WEBVTT

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 Thanks very much, Kate, and good morning, everyone.

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 Really good to have you with us, whether you're in the church here or watching us online.

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 Do you know how many churches there are in Edinburgh?

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 Nor do I.

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 But I thought I'd estimated, and being a numbers geek, I worked out a way I thought I could do it.

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 So I went on to the Oscar the Charities website.

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 I looked for charities based in Edinburgh that have promotion of religion as one of their objectives,

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 and I counted the ones that looked as if they were churches.

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 There were lots of Christian organisations and so on that clearly aren't churches.

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 I counted those I thought looked like churches.

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 And I got to just over 200.

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 Now I think that's probably a significant underestimate of the number of churches in Edinburgh for various reasons.

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 But let's say 200 is roughly the number.

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 The question then is, why are you in this church or watching this church this morning,

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 rather than one of the other 200?

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 And there might be lots of reasons for that.

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 Perhaps you're just visiting.

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 Perhaps you're visiting family or friends, and because it's their church, you come along with them.

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 Perhaps you live very locally in Brunsford.

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 You think, this is my local church.

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 I should go along and be part of it.

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 Perhaps, like me, you've been a member of this church almost all your life.

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 It's where you've been brought up, and you're very rooted in it.

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 Perhaps you enjoy the worship, or you appreciate the teaching, or you really appreciate the fellowship and the welcome that you get in the church here.

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 Lots of possible reasons.

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 For some people, and I suspect a relatively small minority, one of the reasons, I'm sure not the most important reason,

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 but one of the reasons why you might come to this church is because of the way it's structured,

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 because of the leadership, because of the organization, and the way the church works.

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 Now, I suspect some people are thinking that's a really esoteric thing to think of as a reason for coming to church,

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 but actually it does have some importance, because how the church is organized, how it's led,

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 affects the decisions that are made, and also affects the relationships we have with one another,

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 which really is very, very important.

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 So I thought to begin with this morning, it is relevant to what we're going to be talking about,

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 although a slight digression, it might be worth very quickly looking at how churches are organized.

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 And there are three main ways we could divide it.

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 Now, you see the names down the left-hand column.

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 Try not to think denominations in this.

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 This is more how churches work together.

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 So Episcopalian churches are led by the clergy.

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 So you might have someone who's called a priest, or a vicar, or a minister, or someone like that,

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 who's responsible for the local church, and they report to senior clergy who might be bishops, archbishops, and so on.

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 Or in some churches, it might just be you have pastors over individual churches,

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 and you have a senior pastor who sits above the pastors of churches.

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 So that's how Episcopalian churches work.

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 It is the individuals who are important in the leadership.

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 Presbyterian churches, the second kind, are led by elders.

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 So the decisions in the church are made by elders.

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 The care of the church is the responsibility not just of one person,

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 though there may well be a minister or pastor,

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 but it is the responsibility of a group of elders.

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 How many Presbyterian churches are grouped together?

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 And if you take the Church of Scotland as an example,

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 you have presbyteries in local areas, and then you have the General Assembly.

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 And all of these have representatives of the elders of churches,

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 often but not always the ministers, but representatives of churches.

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 So these churches are elder-led, and they work together

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 in making big decisions for their denomination.

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 And then the final kind of church I've called congregational.

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 It's called congregational because big decisions are made by the congregation.

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 They're in a sense they're quite democratic in the way they work.

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 So they might quite regularly have votes of the membership on important issues,

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 for instance.

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 Probably also a pastor, minister, maybe even some elders and deacons.

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 But the congregation ultimately makes the decision.

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 Many congregational churches are independent.

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 They don't belong to a denomination.

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 They are only answerable to their own members,

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 and of course, to the Lord Jesus.

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 So maybe at this point you're asking, what is this church?

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 And the answer is internally we are Presbyterian with a small p.

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 And from an external point,

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 if we come under a congregational section in my table,

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 we don't have firm links with other churches,

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 although there are other churches that we very much enjoy fellowship with.

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 And you find lost churches are a bit like that.

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 They're a bit of a hybrid.

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 But I hope you can see that there are differences in the ways that churches are organized.

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 And you might then be asking, well, which of these is biblical?

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 Surely there's a biblical way to do church.

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 Which of these is it?

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 And the answer, I think, is all of them.

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 You could, for each of these different groupings of churches,

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 you could go to the Bible and you could find examples of churches being organized in that kind of way.

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 Examples of individual leaders, examples of groups of elders,

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 examples of where the congregation made decisions.

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 You see, the Bible isn't just, or the New Testament doesn't just have a handbook that says,

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 here is how you organize church.

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 And very much we have to look at what's there

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 and to deduce things from quite often what churches did,

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 perhaps in the book of Acts,

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 but also more particularly from what Paul and others write about as they write to churches.

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 Now, don't get me wrong.

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 I am very much wedded to the style of church that we have here,

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 churches that are led by elders and that are answerable only to the Lord for the decisions that are made.

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 But we need to recognize that is not the thing that really matters.

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 The thing that really matters in church, according to New Testament,

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 is not the way in which you organize yourselves.

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 It is the quality of the leadership and the members of the church.

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 Church is a people business.

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 We are here to support and encourage one another in the Lord Jesus,

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 and it is the people who really matter.

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 And there are big problems that can arise if you get people in leadership positions in churches

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 who aren't consistent with the teaching of the Bible.

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 So you have a Christian apologist, a well-known evangelical apologist,

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 who after his death is found to have sexually abused a large number of women.

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 You also have a leader, a very high-up leader in one of the churches,

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 who is found to have taken money that was donated by the congregation,

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 invested it dodgily, and then fraudulently tried to hide what had happened.

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 And I could give you lots more examples of that,

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 of people in leadership positions of churches who really shouldn't have been there,

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 who weren't living the lives that they should.

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 I read recently a description of Billy Graham,

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 and Billy Graham was described in this as a 20th century icon of accountability.

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 I like that, a 20th century icon of accountability.

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 In other words, Billy Graham went to great lengths,

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 some might say extreme lengths,

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 to make sure there could never be any whiff of scandal around him

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 on sexual or monetary things.

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 Because think, if Billy Graham had got involved in some kind of scandal,

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 what tremendous damage that would have done to the church

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 and to evangelical Christianity.

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 And in a smaller way, we need to make sure

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 that those who are in leadership positions in the church

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 are those who are living lives that are consistent with what the church teaches.

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 Let's not think that these things only happen

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 to people in high-up positions elsewhere.

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 They could easily happen in our church if we're not careful.

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 And please do pray for the leaders of the church

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 and for our walk with the Lord Jesus.

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 So we come now to 1 Timothy 3,

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 and in this section we're looking at this morning,

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 Paul is saying to us,

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 here is how church leaders should be.

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 Not how they should organize themselves,

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 not how the church should function,

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 but here is the kind of people

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 we should have in leadership in our churches.

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 Now, in case you think you can switch off at this point,

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 or you can think about all the faults with the leaders of the church,

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 let me just say here that I think

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 the vast majority of things that Paul talks about here

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 are things that should be characteristics of every Christian.

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 So he's not, although he's specifically talking about leaders here,

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 I think we should all be challenged as we go through

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 and as we think about what Paul is saying.

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 But let's just do a quick overview of the groups that Paul talks about,

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 and then we'll go into a little bit more detail

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 into the qualities that he thinks they should display in their lives.

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 So there are three groups of people that Paul addresses here.

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 The first is he talks about an overseer.

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 Overseer just means what it sounds like.

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 It is someone who sees, who oversees,

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 who observes things, and who acts on them.

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 In the church context, it is someone who is taking care of the members of the church,

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 who is aware of things that are going on in their lives,

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 the kind of problems they might be facing,

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 and who is there to help and to encourage them.

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 So it's not just seeing, it's seeing and acting on it,

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 and that applies as well in decisions that are made about the church.

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 There are two other words in the New Testament

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 that are used almost interchangeably with overseeing.

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 You'll get passages where two or more of these words are used.

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 The second one is elder.

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 In the parallel passage in Titus, Paul talks about elders.

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 And the third one is pastor, or sometimes shepherd.

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 And these three descriptions between them

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 refer to the people who have been entrusted

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 with the overall leadership of the church.

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 Those who, under the Lord Jesus,

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 are seeking to care for, to pastor, to shepherd,

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 to lead God's people,

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 and to help them to grow in their faith.

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 So that's the overseers.

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 Second group of people is called deacons.

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 And Paul says in the same way, deacons.

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 Deacons can be best described as those who serve in the church.

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 That's what the word means.

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 A deacon is someone who serves,

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 or someone who helps, perhaps,

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 in the leadership of the church.

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 Now, it looks in the New Testament

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 as though some churches definitely did have deacons,

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 and some may not have formerly had deacons.

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 So the church in Philippi, which Paul writes to,

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 he writes to the Christians,

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 to the overseers, and to the deacons.

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 But in none of his other letters to churches

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 does he do that.

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 In Timothy, he talks about overseers and deacons.

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 In Titus, where Titus is in Crete,

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 he talks just about the elders, the overseers.

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 So there may or may not in many churches

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 be those who are formerly recognized as deacons.

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 But there certainly are people who are doing that role

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 and who are recognized as those who are involved

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 in leadership within the church,

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 but not the kind of overall leadership,

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 overall responsibility.

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 And we have lots of people in this church.

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 We don't formally have deacons in this church.

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 We have lots of people doing that.

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 We tend to call them things like ministry leaders.

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 Then there's a third group,

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 and the third group, in some ways,

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 is the most difficult one to define.

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 The version of the NIV that we're using now,

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 the edition of the NIV,

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 calls them the woman.

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 That is a very literal translation

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 of what the Greek said.

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 It could also be translated the wives,

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 because the word for woman and wife are the same in Greek.

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 Now, there are two possibilities,

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 two main possibilities of who Paul is writing about here.

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 He might be writing about the wives of deacons

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 and saying here are the requirements of deacons

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 and their wives.

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 There's also a requirement for them.

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 Now, that makes some sense

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 because it comes in the middle of a passage about deacons.

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 He talks about deacons,

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 then he talks about the woman,

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 then he talks about deacons again.

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 And perhaps we could say that the instructions

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 that are given,

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 the qualities that are required,

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 are appropriate for those

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 who might be the wives of leaders in the church.

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 So we're talking particularly about

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 how they talk, malicious talkers.

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 And those who are the wives of leaderships in the church

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 and are supporting them in the work they do

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 will know lots of things

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 that perhaps other members of the congregation don't

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 and shouldn't necessarily know.

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 And they might be tempted to gossip unhelpfully about it.

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 So that would make some sense.

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 There are some difficulties with that view though.

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 And one of these is that Paul seems to have in mind here

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 a different group.

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 He talks about the overseer.

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 He then talks about the deacons.

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 And then he says,

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 in the same way, the woman.

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 If he was talking about the wives of deacons,

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 why didn't he previously talk about the wives of overseers

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 who have at least as important a role in the church

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 as the wives of deacons?

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 He also talks about the woman or the wives.

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 If he was talking about the wives of the deacons,

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 why doesn't he say their wives?

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 And that would leave everything absolutely clear.

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 So my judgment, and others may disagree,

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 and commentators and Bibles disagree on this,

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 my judgment is that most likely here,

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 Paul is talking about women serving in the church,

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 not specifically the wives of deacons.

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 In a sense, it doesn't matter.

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 Whether we're married to someone

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 who is one of the leaders in the church,

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 or whether we're serving in the church in our own way,

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 it is very important that we display the kind of qualities

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 that Paul talks about in this passage.

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 So three groups, overseers, deacons,

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 and I'm going to, as we talk about them,

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 I'm going to put deacons and women

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 and talk about them together.

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 Let's then get into the passage

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 and think about what Paul says.

00:15:10.279 --> 00:15:13.480
 Now it looks as if there's just a really long list of things,

00:15:13.559 --> 00:15:15.519
 but it doesn't in some ways look very structured

00:15:15.519 --> 00:15:17.639
 the way that Paul writes it.

00:15:17.659 --> 00:15:18.980
 And I'm sure there is a very good reason

00:15:18.980 --> 00:15:20.460
 why he uses the order he does,

00:15:20.840 --> 00:15:22.220
 but the way my mind works,

00:15:22.519 --> 00:15:24.860
 it worked quite well to try and categorize

00:15:24.860 --> 00:15:27.639
 into different areas of a person's life

00:15:27.639 --> 00:15:31.759
 what Paul was saying should be the characteristics.

00:15:32.539 --> 00:15:33.919
 And there's one or two could fit in

00:15:33.919 --> 00:15:35.000
 under more than one heading,

00:15:35.100 --> 00:15:37.179
 but let's not worry too much about that.

00:15:37.240 --> 00:15:40.779
 So we're looking first at the overseers, the elders.

00:15:40.779 --> 00:15:44.639
 And the overriding thing that Paul says here

00:15:44.639 --> 00:15:49.139
 is that they are to be beyond reproach.

00:15:49.519 --> 00:15:52.679
 They are to be above reproach.

00:15:53.279 --> 00:15:57.319
 And that has an impact on many different areas

00:15:57.319 --> 00:15:58.799
 of their lives.

00:15:59.399 --> 00:16:02.220
 So Paul says those who are in positions of authority

00:16:02.220 --> 00:16:04.120
 in the church, and it applies to those

00:16:04.120 --> 00:16:05.179
 who are just members as well,

00:16:05.279 --> 00:16:06.439
 but specifically in this context,

00:16:06.519 --> 00:16:09.240
 those who are in positions of authority in the church,

00:16:09.240 --> 00:16:12.019
 they need to be temperate.

00:16:12.060 --> 00:16:14.279
 Now temperate here means kind of even-headed,

00:16:14.500 --> 00:16:17.080
 level-headed, clear-headed, that kind of thing.

00:16:17.120 --> 00:16:20.899
 It's someone who is not prone to going hither and thither

00:16:20.899 --> 00:16:22.600
 and changing their mind all the time,

00:16:23.019 --> 00:16:25.659
 but it's someone who has a good mindset

00:16:25.659 --> 00:16:29.700
 and is able to follow that through in their actions.

00:16:30.340 --> 00:16:31.620
 They're to be self-controlled.

00:16:32.440 --> 00:16:34.379
 So there's to be someone who is aware

00:16:34.379 --> 00:16:36.659
 of the temptations that we all face in life,

00:16:36.720 --> 00:16:38.120
 the difficulties we face,

00:16:38.120 --> 00:16:40.220
 and has got them under control

00:16:40.220 --> 00:16:42.019
 and through the power of the Holy Spirit

00:16:42.019 --> 00:16:43.779
 is seeking to live a life

00:16:43.779 --> 00:16:45.700
 that is pleasing to the Lord Jesus

00:16:45.700 --> 00:16:49.360
 and avoid the temptations we all face.

00:16:50.460 --> 00:16:52.419
 They're to be not given to drunkenness.

00:16:52.460 --> 00:16:53.299
 That speaks for itself.

00:16:53.460 --> 00:16:55.039
 Paul's not saying we have to be teetotal,

00:16:55.419 --> 00:16:57.179
 but he is saying it's important

00:16:57.179 --> 00:16:59.320
 that Christians don't regularly get drunk

00:16:59.320 --> 00:17:01.940
 and out of control in their lives.

00:17:02.779 --> 00:17:04.140
 Not a lover of money.

00:17:04.140 --> 00:17:08.000
 Church leaders very often have access to money

00:17:08.000 --> 00:17:10.500
 or are involved in the distribution of money

00:17:10.500 --> 00:17:12.640
 in the things of the church,

00:17:13.000 --> 00:17:14.800
 and they need not to be greedy

00:17:14.800 --> 00:17:18.580
 and not to be looking for gain for themselves.

00:17:19.460 --> 00:17:21.259
 An awful lot of Christian leaders have fallen

00:17:21.259 --> 00:17:24.580
 because they've tried to get more and more for themselves

00:17:24.580 --> 00:17:27.100
 at the expense of others.

00:17:28.360 --> 00:17:29.540
 And then finally, Paul said,

00:17:29.600 --> 00:17:32.160
 and let's just take a second more to talk about this,

00:17:32.160 --> 00:17:36.360
 it needs to be not a recent convert.

00:17:37.160 --> 00:17:39.100
 Verse 6, he must not be a recent convert

00:17:39.100 --> 00:17:41.160
 or he may become conceited

00:17:41.160 --> 00:17:45.160
 and fall under the same judgment as the devil.

00:17:47.360 --> 00:17:50.580
 Being a church leader, an overseer, an elder

00:17:50.580 --> 00:17:53.860
 might seem to be quite an attractive position

00:17:53.860 --> 00:17:55.180
 to many people.

00:17:55.300 --> 00:17:57.080
 It might be one that you would aspire to

00:17:57.080 --> 00:17:58.940
 and say, I want to become an elder quickly.

00:17:58.940 --> 00:18:02.000
 I want to become a leader in the church.

00:18:03.160 --> 00:18:04.660
 If that's your attitude,

00:18:04.840 --> 00:18:07.060
 you're probably unsuitable to be an elder.

00:18:07.779 --> 00:18:09.600
 Because Paul talks at the beginning

00:18:09.600 --> 00:18:13.060
 of what he says about elders, about overseers,

00:18:13.580 --> 00:18:16.340
 that if someone desires to be an overseer,

00:18:17.360 --> 00:18:20.100
 they desire a noble task.

00:18:20.660 --> 00:18:24.140
 Not a noble office, a noble task.

00:18:24.140 --> 00:18:27.040
 And the duty of the overseer, the elder,

00:18:27.460 --> 00:18:29.880
 is not to rule over the congregation

00:18:29.880 --> 00:18:34.460
 and to feel that they're superior to everyone else.

00:18:35.240 --> 00:18:39.400
 Rather, the overseer is there to care for others

00:18:39.400 --> 00:18:43.080
 and to help them to grow in the Lord Jesus.

00:18:43.079 --> 00:18:46.220
 And if an overseer does the job well,

00:18:46.859 --> 00:18:47.960
 it's hard work.

00:18:48.579 --> 00:18:49.519
 It's stressful.

00:18:50.159 --> 00:18:51.619
 It involves a lot of sacrifice,

00:18:51.740 --> 00:18:53.960
 including for their wives and families.

00:18:54.039 --> 00:18:56.720
 And yes, it brings respect in the church.

00:18:56.799 --> 00:18:58.000
 It means you've got influence

00:18:58.000 --> 00:19:00.579
 and it can be very fulfilling.

00:19:01.579 --> 00:19:04.240
 But the reason why we would wish to serve

00:19:04.240 --> 00:19:05.779
 as overseers in the church

00:19:05.779 --> 00:19:08.960
 is so that God's people may be built up

00:19:08.960 --> 00:19:13.059
 and that they may come to know the Lord Jesus better.

00:19:13.700 --> 00:19:15.340
 Anyone who wants to be an overseer

00:19:15.340 --> 00:19:17.799
 simply for the status it brings

00:19:17.799 --> 00:19:22.120
 is doing it for absolutely the wrong reason.

00:19:23.100 --> 00:19:24.380
 And as a bit of an aside here,

00:19:24.640 --> 00:19:25.680
 let me also say,

00:19:26.039 --> 00:19:28.340
 don't think that the elders of the church

00:19:28.340 --> 00:19:31.360
 are a lot more spiritual than everyone else.

00:19:31.440 --> 00:19:31.840
 We're not.

00:19:31.920 --> 00:19:33.819
 I can think of lots of people in the church

00:19:33.819 --> 00:19:37.460
 who I'm absolutely sure are more spiritual than I am.

00:19:37.680 --> 00:19:38.900
 But for various reasons,

00:19:38.960 --> 00:19:40.480
 aren't elders.

00:19:41.279 --> 00:19:42.880
 Elders are there to serve

00:19:42.880 --> 00:19:46.380
 and to be available to the Lord Jesus

00:19:46.380 --> 00:19:49.039
 to help his people to grow.

00:19:49.360 --> 00:19:50.100
 And Paul says here,

00:19:50.200 --> 00:19:51.259
 coming back to the text,

00:19:51.740 --> 00:19:53.600
 if an elder is a recent convert,

00:19:54.039 --> 00:19:54.980
 there is a danger.

00:19:55.120 --> 00:19:56.340
 They become a bit big headed

00:19:56.340 --> 00:19:58.579
 and they think I'm better than others

00:19:58.579 --> 00:20:00.140
 because I've become an elder

00:20:00.140 --> 00:20:01.480
 and I've only been a Christian

00:20:01.480 --> 00:20:03.500
 for five years or whatever.

00:20:03.620 --> 00:20:04.980
 So I think that is what's behind

00:20:04.980 --> 00:20:08.519
 what Paul says in that verse.

00:20:09.600 --> 00:20:10.559
 Okay, let's move on.

00:20:10.620 --> 00:20:12.740
 And we've got another difficult group

00:20:12.740 --> 00:20:13.440
 to look at,

00:20:13.600 --> 00:20:15.559
 the elder at home.

00:20:16.340 --> 00:20:18.019
 So in this edition of the NIV,

00:20:18.740 --> 00:20:20.720
 Paul says that the elder

00:20:20.720 --> 00:20:23.160
 has to be faithful to his wife.

00:20:23.240 --> 00:20:24.539
 And that seems obvious

00:20:24.539 --> 00:20:27.180
 and is certainly absolutely right.

00:20:27.899 --> 00:20:30.059
 Whether it's wholly what the Bible means

00:20:30.059 --> 00:20:31.539
 or what Paul means when he wrote it,

00:20:31.759 --> 00:20:32.980
 we could have some discussion of it,

00:20:33.000 --> 00:20:35.039
 I think is the principal meaning.

00:20:35.599 --> 00:20:37.079
 But what Paul actually wrote

00:20:37.079 --> 00:20:40.220
 is that the elder has to be the husband of one wife

00:20:40.220 --> 00:20:43.259
 or possibly the man of one woman.

00:20:43.819 --> 00:20:45.259
 And that raises issues of,

00:20:45.319 --> 00:20:47.119
 can you be an elder if you're not married?

00:20:47.460 --> 00:20:49.319
 Can you be an elder if you've been married

00:20:49.319 --> 00:20:50.220
 and you've been widowed?

00:20:50.220 --> 00:20:52.740
 And a number of others like that.

00:20:53.319 --> 00:20:57.039
 I don't think that is what Paul is addressing here.

00:20:57.440 --> 00:20:58.880
 And I certainly wouldn't have any problem

00:20:58.880 --> 00:20:59.900
 with a non-eyed person

00:20:59.900 --> 00:21:01.519
 or someone who'd been widowed

00:21:01.519 --> 00:21:02.720
 and married again,

00:21:03.000 --> 00:21:04.960
 being an elder of the church.

00:21:05.500 --> 00:21:07.440
 I think Paul is talking about

00:21:07.440 --> 00:21:10.700
 someone who is faithful in their marriage,

00:21:10.900 --> 00:21:12.299
 who people can look at

00:21:12.299 --> 00:21:14.579
 and they say in their marriage relationship,

00:21:15.059 --> 00:21:18.519
 they model what a Christian should be like.

00:21:18.519 --> 00:21:21.839
 And it's so important,

00:21:22.240 --> 00:21:23.019
 not just for elders,

00:21:23.139 --> 00:21:24.119
 I've said for everybody,

00:21:24.700 --> 00:21:26.680
 that we have strong married relationships,

00:21:26.839 --> 00:21:29.460
 that we're faithful to those we are married to,

00:21:29.539 --> 00:21:32.519
 that we show them real love and care

00:21:32.519 --> 00:21:36.460
 and we don't get tempted away from our marriage.

00:21:36.599 --> 00:21:39.740
 Elders have to be faithful to their wives.

00:21:40.920 --> 00:21:41.920
 And then Paul says,

00:21:42.240 --> 00:21:46.039
 elders have to manage their families well.

00:21:46.039 --> 00:21:47.819
 This is another one

00:21:47.819 --> 00:21:51.799
 which people have some difficulty with.

00:21:53.019 --> 00:21:53.960
 Read the full verse,

00:21:54.039 --> 00:21:54.500
 verse four,

00:21:54.559 --> 00:21:56.159
 he must manage his family well

00:21:56.159 --> 00:21:58.659
 and see that his children obey him

00:21:58.659 --> 00:22:00.599
 and he must do so

00:22:00.599 --> 00:22:03.539
 in a manner worthy of full respect.

00:22:03.599 --> 00:22:04.579
 If anyone does not know

00:22:04.579 --> 00:22:05.899
 how to manage his own family,

00:22:06.319 --> 00:22:09.619
 how can he take care of God's church?

00:22:10.440 --> 00:22:11.500
 I think we get the analogy,

00:22:11.639 --> 00:22:12.700
 that's fairly straightforward.

00:22:12.700 --> 00:22:13.819
 Paul is saying,

00:22:13.940 --> 00:22:14.840
 if you've got an elder

00:22:14.840 --> 00:22:16.420
 and their home is chaotic

00:22:16.420 --> 00:22:18.960
 and they're not really looking after the family

00:22:18.960 --> 00:22:19.940
 the way they should,

00:22:20.299 --> 00:22:21.819
 how can they then be entrusted

00:22:21.819 --> 00:22:24.519
 with the care of the church?

00:22:25.259 --> 00:22:26.380
 But it does create an issue

00:22:26.380 --> 00:22:27.360
 if you've got an elder

00:22:27.360 --> 00:22:29.340
 and their children have chosen

00:22:29.340 --> 00:22:32.140
 not to follow them in their faith.

00:22:32.640 --> 00:22:34.400
 Does that then disqualify them

00:22:34.400 --> 00:22:36.000
 from being an elder?

00:22:36.000 --> 00:22:37.940
 I think no.

00:22:38.900 --> 00:22:40.019
 We, all of us,

00:22:40.119 --> 00:22:41.720
 have no, ultimately,

00:22:42.220 --> 00:22:45.119
 no power to make our children

00:22:45.119 --> 00:22:47.799
 become believers in the Lord Jesus.

00:22:47.920 --> 00:22:50.440
 That is the work of the Holy Spirit.

00:22:51.319 --> 00:22:52.599
 And all of us who are parents,

00:22:52.920 --> 00:22:54.559
 we should be praying for our children,

00:22:55.099 --> 00:22:56.500
 we should be encouraging them

00:22:56.500 --> 00:22:57.480
 and teaching them

00:22:57.480 --> 00:23:00.440
 and training them in the right way

00:23:00.440 --> 00:23:03.519
 and introducing them to the Lord Jesus.

00:23:03.519 --> 00:23:07.200
 Ultimately, they have to make their decisions

00:23:07.200 --> 00:23:09.160
 as the Spirit leads them

00:23:09.160 --> 00:23:11.980
 to follow and trust the Lord Jesus.

00:23:12.720 --> 00:23:14.440
 So I think if an elder's family life

00:23:14.440 --> 00:23:15.680
 is clearly chaotic

00:23:15.680 --> 00:23:19.200
 and they're not bringing up their children well,

00:23:19.539 --> 00:23:20.559
 that is an indication

00:23:20.559 --> 00:23:21.660
 that they shouldn't be

00:23:21.660 --> 00:23:23.400
 in leadership in the church.

00:23:24.119 --> 00:23:25.639
 But the fact that children have chosen

00:23:25.639 --> 00:23:27.299
 not to follow the Lord Jesus,

00:23:27.440 --> 00:23:28.619
 particularly adult children,

00:23:28.980 --> 00:23:31.319
 doesn't, I think, disqualify them.

00:23:31.319 --> 00:23:32.819
 I think we've finished

00:23:32.819 --> 00:23:34.639
 all the controversial bits of the passage,

00:23:35.099 --> 00:23:37.339
 so hopefully downhill from now on.

00:23:38.339 --> 00:23:40.339
 What about the elder in the church?

00:23:40.919 --> 00:23:42.259
 And the three here

00:23:42.259 --> 00:23:43.720
 that I highly think

00:23:43.720 --> 00:23:45.119
 are being relevant to the church.

00:23:45.200 --> 00:23:47.039
 The elder has to be hospitable,

00:23:47.599 --> 00:23:48.159
 says Paul.

00:23:48.259 --> 00:23:49.399
 Hospitable literally means

00:23:49.399 --> 00:23:51.059
 a lover of strangers.

00:23:51.839 --> 00:23:52.539
 And this is something

00:23:52.539 --> 00:23:54.139
 that was particularly relevant

00:23:54.139 --> 00:23:55.460
 in the early church.

00:23:56.299 --> 00:23:57.359
 A lot of Christians

00:23:57.359 --> 00:23:58.559
 might travel around

00:23:58.559 --> 00:24:00.579
 and to stay in inns

00:24:00.579 --> 00:24:01.759
 or whatever the equivalent of hotels

00:24:01.759 --> 00:24:02.839
 were in those days

00:24:02.839 --> 00:24:04.019
 what was dangerous

00:24:04.019 --> 00:24:06.019
 and could create all sorts of issues.

00:24:06.119 --> 00:24:06.899
 So it was important

00:24:06.899 --> 00:24:08.099
 if I'm a Christian

00:24:08.099 --> 00:24:09.399
 and I'm visiting another town,

00:24:09.500 --> 00:24:10.839
 particularly if I'm visiting

00:24:10.839 --> 00:24:12.000
 in Christian service,

00:24:12.559 --> 00:24:14.139
 that those who are in the church there

00:24:14.139 --> 00:24:15.019
 are hospitable

00:24:15.019 --> 00:24:16.539
 and receive me

00:24:16.539 --> 00:24:17.539
 and welcome me

00:24:17.539 --> 00:24:19.059
 and provide accommodation.

00:24:21.139 --> 00:24:22.379
 Directly, that is probably

00:24:22.379 --> 00:24:24.480
 not quite so relevant today.

00:24:24.700 --> 00:24:25.220
 Most people,

00:24:25.339 --> 00:24:26.819
 if you go to visit another town,

00:24:26.819 --> 00:24:28.599
 you either go and visit a friend

00:24:28.599 --> 00:24:30.700
 or you find somewhere to stay,

00:24:30.799 --> 00:24:32.139
 a hotel or a guest house.

00:24:32.879 --> 00:24:33.639
 But it's still relevant

00:24:33.639 --> 00:24:34.939
 that we need to be hospitable

00:24:34.939 --> 00:24:37.119
 in our dealings with one another.

00:24:37.740 --> 00:24:39.220
 We need to be welcoming

00:24:39.220 --> 00:24:40.139
 those in the church

00:24:40.139 --> 00:24:41.639
 and those coming to the church

00:24:41.639 --> 00:24:43.279
 and showing them the love

00:24:43.279 --> 00:24:45.639
 and the care of the Lord Jesus.

00:24:45.799 --> 00:24:46.579
 To that extent,

00:24:46.939 --> 00:24:48.419
 an elder still needs to be someone

00:24:48.419 --> 00:24:49.339
 who is hospitable,

00:24:50.000 --> 00:24:51.759
 has people in their home

00:24:51.759 --> 00:24:55.099
 and shows real concern for others.

00:24:55.099 --> 00:24:57.639
 Able to teach.

00:24:58.319 --> 00:24:59.899
 This is the one thing

00:24:59.899 --> 00:25:01.019
 that is clear

00:25:01.019 --> 00:25:02.419
 as a difference between elders

00:25:02.419 --> 00:25:04.839
 and deacons in the passage.

00:25:05.500 --> 00:25:07.299
 Elders have to be able to teach.

00:25:07.740 --> 00:25:09.619
 Deacons have to have a grasp

00:25:09.619 --> 00:25:10.279
 of the truth

00:25:10.279 --> 00:25:12.179
 but not necessarily able

00:25:12.179 --> 00:25:13.419
 to teach others.

00:25:14.059 --> 00:25:14.899
 So to be an elder,

00:25:15.059 --> 00:25:15.959
 one of the requirements

00:25:15.959 --> 00:25:18.019
 is that you can teach others

00:25:18.019 --> 00:25:19.379
 the Christian faith.

00:25:20.139 --> 00:25:21.419
 Now that doesn't mean

00:25:21.419 --> 00:25:22.559
 teaching from front.

00:25:22.619 --> 00:25:23.480
 It includes it, obviously,

00:25:23.480 --> 00:25:24.880
 but it doesn't just mean

00:25:24.880 --> 00:25:25.759
 preaching, teaching

00:25:25.759 --> 00:25:27.000
 from the front.

00:25:27.480 --> 00:25:29.279
 We've had and we have elders

00:25:29.279 --> 00:25:31.019
 who don't regularly

00:25:31.019 --> 00:25:32.440
 preach from the front

00:25:32.440 --> 00:25:34.860
 but have a very strong ministry

00:25:34.860 --> 00:25:36.420
 in teaching others.

00:25:37.019 --> 00:25:37.559
 For some,

00:25:37.880 --> 00:25:40.200
 it is through one-to-one meetings

00:25:40.200 --> 00:25:42.180
 and talking with people

00:25:42.180 --> 00:25:43.839
 and building them up

00:25:43.839 --> 00:25:45.059
 in their faith.

00:25:45.920 --> 00:25:48.140
 Or it can be in a small group,

00:25:48.279 --> 00:25:50.120
 in the home groups that we have,

00:25:50.119 --> 00:25:51.619
 being able to teach them

00:25:51.619 --> 00:25:52.639
 and encourage the group

00:25:52.639 --> 00:25:54.099
 in their faith

00:25:54.099 --> 00:25:55.239
 in a way that people

00:25:55.239 --> 00:25:56.519
 might not feel so comfortable

00:25:56.519 --> 00:25:58.079
 doing from the front.

00:25:58.179 --> 00:25:58.899
 Some of us are better

00:25:58.899 --> 00:25:59.739
 speaking from the front

00:25:59.739 --> 00:26:00.459
 and not so good

00:26:00.459 --> 00:26:01.899
 at other things.

00:26:02.399 --> 00:26:03.299
 But one way or another,

00:26:03.719 --> 00:26:04.679
 elders must be those

00:26:04.679 --> 00:26:07.039
 who understand God's word,

00:26:07.459 --> 00:26:08.279
 who are applying it

00:26:08.279 --> 00:26:09.279
 in their own lives,

00:26:09.619 --> 00:26:10.559
 and who are able

00:26:10.559 --> 00:26:13.139
 to pass it on to others.

00:26:13.959 --> 00:26:15.019
 And then the final thing

00:26:15.019 --> 00:26:16.379
 that's related to elders,

00:26:16.459 --> 00:26:17.279
 I think, in the church

00:26:17.279 --> 00:26:18.000
 is that they're not

00:26:18.000 --> 00:26:19.339
 to be quarrelsome.

00:26:19.420 --> 00:26:20.680
 They're not to be troublemakers,

00:26:21.019 --> 00:26:22.480
 always objecting to things

00:26:22.480 --> 00:26:23.319
 as they come up

00:26:23.319 --> 00:26:25.399
 and picking verbal fights

00:26:25.399 --> 00:26:26.319
 with others.

00:26:26.359 --> 00:26:26.799
 And it's clear

00:26:26.799 --> 00:26:28.279
 that someone in that kind

00:26:28.279 --> 00:26:29.299
 of position could cause

00:26:29.299 --> 00:26:30.319
 quite big problems

00:26:30.319 --> 00:26:32.099
 in church leadership.

00:26:33.240 --> 00:26:33.960
 And then finally,

00:26:34.220 --> 00:26:35.500
 for elders in the world,

00:26:35.660 --> 00:26:37.119
 we're to be respectable.

00:26:38.139 --> 00:26:39.879
 Respectable, in a sense,

00:26:39.960 --> 00:26:40.980
 is the outward form

00:26:40.980 --> 00:26:41.700
 of self-control.

00:26:42.139 --> 00:26:43.420
 We've got to be people

00:26:43.420 --> 00:26:46.440
 who present ourselves well

00:26:46.440 --> 00:26:48.279
 and to give a good testimony

00:26:48.279 --> 00:26:49.840
 for the Lord Jesus.

00:26:50.420 --> 00:26:51.640
 Not violent, but gentle,

00:26:51.720 --> 00:26:52.279
 that's obvious.

00:26:52.779 --> 00:26:54.039
 And a good reputation

00:26:54.039 --> 00:26:54.920
 is very important

00:26:54.920 --> 00:26:56.600
 that those outside the church

00:26:56.600 --> 00:26:58.299
 can see that we love

00:26:58.299 --> 00:26:59.059
 the Lord Jesus,

00:26:59.240 --> 00:27:00.380
 that we are serving him,

00:27:00.720 --> 00:27:02.380
 and our lives are consistent

00:27:02.380 --> 00:27:04.559
 with what we believe.

00:27:05.559 --> 00:27:06.519
 There's a huge number

00:27:06.519 --> 00:27:07.299
 of things there.

00:27:07.759 --> 00:27:09.080
 I look at them and I think,

00:27:09.160 --> 00:27:09.740
 well, some of these

00:27:09.740 --> 00:27:11.500
 I'm reasonably comfortable about.

00:27:11.880 --> 00:27:12.799
 Some of them I think

00:27:12.799 --> 00:27:14.140
 I'm particularly weak on.

00:27:14.140 --> 00:27:15.960
 But as I said,

00:27:16.040 --> 00:27:16.840
 these are the things

00:27:16.840 --> 00:27:18.100
 that elders should display.

00:27:18.180 --> 00:27:18.620
 And as I said,

00:27:18.940 --> 00:27:19.940
 really most church,

00:27:20.000 --> 00:27:20.840
 all church members

00:27:20.840 --> 00:27:21.580
 should be seeking

00:27:21.580 --> 00:27:23.020
 most of these.

00:27:25.120 --> 00:27:25.840
 Very quickly,

00:27:25.940 --> 00:27:26.520
 maybe we're going to talk

00:27:26.520 --> 00:27:27.140
 about something else

00:27:27.140 --> 00:27:27.720
 to finish.

00:27:28.620 --> 00:27:29.020
 Deacons,

00:27:29.580 --> 00:27:30.820
 the helpers,

00:27:30.920 --> 00:27:31.920
 the people who serve

00:27:31.920 --> 00:27:32.620
 in the church.

00:27:33.120 --> 00:27:34.500
 A similar kind of list

00:27:34.500 --> 00:27:34.960
 to elders

00:27:34.960 --> 00:27:36.680
 with one or two differences.

00:27:37.500 --> 00:27:37.860
 So I'll just,

00:27:38.040 --> 00:27:38.940
 the ones that are similar,

00:27:39.100 --> 00:27:40.100
 I put in italics,

00:27:40.160 --> 00:27:41.480
 we won't talk about them again.

00:27:42.039 --> 00:27:42.980
 The other ones,

00:27:43.059 --> 00:27:44.319
 deaconists should be sincere.

00:27:44.880 --> 00:27:45.960
 They've got to be genuine

00:27:45.960 --> 00:27:46.819
 in their faith

00:27:46.819 --> 00:27:47.759
 and desire to serve

00:27:47.759 --> 00:27:48.500
 the Lord Jesus.

00:27:49.299 --> 00:27:50.220
 They've got to hold

00:27:50.220 --> 00:27:51.000
 the deep truth

00:27:51.000 --> 00:27:51.720
 and not necessarily

00:27:51.720 --> 00:27:52.579
 be good teachers,

00:27:52.980 --> 00:27:54.140
 but certainly understand

00:27:54.140 --> 00:27:54.759
 God's word

00:27:54.759 --> 00:27:55.680
 and believe it

00:27:55.680 --> 00:27:56.920
 and be firm

00:27:56.920 --> 00:27:59.480
 in wanting to hold to it.

00:28:00.519 --> 00:28:01.039
 They need,

00:28:01.099 --> 00:28:02.039
 if we move to the church

00:28:02.039 --> 00:28:02.960
 and the world section,

00:28:03.059 --> 00:28:03.900
 need to be tested.

00:28:04.440 --> 00:28:05.400
 So you don't just have

00:28:05.400 --> 00:28:06.059
 someone who comes

00:28:06.059 --> 00:28:06.940
 in the door of the church

00:28:06.940 --> 00:28:07.259
 and says,

00:28:07.339 --> 00:28:08.120
 I want to serve,

00:28:08.380 --> 00:28:09.519
 I want to lead a small group,

00:28:09.599 --> 00:28:10.200
 something like that.

00:28:10.200 --> 00:28:11.519
 You can't just put someone

00:28:11.519 --> 00:28:12.759
 into that straight away.

00:28:13.100 --> 00:28:14.019
 They need to be tested.

00:28:15.120 --> 00:28:15.880
 Particularly with the woman,

00:28:15.960 --> 00:28:17.319
 it was not malicious talkers,

00:28:17.360 --> 00:28:18.000
 which we talked about

00:28:18.000 --> 00:28:18.840
 a little bit earlier,

00:28:19.180 --> 00:28:21.000
 and they need to be trustworthy.

00:28:22.220 --> 00:28:22.779
 So again,

00:28:23.220 --> 00:28:25.360
 a challenging list of things

00:28:25.360 --> 00:28:27.059
 which those who are in positions

00:28:27.059 --> 00:28:28.360
 of serving in the church,

00:28:28.460 --> 00:28:29.160
 those particularly

00:28:29.160 --> 00:28:30.140
 who are recognized

00:28:30.140 --> 00:28:31.920
 as leading activities

00:28:31.920 --> 00:28:32.620
 in the church,

00:28:32.980 --> 00:28:34.080
 should match up to

00:28:34.080 --> 00:28:37.120
 and should be tested against.

00:28:37.119 --> 00:28:40.059
 But really,

00:28:40.159 --> 00:28:41.079
 as we look at it,

00:28:41.899 --> 00:28:42.699
 it's very easy

00:28:42.699 --> 00:28:43.579
 to go down the list

00:28:43.579 --> 00:28:44.259
 and to treat it

00:28:44.259 --> 00:28:45.719
 as a checklist.

00:28:47.319 --> 00:28:48.299
 And that's probably,

00:28:48.519 --> 00:28:49.039
 in some ways,

00:28:49.079 --> 00:28:50.139
 it's something we need to do,

00:28:50.219 --> 00:28:50.859
 in other ways,

00:28:51.059 --> 00:28:52.979
 it's not the most helpful way

00:28:52.979 --> 00:28:54.139
 to look at it.

00:28:54.799 --> 00:28:55.979
 The real issue

00:28:55.979 --> 00:28:57.199
 is do I,

00:28:57.759 --> 00:28:58.419
 do you,

00:28:58.679 --> 00:28:59.839
 love the Lord Jesus

00:28:59.839 --> 00:29:02.259
 and love the Lord's people?

00:29:03.180 --> 00:29:04.099
 And if we do,

00:29:04.480 --> 00:29:05.240
 then these things,

00:29:05.339 --> 00:29:06.019
 to some extent,

00:29:06.099 --> 00:29:07.740
 will come along with it.

00:29:08.140 --> 00:29:09.900
 As we develop the character

00:29:09.900 --> 00:29:11.480
 of the Lord Jesus,

00:29:12.180 --> 00:29:13.660
 so we will develop

00:29:13.660 --> 00:29:15.579
 the fruits of the Spirit

00:29:15.579 --> 00:29:17.599
 and the kind of qualities

00:29:17.599 --> 00:29:19.839
 that are talked about here.

00:29:20.319 --> 00:29:20.759
 So I don't think

00:29:20.759 --> 00:29:21.359
 we should be spending

00:29:21.359 --> 00:29:22.140
 all our time

00:29:22.140 --> 00:29:23.160
 going through these lists.

00:29:23.220 --> 00:29:24.400
 We should be aware of them.

00:29:24.660 --> 00:29:25.740
 But the real question

00:29:25.740 --> 00:29:26.819
 is for all of us,

00:29:27.160 --> 00:29:28.319
 do I love the Lord?

00:29:28.640 --> 00:29:29.940
 Am I walking closely

00:29:29.940 --> 00:29:30.759
 with the Lord?

00:29:30.759 --> 00:29:34.240
 And is that evident

00:29:34.240 --> 00:29:35.379
 to others?

00:29:35.440 --> 00:29:36.839
 Because what we can see here

00:29:36.839 --> 00:29:38.839
 is what is visible to others

00:29:38.839 --> 00:29:40.099
 to some extent

00:29:40.099 --> 00:29:41.019
 or another.

00:29:42.299 --> 00:29:43.220
 But to finish with,

00:29:43.259 --> 00:29:45.160
 I want to talk about

00:29:45.160 --> 00:29:46.359
 our example.

00:29:46.539 --> 00:29:46.879
 And this,

00:29:47.000 --> 00:29:47.579
 as in everything,

00:29:48.019 --> 00:29:49.079
 our example is

00:29:49.079 --> 00:29:49.900
 the Lord Jesus.

00:29:51.539 --> 00:29:52.519
 So let me just put up

00:29:52.519 --> 00:29:53.180
 two verses

00:29:53.180 --> 00:29:55.519
 from the Gospels,

00:29:55.599 --> 00:29:56.240
 or one from the Gospel,

00:29:56.319 --> 00:29:57.640
 one from 1 Peter.

00:29:58.839 --> 00:29:59.900
 Peter says,

00:29:59.900 --> 00:30:00.880
 you were like sheep

00:30:00.880 --> 00:30:01.540
 going astray.

00:30:01.620 --> 00:30:02.259
 That's a quotation

00:30:02.259 --> 00:30:03.140
 in the book of Isaiah.

00:30:03.880 --> 00:30:05.220
 But now you have returned

00:30:05.220 --> 00:30:06.060
 to the shepherd

00:30:06.060 --> 00:30:07.840
 and overseer

00:30:07.840 --> 00:30:09.340
 of your souls.

00:30:10.200 --> 00:30:11.060
 So those of us

00:30:11.060 --> 00:30:11.940
 who are overseers,

00:30:12.060 --> 00:30:12.519
 who are elders,

00:30:12.680 --> 00:30:13.560
 pastors, shepherds,

00:30:13.640 --> 00:30:14.780
 call it what you will,

00:30:15.940 --> 00:30:16.720
 our job

00:30:16.720 --> 00:30:17.560
 is to follow

00:30:17.560 --> 00:30:18.360
 the example

00:30:18.360 --> 00:30:20.480
 of the Lord Jesus.

00:30:20.700 --> 00:30:21.880
 He is the ultimate

00:30:21.880 --> 00:30:23.280
 overseer.

00:30:23.640 --> 00:30:24.000
 And I think

00:30:24.000 --> 00:30:24.580
 a very significant

00:30:24.580 --> 00:30:25.380
 little phrase,

00:30:25.720 --> 00:30:26.420
 overseer

00:30:26.420 --> 00:30:28.420
 of your souls.

00:30:29.700 --> 00:30:30.600
 As overseers

00:30:30.600 --> 00:30:31.340
 in the church,

00:30:31.840 --> 00:30:32.920
 we can see

00:30:32.920 --> 00:30:34.400
 what is visible.

00:30:35.140 --> 00:30:35.960
 We can see

00:30:35.960 --> 00:30:36.820
 how people act

00:30:36.820 --> 00:30:37.380
 and behave

00:30:37.380 --> 00:30:38.039
 to an extent

00:30:38.039 --> 00:30:39.160
 that we know them

00:30:39.160 --> 00:30:39.759
 well enough.

00:30:40.340 --> 00:30:41.360
 But we only see

00:30:41.360 --> 00:30:42.980
 what's on the outside.

00:30:43.720 --> 00:30:44.120
 And we do have

00:30:44.120 --> 00:30:45.360
 a concern

00:30:45.360 --> 00:30:46.539
 and a responsibility

00:30:46.539 --> 00:30:48.220
 for the souls

00:30:48.220 --> 00:30:49.420
 of the members

00:30:49.420 --> 00:30:49.880
 of the church

00:30:49.880 --> 00:30:50.980
 in that we need

00:30:50.980 --> 00:30:51.980
 to get alongside them

00:30:51.980 --> 00:30:52.560
 and find out

00:30:52.560 --> 00:30:53.500
 where their issues are

00:30:53.500 --> 00:30:55.000
 and try to help them.

00:30:55.839 --> 00:30:56.859
 But the Lord Jesus

00:30:56.859 --> 00:30:57.559
 is the one

00:30:57.559 --> 00:30:58.240
 who can see

00:30:58.240 --> 00:30:59.220
 the inside.

00:30:59.759 --> 00:31:00.559
 The one who knows

00:31:00.559 --> 00:31:01.339
 everything

00:31:01.339 --> 00:31:02.619
 about us.

00:31:03.180 --> 00:31:03.920
 And ultimately,

00:31:04.140 --> 00:31:04.779
 he is the one

00:31:04.779 --> 00:31:05.299
 that we need

00:31:05.299 --> 00:31:06.079
 to look for,

00:31:06.200 --> 00:31:07.000
 for guidance

00:31:07.000 --> 00:31:08.539
 and for strength.

00:31:08.660 --> 00:31:09.559
 Not humans,

00:31:09.700 --> 00:31:11.000
 not fallible humans

00:31:11.000 --> 00:31:11.900
 as we all are.

00:31:12.279 --> 00:31:13.140
 But to recognize

00:31:13.140 --> 00:31:13.960
 the Lord Jesus

00:31:13.960 --> 00:31:15.119
 is the one

00:31:15.119 --> 00:31:16.420
 who is the overseer

00:31:16.420 --> 00:31:17.960
 of our souls.

00:31:19.539 --> 00:31:20.579
 And then the quotation

00:31:20.579 --> 00:31:21.519
 from Mark's Gospel,

00:31:21.660 --> 00:31:22.079
 there's a similar

00:31:22.079 --> 00:31:23.200
 verse in Matthew.

00:31:24.019 --> 00:31:24.740
 The Son of Man

00:31:24.740 --> 00:31:25.480
 did not come

00:31:25.480 --> 00:31:26.519
 to be served,

00:31:26.759 --> 00:31:27.920
 but to serve

00:31:27.920 --> 00:31:29.440
 and to give his life

00:31:29.440 --> 00:31:30.140
 as a ransom

00:31:30.140 --> 00:31:31.240
 for many.

00:31:31.339 --> 00:31:31.680
 Elsewhere,

00:31:31.759 --> 00:31:32.380
 the Lord Jesus

00:31:32.380 --> 00:31:33.640
 says that he comes

00:31:33.640 --> 00:31:34.160
 among us

00:31:34.160 --> 00:31:35.440
 as one who serves.

00:31:36.079 --> 00:31:37.099
 The word really is

00:31:37.099 --> 00:31:37.720
 he comes to us

00:31:37.720 --> 00:31:38.799
 as a deacon.

00:31:38.880 --> 00:31:39.720
 That is the same word

00:31:39.720 --> 00:31:41.019
 that's used here.

00:31:42.059 --> 00:31:43.140
 And so in our service,

00:31:43.140 --> 00:31:44.019
 if we are serving

00:31:44.019 --> 00:31:44.900
 the Lord Jesus,

00:31:45.619 --> 00:31:46.500
 our example

00:31:46.500 --> 00:31:47.440
 that we should be

00:31:47.440 --> 00:31:47.839
 following

00:31:47.839 --> 00:31:49.000
 and seeking to imitate

00:31:49.000 --> 00:31:51.180
 is the Lord Jesus.

00:31:51.180 --> 00:31:51.380
 Jesus.

00:31:52.100 --> 00:31:53.000
 And to recognize

00:31:53.000 --> 00:31:54.180
 that the extent

00:31:54.180 --> 00:31:55.180
 that we serve

00:31:55.180 --> 00:31:56.120
 in the church

00:31:56.120 --> 00:31:56.740
 or elsewhere

00:31:56.740 --> 00:31:58.940
 is only a tiny fraction

00:31:58.940 --> 00:31:59.440
 of the way

00:31:59.440 --> 00:32:01.320
 in which he served

00:32:01.320 --> 00:32:02.200
 perfectly.

00:32:02.200 --> 00:32:03.340
 He served in his life,

00:32:03.820 --> 00:32:04.960
 but particularly served

00:32:04.960 --> 00:32:06.060
 as he gave his death,

00:32:06.539 --> 00:32:07.700
 as he died

00:32:07.700 --> 00:32:08.920
 and gave his life

00:32:08.920 --> 00:32:10.779
 for our salvation.

00:32:10.779 --> 00:32:13.539
 And as in everything,

00:32:14.480 --> 00:32:15.660
 we don't look at ourselves

00:32:15.660 --> 00:32:16.700
 or we don't even look

00:32:16.700 --> 00:32:17.779
 at those round about us,

00:32:17.799 --> 00:32:18.539
 although they can be

00:32:18.539 --> 00:32:19.579
 very good examples

00:32:19.579 --> 00:32:21.599
 that we can learn from.

00:32:22.220 --> 00:32:23.599
 But we look to the Lord Jesus

00:32:23.599 --> 00:32:23.980
 and say,

00:32:24.139 --> 00:32:25.019
 here is the one

00:32:25.019 --> 00:32:27.220
 who is the perfect overseer,

00:32:27.460 --> 00:32:29.319
 who is the perfect deacon,

00:32:29.440 --> 00:32:30.519
 the one who served,

00:32:30.859 --> 00:32:32.200
 and we should look to him

00:32:32.200 --> 00:32:33.940
 and to imitate him

00:32:33.940 --> 00:32:35.259
 in our lives.

00:32:35.980 --> 00:32:36.519
 And of course,

00:32:36.579 --> 00:32:37.359
 we need to make sure

00:32:37.359 --> 00:32:38.660
 before we can do that,

00:32:39.000 --> 00:32:40.599
 that we have a living relationship

00:32:40.599 --> 00:32:41.699
 with him,

00:32:42.240 --> 00:32:43.000
 that we know him

00:32:43.000 --> 00:32:43.959
 as the saviour,

00:32:44.339 --> 00:32:45.139
 as the shepherd

00:32:45.139 --> 00:32:46.879
 who died for the sheep,

00:32:46.939 --> 00:32:48.699
 who gave his life for us

00:32:48.699 --> 00:32:50.459
 so that we could be forgiven

00:32:50.459 --> 00:32:52.059
 for our sins.

00:32:53.599 --> 00:32:55.339
 So there's 1 Timothy 3.

00:32:55.419 --> 00:32:55.959
 I'm sorry,

00:32:56.059 --> 00:32:57.159
 quite a technical message

00:32:57.159 --> 00:32:57.639
 this morning.

00:32:57.719 --> 00:32:58.259
 That's the nature

00:32:58.259 --> 00:32:59.059
 of the passage.

00:32:59.500 --> 00:33:00.079
 But if you take

00:33:00.079 --> 00:33:00.980
 nothing else away,

00:33:01.099 --> 00:33:02.519
 take away these two verses.

00:33:03.059 --> 00:33:04.679
 The example of the Lord Jesus

00:33:04.679 --> 00:33:06.299
 as the one who cares for us,

00:33:06.459 --> 00:33:08.240
 as the one who serves us,

00:33:08.559 --> 00:33:09.259
 and as the one

00:33:09.259 --> 00:33:10.299
 who gave his life

00:33:10.299 --> 00:33:11.259
 for us.

00:33:11.960 --> 00:33:12.759
 Let's join together

00:33:12.759 --> 00:33:13.180
 in prayer.

00:33:14.220 --> 00:33:15.000
 Father, we thank you

00:33:15.000 --> 00:33:15.579
 for your word.

00:33:15.680 --> 00:33:16.059
 We thank you

00:33:16.059 --> 00:33:16.960
 for the Lord Jesus,

00:33:17.759 --> 00:33:18.819
 for the way in which

00:33:18.819 --> 00:33:19.819
 he, as in everything,

00:33:20.319 --> 00:33:21.740
 gives us the perfect example.

00:33:22.579 --> 00:33:23.599
 We pray that those of us

00:33:23.599 --> 00:33:24.559
 who are in positions

00:33:24.559 --> 00:33:25.119
 of leadership

00:33:25.119 --> 00:33:25.980
 in the church,

00:33:26.460 --> 00:33:28.159
 whether it's as overseers,

00:33:28.240 --> 00:33:28.759
 as elders,

00:33:29.440 --> 00:33:30.159
 whether it's in

00:33:30.159 --> 00:33:31.359
 kind of roles

00:33:31.359 --> 00:33:32.379
 that deacons would have

00:33:32.379 --> 00:33:33.500
 in serving the church,

00:33:34.139 --> 00:33:34.759
 that we may,

00:33:35.119 --> 00:33:36.180
 as far as we can,

00:33:36.240 --> 00:33:37.319
 live up to the standards

00:33:37.319 --> 00:33:38.859
 that Paul sets for us,

00:33:39.220 --> 00:33:40.220
 that we may seek

00:33:40.220 --> 00:33:41.819
 to live lives

00:33:41.819 --> 00:33:42.799
 that are transparent

00:33:42.799 --> 00:33:45.299
 and that are pleasing

00:33:45.299 --> 00:33:46.779
 to the Lord Jesus.

00:33:47.779 --> 00:33:48.919
 But help us particularly

00:33:48.919 --> 00:33:49.700
 to have a love

00:33:49.700 --> 00:33:50.439
 for the Lord

00:33:50.439 --> 00:33:51.399
 and a love

00:33:51.399 --> 00:33:52.279
 for his people,

00:33:52.939 --> 00:33:53.599
 that the church

00:33:53.599 --> 00:33:54.480
 may be built up

00:33:54.480 --> 00:33:55.919
 as we care for one another,

00:33:56.159 --> 00:33:57.559
 as we serve together.

00:33:58.279 --> 00:33:59.119
 We pray that all of us

00:33:59.119 --> 00:34:00.000
 may know the Lord

00:34:00.000 --> 00:34:00.879
 as Saviour

00:34:00.879 --> 00:34:01.919
 and may seek

00:34:01.919 --> 00:34:02.740
 to follow him

00:34:02.740 --> 00:34:04.039
 as the one

00:34:04.039 --> 00:34:05.379
 who is the perfect leader

00:34:05.380 --> 00:34:06.620
 and the one

00:34:06.620 --> 00:34:07.140
 who knows

00:34:07.140 --> 00:34:08.300
 every aspect

00:34:08.300 --> 00:34:09.460
 of our lives.

00:34:09.619 --> 00:34:10.220
 We give you thanks

00:34:10.220 --> 00:34:11.079
 for our time together.

00:34:11.599 --> 00:34:12.260
 We commit ourselves

00:34:12.260 --> 00:34:12.960
 to you now

00:34:12.960 --> 00:34:13.760
 in the name

00:34:13.760 --> 00:34:14.559
 of the Lord Jesus.

00:34:15.380 --> 00:34:15.760
 Amen.