WEBVTT

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 Please take out your copy of God's Word and have it at the ready.

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 Across the past five weeks, we preached topically through the five solas of the Reformation

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! and looked at their implication and application for the church today.

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 We are very close to Advent season, and as we've done in the past, we're going to do again this year.

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 We're going to preach through the five Advent candles, the topics, and consider Christ's coming

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 and what that means for us. So we have a couple weeks in between.

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 This past spring, we started a sermon series that we just said we were going to kind of sprinkle across time

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 called Why We Do What We Do and Why We Do What We Do the Way We Do What We Do.

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 Some of you may have been here and remembered that. The very first one that we did was

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 about our musical worship, why we do music the way that we do music. And of course,

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 I hope you know us well enough now to know that we root that explanation in the Scripture itself.

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 So today, we're going to kind of pick back up on that and hopefully across time continue to do so

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 and consider today church membership and church discipline.

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 So why and how do we see people into the life of our church?

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 Why and how do we correct people in the life of our church?

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 And why and how do we see people out of the life of our church?

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 This sermon is for those of you who are not members of a local church

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 or are not in the process of becoming a member of a local church.

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 Of course, I can always allow some exception for those who are looking for a fellowship,

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 taking some time to see what's in an area as they're new to an area,

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 or for those who are working through the steps of becoming a member of a local fellowship.

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 Not only is this sermon for those who are not members of a local church,

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 but it is also for those who are...

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 We need to always give careful consideration to the degree of our commitment to our local fellowship.

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 It is one thing to say that you are committed.

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 It is another thing all together to be committed.

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 Those of you who are members of our church also need to be able to make kind and compelling cases

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 to your friends, roommates, classmates, co-workers, and family who profess to follow Jesus Christ,

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 but are not members of a local fellowship.

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 We need to be able to make that case.

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 I need your help in making that case in our fellowship.

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 So, this sermon is for everyone in the room, myself included.

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 Before I can make a convincing case to you of your need of church membership and discipline,

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 I think it's necessary to make a case to you what the church is.

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 There's a lot of misunderstanding about that in our day.

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 Far too many people for far too long have thought of the local church as nothing more than a club.

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 Far too many people for far too long have thought that to be a member of a local church

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 means that you show up at significant meetings,

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 that you pay your dues,

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 and that you believe in the cause of the organization.

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 Far too many people for far too long have joined local churches

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 because the church agreed with their political ideology

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 or met some stylistic preference

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 or offered them an affinity-based friend group

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 or made them feel good about themselves.

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 Beloved, the local church is not a club.

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 It is not a fraternity or a sorority.

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 It is not a campus organization.

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 The church is not an organization that puts on events and supports causes

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 and your participation is optional.

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 The church is God's people

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 called together by grace through faith around an event,

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 a single event,

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 the completed work of Jesus Christ.

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 And because God's global church cannot meet under the same roof each and every week,

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 we gather in local fellowships to worship God in word and deed.

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 Jonathan Lehman, who I mentioned earlier in the introduction,

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 is quoted saying,

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 The local church is not a club.

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 It's where we Christians, quote-unquote,

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 go public to declare our highest allegiance.

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 It's the outpost or embassy giving a public face to our future nation.

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 Turn with me, please, to 1 Peter 2, verse 9.

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 Get your fingers nimble.

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 We're going to flip a lot together today as we consider this thematically.

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 1 Peter 2, verses 9 and 10.

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 Peter writing here to churches as this letter was distributed around,

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 but he's speaking to a church as he says,

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 You are a chosen race, a royal priesthood, a holy nation,

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 a people for his own possession,

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 that you may proclaim the excellencies of him who called you out of darkness

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 into his marvelous light.

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 Once you were not a people, but now you are God's people.

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 Once you had not received mercy, but now you have received mercy.

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 So, beloved, we are a people called together around this completed work of Jesus Christ,

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 an event, right, in order that we might make that event known to everyone, everywhere.

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 On your bulletin, the quotation today from Martin Lloyd-Jones,

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 he said, we must cease to think of the church as a gathering of institutions and organizations,

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 and we must get back to the notion that we are the people of God.

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 A Christianity devoid of life in the local church is found nowhere in the Scripture.

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 Even in those cases of frontier mission work,

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 the missionaries are commissioned and prayed for by the church,

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 the missionaries are starting churches,

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 and the missionaries are received back to their sending church

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 to hear the account of God's working.

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 Mission, without the church, is missing the main ingredient.

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 Christ died for the church,

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 and it is his intention to make himself known through it and by it.

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 God intends for the world to be able to look around and say of a people,

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 church,

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 and to say of another,

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 not church,

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 which frames our concern for church membership and church discipline.

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 So let's begin by looking at church membership

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 and ask a series of questions.

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 First, what is church membership?

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 I'm going to define it in this way.

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 Church membership is a formal relationship

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 between a local church and a Christian

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 in which the church affirms the Christian's profession of faith

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 and gives oversight of the living of that faith,

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 or of their faith.

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 It is through church membership

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 that we do the one another's of Scripture, right?

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 By people's estimation, 50 to 60 or so New Testament,

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 one another's of Scripture.

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 Let me give you a few examples of those.

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 Mark 9, 50.

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 Be at peace with each other.

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 John 15, 12.

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 Love one another.

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 Romans 12, 10.

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 Be devoted to one another in brotherly love.

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 Romans 12, 10.

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 That's Romans 12 again.

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 Honor one another above yourselves.

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 That might be the wrong reference.

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 Romans 12, 16.

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 Live in harmony with one another.

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 Romans 15, 7.

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 Accept one another then just as Christ accepted you.

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 Romans 15, 14.

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 Instruct one another.

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 1 Corinthians 12, 25.

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 Have equal concern for each other.

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 Galatians 5, 13.

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 Serve one another in love.

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 Ephesians 4, 2.

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 Be patient, bearing with one another in love.

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 Ephesians 4, 32.

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 Be kind and compassionate to one another.

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 Ephesians 5, 21.

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 Submit to one another out of reverence for Christ.

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 Colossians 3, 13.

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 Forgive whatever grievance you may have against one another.

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 1 Thessalonians 4, 18.

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 Encourage each other.

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 And these are just a sampling of all the many things that were meant to do with one another.

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 If church membership is not membership in a club, then it must be meaningful membership.

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 That is why we call our membership here at Christ Family Church covenant membership.

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 We're trying to raise that idea above simple club membership.

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 Simple sign a card, show up occasionally, pay your dues.

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 Covenant membership, right?

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 You make promises to us.

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 And we make promises to you when you join our fellowship.

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 So covenant membership, in summary, to make it meaningful, has four points to it.

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 First, covenant membership is amongst the regenerate.

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 Those who have, in fact, placed faith in Jesus Christ, as far as we can tell, have believed on Christ.

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 We are saying to one another, church.

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 You are part of this thing that Christ has created called church because Christ has worked renewal in your heart and in mine.

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 Secondly, covenant members are regular attenders and partakers.

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 Those who are in covenant relationship with one another want to be together.

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 And we want to be together whenever we can be together.

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 And so we make plans for that.

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 We put it on the calendar.

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 We note it down.

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 We prioritize our lives so that we can come together.

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 Because the things that God has given us to do in our gathering are weighty.

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 And we should want to take them up.

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 Their privileges and responsibilities.

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 Not only are they regular attenders, but they are partakers together.

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 We come together to practice ordinances, baptism, and the Lord's Supper.

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 Third, covenant members are regular contributors.

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 Covenant members come and give to the church in various ways.

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 First, and related to the second point, with their time.

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 They give of themselves.

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 They give of their talents, the ways that God has gifted them to give.

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 You see so often particular prominent ways of service, preaching, music.

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 But there is a multitude of ways to serve.

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 As many as there are you in the room, there is some place in which you can offer your talents to the life of our fellowship.

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 And also we give of our finances.

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 We pull together resources so that we can take the good news of Jesus Christ to the ends of the earth.

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 Covenant members are also responsible.

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 Pick up the responsibilities of being members of a church.

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 They participate in the process we call church discipline, which we'll talk about at length momentarily.

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 They are carefully listening to what's being taught in the church and making sure that it is sound, that it is consistent with scriptural truth.

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 So they are taking up the responsibility of contending for the faith once for all delivered.

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 They are protecting the doctrine of the church.

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 And they are also concerned about how those things, the things that we believe to be true, work out.

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 Do we do what we say we believe?

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 So the direction of our church, if you like to alliterate.

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 The discipline, the doctrine, and the direction are responsibilities that covenant members pick up and exercise together.

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 Now, I'm going to read our church covenant.

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 I hope this will be of benefit to those who are already members who may have not looked at this document in some time.

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 I want you to know that as I'm reading this, I'm not upset at any of you.

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 I love you all very, very much.

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 Right?

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 So this isn't aimed at anybody in the room.

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 But I just want you to stop and consider.

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 Like, am I doing the things that I promised to do?

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 And then if you're not a member of our church, I want you to consider, right, the full expression of Christian living that's found in a document like this.

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 Now, this document's not in any way authoritative.

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 But it's thematically pulled from the Scripture.

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 What do we see God instructing us to do together in the Scripture?

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 And so we've summed it up in this way.

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 Having been led by the Spirit of God to acknowledge Jesus Christ as Savior and Lord.

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 And in profession of that faith, I most solemnly and joyfully enter into covenant with Christ Family Church.

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 To make promises together.

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 There's seven of them, right?

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 To love the Lord God with all my heart, with all my soul, with all my mind, and to treasure Him above all else.

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 To love my family, the church, and the world with the gospel of Jesus Christ.

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 To promote the edification and sanctification of the church by sharing God's work in my life and praying for the church.

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 To devote myself and my family to the only standard of truth, God's holy Scripture.

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 And to adhere to the statement of faith of Christ Family Church only as it accords with Scripture.

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 To hold myself and the brethren to the standard of Scripture.

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 Submitting myself freely to the discipline of the church for my restoration and spiritual gain.

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 To contribute to the work of the church with my talents, time, and finances.

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 To live to the glory of God, upright and blameless.

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 In the example that Christ has set for us through His sinless life.

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 I enter into this covenant together with Christ Family Church.

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 Under the common goal of obedience to, glorification of, and joyful satisfaction in Jesus Christ.

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 Because I believe and assert with the rest of the body that we need one another's help to do so.

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 As believers and disciples of Jesus, we have entered into a covenant relationship with God.

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 Who revealed Himself in Jesus Christ.

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 The blessings and promises of this covenant have been freely extended and given to us.

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 Therefore, out of wonder, love, thanksgiving, and reverence.

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 We hereby accept and take up these covenant responsibilities.

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 Which accompany said privileges together as a covenant family.

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 Sentence diagram, that one.

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 This is our reasonable service and we should do nothing less.

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 God help us all.

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 We rely on His grace alone and hold fast to His promise that there is now no condemnation for those who are in Christ Jesus.

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 May His grace provide for all that He commands.

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 So high commitments, right, that we are intended to make together.

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 Jesus Christ died for the church.

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 There is no such thing as an individualistic Christianity.

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 This whole notion of personal relationship with Jesus Christ.

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 While I have a relationship with Jesus, like Augustine.

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 Jesus is now my friend.

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 But Jesus came to save a people for His possession.

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 Right?

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 He saved us, beloved.

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 And He draws us into commitment with one another to live the Christian life together.

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 So that's what membership is.

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 The second question I want to answer is,

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 where is church membership found in the Bible?

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 Right?

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 See, those of you who are wondering and waiting for it.

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 The Bible speaks of us being members of one another in Ephesians 4.25, Romans 12.5, and 1 Corinthians 12.25.

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 Although each of these texts speak to our unity as a local fellowship and not necessarily formal relationship called membership.

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 Right?

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 So I'm telling you where we see the word member in the New Testament.

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 But it's talking about the way we're united in Christ and could have application both for local and universal fellowships.

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 In order to note the formal relationship of membership in the church,

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 we must draw conclusions from other places.

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 Right?

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 And I hope that the following five will be satisfactory for you.

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 So, first, turn to Matthew chapter 18, verse 15.

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 Matthew 18, 15.

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 I'm going to read through 17, but I'm going to kind of read this abridged,

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 because we're going to look at this text in a little more detail in just a little bit.

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 So I'm going to kind of skip over some things.

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 If your brother sins against you, go and tell him his fault.

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 If he does not listen, take one or two others along with you.

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 If he refuses to listen to them, tell it to the church.

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 And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

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 That is to say, don't consider him any longer part of your fellowship.

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 Jesus says in Matthew 18,

00:20:01.599 --> 00:20:08.139
 if a brother is unwilling to repent of sin, then no longer consider him a brother.

00:20:08.879 --> 00:20:11.220
 Christians take sin seriously.

00:20:11.700 --> 00:20:17.839
 Christians experience the conviction that the Holy Spirit brings by the Word of God.

00:20:17.920 --> 00:20:22.559
 Under its authority, works in our hearts the conviction of sin.

00:20:22.559 --> 00:20:28.659
 So if someone is unwilling to repent of obvious, egregious sin,

00:20:29.139 --> 00:20:33.139
 then we should no longer consider him a brother.

00:20:33.299 --> 00:20:34.639
 This is what Jesus is teaching here.

00:20:35.379 --> 00:20:49.720
 So, the ability to exclude someone from the church presupposes that it's known who belongs to the church as a member in the first place.

00:20:50.419 --> 00:20:51.419
 How do we know?

00:20:51.420 --> 00:20:58.400
 We have counted you amongst us in order for us to no longer count you amongst us.

00:20:58.480 --> 00:21:04.759
 We once had a confidence, but we say in church discipline, we no longer have a confidence anymore.

00:21:05.660 --> 00:21:09.480
 So we can read in this that membership happens.

00:21:09.640 --> 00:21:14.259
 Some formalization of the commitment that we have to one another.

00:21:15.340 --> 00:21:17.800
 Secondly, turn to Acts chapter 5.

00:21:17.799 --> 00:21:28.619
 Here in Acts 5, the heat has been turned up on the church, right?

00:21:29.099 --> 00:21:32.159
 Persecution has begun happening in the church.

00:21:32.240 --> 00:21:36.440
 This is not quite the rosy days of just following Pentecost now.

00:21:38.139 --> 00:21:39.919
 Beginning in verse 12, Acts 5.

00:21:39.920 --> 00:21:44.900
 Now many signs and wonders were regularly done among the people by the hands of the apostles,

00:21:44.900 --> 00:21:48.680
 and they were all together in Solomon's portico.

00:21:49.720 --> 00:21:58.200
 None of the rest dared join them, but the people held them in high esteem.

00:21:58.200 --> 00:22:06.519
 So, people faced the decision of whether or not they would join the church in Jerusalem, right?

00:22:06.559 --> 00:22:09.519
 They're still gathering together in Solomon's portico,

00:22:09.680 --> 00:22:14.160
 and people had to decide whether or not they were going to be counted amongst them.

00:22:14.160 --> 00:22:22.600
 This joining is more public and definite than an informal association, right?

00:22:22.820 --> 00:22:29.380
 They were called church as they were gathered together to worship Jesus Christ.

00:22:31.000 --> 00:22:34.680
 Okay, third, 1 Timothy chapter 5.

00:22:34.940 --> 00:22:35.800
 Go there with me, please.

00:22:35.799 --> 00:22:47.919
 In 1 Timothy 5, verses 9 through 12, Paul gives Timothy instructions

00:22:47.919 --> 00:22:53.839
 for enrolling widows on the list of those receiving support from the church.

00:22:54.480 --> 00:22:55.119
 And he says,

00:22:55.119 --> 00:22:59.639
 Let a widow be enrolled if she is not less than 60 years of age,

00:23:00.079 --> 00:23:02.019
 having been the wife of one husband,

00:23:02.019 --> 00:23:06.740
 and having a reputation for good works.

00:23:06.859 --> 00:23:08.339
 And he goes on a bit more.

00:23:09.160 --> 00:23:12.539
 And so, while this isn't conclusive evidence for formal church membership,

00:23:12.779 --> 00:23:14.359
 to be absolutely clear,

00:23:15.000 --> 00:23:18.359
 it's very tough to imagine that the church in Ephesus

00:23:18.359 --> 00:23:21.000
 would have kept a list of widows,

00:23:21.180 --> 00:23:27.980
 but not have any formal means of identifying everyone who belonged to the church, right?

00:23:28.339 --> 00:23:30.960
 To compare the list of widows to the list of church members

00:23:30.960 --> 00:23:35.299
 to be sure that the widow in question was actually a member of the fellowship

00:23:35.299 --> 00:23:39.660
 and therefore receiving benefits from the church.

00:23:40.840 --> 00:23:41.500
 Number four.

00:23:42.100 --> 00:23:43.319
 1 Corinthians chapter 5.

00:23:46.920 --> 00:23:47.680
 You can do it.

00:23:47.740 --> 00:23:48.600
 The pages are getting quieter.

00:23:48.799 --> 00:23:49.100
 Go, go.

00:23:49.099 --> 00:24:00.419
 1 Corinthians 5, verses 12 and 13.

00:24:03.779 --> 00:24:06.799
 This is following a pretty severe rebuke

00:24:06.799 --> 00:24:11.339
 for not disciplining a brother in the church,

00:24:11.439 --> 00:24:13.000
 someone who claimed to be a Christian,

00:24:13.379 --> 00:24:15.500
 who was sleeping with his mother-in-law.

00:24:15.779 --> 00:24:16.980
 You want to read all of chapter 5.

00:24:17.099 --> 00:24:18.159
 So that's what's going on here.

00:24:18.160 --> 00:24:19.500
 Paul says,

00:24:19.580 --> 00:24:22.620
 For what have I to do with judging outsiders?

00:24:23.620 --> 00:24:29.060
 Is it not those inside the church whom you are to judge?

00:24:29.540 --> 00:24:33.160
 God judges those outside.

00:24:34.060 --> 00:24:37.380
 Paul called upon the Corinthian church

00:24:37.380 --> 00:24:40.620
 to judge those who were inside the church,

00:24:40.720 --> 00:24:43.560
 not those who were outside.

00:24:43.559 --> 00:24:46.319
 Now, can we clearly, right?

00:24:46.539 --> 00:24:48.819
 We're not talking about being judgmental, right?

00:24:48.980 --> 00:24:52.639
 We're talking about holding someone's life up to the standard of Scripture.

00:24:52.799 --> 00:24:55.319
 The authority that God has given to us to say,

00:24:55.460 --> 00:24:58.240
 this is what the Christian life looks like, right?

00:24:58.339 --> 00:25:00.200
 And as we see people in egregious sin,

00:25:00.299 --> 00:25:03.319
 like in a lustful relationship,

00:25:03.559 --> 00:25:05.379
 cheating with their mother-in-law,

00:25:05.599 --> 00:25:07.859
 we go, whoa, man, that's not okay.

00:25:08.299 --> 00:25:09.799
 That's what we're talking about here, right?

00:25:09.799 --> 00:25:11.619
 Having removed the plank from our own eye,

00:25:11.680 --> 00:25:14.500
 we see clearly to remove the speck from our brothers.

00:25:14.579 --> 00:25:16.299
 This seems like a pretty big speck to me,

00:25:16.500 --> 00:25:20.839
 but this is what he's talking about here.

00:25:21.000 --> 00:25:26.319
 We are responsible to one another inside the church, right?

00:25:26.379 --> 00:25:30.339
 Do not misunderstand Jesus' teaching on the Sermon on the Mount, right?

00:25:30.460 --> 00:25:35.680
 Do not let it be twisting you up the way so many have, right?

00:25:35.680 --> 00:25:38.000
 We're meant to do this, right?

00:25:38.380 --> 00:25:45.259
 The church of Corinth were responsible for the testimony of those who belonged to the church.

00:25:45.660 --> 00:25:50.039
 They were not responsible for the testimony of those who didn't, right?

00:25:51.120 --> 00:25:53.860
 What have I to do with judging outsiders?

00:25:54.220 --> 00:25:59.460
 Is it not those inside the church whom you are to judge?

00:25:59.460 --> 00:26:07.340
 This passage makes no sense if the Corinthian church didn't have some public formal means

00:26:07.340 --> 00:26:12.440
 by which people identified themselves with the church,

00:26:13.079 --> 00:26:16.559
 professed to be followers of Jesus Christ.

00:26:17.940 --> 00:26:21.460
 Okay, fifth and last, 2 Corinthians chapter 2.

00:26:26.740 --> 00:26:27.900
 And verse 6.

00:26:27.900 --> 00:26:34.600
 Paul is writing concerning a man the Corinthian church had excommunicated.

00:26:35.460 --> 00:26:36.400
 And he says in verse 6,

00:26:37.000 --> 00:26:41.680
 For such a one, this punishment by the majority is enough.

00:26:42.620 --> 00:26:45.700
 So you should rather turn to forgive and comfort him,

00:26:45.880 --> 00:26:50.320
 or he may be overwhelmed by excessive sorrow.

00:26:50.660 --> 00:26:53.320
 Paul is saying the man that's been put outside the church

00:26:53.320 --> 00:26:57.460
 continue to be loving toward him, right?

00:26:57.460 --> 00:26:58.680
 It's the proper thing to do.

00:26:58.740 --> 00:27:03.319
 But the thing I want to point out is that this man's exclusion from the church

00:27:03.319 --> 00:27:06.200
 was a punishment by who?

00:27:06.799 --> 00:27:07.519
 The majority.

00:27:08.519 --> 00:27:09.299
 The majority.

00:27:09.680 --> 00:27:13.440
 You can't have a majority unless you have a definite set of people

00:27:13.440 --> 00:27:16.220
 from which a majority can be determined.

00:27:16.960 --> 00:27:17.380
 You with me?

00:27:17.519 --> 00:27:21.360
 Like, how do we know that the majority put this man out of the church

00:27:21.359 --> 00:27:25.179
 unless we know it was in fact a majority?

00:27:26.059 --> 00:27:30.539
 So we read out of the activity of the early church, right?

00:27:30.539 --> 00:27:34.419
 The implication that there's some formal process

00:27:34.419 --> 00:27:39.240
 by which people became members of a local fellowship.

00:27:39.240 --> 00:27:42.680
 So my third question, I think.

00:27:42.819 --> 00:27:43.579
 Yep, third question.

00:27:44.400 --> 00:27:47.240
 Who should join a local church?

00:27:47.980 --> 00:27:49.759
 And it has a simple answer and then a defense.

00:27:50.660 --> 00:27:53.620
 Anyone who is a disciple of Jesus Christ.

00:27:54.359 --> 00:27:57.279
 So if you profess to be a follower of Jesus Christ,

00:27:57.479 --> 00:28:01.379
 you should be a member of a local church.

00:28:01.939 --> 00:28:04.539
 Let me make this case to you from a couple of places.

00:28:05.139 --> 00:28:06.639
 First, John chapter 17.

00:28:06.979 --> 00:28:08.000
 Yes, please turn there with me.

00:28:08.099 --> 00:28:09.679
 I want you guys to see all of these texts

00:28:09.679 --> 00:28:13.839
 because half of you in this room are not members of a local fellowship.

00:28:16.599 --> 00:28:18.319
 And the other half of you need to help those.

00:28:18.319 --> 00:28:25.740
 John 17, beginning in verse 20 and following.

00:28:28.859 --> 00:28:30.659
 He's been praying for the apostles and he says,

00:28:30.759 --> 00:28:32.480
 I do not ask for these only.

00:28:33.480 --> 00:28:35.480
 John 17, verse 20 is where I'm starting.

00:28:35.679 --> 00:28:36.200
 If you're not there yet.

00:28:36.279 --> 00:28:37.359
 I do not ask for these only,

00:28:37.439 --> 00:28:40.839
 but also for those who will believe in me through their word.

00:28:41.919 --> 00:28:45.939
 That they may all be one, just as you, Father, are in me.

00:28:45.939 --> 00:28:47.059
 And I in you.

00:28:47.059 --> 00:28:49.339
 That they also may be in us,

00:28:49.419 --> 00:28:53.099
 so that the world may believe that you have sent me.

00:28:53.759 --> 00:28:56.339
 The glory that you have given me, I have given to them,

00:28:56.379 --> 00:29:00.099
 that they may be one, even as we are one.

00:29:00.440 --> 00:29:02.359
 I in them and you in me.

00:29:02.799 --> 00:29:05.519
 That they may become perfectly one,

00:29:05.639 --> 00:29:07.700
 so that the world may know that you sent me

00:29:07.700 --> 00:29:11.819
 and loved them even as you loved me.

00:29:12.700 --> 00:29:14.019
 You see all that language,

00:29:14.019 --> 00:29:15.339
 that we would be together,

00:29:15.339 --> 00:29:16.819
 that we would be united.

00:29:17.099 --> 00:29:17.539
 Why?

00:29:17.960 --> 00:29:18.180
 Right?

00:29:18.500 --> 00:29:22.680
 Because we're meant to display the triune nature of God

00:29:22.680 --> 00:29:25.200
 in the way that we're together.

00:29:26.460 --> 00:29:29.799
 Jesus established the church to publicly declare

00:29:29.799 --> 00:29:31.839
 those who belong to him

00:29:31.839 --> 00:29:35.359
 in order to give the world a display

00:29:35.359 --> 00:29:38.539
 of the good news about himself.

00:29:38.539 --> 00:29:40.839
 Now, practically at this point,

00:29:40.899 --> 00:29:41.440
 you could say,

00:29:41.559 --> 00:29:43.700
 isn't he talking about the entire church,

00:29:43.799 --> 00:29:45.259
 that what we call the church universal?

00:29:45.559 --> 00:29:46.220
 And I would say,

00:29:46.420 --> 00:29:48.539
 yes, he absolutely is.

00:29:48.700 --> 00:29:51.019
 But how does that church gather

00:29:51.019 --> 00:29:53.579
 practically as one

00:29:53.579 --> 00:29:55.559
 in a local fellowship?

00:29:56.240 --> 00:29:56.319
 Right?

00:29:56.460 --> 00:29:58.299
 Are we united with all of our brothers and sisters

00:29:58.299 --> 00:29:59.159
 across the world this morning?

00:29:59.359 --> 00:29:59.799
 Yes.

00:30:00.399 --> 00:30:01.240
 Undoubtedly, yes.

00:30:01.240 --> 00:30:03.420
 Those who have placed believing professions of faith

00:30:03.420 --> 00:30:03.940
 in Jesus Christ?

00:30:04.200 --> 00:30:05.779
 Absolutely, yes.

00:30:06.140 --> 00:30:07.880
 But how are we physically,

00:30:08.340 --> 00:30:08.840
 actually,

00:30:09.140 --> 00:30:09.660
 practically,

00:30:10.100 --> 00:30:10.660
 ecclesia,

00:30:11.220 --> 00:30:11.580
 church,

00:30:11.820 --> 00:30:13.440
 gathered together,

00:30:13.820 --> 00:30:14.019
 right?

00:30:14.160 --> 00:30:15.620
 We're here this morning,

00:30:16.380 --> 00:30:18.140
 gathered as one.

00:30:20.740 --> 00:30:22.880
 How is the world to know

00:30:22.880 --> 00:30:24.860
 who belongs to Christ

00:30:24.860 --> 00:30:27.120
 and who doesn't?

00:30:27.119 --> 00:30:57.099
 We're here this morning,