WEBVTT

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 So in our Bibles, we've turned to Genesis chapter 1.

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 This is the first in our series. It's part 1 of 2.

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 Our scripture reading for today will begin with Genesis 1, starting at verse 26.

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 And then I'll guide you from there as we read the word of the Lord.

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 As we do read, remember, we believe this is God's inspired, inerrant, infallible, clear and sufficient word.

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 It's God's very own word for you, his people.

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 So when I'm done reading, I'll say this is the word of the Lord.

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 And God's people will say, thanks be to God.

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 Genesis 1, starting at verse 26.

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 And God said, let us make man in our image after our likeness.

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 And let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

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 So God created man in his own image.

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 In the image of God, he created him, male and female, he created them.

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 And God blessed them.

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 And God said unto them, be fruitful, and multiply, and replenish the earth, and subdue it, and have dominion over the fish of the sea, over the fowl of the air, over every living thing that moveth upon the earth.

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 And God said, behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, and which is the fruit of the tree, yielding seed.

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 To you it shall be for food, and to every beast of the earth, and to every fowl of the air, and to everything that creepeth upon the earth, wherein there is life.

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 I have given every green herb for food, and it was so.

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 Verse 31, and God saw everything that he had made, and behold, it was very good.

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 In the evening, in the morning, or the sixth day.

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 Genesis 2, starting at verse 1.

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 Thus the heavens and the earth were finished, and all the host of them.

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 And on the seventh day, God ended his work, which he had made, and he rested on the seventh day from all his work, which he had made.

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 And God blessed the seventh day and sanctified it, because that in it he rested from all his work, which God created and made.

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 These are the generations of the heavens and the earth that they were created in the day that God made the earth and the heavens.

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 And every plant of the field before it was in the earth, and every herb of the field before it grew.

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 For the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.

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 But there went up a mist from the earth and watered the whole face of the ground.

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 And the Lord God formed man of the dust of the ground and breathed into his nostrils the breath of life.

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 And man became a living soul.

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 And the Lord God planted a garden eastward in Eden.

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 And there he put the man whom he had formed.

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 Verse 9.

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 Out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food.

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 And the tree of life also in the midst of the garden.

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 And the tree of the knowledge of good and evil.

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 And a river went out of Eden to water the garden.

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 And from thence it was parted and became into four heads.

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 The name of the first is Pison.

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 That is, which encompassed the whole land of Hevala.

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 And there is gold.

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 And the gold of that land is good.

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 And there is Bedulium, the onyx stone.

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 And the name of the second river is Gihon.

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 The name, that is, that encompassed the whole land of Ethiopia.

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 And the name of the third river is Hedikel.

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 And that is, which goes toward the east of Assyria.

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 And the fourth river is Euphrates.

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 And the Lord God took the man and put him into the garden of Eden to dress it and to keep it.

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 And the Lord commanded the man, saying, Of every tree of the garden thou mayest eat freely.

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 But of the tree of the knowledge of good and evil thou shalt not eat of it.

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 For in the day that thou eatest thereof thou shalt surely die.

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 We'll continue reading the scripture in Genesis chapter 3 now.

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 Starting at verse 11.

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 Genesis 3, 11.

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 And he said, Who told thee that thou wast naked?

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 Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

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 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

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 And the Lord said unto the woman, What is this that thou hast done?

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 And the woman said, The serpent beguiled me, and I did eat.

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 Now let's go to Genesis chapter 3, verses 23 and 24.

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 Therefore, the Lord God sent him forth from the garden of Eden to till the ground from whence he was taken.

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 So he drove out the man, and he placed him at the east of the garden of Eden, cherubims,

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 and a flaming sword which turned away and kept everything away from the tree of life.

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 This is the word of the Lord.

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 Thanks be to God.

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 You may be seated.

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 The Bible says that the grass withers and the flower fades, but the word of the Lord endures forever.

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 Let's pray.

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 Let's pray.

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 O Lord, you made the snow.

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 And just as the snow is putting water back into the ground so that farmers can put the seed into the ground to bear food for us, tilling the ground.

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 You tell us in Isaiah that your word goes forth and will not return void.

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 We pray that the truth of scripture will be buried deep into our hearts and that it will bear the fruit of the spirit.

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 May your word today, as it's proclaimed, accomplish that which you please.

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 May it prosper in your purpose alone.

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 Please guard my lips, Lord.

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 May everything that is uttered bring glory to you.

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 For Christ's sake we pray.

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 Amen.

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 Well, dear friends, which would you rather?

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 Would you rather to live in an imagined reality?

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 Or would you rather to know the ugly truth long ago about your family?

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 Which would you rather?

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 Here's someone who would prefer to live in an imagined reality.

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 It's a philosopher named Thomas Nagel.

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 Quote, it is not just that I don't believe in God and hope that I am right in my belief.

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 I hope there is no God.

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 I don't want there to be a God.

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 I don't want the universe to be that way.

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 You got to admire his honesty.

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 Well, here's someone who would choose to know the ugly truth long ago about her family.

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 This journalist was adopted from another country by a family in the USA, and she was asked in an interview,

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 what would you like for birth parents to know?

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 Now that you've been raised up and you're an adult, what would you like your birth parents to know?

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 One of the things that she wrote was this.

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 Birth parents hold the key to an important part of who we are.

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 We benefit when we are told the truth.

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 As ugly as it may be.

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 You and I are here today by God's providence, I think because we want to know the truth.

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 Do you want to know the truth?

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 Well, God has revealed the truth and he's made it known to us through stories.

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 So, beloved congregation of our Lord Jesus Christ, I want to tell you today the story of your first king.

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 It's an ugly story, but you need to know the truth.

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 I've got four observations from these early chapters of the Bible, Genesis 1, 2, and 3.

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 So, you and I, we were born into an ancient story.

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 And here's the first observation.

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 You and I come from the line of the first king.

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 And he was the king in a good world.

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 We read in Genesis 1, 26, God said,

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 Let us make man in our image after our likeness.

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 And let him have dominion over the fish of the sea, the birds of the heavens, over the livestock, over the earth, over every creeping thing of the earth.

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 So, Adam was put to have dominion over all that God made.

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 He was a king appointed by God.

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 Well, what's something that creeps on the earth that Adam gave a name to?

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 And he was had dominion over.

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 What comes to mind when you hear a creeping thing on the ground?

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 The serpent.

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 Serpents creep.

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 And Adam was given dominion over the serpent.

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 He was to rule over the serpent.

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 We read in Genesis 2, verse 2, that on the seventh day, God ended his work from which he had made.

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 And he rested on the seventh day from all of his work.

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 The Psalms and Isaiah, they describe the whole earth as God's footstool.

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 So, yes, Adam was appointed as a king, part of the creation.

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 But it's God who sits enthroned over all the creation.

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 So, Adam was a king in a good world, but there's a higher king.

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 There's God the creator.

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 God entered his kingly rest.

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 He established his throne of heaven, the eternal glory of God, resting in distinction from his creation.

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 Well, this good God, he put his pleasing law inside the heart of the first king, Adam.

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 And he set up this pattern, Adam, you will work and then you will rest.

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 Naturally, as created man, Adam and all those who would come after him would be obligated to obey the creator in all things.

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 So, by nature, Adam had to obey.

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 But by nature, God did not have to bless Adam's obedience any further.

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 That would have been something special if God would say, in addition to obey me as your creator, I will give you even further blessings.

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 I will hold out for you a promised reward.

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 So, on this first point, we are all image bearers.

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 We are all under the great king, the God of heaven.

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 And he has put his moral law in our conscience.

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 Romans 1, 2, and 3.

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 We all know what is right and wrong because God made us and he made this creation very good.

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 So, if anyone is responsible for the brokenness of this world, it's not God.

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 We need to know more about this story of our first king.

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 And this also helps us answer a very difficult and important question.

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 Why are there so many good people in this world?

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 You and I probably work with people.

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 We know people that we would say, that's a better person than most Christians that I know.

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 Don't you know people like that?

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 Well, this explains that question.

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 It's because God made all of his creation very good.

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 As we walk around, you see people on the streets or in the grocery store.

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 Just remember, remind yourself, there's an image bearer.

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 That is an image bearer.

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 Next time your co-worker, who's probably not even a Christian, does something admirable, just praise God.

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 There's a reminder right there.

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 This is an image bearer.

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 God made everything good.

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 So, you come from the line of the first king in a good world.

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 You and I were born into an ancient story.

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 Here's the second observation.

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 Your first king, he was appointed by God himself, not only as a king, but also as a royal priest.

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 Your first king was appointed as a royal priest.

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 Notice what we read in Genesis chapter 2, verse 8.

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 You're going to want to look at this for yourself in your Bible.

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 Genesis 2, 8.

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 The Lord God planted a garden eastward in Eden.

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 So, God made all the creation, heavens and the earth.

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 But then he made a special place.

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 And he called it the Garden of Eden.

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 And then God put man there.

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 He put man that he had formed inside this garden.

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 So, Adam was to be this representative royal kingly priest of this garden.

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 And that's important because as goes the king over Eden, so goes his kingdom.

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 Why can we say that Eden was a garden temple if Adam was a priest there?

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 Well, look at the next verse, Genesis 2, 9.

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 Out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food.

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 The tree of life also in the midst of the garden.

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 And the tree of the knowledge of good and evil.

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 So, do you get the geography that is being described here?

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 How many rivers were there that we just read?

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 Four rivers.

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 And did they all go in the same direction?

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 No, each one went in a different direction.

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 All the different coordinates.

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 And we know water runs downward.

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 So, what can we deduce?

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 Eden was a garden that God placed where?

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 On the top of a mountain.

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 It has to be on the top of a mountain.

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 On all directions, it's sloping downward.

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 And the rivers are carrying the water.

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 So, here's this mountaintop garden.

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 And the Lord, in the midst of it, right in the middle of this garden, he put two symbols, two visuals, two trees.

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 And then he took Adam and he put him in the garden.

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 Are you with me so far still?

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 Okay.

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 None of this is to waste your time.

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 All of this is significant.

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 I hope you'll see why.

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 Now, look at Genesis chapter 2, verse 15.

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 Here it says it again.

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 It repeats it.

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 The Lord God took the man.

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 There's only one man.

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 That's Adam.

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 Who had dominion over all that God made.

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 And he put him into the garden of Eden to do two things.

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 What are the verbs that your Bible says?

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 It's great if we have a lot of different translations.

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 Mine says Adam was to work it and to keep it.

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 To work and keep.

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 That verb work can also be translated to minister.

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 To tend to it.

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 In Sunday school with the book of Revelation, we were seeing how the priest had to tend to the candlesticks.

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 And the menorah was representing trees.

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 So, there's that image of a priest tending to the lamps, tending to the trees of the garden temple.

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 That's exactly the image of Adam in the garden of Eden on the top of this mountain.

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 And also to keep it.

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 The word keep it can be translated guarding.

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 So, the Levites, remember, they're the ones who had to go and slay all those who worship the golden calf.

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 Levites were butchers slaying the animals for the sacrifice.

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 And they were bodyguards protecting the holy presence of God.

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 Protecting pure worship.

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 Do you get the picture of Adam in the garden of Eden as a priest?

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 Guarding it.

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 Keeping it.

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 Ministering to it.

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 Tending it.

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 So, if Eden is on the top of this mountain, it's really a picture on earth of the kingdom of heaven.

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 It's the kingdom of heaven intruding onto a special place on planet earth that God created.

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 And over this special kingdom on earth, he puts a kingly priest, Adam.

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 And as goes the king, so goes the kingdom.

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 Do you see all that's in these precious verses?

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 Numbers 8.26.

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 I just want to read this for you.

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 Listen carefully.

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 It's the same verbs of what Adam was told to do describing the work of priests.

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 It says that they were to minister to the brothers in the tent of meeting by keeping guard and doing service.

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 Minister, guard, keep, serve.

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 That's the work of Levites in Numbers.

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 So, Adam's task was cultivation, guarding, keeping, and expanding the holy land of Eden in which God's presence dwells until this sacred garden temple fills all that God created.

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 It's for the sacred dwelling, holy presence of God to be expanded until the glory of God covers the earth.

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 You and I, we are wired to work.

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 We are wired to cultivate.

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 You can take an abandoned downtown area and put people there with resources.

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 They will clean it up.

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 They will repaint the buildings.

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 They'll fix what's broken structurally.

00:18:18.099 --> 00:18:19.279
 They will bring life to it.

00:18:20.059 --> 00:18:20.500
 We're tended.

00:18:20.699 --> 00:18:22.539
 We're built that way to tend, to cultivate.

00:18:22.539 --> 00:18:29.099
 People who can go buy really good produce at the grocery store, they like to garden just for fun.

00:18:29.200 --> 00:18:29.779
 It's relaxing.

00:18:30.339 --> 00:18:31.559
 God made all things good.

00:18:31.619 --> 00:18:32.740
 It's not part of the curse.

00:18:34.259 --> 00:18:35.659
 And here's another question.

00:18:36.519 --> 00:18:42.379
 Why do you think it is that every single human being knows that there are some things that are sacred?

00:18:43.859 --> 00:18:44.839
 Isn't that true?

00:18:46.859 --> 00:18:47.899
 Newborn babies.

00:18:50.159 --> 00:18:51.039
 Funeral homes.

00:18:52.539 --> 00:18:56.259
 If you see someone else praying, you give it space.

00:18:56.899 --> 00:19:00.420
 Everyone knows there are some things on this earth that are sacred.

00:19:01.779 --> 00:19:10.940
 And that's because your first king, he was appointed by God himself to be a royal priest over the temple garden Eden.

00:19:12.099 --> 00:19:13.319
 Are you still with me?

00:19:13.879 --> 00:19:15.220
 That was two of the four.

00:19:16.019 --> 00:19:16.700
 Number three.

00:19:17.779 --> 00:19:20.240
 You were part of an ancient story.

00:19:20.240 --> 00:19:27.500
 The creator God entered into a covenant with your first king.

00:19:27.500 --> 00:19:34.819
 The creator God entered into a special covenant above just making him.

00:19:36.119 --> 00:19:37.420
 Specifically with Adam.

00:19:37.420 --> 00:19:42.300
 I'm going to try to prove this to you from Genesis that we just read.

00:19:42.300 --> 00:19:48.380
 But first, I just want to try to give you some categories to even be able to evaluate whether this is true, whether there's a covenant there.

00:19:49.420 --> 00:19:50.840
 Why do we care about covenant?

00:19:50.960 --> 00:19:54.220
 Why take a semester and do a series on covenant theology?

00:19:55.180 --> 00:19:59.960
 The word covenant appears 316 times in all of the Bible.

00:19:59.960 --> 00:20:01.600
 It's very important.

00:20:02.720 --> 00:20:06.019
 38 different books of the Bible refer to covenant.

00:20:06.019 --> 00:20:16.740
 Both biblical and secular history record covenants, not between God and man only, but also covenants among people, among men.

00:20:17.700 --> 00:20:21.059
 Let me give you first an example of a covenant among men from the Bible.

00:20:21.460 --> 00:20:23.400
 So we have a category of what a covenant is.

00:20:24.019 --> 00:20:29.119
 Genesis 31 44 says that Laban made a covenant with Jacob.

00:20:29.799 --> 00:20:31.039
 Listen to a few of the details.

00:20:31.039 --> 00:20:33.639
 He said, come now, let us make a covenant.

00:20:34.559 --> 00:20:37.759
 You and I let it be a witness between you and me.

00:20:38.940 --> 00:20:47.480
 And as after they covenanted, we're not given more details, but we are told that Jacob took a stone and set it up as a pillar or an Ebenezer.

00:20:47.700 --> 00:20:50.559
 And that was a point of reference for all the descendants of Jacob.

00:20:50.940 --> 00:20:55.480
 They'd be able to come to the stone and remember the story and the covenant between these two men.

00:20:55.960 --> 00:20:58.799
 So the covenant involves at least two parties.

00:20:58.799 --> 00:21:04.259
 They make commitments and then there's a visual representation of the covenant.

00:21:05.000 --> 00:21:07.039
 So that's a covenant between men.

00:21:08.419 --> 00:21:12.200
 Does the Bible say that there was a covenant between God and Adam?

00:21:13.639 --> 00:21:14.940
 Hosea 6 7.

00:21:15.180 --> 00:21:17.019
 If you don't look this one up now, that's fine.

00:21:17.079 --> 00:21:18.899
 But write that down or memorize it.

00:21:19.240 --> 00:21:21.599
 Hosea 6 7.

00:21:22.339 --> 00:21:23.119
 Listen carefully.

00:21:23.119 --> 00:21:29.459
 The prophet Hosea is prosecuting Israel for breaking their covenant with God.

00:21:29.699 --> 00:21:34.639
 And he says, like Adam, you transgressed the covenant.

00:21:35.819 --> 00:21:39.419
 There they dealt faithlessly with me, their God.

00:21:40.339 --> 00:21:42.659
 So Israel broke the covenant with God.

00:21:43.259 --> 00:21:45.119
 What's the comparison that Hosea uses?

00:21:45.319 --> 00:21:47.579
 Just like Adam broke that covenant.

00:21:47.799 --> 00:21:49.459
 I believe that's the right interpretation.

00:21:50.159 --> 00:21:52.039
 The word Adam also means man.

00:21:52.039 --> 00:21:57.639
 Well, if there is one man who broke a covenant on behalf of all mankind, it would have to be Adam.

00:21:59.200 --> 00:22:00.339
 Here's what's more.

00:22:00.799 --> 00:22:04.559
 If you're a Christian, you need to know about God's covenants.

00:22:04.639 --> 00:22:07.220
 You need to know what the Bible says about divine covenants.

00:22:07.759 --> 00:22:08.279
 Here's why.

00:22:09.079 --> 00:22:19.279
 Second Corinthians 3 verse 5 says God has made us Christians, the church, sufficient to be ministers of a new covenant.

00:22:19.279 --> 00:22:28.019
 So if your job as a Christian is to be a minister of the new covenant, you better understand what this is, that you're supposed to be ministering.

00:22:28.899 --> 00:22:31.500
 So how can we understand what a covenant is better?

00:22:31.500 --> 00:22:35.599
 I love how this person put it.

00:22:35.759 --> 00:22:36.940
 I think this is so accessible.

00:22:37.099 --> 00:22:38.880
 Children, think of this.

00:22:39.680 --> 00:22:41.039
 One pastor put it this way.

00:22:41.460 --> 00:22:46.960
 A covenant is a perfect blend of both love and law.

00:22:48.160 --> 00:22:52.460
 Think about what you'd have if you only had law in a relationship.

00:22:52.460 --> 00:22:59.059
 And then think about what you'd have if you only have affection in a relationship, but no, no real law, nothing binding.

00:23:00.059 --> 00:23:05.700
 And a covenant, it's more intimate and more loving than a mere contract.

00:23:05.700 --> 00:23:12.819
 And a covenant is also more binding and more accountable than a mere relationship.

00:23:13.860 --> 00:23:15.460
 That's the force of a covenant.

00:23:17.180 --> 00:23:20.380
 So to be a covenant, and I'm giving you the criteria now.

00:23:20.460 --> 00:23:23.500
 So when I show it in Genesis, you got to decide if you agree that it's there.

00:23:24.220 --> 00:23:25.180
 You got to have this.

00:23:25.259 --> 00:23:29.880
 You got to have promises, promises between the parties or commitments between them.

00:23:29.880 --> 00:23:33.700
 That which shall be required of each party.

00:23:33.800 --> 00:23:35.460
 That's got to be there for there to be a covenant.

00:23:36.600 --> 00:23:38.480
 That's the commitment part.

00:23:38.920 --> 00:23:43.480
 Now, the other part is the oath bound or the sanctioning pact.

00:23:43.700 --> 00:23:46.340
 So some kind of law that will bind it.

00:23:47.200 --> 00:23:56.720
 So legally binding agreement with curses threatened for covenant breaking and rewards promised for covenant fulfillment.

00:23:56.720 --> 00:24:00.480
 Those are the things you got to have for there to be a covenant.

00:24:00.900 --> 00:24:03.680
 So here's a concise definition of what I tried to explain.

00:24:03.799 --> 00:24:12.059
 OK, a covenant is an oath bound promise or a sanctioned commitment between parties.

00:24:13.539 --> 00:24:18.339
 If you only have a promise between people, what you have there is a promise, not a covenant.

00:24:19.339 --> 00:24:25.500
 And then if you just have a law, you know, a superior like the creator giving a law to the creation, all you have is a law.

00:24:25.500 --> 00:24:26.680
 But there's no covenant.

00:24:27.079 --> 00:24:35.319
 What makes it a covenant is if there is sanctions, if there's rewards for obedience and then punishments, curses for disobedience.

00:24:37.079 --> 00:24:37.720
 All right.

00:24:38.319 --> 00:24:43.900
 So we've got two or more parties, commitments, sanctions, and then a visual representation of it.

00:24:44.000 --> 00:24:47.180
 What is going to be a visual reminder of the thing we've agreed to?

00:24:47.180 --> 00:24:51.100
 Now, let's see if this passes the test.

00:24:51.200 --> 00:24:56.400
 Look in your Bible to Genesis chapter two, verses 16 and 17.

00:24:58.799 --> 00:25:06.460
 We read that the Lord God, the Lord God, that's the covenant Lord, the creator.

00:25:06.460 --> 00:25:09.160
 He commanded man.

00:25:10.000 --> 00:25:11.860
 Man is the vassal servant.

00:25:12.220 --> 00:25:13.160
 He's the creature here.

00:25:13.759 --> 00:25:15.240
 So there's our two parties.

00:25:16.500 --> 00:25:25.720
 And God said, you may surely eat of every tree in the garden, but of the tree of the knowledge of good and evil, thou shalt not eat.

00:25:26.779 --> 00:25:28.980
 So this was what's called a positive law.

00:25:29.059 --> 00:25:30.059
 It's an additional law.

00:25:30.319 --> 00:25:33.799
 This is above and beyond the laws that govern all of creation.

00:25:33.799 --> 00:25:37.139
 This was a trip wire.

00:25:38.359 --> 00:25:46.440
 You, Adam, are not allowed to eat of the knowledge of the fruit of the knowledge of the tree of good and evil, because if you do that, you will surely die.

00:25:46.740 --> 00:25:48.279
 So there's a legal sanction.

00:25:49.159 --> 00:25:51.039
 There's a threat for disobedience.

00:25:55.159 --> 00:25:57.200
 Now we read of the tree of life.

00:25:57.419 --> 00:25:59.319
 You can turn to Genesis chapter three.

00:26:00.919 --> 00:26:02.039
 Genesis chapter three.

00:26:02.119 --> 00:26:03.119
 Look at verse 22.

00:26:03.799 --> 00:26:09.839
 In Genesis chapter three, we have the promise of obedience implied.

00:26:10.319 --> 00:26:13.639
 OK, so in Genesis chapter three, verse 32.

00:26:15.079 --> 00:26:20.399
 Why did God put the cherubim, those two angels, to block sinful man from reentering the garden?

00:26:21.579 --> 00:26:26.859
 He says, because if you eat from the tree of life, you will live forever.

00:26:26.859 --> 00:26:33.179
 So what's implied here is that in this garden with these two trees, there is a visual representation.

00:26:33.379 --> 00:26:36.219
 There is a curse for disobedience with the one tree.

00:26:36.379 --> 00:26:40.500
 And then there's a promised reward for eternal life of the second.

00:26:41.059 --> 00:26:47.319
 And Adam was not allowed to have access to the tree of life because he had to obey God perfectly.

00:26:47.319 --> 00:26:52.480
 And his one command, do not eat of the knowledge of the tree of the tree of good and evil.

00:26:54.159 --> 00:26:58.099
 So each tree visually represents this covenant.

00:26:59.039 --> 00:27:03.720
 Eternal life for obedience and death for disobedience.

00:27:03.720 --> 00:27:07.059
 So this covenant was a good covenant.

00:27:07.180 --> 00:27:10.019
 It was for man's good and it was for God's glory.

00:27:10.240 --> 00:27:13.519
 God's divine covenants are always for our good.

00:27:13.519 --> 00:27:16.740
 Think about this.

00:27:16.940 --> 00:27:20.599
 Why do all people like picture billionaires in California?

00:27:20.839 --> 00:27:23.579
 Why do why do all people want to work for immortality?

00:27:24.839 --> 00:27:34.680
 Why do all people have that instinct that maybe if I do all the right things, I can be the one that just lives on in fame or I can I can never age.

00:27:34.799 --> 00:27:35.879
 I can stay young forever.

00:27:37.059 --> 00:27:42.220
 Well, that's because our first king was put in a covenant with God himself.

00:27:42.220 --> 00:27:47.400
 There were promises extended to him for perfect obedience.

00:27:48.480 --> 00:27:51.200
 But there are also curses for his disobedience.

00:27:54.980 --> 00:27:58.299
 You and I were born into this ancient story.

00:27:59.660 --> 00:28:02.759
 In our first king, God made him sinless.

00:28:02.880 --> 00:28:04.220
 Remember, everything was very good.

00:28:04.360 --> 00:28:06.420
 So what else can we infer about this covenant?

00:28:07.000 --> 00:28:08.019
 Number four is this.

00:28:08.019 --> 00:28:14.240
 The divine covenant between God and Adam was not a covenant of grace.

00:28:14.539 --> 00:28:16.579
 Why was it not a covenant of grace?

00:28:17.079 --> 00:28:19.119
 Well, because Adam had not sinned.

00:28:19.940 --> 00:28:21.359
 He didn't need grace.

00:28:22.359 --> 00:28:24.660
 He had done nothing to lose any merit.

00:28:24.779 --> 00:28:26.099
 He was created very good.

00:28:26.339 --> 00:28:28.000
 And God gave him this positive law.

00:28:28.539 --> 00:28:30.879
 Do this and you will earn eternal life.

00:28:30.880 --> 00:28:37.520
 Adam had a promised reward on the condition of his fulfillment.

00:28:38.800 --> 00:28:41.180
 Adam was threatened with the curse of disobedience.

00:28:41.940 --> 00:28:46.100
 And the goal was signified by the tree of life as a pledge of eternal life.

00:28:46.580 --> 00:28:51.700
 He would have unchangeable communion with God had he kept this in obedience.

00:28:51.700 --> 00:28:56.799
 The Bible says that sin is lawlessness.

00:28:57.600 --> 00:28:58.860
 And Adam had this one law.

00:28:59.440 --> 00:29:00.640
 And he broke the law.

00:29:00.779 --> 00:29:03.140
 He broke this covenant with God.

00:29:05.019 --> 00:29:08.080
 He fell short of the glory of God.

00:29:08.340 --> 00:29:10.360
 The glory of God was extended to him.

00:29:10.940 --> 00:29:14.380
 And he disobeyed, falling short of the glory of God.

00:29:14.380 --> 00:29:21.720
 So there was more glory to be had that was above and beyond what God gave man by being a creation.

00:29:22.960 --> 00:29:25.260
 There was a glory further held out to him.

00:29:25.720 --> 00:29:27.020
 But Adam fell short of it.

00:29:28.180 --> 00:29:32.400
 This is why theologians have called this covenant between God and Adam a covenant of works.

00:29:33.140 --> 00:29:37.400
 And it governed the entrance into a consummated cosmos.

00:29:39.180 --> 00:29:40.920
 Eden was like a microcosm.

00:29:41.380 --> 00:29:43.180
 As goes the king, so goes the kingdom.

00:29:43.180 --> 00:29:48.340
 And if this king would have obeyed perfectly, him and all of his posterity would have received blessing.

00:29:49.200 --> 00:29:52.039
 But because he disobeyed, he rebelled and he sinned.

00:29:52.160 --> 00:29:53.160
 He committed lawlessness.

00:29:53.779 --> 00:29:55.320
 Instead, he brought on the curses.

00:29:56.779 --> 00:29:58.700
 Sam Reneham confirmed this conclusion.

00:29:59.360 --> 00:30:06.960
 He said, had Adam obeyed God, he would have obtained the glory of God and constituted the many righteous.

00:30:06.960 --> 00:30:15.140
 Nehemiah Cox also wrote that God's covenant with Adam was the grounds for friendship between God and man.

00:30:15.819 --> 00:30:21.240
 It was promise promising Adam rich bounty and goodness as a reward for obedience.

00:30:21.240 --> 00:30:23.519
 So it was for man's good.

00:30:23.519 --> 00:30:25.240
 But listen carefully.

00:30:25.240 --> 00:30:30.759
 This covenant did not contain even an iota of pardoning mercy.

00:30:31.660 --> 00:30:39.420
 If obeyed, it would raise physical man and his posterity to the high degree of the immortal angels of heaven.

00:30:39.420 --> 00:30:49.440
 But if disobeyed, it would sink man to the lowest state of apostate devils and leave him under a misery like theirs.

00:30:52.080 --> 00:30:57.300
 Think about why all men everywhere know when they're breaking their conscience.

00:30:58.100 --> 00:30:59.880
 They know that law inside of them.

00:31:00.240 --> 00:31:01.700
 People know when they're doing wrong.

00:31:01.700 --> 00:31:08.600
 Think of all the good deeds people everywhere in the world try to do to appease their conscience.

00:31:09.920 --> 00:31:14.240
 And that's because our first king, he was created sinless.

00:31:15.360 --> 00:31:17.980
 And he was put in a covenant of works.

00:31:19.000 --> 00:31:22.779
 If you can do this, you can receive blessing for yourself.

00:31:23.440 --> 00:31:26.279
 That's what our flesh is always tempted to go after.

00:31:27.559 --> 00:31:30.620
 Do you see how everything was at stake in the Garden of Eden?

00:31:31.700 --> 00:31:37.819
 Because of King Adam now, we are all born naturally into this covenant of works.

00:31:38.840 --> 00:31:40.759
 That's the default state we enter.

00:31:43.080 --> 00:31:46.279
 We ask the question, why are we so broken?

00:31:47.660 --> 00:31:48.880
 Don't have to look far.

00:31:48.960 --> 00:31:49.900
 I look at my own heart.

00:31:50.259 --> 00:31:52.620
 I look at my own family and extended family.

00:31:52.960 --> 00:31:54.400
 We were all so broken, aren't we?

00:31:55.779 --> 00:31:58.840
 It's because you and I were born into this ancient story.

00:31:58.839 --> 00:32:04.480
 In our first king, he was a federal head.

00:32:04.799 --> 00:32:05.839
 This is our fourth point.

00:32:06.359 --> 00:32:08.759
 Your first king was a federal head.

00:32:10.359 --> 00:32:14.179
 A federal head means that what this person does affects everyone under him.

00:32:15.399 --> 00:32:17.019
 You might say, well, I don't like that.

00:32:17.119 --> 00:32:18.480
 I didn't choose to be under Adam.

00:32:18.799 --> 00:32:19.819
 I didn't ask for that.

00:32:19.819 --> 00:32:22.480
 Well, that's natural to feel that way.

00:32:23.159 --> 00:32:27.799
 But let me try to give you some answers because as you share the gospel, this will be a very common objection.

00:32:29.460 --> 00:32:32.559
 Let me give a lighthearted one first and then a very heavy one.

00:32:33.819 --> 00:32:36.460
 So let me try to think of a good example of losers.

00:32:36.460 --> 00:32:40.420
 The USA men's national soccer team.

00:32:40.860 --> 00:32:44.680
 You might say, I want to try to be a goalie and play in the World Cup.

00:32:45.299 --> 00:32:47.220
 And they say, okay, well, what country were you born in?

00:32:47.400 --> 00:32:47.680
 USA.

00:32:47.980 --> 00:32:49.819
 Oh, man, you're going to have to play for the USA.

00:32:49.960 --> 00:32:50.759
 Well, I didn't choose that.

00:32:50.840 --> 00:32:51.640
 Well, that's where you were born.

00:32:52.400 --> 00:32:56.380
 And then you get to the World Cup and the goalie lets the ball get across the line.

00:32:56.860 --> 00:32:58.759
 The whole team loses and gets disqualified.

00:32:58.920 --> 00:33:00.460
 They got to pack their bags and go home.

00:33:00.680 --> 00:33:03.960
 Well, the strikers are saying, I didn't even get to touch the ball this whole game.

00:33:04.880 --> 00:33:05.579
 Well, guess what?

00:33:05.579 --> 00:33:08.139
 Well, your teammate let the ball get across the line.

00:33:08.220 --> 00:33:09.539
 The whole team gets penalized.

00:33:10.339 --> 00:33:12.639
 You could say the goalie is like the federal head of the team.

00:33:13.119 --> 00:33:15.279
 And everyone born in that country is cursed.

00:33:16.899 --> 00:33:18.679
 So here's a heavier example.

00:33:19.559 --> 00:33:24.199
 My point with this is that we actually accept the same premise, even if we deny it.

00:33:25.099 --> 00:33:29.759
 It's a very, very late modern way of thinking that I have to choose what I'm part of.

00:33:31.139 --> 00:33:32.299
 Here's a heavier example.

00:33:32.299 --> 00:33:36.059
 There's a child that was born four years ago in the Gaza Strip.

00:33:37.159 --> 00:33:40.279
 And they're now homeless, thirsty.

00:33:41.339 --> 00:33:42.819
 They lost one of their parents.

00:33:43.419 --> 00:33:46.559
 They can say, I didn't choose to be born here, to have all these curses on me.

00:33:46.859 --> 00:33:47.379
 Well, guess what?

00:33:47.419 --> 00:33:48.440
 You're part of these nations.

00:33:48.579 --> 00:33:49.859
 These federal heads made choices.

00:33:50.259 --> 00:33:51.500
 You're suffering as a result.

00:33:51.500 --> 00:33:58.279
 So it's a very, very entitled Western, late modern way of thinking to say, I don't want to be part of Adam's curses.

00:33:58.440 --> 00:34:00.180
 Well, welcome to mankind.

00:34:00.640 --> 00:34:01.660
 We have no choice.

00:34:02.779 --> 00:34:07.839
 So Adam was placed in the garden prior to the creation of Eve.

00:34:07.839 --> 00:34:10.299
 This means only Adam was a federal head, not Eve.

00:34:11.139 --> 00:34:14.840
 And when God comes to hold them accountable for their sin, who does he start with?

00:34:15.940 --> 00:34:18.420
 Adam's quiet the whole time God starts with Adam.

00:34:20.480 --> 00:34:25.860
 Genesis 2, 8, we were told that the role of Eve was to help Adam.

00:34:26.500 --> 00:34:28.119
 So she had a very important role.

00:34:28.199 --> 00:34:29.539
 If he's the king, she's the queen.

00:34:29.699 --> 00:34:32.059
 But God is coming after Adam.

00:34:32.420 --> 00:34:33.519
 He's the federal head.

00:34:33.880 --> 00:34:34.840
 And this is important.

00:34:34.840 --> 00:34:44.019
 If Adam had fulfilled this covenant of works, he would have secured all the blessings for himself and all those he represented.

00:34:44.800 --> 00:34:51.160
 The spiritual kingdom of heaven would cover all the earth as much as it fills the heavens.

00:34:52.680 --> 00:35:01.800
 But because Adam was a federal head, we read in 1 Corinthians 15, we read this earlier, in Adam all die.

00:35:01.800 --> 00:35:10.820
 Nehemiah Cox also said it could be only on account of such a covenant that Adam's posterity, that's all of us,

00:35:11.620 --> 00:35:15.280
 should be involved as they were in his standing or falling.

00:35:17.480 --> 00:35:22.200
 Adam was covenanted to bring all of creation into a state of secured glory.

00:35:22.320 --> 00:35:29.200
 But instead, we see the evidence in Genesis 6, 5, that the wickedness of man was so great in all the earth.

00:35:29.199 --> 00:35:30.919
 This is the posterity of Adam.

00:35:32.179 --> 00:35:36.659
 That every intention of the thoughts of his heart was only evil continually.

00:35:37.439 --> 00:35:39.019
 But God made everything very good.

00:35:39.619 --> 00:35:41.079
 How can that be so quickly?

00:35:41.219 --> 00:35:42.379
 Just three chapters later.

00:35:42.939 --> 00:35:45.359
 It's because Adam was a federal head.

00:35:45.739 --> 00:35:47.639
 And now his sin is imputed.

00:35:47.960 --> 00:35:51.579
 His sin is passed on through his blood to his children.

00:35:53.219 --> 00:35:55.980
 Adam's sin, not Eve's, is passed on.

00:35:55.980 --> 00:36:03.559
 And this was true for every single man and every human being that walked this earth except one.

00:36:03.659 --> 00:36:08.019
 Who was the one that did not inherit the sin of Adam?

00:36:08.199 --> 00:36:08.920
 Who was the one?

00:36:09.820 --> 00:36:12.679
 Well, there's only one person who was born of a virgin.

00:36:14.019 --> 00:36:15.019
 And who was that?

00:36:15.639 --> 00:36:19.179
 It was the man, Jesus Christ, God himself.

00:36:19.179 --> 00:36:29.339
 We read in Romans 5, 17, because of one man's trespass, death reigned from that man throughout the world.

00:36:31.500 --> 00:36:34.579
 Adam was a federal head over all of his natural offspring.

00:36:34.739 --> 00:36:36.679
 That's what Paul wrote in 1 Corinthians 15.

00:36:37.119 --> 00:36:39.779
 So all mankind were represented with Adam.

00:36:39.780 --> 00:36:43.160
 Michael Reeves drives this point home.

00:36:43.460 --> 00:36:52.140
 He says, if we deny Adam's place as a federal head of a covenant that would bring either blessing or condemnation upon all those he represents,

00:36:52.280 --> 00:36:56.900
 then we lose the ability of all mankind to fall in Adam.

00:36:57.560 --> 00:37:04.200
 And if that is the case, we remove the reason for God's wrath against all of mankind's sin and trespasses.

00:37:04.199 --> 00:37:10.319
 So do you see how if you deny Adam as a federal head in this covenant with God,

00:37:10.519 --> 00:37:16.960
 you undermine Christ's incarnation, Christ's imputation in Christ's new covenant?

00:37:19.559 --> 00:37:21.379
 God's laws are fixed.

00:37:22.779 --> 00:37:26.319
 If one man's sin can bring curses on all the world,

00:37:26.960 --> 00:37:33.839
 this is good news because one man's righteousness can bring blessings on all of his posterity.

00:37:34.199 --> 00:37:37.879
 We need Adam to be our first king, our federal head,

00:37:38.079 --> 00:37:42.199
 because without that principle in place and trusting the laws of God,

00:37:42.699 --> 00:37:49.059
 we have no hope in a second Adam, the first king over his new creation, Jesus Christ.

00:37:49.839 --> 00:37:52.519
 So our first king was a federal head.

00:37:54.339 --> 00:37:56.339
 I'll try to bring this together this way.

00:37:56.340 --> 00:38:00.220
 Because you and I were born into this ancient story.

00:38:01.220 --> 00:38:06.360
 How does understanding this story of our first king help you?

00:38:09.860 --> 00:38:13.120
 Well, Romans 5, 18 says,

00:38:13.119 --> 00:38:17.259
 Yes, that one trespass led to the condemnation of all men,

00:38:18.000 --> 00:38:24.259
 but one act of righteousness by Jesus Christ led to the justification for all.

00:38:25.179 --> 00:38:26.359
 Hercules Collins wrote,

00:38:26.500 --> 00:38:32.199
 A public head, so Adam stood as Christ is of his spouse.

00:38:33.079 --> 00:38:38.839
 And what he did as our chief head, we did it, whether it be gain or lose.

00:38:38.840 --> 00:38:45.420
 Under the rule of that first king, Adam, we lost all hope of God's blessings.

00:38:45.760 --> 00:38:49.480
 But with Christ as king, we gain all of Christ's blessings.

00:38:51.420 --> 00:38:52.260
 Think of that.

00:38:53.280 --> 00:38:56.240
 Adam, the federal head, and Eve, his spouse, his helper.

00:38:57.079 --> 00:38:59.100
 Christ, the federal head, and who is the bride?

00:38:59.980 --> 00:39:00.800
 It's the church.

00:39:02.019 --> 00:39:04.700
 We have the place of Eve in the story now,

00:39:04.800 --> 00:39:06.280
 if you're part of the new creation.

00:39:06.280 --> 00:39:09.580
 Think of that, how through the church,

00:39:09.920 --> 00:39:15.240
 through the church, the Holy Spirit gives birth to the king's spiritual seed.

00:39:16.840 --> 00:39:18.560
 It's through the preaching of the gospel.

00:39:19.340 --> 00:39:21.760
 It's through the prayers, through the ministry of the word,

00:39:21.840 --> 00:39:22.780
 that the church now,

00:39:23.640 --> 00:39:26.280
 the Spirit uses that to give birth, to regenerate,

00:39:26.900 --> 00:39:28.680
 to make others be born again,

00:39:28.840 --> 00:39:31.080
 to draw them into this line of Christ.

00:39:33.080 --> 00:39:34.920
 How did Christ achieve this?

00:39:34.920 --> 00:39:36.940
 Well, you know the gospel,

00:39:37.079 --> 00:39:39.639
 but I want you to make this connection with Adam, the first king.

00:39:41.579 --> 00:39:44.700
 Meredith Klein, a professor at Westminster Escondido, wrote,

00:39:45.440 --> 00:39:49.440
 attainment of the kingdom and entering divine rest

00:39:49.440 --> 00:39:52.420
 take the form of a victory in battle.

00:39:54.220 --> 00:39:58.500
 Confrontation with Satan was unavoidable for each of the two Adams.

00:39:58.500 --> 00:40:01.579
 Adam was to have dominion,

00:40:01.840 --> 00:40:04.079
 to rule, to guard over the temple.

00:40:04.980 --> 00:40:05.699
 And then he didn't.

00:40:05.800 --> 00:40:06.280
 He failed.

00:40:06.800 --> 00:40:08.239
 He did not confront the serpent.

00:40:11.019 --> 00:40:12.139
 Meredith Klein wrote,

00:40:12.139 --> 00:40:20.400
 To combat and vanquish God's enemy is the one act required of God's servant king

00:40:20.400 --> 00:40:25.500
 to activate all the blessings that God promised by his covenant.

00:40:25.500 --> 00:40:31.739
 Jesus Christ went to battle Satan in the wilderness for 40 days.

00:40:31.860 --> 00:40:32.559
 He was tempted.

00:40:33.239 --> 00:40:36.159
 He drove out the money changers from the temple.

00:40:36.500 --> 00:40:38.920
 He cast out demons everywhere he went.

00:40:39.280 --> 00:40:42.280
 He was bringing the power of the kingdom of heaven on earth.

00:40:42.539 --> 00:40:45.519
 He was reclaiming all that God had made good.

00:40:45.519 --> 00:40:52.659
 And on the cross, it's the great twist of human history, of redemptive history.

00:40:53.380 --> 00:40:58.219
 On the cross, it's where Jesus Christ, he crushed the serpent's head.

00:40:59.420 --> 00:41:05.179
 That's why Colossians 2.15 says that Jesus disarmed the rulers and authorities

00:41:05.179 --> 00:41:10.659
 and put them to open shame by triumphing over them.

00:41:10.659 --> 00:41:16.059
 Christ is the last Adam.

00:41:16.440 --> 00:41:18.179
 He's the king who conquered Satan.

00:41:18.519 --> 00:41:25.519
 And he is currently extending the temple presence of the father on this earth.

00:41:27.460 --> 00:41:29.299
 We are Christ's Eve.

00:41:29.719 --> 00:41:31.019
 We are here helping him.

00:41:31.879 --> 00:41:35.460
 Our missionaries are taking his word to the unreached people groups

00:41:35.460 --> 00:41:40.179
 because the temple presence of God is extending through the church.

00:41:40.179 --> 00:41:44.579
 That's what we get to do as his helpers, as the bridegrooms.

00:41:45.379 --> 00:41:46.960
 He's the bridegroom and we're the groomsmen.

00:41:47.039 --> 00:41:47.819
 We point to him.

00:41:48.419 --> 00:41:50.000
 We long for the day when he returns.

00:41:51.739 --> 00:41:55.960
 So when you gather with his church in Christ's name,

00:41:56.519 --> 00:42:00.500
 you gather to get this foretaste of the sacred kingdom of heaven.

00:42:01.059 --> 00:42:06.079
 You get a foretaste of the rest, of the presence of God that he made all good.

00:42:06.079 --> 00:42:14.340
 You see how a divine covenant truly is much more intimate and loving than a mere contract.

00:42:15.940 --> 00:42:22.039
 You see how it's also much more binding and accountable than just a relationship

00:42:22.039 --> 00:42:28.360
 to the point that Christ put himself under his own law to purchase you.

00:42:28.360 --> 00:42:35.800
 Colossians 3, 1 through 4 says that if you have been raised with Christ,

00:42:35.800 --> 00:42:42.559
 then seek the things that are above where Christ is seated at the right hand of God the Father.

00:42:44.640 --> 00:42:47.440
 You were born into an ancient story.

00:42:47.440 --> 00:42:55.940
 And if Christ is your king, then his story is the best one your soul can hear.

00:42:56.679 --> 00:42:57.800
 Praise be to God.

00:42:58.679 --> 00:42:59.519
 Let's pray.

00:43:02.200 --> 00:43:03.720
 From Colossians 3.

00:43:03.719 --> 00:43:07.599
 Lord, please help your people.

00:43:08.039 --> 00:43:13.019
 Help us, Father, to set our minds not on this earth, but on things that are above.

00:43:14.099 --> 00:43:17.579
 We confess that you died and rose again.

00:43:18.399 --> 00:43:23.099
 And so we who have died with Christ, we hide our lives in him.

00:43:24.299 --> 00:43:29.379
 We trust, Lord, that when Jesus Christ appears, who is our life,

00:43:29.380 --> 00:43:32.860
 then we also will appear with you in glory.

00:43:33.640 --> 00:43:38.180
 We long to live with you and dwell with you, the new heavens, the new earth.

00:43:39.059 --> 00:43:40.340
 Come quickly, Lord Jesus.

00:43:41.000 --> 00:43:41.300
 Amen.

00:43:41.300 --> 00:43:41.440
 Amen.

00:43:59.380 --> 00:44:07.940
 Amen.

00:44:12.420 --> 00:44:16.019
 Amen.

00:44:19.019 --> 00:44:19.920
 Amen.

00:44:23.160 --> 00:44:26.920
 Amen.

00:44:26.920 --> 00:44:27.920
 Amen.

00:44:56.920 --> 00:44:58.920
 Amen.

00:45:26.920 --> 00:45:27.920
 Amen.

00:45:30.200 --> 00:45:33.780
 Well, the Bible tells us to take the Lord's Supper often.

00:45:34.200 --> 00:45:37.940
 Jesus said, as often as you do this, do it in remembrance of me.

00:45:38.760 --> 00:45:43.579
 So we make a practice of taking the Lord's Supper together every week.

00:45:43.880 --> 00:45:50.420
 And we do this for several reasons, that when we do this, we're told we're proclaiming Christ until he returns.

00:45:50.420 --> 00:45:57.599
 So by coming up to take of the bread and the juice, you're proclaiming Jesus Christ and his gospel for you.

00:45:59.300 --> 00:46:03.180
 This is a picture to us of the crucifixion of our Lord Jesus.

00:46:04.000 --> 00:46:05.900
 Our sin put him on the cross.

00:46:07.159 --> 00:46:10.000
 All of the suffering that we deserve, he suffered.

00:46:11.360 --> 00:46:19.320
 And all of the goodness, all of the love that is God, the perfect peace, he gives to those who belong to him.

00:46:20.420 --> 00:46:25.380
 It's also a picture for us of a hope we have of the future.

00:46:26.139 --> 00:46:27.960
 It's called the wedding supper of the Lamb.

00:46:29.260 --> 00:46:36.119
 Where the great king, the Lion Lamb, Jesus Christ, will enjoy a feast with his bride, with his church.

00:46:36.880 --> 00:46:39.480
 So we do this together as a body.

00:46:39.980 --> 00:46:43.760
 We long for that day where we'll be able to look as far as the eye can see.

00:46:43.760 --> 00:46:50.360
 More than there are stars that fill the heavens of all those that Christ ransomed with his precious blood.

00:46:50.420 --> 00:46:53.880
 So that's what this represents.

00:46:54.340 --> 00:46:55.500
 It's the gospel.

00:46:55.880 --> 00:46:56.980
 It's the work of Christ.

00:46:57.900 --> 00:47:04.059
 We're not to take this in any other way except resting in his finished work for us.

00:47:04.619 --> 00:47:11.680
 So let me read these words of caution to fence off the Lord's Supper and make sure that no one is drinking judgment upon themselves.

00:47:11.679 --> 00:47:13.940
 1 Corinthians 11 says,

00:47:13.940 --> 00:47:23.559
 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and the blood of the Lord.

00:47:24.279 --> 00:47:28.440
 Let a person examine himself then and so eat of the bread and drink of the cup.

00:47:28.819 --> 00:47:34.919
 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.

00:47:34.920 --> 00:47:38.539
 To discern the body is to say,

00:47:38.840 --> 00:47:41.920
 How can I approach the holy God?

00:47:42.500 --> 00:47:50.320
 There's God in the holy of holies and here's me with this condemnation from Adam as well as my own sins piled on.

00:47:51.099 --> 00:47:53.460
 So how can I have access to God?

00:47:53.460 --> 00:48:02.539
 Well, it's only if Jesus Christ has clothed you for the banquet feast, if he's put on those white garments of his righteousness freely onto you.

00:48:03.619 --> 00:48:05.179
 And how do you receive those?

00:48:05.280 --> 00:48:07.079
 Who is it that receives those white garments?

00:48:07.639 --> 00:48:11.260
 It's whoever puts out the beggar's hand and takes it.

00:48:12.780 --> 00:48:13.880
 What is that hand?

00:48:13.960 --> 00:48:14.480
 It's faith.

00:48:15.260 --> 00:48:19.460
 Faith is the poor beggar's hand receiving the righteousness of God freely for you.

00:48:19.460 --> 00:48:23.159
 Jesus says in the words of institutions,

00:48:23.380 --> 00:48:26.280
 This is my blood of the covenant.

00:48:27.679 --> 00:48:29.300
 Thomas Watson commented,

00:48:29.460 --> 00:48:31.659
 The Lord's Supper is a covenantal seal.

00:48:32.740 --> 00:48:37.820
 It is a certified deed to bestow the blessings of the new covenant to us.

00:48:38.559 --> 00:48:47.860
 A small piece of wax stamped by the king's ring is made the instrument of imparting the wealth of an empire to another.

00:48:47.860 --> 00:49:00.820
 In the same way, these elements of bread and wine in the sacrament, though in themselves of no great value, are signals to confer the covenant of grace to us.

00:49:01.320 --> 00:49:06.240
 This gives them more value than all the riches of the wealthiest bank.

00:49:07.280 --> 00:49:11.519
 If that's how you receive Christ, then you come and you feast on him.

00:49:11.519 --> 00:49:19.380
 If you're a believer, you're a member in good standing at another church or you're looking for a church, we welcome you to enjoy.

00:49:19.480 --> 00:49:20.400
 This is the Lord's Supper.

00:49:20.519 --> 00:49:21.780
 Please come and take as well.

00:49:22.480 --> 00:49:28.920
 If you're not a believer, you're under church discipline or you're not sure if you should, then play it safe.

00:49:29.059 --> 00:49:30.460
 Don't take the Lord's Supper today.

00:49:31.099 --> 00:49:35.099
 Instead, talk to a Christian that you respect and ask your questions.

00:49:35.239 --> 00:49:35.800
 Work through it.

00:49:35.800 --> 00:49:39.440
 We're all here for that, to minister Christ to one another.

00:49:39.940 --> 00:49:45.120
 We ask that we all respond to the gospel today and still in your hearts before God.

00:49:45.200 --> 00:49:47.260
 When you're ready, we'll make a light through the center aisle.

00:49:47.900 --> 00:49:50.300
 We'll tear his body.

00:49:50.900 --> 00:49:54.880
 We'll take the cup and we'll go back to our seats and hold on to it.

00:49:54.920 --> 00:50:00.080
 Then we'll all stand together as a spiritual family and we'll enjoy the feast together once all have been served.

00:50:00.960 --> 00:50:01.900
 You may come to this table.

00:50:01.900 --> 00:50:01.980
 Amen.

00:50:05.800 --> 00:50:06.060
 Amen.

00:50:06.060 --> 00:50:06.100
 Amen.

00:50:06.100 --> 00:50:06.200
 Amen.