WEBVTT

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 Well, good morning.

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 It's good to be back with you all.

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 All the pastors are finally back from vacation, and we are not planning to go anywhere soon.

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 On behalf of our families, I want to express our gratitude to the church for allowing and

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 encouraging us to take some time off each year for providing that opportunity for us

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 to be refreshed and renewed with our families.

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 We've been blessed by that, and hopefully we'll return that blessing to you.

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 Please turn to Hebrews 13, page 1009 of your pew Bible.

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 Sometimes 1 Corinthians 13 is known as the great love chapter, but Hebrews 13 is also

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 a great chapter about Christian love.

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 It's also a fitting conclusion to the book of Hebrews.

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 As we've seen over the past year, the book of Hebrews is about the surpassing greatness

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 of Jesus Christ.

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 But Jesus is the eternal Son of God, through whom all things were created, as our brother,

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 who came to share our human nature and to bring us with him to glory.

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 As our great high priest, merciful and faithful, as our all-sufficient sacrifice, and as our

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 soon-coming King.

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 Now, the last three chapters of Hebrews, chapters 11, 12, and 13, call us to live in light of

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 the surpassing greatness of Jesus, to live a life of faith, hope, and love.

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 In chapter 11, we saw the call to live by faith in God's promises, and a series of examples

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 of people who did.

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 And chapter 12 focused on hope, about running the race with endurance, looking forward to

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 the joy that God has set before us.

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 And finally, chapter 13 focuses on love.

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 Costly, concrete, Christ-like love.

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 The Apostle Paul said, now faith, hope, and love remain these three, but the greatest of

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 these is love.

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 And that's what we're looking at this morning.

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 So let's read together Hebrews 13, starting at verse 1 and going down to verse 6.

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 Let brotherly love continue.

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 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

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 Remember those who are in prison, as though in prison with them, and those who are mistreated

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 since you also are in the body.

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 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God

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 will judge the sexually immoral and adulterous.

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 Keep your life free from love of money, and be content with what you have, for He has said,

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 I will never leave you nor forsake you.

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 So we can confidently say, the Lord is my helper.

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 I will not fear.

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 What can man do to me?

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 One of the greatest obstacles to love is fear.

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 So we'll see in these verses three things.

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 First, the love to which God calls us.

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 Second, the fears that hinder us.

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 And third, the perfect love that drives out all fear.

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 So first, the love to which God calls us.

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 This passage is structured around five exhortations concerning love.

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 They are crisp, clear, terse, memorable statements.

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 They could be translated literally as follows.

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 Verse one, brotherly love, continue.

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 Verse two, love of strangers, don't neglect it.

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 Verse three, prisoners, remember them.

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 Verse four, marriage, precious.

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 Verse five, not loving money, that's the way.

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 Those are the main exhortations of the passage.

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 And they're not only crisp and memorable, they're also attractive in the picture they present.

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 Imagine and think about a community that is consistently characterized by all of those things.

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 A community characterized by brotherly love, family-like intimacy.

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 You know, have you ever visited with a family that just really enjoys being together?

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 They don't just reluctantly go through the motions of having dinner a couple times a week together.

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 They love to spend time with each other.

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 They play games together.

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 They have serious conversation with one another.

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 They don't hide things from each other.

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 They share their stuff with each other.

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 They have each other's back.

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 They support each other and work together as a team because they're bound together.

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 You see, brotherly love is not primarily a feeling.

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 It's a bond that cultivates a feeling for one another.

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 Now think about a church or a small group of Christians that's like that.

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 A church characterized by family-like love.

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 Knowing that we're bound together as brothers and sisters in Christ.

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 Think about a church that intentionally cultivates our affection and care for one another.

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 Not just a group of individuals who gather once a week to hear someone talk and then go their separate ways,

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 but people who treat each other like family.

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 Recently, I received an encouraging email from an out-of-town visitor.

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 She had visited Trinity, forgotten her Bible, wrote to ask if we had it, and she said this.

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 She said, I forgot my Bible because I was distracted by fellowship.

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 She said, you have a wonderful congregation.

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 They really seem to have a small-town kind of feel to it.

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 The instant rapport amongst them was truly genuine and so pleasant.

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 I sense that your congregation really loves to be there.

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 They were also intent on fellowshipping and hanging out in the basement afterwards.

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 You've created a special community that will feed on itself and grow naturally because the support is there.

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 Hebrews says, continue that kind of love, that family-like love, that brotherly, sisterly love for one another.

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 It's a beautiful thing.

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 But then in verse 2, he goes on to talk about a contrast.

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 Not just love for one another within the family of God, but also love for outsiders.

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 It's not just a tight-knit community that's closed off to other people.

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 It's a hospitable community that intentionally welcomes and cares for outsiders.

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 There's actually a play on words between verse 1 and verse 2.

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 Verse 1, the word for brotherly love, is a Greek word, philadelphia.

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 It's a compound word, phila for love, and adelphia representing brother or sister.

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 And then verse 2, the word translated show hospitality to strangers is also a compound word, philoxenia, love for strangers.

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 The word stranger could be translated outsider or foreigner or visitor.

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 So this is a community characterized both by family-like intimacy as well as welcoming generosity.

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 Earlier this summer, I got another email from another visitor to Trinity.

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 Now, we don't always get all these emails, but I thought I'd share both of them with you.

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 It was a thoughtful and encouraging email, but at the end, she shared a concern.

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 She said, we arrived 30 minutes early for the service.

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 We saw a lot of interaction between people.

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 We were surprised that no one greeted us, except the man who gave us a bulletin who said good morning,

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 and a young man in front of us turned around and shook our hands during the greeting time.

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 With the sense of community we observed, this seems to be inconsistent with what we would have expected.

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 Even after the service, we did not have anyone attempt to speak to us either.

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 We engaged ourselves in conversation with someone, and then we left unnoticed.

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 She said, we are not complaining, just making an observation that may be helpful for those who do come and who do need to be noticed.

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 Brothers and sisters, let us not neglect to love strangers.

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 To love visitors, to love foreigners, to love outsiders, to love anyone who is different than us in some way or another.

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 You know, one of the unique challenges we have as a church is that we constantly have people passing through.

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 The church I grew up in, everyone knew everyone.

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 There were 75 people, and if somebody new came in, everybody knew it.

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 There were maybe one or two new people every week, at most.

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 Here we have five or ten new people at least every week.

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 College students, homeless people, refugees, young professionals, visiting scholars, extended family, probably half of you.

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 Right?

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 Coming to New Haven and not planning to stay forever.

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 Sure.

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 But this is part of the mission that God has given us as a church.

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 To love strangers until they become friends.

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 To welcome outsiders until they become just part of the family.

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 I remember the first time I came to Trinity.

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 I was a nerdy college student.

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 And someone who was not in college, who was quite a bit older than me, greeted me, engaged me in conversation, and even remembered my name the next time I showed up three months later.

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 That's part of what kept me coming back to this church.

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 It was an attractive expression of Christ-like love.

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 So we see the attractiveness of brotherly love, of love for outsiders.

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 Third, remembering prisoners and the persecuted.

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 In the context of Hebrews, some of the Christian believers had been imprisoned because of their faith in Christ.

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 And back then, if you were in a Roman prison, you would get one meal a day from the guards.

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 Bread and water.

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 And if that's all you ever ate, you would gradually start to waste away.

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 Because it wasn't enough to sustain you.

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 But chapter 10, verse 34, says you had compassion on those in prison.

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 That probably means they actually brought food to the prison to give to their fellow Christian believers in prison.

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 And perhaps others as well.

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 They brought food, comfort, and spiritual encouragement.

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 They endured the stench of Roman prisons.

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 Roman prisons had no windows.

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 And that means no air circulation.

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 Think of a bunch of people stuck together, sometimes in a moldy basement, in the stocks, with no air circulation.

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 And going to visit them.

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 Your clothes would stink as you left.

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 The guards would sometimes demand bribes.

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 There would be all kinds of hassles to visit someone in prison.

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 But historians tell us that one of the ways that the early church spread in the ancient world was by the love that Christians consistently showed for one another.

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 For prisoners.

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 For the oppressed.

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 For the downtrodden.

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 In the 4th century, the non-Christian Emperor Julian complained to his fellow government officials.

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 He complained that the Christians were far more devoted to caring not only for fellow Christians who were poor, but for pagans who were poor.

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 Than the pagan priests and the pagan people themselves.

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 It was a powerful and attractive witness of Christ.

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 And Christians today still go into prisons and minister to inmates despite the challenges.

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 Christian Tabernacle, the church that we partnered with for the summer camp this year, has a monthly ministry, a Bible study, and mentoring program at the jail on Whaley Avenue.

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 They've invited us.

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 If there are men who want to join with them, talk to me.

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 And we can go work through that.

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 They have some training.

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 There's also opportunities to be a resource for people coming out of prison.

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 And wanting to connect with the church and reintegrate into society.

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 It's hard.

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 It raises all kinds of challenges.

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 But it's a call.

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 And Christians today still go into hard places where people are mistreated.

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 Right?

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 We have our brother, Hanum Asad.

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 If you're on the Trinity email list, the prayer email list, you've been getting his updates.

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 If you're not on the prayer email list, fill out a welcome card and say, add me to the prayer list.

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 And that way you can get these updates from the missionaries we support and be praying for them on a consistent basis.

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 But they're on the front lines.

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 They're bringing immediate care and bringing comfort and spiritual encouragement and truth to people in one of the hardest places in the world to live right now.

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 Fourth, honoring marriage.

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 This is the fourth exhortation to love.

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 The fourth kind of love that we're called to.

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 Let marriage be held in honor among all.

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 And let the marriage bed be undefiled.

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 Now that word held in honor could also be translated precious.

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 Literally, it just says, marriage precious, the marriage to all.

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 And let the marriage bed be undefiled.

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 So treat marriage as precious, as something of great value and worth whether you're married or not.

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 God invented marriage.

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 He invented marriage to be a glorious physical expression of his unbreakable bond with his people.

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 And God also invented sex to be a regular reaffirmation of the marriage promises.

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 To say, I would marry you all over again tonight.

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 I'm giving you everything I have without holding anything back and I'm loving it.

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 That's what marriage means and that's what sex means.

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 In the biblical picture.

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 In the kingdom of God.

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 And it's a beautiful picture.

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 That's also why marriage and sex always go together in God's kingdom and should never be separated.

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 Verse 4 says, God will judge the sexually immoral and adulterous.

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 What that means is that when the bond of sex is separated from the bond of marriage, it becomes inherently unstable.

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 It lacks integrity.

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 And it will ultimately break apart in the searching light of God's judgment.

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 But sexual immorality and adultery will be revealed for what they are.

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 A lie that will not remain into God's eternal kingdom.

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 So Hebrews says, let the marriage bed be undefiled.

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 In other words, let it be free from whatever deforms and debases it or impairs its force and vigor.

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 Now there are all kinds of things that can defile the marriage bed.

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 Not only adultery and sexual immorality, but also bitterness and grudges held against her spouse.

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 Impatience.

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 Selfishness.

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 Hebrews says, let the marriage bed be free of all those things.

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 Sex and marriage is meant to be a loving act of worship to God.

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 Marriage is precious in God's kingdom.

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 You know, one of the most beautiful things, I think, is to see an older couple who've been married maybe 40 or 50 years.

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 And they're still in love with each other.

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 Their love for each other has been refined over the years.

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 Often through painful trials.

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 And it's now a seasoned tenderness.

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 A mature understanding.

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 A secure bond.

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 Hebrews says, build into a marriage that may one day look like that.

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 So this is the love that God calls us to for insiders and outsiders.

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 For prisoners and the persecuted.

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 For marriage.

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 But then in verse 5 he says, there's one thing that we should not love.

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 Money.

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 Keep your life free from the love of money.

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 Now imagine a society.

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 Again, this is an attractive picture.

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 Imagine a society that is free from the love of money.

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 There would be no predatory, manipulative lending schemes.

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 There would be no impulsive overspending that results in crippling debt.

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 There would be no deceptive advertisements that build on a continual craving for more and more stuff.

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 There would be no half-hearted workers who just want to retire and get their pension.

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 And no cutthroat bosses who make their employees work 90 hours a week and call it an internship.

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 This society would be characterized by a rhythm of work and rest.

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 Sacrificing and feasting.

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 Giving and receiving.

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 This society would prioritize people over things.

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 The richest people would freely interact with the poorest with genuine mutual respect.

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 The poor would be free of envy and entitlement.

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 The rich would be free from pride and superiority.

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 Hebrews says that is the society that the church is called to be.

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 The church is called to be God's new society, God's new community that is not ruled, that is free from the love of money.

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 That is not entangled by it.

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 People who work diligently.

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 Who give generously.

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 Who are free to love one another and cultivate their affection for one another because they're not bound up and entangled in all their possessions.

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 But can instead use them for the sake of loving others.

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 This is the love to which God calls us.

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 It's an attractive picture.

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 Love for insiders and outsiders.

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 Love for prisoners and the persecuted.

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 Love in marriage.

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 Love for marriage but not for money.

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 Now this is a beautiful and attractive calling.

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 But I think all of us would have to admit it's also extremely difficult to live these things out.

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 In each of these categories there are numerous fears that hinder us.

00:18:06.659 --> 00:18:07.319
 I mean think about it.

00:18:07.339 --> 00:18:09.460
 What hinders us from brotherly love?

00:18:09.720 --> 00:18:12.220
 From being a tight-knit church community?

00:18:12.220 --> 00:18:15.299
 Maybe it's the fear of being known.

00:18:16.920 --> 00:18:20.500
 Over the years many people have come to me and said something like,

00:18:21.140 --> 00:18:28.299
 I know my life is a mess and when I come to church on Sunday I feel like everybody else has it together except me.

00:18:29.519 --> 00:18:34.220
 And so I just sit in the back or sit behind a pillar and leave quickly afterwards.

00:18:34.220 --> 00:18:42.259
 Or I just try to put on a good appearance like everyone else so they don't see who I really am.

00:18:42.759 --> 00:18:47.799
 Because I'm scared that if people really knew me they'd reject me.

00:18:49.200 --> 00:18:51.160
 Or maybe it's the fear of being called out.

00:18:52.480 --> 00:18:53.920
 Held to a higher standard.

00:18:55.360 --> 00:18:59.420
 Maybe you know that there's some area of your life where you're not living to please God.

00:18:59.420 --> 00:19:04.620
 And you don't want to be confronted about it so you keep your distance from other Christians

00:19:04.620 --> 00:19:08.840
 so they don't figure it out and so they don't call you out.

00:19:10.240 --> 00:19:16.300
 Maybe it's the fear of getting into potentially difficult, painful relationships that call you to give of yourself.

00:19:18.140 --> 00:19:23.500
 There's a vulnerability that's inherent in brotherly, sisterly love.

00:19:23.500 --> 00:19:29.779
 By opening yourself to other people you're also opening yourself to potentially being hurt.

00:19:31.000 --> 00:19:33.279
 And in this fallen world there's no way around that.

00:19:33.359 --> 00:19:38.799
 The only way around that is to close yourself in and become completely self-centered and hardened.

00:19:39.740 --> 00:19:42.599
 And that is the worst condition to be in of all.

00:19:45.079 --> 00:19:47.700
 So there are fears that hinder us from brotherly love.

00:19:47.779 --> 00:19:50.299
 There are also fears that hinder us from loving outsiders.

00:19:50.299 --> 00:19:57.379
 Why are there people who come to our church services and aren't personally welcomed by anyone?

00:19:58.680 --> 00:20:02.720
 Isn't fear one of the major hindrances that holds us back?

00:20:04.019 --> 00:20:07.599
 What will that person think if I approach them and say hi?

00:20:08.339 --> 00:20:09.740
 Will they think I am weird?

00:20:10.740 --> 00:20:12.639
 Maybe you've had a conversation like this.

00:20:13.159 --> 00:20:15.519
 Hi, is this your first time here at Trinity?

00:20:16.159 --> 00:20:18.159
 No, I've been here for five years.

00:20:18.160 --> 00:20:23.540
 I've stopped asking that question.

00:20:23.680 --> 00:20:25.320
 I say, how long have you been coming?

00:20:27.120 --> 00:20:27.779
 It's safe.

00:20:27.880 --> 00:20:28.360
 It's safe.

00:20:29.640 --> 00:20:34.320
 Once I said to someone who I thought looked like a high school student, what grade are you in?

00:20:36.900 --> 00:20:38.740
 He said, I'm a second year grad student.

00:20:41.080 --> 00:20:42.700
 I was like, oh goodness.

00:20:42.800 --> 00:20:44.040
 I hope he didn't hear me clearly.

00:20:44.039 --> 00:20:48.700
 I was redder than a tomato.

00:20:50.259 --> 00:20:50.619
 Right?

00:20:50.680 --> 00:20:57.259
 And when we move beyond just the greeting someone after church, there can be even greater fears.

00:20:57.399 --> 00:20:57.579
 Right?

00:20:57.659 --> 00:21:06.539
 If I get to know a family who's recently arrived from a foreign country and perhaps doesn't speak English well and isn't used to the culture here,

00:21:06.539 --> 00:21:13.579
 their needs might become overwhelming and if I can't meet all of them, then maybe I should just not even meet any of them

00:21:13.579 --> 00:21:18.799
 and not engage them in the first place at all because it's just too messy.

00:21:20.079 --> 00:21:27.799
 Or if I invest in people who might only stay in New Haven for a year or two, how will I ever have any long-term friends?

00:21:27.799 --> 00:21:30.899
 So I'm just going to avoid them all.

00:21:32.220 --> 00:21:35.700
 Or if I invite people to my house, they'll see that it's a mess.

00:21:36.659 --> 00:21:38.879
 And they'll see that my kids don't always obey.

00:21:40.039 --> 00:21:43.299
 Or what about having someone come and live with us who needs a place to stay?

00:21:43.599 --> 00:21:44.019
 Yikes!

00:21:46.299 --> 00:21:51.559
 There are all kinds of fears that can hinder us from loving outsiders.

00:21:51.559 --> 00:22:00.359
 Or remembering prisoners and the persecuted on the service, it's much easier to forget prisoners and persecuted Christians.

00:22:00.639 --> 00:22:04.899
 Because if you live here in New Haven, you will probably not run into many of them on the street.

00:22:06.980 --> 00:22:13.159
 And it's potentially inconvenient, costly, and even dangerous to care for them.

00:22:14.940 --> 00:22:15.799
 Honoring marriage.

00:22:17.299 --> 00:22:18.159
 Maybe you're single.

00:22:18.259 --> 00:22:20.619
 When I was single, I worked in campus ministry.

00:22:20.619 --> 00:22:22.279
 With college students.

00:22:22.399 --> 00:22:27.699
 And one day, two of the student leaders began a small group meeting by asking a scary opening question.

00:22:28.199 --> 00:22:29.399
 A risky opening question.

00:22:29.519 --> 00:22:31.259
 They said, what is your greatest fear?

00:22:32.639 --> 00:22:32.959
 Hmm.

00:22:33.019 --> 00:22:35.239
 If you're a small group leader, try that one out on your small group.

00:22:36.399 --> 00:22:37.779
 That's a challenging one.

00:22:38.339 --> 00:22:40.659
 You might need to use discernment whether your group's ready for that.

00:22:42.500 --> 00:22:45.939
 I said, honestly, one of my greatest fears is marriage.

00:22:46.699 --> 00:22:49.639
 Being united to one person for the rest of my life.

00:22:49.640 --> 00:22:50.980
 What if I choose the wrong person?

00:22:52.259 --> 00:22:56.160
 But it's also pretty intimidating to think about being single for the rest of my life.

00:22:56.960 --> 00:23:01.000
 Now, ironically, one of the students leading that meeting became my wife.

00:23:01.240 --> 00:23:02.380
 Only a couple of years later.

00:23:04.980 --> 00:23:07.440
 So you never know who you're sitting next to in small group.

00:23:07.440 --> 00:23:10.259
 All right.

00:23:10.299 --> 00:23:12.380
 Don't get, don't let your minds go too far.

00:23:12.440 --> 00:23:13.200
 Don't get distracted.

00:23:14.200 --> 00:23:14.700
 All right.

00:23:14.820 --> 00:23:15.120
 Focus.

00:23:15.299 --> 00:23:16.279
 I know it's a hot morning.

00:23:16.680 --> 00:23:17.940
 We're hanging in there together.

00:23:18.779 --> 00:23:19.140
 Right?

00:23:19.200 --> 00:23:24.440
 But if you're single, is it the fear of being left alone that drives you to constantly date?

00:23:24.440 --> 00:23:32.539
 Or is it the fear of lifelong commitment that makes you hesitant to even consider marriage or dating?

00:23:33.059 --> 00:23:33.940
 Or is it both?

00:23:35.080 --> 00:23:42.440
 You fear being left alone and you fear commitment, so you end up in long-term, dead-end dating relationships.

00:23:44.640 --> 00:23:45.720
 Or maybe you're married.

00:23:45.720 --> 00:23:52.680
 There are all kinds of fears that can hinder genuine intimacy in marriage.

00:23:55.900 --> 00:23:57.819
 And I could go on and on listing fears.

00:23:58.160 --> 00:23:58.839
 Fears about money.

00:23:59.000 --> 00:23:59.759
 Fears about the future.

00:23:59.980 --> 00:24:00.860
 Fears about the economy.

00:24:01.120 --> 00:24:01.960
 Fears about politics.

00:24:02.220 --> 00:24:04.240
 Fears about blah, blah, blah.

00:24:05.200 --> 00:24:06.519
 But I think you get the idea.

00:24:07.140 --> 00:24:09.180
 And you can probably imagine some more yourself.

00:24:09.180 --> 00:24:15.019
 There are plenty of fears that hinder us from living out this love that Hebrews talks about.

00:24:15.100 --> 00:24:18.840
 But I want to go on because this passage gives us good news.

00:24:20.080 --> 00:24:30.680
 We see not just the love to which God calls us, the fears that hinder us, but finally we see perfect love of Christ that drives out all fear.

00:24:31.820 --> 00:24:37.160
 Verse 5, he has said, I will never leave you.

00:24:37.160 --> 00:24:39.600
 No, never forsake you.

00:24:40.060 --> 00:24:43.160
 So we can confidently say, the Lord is my helper.

00:24:43.620 --> 00:24:44.920
 I will not fear.

00:24:45.900 --> 00:24:47.180
 What can man do to me?

00:24:47.740 --> 00:24:52.779
 You see, what we have here in this passage is not just a laundry list of commands to obey.

00:24:53.740 --> 00:25:01.380
 Every one of these commands is rooted in the unchanging character and the saving work of Jesus Christ.

00:25:01.940 --> 00:25:03.340
 So first, brotherly love.

00:25:04.140 --> 00:25:06.259
 What frees us from the fear of being known?

00:25:06.259 --> 00:25:08.640
 The fear of being called out.

00:25:08.759 --> 00:25:14.039
 The fear of being, getting drawn into potentially difficult and painful relationships.

00:25:15.140 --> 00:25:19.160
 Well, it's knowing that Jesus Christ has become our brother.

00:25:20.259 --> 00:25:21.240
 Hebrews 2.11 says,

00:25:21.319 --> 00:25:24.960
 Jesus is not ashamed to call us brothers and sisters.

00:25:25.599 --> 00:25:26.680
 Children of God the Father.

00:25:26.799 --> 00:25:28.879
 He is the bond that holds us together.

00:25:29.079 --> 00:25:30.680
 That can never be torn apart.

00:25:30.680 --> 00:25:33.640
 As we sang, he will hold us fast.

00:25:34.180 --> 00:25:37.220
 He knows you completely and he loves you completely.

00:25:39.060 --> 00:25:44.100
 He's brought us into God's family forever and his love for us will continue without ever ending.

00:25:44.660 --> 00:25:53.620
 And he's poured out his love into our hearts by the Holy Spirit so that our love for one another as brothers and sisters in Christ will also continue without end.

00:25:53.619 --> 00:26:03.000
 You know, the word translated continue in verse 1 is the same as the word translated remain in chapter 12, verse 27.

00:26:03.099 --> 00:26:08.899
 If you look up there, it's talking about the future day of judgment when God will shake the heavens and the earth.

00:26:08.900 --> 00:26:10.440
 And it says,

00:26:10.560 --> 00:26:15.000
 Many things will be removed, but only what cannot be shaken will remain.

00:26:15.800 --> 00:26:19.759
 Only God's unshakable kingdom will remain on that day.

00:26:20.740 --> 00:26:27.460
 You see, the love of brothers and sisters in Christ for one another cannot be shaken because it's part of God's eternal kingdom.

00:26:28.440 --> 00:26:35.900
 Christ's love for us as our brother will outlast and overcome our fear of taking our place in the family of God.

00:26:35.900 --> 00:26:39.620
 So Christ is our brother.

00:26:39.940 --> 00:26:41.440
 Second, love of outsiders.

00:26:41.560 --> 00:26:44.840
 What can transform our fear of outsiders into love of outsiders?

00:26:45.880 --> 00:26:49.660
 It's knowing that Christ came into this world as an outsider.

00:26:50.600 --> 00:26:55.220
 And that when we welcome outsiders, we may actually be welcoming Jesus.

00:26:57.060 --> 00:26:58.000
 Verse 2 says,

00:26:58.080 --> 00:27:02.740
 By loving and welcoming outsiders, some have entertained angels without knowing it.

00:27:02.780 --> 00:27:03.140
 You might say,

00:27:03.200 --> 00:27:03.800
 What does that mean?

00:27:03.799 --> 00:27:07.039
 Well, it's probably a reference to Abraham and Sarah,

00:27:07.759 --> 00:27:12.500
 who eagerly greeted three visitors who came to their door in Genesis 18.

00:27:13.480 --> 00:27:19.180
 They prepared a costly meal and spent costly time with their visitors.

00:27:20.000 --> 00:27:21.779
 Two of the visitors turned out to be angels,

00:27:22.159 --> 00:27:27.559
 who brought them a message from God that next year they would finally have a long-awaited son.

00:27:28.440 --> 00:27:29.859
 The message came true.

00:27:29.859 --> 00:27:35.019
 It changed not only the rest of Abraham and Sarah's life, but the rest of human history.

00:27:36.639 --> 00:27:40.859
 So Abraham and Sarah extended generous, costly hospitality to their visitors,

00:27:41.000 --> 00:27:44.659
 but they received something far greater and more lasting in return.

00:27:44.660 --> 00:27:46.860
 The point is,

00:27:46.860 --> 00:27:58.100
 sometimes the outsiders, the newcomers, the foreigners that you welcome may prove to be true messengers of God to you,

00:27:58.680 --> 00:28:03.440
 bringing a greater blessing to you than they receive from you.

00:28:03.440 --> 00:28:11.059
 And ultimately, it's not just about the possibility of welcoming an angel.

00:28:13.559 --> 00:28:15.740
 It's not really saying,

00:28:16.220 --> 00:28:20.120
 Go find the random person on the street that you've never met before and invite them into your house,

00:28:20.180 --> 00:28:20.980
 and maybe there'll be an angel.

00:28:21.320 --> 00:28:23.960
 And then you can go untouched by an angel and tell your story.

00:28:24.180 --> 00:28:25.140
 That's not the point.

00:28:25.140 --> 00:28:25.580
 Right?

00:28:26.820 --> 00:28:27.600
 The point is,

00:28:28.960 --> 00:28:29.680
 they might be some,

00:28:29.860 --> 00:28:34.160
 an outsider that you welcome may be someone that God has sent into your life

00:28:34.160 --> 00:28:37.000
 to give you a greater blessing than you can even give them.

00:28:37.600 --> 00:28:38.440
 And ultimately,

00:28:38.759 --> 00:28:41.080
 you may even be welcoming Jesus.

00:28:42.680 --> 00:28:42.920
 You know,

00:28:42.960 --> 00:28:44.040
 when Jesus came into the world,

00:28:44.259 --> 00:28:46.880
 he came as an outsider.

00:28:47.600 --> 00:28:48.600
 As a child,

00:28:49.280 --> 00:28:50.220
 he became a refugee,

00:28:51.220 --> 00:28:52.640
 fleeing the persecution of Herod.

00:28:52.640 --> 00:28:54.400
 As an adult,

00:28:54.800 --> 00:28:55.980
 he was often on the road

00:28:55.980 --> 00:28:59.320
 and dependent on the welcome and hospitality of others.

00:28:59.680 --> 00:29:00.520
 Even in his death,

00:29:00.560 --> 00:29:02.880
 he was crucified outside the gate of the city.

00:29:04.259 --> 00:29:05.560
 The message of the gospel

00:29:05.560 --> 00:29:08.040
 is that Jesus became the ultimate outsider

00:29:08.040 --> 00:29:10.440
 so that anyone who receives him

00:29:10.440 --> 00:29:12.900
 might be welcomed into the family of God.

00:29:13.920 --> 00:29:15.700
 Jesus became a homeless refugee

00:29:15.700 --> 00:29:18.000
 so that those who take him in

00:29:18.000 --> 00:29:20.600
 might become citizens of God's eternal kingdom.

00:29:20.599 --> 00:29:22.919
 That's the gospel message.

00:29:24.039 --> 00:29:25.939
 That's what Jesus came to do for us.

00:29:26.480 --> 00:29:28.039
 And Jesus continues to live

00:29:28.039 --> 00:29:29.359
 by his Holy Spirit

00:29:29.359 --> 00:29:30.859
 in his brothers and sisters,

00:29:30.980 --> 00:29:32.099
 in those who believe in him.

00:29:33.799 --> 00:29:34.459
 And you know,

00:29:34.500 --> 00:29:35.099
 many of

00:29:35.099 --> 00:29:37.619
 Jesus' brothers and sisters

00:29:37.619 --> 00:29:39.819
 are literally homeless

00:29:39.819 --> 00:29:41.139
 or refugees

00:29:41.139 --> 00:29:42.379
 or foreigners

00:29:42.379 --> 00:29:43.419
 or outsiders.

00:29:43.919 --> 00:29:45.719
 And in welcoming and loving outsiders,

00:29:45.859 --> 00:29:48.119
 we're expressing our welcome and love for Jesus himself.

00:29:48.119 --> 00:29:50.559
 That's why Jesus said in Matthew 25,

00:29:50.819 --> 00:29:51.559
 I was a stranger

00:29:51.559 --> 00:29:54.219
 and you welcomed me.

00:29:55.359 --> 00:29:55.899
 He says,

00:29:55.959 --> 00:29:56.759
 Truly I say to you,

00:29:56.819 --> 00:29:58.419
 as you did it to one of the least of these,

00:29:58.479 --> 00:29:59.399
 my brothers and sisters,

00:29:59.459 --> 00:30:00.579
 you did it to me.

00:30:01.279 --> 00:30:02.959
 So come and inherit the kingdom

00:30:02.959 --> 00:30:04.219
 prepared for you.

00:30:05.819 --> 00:30:07.719
 That's what transforms our fear of outsiders

00:30:07.719 --> 00:30:08.819
 into love of outsiders,

00:30:08.959 --> 00:30:10.519
 knowing that Christ became an outsider

00:30:10.519 --> 00:30:12.819
 in order to take us in.

00:30:12.819 --> 00:30:13.460
 Third,

00:30:14.779 --> 00:30:16.559
 what motivated us to remember prisoners

00:30:16.559 --> 00:30:17.679
 and the persecuted

00:30:17.679 --> 00:30:18.659
 is knowing that Christ

00:30:18.659 --> 00:30:20.259
 came to liberate us.

00:30:21.079 --> 00:30:22.539
 Hebrews 2, 14 and 15 says,

00:30:22.639 --> 00:30:23.559
 We were captives

00:30:23.559 --> 00:30:24.379
 to sin,

00:30:24.679 --> 00:30:25.000
 death,

00:30:25.079 --> 00:30:25.619
 and the devil.

00:30:26.679 --> 00:30:28.619
 We were subject to cruel masters

00:30:28.619 --> 00:30:30.000
 who kept us in bondage.

00:30:30.159 --> 00:30:30.939
 But Jesus came

00:30:30.939 --> 00:30:32.439
 not just to visit us in prison

00:30:32.439 --> 00:30:34.960
 and give us some temporary relief,

00:30:35.559 --> 00:30:37.379
 but to liberate us from our bondage.

00:30:38.079 --> 00:30:40.099
 At the cost of his own life,

00:30:40.639 --> 00:30:42.119
 he took on our flesh and blood

00:30:42.119 --> 00:30:43.659
 so that through his death

00:30:43.659 --> 00:30:44.979
 he might destroy the devil

00:30:44.979 --> 00:30:47.000
 and deliver all those

00:30:47.000 --> 00:30:48.019
 who fear of death

00:30:48.019 --> 00:30:50.239
 were subject to lifelong slavery.

00:30:50.919 --> 00:30:51.919
 And Jesus has become

00:30:51.919 --> 00:30:53.959
 our merciful and faithful high priest.

00:30:54.379 --> 00:30:55.000
 In other words,

00:30:55.059 --> 00:30:56.379
 our advocate and representative.

00:30:57.339 --> 00:30:58.679
 He paid a great price

00:30:58.679 --> 00:30:59.699
 so that we might go free.

00:31:01.219 --> 00:31:01.519
 And boy,

00:31:01.579 --> 00:31:02.919
 that's a glorious motivation

00:31:02.919 --> 00:31:04.799
 for ministry to prisoners.

00:31:05.479 --> 00:31:06.719
 That's a glorious calling

00:31:06.719 --> 00:31:08.199
 to stand with our brothers

00:31:08.199 --> 00:31:09.199
 and sisters in Christ

00:31:09.199 --> 00:31:10.099
 who are mistreated

00:31:10.099 --> 00:31:11.119
 and persecuted.

00:31:11.119 --> 00:31:13.339
 Because Jesus Christ came

00:31:13.339 --> 00:31:14.759
 to liberate us

00:31:14.759 --> 00:31:16.519
 and free us.

00:31:17.619 --> 00:31:18.000
 Fourth,

00:31:18.099 --> 00:31:18.859
 what motivates us

00:31:18.859 --> 00:31:19.559
 to hold marriage

00:31:19.559 --> 00:31:20.119
 as precious

00:31:20.119 --> 00:31:22.159
 and to pursue sexual purity,

00:31:22.559 --> 00:31:23.539
 it's knowing that Christ

00:31:23.539 --> 00:31:24.259
 is our husband

00:31:24.259 --> 00:31:26.059
 and we are his beloved bride.

00:31:27.019 --> 00:31:28.259
 The scripture says in Christ

00:31:28.259 --> 00:31:29.039
 that we are chosen

00:31:29.039 --> 00:31:30.939
 and precious to God.

00:31:31.179 --> 00:31:32.879
 That he's pledged himself to us

00:31:32.879 --> 00:31:33.919
 in unwavering

00:31:33.919 --> 00:31:35.659
 and undivided loyalty.

00:31:36.039 --> 00:31:36.859
 That he instituted

00:31:36.859 --> 00:31:37.659
 the new covenant

00:31:37.660 --> 00:31:39.560
 by shedding his own blood.

00:31:40.160 --> 00:31:41.460
 He died to make us

00:31:41.460 --> 00:31:42.460
 pure and whole.

00:31:43.460 --> 00:31:44.040
 And he has said,

00:31:44.400 --> 00:31:45.620
 never will I leave you.

00:31:46.300 --> 00:31:47.880
 Never will I forsake you.

00:31:47.940 --> 00:31:48.840
 I will never go back

00:31:48.840 --> 00:31:49.600
 on my promise.

00:31:50.480 --> 00:31:51.460
 His love for you

00:31:51.460 --> 00:31:52.720
 will not fail.

00:31:55.220 --> 00:31:56.759
 That's what can strengthen us.

00:31:57.800 --> 00:31:58.640
 To hold marriage

00:31:58.640 --> 00:31:59.519
 as a precious thing.

00:31:59.519 --> 00:32:01.940
 And to come to him

00:32:01.940 --> 00:32:03.180
 with all our junk

00:32:03.180 --> 00:32:04.319
 from the past.

00:32:05.319 --> 00:32:06.220
 Knowing that he died

00:32:06.220 --> 00:32:07.099
 to make us pure

00:32:07.099 --> 00:32:08.339
 and whole.

00:32:10.039 --> 00:32:11.359
 And to wash us clean

00:32:11.359 --> 00:32:12.660
 and make us new.

00:32:13.500 --> 00:32:14.480
 And give us a life

00:32:14.480 --> 00:32:15.639
 full of his spirit.

00:32:17.700 --> 00:32:18.480
 And finally,

00:32:18.480 --> 00:32:21.440
 Jesus came to be

00:32:21.440 --> 00:32:22.940
 our eternal savings

00:32:22.940 --> 00:32:23.980
 and retirement.

00:32:25.319 --> 00:32:26.559
 That will never dwindle

00:32:26.559 --> 00:32:27.900
 or fade away.

00:32:29.539 --> 00:32:30.440
 And so we can keep

00:32:30.440 --> 00:32:30.980
 our life free

00:32:30.980 --> 00:32:31.779
 from the love of money.

00:32:33.940 --> 00:32:34.339
 Which,

00:32:34.779 --> 00:32:35.759
 however you deal with it,

00:32:36.319 --> 00:32:36.900
 is fleeting

00:32:36.900 --> 00:32:38.099
 and temporary.

00:32:39.819 --> 00:32:41.220
 Even when our money fails,

00:32:42.059 --> 00:32:43.319
 even when our bodies fail,

00:32:43.779 --> 00:32:44.599
 even when this world

00:32:44.599 --> 00:32:45.120
 is shaken,

00:32:45.299 --> 00:32:46.620
 Jesus will remain.

00:32:46.619 --> 00:32:48.339
 You see,

00:32:48.379 --> 00:32:49.579
 the perfect love of Christ

00:32:49.579 --> 00:32:50.399
 is this.

00:32:50.759 --> 00:32:51.419
 He's our brother

00:32:51.419 --> 00:32:52.579
 who holds us together.

00:32:53.179 --> 00:32:54.159
 He's the outsider

00:32:54.159 --> 00:32:55.619
 who's come to take us in.

00:32:56.079 --> 00:32:57.019
 He's our liberator

00:32:57.019 --> 00:32:57.919
 who paid our way

00:32:57.919 --> 00:32:58.699
 out of bondage.

00:32:58.959 --> 00:32:59.679
 He's our husband

00:32:59.679 --> 00:33:00.919
 who calls us chosen

00:33:00.919 --> 00:33:01.959
 and precious to him.

00:33:03.179 --> 00:33:04.000
 He's our savings

00:33:04.000 --> 00:33:04.639
 and retirement

00:33:04.639 --> 00:33:06.119
 that will never dwindle

00:33:06.119 --> 00:33:06.659
 or disappear

00:33:06.659 --> 00:33:07.619
 into all eternity.

00:33:08.739 --> 00:33:09.879
 That's the perfect love

00:33:09.879 --> 00:33:10.399
 of Christ

00:33:10.399 --> 00:33:12.559
 that drives out all fear.

00:33:13.299 --> 00:33:14.799
 It's knowing who he is.

00:33:16.619 --> 00:33:21.179
 Maybe you don't know him yet.

00:33:22.819 --> 00:33:24.039
 Ask him today.

00:33:24.879 --> 00:33:25.019
 Say,

00:33:25.079 --> 00:33:25.299
 Jesus,

00:33:25.399 --> 00:33:26.219
 I want to know you.

00:33:27.179 --> 00:33:28.719
 If this is who you really are,

00:33:28.799 --> 00:33:29.719
 come into my life.

00:33:30.699 --> 00:33:31.579
 Make me yours.

00:33:32.579 --> 00:33:33.439
 Make me your brother,

00:33:34.259 --> 00:33:34.699
 sister,

00:33:35.979 --> 00:33:37.339
 part of your family.

00:33:37.339 --> 00:33:40.139
 I want to conclude

00:33:40.139 --> 00:33:40.740
 with the words

00:33:40.740 --> 00:33:42.599
 of our sister in Christ,

00:33:43.279 --> 00:33:43.579
 Sonia,

00:33:43.659 --> 00:33:44.399
 who passed away

00:33:44.399 --> 00:33:45.939
 earlier this week.

00:33:46.659 --> 00:33:48.059
 She faced her greatest fear,

00:33:48.759 --> 00:33:49.899
 many of our greatest fear,

00:33:50.619 --> 00:33:51.359
 death itself,

00:33:51.799 --> 00:33:52.419
 on Thursday.

00:33:52.619 --> 00:33:53.579
 She had been battling cancer

00:33:53.579 --> 00:33:54.279
 for some time.

00:33:55.559 --> 00:33:55.959
 This weekend,

00:33:56.039 --> 00:33:56.439
 I looked through

00:33:56.439 --> 00:33:57.339
 her Facebook page,

00:33:57.799 --> 00:33:59.119
 and I happened to notice

00:33:59.119 --> 00:34:00.559
 her last Facebook post.

00:34:01.099 --> 00:34:02.199
 It was posted the day

00:34:02.199 --> 00:34:03.000
 before she died.

00:34:03.000 --> 00:34:04.299
 And it was just

00:34:04.299 --> 00:34:05.400
 two sentences long.

00:34:07.019 --> 00:34:07.680
 She said,

00:34:07.740 --> 00:34:08.159
 I'm on my way

00:34:08.159 --> 00:34:09.000
 to Smilo again.

00:34:09.739 --> 00:34:10.199
 There's always

00:34:10.199 --> 00:34:11.079
 something going on.

00:34:11.880 --> 00:34:13.460
 But God is going with me,

00:34:13.960 --> 00:34:15.199
 so I'm not afraid.

00:34:16.519 --> 00:34:17.840
 The Lord is my helper.

00:34:18.860 --> 00:34:19.860
 I will not fear.

00:34:20.860 --> 00:34:21.900
 What can man do to me?

00:34:22.460 --> 00:34:23.280
 Brothers and sisters,

00:34:23.699 --> 00:34:25.260
 let us not be afraid.

00:34:26.059 --> 00:34:27.340
 But let us love one another

00:34:27.340 --> 00:34:29.440
 as Christ has loved us.

00:34:30.199 --> 00:34:30.760
 Let us pray.

00:34:30.760 --> 00:34:36.060
 Lord Jesus,

00:34:36.160 --> 00:34:36.740
 we thank you

00:34:36.740 --> 00:34:38.980
 for your perfect love

00:34:38.980 --> 00:34:40.240
 that drives out all fear.

00:34:41.200 --> 00:34:42.100
 We thank you

00:34:42.100 --> 00:34:43.520
 that you have poured out

00:34:43.520 --> 00:34:44.060
 your love

00:34:44.060 --> 00:34:45.140
 into our hearts

00:34:45.140 --> 00:34:46.700
 by your Holy Spirit

00:34:46.700 --> 00:34:48.180
 so that we might

00:34:48.180 --> 00:34:49.520
 be changed,

00:34:49.940 --> 00:34:50.580
 so that we might

00:34:50.580 --> 00:34:51.260
 be transformed,

00:34:51.560 --> 00:34:52.100
 so that we might

00:34:52.100 --> 00:34:52.820
 be a people

00:34:52.820 --> 00:34:53.500
 who reflect

00:34:53.500 --> 00:34:54.840
 your likeness,

00:34:55.240 --> 00:34:55.840
 your character,

00:34:56.600 --> 00:34:57.160
 your love.

00:34:57.159 --> 00:35:00.399
 Lord,

00:35:00.440 --> 00:35:01.139
 would you make us

00:35:01.139 --> 00:35:02.359
 into this kind

00:35:02.359 --> 00:35:02.819
 of community

00:35:02.819 --> 00:35:03.559
 as a church,

00:35:04.559 --> 00:35:06.859
 a community

00:35:06.859 --> 00:35:08.139
 defined by

00:35:08.139 --> 00:35:09.539
 your love for us

00:35:09.539 --> 00:35:12.179
 and characterized

00:35:12.179 --> 00:35:13.199
 by living that out

00:35:13.199 --> 00:35:14.519
 with one another

00:35:14.519 --> 00:35:16.159
 and with all those

00:35:16.159 --> 00:35:16.759
 around us.

00:35:17.859 --> 00:35:18.699
 We pray this

00:35:18.699 --> 00:35:19.379
 in Christ's name.

00:35:20.039 --> 00:35:20.259
 Amen.

00:35:20.259 --> 00:35:20.379
 Amen.

00:35:20.379 --> 00:35:20.440
 Amen.

00:35:20.440 --> 00:35:20.460
 Amen.

00:35:20.460 --> 00:35:20.480
 Amen.

00:35:20.480 --> 00:35:20.500
 Amen.

00:35:20.500 --> 00:35:20.519
 Amen.

00:35:20.519 --> 00:35:20.539
 Amen.

00:35:20.539 --> 00:35:20.559
 Amen.

00:35:20.559 --> 00:35:20.619
 Amen.

00:35:20.619 --> 00:35:22.379
 Amen.

00:35:22.379 --> 00:35:22.420
 Amen.