 Of those whom you gave me, I have lost none.

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 Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear.

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 The servant's name was Malchus.

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 So Jesus said to Peter, put your sword into its sheath.

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 Shall I not drink the cup that the Father has given me?

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 So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him.

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 First they led him to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year.

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 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.

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 Verse 15.

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 Simon Peter followed Jesus and so did another disciple.

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 Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest.

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 But Peter stood outside at the door.

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 So the other disciple, who was known to the high priest, went out and spoke to the servant girl, who kept watch at the door, and brought Peter in.

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 The servant girl at the door said to Peter, you also are not one of his disciples, are you?

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 He said, I am not.

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 Now the servants and officers had made a charcoal fire because it was cold.

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 And they were standing and warming themselves.

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 And Peter also was with them, standing and warming himself.

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 The high priest then questioned Jesus about his disciples and his teaching.

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 Jesus answered him, I have spoken openly to the world.

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 I have always taught in the synagogues and in the temple where all Jews come together.

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 I have said nothing in secret.

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 Why do you ask me?

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 Ask those who have heard me what I said to them.

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 They know what I said.

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 When he had said these things, one of the officers standing by struck Jesus with his hand, saying,

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 Is that how you answer the high priest?

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 Jesus answered him, If what I said is wrong, bear witness about the wrong.

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 But if what I said is right, why do you strike me?

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 Annas then sent him back to Caiaphas, the high priest.

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 This is the word of the Lord.

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 Thanks be to God.

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 You may be seated.

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 The Bible says that the grass withers and the flower fades, but the word of the Lord endures forever.

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 Let's pray.

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 Let's pray.

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 O Lord, your word is the sword of your spirit.

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 We ask that by the power of your spirit, you will use your word.

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 How Jesus Christ is revealed in this passage to pierce us, Lord.

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 Strike us down to the heart so that you will be glorified more and more in our private lives and in the life of this congregation.

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 And we ask this for the sake of our precious Savior, Jesus Christ.

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 Amen.

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 Amen.

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 Well, beloved congregation of our Lord Jesus Christ.

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 Today, I simply want to watch with you as God accomplishes your redemption in mine.

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 I want us to walk through these verses and watch God himself accomplish your redemption.

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 There's nothing more practical or applicable that we could do.

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 If you are a Christian, then you want to be more holy than you are now.

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 If you're like me, it is a battle, that sanctification marathon.

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 And the more you're in God's presence, the more you behold his holiness, the more you want to be holy,

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 and the more aware you are of your sinfulness.

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 Do you feel that too?

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 The energy for our sanctification comes from God.

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 And it's the love of God for you that elicits a response of love in you for God.

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 And that simple truth, that's the secret to our sanctification.

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 So, do you want to be more holy?

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 Do you want to grow in your sanctification?

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 And God's people say, yes and amen, till the last day I have breath, right?

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 Then be reminded again today of how much God loves you in his son.

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 And let that stir up in your heart a greater love for God.

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 That's the key.

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 That's it.

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 In John 17, verse 4, Jesus had prayed to his father, and the apostle John is within earshot.

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 Jesus prayed, Father, I have glorified you on earth.

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 I have accomplished the work that you gave me to do.

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 So, let's watch how God accomplishes our redemption.

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 Here's the first word picture.

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 God the Son entered the valley to drink from the brook in the garden.

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 Watch God accomplish your redemption.

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 God the Son entered the valley to drink from the brook in the garden.

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 Look at verse 1.

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 When Jesus had spoken these words, he went out with his disciples across the brook Kidron,

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 where there was a garden.

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 The brook Kidron runs north-south.

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 The valley Kidron follows that between the mountains.

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 It is in between the eastern wall of the Temple Mount and the Mount of Olives.

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 So, in ancient Israel, this would have been the easternmost border of the city of Jerusalem.

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 When the Jews would hear that phrase, the Kidron Valley,

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 they would have recalled 2 Samuel 15, 24 and 23,

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 when David, the great king from Jerusalem, was betrayed.

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 And he crosses the Kidron with the people following behind,

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 weeping for their king.

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 The Kidron Brook is about three feet wide,

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 and it wides in between these mountains.

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 We know this in Colorado.

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 When the sun is setting behind the mountains,

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 it gets very dark quickly in the valley.

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 And for a barren countryside that's much like Colorado,

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 with very few trees here and there,

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 this was an area by a brook where vegetation would grow very abundantly,

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 making it a natural garden.

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 And this garden was called the Garden of Gethsemane.

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 What's more, we read in 2 Chronicles 29, 16,

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 that this was a common dumping ground and a common graveyard.

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 When the Levites found unclean things in the temple,

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 in the time of Reformation,

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 they threw it into the Kidron Valley to get rid of it.

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 One commentator said that there was a canal

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 that connected the temple itself.

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 So all of those thousands of lambs that would be brought into the temple,

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 they would be slit at the throat,

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 and their blood would drain into this canal.

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 And guess where that canal dumps?

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 It's into the Kidron Brook.

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 Are you getting this scene,

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 this word picture that John is painting for us?

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 And because that canal is passing through the city,

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 people would throw their waste,

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 their personal dung,

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 they would throw all those pieces of trash and common waste

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 into this canal as it flowed into the brook,

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 making that water turn darker and darker,

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 more and more polluted.

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 Here's the word picture.

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 Adam's sin made the garden a valley of death.

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 Jesus Christ prays Psalm 23,

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 which is so familiar.

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 Yea, though I walk through the valley of the shadow of death,

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 I will fear no evil,

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 for you, Father, are with me.

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 Remember in Psalm 110, verse 7,

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 the covenant of redemption,

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 the last image we're left with of this coming Messiah

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 is that he shall drink from the brook by the way.

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 And so our Lord Jesus,

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 the King leaving Jerusalem,

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 crossing over this black water of the brook, Kidron,

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 he's prepared.

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 And he prays,

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 Father, not my will according to my human nature,

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 but your will be done through me.

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 John Gill commented,

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 so Jesus Christ went forth over on his own account,

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 willingly, cheerfully,

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 not forced or compelled by any.

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 Verse 1 says,

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 Jesus himself went forth,

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 and his disciples followed behind.

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 Now the disciples were following along,

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 not to be partakers of his suffering,

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 but as eyewitnesses of everything our Lord would accomplish,

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 so that now you and I can sit here by the power of the Spirit

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 and watch God accomplish our redemption.

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 The first Adam cursed all mankind by his sin,

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 and so he was banished from God's garden of light,

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 and now Jesus Christ,

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 the second, final Adam,

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 he enters man's garden of darkness

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 to break the curse of man's sin.

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 God the Son entered the valley

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 to drink from the brook in the garden.

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 The second word picture John gives us is this.

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 Soldiers of darkness seek the light of the world,

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 though he is never hidden.

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 Soldiers of darkness seek the light of the world,

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 though he is never hidden.

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 In verse 3 we read that Judas,

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 with a band,

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 which was at least 500 men plus officers

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 from the chief priests and Pharisees,

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 what Matthew 27, 47 calls a great multitude.

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 They approached Jesus with lanterns and torches.

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 Descriptive language for light.

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 These lanterns were Greek vessels

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 in which you would put a candle,

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 and it had holes that would allow

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 the light of the candle to shine out.

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 The torches would have been like a handle,

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 and you would take rags,

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 dip those rags in oil,

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 stuff them inside that handle,

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 and then light that on fire.

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 Can you picture this scene?

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 On top of that,

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 we're told they were bearing weapons.

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 So here they march into the dark of the valley,

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 bearing weapons with lanterns and torches.

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 In Psalm 3,

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 we get a glimpse,

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 a prophetic glimpse of what this would have been.

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 And David wrote,

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 How many are my foes?

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 Many are rising against me.

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 Many are saying of my soul,

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 there is no salvation for him in God.

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 And in verse 4,

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 Jesus,

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 knowing all things that should come upon him,

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 receives them.

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 Jesus knew all the sufferings he would endure

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 were determined by God.

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 There would be nothing that would happen to Jesus

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 that was not God's will.

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 Jesus, on top of that,

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 agreed to this in the covenant of redemption.

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 Jesus, according to his human nature,

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 had studied all of the Old Testament

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 to see how the Messiah would fulfill God's plan

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 in God's perfect time

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 to accomplish your redemption.

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 We read again in verse 4,

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 Knowing this,

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 Jesus went forth of his own accord.

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 Someone pointed out,

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 Jesus did not hide himself in the garden like Adam did.

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 He was willingly apprehended by them.

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 He was voluntarily surrendering himself to suffer.

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 Why?

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 To accomplish your redemption.

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 We read in verse 5,

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 that Judas,

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 who betrayed Jesus,

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 stood now with those soldiers of darkness.

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 Judas had dipped the bread with Jesus.

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 They had eaten the meal together.

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 Now that same man is the head of this mob.

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 It's possible, dear friend,

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 to be so close to the light of God

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 in the person of Jesus.

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 It's possible to be that close

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 and yet to remain cold,

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 unrepentant,

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 distant from God.

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 Don't fall into that trap like Judas.

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 Instead,

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 watch God himself accomplish your redemption.

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 In this scene,

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 these were soldiers of darkness

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 seeking the light of the world

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 and he was never hidden.

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 The third word picture

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 is the long-suffering Savior

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 surrenders himself

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 that his disciples might be free.

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 The long-suffering Savior

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 surrenders himself

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 that you could be free.

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 In verse 4,

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 Jesus asks this mob

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 that's approaching him,

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 whom do you seek?

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 They say,

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 Jesus of Nazareth.

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 We see while it's going through

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 the mind of our Lord

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 in verse 20,

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 his argument is,

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 I have taught openly

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 for the whole world to hear.

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 Always in public,

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 at the synagogue

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 and in the temple,

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 where you men always were,

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 I have said nothing in secret.

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 So he's asking,

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 who do you seek

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 for their sake?

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 This is his gracious ministry to them.

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 They could have said,

00:16:57.379 --> 00:16:58.800
 we seek the great rabbi,

00:16:59.200 --> 00:17:00.379
 the one who proclaimed

00:17:00.379 --> 00:17:01.639
 God's word with authority.

00:17:03.000 --> 00:17:03.720
 They could have said,

00:17:03.780 --> 00:17:05.039
 we seek the great comforter.

00:17:05.339 --> 00:17:06.099
 who said,

00:17:06.199 --> 00:17:07.379
 blessed are the meek,

00:17:07.379 --> 00:17:10.619
 for they shall inherit the earth.

00:17:10.619 --> 00:17:16.199
 To be meek is to be long-suffering,

00:17:16.479 --> 00:17:17.959
 not easily irritated,

00:17:18.299 --> 00:17:18.659
 gentle,

00:17:19.179 --> 00:17:19.679
 yielding,

00:17:20.179 --> 00:17:21.739
 forbearing under injury.

00:17:23.399 --> 00:17:24.899
 Jesus is the blessed one.

00:17:25.119 --> 00:17:26.179
 Jesus is meek.

00:17:28.179 --> 00:17:30.500
 Jesus will inherit the earth.

00:17:30.500 --> 00:17:31.500
 Jesus is the Messiah.

00:17:31.500 --> 00:17:32.880
 They could have said,

00:17:32.960 --> 00:17:34.420
 we seek the one

00:17:34.420 --> 00:17:35.519
 who the people believe

00:17:35.519 --> 00:17:36.420
 is the Messiah,

00:17:36.779 --> 00:17:37.720
 the one they were saying,

00:17:37.819 --> 00:17:38.319
 Hosanna.

00:17:39.460 --> 00:17:40.299
 But instead,

00:17:40.420 --> 00:17:40.759
 they say,

00:17:40.859 --> 00:17:42.299
 we seek Yeshua

00:17:42.299 --> 00:17:44.539
 of that podunk town,

00:17:44.839 --> 00:17:45.319
 Nazareth,

00:17:46.160 --> 00:17:47.119
 a common man,

00:17:47.599 --> 00:17:48.779
 a carpenter by trade.

00:17:53.720 --> 00:17:56.359
 Jesus looks at them,

00:17:56.359 --> 00:17:58.819
 and in the original language,

00:17:58.959 --> 00:18:00.179
 what Jesus says is,

00:18:01.119 --> 00:18:01.740
 I am.

00:18:03.899 --> 00:18:04.959
 He declares,

00:18:05.899 --> 00:18:06.539
 he is God.

00:18:08.679 --> 00:18:09.859
 And when he says,

00:18:10.419 --> 00:18:10.959
 I am.

00:18:13.019 --> 00:18:14.500
 I am Yahweh,

00:18:14.619 --> 00:18:16.000
 the God of the covenant,

00:18:16.799 --> 00:18:18.619
 the God who is the creator of all.

00:18:18.619 --> 00:18:19.719
 I am.

00:18:19.720 --> 00:18:22.799
 They fall down backward.

00:18:26.559 --> 00:18:28.539
 A commentator observed,

00:18:28.799 --> 00:18:29.559
 his voice,

00:18:30.360 --> 00:18:33.400
 though delivered by human lung and lips,

00:18:34.779 --> 00:18:37.079
 it would have been filled with the majesty

00:18:37.079 --> 00:18:38.819
 and the spiritual authority

00:18:38.819 --> 00:18:40.640
 of heaven itself.

00:18:42.420 --> 00:18:43.680
 I am.

00:18:44.360 --> 00:18:46.180
 Full of divine power.

00:18:47.740 --> 00:18:48.980
 And our Lord Jesus Christ

00:18:48.980 --> 00:18:51.420
 displayed in these two words,

00:18:52.319 --> 00:18:53.480
 he's capable not only

00:18:53.480 --> 00:18:55.799
 of knocking any creature down on their butt,

00:18:56.579 --> 00:18:58.500
 he's capable of slaying his enemies

00:18:58.500 --> 00:18:59.660
 with his word.

00:19:02.259 --> 00:19:04.700
 He could have as easily struck them dead

00:19:04.700 --> 00:19:06.799
 as to cause them to fall to the ground.

00:19:08.640 --> 00:19:11.200
 But yet he's fulfilling the promise of God

00:19:11.200 --> 00:19:13.660
 in Psalm 147, verse 6.

00:19:13.779 --> 00:19:14.599
 Listen to this.

00:19:15.360 --> 00:19:18.079
 The Lord lifts up the meek.

00:19:18.980 --> 00:19:22.180
 He casts down the wicked to the ground.

00:19:24.480 --> 00:19:25.599
 In verse 7,

00:19:25.680 --> 00:19:27.700
 then Jesus asked them again,

00:19:28.480 --> 00:19:30.099
 whom do you seek?

00:19:31.539 --> 00:19:33.019
 They had just felt

00:19:33.019 --> 00:19:34.799
 in their ears,

00:19:35.360 --> 00:19:36.579
 in their souls,

00:19:37.480 --> 00:19:38.640
 on their backsides,

00:19:39.039 --> 00:19:39.980
 the power of God.

00:19:39.980 --> 00:19:43.480
 They had just felt it.

00:19:43.480 --> 00:19:43.819
 They had just felt it.

00:19:46.519 --> 00:19:48.480
 And yet they remained so darkened

00:19:49.180 --> 00:19:50.140
 by their own pride.

00:19:51.519 --> 00:19:53.319
 See how merciful our Lord is.

00:19:53.759 --> 00:19:55.160
 See his long-suffering

00:19:55.160 --> 00:19:56.640
 to be their Savior.

00:19:56.640 --> 00:20:02.700
 Their answer is simply,

00:20:02.880 --> 00:20:04.380
 we seek Jesus of Nazareth.

00:20:05.560 --> 00:20:06.100
 In verse 8,

00:20:06.160 --> 00:20:06.800
 Jesus answered,

00:20:06.920 --> 00:20:08.520
 I have told you that I am he.

00:20:08.660 --> 00:20:09.060
 Therefore,

00:20:09.880 --> 00:20:11.860
 let these go their way.

00:20:13.140 --> 00:20:15.100
 Jesus Christ knew that he had come

00:20:15.100 --> 00:20:17.520
 to be the good shepherd

00:20:17.520 --> 00:20:19.200
 who would lay down his life

00:20:19.200 --> 00:20:20.740
 on behalf of his sheep.

00:20:20.740 --> 00:20:24.019
 I am the one you need to tie up

00:20:24.019 --> 00:20:25.720
 so that my disciples

00:20:25.720 --> 00:20:26.759
 can go free.

00:20:27.759 --> 00:20:29.220
 He surrenders himself

00:20:29.220 --> 00:20:30.839
 so that you

00:20:30.839 --> 00:20:32.220
 can be free.

00:20:35.420 --> 00:20:36.620
 John the baptizer

00:20:36.620 --> 00:20:37.880
 had been proclaiming that.

00:20:38.019 --> 00:20:38.500
 Behold,

00:20:38.599 --> 00:20:39.579
 the Lamb of God

00:20:39.579 --> 00:20:41.079
 who has come

00:20:41.079 --> 00:20:42.039
 to take away

00:20:42.039 --> 00:20:43.559
 the sin of the world.

00:20:43.940 --> 00:20:44.700
 He himself

00:20:44.700 --> 00:20:45.539
 would take it away

00:20:45.539 --> 00:20:46.740
 as your substitute,

00:20:47.200 --> 00:20:47.920
 as the Lamb

00:20:47.920 --> 00:20:48.599
 who would die

00:20:48.599 --> 00:20:49.779
 in your place.

00:20:50.819 --> 00:20:51.899
 R.C. Sproul commented

00:20:51.899 --> 00:20:52.619
 that at the center

00:20:52.619 --> 00:20:53.939
 of Jesus Christ's teaching

00:20:53.939 --> 00:20:55.099
 was the assertion

00:20:55.099 --> 00:20:56.399
 that he was doing

00:20:56.399 --> 00:20:57.279
 all of this

00:20:57.279 --> 00:20:58.779
 not for himself

00:20:58.779 --> 00:20:59.959
 but for us

00:20:59.959 --> 00:21:01.299
 to redeem us,

00:21:01.619 --> 00:21:02.480
 to ransom us,

00:21:02.579 --> 00:21:03.980
 to save us.

00:21:06.039 --> 00:21:07.099
 And the Apostle John

00:21:07.099 --> 00:21:08.199
 learned this lesson

00:21:08.199 --> 00:21:09.259
 as the eyewitness.

00:21:10.299 --> 00:21:11.159
 See what he writes

00:21:11.159 --> 00:21:11.980
 in verse 8.

00:21:13.199 --> 00:21:14.119
 The Son of God

00:21:14.119 --> 00:21:15.699
 loses none of those

00:21:15.699 --> 00:21:16.839
 the Father gave him.

00:21:16.839 --> 00:21:20.419
 And what Jesus spoke

00:21:20.419 --> 00:21:20.980
 in respect

00:21:20.980 --> 00:21:22.220
 to his disciples,

00:21:23.619 --> 00:21:24.659
 those 12,

00:21:24.859 --> 00:21:25.859
 now 11 men

00:21:25.859 --> 00:21:26.959
 who were with him,

00:21:27.839 --> 00:21:29.159
 it is true spiritually

00:21:29.159 --> 00:21:30.579
 of all God's elect.

00:21:31.039 --> 00:21:31.819
 All who are given

00:21:31.819 --> 00:21:32.539
 to Christ,

00:21:33.839 --> 00:21:35.299
 none shall be lost.

00:21:36.459 --> 00:21:37.319
 So Christian,

00:21:38.099 --> 00:21:39.819
 if Jesus Christ

00:21:39.819 --> 00:21:40.819
 gave himself

00:21:40.819 --> 00:21:42.919
 to be the Lamb of God

00:21:42.919 --> 00:21:43.859
 for your sin,

00:21:44.679 --> 00:21:46.220
 you cannot be lost.

00:21:46.220 --> 00:21:47.960
 You belong to him,

00:21:48.100 --> 00:21:49.480
 body and soul.

00:21:50.660 --> 00:21:51.900
 Your soul is united

00:21:51.900 --> 00:21:52.839
 to God now

00:21:52.839 --> 00:21:54.299
 by the work of Jesus.

00:21:54.620 --> 00:21:55.420
 And your body

00:21:55.420 --> 00:21:56.880
 will be glorified

00:21:56.880 --> 00:21:58.220
 with him one day

00:21:58.220 --> 00:21:59.819
 when he comes in glory.

00:21:59.920 --> 00:22:00.480
 Don't you long

00:22:00.480 --> 00:22:01.059
 for that day.

00:22:02.799 --> 00:22:03.960
 This is possible

00:22:03.960 --> 00:22:06.000
 because the long-suffering

00:22:06.000 --> 00:22:08.180
 Savior surrendered himself

00:22:08.180 --> 00:22:09.839
 so that you and I

00:22:09.839 --> 00:22:10.759
 might be free.

00:22:11.920 --> 00:22:13.360
 All glory be to God.

00:22:13.359 --> 00:22:15.899
 Watch God accomplish

00:22:15.899 --> 00:22:17.199
 your redemption.

00:22:17.979 --> 00:22:18.919
 The fourth word picture

00:22:18.919 --> 00:22:19.439
 is this.

00:22:20.039 --> 00:22:20.759
 God the Son

00:22:20.759 --> 00:22:22.559
 eager

00:22:22.559 --> 00:22:23.759
 to drink

00:22:23.759 --> 00:22:25.179
 the poison cup

00:22:25.179 --> 00:22:27.199
 of God's wrath

00:22:27.199 --> 00:22:28.539
 for you.

00:22:29.919 --> 00:22:30.819
 God the Son

00:22:30.819 --> 00:22:31.459
 was eager

00:22:31.459 --> 00:22:32.399
 to drink

00:22:32.399 --> 00:22:33.319
 that cup

00:22:33.319 --> 00:22:34.240
 of God's wrath

00:22:34.240 --> 00:22:35.799
 though it would kill him.

00:22:36.799 --> 00:22:37.839
 And he did that

00:22:37.839 --> 00:22:38.979
 that you would live.

00:22:38.980 --> 00:22:42.500
 Now in verse 10

00:22:42.500 --> 00:22:43.360
 Peter

00:22:43.360 --> 00:22:44.519
 had a sword.

00:22:45.339 --> 00:22:45.980
 Maybe Peter

00:22:45.980 --> 00:22:46.799
 was one of those

00:22:46.799 --> 00:22:48.140
 concealed carry guys

00:22:48.140 --> 00:22:49.140
 always had it with him.

00:22:49.940 --> 00:22:50.920
 We know the Galileans

00:22:50.920 --> 00:22:51.720
 lived up north

00:22:51.720 --> 00:22:53.039
 and they had to travel south

00:22:53.039 --> 00:22:53.839
 and there were bandits

00:22:53.839 --> 00:22:54.480
 and robbers

00:22:54.480 --> 00:22:54.880
 and others

00:22:54.880 --> 00:22:56.339
 that would be known

00:22:56.339 --> 00:22:57.079
 to attack them

00:22:57.079 --> 00:22:58.019
 and so it was common

00:22:58.019 --> 00:22:58.640
 for travelers

00:22:58.640 --> 00:23:00.079
 to carry a dagger.

00:23:01.660 --> 00:23:02.279
 There will also be

00:23:02.279 --> 00:23:02.860
 wild beasts

00:23:02.860 --> 00:23:03.539
 on these trails

00:23:03.539 --> 00:23:04.819
 in a valley like that

00:23:04.819 --> 00:23:05.720
 in the dark of the night

00:23:05.720 --> 00:23:06.400
 by the brook.

00:23:06.940 --> 00:23:07.539
 It was smart

00:23:07.539 --> 00:23:08.720
 to keep a weapon nearby.

00:23:09.299 --> 00:23:09.839
 The disciples

00:23:09.839 --> 00:23:10.559
 had asked Jesus

00:23:10.559 --> 00:23:11.619
 we have two swords

00:23:11.619 --> 00:23:12.200
 and Jesus said

00:23:12.200 --> 00:23:12.779
 that's enough.

00:23:13.500 --> 00:23:13.960
 In other words

00:23:13.960 --> 00:23:14.539
 I'm not looking

00:23:14.539 --> 00:23:16.139
 for an armed rebellion

00:23:16.139 --> 00:23:18.220
 against the ruling powers.

00:23:19.240 --> 00:23:19.899
 We read that

00:23:19.899 --> 00:23:21.240
 Peter drew his sword

00:23:21.240 --> 00:23:22.980
 most likely aiming

00:23:22.980 --> 00:23:23.859
 to chop off

00:23:23.859 --> 00:23:24.659
 the head of the man

00:23:24.659 --> 00:23:25.119
 or slit him

00:23:25.119 --> 00:23:25.920
 across the throat

00:23:25.920 --> 00:23:28.299
 and cut off

00:23:28.299 --> 00:23:29.139
 his ear instead.

00:23:30.599 --> 00:23:31.980
 The other three gospels

00:23:31.980 --> 00:23:32.599
 tell us

00:23:32.599 --> 00:23:33.899
 that this happened

00:23:33.899 --> 00:23:34.599
 but not that

00:23:34.599 --> 00:23:35.500
 the man's name

00:23:35.500 --> 00:23:36.279
 was Malchus.

00:23:37.539 --> 00:23:38.519
 Remember the gospel

00:23:38.519 --> 00:23:38.839
 of John

00:23:38.839 --> 00:23:39.180
 was written

00:23:39.180 --> 00:23:39.839
 much later.

00:23:41.180 --> 00:23:41.659
 By the time

00:23:41.659 --> 00:23:42.240
 John wrote

00:23:42.240 --> 00:23:42.899
 this gospel

00:23:42.899 --> 00:23:43.940
 Peter was dead

00:23:43.940 --> 00:23:44.700
 he had been

00:23:44.700 --> 00:23:45.940
 crucified upside down

00:23:45.940 --> 00:23:47.799
 for denouncing

00:23:47.799 --> 00:23:48.659
 the name of Jesus.

00:23:50.279 --> 00:23:51.299
 John is the only one

00:23:51.299 --> 00:23:51.799
 who gives us

00:23:51.799 --> 00:23:52.740
 the name Malchus.

00:23:53.940 --> 00:23:54.700
 Commentators think

00:23:54.700 --> 00:23:55.299
 that perhaps

00:23:55.299 --> 00:23:56.000
 this is because

00:23:56.000 --> 00:23:56.960
 Malchus continued

00:23:56.960 --> 00:23:57.500
 to live

00:23:57.500 --> 00:23:58.359
 and he was

00:23:58.359 --> 00:23:59.579
 related to the high priest

00:23:59.579 --> 00:24:00.240
 he was in that

00:24:00.240 --> 00:24:01.180
 upper echelon

00:24:01.180 --> 00:24:01.619
 that could have

00:24:01.619 --> 00:24:02.740
 easily taken out

00:24:02.740 --> 00:24:03.240
 revenge

00:24:03.240 --> 00:24:04.339
 on whoever it was

00:24:04.339 --> 00:24:04.819
 that did that

00:24:04.819 --> 00:24:05.619
 to him in the dark.

00:24:05.619 --> 00:24:07.799
 But now John

00:24:07.799 --> 00:24:08.579
 wants everyone

00:24:08.579 --> 00:24:09.019
 to know

00:24:09.019 --> 00:24:09.839
 it was Malchus.

00:24:11.239 --> 00:24:12.059
 Malchus might have

00:24:12.059 --> 00:24:12.399
 been one

00:24:12.399 --> 00:24:12.919
 who continued

00:24:12.919 --> 00:24:13.599
 to persecute

00:24:13.599 --> 00:24:14.059
 the church

00:24:14.059 --> 00:24:16.519
 and now John

00:24:16.519 --> 00:24:17.379
 needs the church

00:24:17.379 --> 00:24:17.799
 to know.

00:24:19.579 --> 00:24:20.519
 In verse 11

00:24:20.519 --> 00:24:21.579
 Jesus said to Peter

00:24:21.579 --> 00:24:22.519
 Peter

00:24:22.519 --> 00:24:25.079
 put away your sword

00:24:25.079 --> 00:24:26.199
 put it back

00:24:26.199 --> 00:24:26.759
 in the sheath.

00:24:28.559 --> 00:24:29.639
 God has given me

00:24:29.639 --> 00:24:30.279
 this cup

00:24:30.279 --> 00:24:31.719
 shall I not

00:24:31.719 --> 00:24:32.279
 drink it?

00:24:32.279 --> 00:24:34.899
 Peter it's not

00:24:34.899 --> 00:24:35.639
 these men

00:24:35.639 --> 00:24:36.299
 doing this

00:24:36.299 --> 00:24:36.700
 to me.

00:24:37.799 --> 00:24:38.420
 This is how

00:24:38.420 --> 00:24:39.139
 God

00:24:39.139 --> 00:24:40.779
 the Son

00:24:40.779 --> 00:24:42.259
 accomplishes

00:24:42.259 --> 00:24:42.980
 your redemption.

00:24:44.079 --> 00:24:44.899
 Jesus is eager

00:24:44.899 --> 00:24:45.660
 to drink it.

00:24:47.119 --> 00:24:47.899
 John Gill's comment

00:24:47.899 --> 00:24:48.859
 is that this cup

00:24:48.859 --> 00:24:50.660
 it means the wrath

00:24:50.660 --> 00:24:51.139
 of God

00:24:51.139 --> 00:24:52.539
 and the punishment

00:24:52.539 --> 00:24:53.379
 of a holy

00:24:53.379 --> 00:24:54.220
 just God

00:24:54.220 --> 00:24:55.200
 that is due

00:24:55.200 --> 00:24:55.980
 to sin

00:24:55.980 --> 00:24:58.019
 and it was

00:24:58.019 --> 00:24:59.279
 endured by Christ

00:24:59.279 --> 00:25:00.339
 in his sufferings

00:25:00.339 --> 00:25:03.000
 and he eagerly

00:25:03.000 --> 00:25:03.759
 receives it

00:25:03.759 --> 00:25:04.559
 from the Father.

00:25:05.500 --> 00:25:06.139
 Jesus says

00:25:06.139 --> 00:25:07.220
 my Father

00:25:07.220 --> 00:25:08.119
 gave this to me

00:25:08.119 --> 00:25:08.980
 shall I not

00:25:08.980 --> 00:25:09.500
 drink it?

00:25:11.019 --> 00:25:11.859
 Jesus was

00:25:11.859 --> 00:25:12.579
 displeased

00:25:12.579 --> 00:25:13.319
 with Peter's

00:25:13.319 --> 00:25:13.980
 attempt here

00:25:13.980 --> 00:25:15.779
 to thwart

00:25:15.779 --> 00:25:17.139
 God's redemption.

00:25:19.339 --> 00:25:19.799
 Jesus had

00:25:19.799 --> 00:25:20.740
 wrestled in prayer

00:25:20.740 --> 00:25:21.220
 in the Garden

00:25:21.220 --> 00:25:21.839
 of Gethsemane

00:25:21.839 --> 00:25:22.819
 right before this

00:25:22.819 --> 00:25:25.159
 and in Mark

00:25:25.159 --> 00:25:25.759
 we read that

00:25:25.759 --> 00:25:26.720
 it was a deep

00:25:26.720 --> 00:25:28.000
 agony in his soul

00:25:28.000 --> 00:25:28.799
 but now

00:25:28.799 --> 00:25:30.399
 according to

00:25:30.399 --> 00:25:31.200
 his human nature

00:25:31.200 --> 00:25:32.180
 Jesus was

00:25:32.180 --> 00:25:33.200
 perfectly willing

00:25:33.200 --> 00:25:34.139
 resolved

00:25:34.139 --> 00:25:35.419
 and even eager

00:25:35.419 --> 00:25:36.359
 to drink

00:25:36.359 --> 00:25:37.779
 this bitter potion.

00:25:39.779 --> 00:25:40.940
 It's the only way

00:25:40.940 --> 00:25:41.599
 to satisfy

00:25:41.599 --> 00:25:42.299
 the wrath

00:25:42.299 --> 00:25:43.299
 of an eternal

00:25:43.299 --> 00:25:44.119
 holy God.

00:25:47.980 --> 00:25:49.099
 We're watching

00:25:49.099 --> 00:25:50.119
 God accomplish

00:25:50.119 --> 00:25:51.079
 our redemption.

00:25:52.839 --> 00:25:53.879
 I ask you

00:25:53.879 --> 00:25:54.359
 at the beginning

00:25:54.359 --> 00:25:54.940
 do you want

00:25:54.940 --> 00:25:55.779
 to be more holy?

00:25:55.779 --> 00:26:00.579
 Horatius Benar

00:26:00.579 --> 00:26:02.399
 Scottish pastor

00:26:02.399 --> 00:26:03.399
 in the 1800s

00:26:03.399 --> 00:26:03.940
 he commented

00:26:03.940 --> 00:26:04.480
 like this

00:26:04.480 --> 00:26:04.879
 he said

00:26:04.879 --> 00:26:05.599
 it's only

00:26:05.599 --> 00:26:06.579
 the free

00:26:06.579 --> 00:26:07.059
 pardon

00:26:07.059 --> 00:26:08.259
 of the cross

00:26:08.259 --> 00:26:10.619
 that has the power

00:26:10.619 --> 00:26:11.500
 to uproot

00:26:11.500 --> 00:26:12.160
 your sin

00:26:12.160 --> 00:26:13.299
 and wither

00:26:13.299 --> 00:26:13.859
 its branches.

00:26:15.539 --> 00:26:16.579
 It's only

00:26:16.579 --> 00:26:17.519
 the certainty

00:26:17.519 --> 00:26:18.359
 of God's

00:26:18.359 --> 00:26:19.660
 love for you

00:26:19.660 --> 00:26:20.559
 his forgiving

00:26:20.559 --> 00:26:21.119
 love

00:26:21.119 --> 00:26:22.639
 that can replace

00:26:22.639 --> 00:26:23.619
 the lust

00:26:23.619 --> 00:26:24.819
 we have

00:26:24.819 --> 00:26:25.399
 for sin

00:26:25.399 --> 00:26:26.079
 remaining

00:26:26.079 --> 00:26:26.839
 in our flesh.

00:26:27.359 --> 00:26:27.679
 It needs

00:26:27.679 --> 00:26:28.419
 to be replaced

00:26:28.419 --> 00:26:29.479
 with an even

00:26:29.479 --> 00:26:30.599
 greater response

00:26:30.599 --> 00:26:31.159
 of love

00:26:31.159 --> 00:26:32.119
 and gratitude

00:26:32.119 --> 00:26:33.259
 for God.

00:26:33.739 --> 00:26:34.719
 So watch God

00:26:34.719 --> 00:26:35.279
 accomplish

00:26:35.279 --> 00:26:36.199
 your redemption.

00:26:36.419 --> 00:26:37.019
 Here's the fifth

00:26:37.019 --> 00:26:37.939
 word picture.

00:26:38.839 --> 00:26:39.579
 The Lamb of God

00:26:39.579 --> 00:26:40.339
 was bound

00:26:40.339 --> 00:26:41.599
 and carried off

00:26:41.599 --> 00:26:43.359
 to be sacrificed

00:26:43.359 --> 00:26:45.619
 as your substitute.

00:26:47.059 --> 00:26:48.299
 The Lamb of God

00:26:48.299 --> 00:26:48.919
 we're told

00:26:48.919 --> 00:26:49.679
 he was bound

00:26:49.679 --> 00:26:51.239
 and he was carried off.

00:26:51.359 --> 00:26:51.559
 Why?

00:26:51.559 --> 00:26:53.559
 He's presented

00:26:53.559 --> 00:26:54.240
 to the priest

00:26:54.240 --> 00:26:54.679
 next

00:26:54.679 --> 00:26:56.519
 and that's

00:26:56.519 --> 00:26:57.119
 so that he would

00:26:57.119 --> 00:26:58.779
 be a substitutionary

00:26:58.779 --> 00:26:59.740
 sacrifice

00:26:59.740 --> 00:27:00.819
 for your sin.

00:27:02.119 --> 00:27:02.879
 In verse 12

00:27:02.879 --> 00:27:03.240
 we're told

00:27:03.240 --> 00:27:04.059
 that this band

00:27:04.059 --> 00:27:05.720
 plus the captain

00:27:05.720 --> 00:27:06.279
 and officers

00:27:06.279 --> 00:27:07.019
 of the Jews

00:27:07.019 --> 00:27:07.919
 they took Jesus

00:27:07.919 --> 00:27:09.259
 they bound him.

00:27:10.839 --> 00:27:11.740
 Old Testament

00:27:11.740 --> 00:27:12.700
 shadows

00:27:12.700 --> 00:27:13.240
 and types

00:27:13.240 --> 00:27:14.099
 are being fulfilled.

00:27:15.539 --> 00:27:16.079
 You recall

00:27:16.079 --> 00:27:16.859
 Isaac being

00:27:16.859 --> 00:27:17.559
 bound up

00:27:17.559 --> 00:27:18.559
 to be offered

00:27:18.559 --> 00:27:20.079
 as a sacrifice

00:27:20.079 --> 00:27:21.319
 of his father

00:27:21.319 --> 00:27:21.759
 Abraham

00:27:21.759 --> 00:27:22.299
 in obedience

00:27:22.299 --> 00:27:23.059
 to the Lord.

00:27:25.339 --> 00:27:26.339
 When a sacrifice

00:27:26.339 --> 00:27:26.899
 was brought

00:27:26.899 --> 00:27:27.599
 and put on top

00:27:27.599 --> 00:27:28.259
 of the altar

00:27:28.259 --> 00:27:29.539
 it was bound up

00:27:29.539 --> 00:27:30.099
 and tied

00:27:30.099 --> 00:27:30.859
 to the altar.

00:27:32.480 --> 00:27:33.279
 And even when

00:27:33.279 --> 00:27:33.839
 the farmers

00:27:33.839 --> 00:27:34.740
 were out in the fields

00:27:34.740 --> 00:27:35.179
 and they would

00:27:35.179 --> 00:27:36.399
 gather their grain

00:27:36.399 --> 00:27:37.299
 they would bind them

00:27:37.299 --> 00:27:38.179
 up in sheaths

00:27:38.179 --> 00:27:39.079
 and present them

00:27:39.079 --> 00:27:39.980
 to God

00:27:39.980 --> 00:27:40.720
 at the temple.

00:27:42.119 --> 00:27:42.599
 And so now

00:27:42.599 --> 00:27:43.319
 God the Son

00:27:43.319 --> 00:27:43.819
 himself

00:27:43.819 --> 00:27:44.460
 is bound

00:27:44.460 --> 00:27:45.139
 with cords

00:27:45.140 --> 00:27:46.600
 and carried

00:27:46.600 --> 00:27:48.100
 to the high priest.

00:27:51.300 --> 00:27:52.240
 This is God

00:27:52.240 --> 00:27:52.860
 accomplishing

00:27:52.860 --> 00:27:53.580
 your redemption.

00:27:55.259 --> 00:27:55.960
 Jesus Christ

00:27:55.960 --> 00:27:57.220
 was bound

00:27:57.220 --> 00:27:58.820
 in order

00:27:58.820 --> 00:27:59.740
 to unbind

00:27:59.740 --> 00:28:00.320
 the cords

00:28:00.320 --> 00:28:01.000
 of sin

00:28:01.000 --> 00:28:02.880
 that hold on

00:28:02.880 --> 00:28:03.600
 to your sinful

00:28:03.600 --> 00:28:04.440
 nature.

00:28:05.960 --> 00:28:06.600
 Jesus Christ

00:28:06.600 --> 00:28:07.220
 was bound

00:28:07.220 --> 00:28:08.320
 to deliver you

00:28:08.320 --> 00:28:09.820
 from the captivity

00:28:09.820 --> 00:28:10.540
 of Satan.

00:28:12.480 --> 00:28:13.140
 Jesus Christ

00:28:13.140 --> 00:28:13.820
 was bound

00:28:13.819 --> 00:28:14.740
 to free you

00:28:14.740 --> 00:28:15.939
 from the bondage

00:28:15.939 --> 00:28:16.599
 of the law

00:28:16.599 --> 00:28:17.879
 that accuses

00:28:17.879 --> 00:28:18.740
 and condemns you.

00:28:20.379 --> 00:28:21.460
 In verse 13

00:28:21.460 --> 00:28:22.279
 we read that they

00:28:22.279 --> 00:28:23.639
 led him away

00:28:23.639 --> 00:28:24.700
 next to Annas.

00:28:25.679 --> 00:28:26.240
 Annas was

00:28:26.240 --> 00:28:26.919
 father-in-law

00:28:26.919 --> 00:28:27.659
 to Caiaphas

00:28:27.659 --> 00:28:29.139
 who was the chief

00:28:29.139 --> 00:28:30.259
 priest that year.

00:28:32.259 --> 00:28:32.720
 And at the end

00:28:32.720 --> 00:28:33.299
 of our passage

00:28:33.299 --> 00:28:34.139
 in verse 24

00:28:34.139 --> 00:28:34.879
 we're told then

00:28:34.879 --> 00:28:36.099
 after seeing Annas

00:28:36.099 --> 00:28:36.619
 Annas

00:28:36.619 --> 00:28:38.599
 had sent him

00:28:38.599 --> 00:28:39.099
 bound

00:28:39.099 --> 00:28:40.740
 to Caiaphas

00:28:40.740 --> 00:28:41.980
 the high priest.

00:28:41.980 --> 00:28:44.519
 in Luke 3

00:28:44.519 --> 00:28:44.759
 2

00:28:44.759 --> 00:28:45.120
 we're told

00:28:45.120 --> 00:28:45.519
 that both

00:28:45.519 --> 00:28:45.940
 Annas

00:28:45.940 --> 00:28:46.819
 and Caiaphas

00:28:46.819 --> 00:28:47.900
 were the high priest

00:28:47.900 --> 00:28:49.059
 which is

00:28:49.059 --> 00:28:49.980
 not possible.

00:28:50.640 --> 00:28:51.039
 It shows

00:28:51.039 --> 00:28:51.539
 the corruption

00:28:51.539 --> 00:28:52.380
 of this system.

00:28:54.079 --> 00:28:55.079
 By this point

00:28:55.079 --> 00:28:56.019
 in the history

00:28:56.019 --> 00:28:57.079
 of Israel

00:28:57.079 --> 00:28:58.360
 the office

00:28:58.360 --> 00:28:59.059
 of high priest

00:28:59.059 --> 00:29:00.019
 with all the money

00:29:00.019 --> 00:29:00.420
 changers

00:29:00.420 --> 00:29:01.299
 and temple collectors

00:29:01.299 --> 00:29:01.980
 it had become

00:29:01.980 --> 00:29:03.140
 a giant scam.

00:29:03.839 --> 00:29:04.500
 The glory of God

00:29:04.500 --> 00:29:05.400
 had never re-entered

00:29:05.400 --> 00:29:05.900
 the temple.

00:29:06.900 --> 00:29:07.259
 Scholars

00:29:07.259 --> 00:29:08.120
 have every reason

00:29:08.120 --> 00:29:08.480
 to believe

00:29:08.480 --> 00:29:09.259
 the Ark of the Covenant

00:29:09.259 --> 00:29:09.940
 was not even

00:29:09.940 --> 00:29:11.079
 in the Holy of Holies

00:29:11.079 --> 00:29:11.819
 it was empty

00:29:11.819 --> 00:29:12.799
 of the presence

00:29:12.799 --> 00:29:13.419
 of God

00:29:13.419 --> 00:29:14.779
 until Jesus Christ

00:29:14.779 --> 00:29:16.480
 steps into the temple.

00:29:18.599 --> 00:29:18.879
 Annas

00:29:18.879 --> 00:29:19.279
 had been

00:29:19.279 --> 00:29:20.019
 the high priest

00:29:20.019 --> 00:29:21.059
 after him

00:29:21.059 --> 00:29:21.759
 he had had

00:29:21.759 --> 00:29:23.079
 five sons

00:29:23.079 --> 00:29:23.659
 that served

00:29:23.659 --> 00:29:24.379
 as high priests

00:29:24.379 --> 00:29:25.539
 now it's the turn

00:29:25.539 --> 00:29:26.359
 of his son-in-law

00:29:26.359 --> 00:29:27.220
 so Annas

00:29:27.220 --> 00:29:28.059
 the big mafia

00:29:28.059 --> 00:29:28.960
 boss

00:29:28.960 --> 00:29:30.460
 the grandfather figure

00:29:30.460 --> 00:29:31.299
 that's making

00:29:31.299 --> 00:29:32.079
 everything run

00:29:32.079 --> 00:29:32.659
 so they know

00:29:32.659 --> 00:29:33.419
 to check in first

00:29:33.419 --> 00:29:33.960
 with the one

00:29:33.960 --> 00:29:34.659
 who really calls

00:29:34.659 --> 00:29:35.240
 the shots

00:29:35.240 --> 00:29:36.679
 and that's Annas.

00:29:38.220 --> 00:29:39.500
 So Jesus Christ

00:29:39.500 --> 00:29:40.500
 was bound

00:29:40.500 --> 00:29:41.920
 carried away

00:29:41.920 --> 00:29:43.819
 and then presented

00:29:43.819 --> 00:29:44.759
 to these corrupt

00:29:44.759 --> 00:29:45.680
 leaders

00:29:45.680 --> 00:29:46.759
 these fake

00:29:46.759 --> 00:29:47.539
 high priests

00:29:47.539 --> 00:29:49.500
 in a great twist

00:29:49.500 --> 00:29:50.019
 of irony

00:29:50.019 --> 00:29:51.460
 the perfect

00:29:51.460 --> 00:29:52.339
 unblemished

00:29:52.339 --> 00:29:53.519
 Lamb of God

00:29:53.519 --> 00:29:54.960
 is presented

00:29:54.960 --> 00:29:56.759
 as the once

00:29:56.759 --> 00:29:57.259
 for all

00:29:57.259 --> 00:29:58.539
 substitutionary

00:29:58.539 --> 00:29:59.299
 sacrifice.

00:29:59.299 --> 00:30:04.700
 and even

00:30:04.700 --> 00:30:05.519
 that corrupt

00:30:05.519 --> 00:30:06.839
 high priest

00:30:06.839 --> 00:30:08.980
 spoke the truth

00:30:08.980 --> 00:30:10.680
 he says

00:30:10.680 --> 00:30:11.299
 it is

00:30:11.299 --> 00:30:12.599
 good

00:30:12.599 --> 00:30:14.480
 that one

00:30:14.480 --> 00:30:14.839
 man

00:30:14.839 --> 00:30:16.220
 die

00:30:16.220 --> 00:30:17.559
 in the place

00:30:17.559 --> 00:30:18.440
 of the people

00:30:18.440 --> 00:30:20.639
 God even

00:30:20.639 --> 00:30:21.399
 used this corrupt

00:30:21.399 --> 00:30:21.720
 man

00:30:21.720 --> 00:30:22.680
 filling an office

00:30:22.680 --> 00:30:23.740
 as a shadow

00:30:23.740 --> 00:30:24.619
 to show

00:30:24.619 --> 00:30:25.659
 the declaration

00:30:25.659 --> 00:30:26.519
 of the righteous

00:30:26.519 --> 00:30:26.980
 God

00:30:26.980 --> 00:30:28.400
 this will be

00:30:28.400 --> 00:30:29.620
 my substitutionary

00:30:29.620 --> 00:30:29.980
 Lamb

00:30:29.980 --> 00:30:31.640
 it's through

00:30:31.640 --> 00:30:32.799
 his death

00:30:32.799 --> 00:30:34.200
 that a great

00:30:34.200 --> 00:30:34.759
 multitude

00:30:34.759 --> 00:30:35.819
 will live

00:30:35.819 --> 00:30:37.220
 without compromising

00:30:37.220 --> 00:30:37.940
 my justice

00:30:37.940 --> 00:30:38.819
 as God

00:30:38.819 --> 00:30:39.400
 the creator

00:30:39.400 --> 00:30:41.220
 the Lamb

00:30:41.220 --> 00:30:41.700
 of God

00:30:41.700 --> 00:30:42.120
 bound

00:30:42.120 --> 00:30:42.620
 and carried

00:30:42.620 --> 00:30:42.960
 off

00:30:42.960 --> 00:30:44.460
 to be sacrificed

00:30:44.460 --> 00:30:45.819
 as your substitute

00:30:45.819 --> 00:30:45.960
 to.

00:30:47.740 --> 00:30:48.720
 The sixth

00:30:48.720 --> 00:30:50.679
 word picture

00:30:50.679 --> 00:30:51.759
 that I see

00:30:51.759 --> 00:30:52.359
 in this passage

00:30:52.359 --> 00:30:52.919
 for today

00:30:52.919 --> 00:30:53.460
 is this

00:30:53.460 --> 00:30:55.859
 the true

00:30:55.859 --> 00:30:56.279
 vine

00:30:56.279 --> 00:30:58.000
 was struck

00:30:58.000 --> 00:30:59.679
 so that you

00:30:59.679 --> 00:31:00.480
 would be

00:31:00.480 --> 00:31:01.179
 grafted in

00:31:01.179 --> 00:31:03.139
 Jesus

00:31:03.139 --> 00:31:03.659
 had said

00:31:03.659 --> 00:31:04.399
 I am

00:31:04.399 --> 00:31:05.000
 the true

00:31:05.000 --> 00:31:05.319
 vine

00:31:05.319 --> 00:31:06.099
 apart from me

00:31:06.099 --> 00:31:06.799
 you can bear

00:31:06.799 --> 00:31:07.819
 no fruit

00:31:07.819 --> 00:31:11.279
 and we read

00:31:11.279 --> 00:31:12.639
 that Jesus

00:31:12.639 --> 00:31:13.799
 was struck

00:31:13.799 --> 00:31:14.899
 in verse 22

00:31:14.900 --> 00:31:17.360
 so there's a

00:31:17.360 --> 00:31:17.920
 picture of the

00:31:17.920 --> 00:31:18.600
 true vine

00:31:18.600 --> 00:31:20.960
 the only one

00:31:20.960 --> 00:31:22.160
 with eternal

00:31:22.160 --> 00:31:22.540
 life

00:31:22.540 --> 00:31:23.100
 the only one

00:31:23.100 --> 00:31:23.600
 with power

00:31:23.600 --> 00:31:24.019
 to bear

00:31:24.019 --> 00:31:24.720
 good fruit

00:31:24.720 --> 00:31:27.000
 being struck

00:31:27.000 --> 00:31:28.860
 so that you

00:31:28.860 --> 00:31:29.120
 and I

00:31:29.120 --> 00:31:29.440
 could be

00:31:29.440 --> 00:31:30.400
 grafted in

00:31:30.400 --> 00:31:35.480
 well in the

00:31:35.480 --> 00:31:35.780
 garden

00:31:35.780 --> 00:31:36.480
 all of the

00:31:36.480 --> 00:31:36.880
 disciples

00:31:36.880 --> 00:31:37.400
 had fled

00:31:37.400 --> 00:31:37.880
 away from

00:31:37.880 --> 00:31:38.240
 Jesus

00:31:38.240 --> 00:31:39.660
 but now

00:31:39.660 --> 00:31:40.000
 we're told

00:31:40.000 --> 00:31:40.480
 that two

00:31:40.480 --> 00:31:41.259
 follow him

00:31:41.259 --> 00:31:42.960
 to the

00:31:42.960 --> 00:31:43.920
 high priest

00:31:43.920 --> 00:31:45.700
 Peter is

00:31:45.700 --> 00:31:46.039
 named

00:31:46.039 --> 00:31:46.700
 the other

00:31:46.700 --> 00:31:47.120
 disciple

00:31:47.120 --> 00:31:47.700
 is not

00:31:47.700 --> 00:31:48.340
 which is a

00:31:48.340 --> 00:31:48.960
 pattern for

00:31:48.960 --> 00:31:50.080
 most likely

00:31:50.080 --> 00:31:50.560
 John the

00:31:50.560 --> 00:31:50.960
 apostle

00:31:50.960 --> 00:31:51.420
 the author

00:31:51.420 --> 00:31:51.800
 of this

00:31:51.800 --> 00:31:52.080
 book

00:31:52.080 --> 00:31:54.180
 in Matthew

00:31:54.180 --> 00:31:54.740
 26

00:31:54.740 --> 00:31:55.180
 58

00:31:55.180 --> 00:31:55.580
 we read

00:31:55.580 --> 00:31:55.820
 that they

00:31:55.820 --> 00:31:56.779
 followed him

00:31:56.779 --> 00:31:58.279
 afar off

00:31:58.279 --> 00:31:59.060
 unto the

00:31:59.060 --> 00:31:59.720
 high priest's

00:31:59.720 --> 00:32:00.140
 palace

00:32:00.140 --> 00:32:03.160
 so Peter

00:32:03.160 --> 00:32:03.519
 is not

00:32:03.519 --> 00:32:04.259
 following him

00:32:04.259 --> 00:32:04.580
 like a

00:32:04.580 --> 00:32:04.840
 close

00:32:04.840 --> 00:32:05.300
 disciple

00:32:05.300 --> 00:32:05.660
 instead

00:32:05.660 --> 00:32:06.060
 he's

00:32:06.060 --> 00:32:06.580
 curious

00:32:06.580 --> 00:32:09.080
 and he's

00:32:09.080 --> 00:32:09.600
 not wanting

00:32:09.600 --> 00:32:09.940
 to be

00:32:09.940 --> 00:32:10.440
 discovered

00:32:10.440 --> 00:32:11.600
 but he does

00:32:11.600 --> 00:32:12.240
 need to see

00:32:12.240 --> 00:32:12.660
 what will

00:32:12.660 --> 00:32:13.059
 happen

00:32:13.059 --> 00:32:16.640
 if you

00:32:16.640 --> 00:32:17.779
 are a

00:32:17.779 --> 00:32:18.220
 disciple

00:32:18.220 --> 00:32:18.759
 if you

00:32:18.759 --> 00:32:19.099
 are a

00:32:19.099 --> 00:32:19.380
 sheep

00:32:19.380 --> 00:32:19.920
 you will

00:32:19.920 --> 00:32:20.620
 follow the

00:32:20.620 --> 00:32:21.220
 voice of

00:32:21.220 --> 00:32:21.559
 your good

00:32:21.559 --> 00:32:21.920
 shepherd

00:32:21.920 --> 00:32:23.180
 and at

00:32:23.180 --> 00:32:23.660
 times we

00:32:23.660 --> 00:32:24.480
 can feel

00:32:24.480 --> 00:32:24.980
 like Peter

00:32:24.980 --> 00:32:26.339
 I'm your

00:32:26.339 --> 00:32:27.140
 disciple but

00:32:27.140 --> 00:32:27.900
 I need to

00:32:27.900 --> 00:32:28.460
 stay behind

00:32:28.460 --> 00:32:28.980
 a little bit

00:32:28.980 --> 00:32:30.759
 I have too

00:32:30.759 --> 00:32:31.420
 much to lose

00:32:31.420 --> 00:32:32.019
 by following

00:32:32.019 --> 00:32:32.940
 you too

00:32:32.940 --> 00:32:33.420
 closely

00:32:33.420 --> 00:32:35.099
 praise God

00:32:35.099 --> 00:32:35.680
 for Peter's

00:32:35.680 --> 00:32:36.339
 example here

00:32:36.339 --> 00:32:36.779
 it's a

00:32:36.779 --> 00:32:37.700
 comfort for

00:32:37.700 --> 00:32:38.259
 sinners like

00:32:38.259 --> 00:32:38.559
 you and

00:32:38.559 --> 00:32:38.759
 me

00:32:38.759 --> 00:32:41.700
 some have

00:32:41.700 --> 00:32:42.440
 speculated that

00:32:42.440 --> 00:32:43.059
 maybe John

00:32:43.059 --> 00:32:43.980
 was known

00:32:43.980 --> 00:32:45.180
 by the

00:32:45.180 --> 00:32:45.640
 high priest

00:32:45.640 --> 00:32:45.980
 and that's

00:32:45.980 --> 00:32:46.379
 why he was

00:32:46.379 --> 00:32:46.779
 let in

00:32:46.779 --> 00:32:47.559
 perhaps because

00:32:47.559 --> 00:32:48.400
 their business

00:32:48.400 --> 00:32:49.200
 John Peter and

00:32:49.200 --> 00:32:49.799
 Andrew was

00:32:49.799 --> 00:32:50.599
 fishermen and

00:32:50.599 --> 00:32:51.299
 a lot of

00:32:51.299 --> 00:32:51.759
 people want to

00:32:51.759 --> 00:32:52.220
 buy fresh

00:32:52.220 --> 00:32:52.640
 fish from

00:32:52.640 --> 00:32:53.119
 the market

00:32:53.119 --> 00:32:56.259
 verse 16

00:32:56.259 --> 00:32:56.799
 we read that

00:32:56.799 --> 00:32:57.259
 Peter for

00:32:57.259 --> 00:32:57.879
 whatever reason

00:32:57.879 --> 00:32:58.559
 was not allowed

00:32:58.559 --> 00:32:59.180
 inside though

00:32:59.180 --> 00:33:00.119
 even though

00:33:00.119 --> 00:33:00.599
 John did

00:33:00.599 --> 00:33:01.200
 get inside

00:33:01.200 --> 00:33:02.099
 so Peter

00:33:02.099 --> 00:33:02.660
 stayed back

00:33:02.660 --> 00:33:02.940
 at the

00:33:02.940 --> 00:33:03.180
 door

00:33:03.180 --> 00:33:05.720
 and the

00:33:05.720 --> 00:33:06.340
 slave girl

00:33:06.340 --> 00:33:07.240
 asks him

00:33:07.240 --> 00:33:08.279
 are you not

00:33:08.279 --> 00:33:08.779
 one of

00:33:08.779 --> 00:33:10.240
 this man's

00:33:10.240 --> 00:33:10.740
 disciples

00:33:10.740 --> 00:33:13.840
 are you not

00:33:13.840 --> 00:33:14.180
 one of

00:33:14.180 --> 00:33:15.100
 this man's

00:33:15.100 --> 00:33:15.640
 disciples

00:33:15.640 --> 00:33:18.759
 if she only

00:33:18.759 --> 00:33:19.279
 knew what

00:33:19.279 --> 00:33:19.640
 she was

00:33:19.640 --> 00:33:19.980
 saying

00:33:19.980 --> 00:33:22.440
 Jesus is

00:33:22.440 --> 00:33:23.000
 not just

00:33:23.000 --> 00:33:23.640
 a mere

00:33:23.640 --> 00:33:24.299
 man

00:33:24.299 --> 00:33:26.700
 and her

00:33:26.700 --> 00:33:27.299
 tone is

00:33:27.299 --> 00:33:28.060
 implying that

00:33:28.060 --> 00:33:28.440
 he's a

00:33:28.440 --> 00:33:28.799
 worthless

00:33:28.799 --> 00:33:29.380
 man

00:33:29.380 --> 00:33:30.019
 a criminal

00:33:30.019 --> 00:33:32.980
 Peter says

00:33:32.980 --> 00:33:33.319
 in verse

00:33:33.319 --> 00:33:33.880
 16

00:33:33.880 --> 00:33:35.380
 I am

00:33:35.380 --> 00:33:36.019
 not

00:33:36.019 --> 00:33:38.400
 the

00:33:38.400 --> 00:33:38.799
 powerful

00:33:38.799 --> 00:33:39.339
 words of

00:33:39.339 --> 00:33:39.539
 the

00:33:39.539 --> 00:33:39.819
 Savior

00:33:39.819 --> 00:33:40.200
 were

00:33:40.200 --> 00:33:41.160
 I am

00:33:41.160 --> 00:33:44.880
 with

00:33:44.880 --> 00:33:45.779
 Jesus

00:33:45.779 --> 00:33:46.759
 Peter

00:33:46.759 --> 00:33:47.019
 this

00:33:47.019 --> 00:33:47.460
 disciple

00:33:47.460 --> 00:33:47.900
 was a

00:33:47.900 --> 00:33:48.220
 rock

00:33:48.220 --> 00:33:51.039
 he'd

00:33:51.039 --> 00:33:51.339
 said

00:33:51.339 --> 00:33:51.759
 I will

00:33:51.759 --> 00:33:52.120
 never

00:33:52.120 --> 00:33:53.000
 abandon

00:33:53.000 --> 00:33:53.380
 you

00:33:53.380 --> 00:33:56.740
 apart

00:33:56.740 --> 00:33:57.140
 from

00:33:57.140 --> 00:33:57.660
 Jesus

00:33:57.660 --> 00:33:59.480
 Peter

00:33:59.480 --> 00:34:00.079
 cowers

00:34:00.079 --> 00:34:00.620
 and bows

00:34:00.620 --> 00:34:01.140
 before

00:34:01.140 --> 00:34:01.740
 a mean

00:34:01.740 --> 00:34:02.019
 girl

00:34:02.019 --> 00:34:05.139
 in verse

00:34:05.139 --> 00:34:05.559
 19

00:34:05.559 --> 00:34:06.039
 we read

00:34:06.039 --> 00:34:06.359
 that the

00:34:06.359 --> 00:34:06.859
 high priest

00:34:06.859 --> 00:34:07.339
 then asked

00:34:07.339 --> 00:34:07.619
 Jesus

00:34:07.619 --> 00:34:08.219
 about his

00:34:08.219 --> 00:34:08.739
 disciples

00:34:08.739 --> 00:34:09.539
 and of

00:34:09.539 --> 00:34:10.119
 his teaching

00:34:10.119 --> 00:34:10.420
 or his

00:34:10.420 --> 00:34:10.860
 doctrine

00:34:10.860 --> 00:34:12.840
 and Jesus

00:34:12.840 --> 00:34:13.500
 had taught

00:34:13.500 --> 00:34:13.880
 Peter

00:34:13.880 --> 00:34:15.420
 and John

00:34:15.420 --> 00:34:17.119
 I am the

00:34:17.119 --> 00:34:17.679
 true vine

00:34:17.679 --> 00:34:18.840
 apart from

00:34:18.840 --> 00:34:19.099
 me

00:34:19.099 --> 00:34:19.679
 you can

00:34:19.679 --> 00:34:20.019
 do

00:34:20.019 --> 00:34:20.860
 nothing

00:34:20.860 --> 00:34:27.019
 for

00:34:27.019 --> 00:34:27.480
 for today

00:34:27.480 --> 00:34:28.620
 oh

00:34:28.620 --> 00:34:29.019
 follower

00:34:29.019 --> 00:34:29.440
 of

00:34:29.440 --> 00:34:29.880
 Christ

00:34:29.880 --> 00:34:31.320
 hold

00:34:31.320 --> 00:34:31.599
 on to

00:34:31.599 --> 00:34:31.800
 those

00:34:31.800 --> 00:34:32.099
 words

00:34:32.099 --> 00:34:32.280
 of

00:34:32.280 --> 00:34:32.599
 Jesus

00:34:32.599 --> 00:34:34.140
 he says

00:34:34.140 --> 00:34:34.420
 unless

00:34:34.420 --> 00:34:35.019
 you abide

00:34:35.019 --> 00:34:35.420
 in me

00:34:35.420 --> 00:34:36.620
 you cannot

00:34:36.620 --> 00:34:37.200
 bear

00:34:37.200 --> 00:34:37.760
 fruit

00:34:37.760 --> 00:34:39.400
 but

00:34:39.400 --> 00:34:39.640
 Jesus

00:34:39.640 --> 00:34:40.180
 promises

00:34:40.180 --> 00:34:40.519
 to

00:34:40.519 --> 00:34:40.880
 Peter

00:34:40.880 --> 00:34:41.800
 to

00:34:41.800 --> 00:34:42.160
 John

00:34:42.160 --> 00:34:42.420
 and to

00:34:42.420 --> 00:34:42.780
 all of

00:34:42.780 --> 00:34:42.940
 his

00:34:42.940 --> 00:34:43.400
 followers

00:34:43.400 --> 00:34:44.500
 I

00:34:44.500 --> 00:34:45.140
 will

00:34:45.140 --> 00:34:45.559
 build

00:34:45.559 --> 00:34:46.079
 my

00:34:46.079 --> 00:34:46.500
 church

00:34:46.500 --> 00:34:47.500
 through

00:34:47.500 --> 00:34:47.740
 you

00:34:47.739 --> 00:34:49.279
 I

00:34:49.279 --> 00:34:49.519
 will

00:34:49.519 --> 00:34:49.919
 storm

00:34:49.919 --> 00:34:50.139
 the

00:34:50.139 --> 00:34:50.399
 gates

00:34:50.399 --> 00:34:50.579
 of

00:34:50.579 --> 00:34:50.819
 hell

00:34:50.819 --> 00:34:52.119
 Satan

00:34:52.119 --> 00:34:52.759
 and his

00:34:52.759 --> 00:34:53.000
 army

00:34:53.000 --> 00:34:53.179
 of

00:34:53.179 --> 00:34:53.519
 demons

00:34:53.519 --> 00:34:54.099
 cannot

00:34:54.099 --> 00:34:54.739
 withstand

00:34:54.739 --> 00:34:55.779
 the

00:34:55.779 --> 00:34:56.219
 advance

00:34:56.219 --> 00:34:56.659
 of my

00:34:56.659 --> 00:34:57.039
 kingdom

00:34:57.039 --> 00:34:59.059
 oh

00:34:59.059 --> 00:34:59.539
 disciple

00:34:59.539 --> 00:35:00.519
 when I

00:35:00.519 --> 00:35:00.919
 fill you

00:35:00.919 --> 00:35:01.239
 with the

00:35:01.239 --> 00:35:01.439
 Holy

00:35:01.439 --> 00:35:01.839
 Spirit

00:35:01.839 --> 00:35:02.319
 you will

00:35:02.319 --> 00:35:02.899
 joyfully

00:35:02.899 --> 00:35:03.939
 follow me

00:35:03.939 --> 00:35:04.500
 to the

00:35:04.500 --> 00:35:04.879
 ends

00:35:04.879 --> 00:35:05.299
 of the

00:35:05.299 --> 00:35:05.619
 earth

00:35:05.619 --> 00:35:07.419
 you

00:35:07.419 --> 00:35:07.699
 will

00:35:07.699 --> 00:35:08.099
 toil

00:35:08.099 --> 00:35:09.039
 as my

00:35:09.039 --> 00:35:09.739
 laborer

00:35:09.739 --> 00:35:10.939
 Paul

00:35:10.939 --> 00:35:11.539
 could testify

00:35:11.539 --> 00:35:11.959
 of this

00:35:11.959 --> 00:35:12.500
 Colossians

00:35:12.500 --> 00:35:13.199
 129

00:35:13.199 --> 00:35:14.279
 129

00:35:14.279 --> 00:35:15.179
 it's

00:35:15.179 --> 00:35:15.359
 with

00:35:15.359 --> 00:35:15.739
 all

00:35:15.739 --> 00:35:15.899
 of

00:35:15.899 --> 00:35:16.719
 Christ's

00:35:16.719 --> 00:35:17.079
 energy

00:35:17.079 --> 00:35:18.059
 that I

00:35:18.059 --> 00:35:18.779
 powerfully

00:35:18.779 --> 00:35:19.919
 work

00:35:19.919 --> 00:35:20.859
 because

00:35:20.859 --> 00:35:21.299
 he

00:35:21.299 --> 00:35:22.199
 works

00:35:22.199 --> 00:35:22.659
 within

00:35:22.659 --> 00:35:23.019
 me

00:35:23.019 --> 00:35:25.019
 Jesus

00:35:25.019 --> 00:35:25.399
 calls

00:35:25.399 --> 00:35:25.579
 us

00:35:25.579 --> 00:35:25.779
 to

00:35:25.779 --> 00:35:26.339
 abide

00:35:26.339 --> 00:35:26.719
 in

00:35:26.719 --> 00:35:27.000
 him

00:35:27.000 --> 00:35:27.759
 if

00:35:27.759 --> 00:35:27.960
 you've

00:35:27.960 --> 00:35:28.139
 been

00:35:28.139 --> 00:35:28.719
 grafted

00:35:28.719 --> 00:35:28.859
 in

00:35:28.859 --> 00:35:29.039
 you

00:35:29.039 --> 00:35:29.599
 rest

00:35:29.599 --> 00:35:30.159
 in

00:35:30.159 --> 00:35:30.299
 the

00:35:30.299 --> 00:35:30.719
 energy

00:35:30.719 --> 00:35:30.879
 and

00:35:30.879 --> 00:35:31.019
 the

00:35:31.019 --> 00:35:31.379
 power

00:35:31.379 --> 00:35:31.839
 of

00:35:31.839 --> 00:35:32.119
 Jesus

00:35:32.119 --> 00:35:32.579
 Christ

00:35:32.579 --> 00:35:32.899
 from

00:35:32.899 --> 00:35:33.299
 heaven

00:35:33.299 --> 00:35:34.719
 Jesus

00:35:34.719 --> 00:35:35.039
 says

00:35:35.039 --> 00:35:35.159
 you

00:35:35.159 --> 00:35:35.299
 will

00:35:35.299 --> 00:35:35.460
 do

00:35:35.460 --> 00:35:35.699
 this

00:35:35.699 --> 00:35:36.359
 joyfully

00:35:36.359 --> 00:35:37.299
 my

00:35:37.299 --> 00:35:37.659
 troops

00:35:37.659 --> 00:35:37.839
 will

00:35:37.839 --> 00:35:38.000
 be

00:35:38.000 --> 00:35:38.379
 willing

00:35:38.379 --> 00:35:39.000
 on

00:35:39.000 --> 00:35:39.119
 the

00:35:39.119 --> 00:35:39.279
 day

00:35:39.279 --> 00:35:39.439
 of

00:35:39.439 --> 00:35:39.759
 war

00:35:39.759 --> 00:35:40.919
 you

00:35:40.919 --> 00:35:41.199
 will

00:35:41.199 --> 00:35:41.639
 follow

00:35:41.639 --> 00:35:41.960
 me

00:35:41.960 --> 00:35:42.759
 you

00:35:42.760 --> 00:35:43.000
 will

00:35:43.000 --> 00:35:43.260
 take

00:35:43.260 --> 00:35:43.440
 up

00:35:43.440 --> 00:35:43.600
 your

00:35:43.600 --> 00:35:44.060
 cross

00:35:44.060 --> 00:35:46.060
 like

00:35:46.060 --> 00:35:46.300
 John

00:35:46.300 --> 00:35:46.440
 the

00:35:46.440 --> 00:35:46.780
 Baptist

00:35:46.780 --> 00:35:47.100
 though

00:35:47.100 --> 00:35:47.260
 you

00:35:47.260 --> 00:35:47.440
 will

00:35:47.440 --> 00:35:47.820
 die

00:35:47.820 --> 00:35:49.140
 beheaded

00:35:49.140 --> 00:35:49.360
 with

00:35:49.360 --> 00:35:49.480
 your

00:35:49.480 --> 00:35:49.660
 head

00:35:49.660 --> 00:35:49.920
 served

00:35:49.920 --> 00:35:50.080
 on

00:35:50.080 --> 00:35:50.220
 a

00:35:50.220 --> 00:35:50.620
 platter

00:35:50.620 --> 00:35:51.740
 the

00:35:51.740 --> 00:35:51.960
 more

00:35:51.960 --> 00:35:52.180
 you

00:35:52.180 --> 00:35:52.780
 decrease

00:35:52.780 --> 00:35:53.020
 the

00:35:53.020 --> 00:35:53.260
 more

00:35:53.260 --> 00:35:53.580
 I

00:35:53.580 --> 00:35:53.960
 will

00:35:53.960 --> 00:35:54.780
 increase

00:35:54.780 --> 00:35:58.600
 see

00:35:58.600 --> 00:35:59.260
 Christians

00:35:59.260 --> 00:35:59.920
 we belong

00:35:59.920 --> 00:36:00.660
 to this

00:36:00.660 --> 00:36:01.020
 God

00:36:01.020 --> 00:36:01.620
 who

00:36:01.620 --> 00:36:02.120
 accomplished

00:36:02.120 --> 00:36:02.420
 our

00:36:02.420 --> 00:36:02.840
 redemption

00:36:02.840 --> 00:36:06.800
 you

00:36:06.800 --> 00:36:06.960
 may

00:36:06.960 --> 00:36:07.200
 feel

00:36:07.200 --> 00:36:07.400
 like

00:36:07.400 --> 00:36:07.680
 you're

00:36:07.680 --> 00:36:08.100
 just

00:36:08.100 --> 00:36:08.280
 as

00:36:08.280 --> 00:36:08.480
 weak

00:36:08.480 --> 00:36:08.660
 as

00:36:08.660 --> 00:36:08.940
 Peter

00:36:08.940 --> 00:36:09.060
 and

00:36:09.060 --> 00:36:09.240
 we

00:36:09.240 --> 00:36:09.520
 are

00:36:09.520 --> 00:36:10.200
 apart

00:36:10.200 --> 00:36:10.440
 from

00:36:10.440 --> 00:36:10.680
 him

00:36:10.680 --> 00:36:12.680
 you

00:36:12.679 --> 00:36:12.879
 might

00:36:12.879 --> 00:36:13.079
 feel

00:36:13.079 --> 00:36:13.239
 like

00:36:13.239 --> 00:36:13.399
 one

00:36:13.399 --> 00:36:13.500
 of

00:36:13.500 --> 00:36:13.699
 those

00:36:13.699 --> 00:36:14.179
 traitors

00:36:14.179 --> 00:36:15.960
 you

00:36:15.960 --> 00:36:16.099
 might

00:36:16.099 --> 00:36:16.299
 feel

00:36:16.299 --> 00:36:16.480
 like

00:36:16.480 --> 00:36:16.779
 Judas

00:36:16.779 --> 00:36:17.339
 himself

00:36:17.339 --> 00:36:20.399
 Jesus

00:36:20.399 --> 00:36:20.859
 says

00:36:20.859 --> 00:36:22.259
 I

00:36:22.259 --> 00:36:22.579
 am

00:36:22.579 --> 00:36:24.219
 I

00:36:24.219 --> 00:36:24.599
 am

00:36:24.599 --> 00:36:25.000
 God

00:36:25.000 --> 00:36:25.239
 and

00:36:25.239 --> 00:36:25.480
 I

00:36:25.480 --> 00:36:26.199
 accomplished

00:36:26.199 --> 00:36:26.899
 your

00:36:26.899 --> 00:36:27.659
 redemption

00:36:27.659 --> 00:36:29.859
 you

00:36:29.859 --> 00:36:30.199
 belong

00:36:30.199 --> 00:36:30.359
 to

00:36:30.359 --> 00:36:30.559
 the

00:36:30.559 --> 00:36:30.879
 kingdom

00:36:30.879 --> 00:36:31.399
 of

00:36:31.399 --> 00:36:31.559
 the

00:36:31.559 --> 00:36:31.839
 great

00:36:31.839 --> 00:36:32.179
 I

00:36:32.179 --> 00:36:32.480
 am

00:36:32.480 --> 00:36:33.960
 and

00:36:33.960 --> 00:36:34.119
 your

00:36:34.119 --> 00:36:34.579
 redemption

00:36:34.579 --> 00:36:35.299
 is

00:36:35.299 --> 00:36:35.940
 completed

00:36:35.940 --> 00:36:36.379
 it

00:36:36.379 --> 00:36:36.539
 is

00:36:36.539 --> 00:36:37.099
 finished

00:36:37.099 --> 00:36:39.279
 our

00:36:39.279 --> 00:36:39.639
 sin

00:36:39.639 --> 00:36:40.419
 deserves

00:36:40.419 --> 00:36:41.239
 everlasting

00:36:41.239 --> 00:36:41.919
 punishment

00:36:41.920 --> 00:36:42.280
 because

00:36:42.280 --> 00:36:42.539
 we've

00:36:42.539 --> 00:36:42.940
 offended

00:36:42.940 --> 00:36:43.420
 an

00:36:43.420 --> 00:36:43.780
 immortal

00:36:43.780 --> 00:36:44.200
 God

00:36:44.200 --> 00:36:45.820
 and

00:36:45.820 --> 00:36:45.940
 what

00:36:45.940 --> 00:36:46.079
 would

00:36:46.079 --> 00:36:46.200
 have

00:36:46.200 --> 00:36:46.420
 taken

00:36:46.420 --> 00:36:46.619
 us

00:36:46.619 --> 00:36:46.840
 the

00:36:46.840 --> 00:36:47.200
 rest

00:36:47.200 --> 00:36:47.460
 of

00:36:47.460 --> 00:36:47.900
 eternity

00:36:47.900 --> 00:36:48.480
 future

00:36:48.480 --> 00:36:49.420
 to

00:36:49.420 --> 00:36:49.700
 pay

00:36:49.700 --> 00:36:50.099
 off

00:36:50.099 --> 00:36:51.559
 Jesus

00:36:51.559 --> 00:36:52.099
 Christ

00:36:52.099 --> 00:36:53.119
 drank

00:36:53.119 --> 00:36:53.539
 down

00:36:53.539 --> 00:36:54.639
 in a

00:36:54.639 --> 00:36:54.800
 few

00:36:54.800 --> 00:36:55.280
 hours

00:36:55.280 --> 00:36:58.280
 only

00:36:58.280 --> 00:36:58.880
 Jesus

00:36:58.880 --> 00:36:59.460
 Christ

00:36:59.460 --> 00:37:00.320
 very

00:37:00.320 --> 00:37:00.659
 God

00:37:00.659 --> 00:37:00.920
 very

00:37:00.920 --> 00:37:01.159
 man

00:37:01.159 --> 00:37:01.360
 could

00:37:01.360 --> 00:37:01.840
 accomplish

00:37:01.840 --> 00:37:02.639
 this

00:37:02.639 --> 00:37:03.119
 redemption

00:37:03.119 --> 00:37:05.300
 so if

00:37:05.300 --> 00:37:05.780
 you desire

00:37:05.780 --> 00:37:06.059
 to be

00:37:06.059 --> 00:37:06.300
 more

00:37:06.300 --> 00:37:06.700
 holy

00:37:06.699 --> 00:37:09.000
 don't

00:37:09.000 --> 00:37:09.159
 let

00:37:09.159 --> 00:37:09.339
 the

00:37:09.339 --> 00:37:09.559
 enemy

00:37:09.559 --> 00:37:10.079
 deceive

00:37:10.079 --> 00:37:10.619
 you

00:37:10.619 --> 00:37:12.279
 Horatius

00:37:12.279 --> 00:37:12.899
 Benar again

00:37:12.899 --> 00:37:13.339
 he wrote

00:37:13.339 --> 00:37:14.079
 terror

00:37:14.079 --> 00:37:15.059
 accomplishes

00:37:15.059 --> 00:37:15.419
 no

00:37:15.419 --> 00:37:16.019
 real

00:37:16.019 --> 00:37:16.779
 obedience

00:37:16.779 --> 00:37:17.579
 suspense

00:37:17.579 --> 00:37:18.219
 brings

00:37:18.219 --> 00:37:18.599
 forth

00:37:18.599 --> 00:37:19.000
 no

00:37:19.000 --> 00:37:19.719
 fruit

00:37:19.719 --> 00:37:20.159
 unto

00:37:20.159 --> 00:37:20.619
 holiness

00:37:20.619 --> 00:37:21.319
 no

00:37:21.319 --> 00:37:21.839
 gloomy

00:37:21.839 --> 00:37:22.699
 uncertainty

00:37:22.699 --> 00:37:23.539
 as to

00:37:23.539 --> 00:37:23.980
 God's

00:37:23.980 --> 00:37:24.299
 favor

00:37:24.299 --> 00:37:24.960
 can

00:37:24.960 --> 00:37:25.519
 subdue

00:37:25.519 --> 00:37:25.839
 even

00:37:25.839 --> 00:37:26.259
 one

00:37:26.259 --> 00:37:26.980
 lust

00:37:26.980 --> 00:37:27.239
 in

00:37:27.239 --> 00:37:27.379
 your

00:37:27.379 --> 00:37:27.699
 heart

00:37:27.699 --> 00:37:28.119
 or

00:37:28.119 --> 00:37:28.500
 correct

00:37:28.500 --> 00:37:28.879
 any

00:37:28.879 --> 00:37:29.539
 crookedness

00:37:29.539 --> 00:37:30.019
 of

00:37:30.019 --> 00:37:30.179
 your

00:37:30.179 --> 00:37:30.519
 will

00:37:30.519 --> 00:37:32.399
 it's

00:37:32.399 --> 00:37:32.759
 only

00:37:32.759 --> 00:37:33.279
 the

00:37:33.279 --> 00:37:33.739
 certainty

00:37:33.739 --> 00:37:34.019
 of

00:37:34.019 --> 00:37:34.559
 love

00:37:34.559 --> 00:37:35.539
 forgiving

00:37:35.539 --> 00:37:36.439
 love

00:37:36.440 --> 00:37:37.539
 perfect

00:37:37.539 --> 00:37:38.059
 love

00:37:38.059 --> 00:37:38.579
 displayed

00:37:38.579 --> 00:37:38.820
 in

00:37:38.820 --> 00:37:39.139
 Jesus

00:37:39.139 --> 00:37:39.720
 Christ

00:37:39.720 --> 00:37:40.780
 that

00:37:40.780 --> 00:37:40.960
 can

00:37:40.960 --> 00:37:41.599
 replace

00:37:41.599 --> 00:37:41.900
 in

00:37:41.900 --> 00:37:42.099
 your

00:37:42.099 --> 00:37:42.380
 heart

00:37:42.380 --> 00:37:42.539
 and

00:37:42.539 --> 00:37:42.840
 mind

00:37:42.840 --> 00:37:43.559
 that

00:37:43.559 --> 00:37:43.880
 lust

00:37:43.880 --> 00:37:44.119
 for

00:37:44.119 --> 00:37:44.440
 sin

00:37:44.440 --> 00:37:45.139
 with

00:37:45.139 --> 00:37:45.340
 a

00:37:45.340 --> 00:37:45.720
 greater

00:37:45.720 --> 00:37:46.500
 love

00:37:46.500 --> 00:37:47.039
 for

00:37:47.039 --> 00:37:47.400
 God

00:37:47.400 --> 00:37:51.139
 behold

00:37:51.139 --> 00:37:51.460
 how

00:37:51.460 --> 00:37:51.840
 God

00:37:51.840 --> 00:37:52.380
 accomplished

00:37:52.380 --> 00:37:52.619
 your

00:37:52.619 --> 00:37:53.119
 redemption

00:37:53.119 --> 00:37:53.980
 your

00:37:53.980 --> 00:37:54.340
 free

00:37:54.340 --> 00:37:54.840
 pardon

00:37:54.840 --> 00:37:57.099
 let

00:37:57.099 --> 00:37:57.360
 his

00:37:57.360 --> 00:37:57.740
 work

00:37:57.740 --> 00:37:58.460
 uproot

00:37:58.460 --> 00:37:58.960
 and

00:37:58.960 --> 00:37:59.360
 wither

00:37:59.360 --> 00:37:59.760
 away

00:37:59.760 --> 00:38:00.500
 the

00:38:00.500 --> 00:38:00.860
 weeds

00:38:00.860 --> 00:38:01.159
 of

00:38:01.159 --> 00:38:01.420
 sin

00:38:01.420 --> 00:38:01.559
 in

00:38:01.559 --> 00:38:01.679
 your

00:38:01.679 --> 00:38:01.920
 life

00:38:01.920 --> 00:38:02.179
 now

00:38:02.179 --> 00:38:04.960
 let's

00:38:04.960 --> 00:38:05.200
 pray

00:38:05.199 --> 00:38:08.399
 from

00:38:08.399 --> 00:38:08.819
 Jeremiah

00:38:08.819 --> 00:38:09.279
 50

00:38:09.279 --> 00:38:09.779
 34

00:38:09.779 --> 00:38:12.739
 father

00:38:12.739 --> 00:38:12.960
 we

00:38:12.960 --> 00:38:13.460
 declare

00:38:13.460 --> 00:38:13.719
 that

00:38:13.719 --> 00:38:14.000
 you

00:38:14.000 --> 00:38:14.319
 are

00:38:14.319 --> 00:38:14.739
 our

00:38:14.739 --> 00:38:15.219
 redeemer

00:38:15.219 --> 00:38:15.439
 and

00:38:15.439 --> 00:38:15.579
 you

00:38:15.579 --> 00:38:15.739
 are

00:38:15.739 --> 00:38:16.339
 strong

00:38:16.339 --> 00:38:17.239
 the

00:38:17.239 --> 00:38:17.519
 lord

00:38:17.519 --> 00:38:17.699
 of

00:38:17.699 --> 00:38:18.000
 hosts

00:38:18.000 --> 00:38:18.179
 is

00:38:18.179 --> 00:38:18.319
 your

00:38:18.319 --> 00:38:18.659
 name

00:38:18.659 --> 00:38:20.419
 we

00:38:20.419 --> 00:38:20.719
 praise

00:38:20.719 --> 00:38:20.839
 you

00:38:20.839 --> 00:38:21.019
 that

00:38:21.019 --> 00:38:21.279
 now

00:38:21.279 --> 00:38:21.659
 Jesus

00:38:21.659 --> 00:38:22.199
 Christ

00:38:22.199 --> 00:38:23.139
 thoroughly

00:38:23.139 --> 00:38:23.980
 pleads

00:38:23.980 --> 00:38:24.339
 our

00:38:24.339 --> 00:38:24.899
 cause

00:38:24.899 --> 00:38:25.839
 and

00:38:25.839 --> 00:38:25.980
 he

00:38:25.980 --> 00:38:26.399
 gives

00:38:26.399 --> 00:38:26.899
 his

00:38:26.899 --> 00:38:27.299
 people

00:38:27.299 --> 00:38:28.179
 rest

00:38:28.179 --> 00:38:30.319
 all

00:38:30.319 --> 00:38:30.619
 glory

00:38:30.619 --> 00:38:30.879
 be

00:38:30.879 --> 00:38:31.439
 to

00:38:31.439 --> 00:38:31.619
 the

00:38:31.619 --> 00:38:31.879
 God

00:38:31.879 --> 00:38:32.019
 of

00:38:32.019 --> 00:38:32.159
 our

00:38:32.159 --> 00:38:32.619
 redemption

00:38:32.619 --> 00:38:33.739
 Jesus

00:38:33.739 --> 00:38:34.159
 Christ

00:38:34.159 --> 00:38:34.380
 our

00:38:34.380 --> 00:38:34.699
 savior

00:38:34.699 --> 00:38:35.460
 amen