WEBVTT

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 So, Daniel chapter 4, and starting in verse 1.

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 King Nebuchadnezzar, to the peoples, nations, and men of every language who live in all

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 the world, may you prosper greatly.

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 It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has

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 performed for me.

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 How great are his signs, how mighty his wonders.

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 His kingdom is an eternal kingdom.

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 His dominion endures from generation to generation.

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 I, Nebuchadnezzar, was at home in my palace, contented and prosperous.

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 I had a dream that made me afraid.

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 As I was lying in my bed, the images and visions that passed through my mind terrified me.

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 So I commanded that all the wise men of Babylon be brought before me to interpret the dream

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 for me.

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 When the magicians, enchanters, astrologers, and diviners came, I told them to dream, but

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 they could not interpret it for me.

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 Finally, Daniel came into my presence, and I told him to dream.

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 He is called Belteshazzar, after name of my God, and the spirit of the holy gods is in

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 him.

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 I said, Belteshazzar, chief of the magicians.

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 I know that the spirit of the holy gods is in you, and no mystery is too difficult for

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 you.

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 Here is my dream.

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 Interpret it for me.

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 These are the visions I saw while lying in my bed.

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 I looked, and there before me stood a tree in the middle of the land.

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 Its height was enormous.

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 The tree grew large and strong, and its top touched the sky.

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 It was visible to the ends of the earth.

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 Its leaves were beautiful, its fruit abundant, and on it was food for all.

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 Under it, the beasts of the field found shelter, and the birds of the air lived in its branches.

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 From it, every creature was fed.

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 In the visions I saw while lying in my bed, I looked, and there before me was a messenger,

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 a holy one coming down from heaven.

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 He called in a loud voice, cut down the tree, and trim off its branches, strip off its leaves,

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 and scatter its fruit.

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 Let the animals flee from under it, and the birds from the branches.

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 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the

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 grass of the field.

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 Let him be drenched with the dew of heaven.

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 Let him live with the animals among the plants of the earth.

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 Let his mind be changed from that of a man, and let him be given the mind of an animal till

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 seven times pass by for him.

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 The decision is announced by messengers.

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 The holy ones declare the verdict so that the living may know that the Most High is sovereign

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 over the kingdoms of men, and gives them to anyone he wishes, and sets over them the

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 lowliest of men.

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 This is the dream that I, King Nebuchadnezzar, had.

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 Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret

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 it for me.

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 But you can, because the spirit of the holy gods is in you.

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 Well, please keep your Bibles open at this wonderful chapter, Daniel chapter 4, and a really quite

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 bizarre, strange dream that he has.

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 We're going to look at it together.

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 And, well, we need to pray and ask for God's help to understand it.

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 Let's do that now.

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 Father, we thank you for your word.

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 We thank you for the stories, these true stories of real people, people like King Nebuchadnezzar,

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 and his encounter with the true and living art.

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 And it's our desire and our prayer that as we read your word and think about it together,

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 that we also would encounter the true and living God, who is King, eternal, and reigns over

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 all people and all things.

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 And as we come to meet you, O King, we ask that you would change our hearts and teach us what

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 it is to live in submission to a King like you.

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 We ask it in Jesus' name.

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 Amen.

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 Amen.

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 Well, the fact that Nebuchadnezzar was king was really undisputed.

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 After all, he was king of Babylon, that great empire, the world's supreme leading power.

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 And as a show of his mighty strength and his great power, if you look back in chapter 3,

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 verse 1, we read that King Nebuchadnezzar set up an image of gold 90 feet high and 9 feet

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 wide and set it up on the plain of Jura in the province of Babylon.

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 This enormous, big statue.

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 And he called all the nations and all the people of every language to come and worship

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 and bow down to this image.

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 We read in verse 6,

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 whoever does not fall down and worship will immediately be thrown into the blazing furnace.

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 Nebuchadnezzar ruled with an iron fist.

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 But Nebuchadnezzar was soon to learn that he was not the kind of king he thought he was.

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 Through this dream, God made it crystal clear that he was the only true king.

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 So look at verse 17.

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 Chapter 4, verse 17.

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 The decision is announced by messengers.

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 The holy ones declare the verdict.

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 So that the living may know that the Most High is sovereign over the kingdoms of men

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 and gives them to anyone he wishes and sets over them the lowliest of men.

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 This was something the king would have to learn, that God Most High was the sovereign king.

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 And he would have to learn it whether he liked it or not.

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 So look at verse 25.

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 The second part of verse 25.

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 He says,

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 Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men

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 and gives them to anyone he wishes.

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 This was the lesson the king must learn, that he is not king, but that God is king.

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 In fact, this is something all of us need to learn as we build our own little kingdoms and be king of our own lives.

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 Now, chapter 4 is something that is very personal because this is Nebuchadnezzar's testimony.

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 It's actually a retelling of his story of faith, of how he came to love and honour the true king.

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 And he wants us also to love the true king.

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 So go back to verse 1 of chapter 4.

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 King Nebuchadnezzar.

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 This is my story saying, this is how it was for me.

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 To the peoples, nations, men of every language who live in the world, may you prosper greatly.

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 This is a universal message.

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 Do you see it?

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 To all the peoples, of all nations and language, to every person in every age.

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 And here's the message.

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 Verse 2.

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 It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.

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 How great are his signs, how mighty his wonders.

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 His kingdom is an eternal kingdom.

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 His dominion endures from generation to generation.

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 So he wants us to read his story and to learn about who the true king is.

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 So we're going to learn three things.

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 First, living as if we are the king.

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 Living as if we are the king.

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 Whether we're a nation's leader or whether we're a member of our local community,

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 I think we all live as if we are king.

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 This was a role that Nebuchadnezzar played very well.

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 As his vision made clear.

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 Verse 10.

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 He's recounting the visions or the dreams that he's had.

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 Verse 10.

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 These are the visions I saw while lying in my bed.

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 I looked and there before me stood a tree in the middle of the land.

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 Its height was enormous.

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 The tree grew large and strong.

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 Its top touched the sky.

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 It was visible to the ends of the earth.

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 Its leaves were beautiful.

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 Its fruit abundant.

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 And on it was food for all.

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 Under it, the beasts of the field found shelter.

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 The birds of the air lived in its branches.

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 From it, every creature was fed.

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 But what did it all mean, this great big tree that provided food for all the animals and the people?

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 Well, look at verse 20.

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 Here's where Daniel gives the interpretation.

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 Verse 20.

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 Verse 22.

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 His rule was powerful.

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 Everybody looked to King Nebuchadnezzar for all they needed.

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 He owned the lands.

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 He owned the people.

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 He provided them with everything.

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 He was the undisputed reigning king.

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 And King Nebuchadnezzar really believed it.

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 Look at verse 29.

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 Twelve months later, so this is a year after he'd had the dream,

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 the king was walking on the roof of his royal palace of Babylon.

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 And he said,

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 Is not this the great Babylon I have built as the royal residence?

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 By my mighty power?

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 And for the glory of my majesty?

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 We can imagine him as he walking on the roof,

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 surveying his great city,

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 and as he looks out to the horizon.

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 Archaeology tells us that the city which housed his palace,

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 measured 27 kilometers in circumference,

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 and it was designed so carefully

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 that the river Euphrates ran right through the middle of it.

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 The city itself was protected by a moat that was 200 feet wide,

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 and inside that he had built a series of double walls.

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 These walls were 20 feet wide, 40 foot high,

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 and every 60 feet along the walls,

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 he built these enormous lookout towers.

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 These walls, these double walls,

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 were big enough for his chariots to ride along.

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 And every single brick that he used in the construction of the city and palace

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 had his name and royal title printed on it.

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 There was a great big road that led up towards his palace

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 that was a kilometer long,

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 a highway leading up to his throne.

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 And to cap it all off,

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 he had the hanging gardens,

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 purposefully built forest garden for his wife,

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 who had missed the lush green mountains of her home.

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 And we can see him there as he surveys this enormous city in his palace.

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 I did all of this,

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 all these lands, all these nations,

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 all the people worship me.

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 I own everything.

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 I rule everything.

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 Now we may be no king,

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 but how often do we make such proud boasts?

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 We achieve good results in our exams.

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 We get a good place in college,

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 a job that's well paid,

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 and we look from the palace of our homes and we say,

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 is not this the life that I have built?

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 We survey our family.

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 We look at our children's ability and successes

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 and how well they've done.

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 We revel in our position at work

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 and we say,

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 by my mighty power,

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 we invest our savings for retirement.

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 And as we get a bit older,

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 we spend it on holidays and luxuries

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 and we say,

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 and for my pleasure,

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 I have done all this.

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 You see,

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 the palace of Nebuchadnezzar

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 may be bigger than our homes.

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 His wealth greater than our savings.

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 But playing the role as king is really no different.

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 We all live as if we are king of the castle.

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 We take pride in little kingdoms that we've built for ourselves.

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 Is this not the great life I have built?

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 By my mighty power?

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 By my power?

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 By my skills and my ambition?

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 All for my pleasure?

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 Look at all that I have done.

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 In the words of William Ernest Henley,

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 who wrote the famous poem Invictus,

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 Out of the night that covers me,

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 Black as the pit from pole to pole,

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 I thank whatever gods may be

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 For my unconquerable soul.

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 It matters not how straight the gate,

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 How charged with punishments the scroll.

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 I am the master of my fate.

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 I am the captain of my soul.

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 We all live as proud little kings,

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 Building our own little kingdoms.

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 So first,

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 We live as if we are king.

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 Second,

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 We must learn who is the king.

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 Now we might not be gifted in vision interpretation,

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 But Daniel,

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 God's servant,

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 God's man in God's place,

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 Has been given insight,

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 And he's the one who comes with the interpretation to the king.

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 He's God's voice to the king.

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 Verse 23,

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 You, O king,

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 Saw a messenger,

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 A holy one,

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 Coming down from heaven and saying,

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 Cut down the tree and destroy it,

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 But leave the stump bound with iron and bronze

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 In the grass of the field,

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 While its shoots remain in the ground.

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 Let him be drenched with the dew of heaven,

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 Let him live like the wild animals,

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 Until seven times or seven years pass by for him.

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 This is the interpretation,

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 O king,

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 And this is the decree,

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 The Most High is issued against the Lord,

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 The king.

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 You,

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 Nebuchadnezzar,

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 Will be driven away from people,

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 And will live with the wild animals.

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 You will eat grass like cattle,

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 And be drenched with the dew of heaven.

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 What was a dream,

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 Was soon to become a living nightmare for the king.

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 This proud,

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 Stubborn king,

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 Who boasted in all his ruling power,

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 Was about to be humbled.

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 Verse 31,

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 The words were still on his lips,

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 This is as he was looking out on his great vast nation,

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 When a voice came from heaven,

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 This is what is decreed for you,

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 King Nebuchadnezzar,

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 Your royal authority has been taken from you.

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 You will be driven away from the people,

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 And live with the wild animals,

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 And you will eat grass like cattle.

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 Verse 33,

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 Immediately what had been said about Nebuchadnezzar was fulfilled,

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 He was driven away from the people,

00:17:44.519 --> 00:17:46.579
 And ate grass like cattle,

00:17:47.140 --> 00:17:49.819
 His body was drenched with the dew of heaven,

00:17:50.539 --> 00:17:53.259
 Until his hair grew like the feathers of an eagle,

00:17:53.759 --> 00:17:57.380
 And his nails like the claws of a bird.

00:17:58.839 --> 00:18:00.460
 At God's command,

00:18:02.059 --> 00:18:03.700
 This great king

00:18:03.700 --> 00:18:08.200
 Is reduced to behaving like a farm animal.

00:18:08.200 --> 00:18:10.580
 It's a tragic sight.

00:18:10.580 --> 00:18:11.759
 One moment,

00:18:11.860 --> 00:18:13.740
 Surveying his vast empire,

00:18:14.120 --> 00:18:14.740
 The next,

00:18:15.700 --> 00:18:17.259
 He's mooing like a cow.

00:18:18.700 --> 00:18:19.220
 Now,

00:18:19.580 --> 00:18:21.200
 As we read this,

00:18:21.779 --> 00:18:25.559
 I'm sure you're probably quite interested with this eating grass.

00:18:26.680 --> 00:18:30.880
 And before we dismiss this eating grass episode as nonsense,

00:18:31.420 --> 00:18:34.220
 And treat scripture as complete stupidity,

00:18:34.220 --> 00:18:39.039
 It's good to know that this eating grass is an actual condition.

00:18:40.779 --> 00:18:43.039
 Psychologists call it boanthropy.

00:18:44.059 --> 00:18:45.880
 And according to one medical journey,

00:18:46.000 --> 00:18:47.380
 You can go and look it up yourself,

00:18:47.839 --> 00:18:51.299
 Boanthropy is a psychological disorder

00:18:51.299 --> 00:18:55.640
 In which the sufferer believes he or she is a cow.

00:18:56.180 --> 00:18:59.839
 And there are instances where people are on all fours,

00:19:00.120 --> 00:19:02.259
 Crawling around and eating grass.

00:19:02.259 --> 00:19:08.640
 And Nebuchadnezzar quite clearly has been struck down with a severe case of it.

00:19:09.720 --> 00:19:10.700
 But here's the point,

00:19:10.859 --> 00:19:12.299
 Why does it actually happen?

00:19:13.180 --> 00:19:15.299
 Well, look what it says in verse 32.

00:19:16.579 --> 00:19:18.500
 The second part of verse 32.

00:19:18.500 --> 00:19:21.599
 Seven times will pass by for you,

00:19:22.480 --> 00:19:24.180
 Until you acknowledge,

00:19:25.279 --> 00:19:26.859
 That the Most High,

00:19:27.740 --> 00:19:30.000
 Is sovereign over the kingdoms of men,

00:19:30.559 --> 00:19:33.480
 And gives them to anyone he wishes.

00:19:35.240 --> 00:19:35.960
 Nebuchadnezzar,

00:19:36.960 --> 00:19:38.700
 I want you to learn,

00:19:39.420 --> 00:19:40.599
 Who is your king?

00:19:40.599 --> 00:19:47.099
 But let's not get so focused on the grass,

00:19:47.759 --> 00:19:49.579
 That we fail to see,

00:19:50.099 --> 00:19:51.019
 The grace,

00:19:51.939 --> 00:19:52.839
 In the story.

00:19:54.119 --> 00:19:56.939
 We might feel some sympathy for Nebuchadnezzar,

00:19:57.039 --> 00:19:59.659
 Being struck down with this psychological disorder,

00:20:00.139 --> 00:20:01.399
 He's gone a bit crazy,

00:20:01.740 --> 00:20:03.259
 He's out with the wild animals,

00:20:03.699 --> 00:20:05.759
 He's no longer tending to his kingdom,

00:20:05.759 --> 00:20:10.339
 But let's not forget the grace of chapter 2,

00:20:11.339 --> 00:20:14.200
 When he learned about how God revealed his future.

00:20:15.579 --> 00:20:18.059
 And don't forget the grace of chapter 3,

00:20:18.720 --> 00:20:22.460
 When he learned about the God who rescued his three servants,

00:20:22.839 --> 00:20:24.819
 From the blazing fiery furnace.

00:20:25.980 --> 00:20:28.480
 Nebuchadnezzar had all these signs and wonders,

00:20:28.980 --> 00:20:29.720
 But still,

00:20:30.099 --> 00:20:31.039
 He refused,

00:20:31.599 --> 00:20:32.619
 To worship God.

00:20:32.619 --> 00:20:35.899
 Now at this stage,

00:20:35.979 --> 00:20:37.159
 We wouldn't really blame God,

00:20:37.219 --> 00:20:39.299
 If he were to give up on King Nebuchadnezzar,

00:20:39.459 --> 00:20:41.459
 He's given him chance after chance.

00:20:42.519 --> 00:20:44.559
 But that's not the kind of God we have,

00:20:44.599 --> 00:20:45.619
 He doesn't give up.

00:20:46.379 --> 00:20:48.000
 He's patient with us,

00:20:48.259 --> 00:20:49.500
 He pursues us,

00:20:49.739 --> 00:20:52.159
 He persistently seeks after our hearts.

00:20:52.439 --> 00:20:55.379
 So rather than see a king grazing in the fields,

00:20:55.379 --> 00:20:58.539
 We are to see a God who is gracious,

00:20:59.459 --> 00:21:00.739
 Towards his people.

00:21:00.740 --> 00:21:04.819
 Striking Nebuchadnezzar with philanthropy,

00:21:05.359 --> 00:21:07.019
 With God's means of grace,

00:21:07.420 --> 00:21:09.319
 To soften his hard heart,

00:21:09.519 --> 00:21:11.440
 And to break his stubborn will,

00:21:11.660 --> 00:21:15.039
 He was to learn the lesson that he was not king,

00:21:15.539 --> 00:21:17.559
 And that God was king.

00:21:20.140 --> 00:21:21.259
 Now I wonder,

00:21:21.259 --> 00:21:26.740
 What does it take for us to learn who is king?

00:21:28.879 --> 00:21:31.839
 What will it take for us to learn who is king?

00:21:33.279 --> 00:21:35.019
 I'm not going to limit God,

00:21:35.099 --> 00:21:36.140
 How he will work,

00:21:37.039 --> 00:21:39.400
 The things he allows into our life,

00:21:39.960 --> 00:21:42.160
 To soften our hard hearts,

00:21:42.599 --> 00:21:44.900
 And to break our stubborn will.

00:21:44.900 --> 00:21:47.340
 Sometimes,

00:21:47.900 --> 00:21:50.259
 It's only in our utter helplessness,

00:21:51.080 --> 00:21:53.519
 And in the brokenness of our own lives,

00:21:54.120 --> 00:21:55.900
 That we begin to see that,

00:21:56.180 --> 00:21:56.800
 You know what?

00:21:57.280 --> 00:21:59.580
 I'm not the master of my fate,

00:22:00.180 --> 00:22:02.840
 And I'm not the captain of my soul.

00:22:05.040 --> 00:22:05.680
 You see,

00:22:05.720 --> 00:22:08.660
 It's better to face God's gracious discipline now,

00:22:08.660 --> 00:22:11.840
 Than to face his just judgment,

00:22:12.580 --> 00:22:13.040
 To come.

00:22:14.860 --> 00:22:15.700
 It's true,

00:22:16.140 --> 00:22:18.220
 We might not have to eat grass,

00:22:18.540 --> 00:22:20.279
 To learn who is the king,

00:22:21.380 --> 00:22:24.680
 But do not despise his grace to you,

00:22:24.840 --> 00:22:25.920
 Each and every day.

00:22:26.820 --> 00:22:28.560
 The grace as he provides you,

00:22:28.620 --> 00:22:30.019
 With the food that you've eaten already,

00:22:30.900 --> 00:22:33.240
 The shelter of the homes in which you live,

00:22:33.240 --> 00:22:35.660
 The skills and the abilities you have,

00:22:35.759 --> 00:22:37.940
 To do the work you do every single day,

00:22:37.940 --> 00:22:40.059
 The health and strength that we have,

00:22:40.140 --> 00:22:41.420
 To walk into this building,

00:22:41.759 --> 00:22:43.820
 The very breath that we breathe today,

00:22:44.580 --> 00:22:48.720
 All comes from God's gracious generosity,

00:22:49.720 --> 00:22:51.019
 Everything that we are,

00:22:51.320 --> 00:22:52.779
 All is a gift to you,

00:22:53.259 --> 00:22:55.620
 It comes in so many surprising ways,

00:22:56.000 --> 00:22:57.039
 And all for the reason,

00:22:58.259 --> 00:22:59.700
 So that we might learn,

00:23:00.600 --> 00:23:02.420
 Who is the king?

00:23:03.460 --> 00:23:05.059
 Do not despise,

00:23:05.680 --> 00:23:07.380
 His grace to you today.

00:23:07.940 --> 00:23:10.059
 So,

00:23:10.539 --> 00:23:13.960
 We are people who live as if we are king,

00:23:14.960 --> 00:23:15.580
 Second,

00:23:15.720 --> 00:23:17.279
 We have to learn who is the king,

00:23:18.160 --> 00:23:19.580
 And then third,

00:23:19.759 --> 00:23:21.000
 What it is to love,

00:23:21.660 --> 00:23:23.000
 The only true king.

00:23:24.380 --> 00:23:25.059
 You see,

00:23:25.120 --> 00:23:26.840
 We mustn't confuse God here,

00:23:26.920 --> 00:23:28.500
 As some mindless tyrant,

00:23:28.720 --> 00:23:30.360
 Who unleashes his annoyance,

00:23:30.360 --> 00:23:32.320
 On some unsuspecting subject.

00:23:32.319 --> 00:23:34.519
 Now this is a God,

00:23:34.579 --> 00:23:36.379
 Who has been acting consistently,

00:23:36.379 --> 00:23:38.639
 With grace and mercy,

00:23:39.339 --> 00:23:41.960
 And he enacted this grace,

00:23:42.539 --> 00:23:43.899
 In Nebuchadnezzar's life,

00:23:43.980 --> 00:23:45.220
 And look at his response,

00:23:45.379 --> 00:23:46.059
 Verse 34,

00:23:46.919 --> 00:23:48.720
 At the end of that time,

00:23:49.240 --> 00:23:51.019
 So after the end of seven years,

00:23:51.099 --> 00:23:52.000
 Of this disorder,

00:23:52.000 --> 00:23:53.380
 I,

00:23:53.539 --> 00:23:54.440
 Nebuchadnezzar,

00:23:54.559 --> 00:23:56.720
 Raised my eyes towards heaven,

00:23:57.720 --> 00:23:58.980
 And my sanity,

00:23:59.720 --> 00:24:00.900
 Was restored,

00:24:01.779 --> 00:24:04.079
 I praised the most high,

00:24:04.759 --> 00:24:05.480
 I honoured,

00:24:05.619 --> 00:24:07.119
 And I glorified him,

00:24:07.200 --> 00:24:08.180
 Who lives forever,

00:24:08.180 --> 00:24:09.960
 His dominion,

00:24:09.960 --> 00:24:09.980
 His dominion,

00:24:09.980 --> 00:24:11.539
 Is an eternal dominion,

00:24:11.740 --> 00:24:12.779
 His kingdom,

00:24:13.180 --> 00:24:14.620
 Endures from generation,

00:24:14.620 --> 00:24:15.500
 To generation,

00:24:15.960 --> 00:24:17.539
 All the people of the earth,

00:24:17.620 --> 00:24:18.820
 Are regarded as nothing,

00:24:19.120 --> 00:24:21.240
 He does as he pleases,

00:24:21.480 --> 00:24:23.000
 With the powers of heaven,

00:24:23.259 --> 00:24:25.120
 And the peoples of the earth,

00:24:25.440 --> 00:24:26.180
 No one,

00:24:26.360 --> 00:24:27.820
 Can hold back his hand,

00:24:27.880 --> 00:24:28.320
 Or say,

00:24:28.920 --> 00:24:30.460
 What have you done?

00:24:34.259 --> 00:24:35.320
 Nebuchadnezzar bows,

00:24:35.420 --> 00:24:36.120
 In humility,

00:24:36.119 --> 00:24:39.119
 Before the one true God,

00:24:40.299 --> 00:24:43.079
 Because God has graciously intervened,

00:24:43.159 --> 00:24:44.479
 In Nebuchadnezzar's life,

00:24:44.879 --> 00:24:46.099
 So that he might know,

00:24:46.319 --> 00:24:47.079
 Who God is,

00:24:47.319 --> 00:24:48.959
 That he might love God,

00:24:49.199 --> 00:24:50.859
 That he might treasure God,

00:24:51.039 --> 00:24:53.259
 More than all his earthly power,

00:24:53.479 --> 00:24:53.939
 And wealth,

00:24:54.259 --> 00:24:55.279
 Verse 37,

00:24:55.759 --> 00:24:56.379
 Now I,

00:24:56.599 --> 00:24:57.419
 Nebuchadnezzar,

00:24:57.539 --> 00:24:58.799
 Praise and exalt,

00:24:59.239 --> 00:25:01.139
 And glorify the king,

00:25:01.519 --> 00:25:02.179
 Of heaven,

00:25:02.699 --> 00:25:04.379
 Because everything he does,

00:25:04.439 --> 00:25:04.899
 Is right,

00:25:04.900 --> 00:25:07.040
 And all his ways,

00:25:07.840 --> 00:25:08.640
 Are just,

00:25:08.640 --> 00:25:08.860
 Are just,

00:25:09.860 --> 00:25:12.540
 You know what,

00:25:12.620 --> 00:25:13.820
 This is the same God,

00:25:14.780 --> 00:25:15.759
 The same God,

00:25:15.840 --> 00:25:16.840
 Who intervened into,

00:25:16.940 --> 00:25:18.040
 Nebuchadnezzar life,

00:25:19.040 --> 00:25:20.480
 Is the same God,

00:25:20.680 --> 00:25:21.340
 Who has come,

00:25:21.860 --> 00:25:22.700
 And intervened,

00:25:22.860 --> 00:25:23.920
 Into our life,

00:25:23.920 --> 00:25:26.060
 John's gospel,

00:25:26.060 --> 00:25:26.560
 John's gospel,

00:25:26.560 --> 00:25:27.320
 John's gospel reminds us,

00:25:27.320 --> 00:25:28.400
 Of this so clearly,

00:25:28.820 --> 00:25:29.900
 In john's gospel,

00:25:30.039 --> 00:25:30.700
 Chapter one,

00:25:31.400 --> 00:25:32.279
 Jesus Christ,

00:25:32.460 --> 00:25:33.580
 God's true king,

00:25:34.380 --> 00:25:34.820
 Comes,

00:25:35.220 --> 00:25:37.340
 To pursue people like you,

00:25:37.500 --> 00:25:37.880
 And me,

00:25:38.660 --> 00:25:40.300
 It tells us in john's gospel,

00:25:40.440 --> 00:25:41.039
 That God,

00:25:41.600 --> 00:25:42.420
 In christ,

00:25:42.980 --> 00:25:44.080
 Made his dwelling,

00:25:44.440 --> 00:25:45.180
 Among us,

00:25:45.840 --> 00:25:47.600
 He came from the father,

00:25:48.019 --> 00:25:49.240
 Full of grace,

00:25:49.340 --> 00:25:50.019
 And truth,

00:25:50.380 --> 00:25:51.680
 And from the fullness,

00:25:51.680 --> 00:25:52.900
 Of his grace,

00:25:52.900 --> 00:25:54.680
 We have received,

00:25:55.160 --> 00:25:56.060
 One blessing,

00:25:56.440 --> 00:25:57.400
 After another,

00:25:58.279 --> 00:25:59.140
 And the greatest,

00:25:59.400 --> 00:26:00.700
 Of all these blessings,

00:26:00.880 --> 00:26:01.700
 Towards us,

00:26:01.960 --> 00:26:03.160
 Is that this king,

00:26:03.320 --> 00:26:04.140
 Jesus Christ,

00:26:04.320 --> 00:26:05.299
 Comes to us,

00:26:05.360 --> 00:26:06.400
 To die for us,

00:26:06.480 --> 00:26:07.140
 To forgive us,

00:26:07.160 --> 00:26:07.840
 Of our sins,

00:26:08.279 --> 00:26:09.539
 And to give us a place,

00:26:09.640 --> 00:26:11.240
 In his eternal kingdom,

00:26:11.840 --> 00:26:13.420
 And the final blessing,

00:26:13.539 --> 00:26:14.900
 Which is yet to come,

00:26:15.320 --> 00:26:16.460
 Is when the risen,

00:26:16.860 --> 00:26:17.799
 Jesus Christ,

00:26:18.180 --> 00:26:18.940
 Comes again,

00:26:18.940 --> 00:26:20.019
 To renew,

00:26:20.019 --> 00:26:21.180
 And restore,

00:26:21.420 --> 00:26:22.559
 All things,

00:26:23.000 --> 00:26:23.900
 For us,

00:26:24.620 --> 00:26:26.299
 Did you notice,

00:26:26.500 --> 00:26:27.500
 That that's what God,

00:26:27.660 --> 00:26:29.519
 Did in Nebuchadnezzar's life,

00:26:30.320 --> 00:26:31.900
 He restored him,

00:26:32.539 --> 00:26:33.759
 Look at verse 36,

00:26:35.039 --> 00:26:36.740
 At the same time,

00:26:36.840 --> 00:26:37.799
 That my sanity,

00:26:37.980 --> 00:26:38.880
 Was restored,

00:26:39.880 --> 00:26:40.960
 My honour,

00:26:41.140 --> 00:26:41.960
 And splendour,

00:26:42.039 --> 00:26:43.200
 Were returned to me,

00:26:43.299 --> 00:26:43.920
 For the glory,

00:26:44.019 --> 00:26:44.759
 Of my kingdom,

00:26:45.519 --> 00:26:46.019
 My advisors,

00:26:46.019 --> 00:26:46.900
 Advisors,

00:26:47.039 --> 00:26:47.779
 And nobles,

00:26:47.940 --> 00:26:48.759
 Sought me out,

00:26:49.039 --> 00:26:50.819
 And I was restored,

00:26:51.279 --> 00:26:52.480
 To my throne,

00:26:53.000 --> 00:26:54.599
 And became even greater,

00:26:55.460 --> 00:26:56.160
 Than before,

00:26:56.920 --> 00:27:00.220
 One day,

00:27:01.500 --> 00:27:02.299
 The true king,

00:27:02.440 --> 00:27:03.359
 Is going to come again,

00:27:04.220 --> 00:27:06.559
 And he's going to restore,

00:27:07.279 --> 00:27:07.799
 Everything,

00:27:08.619 --> 00:27:10.539
 He will make everything right,

00:27:11.119 --> 00:27:12.119
 He will correct,

00:27:12.119 --> 00:27:13.200
 Every injustice,

00:27:13.200 --> 00:27:14.580
 He will remove,

00:27:14.640 --> 00:27:15.440
 All suffering,

00:27:15.720 --> 00:27:16.279
 And evil,

00:27:16.539 --> 00:27:17.600
 He will put an end,

00:27:17.720 --> 00:27:18.440
 To all the wars,

00:27:18.559 --> 00:27:19.559
 And all the violence,

00:27:19.819 --> 00:27:20.700
 He will put an end,

00:27:20.700 --> 00:27:21.740
 To all the struggles,

00:27:21.740 --> 00:27:22.440
 Of sin,

00:27:22.580 --> 00:27:23.120
 And temptation,

00:27:23.559 --> 00:27:25.100
 Everything will be restored,

00:27:25.240 --> 00:27:25.980
 To its beauty,

00:27:26.400 --> 00:27:27.240
 And perfection,

00:27:27.980 --> 00:27:29.100
 Just as God,

00:27:29.160 --> 00:27:30.660
 Intervened in Nebuchadnezzar,

00:27:30.720 --> 00:27:32.039
 And restored his life,

00:27:32.600 --> 00:27:33.880
 So we look forward,

00:27:34.000 --> 00:27:34.960
 To the coming king,

00:27:35.220 --> 00:27:36.080
 To restore,

00:27:36.279 --> 00:27:37.100
 This world,

00:27:37.319 --> 00:27:38.120
 In which we live,

00:27:38.119 --> 00:27:40.479
 From the fullness,

00:27:40.479 --> 00:27:41.959
 Of his grace,

00:27:42.379 --> 00:27:43.859
 We have received,

00:27:44.159 --> 00:27:44.839
 One blessing,

00:27:45.379 --> 00:27:46.199
 After another,

00:27:46.959 --> 00:27:50.559
 What's our response,

00:27:50.739 --> 00:27:51.679
 To such a gracious,

00:27:51.919 --> 00:27:52.699
 And loving king,

00:27:53.519 --> 00:27:55.399
 How do I express,

00:27:55.519 --> 00:27:56.399
 My love to him,

00:27:57.439 --> 00:27:59.479
 How do I love this king,

00:28:00.519 --> 00:28:01.819
 Well it starts,

00:28:01.899 --> 00:28:02.739
 With repentance,

00:28:03.739 --> 00:28:05.399
 Look at verse 27,

00:28:05.400 --> 00:28:08.080
 We should do,

00:28:08.759 --> 00:28:09.860
 What Nebuchadnezzar,

00:28:09.860 --> 00:28:10.720
 Should have done,

00:28:10.720 --> 00:28:11.980
 In the first place,

00:28:13.120 --> 00:28:14.440
 Verse 27,

00:28:14.620 --> 00:28:15.560
 Therefore O king,

00:28:15.700 --> 00:28:16.640
 Daniel says to him,

00:28:17.160 --> 00:28:18.460
 Be pleased to accept,

00:28:18.660 --> 00:28:19.300
 My advice,

00:28:19.400 --> 00:28:20.560
 Here's what you should do,

00:28:21.540 --> 00:28:23.300
 Renounce your sins,

00:28:23.360 --> 00:28:24.759
 By doing what is right,

00:28:25.780 --> 00:28:27.259
 And your wickedness,

00:28:27.900 --> 00:28:28.940
 By being kind,

00:28:29.080 --> 00:28:29.860
 To the oppressed,

00:28:31.060 --> 00:28:32.320
 It may be that then,

00:28:32.380 --> 00:28:33.259
 Your prosperity,

00:28:33.860 --> 00:28:35.040
 Will continue,

00:28:35.400 --> 00:28:37.960
 Renounce your sins,

00:28:38.640 --> 00:28:39.620
 Stop living,

00:28:39.759 --> 00:28:40.540
 Nebuchadnezzar,

00:28:40.560 --> 00:28:41.640
 As if you're the king,

00:28:42.160 --> 00:28:43.500
 Stop pretending,

00:28:43.500 --> 00:28:44.740
 That we are the master,

00:28:44.740 --> 00:28:45.460
 Of our fate,

00:28:45.540 --> 00:28:46.120
 And the captain,

00:28:46.259 --> 00:28:46.920
 Of our soul,

00:28:47.360 --> 00:28:48.420
 Stop building,

00:28:48.420 --> 00:28:49.560
 Our own little kingdoms,

00:28:49.759 --> 00:28:50.440
 And playing king,

00:28:50.500 --> 00:28:51.200
 Of the castle,

00:28:52.200 --> 00:28:52.620
 Instead,

00:28:53.040 --> 00:28:53.800
 Bow your knee,

00:28:54.800 --> 00:28:55.519
 Surrender,

00:28:56.460 --> 00:28:57.200
 Submit,

00:28:57.980 --> 00:28:59.560
 To our gracious king,

00:29:00.320 --> 00:29:03.600
 Of course we can reject,

00:29:03.780 --> 00:29:04.820
 All of this as nonsense,

00:29:05.400 --> 00:29:06.600
 We can go on,

00:29:06.640 --> 00:29:07.620
 Living our own lives,

00:29:07.680 --> 00:29:08.240
 Our own way,

00:29:08.560 --> 00:29:09.120
 We can say,

00:29:09.240 --> 00:29:10.620
 Well I give a bit of my time,

00:29:10.740 --> 00:29:11.960
 I give a bit of my effort,

00:29:12.040 --> 00:29:13.300
 Or I give a little bit of my life,

00:29:13.360 --> 00:29:13.980
 To this king,

00:29:14.740 --> 00:29:15.840
 But you know what,

00:29:15.900 --> 00:29:16.500
 The rest of it,

00:29:16.560 --> 00:29:17.519
 I keep for myself,

00:29:17.519 --> 00:29:21.160
 I don't really want to submit today,

00:29:21.160 --> 00:29:25.299
 Well that's what Nebuchadnezzar did,

00:29:26.039 --> 00:29:27.920
 And look how he reminds us,

00:29:27.980 --> 00:29:29.379
 At the very end of his story,

00:29:30.039 --> 00:29:31.240
 The very last line,

00:29:31.240 --> 00:29:35.359
 Those who walk in pride,

00:29:35.400 --> 00:29:37.740
 He is able to humble,

00:29:37.740 --> 00:29:43.160
 Do not refuse his grace today,

00:29:43.160 --> 00:29:46.319
 Do not reject his kindness,

00:29:46.319 --> 00:29:48.960
 And his generosity to us,

00:29:49.519 --> 00:29:50.420
 In our lives,

00:29:51.700 --> 00:29:52.400
 Repent,

00:29:54.400 --> 00:29:55.039
 Submit,

00:29:55.039 --> 00:29:58.339
 Bow down and give your life,

00:29:58.720 --> 00:29:59.740
 To the control,

00:30:00.099 --> 00:30:01.799
 Of the one true king,

00:30:02.059 --> 00:30:03.659
 Let him rule your hearts,

00:30:03.799 --> 00:30:04.940
 Your decision making,

00:30:05.700 --> 00:30:07.279
 Everything about your life,

00:30:07.940 --> 00:30:09.779
 It has been given to you by God,

00:30:10.859 --> 00:30:11.599
 Love him,

00:30:12.200 --> 00:30:13.299
 As the true king,

00:30:14.019 --> 00:30:14.920
 Treasure him,

00:30:15.500 --> 00:30:17.559
 As the one who gives you all things,

00:30:17.559 --> 00:30:21.339
 Let's pray together,

00:30:36.019 --> 00:30:37.399
 Our father God,

00:30:38.019 --> 00:30:41.559
 We are humbled this morning,

00:30:41.899 --> 00:30:46.339
 Because we come to realize that,

00:30:46.339 --> 00:30:49.299
 We are not king of our lives,

00:30:49.819 --> 00:30:53.059
 We cannot control our destiny,

00:30:54.079 --> 00:30:56.779
 We cannot control our life,

00:30:58.079 --> 00:31:00.240
 Everything we have comes from you,

00:31:01.240 --> 00:31:03.819
 And so in response,

00:31:03.959 --> 00:31:04.819
 And in our hearts,

00:31:05.480 --> 00:31:07.639
 We bow to you as our king,

00:31:08.579 --> 00:31:10.939
 Please forgive us for the times,

00:31:11.039 --> 00:31:12.740
 Where we wander and do our othing,

00:31:13.939 --> 00:31:15.879
 And live as if,

00:31:16.339 --> 00:31:19.740
 We are kings of our own lives,

00:31:20.459 --> 00:31:23.699
 We submit to you,

00:31:24.500 --> 00:31:25.879
 We honour you,

00:31:26.879 --> 00:31:29.579
 We declare that everything you do,

00:31:29.859 --> 00:31:32.299
 Is right and good and just,

00:31:32.879 --> 00:31:36.919
 And therefore we want to live for you,

00:31:37.659 --> 00:31:39.339
 We want to love you,

00:31:39.339 --> 00:31:43.079
 We treasure you above all things,

00:31:43.079 --> 00:31:43.099
 We treasure you above all things,

00:31:43.459 --> 00:31:46.939
 Please father God,

00:31:47.039 --> 00:31:47.659
 Help us,

00:31:48.379 --> 00:31:49.399
 To worship you,

00:31:49.959 --> 00:31:50.659
 As king,

00:31:51.659 --> 00:31:52.980
 In Jesus name,

00:31:54.119 --> 00:31:54.579
 Amen,

00:31:54.579 --> 00:31:54.639
 Amen,

00:31:54.639 --> 00:32:00.720
 We're going to sing together,

00:32:01.180 --> 00:32:02.400
 thunderstorms over there,

00:32:02.400 --> 00:32:03.920
 As we finish,

00:32:05.019 --> 00:32:07.180
 We declare your majesty's assurance,

00:32:07.240 --> 00:32:08.160
 In水,

00:32:08.339 --> 00:32:09.980
 We declare your majesty's assurance,

00:32:13.940 --> 00:32:15.120
 And as we finish,

00:32:15.120 --> 00:32:15.880
 As we finish,

00:32:15.880 --> 00:32:19.700
 We declare your majesty's assurance,