WEBVTT

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 If you would open up your Bibles to Judges chapter 13, 14, 15, and 16.

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 It's on page 251 of your Pew Bible.

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 And as you're turning there, I just want to remind you,

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 last spring, 2023, Lake Mead in Nevada,

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 the water levels dropped to an all-time low.

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 And it was a result of this long, intense drought.

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 And as those life-giving waters receded, skeletons got exposed.

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 Dead bodies started showing up.

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 There was a gruesomeness to that drought.

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 Now, the book of Judges is like a long, intense, spiritual drought.

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 God's people, Israel, chronically, repeatedly rejecting God for the gods and values of the Canaanite nations they were living among.

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 And as a result, the reservoir of holiness among this people just started drying up.

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 It started to recede.

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 And they were becoming more and more like the people that they were living among.

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 Worldliness, Canaanization, is when Christians forget who their Jesus is,

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 and they start living like the non-Christians around them.

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 Instead of standing out, they blend in.

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 Worldliness is toxic to the church.

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 It's harmful.

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 It's a spiritual drought.

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 Brothers and sisters, there's no life in becoming like the world.

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 There's no life in that.

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 It's a spiritual drought.

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 It's a spiritual drought.

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 It's a spiritual drought.

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 The Lord Jesus calls us to be full of grace, self-controlled in this present age.

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 And what we see in this passage of Scripture is a man who is impulsive.

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 He sees and takes again and again and again.

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 It's the M.O. of worldliness.

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 And as the book of Judges, as we've seen it progress, or maybe better said, digress,

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 each judge has represented a new low in Israel's reservoir of holiness.

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 There to be holy as God is holy.

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 Othniel, Ehud, Barak, Gideon, Abimelech, if you want to name them among the judges.

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 Jephthah.

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 Jephthah.

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 It's the reservoir of holiness receding and exposing sin.

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 And now we find ourselves in the last of the judges, the low watermark of the book of Judges.

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 Samson.

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 Samson.

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 Now, if you grew up in Sunday school, you have learned that Samson is a hero of the faith.

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 He is a bulking beast of a man.

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 A hero of the faith.

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 He's in Hebrews 11.

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 He does exercise faith after he's humbled and his eyes are gouged out.

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 But even then, what you're going to see, it's mixed.

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 It's a mixed thing.

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 It's a mixed thing.

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 What we see in Samson is a deeply flawed, profoundly compromised, and a poster child of

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 Canaanization, of worldliness.

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 And he represents Israel.

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 Israel has been Canaanized.

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 Their refusal to repent of their sin and continually go back to God, God, or the gods of the nations again and again.

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 Well, it brought them to a point in this drought that is just difficult to see.

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 Hey, do you know what it's like to be in a spiritual drought, personally?

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 Maybe you've been Canaanized.

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 Maybe you've bought into the world's thinking and values and ways of being.

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 Are you prone to do what's right in your own eyes without reference to God?

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 This morning, we're going to look at this text.

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 I want to help you to see three major characters in this text.

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 And then after we walk through it, I want to help you make some connections.

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 I want to highlight some things.

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 And then we're going to apply it to our lives today.

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 Okay.

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 So let's look at this text.

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 Let's dig into it.

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 What I want to help you understand right out of the gate is that Judges 13, 14, 15, and 16, it rolls out like this.

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 Chapter 13 is about Samson's parents.

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 Chapter 14, 15, and 16 are the life and times of Samson.

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 And it culminates in this situation with this woman named Delilah.

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 Samson kind of shares his secrets with her.

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 She hands him over.

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 He has his hair cut, his eyes gouged out.

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 He ends up in Gaza in the Temple of Dagon.

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 And he has his hands and he brings down the house.

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 You're going to see it's a big disappointment.

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 Three characters.

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 Character number one is Manoah, Samson's dad, and his unnamed mom.

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 In chapter 13, verse 1, we are reminded of the cycle.

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 We've seen this again and again.

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 And the people of Israel again did what was evil in the sight of God.

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 They do evil and then God hands them over to an oppressor.

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 Remember this time in verse 1, it's the Philistines for 40 years.

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 And typically in that cycle, what happens next is God's people will cry out.

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 It doesn't happen in this account.

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 And then after they cry out, God raises up a deliverer, and that deliverer brings peace to the land.

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 That doesn't happen in this account.

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 And do you know why it doesn't happen in this account?

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 Because the cycle is falling apart because Israel is being Canaanized.

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 In fact, they're becoming more and more like the people around them.

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 In verses 2 through 25, we're introduced to Samson's parents.

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 Manoah's dad and his unnamed mom.

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 In 2 through 7, an angel of the Lord, a real personal, physical manifestation of God,

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 shows up to Samson's mom before he's born.

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 And the angel of the Lord tells her that she's going to have a baby.

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 She's been barren.

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 And that she's going to have to be very careful with what she eats and what she drinks

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 because her boy is going to be a Nazarite.

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 You see that in verse 5?

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 Now, when you hear Nazarite, don't think Nazareth.

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 Nazareth is a place.

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 That's where Jesus grew up.

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 A Nazarite is a kind of holiness vow.

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 We can see it in Numbers chapter 6.

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 And here's what a Nazarite vow is.

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 It's one of Israel's people, they could make a voluntary Nazarite vow for a season.

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 And what they would do is they were not allowed to drink alcohol.

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 They couldn't touch corpses.

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 And they couldn't get haircuts.

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 And so those three things are what comprised a Nazarite vow.

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 The design for it was so that there would be a consecrated season of holiness.

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 And so a Nazarite would be like holy of holy among God's people for a season.

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 And so what's going on here is that the angel of the Lord is telling Samson's wife,

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 you got a holy one coming.

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 And it builds our expectations.

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 Well, Samson's mom tells Samson's dad, Manoah, what the angel of the Lord tells her.

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 And what I want you to see is their response.

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 In verses 8 through 23, we see the response of this couple to this angel of the Lord.

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 Look at verse 8.

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 Look at verse 8.

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 Then Manoah prayed to the Lord.

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 So Manoah's wife tells Manoah what has happened, this angel of the Lord.

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 And Manoah, his first response is prayer.

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 This is a welcomed, welcomed kind of event in the book of Judges.

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 And look what he prays.

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 Oh, Lord, please let the man of God whom you sent come again to us and teach us.

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 Not only is he praying, but he's asking that the angel of the Lord would come back and teach them.

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 Oh, this is good.

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 This is kind of a posture of humility, a posture towards God, a wanting to understand things.

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 And it doesn't stop there.

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 The angel of the Lord does come back.

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 And Manoah, look what he says to him.

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 Verse 12.

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 Now, when your words come true.

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 Now, when we have this baby boy.

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 When your words come true.

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 Do you see what's happening there?

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 This angel of the Lord is speaking.

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 And Manoah and his wife are believing.

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 We see it again in verse 17.

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 Manoah doesn't recognize the angel of the Lord.

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 So he says, what is your name?

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 So that when your words come true, we may honor you.

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 So there's this posture of prayer, of being willing to be taught, of wanting to be taught, of believing in God's word, of wanting to honor this one with this news.

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 This is looking good.

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 This is kind of like we haven't really seen this recently in the book of Judges.

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 So, this Canaanized land, maybe there is some reservoir of holiness.

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 In verse 16, Manoah and his wife are like, hey, come eat with us.

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 And the angel of the Lord is like, I don't eat your food.

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 Offer it up as an offering to the Lord.

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 And when they offer up this meal to the Lord, they light it up.

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 There's this flame.

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 In verse 20, look what happens.

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 And when the flame went up toward heaven from the altar, the angel of the Lord went up in the flame of the altar.

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 Now Manoah and his wife were watching.

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 They were watching.

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 And they fell on their faces to the ground.

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 Awe.

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 Reverence.

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 Amazement.

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 Worship.

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 This is good.

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 This parents of Samson.

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 He's going to have this wonder child.

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 This miracle baby.

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 They seem to be tender towards the Lord.

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 But it's not all perfect because in verse 16, Manoah doesn't seem to recognize the angel of the Lord.

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 So, that kind of gets at this kind of like dullness, spiritual dullness.

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 And they actually name him Samson, which most scholars think is a reference to a sun god.

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 S-U-N, God.

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 So, there's still kind of like this Canaanized dimension to it.

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 But by and large, they are responding in humility and godwardness to the angel of the Lord.

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 And we're left thinking that Samson's mom was obedient.

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 She didn't eat things or drink things inappropriate to having this child.

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 It's an instructive for us because God delights in humility.

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 This is the one to whom I will look.

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 He was humble, contrite in spirit, and trembles at my word.

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 And we're seeing that in Samson's parents.

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 So, what about this wonder boy?

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 So, Manoah, his parents, that's kind of character.

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 Character's one.

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 The second character we get to see now is Samson himself.

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 And of all the judges, Samson is the most profoundly self-centered.

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 Hey, ladies!

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 He's a womanizer.

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 Chapter 14, 1 through 3.

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 He goes down to Timnah in Philistia.

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 He sees this Philistine babe.

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 And he demands his parents hook him up.

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 I'm marrying her.

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 I'm marrying her.

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 She was right in his eyes, verse 3.

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 Verse 7, 14.

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 She was right in Samson's eyes.

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 So, he demands it.

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 And then, in chapter 16, verses 1 through 3, 1 through 4, Samson's back in Philistia, in Gaza.

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 And he sees a Philistine prostitute and goes into her.

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 Again, man, what is up with this Nazarite?

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 And if that's not enough, as you kind of work through chapter 16, he falls in love with this woman from the valley of Sorek.

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 Again, Philistia.

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 Delilah.

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 Falls head over and heels with her.

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 This man is, what we're seeing is ruled by his desires.

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 Unrestrained.

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 He's a womanizer.

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 And not just a womanizer.

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 He's breaking God's law multiple ways.

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 Because in Deuteronomy 7, 1 through 4, God forbids the parents of Israel from giving their sons and daughters in marriage to the sons and daughters of the nations around them.

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 Because they will turn their hearts away from them.

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 What we see here in Samson is he doesn't care.

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 He sees and he takes.

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 And he's objectifying these women.

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 He sees them.

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 He wants them.

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 He has them.

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 This isn't humble.

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 This isn't God word.

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 This is prideful.

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 This is selfish.

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 This is disobedient.

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 And this is Samson.

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 But it doesn't stop there.

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 We see in chapter 14, verse 5, there's this episode of Samson's heading back to Timnah to meet his Philistine babe.

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 He's attacked by a lion.

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 Rips the lion apart.

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 It's probably, at that moment, he's touching a corpse and he's been defiled.

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 Well, later he goes back to the corpse.

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 And you know what's happened in the corpse since he's been there?

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 Honey bees.

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 They've made a hive with honey.

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 He dips into that, starts eating it.

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 And if he wasn't defiled before, he is defiled now.

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 Because Nazarites aren't supposed to catch corpses.

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 He defiles himself.

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 He doesn't care.

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 Honey, me want, me take.

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 He's lacking self-control.

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 And he's disobedient to his parents.

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 When he first expressed interest in this Philistine girl in Timnah, his dad is like,

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 Hey, how about one of the young ladies from Israel?

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 Not one of these uncircumcised Philistines.

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 He's like, I don't care.

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 Get her to me.

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 He disregards his parents.

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 In verses 14, chapter 14, 6 and 9, after he kills the lion and eats of the honey and then gives his parents some of that honey, he doesn't tell them.

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 Again, he's not honoring his parents.

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 This holy man, this Nazarite, is anything but holy.

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 He doesn't care about people.

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 He objectifies women.

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 He disregards his parents.

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 There's this whole incident where he puts this riddle to a bunch of these 30 Philistine guys about kind of the honey in the lion.

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 And they figure it out because they objectify his wife and force her to tell them what's going on.

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 But Samson had bet on it.

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 Bet 30 changes of clothes.

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 And so when he loses, he goes to Ashkelon and he kills 30 Philistines, grabs their clothes, brings them back, and gives them to those 30 dudes.

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 He doesn't care.

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 There are a number of other accounts in 14, 15, and 16 in the life and times of Samson.

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 It's striking.

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 I mean, there's this incident where he kills a thousand Philistines, this chapter 15, with a jawbone of a donkey.

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 In verse 18, what we see is this.

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 And I quote.

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 Samson was very thirsty and he called upon the Lord and said,

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 You have granted this great salvation by the hand of your servant.

00:19:11.359 --> 00:19:16.759
 And shall now I die of thirst and fall into the hands of the uncircumcised?

00:19:18.240 --> 00:19:18.720
 Grumble.

00:19:20.119 --> 00:19:20.619
 Doubt.

00:19:20.619 --> 00:19:24.159
 You know who's self-centered?

00:19:26.179 --> 00:19:26.659
 Samson.

00:19:30.659 --> 00:19:37.500
 There's this other accounts of his just doing incredibly selfish things.

00:19:37.979 --> 00:19:39.119
 But even in his death.

00:19:39.119 --> 00:19:47.739
 He's been handed over by Delilah to the lords of the Philistines.

00:19:49.079 --> 00:19:51.339
 He has had his hair cut.

00:19:51.879 --> 00:19:56.719
 By the way, in Numbers chapter 6, if someone breaks a Nazarite vow, they are to shave their heads.

00:19:56.799 --> 00:19:58.059
 So it's a picture of humiliation.

00:19:59.539 --> 00:19:59.939
 Repentance.

00:20:01.299 --> 00:20:02.979
 He's got his eyes gouged out.

00:20:02.980 --> 00:20:12.200
 They bring him to the house of Dagon, the god of the Philistines.

00:20:12.940 --> 00:20:20.620
 And they are just celebrating the Philistines, the victory Dagon has won over Samson and Samson's god.

00:20:22.960 --> 00:20:29.640
 And when Samson comes out to this house where there's 3,000 Philistines,

00:20:29.640 --> 00:20:36.720
 and he puts his hands on the pillars of this house, he prays.

00:20:38.720 --> 00:20:39.900
 In verse 28.

00:20:43.380 --> 00:20:44.620
 O Lord God.

00:20:46.400 --> 00:20:47.880
 Chapter 16, 28.

00:20:48.220 --> 00:20:49.740
 Please remember me.

00:20:50.400 --> 00:20:54.440
 And please strengthen me only this once, O God,

00:20:54.440 --> 00:20:58.380
 that I may be the avenged,

00:20:58.640 --> 00:21:00.559
 that Israel may be avenged,

00:21:00.640 --> 00:21:03.200
 and that you would be glorified among all the nations.

00:21:06.220 --> 00:21:08.180
 That I'd be avenged for my eyes.

00:21:10.940 --> 00:21:11.980
 Even in his death.

00:21:13.620 --> 00:21:14.440
 Can't see.

00:21:16.920 --> 00:21:18.480
 But his eyes are on himself.

00:21:20.880 --> 00:21:21.980
 There's a deliverance.

00:21:22.140 --> 00:21:23.120
 There's a measure of faith.

00:21:24.440 --> 00:21:27.960
 But you can't help but say,

00:21:28.100 --> 00:21:29.039
 wait, wait, isn't he a,

00:21:29.559 --> 00:21:31.640
 isn't he a Nazarite?

00:21:33.420 --> 00:21:35.259
 Didn't God call him to deliver?

00:21:36.740 --> 00:21:37.980
 Why am I disappointed?

00:21:39.900 --> 00:21:41.240
 Because he's Canaanized.

00:21:43.580 --> 00:21:44.519
 He's selfish.

00:21:45.080 --> 00:21:46.039
 He's prideful.

00:21:46.039 --> 00:21:54.139
 He's the low watermark of the judges in the book of Judges.

00:21:54.559 --> 00:21:56.420
 Even in his death.

00:21:58.940 --> 00:22:02.759
 Aren't you glad that our perfect Savior,

00:22:02.980 --> 00:22:05.559
 who's accomplished a permanent salvation,

00:22:06.039 --> 00:22:07.819
 that when he went to his death,

00:22:08.500 --> 00:22:10.279
 that he wasn't self-focused.

00:22:10.279 --> 00:22:12.660
 He was selfless.

00:22:14.660 --> 00:22:15.740
 For you and for me.

00:22:16.599 --> 00:22:18.940
 When he cried out to Talistai,

00:22:19.000 --> 00:22:19.599
 it is finished.

00:22:20.379 --> 00:22:21.700
 It was for us.

00:22:24.599 --> 00:22:25.819
 Which brings me to

00:22:25.819 --> 00:22:27.920
 the third character

00:22:27.920 --> 00:22:31.279
 of the Samson account.

00:22:33.580 --> 00:22:34.060
 God.

00:22:37.380 --> 00:22:38.519
 In chapter 13,

00:22:38.620 --> 00:22:39.620
 the angel of the Lord,

00:22:39.820 --> 00:22:42.259
 this physical manifestation of God himself,

00:22:43.539 --> 00:22:46.200
 he's referenced 13 times

00:22:46.200 --> 00:22:48.039
 in chapter 13.

00:22:48.039 --> 00:22:51.200
 And this angel of the Lord

00:22:51.200 --> 00:22:53.599
 is God's manifest presence

00:22:53.599 --> 00:22:56.519
 and he's appearing to Manoah and his wife.

00:22:57.420 --> 00:22:58.920
 And can I just remind you of something?

00:22:59.899 --> 00:23:02.539
 That's not because Israel asked.

00:23:04.059 --> 00:23:05.839
 It's not because they cried out.

00:23:06.960 --> 00:23:08.519
 It's because God is gracious.

00:23:10.099 --> 00:23:12.139
 God sent the angel of the Lord

00:23:12.139 --> 00:23:16.019
 to work a deliverance

00:23:16.019 --> 00:23:17.480
 for his people.

00:23:19.000 --> 00:23:21.480
 This is a picture of God's

00:23:22.139 --> 00:23:24.480
 unmerited favor.

00:23:25.180 --> 00:23:26.539
 Of his grace.

00:23:29.519 --> 00:23:31.119
 And then there are these references

00:23:31.119 --> 00:23:32.440
 to the Spirit of the Lord

00:23:32.440 --> 00:23:34.700
 throughout this account.

00:23:35.859 --> 00:23:37.299
 In chapter 13, 25,

00:23:37.599 --> 00:23:38.579
 the Spirit of the Lord

00:23:38.579 --> 00:23:40.619
 starts to stir in a young Samson.

00:23:41.980 --> 00:23:44.339
 In chapter 14, verse 6,

00:23:44.339 --> 00:23:45.440
 the Spirit of the Lord

00:23:45.440 --> 00:23:46.839
 rushes upon Samson

00:23:46.839 --> 00:23:48.159
 and he kills that lion.

00:23:48.559 --> 00:23:49.459
 In 14, 19,

00:23:49.639 --> 00:23:50.419
 the Spirit of the Lord

00:23:50.419 --> 00:23:52.079
 rushes upon Samson

00:23:52.079 --> 00:23:53.839
 and he kills those 30 guys

00:23:53.839 --> 00:23:54.699
 from Ashkelon.

00:23:55.119 --> 00:23:58.099
 In chapter 15, verse 14,

00:23:58.319 --> 00:23:59.000
 the Spirit of the Lord

00:23:59.000 --> 00:24:00.379
 rushes upon Samson

00:24:00.379 --> 00:24:03.079
 and he kills those 1,000 Philistines

00:24:03.079 --> 00:24:05.299
 with the jawbone of a donkey.

00:24:05.299 --> 00:24:10.639
 and even implied in chapter 16,

00:24:10.639 --> 00:24:14.440
 the empowering of Samson

00:24:14.440 --> 00:24:16.440
 to take down the house,

00:24:17.740 --> 00:24:18.779
 killing 3,000.

00:24:18.779 --> 00:24:19.779
 the Spirit of the Lord

00:24:19.779 --> 00:24:23.740
 is at work in the midst

00:24:23.740 --> 00:24:24.920
 of a spiritual drought.

00:24:27.420 --> 00:24:28.759
 Despite Samson

00:24:28.759 --> 00:24:31.899
 working to bring about

00:24:31.899 --> 00:24:32.799
 his purposes.

00:24:32.799 --> 00:24:35.319
 And then there are

00:24:35.319 --> 00:24:36.339
 the answered prayers.

00:24:38.119 --> 00:24:39.319
 God answering the prayer

00:24:39.319 --> 00:24:39.839
 of Manoah,

00:24:39.940 --> 00:24:40.980
 he heard him

00:24:40.980 --> 00:24:42.859
 in chapter 13, verse 9.

00:24:43.659 --> 00:24:44.720
 Even Samson,

00:24:44.839 --> 00:24:45.680
 when he's whining

00:24:45.680 --> 00:24:46.460
 and grumbling,

00:24:46.839 --> 00:24:48.059
 I need something to drink

00:24:48.059 --> 00:24:49.279
 after killing people.

00:24:50.399 --> 00:24:51.919
 God opens up a rock.

00:24:54.779 --> 00:24:56.980
 When Samson prays,

00:24:57.079 --> 00:24:58.720
 probably the first real prayer

00:24:58.720 --> 00:24:59.399
 of his life,

00:24:59.400 --> 00:25:01.500
 of anything close to humility.

00:25:01.800 --> 00:25:03.400
 In chapter 16, 28,

00:25:03.620 --> 00:25:05.420
 God again hears

00:25:05.420 --> 00:25:07.759
 and answers Samson.

00:25:09.440 --> 00:25:10.720
 What we see

00:25:10.720 --> 00:25:13.500
 throughout these chapters

00:25:13.500 --> 00:25:15.759
 is that God is at work.

00:25:17.900 --> 00:25:20.100
 Despite the spiritual drought,

00:25:20.360 --> 00:25:21.720
 despite the worldliness

00:25:21.720 --> 00:25:22.740
 of God's people,

00:25:23.200 --> 00:25:24.860
 God is still at work.

00:25:27.240 --> 00:25:29.000
 Chapter 14, verse 4.

00:25:29.400 --> 00:25:32.160
 Samson has just gone down

00:25:32.160 --> 00:25:32.660
 to Timnah

00:25:32.660 --> 00:25:34.240
 and he has demanded

00:25:34.240 --> 00:25:35.460
 that his parents

00:25:35.460 --> 00:25:37.400
 make this Philistine woman

00:25:37.400 --> 00:25:38.100
 his wife

00:25:38.100 --> 00:25:38.820
 because she's right

00:25:38.820 --> 00:25:39.780
 in his eyes.

00:25:40.220 --> 00:25:41.060
 And in verse 4,

00:25:41.180 --> 00:25:42.600
 chapter 14, verse 4,

00:25:42.680 --> 00:25:43.360
 we read this.

00:25:44.080 --> 00:25:44.880
 His father and mother

00:25:44.880 --> 00:25:45.740
 did not know

00:25:45.740 --> 00:25:47.940
 that it was from the Lord.

00:25:49.900 --> 00:25:51.120
 For he, the Lord,

00:25:51.180 --> 00:25:52.240
 was seeking an opportunity

00:25:52.240 --> 00:25:53.420
 against the Philistines.

00:25:54.960 --> 00:25:56.080
 God is sovereign

00:25:56.080 --> 00:25:57.300
 over all things.

00:25:57.299 --> 00:25:59.200
 God is providentially

00:25:59.200 --> 00:26:00.019
 at work

00:26:00.019 --> 00:26:01.559
 accomplishing his purpose.

00:26:02.099 --> 00:26:03.200
 It is mysterious.

00:26:03.700 --> 00:26:04.899
 It is amazing.

00:26:05.440 --> 00:26:06.220
 And it should make

00:26:06.220 --> 00:26:07.460
 you have this sense

00:26:07.460 --> 00:26:09.159
 of our God

00:26:09.159 --> 00:26:11.000
 is something else.

00:26:11.000 --> 00:26:15.839
 God is so grateful

00:26:15.839 --> 00:26:18.519
 that my Savior

00:26:18.519 --> 00:26:21.220
 is not an imperfect,

00:26:21.960 --> 00:26:23.339
 selfish Savior,

00:26:23.980 --> 00:26:25.440
 but a perfect,

00:26:26.160 --> 00:26:27.579
 selfless Savior.

00:26:30.259 --> 00:26:31.380
 What's going on

00:26:31.380 --> 00:26:32.940
 in Judges 13 through 16

00:26:32.940 --> 00:26:36.500
 is that we have Israel

00:26:36.500 --> 00:26:38.619
 getting to be at its worst

00:26:38.619 --> 00:26:41.179
 in the lowest recessions.

00:26:41.579 --> 00:26:42.539
 It's even going to get lower.

00:26:43.879 --> 00:26:44.839
 Spiritual drought.

00:26:46.599 --> 00:26:47.079
 Samson,

00:26:47.539 --> 00:26:48.500
 the poster child

00:26:48.500 --> 00:26:49.839
 of Canaanization.

00:26:51.479 --> 00:26:52.019
 And yet God

00:26:52.019 --> 00:26:52.899
 is still at work.

00:26:55.279 --> 00:26:55.559
 Do you know

00:26:55.559 --> 00:26:56.459
 what kind of God this is?

00:27:00.939 --> 00:27:02.139
 You want to know his name?

00:27:05.019 --> 00:27:06.319
 Manoah asks for his name.

00:27:08.619 --> 00:27:10.399
 In verse,

00:27:11.839 --> 00:27:13.619
 let me find it for you.

00:27:14.639 --> 00:27:15.559
 13, 18.

00:27:21.759 --> 00:27:22.919
 And the angel of the Lord

00:27:22.919 --> 00:27:23.579
 said to him,

00:27:24.579 --> 00:27:25.799
 why do you ask my name?

00:27:28.059 --> 00:27:29.559
 Seeing it is wonderful.

00:27:31.519 --> 00:27:31.919
 Wonderful.

00:27:31.920 --> 00:27:35.440
 A God who works like this,

00:27:36.340 --> 00:27:38.360
 despite the worldliness

00:27:38.360 --> 00:27:39.160
 of his people,

00:27:39.800 --> 00:27:40.900
 carrying out his purposes,

00:27:41.519 --> 00:27:44.480
 is a wonderful God,

00:27:45.539 --> 00:27:47.259
 selflessly at work.

00:27:51.140 --> 00:27:51.560
 You know,

00:27:51.600 --> 00:27:52.279
 there's some things,

00:27:53.000 --> 00:27:54.740
 having seen these three characters,

00:27:55.000 --> 00:27:55.460
 Manoah,

00:27:56.080 --> 00:27:57.019
 Samson's parents,

00:27:57.420 --> 00:27:58.300
 Samson himself.

00:27:58.299 --> 00:28:00.819
 We've seen God at work

00:28:00.819 --> 00:28:02.359
 in this four chapters.

00:28:04.579 --> 00:28:06.419
 Let me kind of highlight

00:28:06.419 --> 00:28:07.279
 some things for you.

00:28:09.579 --> 00:28:10.059
 First,

00:28:10.180 --> 00:28:10.980
 there's the contrast

00:28:10.980 --> 00:28:12.220
 between Samson's parents

00:28:12.220 --> 00:28:12.859
 and Samson.

00:28:14.639 --> 00:28:15.659
 Samson's parents

00:28:15.659 --> 00:28:16.740
 are humble.

00:28:16.839 --> 00:28:17.460
 They're not perfect.

00:28:18.019 --> 00:28:19.159
 They're Godward.

00:28:19.759 --> 00:28:20.460
 They're obedient.

00:28:21.519 --> 00:28:22.379
 Samson's mom

00:28:22.379 --> 00:28:25.139
 evidently did what God required.

00:28:25.140 --> 00:28:27.940
 But Samson,

00:28:28.380 --> 00:28:29.960
 he's not humble.

00:28:30.060 --> 00:28:30.780
 He's prideful.

00:28:31.620 --> 00:28:33.340
 He insists on his own way.

00:28:35.040 --> 00:28:36.960
 He's not Godward.

00:28:37.040 --> 00:28:37.980
 He's selfish.

00:28:39.780 --> 00:28:40.420
 Disobedient.

00:28:41.280 --> 00:28:42.500
 Again and again and again.

00:28:43.020 --> 00:28:44.000
 This contrast

00:28:44.000 --> 00:28:45.020
 gets something done.

00:28:45.480 --> 00:28:46.540
 And here's what it gets done.

00:28:47.000 --> 00:28:48.820
 It helps us to see

00:28:48.820 --> 00:28:51.580
 how far Samson has gone.

00:28:52.580 --> 00:28:54.460
 Where this leader is.

00:28:54.460 --> 00:28:56.799
 that he's the low watermark

00:28:56.799 --> 00:28:57.740
 of the nation

00:28:57.740 --> 00:28:59.720
 representing the nation.

00:29:02.039 --> 00:29:03.460
 It's sobering.

00:29:05.380 --> 00:29:06.900
 The second highlight

00:29:06.900 --> 00:29:08.680
 is something I just mentioned.

00:29:09.500 --> 00:29:11.579
 God is at work

00:29:11.579 --> 00:29:15.500
 even in spiritual drought.

00:29:16.620 --> 00:29:18.039
 Isn't he wonderful?

00:29:19.220 --> 00:29:20.460
 Are you in a spiritual drought?

00:29:21.519 --> 00:29:23.100
 Are you shooting up prayers

00:29:23.100 --> 00:29:23.600
 that you don't think

00:29:23.600 --> 00:29:24.279
 are going through the ceiling?

00:29:25.259 --> 00:29:26.039
 God's at work.

00:29:27.220 --> 00:29:28.299
 He's bigger than that.

00:29:30.400 --> 00:29:32.220
 But what I want you to see

00:29:32.220 --> 00:29:35.200
 are the eyes.

00:29:37.700 --> 00:29:38.840
 The eyes.

00:29:41.019 --> 00:29:43.180
 It starts off in chapter 13.1.

00:29:43.980 --> 00:29:44.960
 And the people of Israel

00:29:44.960 --> 00:29:46.819
 again did what was evil

00:29:46.819 --> 00:29:48.620
 in the sight of the Lord

00:29:48.620 --> 00:29:49.579
 in God's eyes.

00:29:49.579 --> 00:29:54.679
 In 13.20.

00:29:56.019 --> 00:29:58.220
 We read of Minoah

00:29:58.220 --> 00:29:59.500
 and his wife's response

00:29:59.500 --> 00:30:01.839
 when they see

00:30:01.839 --> 00:30:03.480
 the angel of the Lord

00:30:03.480 --> 00:30:04.919
 go into the flame

00:30:04.919 --> 00:30:05.559
 and go up.

00:30:05.639 --> 00:30:06.539
 When they see that

00:30:06.539 --> 00:30:07.279
 they were watching

00:30:07.279 --> 00:30:08.519
 they fall on their faces.

00:30:10.819 --> 00:30:11.980
 The Philistines

00:30:11.980 --> 00:30:13.559
 in the house of Dagon.

00:30:13.559 --> 00:30:18.179
 They see this humiliated hero

00:30:18.179 --> 00:30:19.559
 brought out

00:30:19.559 --> 00:30:20.799
 changed and bound

00:30:20.799 --> 00:30:22.299
 head shaved off

00:30:22.299 --> 00:30:23.679
 eyes gouged out

00:30:23.679 --> 00:30:25.339
 and they think they won.

00:30:25.339 --> 00:30:25.359
 They think they won.

00:30:25.359 --> 00:30:25.379
 They think they won.

00:30:25.380 --> 00:30:30.800
 But

00:30:30.800 --> 00:30:34.260
 God was up to something

00:30:34.260 --> 00:30:35.360
 much different.

00:30:36.180 --> 00:30:36.760
 They don't see

00:30:36.760 --> 00:30:37.480
 what God's doing.

00:30:37.480 --> 00:30:40.059
 Samson's eyes.

00:30:43.120 --> 00:30:44.539
 Chapter 14.3.

00:30:44.640 --> 00:30:45.559
 He did what was right

00:30:45.559 --> 00:30:46.579
 in his eyes.

00:30:47.019 --> 00:30:47.960
 His own eyes.

00:30:48.460 --> 00:30:49.120
 Chapter 7.

00:30:49.200 --> 00:30:50.240
 Samson did what was right

00:30:50.240 --> 00:30:51.059
 in his eyes.

00:30:51.400 --> 00:30:52.180
 Do you know what happens

00:30:52.180 --> 00:30:52.900
 after this

00:30:52.900 --> 00:30:54.559
 in chapter 17

00:30:54.559 --> 00:30:55.460
 through 21?

00:30:55.599 --> 00:30:56.059
 Do you know what gets

00:30:56.059 --> 00:30:56.519
 repeated

00:30:56.519 --> 00:30:58.380
 in the book of Judges?

00:30:58.940 --> 00:30:59.660
 There was no king

00:30:59.660 --> 00:31:00.160
 in the land

00:31:00.160 --> 00:31:01.839
 and they did what was right

00:31:01.839 --> 00:31:02.599
 in their own eyes.

00:31:03.160 --> 00:31:03.880
 It starts with

00:31:03.880 --> 00:31:04.680
 the Samson account.

00:31:05.640 --> 00:31:06.400
 And if you turn

00:31:06.400 --> 00:31:09.259
 to the very last verse

00:31:09.259 --> 00:31:11.240
 of the book of Judges,

00:31:11.540 --> 00:31:13.580
 you will read this.

00:31:14.540 --> 00:31:15.560
 In those days,

00:31:15.620 --> 00:31:16.440
 there was no king

00:31:16.440 --> 00:31:16.980
 in Israel.

00:31:17.540 --> 00:31:18.500
 Everyone did

00:31:18.500 --> 00:31:20.000
 what was right

00:31:20.000 --> 00:31:22.960
 in their own eyes.

00:31:23.759 --> 00:31:24.360
 That,

00:31:24.519 --> 00:31:25.780
 doing what is right

00:31:25.780 --> 00:31:27.160
 in your own eyes,

00:31:27.340 --> 00:31:28.420
 is the MO,

00:31:28.620 --> 00:31:30.019
 the modus operandi

00:31:30.019 --> 00:31:31.540
 of worldliness,

00:31:31.720 --> 00:31:32.519
 of canonization.

00:31:33.140 --> 00:31:34.420
 It's living life

00:31:34.420 --> 00:31:35.560
 without any reference

00:31:35.560 --> 00:31:36.019
 to God

00:31:36.019 --> 00:31:36.920
 and not caring.

00:31:38.980 --> 00:31:39.500
 So you know

00:31:39.500 --> 00:31:39.819
 what the point

00:31:39.819 --> 00:31:40.299
 of this is?

00:31:43.639 --> 00:31:44.519
 Don't do what's right

00:31:44.519 --> 00:31:45.319
 in your own eyes,

00:31:45.900 --> 00:31:46.619
 brothers and sisters.

00:31:47.940 --> 00:31:48.839
 Don't do what's right

00:31:48.839 --> 00:31:49.559
 in your own eyes.

00:31:51.240 --> 00:31:52.079
 Do what's right

00:31:52.079 --> 00:31:52.660
 in the eyes

00:31:52.660 --> 00:31:53.160
 of your Lord.

00:31:54.460 --> 00:31:55.099
 Do what's right

00:31:55.099 --> 00:31:56.099
 in His eyes.

00:31:56.779 --> 00:31:57.799
 And it really begs

00:31:57.799 --> 00:31:58.339
 the question,

00:31:59.339 --> 00:32:01.160
 how do you do that?

00:32:02.099 --> 00:32:03.240
 This is how you do that.

00:32:03.240 --> 00:32:06.200
 You fix your eyes

00:32:06.200 --> 00:32:07.259
 upon Jesus.

00:32:08.460 --> 00:32:09.940
 And when you fix

00:32:09.940 --> 00:32:10.960
 your eyes

00:32:10.960 --> 00:32:11.960
 upon Jesus,

00:32:12.539 --> 00:32:14.019
 your heart

00:32:14.019 --> 00:32:15.920
 will change.

00:32:16.259 --> 00:32:17.420
 Your want

00:32:17.420 --> 00:32:18.359
 muscle

00:32:18.359 --> 00:32:19.819
 will shift

00:32:19.819 --> 00:32:20.819
 from wanting

00:32:20.819 --> 00:32:21.799
 what you want

00:32:21.799 --> 00:32:22.480
 according to

00:32:22.480 --> 00:32:23.339
 what you think

00:32:23.339 --> 00:32:23.980
 is right

00:32:23.980 --> 00:32:24.819
 to wanting

00:32:24.819 --> 00:32:25.980
 what God wants

00:32:25.980 --> 00:32:26.960
 and what He's revealed

00:32:26.960 --> 00:32:27.620
 in the Scriptures.

00:32:28.859 --> 00:32:29.920
 Fix your eyes

00:32:29.920 --> 00:32:30.560
 upon Jesus.

00:32:32.660 --> 00:32:33.680
 Don't do what's right

00:32:33.680 --> 00:32:34.600
 in your own eyes,

00:32:35.680 --> 00:32:36.080
 Samson.

00:32:37.600 --> 00:32:39.019
 Do what's right

00:32:39.019 --> 00:32:40.080
 in the eyes

00:32:40.080 --> 00:32:40.720
 of the Lord

00:32:40.720 --> 00:32:42.400
 by first fixing

00:32:42.400 --> 00:32:43.180
 your eyes

00:32:43.180 --> 00:32:43.860
 on Jesus.

00:32:44.019 --> 00:32:44.400
 And now let's

00:32:44.400 --> 00:32:45.060
 apply this.

00:32:45.059 --> 00:32:50.759
 members of Christ

00:32:50.759 --> 00:32:51.379
 the King Church.

00:32:53.859 --> 00:32:55.139
 When you see

00:32:55.139 --> 00:32:55.619
 a leader

00:32:55.619 --> 00:32:56.480
 like Samson

00:32:56.480 --> 00:32:57.720
 doing what's right

00:32:57.720 --> 00:32:59.039
 in his own eyes

00:32:59.039 --> 00:33:00.019
 and you realize

00:33:00.019 --> 00:33:00.879
 what's possible

00:33:00.879 --> 00:33:04.059
 of leaders

00:33:04.059 --> 00:33:04.899
 of God's people,

00:33:05.059 --> 00:33:05.460
 it should

00:33:05.460 --> 00:33:07.000
 sober us

00:33:07.000 --> 00:33:08.240
 but it makes

00:33:08.240 --> 00:33:09.740
 us resolve

00:33:09.740 --> 00:33:10.519
 as well.

00:33:11.639 --> 00:33:11.919
 Here's

00:33:11.919 --> 00:33:13.179
 what we need

00:33:13.179 --> 00:33:14.039
 to commit to

00:33:14.039 --> 00:33:15.039
 Christ the King Church.

00:33:15.059 --> 00:33:16.019
 when it comes

00:33:16.019 --> 00:33:16.679
 to leaders

00:33:16.679 --> 00:33:18.159
 in our church

00:33:18.159 --> 00:33:19.679
 whether they be

00:33:19.679 --> 00:33:20.039
 elders

00:33:20.039 --> 00:33:21.759
 or deacons,

00:33:22.539 --> 00:33:23.819
 aspiring elders,

00:33:24.039 --> 00:33:24.919
 life group leaders,

00:33:25.139 --> 00:33:26.119
 ministry directors,

00:33:27.440 --> 00:33:29.259
 let's insist

00:33:29.259 --> 00:33:30.259
 by faith

00:33:30.259 --> 00:33:32.200
 that the leaders

00:33:32.200 --> 00:33:33.000
 of Christ the King

00:33:33.000 --> 00:33:33.659
 Church

00:33:33.659 --> 00:33:36.599
 fix their eyes

00:33:36.599 --> 00:33:37.079
 on Jesus.

00:33:38.720 --> 00:33:39.740
 That they don't

00:33:39.740 --> 00:33:40.359
 do what's right

00:33:40.359 --> 00:33:41.460
 in their own eyes,

00:33:41.960 --> 00:33:43.179
 that they seek

00:33:43.179 --> 00:33:44.079
 to do what's right

00:33:44.079 --> 00:33:45.299
 in the Lord's eyes.

00:33:46.199 --> 00:33:47.419
 Let's insist

00:33:47.419 --> 00:33:48.399
 upon that

00:33:48.399 --> 00:33:49.619
 as a membership

00:33:49.619 --> 00:33:51.059
 of this church.

00:33:52.299 --> 00:33:52.980
 It's a way

00:33:52.980 --> 00:33:53.359
 of talking

00:33:53.359 --> 00:33:54.000
 about humility.

00:33:55.240 --> 00:33:55.759
 It's a way

00:33:55.759 --> 00:33:56.659
 of recognizing

00:33:56.659 --> 00:33:57.759
 men and women

00:33:57.759 --> 00:33:58.539
 who aren't in it

00:33:58.539 --> 00:33:59.199
 for themselves

00:33:59.199 --> 00:34:00.259
 but are in it

00:34:00.259 --> 00:34:01.019
 for the Lord

00:34:01.019 --> 00:34:01.679
 Jesus Christ.

00:34:02.099 --> 00:34:03.639
 That's who we want

00:34:03.639 --> 00:34:04.859
 in leadership positions

00:34:04.859 --> 00:34:05.359
 of our church.

00:34:05.439 --> 00:34:06.199
 Do you know why?

00:34:06.199 --> 00:34:06.299
 Why?

00:34:10.199 --> 00:34:11.279
 It'll protect us

00:34:11.280 --> 00:34:12.300
 against spiritual drought.

00:34:15.460 --> 00:34:16.960
 It'll lead us

00:34:16.960 --> 00:34:19.900
 into the presence

00:34:19.900 --> 00:34:20.640
 of our Lord,

00:34:20.700 --> 00:34:21.440
 not away from it.

00:34:25.240 --> 00:34:26.560
 We need to insist

00:34:26.560 --> 00:34:29.280
 in our nomination process

00:34:29.280 --> 00:34:30.620
 as we're identifying

00:34:30.620 --> 00:34:31.620
 potential leaders

00:34:31.620 --> 00:34:32.800
 being God raised up

00:34:32.800 --> 00:34:35.480
 that they're more

00:34:35.480 --> 00:34:38.820
 interested in God's plan,

00:34:38.980 --> 00:34:39.720
 God's purposes

00:34:39.719 --> 00:34:40.500
 than their own.

00:34:42.759 --> 00:34:43.359
 The second

00:34:43.359 --> 00:34:45.719
 way to apply this

00:34:45.719 --> 00:34:47.959
 is by talking

00:34:47.959 --> 00:34:48.919
 about self-control.

00:34:52.139 --> 00:34:52.739
 Samson

00:34:52.739 --> 00:34:54.259
 was anything

00:34:54.259 --> 00:34:55.500
 but self-control.

00:34:56.819 --> 00:34:57.899
 He was

00:34:57.899 --> 00:34:59.399
 such

00:34:59.399 --> 00:35:00.639
 the impulsive,

00:35:01.059 --> 00:35:02.319
 irreverent man,

00:35:03.480 --> 00:35:04.599
 the poster child

00:35:04.599 --> 00:35:06.939
 of impulsiveness,

00:35:06.940 --> 00:35:09.380
 again and again

00:35:09.380 --> 00:35:09.780
 and again.

00:35:09.900 --> 00:35:10.800
 He did what was right

00:35:10.800 --> 00:35:11.599
 in his own eyes.

00:35:13.099 --> 00:35:13.880
 He lacked

00:35:13.880 --> 00:35:14.700
 self-control.

00:35:17.860 --> 00:35:18.980
 What is self-control?

00:35:21.179 --> 00:35:21.880
 Self-control

00:35:21.880 --> 00:35:22.820
 is the ability

00:35:22.820 --> 00:35:25.099
 to say no

00:35:25.099 --> 00:35:26.079
 to something now

00:35:26.079 --> 00:35:28.179
 and to say yes

00:35:28.179 --> 00:35:29.119
 to something later.

00:35:29.720 --> 00:35:30.559
 It's a delayed

00:35:30.559 --> 00:35:31.280
 gratification.

00:35:32.380 --> 00:35:33.000
 It's the ability

00:35:33.000 --> 00:35:33.579
 to say no

00:35:33.579 --> 00:35:34.159
 to something now,

00:35:34.220 --> 00:35:34.720
 to say yes

00:35:34.720 --> 00:35:35.420
 to something later,

00:35:35.420 --> 00:35:36.740
 and the difference

00:35:36.740 --> 00:35:37.760
 between worldly

00:35:37.760 --> 00:35:38.639
 self-control

00:35:38.639 --> 00:35:40.280
 and biblical,

00:35:40.559 --> 00:35:41.500
 godly self-control

00:35:41.500 --> 00:35:42.260
 is this.

00:35:42.820 --> 00:35:43.980
 It's who you do it for.

00:35:45.619 --> 00:35:46.920
 Worldly self-control

00:35:46.920 --> 00:35:48.139
 is a dependence

00:35:48.139 --> 00:35:48.980
 on yourself

00:35:48.980 --> 00:35:50.000
 and you're saying

00:35:50.000 --> 00:35:50.680
 no to something

00:35:50.680 --> 00:35:51.960
 now to say yes

00:35:51.960 --> 00:35:52.740
 to something later

00:35:52.740 --> 00:35:53.980
 for your own sake,

00:35:54.320 --> 00:35:55.460
 according to your own eyes.

00:35:56.559 --> 00:35:56.920
 Biblical,

00:35:57.240 --> 00:35:58.119
 godly self-control

00:35:58.119 --> 00:35:59.099
 is when you say

00:35:59.099 --> 00:36:00.280
 no to something

00:36:00.280 --> 00:36:00.880
 now

00:36:00.880 --> 00:36:02.159
 and to say yes

00:36:02.159 --> 00:36:03.119
 to something later

00:36:03.119 --> 00:36:04.119
 for the glory

00:36:04.119 --> 00:36:04.839
 of your god

00:36:04.839 --> 00:36:08.139
 because of his eyes

00:36:08.139 --> 00:36:10.859
 for his name's sake

00:36:10.859 --> 00:36:11.519
 not your own.

00:36:14.719 --> 00:36:15.799
 This has bearing

00:36:15.799 --> 00:36:16.539
 in things like

00:36:16.539 --> 00:36:17.639
 sexual desires,

00:36:17.819 --> 00:36:18.719
 entertainment choices,

00:36:19.039 --> 00:36:19.960
 how you speak,

00:36:20.219 --> 00:36:21.179
 how you manage

00:36:21.179 --> 00:36:21.739
 your anger,

00:36:21.900 --> 00:36:22.380
 your eating,

00:36:22.579 --> 00:36:23.759
 your driving,

00:36:24.179 --> 00:36:24.859
 your sleeping,

00:36:25.400 --> 00:36:26.219
 your kind of

00:36:26.219 --> 00:36:27.339
 workaholism

00:36:27.339 --> 00:36:28.819
 or your thoughtfulness.

00:36:28.880 --> 00:36:29.559
 It has bearing

00:36:29.559 --> 00:36:30.320
 with it all.

00:36:32.079 --> 00:36:32.679
 In fact,

00:36:33.139 --> 00:36:34.179
 in the book of Titus,

00:36:34.840 --> 00:36:36.519
 one of the qualifications

00:36:36.519 --> 00:36:37.199
 for an elder,

00:36:38.099 --> 00:36:38.900
 chapter 1, verse 8,

00:36:39.019 --> 00:36:40.039
 is to be self-controlled.

00:36:40.480 --> 00:36:42.579
 A man who demonstrates this.

00:36:44.539 --> 00:36:45.659
 And then in chapter 2,

00:36:45.739 --> 00:36:46.980
 verses 1 through 6,

00:36:47.500 --> 00:36:48.539
 the whole church

00:36:48.539 --> 00:36:49.340
 is called to it.

00:36:50.739 --> 00:36:51.279
 Would you turn

00:36:51.279 --> 00:36:51.820
 in your Bibles

00:36:51.820 --> 00:36:52.960
 to Titus chapter 2?

00:36:52.960 --> 00:36:54.840
 I want you to see this.

00:37:04.619 --> 00:37:05.599
 Paul is writing

00:37:05.599 --> 00:37:06.240
 to Titus

00:37:06.240 --> 00:37:07.159
 who is planting

00:37:07.159 --> 00:37:07.840
 this church

00:37:07.840 --> 00:37:08.599
 in Crete

00:37:08.599 --> 00:37:11.280
 and he tells Titus

00:37:11.280 --> 00:37:12.179
 when it comes

00:37:12.179 --> 00:37:13.019
 to the older men

00:37:13.019 --> 00:37:13.679
 of the church,

00:37:14.380 --> 00:37:14.699
 they're to be

00:37:14.699 --> 00:37:15.320
 sober-minded,

00:37:15.519 --> 00:37:16.059
 dignified,

00:37:16.740 --> 00:37:17.740
 self-controlled

00:37:17.740 --> 00:37:19.000
 among other things.

00:37:19.599 --> 00:37:20.360
 Chapter 3,

00:37:20.679 --> 00:37:21.039
 he says,

00:37:21.039 --> 00:37:22.199
 instruct the older women

00:37:22.199 --> 00:37:22.599
 likewise

00:37:22.599 --> 00:37:23.460
 to be a number

00:37:23.460 --> 00:37:24.259
 of different things.

00:37:24.579 --> 00:37:25.519
 They are to teach

00:37:25.519 --> 00:37:26.440
 the younger women

00:37:26.440 --> 00:37:27.480
 and one of the things

00:37:27.480 --> 00:37:27.980
 they're to teach

00:37:27.980 --> 00:37:28.619
 the younger women

00:37:28.619 --> 00:37:29.840
 is to be self-controlled.

00:37:30.639 --> 00:37:31.420
 So not only

00:37:31.420 --> 00:37:32.539
 younger women

00:37:32.539 --> 00:37:33.199
 to be self-controlled,

00:37:33.300 --> 00:37:34.159
 but the older women

00:37:34.159 --> 00:37:35.179
 must be self-controlled

00:37:35.179 --> 00:37:35.719
 to teach them

00:37:35.719 --> 00:37:36.420
 to be self-controlled.

00:37:36.900 --> 00:37:37.739
 So right now,

00:37:37.800 --> 00:37:38.960
 we've got older men

00:37:38.960 --> 00:37:39.820
 to be self-controlled,

00:37:40.039 --> 00:37:40.579
 older women

00:37:40.579 --> 00:37:41.360
 to be self-controlled,

00:37:41.539 --> 00:37:42.039
 younger women

00:37:42.039 --> 00:37:42.920
 to be self-controlled,

00:37:43.239 --> 00:37:44.119
 and then we land

00:37:44.119 --> 00:37:44.880
 in verse 6.

00:37:45.340 --> 00:37:45.960
 The only thing

00:37:45.960 --> 00:37:47.619
 he says to younger men

00:37:48.860 --> 00:37:49.579
 is that they need

00:37:49.579 --> 00:37:50.320
 to be self-controlled.

00:37:51.039 --> 00:37:54.440
 unto the glory of Jesus.

00:37:55.900 --> 00:37:57.719
 Not doing what's right in their own eyes,

00:37:57.820 --> 00:37:59.659
 doing what's right in the eyes of the Lord.

00:38:01.659 --> 00:38:05.940
 Being able to say no to sin now

00:38:05.940 --> 00:38:10.400
 or to lesser things now

00:38:10.400 --> 00:38:14.639
 in order to say yes to the glory of Jesus then.

00:38:16.440 --> 00:38:17.340
 A church full.

00:38:19.480 --> 00:38:21.000
 And then we see in 2.11 how

00:38:21.000 --> 00:38:22.500
 for the grace of God has appeared

00:38:22.500 --> 00:38:24.079
 bringing salvation for all people

00:38:24.079 --> 00:38:26.260
 training us to renounce ungodliness

00:38:26.260 --> 00:38:27.239
 and worldly passions

00:38:27.239 --> 00:38:29.840
 and to live self-controlled, upright

00:38:29.840 --> 00:38:31.679
 and godly lives in the present age.

00:38:33.260 --> 00:38:34.400
 Brothers and sisters,

00:38:36.480 --> 00:38:37.599
 we're to be self-controlled.

00:38:41.159 --> 00:38:42.300
 You know what that does?

00:38:44.300 --> 00:38:46.199
 It's a preventative against worldliness.

00:38:48.239 --> 00:38:49.920
 Of not becoming like the world.

00:38:51.000 --> 00:38:53.139
 When we are trusting God's grace

00:38:53.139 --> 00:38:55.320
 and God's grace is training us

00:38:55.320 --> 00:38:57.500
 to say no to ungodliness

00:38:57.500 --> 00:38:59.219
 and to say yes to Jesus.

00:39:01.099 --> 00:39:02.679
 There's another application of this

00:39:02.679 --> 00:39:03.440
 for men in the room.

00:39:06.679 --> 00:39:11.119
 Stop objectifying women.

00:39:11.119 --> 00:39:13.299
 Stop.

00:39:13.299 --> 00:39:13.339
 Stop.

00:39:15.339 --> 00:39:16.880
 Stop making women,

00:39:17.219 --> 00:39:21.079
 whether physically or digitally,

00:39:21.659 --> 00:39:24.480
 the objects of your lust.

00:39:24.480 --> 00:39:31.659
 You need to say no to that.

00:39:33.800 --> 00:39:36.500
 And say yes to better things.

00:39:38.199 --> 00:39:40.880
 God has grace for you, brothers.

00:39:42.460 --> 00:39:45.420
 And when we start treating women

00:39:45.420 --> 00:39:46.280
 with dignity,

00:39:48.280 --> 00:39:50.940
 we start creating a culture

00:39:50.940 --> 00:39:51.980
 more and more in our church

00:39:51.980 --> 00:39:54.000
 where both men and women thrive.

00:39:58.199 --> 00:39:59.820
 The final application is

00:39:59.820 --> 00:40:01.880
 fix your eyes on Jesus,

00:40:02.039 --> 00:40:02.719
 brothers and sisters.

00:40:04.159 --> 00:40:05.320
 Fix your eyes on Jesus.

00:40:05.480 --> 00:40:07.000
 I've been singing a song this morning.

00:40:07.000 --> 00:40:12.260
 Turn your eyes upon Jesus.

00:40:13.820 --> 00:40:17.320
 Look full in His wonderful face.

00:40:18.599 --> 00:40:21.360
 And the things of earth

00:40:21.360 --> 00:40:23.639
 will grow strangely dim

00:40:23.639 --> 00:40:30.800
 in the light of His glory and grace.

00:40:30.800 --> 00:40:36.539
 worldliness is a spiritual drought

00:40:36.539 --> 00:40:40.680
 that evaporates godliness

00:40:40.680 --> 00:40:42.000
 among God's people.

00:40:42.100 --> 00:40:43.340
 We see it in Samson.

00:40:45.620 --> 00:40:46.820
 Are you in a spiritual drought?

00:40:49.740 --> 00:40:51.519
 Because of your own worldliness,

00:40:51.760 --> 00:40:52.600
 God is at work.

00:40:54.280 --> 00:40:55.680
 God's bigger than your worldliness.

00:40:55.679 --> 00:40:56.679
 God is at work.

00:40:56.679 --> 00:40:57.679
 God is at work.

00:40:57.679 --> 00:40:58.679
 God is at work.

00:40:58.679 --> 00:41:00.500
 Turn your eyes to Him.

00:41:02.500 --> 00:41:03.519
 Stop doing what's right

00:41:03.519 --> 00:41:04.359
 in your own eyes.

00:41:04.480 --> 00:41:05.379
 Start doing what's right

00:41:05.379 --> 00:41:06.519
 in His eyes.

00:41:07.039 --> 00:41:08.639
 So if you are a Christian

00:41:08.639 --> 00:41:10.679
 and you are experiencing

00:41:11.259 --> 00:41:12.599
 the drought of worldliness,

00:41:13.059 --> 00:41:14.879
 fix your eyes upon Jesus

00:41:14.879 --> 00:41:18.000
 and find a wellspring of life

00:41:18.000 --> 00:41:18.940
 for your soul.

00:41:20.000 --> 00:41:20.799
 Fill the reservoir.

00:41:20.800 --> 00:41:24.080
 And if you're a non-Christian

00:41:24.080 --> 00:41:24.580
 in the room,

00:41:26.240 --> 00:41:26.860
 you're brittle,

00:41:27.539 --> 00:41:28.200
 you're empty,

00:41:29.260 --> 00:41:31.480
 Jesus will make you full

00:41:31.480 --> 00:41:32.800
 and resilient.

00:41:34.120 --> 00:41:35.980
 The world can't give you life,

00:41:36.400 --> 00:41:37.680
 but Jesus is the way,

00:41:37.760 --> 00:41:38.100
 the truth,

00:41:38.160 --> 00:41:38.920
 and the life.

00:41:41.160 --> 00:41:41.880
 Do you know what?

00:41:42.539 --> 00:41:43.220
 There's another way

00:41:43.220 --> 00:41:43.840
 you can talk about.

00:41:46.680 --> 00:41:49.220
 Stop doing what's right

00:41:49.220 --> 00:41:50.740
 in your own eyes

00:41:50.739 --> 00:41:51.979
 and start doing

00:41:51.979 --> 00:41:52.659
 what's right

00:41:52.659 --> 00:41:53.699
 in the Lord's eyes.

00:41:53.799 --> 00:41:54.419
 There's another way

00:41:54.419 --> 00:41:54.959
 to say it.

00:41:56.000 --> 00:41:57.399
 Do you know how it goes?

00:41:59.059 --> 00:42:01.559
 Walk by faith,

00:42:02.239 --> 00:42:05.119
 not by sight.

00:42:06.759 --> 00:42:07.719
 Fix your eyes on Jesus.

00:42:09.239 --> 00:42:09.739
 Let's pray.

00:42:12.219 --> 00:42:13.099
 God in heaven,

00:42:14.459 --> 00:42:14.739
 Father,

00:42:14.819 --> 00:42:15.339
 would you pour out

00:42:15.339 --> 00:42:16.539
 your Spirit upon us?

00:42:18.279 --> 00:42:20.019
 Move upon us

00:42:20.019 --> 00:42:23.820
 thank you for your Holy Spirit.

00:42:25.380 --> 00:42:25.679
 And God,

00:42:25.719 --> 00:42:26.559
 would you make us

00:42:26.559 --> 00:42:27.780
 self-controlled,

00:42:28.139 --> 00:42:30.119
 upright in this present age?

00:42:31.320 --> 00:42:32.519
 Not doing what's right

00:42:32.519 --> 00:42:33.739
 in our own eyes,

00:42:34.699 --> 00:42:36.460
 but striving more and more

00:42:36.460 --> 00:42:37.559
 to do what's right

00:42:37.559 --> 00:42:39.039
 in your eyes

00:42:39.039 --> 00:42:40.420
 because you are so worth it.

00:42:41.139 --> 00:42:42.079
 And it's your name we pray.

00:42:42.980 --> 00:42:43.300
 Amen.

00:42:43.300 --> 00:42:43.440
 Amen.

00:42:43.440 --> 00:42:43.480
 Amen.

00:42:43.480 --> 00:42:43.500
 Amen.

00:42:43.500 --> 00:42:43.519
 Amen.

00:42:43.519 --> 00:42:43.539
 Amen.

00:42:43.539 --> 00:42:43.559
 Amen.

00:42:43.559 --> 00:42:43.579
 Amen.

00:42:43.579 --> 00:42:43.599
 Amen.

00:42:43.599 --> 00:42:43.639
 Amen.

00:42:43.639 --> 00:42:43.659
 Amen.

00:42:43.659 --> 00:42:43.679
 Amen.

00:42:43.679 --> 00:42:45.599
 Amen.

00:42:45.599 --> 00:42:45.639
 Amen.

00:42:45.639 --> 00:42:47.559
 Amen.

00:42:47.559 --> 00:42:47.679
 Amen.

00:42:47.679 --> 00:42:50.000
 Amen.