WEBVTT

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 Amen.

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 Welcome to the second Sunday in Advent.

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 Our reading for the sermon this morning is the book of Isaiah, chapter 9.

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 Reading the first seven verses.

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 If you want to look in your pew Bible, it's page 536.

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 If you will turn there with me, we will read it together.

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 Isaiah 9, verse 1.

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 But there will be no gloom for her who was in anguish.

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 In the former time, he brought into contempt the land of Zebulun and the land of Naphtali.

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 But in the latter time, he has made glorious the way of the sea, the land beyond the Jordan,

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 Galilee of the nations.

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 The people who walked in darkness have seen a great light.

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 Those who dwelt in a land of deep darkness, on them has light shined.

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 You have multiplied the nation.

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 You have increased its joy.

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 They rejoice before you as with joy at the harvest, as they are glad when they divide the spoil.

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 For the yoke of his burden and the staff of his shoulder, the rod of his oppressor,

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 you have broken as on the day of Midian.

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 For every boot of the tramping warrior in battle tumult, and every garment rolled in blood will be

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 burned as fuel for the fire.

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 For to us, a child is born.

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 To us, a son is given.

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 And the government shall be upon his shoulder, and his name shall be called Wonderful Counselor,

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 Mighty God, Everlasting Father, Prince of Peace.

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 Of the increase of his government and of peace, there will be no end.

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 On the throne of David and over his kingdom, to establish it and to uphold it with justice

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 and righteousness from this time forth and forevermore, the zeal of the Lord of hosts will do this.

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 Will you pray with me?

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 Amen.

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 Lord, this morning, as we come to your word, we are humbled, humbled by the power and the majesty

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 of the words that you give us, because they point us to you and your great power and your great majesty.

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 Lord, I pray this morning that we would find comfort and joy, awe and wonder as we contemplate the coming of your son, Jesus,

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 and the great things that you have done for us in him.

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 Lord, I pray for your help that you would give me words.

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 Lord, I pray for all of us that our ears would be opened and our hearts would be ready to receive your word this morning.

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 Lord, we pray these things in Jesus' name.

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 Amen.

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 And they will be thrust into deep darkness.

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 If you look just before the passage, the end of chapter 8, those are the words that set up the passage that we're looking at this morning.

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 This passage is a well-known prophecy.

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 We hear it in Handel's Messiah.

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 This is one of those passages that if you've been around Christians, if you've been around Christmas, you've heard these.

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 But to think about the context, it's important to recognize that 700 years before the coming of Jesus,

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 the people of God were looking ahead for hope that they desperately needed because they had been thrust into deep darkness.

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 And I wonder if this Christmas season you can relate.

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 I wonder if you have felt like you have been thrust into deep darkness.

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 Maybe you open up your browser or you get your feed, RSS feed on your phone,

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 and you see the news of the world where we see wars and rumors of wars,

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 conflict and suffering from famine.

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 And we think the world is a dark place to live.

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 You read the news of society.

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 And you hear about sex trafficking and the suffering of immigrants.

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 We read about misbehavior in every level of society, from governments to Hollywood,

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 from church leaders to sports stars to everyday homes.

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 The darkness seems great at times.

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 Maybe the darkness has come into your home as well as you live with chronic illness,

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 as you struggle in a strained marriage, as you weep over broken friendships,

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 as you face the fearsome reality of joblessness or homelessness,

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 as you walk in the quiet suffering of deep aloneness,

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 as you grieve the loss of ones you've loved.

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 Maybe the deep darkness that you know so deeply is the deep darkness of your own heart,

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 where you've seen your own failures,

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 and the worst of you come out,

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 where you think,

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 why can't I be better than that?

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 Why do I always do that so poorly?

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 Why do I hurt those that I love?

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 Deep darkness is around us in every place.

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 And in Israel,

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 730 years before Christ,

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 they had been thrust into deep darkness,

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 just as we today maybe feel the same way.

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 And like them,

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 we long for God to act decisively

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 and to show that the darkness will not win.

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 The darkness does not have the last word.

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 It's to this that our text points to this morning.

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 And the darkness,

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 as we've alluded to already,

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 but we want to unpack a little more.

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 The darkness in the 8th century BC

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 had a particular shape.

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 If you were here last week,

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 Pastor Greg gave a great explanation of the history.

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 I'm going to try to summarize it.

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 King Ahaz,

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 sitting on the throne of the southern kingdom

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 of God's people in Jerusalem,

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 had shown himself to be fearful

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 and faithless before God.

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 And in trying to save his own skin,

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 he had made terrible allegiances

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 with the Assyrian nation,

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 the nation to the north of Israel

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 to try to save him.

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 And what we've seen in chapter 8,

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 if you went back and you looked at the end,

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 is that the prophet Isaiah came to Ahaz

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 and said,

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 because you have abandoned God,

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 darkness will come to this land.

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 The northern kingdom will be conquered

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 by this Assyria.

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 And you will be left wondering,

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 has God abandoned me?

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 You will be left wearing a heavy yoke

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 of oppression by the Assyrian rule.

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 You will know that it has been your own sin

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 and faithlessness that has ruined you.

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 And you will know the reality

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 that evil now has the power over your land.

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 Now this never came to Jerusalem.

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 It only happened to the northern kingdom

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 from Assyria.

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 And yet it is in this context

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 that chapter 9 breaks into

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 the narrative that Isaiah is giving

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 and the message that he is giving

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 to God's people.

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 A message of hope comes

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 that God has not abandoned his people,

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 but will send one who will deliver his people

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 and deliver them from the darkness.

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 Two questions

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 that this text answers this morning.

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 One, whom will he send?

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 And two, what will the one who he sends do?

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 So that's what we're going to look at this morning

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 in our next couple of minutes.

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 First of all, whom will he send?

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 Well, verse 6 is the answer.

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 And you, if you've heard Handel's Messiah,

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 I hope the little, you know,

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 soprano line is singing in your ears.

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 Unto us the child is born.

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 Unto us.

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 And so on and so forth.

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 It's a beautiful place.

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 If you don't know Handel's Messiah,

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 if you're not familiar with classical music,

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 this is your entree.

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 Go listen to Handel's Messiah.

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 It's a beautiful piece of music.

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 Anyway, that's my aside.

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 So verse 6, though,

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 is the core of this hope

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 in terms of who God will send.

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 For to us, a child is born.

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 To us, a son is given.

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 And the government shall be upon his shoulder

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 and his name shall be called

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 Wonderful Counselor, Mighty God,

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 Everlasting Father, Prince of Peace.

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 God says that though right now

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 the darkness comes with this power

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 that is ruling over you,

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 this government that is oppressing you,

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 this consequence for your own

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 faithlessness and sinfulness

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 where you are suffering,

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 there is going to be one

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 who will take a throne of government

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 that will break these powers,

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 that will lose the control that they have,

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 and will establish himself

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 as the rightful ruler.

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 This child is not going to be,

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 as we saw earlier in chapter 7,

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 a human baby.

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 This is not the child of Isaiah

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 and his wife,

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 Mahar, Shalal, Hashbaz.

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 This is not even Hezekiah,

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 the next king of Israel.

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 The dates don't add up.

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 You can do the math.

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 We'll figure it out later.

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 But what this is,

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 is the fulfillment of the idea

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 that God has begun to bring

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 from chapter 7

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 that we looked at last week.

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 This promise that God

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 is going to use children as signs

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 that He has not abandoned His people.

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 That this Emmanuel isn't,

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 in the Old Testament,

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 simply just one child or one person,

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 but it is a series of events

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 where God is reminding His people,

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 I will be with you.

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 And in the end,

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 it is pointing towards one

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 who will come

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 and fulfill all of these things.

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 But when you look at verse 6

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 and verse 7,

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 you know that no human being

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 will ever take this throne.

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 No human being will be able

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 to fulfill this role

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 where the increase of His government

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 and the peace will have no end.

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 Is there any human ruler

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 who has ever established that?

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 No.

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 And never will be.

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 But He will come

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 and He will establish a government.

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 This promised one will come

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 and His established government

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 will bring the reign of God

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 on earth.

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 And He will be a mighty counselor,

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 one who is both

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 the fount of all wisdom

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 and also a great advocate

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 for His people

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 before a holy God.

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 He will be a mighty God

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 whose power has no rival

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 where there is no power

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 on this earth,

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 whether it be governmental

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 or societal,

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 whether it be personal.

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 No power

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 that He cannot overcome

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 and that He will not overcome.

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 He is the everlasting Father,

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 the one who is from ages past

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 and will live on to eternity

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 so His kingdom will never fail.

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 And as a father,

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 here is more of an image

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 that He will be one

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 who will provide and protect

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 for His people

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 like a perfect father ought to,

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 provide and protect

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 for His home,

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 for His family,

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 for His household,

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 so God will do that

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 for His creation,

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 for His world.

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 And this one will come

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 and sit on that throne

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 and reign in that way.

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 And He will be

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 the Prince of Peace.

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 The threats,

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 the violence,

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 the evil,

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 the destruction,

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 the suffering,

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 they will end.

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 One commentator said,

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 there are no titles enough

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 to capture all that He is

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 and all that He will bring.

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 This is just a taste

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 of the greatness

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 of the one

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 that God will send.

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 And so God gives

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 to the nation of Israel

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 this hope

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 that though they are experiencing

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 now great darkness,

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 God has not left them

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 or abandoned them,

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 but that He will send one

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 who will establish a kingdom

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 whereby the darkness

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 will never return.

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 What will He do?

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 What will this one do

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 when He comes?

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 This is what we're going

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 to look at now.

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 We look at these promises

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 of as He comes

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 broken up into three different things.

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 That He will come

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 and He will deliver

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 God's people

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 from contempt to glory.

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 In verse 1,

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 He will deliver us

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 from darkness to joy

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 in verses 2 and 3.

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 He will deliver us

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 from oppression

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 to righteousness

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 in 4 through 7.

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 So let's look at these

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 briefly together.

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 First,

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 the one who will come

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 will deliver us

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 from contempt to glory.

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 Now,

00:14:45.079 --> 00:14:46.620
 you look at this first verse

00:14:46.620 --> 00:14:47.240
 and you think,

00:14:48.039 --> 00:14:49.000
 I'm not really sure

00:14:49.000 --> 00:14:50.139
 what He is saying here.

00:14:51.740 --> 00:14:52.219
 Right?

00:14:53.039 --> 00:14:54.139
 What you need to know

00:14:54.139 --> 00:14:54.579
 is that

00:14:54.579 --> 00:14:56.519
 Zebulun and Naphtali,

00:14:57.360 --> 00:14:57.720
 all right?

00:14:57.980 --> 00:14:58.939
 Here's your map.

00:14:59.059 --> 00:15:00.360
 Here's the Mediterranean Sea

00:15:00.360 --> 00:15:01.480
 and here's

00:15:01.480 --> 00:15:02.620
 the nation of Israel

00:15:02.620 --> 00:15:04.159
 and at the northern end

00:15:04.159 --> 00:15:05.659
 of the nation of Israel

00:15:05.659 --> 00:15:07.779
 are Zebulun and Naphtali.

00:15:08.360 --> 00:15:08.879
 In fact,

00:15:09.039 --> 00:15:10.159
 they are on the route.

00:15:10.559 --> 00:15:11.639
 If you have a map

00:15:11.639 --> 00:15:12.179
 of the Middle East

00:15:12.179 --> 00:15:12.539
 and you're on,

00:15:12.699 --> 00:15:13.860
 there's a fertile crescent,

00:15:13.939 --> 00:15:14.079
 right?

00:15:14.139 --> 00:15:14.960
 Out here is Devart.

00:15:15.220 --> 00:15:16.519
 There's a fertile crescent

00:15:16.519 --> 00:15:17.539
 that has to do with rivers

00:15:17.539 --> 00:15:18.779
 and this is where

00:15:18.779 --> 00:15:20.120
 all the civilizations were

00:15:20.120 --> 00:15:21.460
 and up here is Assyria

00:15:21.460 --> 00:15:22.939
 and over here is Babylon.

00:15:22.940 --> 00:15:23.840
 And so,

00:15:23.980 --> 00:15:24.520
 the route,

00:15:24.780 --> 00:15:25.520
 the trade routes

00:15:25.520 --> 00:15:26.860
 and the invasion routes

00:15:26.860 --> 00:15:28.300
 all come down this road

00:15:28.300 --> 00:15:30.440
 and Zebulun and Naphtali

00:15:30.440 --> 00:15:31.940
 were the entrance point

00:15:31.940 --> 00:15:33.840
 for all the attacks

00:15:33.840 --> 00:15:35.500
 from these great nations

00:15:35.500 --> 00:15:36.540
 onto Israel.

00:15:38.260 --> 00:15:39.560
 They were also,

00:15:39.760 --> 00:15:40.820
 because of that,

00:15:41.620 --> 00:15:42.540
 the great place

00:15:42.540 --> 00:15:43.480
 of interaction

00:15:43.480 --> 00:15:45.520
 and in the view

00:15:45.520 --> 00:15:46.820
 of Israel over time,

00:15:47.000 --> 00:15:48.660
 the place of loss

00:15:48.660 --> 00:15:49.380
 of purity

00:15:49.380 --> 00:15:50.400
 or clarity

00:15:50.400 --> 00:15:51.820
 of the nation of Israel.

00:15:51.820 --> 00:15:52.960
 There was interaction

00:15:52.960 --> 00:15:54.260
 with these other nations

00:15:54.260 --> 00:15:55.680
 in ways that God

00:15:55.680 --> 00:15:56.740
 had wanted his people

00:15:56.740 --> 00:15:57.640
 to be set apart.

00:16:00.400 --> 00:16:01.440
 And so,

00:16:01.600 --> 00:16:04.140
 in this northern area,

00:16:04.840 --> 00:16:07.020
 this is where

00:16:07.020 --> 00:16:08.360
 the nation of Israel

00:16:08.360 --> 00:16:10.660
 lost its identity

00:16:10.660 --> 00:16:12.460
 and became a byword.

00:16:12.760 --> 00:16:14.760
 It became a place of shame

00:16:14.760 --> 00:16:16.740
 and a place of contempt.

00:16:18.600 --> 00:16:19.800
 Place of shame

00:16:19.799 --> 00:16:20.879
 because this is where

00:16:20.879 --> 00:16:21.599
 their nation

00:16:21.599 --> 00:16:22.759
 had been conquered from

00:16:22.759 --> 00:16:24.159
 and contempt

00:16:24.159 --> 00:16:25.139
 because this is where

00:16:25.139 --> 00:16:25.899
 they had lost

00:16:25.899 --> 00:16:27.359
 their identity.

00:16:30.579 --> 00:16:31.779
 If you think about

00:16:31.779 --> 00:16:33.799
 how Jews treated

00:16:33.799 --> 00:16:34.639
 the Samaritans

00:16:34.639 --> 00:16:35.620
 in the first century,

00:16:36.179 --> 00:16:37.659
 if you know that story,

00:16:38.459 --> 00:16:41.039
 you're not worth anything.

00:16:41.159 --> 00:16:42.000
 You're a half-breed.

00:16:42.120 --> 00:16:42.759
 You're not really

00:16:42.759 --> 00:16:43.879
 a part of this nation.

00:16:43.879 --> 00:16:46.139
 You're soiled,

00:16:46.460 --> 00:16:47.080
 defaced,

00:16:47.759 --> 00:16:48.559
 disgraced,

00:16:49.139 --> 00:16:49.700
 rejected,

00:16:51.120 --> 00:16:51.679
 condemned,

00:16:53.399 --> 00:16:53.659
 hated.

00:16:55.220 --> 00:16:56.879
 This was the contempt

00:16:56.879 --> 00:16:59.879
 that fell upon

00:16:59.879 --> 00:17:00.960
 this northern part

00:17:00.960 --> 00:17:02.419
 because of their history.

00:17:02.879 --> 00:17:03.720
 This was the way

00:17:03.720 --> 00:17:04.720
 that they were viewed.

00:17:07.359 --> 00:17:08.500
 And God says

00:17:08.500 --> 00:17:09.500
 in the former time,

00:17:09.500 --> 00:17:12.759
 that's right.

00:17:13.720 --> 00:17:14.660
 This is a place

00:17:14.660 --> 00:17:15.319
 of contempt.

00:17:16.299 --> 00:17:17.380
 But look with me again

00:17:17.380 --> 00:17:18.019
 in verse 1.

00:17:18.700 --> 00:17:20.000
 But in the latter time,

00:17:20.079 --> 00:17:21.519
 he has made glorious

00:17:21.519 --> 00:17:22.640
 the way to the sea.

00:17:22.900 --> 00:17:23.759
 The way to the sea

00:17:23.759 --> 00:17:25.059
 is that same trade route,

00:17:25.160 --> 00:17:26.259
 that same invasion route,

00:17:26.339 --> 00:17:26.720
 that same,

00:17:27.019 --> 00:17:27.839
 that comes right

00:17:27.839 --> 00:17:28.839
 through that place.

00:17:31.740 --> 00:17:32.660
 God comes

00:17:32.660 --> 00:17:33.779
 and when this child

00:17:33.779 --> 00:17:34.279
 comes

00:17:34.279 --> 00:17:35.380
 and establishes

00:17:35.380 --> 00:17:35.880
 his government,

00:17:36.019 --> 00:17:36.579
 that place

00:17:36.579 --> 00:17:37.420
 that was known

00:17:37.420 --> 00:17:38.299
 as the place

00:17:38.299 --> 00:17:39.059
 of contempt

00:17:39.059 --> 00:17:40.500
 and scorn,

00:17:41.599 --> 00:17:43.720
 he will make it

00:17:43.720 --> 00:17:44.220
 a place

00:17:44.220 --> 00:17:45.000
 of glory.

00:17:47.200 --> 00:17:48.240
 What does that mean?

00:17:48.319 --> 00:17:49.319
 What does that look like?

00:17:51.759 --> 00:17:52.359
 You know,

00:17:52.460 --> 00:17:53.339
 right down the street

00:17:53.339 --> 00:17:55.799
 from the place

00:17:55.799 --> 00:17:56.279
 where my kids

00:17:56.279 --> 00:17:56.940
 go to school

00:17:56.940 --> 00:17:58.019
 on Lenox Street

00:17:58.019 --> 00:17:58.940
 over in Fairhaven,

00:17:59.099 --> 00:17:59.759
 there's a house

00:17:59.759 --> 00:18:00.259
 on the corner

00:18:00.259 --> 00:18:01.879
 and I've been going

00:18:01.879 --> 00:18:02.240
 there now

00:18:02.240 --> 00:18:02.960
 for four years

00:18:02.960 --> 00:18:03.399
 and you drive

00:18:03.399 --> 00:18:04.899
 by this house

00:18:04.899 --> 00:18:05.839
 and it's a fairly

00:18:05.839 --> 00:18:06.399
 nice neighborhood

00:18:06.399 --> 00:18:06.879
 until you get

00:18:06.879 --> 00:18:07.200
 to the end

00:18:07.200 --> 00:18:07.579
 of the street

00:18:07.579 --> 00:18:08.000
 and the street

00:18:08.000 --> 00:18:08.759
 on this house

00:18:08.759 --> 00:18:09.659
 on the right-hand side,

00:18:09.799 --> 00:18:11.619
 it was a disaster.

00:18:12.500 --> 00:18:13.399
 The windows

00:18:13.399 --> 00:18:14.059
 were broken,

00:18:14.379 --> 00:18:14.919
 the door

00:18:14.919 --> 00:18:16.460
 was even open

00:18:16.460 --> 00:18:17.339
 half of the time,

00:18:17.419 --> 00:18:18.039
 the foundation

00:18:18.039 --> 00:18:19.019
 had holes in it,

00:18:19.179 --> 00:18:19.759
 the paint

00:18:19.759 --> 00:18:20.419
 was peeling,

00:18:20.579 --> 00:18:21.059
 the roof

00:18:21.059 --> 00:18:23.480
 was slowly decaying.

00:18:24.679 --> 00:18:26.079
 It was a mess.

00:18:27.179 --> 00:18:28.559
 It was a terrible,

00:18:28.879 --> 00:18:30.119
 terrible blight

00:18:30.119 --> 00:18:30.879
 on the neighborhood.

00:18:31.539 --> 00:18:32.059
 The neighbors

00:18:32.059 --> 00:18:32.720
 were worried

00:18:32.720 --> 00:18:33.279
 about it.

00:18:33.279 --> 00:18:33.379
 It was a mess.

00:18:33.379 --> 00:18:33.879
 It was a mess.

00:18:33.879 --> 00:18:33.980
 It was a mess.

00:18:33.980 --> 00:18:35.379
 It was a mess.

00:18:35.379 --> 00:18:37.559
 It was a mess.

00:18:38.139 --> 00:18:38.819
 Last year,

00:18:38.960 --> 00:18:40.039
 Habitat for Humanity

00:18:40.039 --> 00:18:42.159
 took on this house

00:18:42.159 --> 00:18:42.759
 as a project.

00:18:43.559 --> 00:18:44.399
 I get to see Antoine

00:18:44.399 --> 00:18:44.899
 all the time

00:18:44.899 --> 00:18:45.699
 as I'm picking my kids

00:18:45.699 --> 00:18:46.220
 up from school.

00:18:46.359 --> 00:18:46.899
 I stop and wave

00:18:46.899 --> 00:18:47.299
 at Antoine

00:18:47.299 --> 00:18:48.480
 because he's there.

00:18:48.579 --> 00:18:49.639
 He's managing this project.

00:18:49.960 --> 00:18:50.759
 If you don't know Antoine,

00:18:50.879 --> 00:18:52.199
 he works for Habitat for Humanity

00:18:52.199 --> 00:18:52.679
 in the city.

00:18:53.980 --> 00:18:55.319
 He's a part of our church

00:18:55.319 --> 00:18:57.619
 and that house

00:18:57.619 --> 00:19:01.059
 has regained a glory.

00:19:01.759 --> 00:19:02.839
 It has been renewed

00:19:02.839 --> 00:19:04.839
 in a beautiful way.

00:19:04.899 --> 00:19:06.480
 It has new siding,

00:19:06.740 --> 00:19:07.539
 new windows,

00:19:07.799 --> 00:19:08.500
 a new door.

00:19:08.819 --> 00:19:09.359
 The last week,

00:19:09.399 --> 00:19:10.159
 a new front porch

00:19:10.159 --> 00:19:11.179
 went in with steps.

00:19:13.220 --> 00:19:14.299
 But not only did they

00:19:14.299 --> 00:19:15.500
 fix the exterior,

00:19:15.720 --> 00:19:16.240
 but they fixed

00:19:16.240 --> 00:19:17.339
 the interior too.

00:19:17.439 --> 00:19:18.099
 You watch them

00:19:18.099 --> 00:19:19.159
 pull it down

00:19:19.159 --> 00:19:20.279
 to its studs.

00:19:21.139 --> 00:19:21.759
 They actually

00:19:21.759 --> 00:19:24.480
 raised the whole frame

00:19:24.480 --> 00:19:25.439
 and relayed

00:19:25.439 --> 00:19:26.159
 the foundation

00:19:26.159 --> 00:19:27.000
 of the house

00:19:27.000 --> 00:19:29.220
 so that the family

00:19:29.220 --> 00:19:30.220
 that will move in,

00:19:30.220 --> 00:19:30.880
 Lord willing,

00:19:30.960 --> 00:19:32.680
 at the end of this month

00:19:32.680 --> 00:19:34.579
 will move into a house

00:19:34.579 --> 00:19:36.380
 that has a glory

00:19:36.380 --> 00:19:37.220
 of a home

00:19:37.220 --> 00:19:38.620
 where they will be able

00:19:38.620 --> 00:19:39.500
 to be a family

00:19:39.500 --> 00:19:40.500
 and to live.

00:19:42.579 --> 00:19:43.059
 Friends,

00:19:43.180 --> 00:19:44.299
 this is what it looks like

00:19:44.299 --> 00:19:44.759
 for God

00:19:44.759 --> 00:19:46.500
 to restore glory

00:19:46.500 --> 00:19:47.799
 to something

00:19:47.799 --> 00:19:50.360
 that was contemptible

00:19:50.360 --> 00:19:52.079
 and shameful.

00:19:53.480 --> 00:19:54.680
 And this is what God

00:19:54.680 --> 00:19:55.500
 is doing

00:19:55.500 --> 00:19:57.339
 at the northern parts

00:19:57.339 --> 00:19:58.680
 of Israel.

00:19:59.180 --> 00:20:00.200
 He's saying this place

00:20:00.200 --> 00:20:00.840
 of invasion

00:20:00.840 --> 00:20:01.539
 is now

00:20:01.539 --> 00:20:02.900
 something else.

00:20:04.400 --> 00:20:05.059
 No longer

00:20:05.059 --> 00:20:05.900
 are you worthless,

00:20:06.200 --> 00:20:07.140
 but you are valued.

00:20:07.580 --> 00:20:08.340
 No longer

00:20:08.340 --> 00:20:09.279
 are you soiled

00:20:09.279 --> 00:20:09.819
 and defaced,

00:20:09.880 --> 00:20:10.660
 but you are cleaned

00:20:10.660 --> 00:20:11.259
 and renewed.

00:20:11.380 --> 00:20:11.779
 No longer

00:20:11.779 --> 00:20:12.559
 are you rejected,

00:20:12.759 --> 00:20:13.539
 but you are welcomed.

00:20:14.259 --> 00:20:15.400
 No longer hated

00:20:15.400 --> 00:20:16.620
 and condemned,

00:20:17.279 --> 00:20:18.900
 but loved

00:20:18.900 --> 00:20:19.980
 and exalted.

00:20:24.140 --> 00:20:25.299
 This is the pattern

00:20:25.299 --> 00:20:25.759
 of the one

00:20:25.759 --> 00:20:26.380
 who will come

00:20:26.380 --> 00:20:27.340
 and establish

00:20:27.340 --> 00:20:27.980
 his government.

00:20:27.980 --> 00:20:29.819
 and not only

00:20:29.819 --> 00:20:30.400
 did he come

00:20:30.400 --> 00:20:31.000
 and do this

00:20:31.000 --> 00:20:32.039
 for the nation Israel,

00:20:32.180 --> 00:20:33.099
 but he will do it

00:20:33.099 --> 00:20:34.519
 for us.

00:20:35.640 --> 00:20:36.380
 Christ has come

00:20:36.380 --> 00:20:37.079
 for you

00:20:37.079 --> 00:20:38.519
 who feel

00:20:38.519 --> 00:20:40.240
 that you are the one

00:20:40.240 --> 00:20:41.039
 who is called

00:20:41.039 --> 00:20:42.079
 contemptible.

00:20:42.799 --> 00:20:43.819
 He has come

00:20:43.819 --> 00:20:44.700
 to do a work

00:20:44.700 --> 00:20:45.240
 of renovation

00:20:45.240 --> 00:20:46.640
 in your life

00:20:46.640 --> 00:20:47.880
 to restore

00:20:47.880 --> 00:20:48.700
 the glory

00:20:48.700 --> 00:20:50.220
 that God

00:20:50.220 --> 00:20:51.000
 gave you

00:20:51.000 --> 00:20:51.920
 in creation

00:20:51.920 --> 00:20:53.279
 that has been

00:20:53.279 --> 00:20:53.799
 marred

00:20:53.799 --> 00:20:54.660
 by sin

00:20:54.660 --> 00:20:55.700
 and suffering.

00:20:55.700 --> 00:20:57.680
 for those

00:20:57.680 --> 00:20:57.980
 of you

00:20:57.980 --> 00:20:58.440
 who feel

00:20:58.440 --> 00:20:59.180
 outside,

00:20:59.759 --> 00:21:00.319
 who look

00:21:00.319 --> 00:21:00.860
 at the church

00:21:00.860 --> 00:21:01.299
 and think,

00:21:01.420 --> 00:21:01.539
 well,

00:21:01.559 --> 00:21:01.960
 isn't that

00:21:01.960 --> 00:21:03.340
 a group

00:21:03.340 --> 00:21:03.819
 of people

00:21:03.819 --> 00:21:04.400
 who look

00:21:04.400 --> 00:21:04.680
 good

00:21:04.680 --> 00:21:05.019
 and have

00:21:05.019 --> 00:21:05.279
 it all

00:21:05.279 --> 00:21:05.700
 together?

00:21:06.259 --> 00:21:07.420
 I don't belong

00:21:07.420 --> 00:21:07.779
 there.

00:21:07.960 --> 00:21:08.819
 Christ has come

00:21:08.819 --> 00:21:09.480
 for you.

00:21:10.220 --> 00:21:10.960
 For those

00:21:10.960 --> 00:21:11.240
 of you

00:21:11.240 --> 00:21:12.039
 who felt

00:21:12.039 --> 00:21:12.960
 marginalized,

00:21:14.420 --> 00:21:14.600
 well,

00:21:14.779 --> 00:21:15.340
 whoever those

00:21:15.340 --> 00:21:15.940
 people are,

00:21:16.019 --> 00:21:16.460
 I'm sure

00:21:16.460 --> 00:21:17.180
 I can't measure

00:21:17.180 --> 00:21:17.779
 up to their

00:21:17.779 --> 00:21:18.200
 standards.

00:21:18.740 --> 00:21:19.420
 I'm not good

00:21:19.420 --> 00:21:19.779
 enough.

00:21:20.519 --> 00:21:21.180
 Christ has come

00:21:21.180 --> 00:21:21.759
 for you

00:21:21.759 --> 00:21:22.220
 to say,

00:21:22.480 --> 00:21:22.799
 come in.

00:21:22.799 --> 00:21:25.599
 Christ,

00:21:26.000 --> 00:21:26.680
 when he came,

00:21:26.779 --> 00:21:26.919
 said,

00:21:27.019 --> 00:21:27.440
 I have not

00:21:27.440 --> 00:21:28.480
 come for the

00:21:28.480 --> 00:21:28.819
 healthy,

00:21:28.980 --> 00:21:29.500
 but for the

00:21:29.500 --> 00:21:29.819
 sick.

00:21:30.399 --> 00:21:31.039
 For those

00:21:31.039 --> 00:21:31.339
 of you

00:21:31.339 --> 00:21:31.899
 who know

00:21:31.899 --> 00:21:32.480
 you need

00:21:32.480 --> 00:21:32.819
 him,

00:21:33.079 --> 00:21:33.779
 but feel

00:21:33.779 --> 00:21:34.379
 like maybe

00:21:34.379 --> 00:21:34.980
 you can't

00:21:34.980 --> 00:21:35.539
 come in,

00:21:35.819 --> 00:21:36.500
 know that

00:21:36.500 --> 00:21:37.119
 Christ has

00:21:37.119 --> 00:21:37.680
 come for

00:21:37.680 --> 00:21:38.200
 you

00:21:38.200 --> 00:21:41.220
 to bring

00:21:41.220 --> 00:21:41.899
 glory

00:21:41.899 --> 00:21:45.200
 to the

00:21:45.200 --> 00:21:45.619
 contempt

00:21:45.619 --> 00:21:46.539
 of your

00:21:46.539 --> 00:21:46.960
 life,

00:21:47.379 --> 00:21:48.460
 to restore

00:21:48.460 --> 00:21:49.059
 you and

00:21:49.059 --> 00:21:49.539
 to renew

00:21:49.539 --> 00:21:49.899
 you,

00:21:50.359 --> 00:21:50.740
 and to

00:21:50.740 --> 00:21:51.980
 buy faith

00:21:51.980 --> 00:21:52.720
 in him

00:21:52.720 --> 00:21:54.079
 know the

00:21:54.079 --> 00:21:55.519
 hope of

00:21:55.519 --> 00:21:56.200
 Christ in

00:21:56.200 --> 00:21:56.559
 you,

00:21:57.640 --> 00:21:58.559
 the hope

00:21:58.559 --> 00:21:59.100
 of glory.

00:22:01.860 --> 00:22:02.799
 Not only

00:22:02.799 --> 00:22:04.059
 does this

00:22:04.059 --> 00:22:04.720
 one come

00:22:04.720 --> 00:22:06.600
 to deliver

00:22:06.600 --> 00:22:07.120
 us from

00:22:07.120 --> 00:22:07.920
 contempt to

00:22:07.920 --> 00:22:08.259
 glory,

00:22:08.380 --> 00:22:08.880
 but he also

00:22:08.880 --> 00:22:09.319
 in verses

00:22:09.319 --> 00:22:09.799
 two and

00:22:09.799 --> 00:22:11.000
 three turns

00:22:11.000 --> 00:22:11.420
 us from

00:22:11.420 --> 00:22:12.400
 darkness to

00:22:12.400 --> 00:22:12.660
 joy.

00:22:12.779 --> 00:22:13.079
 Look with

00:22:13.079 --> 00:22:13.559
 me again,

00:22:13.980 --> 00:22:14.539
 verses two

00:22:14.539 --> 00:22:14.940
 and three.

00:22:17.100 --> 00:22:18.000
 The darkness

00:22:18.000 --> 00:22:18.539
 here is

00:22:18.539 --> 00:22:19.220
 related to

00:22:19.220 --> 00:22:19.960
 the exile.

00:22:21.539 --> 00:22:21.880
 It is

00:22:21.880 --> 00:22:22.540
 related to

00:22:22.540 --> 00:22:23.240
 the loss

00:22:23.240 --> 00:22:23.700
 of the

00:22:23.700 --> 00:22:24.240
 light of

00:22:24.240 --> 00:22:25.020
 their identity

00:22:25.020 --> 00:22:25.740
 as God's

00:22:25.740 --> 00:22:26.460
 special people

00:22:26.460 --> 00:22:27.420
 protected by

00:22:27.420 --> 00:22:27.840
 God.

00:22:29.940 --> 00:22:31.060
 It is not

00:22:31.060 --> 00:22:31.860
 only darkness,

00:22:32.060 --> 00:22:32.640
 but deep

00:22:32.640 --> 00:22:33.080
 darkness,

00:22:33.080 --> 00:22:33.720
 if you see

00:22:33.720 --> 00:22:34.120
 in verse

00:22:34.120 --> 00:22:34.500
 two.

00:22:34.960 --> 00:22:35.440
 And if you

00:22:35.440 --> 00:22:35.840
 listened

00:22:35.840 --> 00:22:37.100
 carefully earlier

00:22:37.100 --> 00:22:37.620
 when John

00:22:37.620 --> 00:22:38.080
 read from

00:22:38.080 --> 00:22:38.540
 Matthew,

00:22:40.420 --> 00:22:40.860
 the deep

00:22:40.860 --> 00:22:41.480
 darkness is

00:22:41.480 --> 00:22:42.020
 also the

00:22:42.020 --> 00:22:42.780
 shadow of

00:22:42.780 --> 00:22:43.220
 death.

00:22:44.820 --> 00:22:45.840
 For in the

00:22:45.840 --> 00:22:46.140
 Bible,

00:22:46.340 --> 00:22:47.020
 darkness and

00:22:47.020 --> 00:22:47.500
 death are

00:22:47.500 --> 00:22:48.579
 often related

00:22:48.579 --> 00:22:50.759
 thematically.

00:22:54.480 --> 00:22:55.160
 In the

00:22:55.160 --> 00:22:56.039
 experience of

00:22:56.039 --> 00:22:56.619
 the exile,

00:22:56.839 --> 00:22:57.059
 in the

00:22:57.059 --> 00:22:57.700
 experience of

00:22:57.700 --> 00:22:58.240
 the invasion

00:22:58.240 --> 00:22:58.559
 of the

00:22:58.559 --> 00:22:58.859
 series,

00:22:58.960 --> 00:22:59.160
 in the

00:22:59.160 --> 00:22:59.920
 experience of

00:22:59.920 --> 00:23:00.339
 God's

00:23:00.339 --> 00:23:00.720
 judgment,

00:23:02.259 --> 00:23:02.759
 the nation

00:23:02.759 --> 00:23:03.339
 of Israel

00:23:03.339 --> 00:23:04.779
 felt that

00:23:04.779 --> 00:23:05.240
 what had

00:23:05.240 --> 00:23:05.819
 once been

00:23:05.819 --> 00:23:06.680
 fair and

00:23:06.680 --> 00:23:07.220
 flourishing,

00:23:07.359 --> 00:23:07.900
 the people

00:23:07.900 --> 00:23:08.440
 of God

00:23:08.440 --> 00:23:08.779
 in the

00:23:08.779 --> 00:23:09.259
 place of

00:23:09.259 --> 00:23:09.640
 God,

00:23:10.640 --> 00:23:11.380
 had now

00:23:11.380 --> 00:23:13.079
 become

00:23:13.079 --> 00:23:13.720
 ruined.

00:23:13.720 --> 00:23:17.799
 I have a

00:23:17.799 --> 00:23:18.319
 fascination

00:23:18.319 --> 00:23:19.660
 with natural

00:23:19.660 --> 00:23:20.220
 disasters.

00:23:20.920 --> 00:23:21.600
 It goes way

00:23:21.600 --> 00:23:22.079
 back to my

00:23:22.079 --> 00:23:22.460
 childhood.

00:23:22.640 --> 00:23:23.019
 When I was

00:23:23.019 --> 00:23:23.620
 10, I was

00:23:23.620 --> 00:23:24.220
 reading about

00:23:24.220 --> 00:23:25.600
 tornadoes and

00:23:25.600 --> 00:23:26.759
 hurricanes and

00:23:26.759 --> 00:23:27.259
 stuff like

00:23:27.259 --> 00:23:27.519
 that.

00:23:29.039 --> 00:23:29.740
 I don't know

00:23:29.740 --> 00:23:30.100
 if you saw

00:23:30.100 --> 00:23:30.700
 the pictures

00:23:30.700 --> 00:23:32.500
 of the

00:23:32.500 --> 00:23:33.700
 Florida Panhandle

00:23:33.700 --> 00:23:34.400
 after the

00:23:34.400 --> 00:23:35.059
 hurricane hit

00:23:35.059 --> 00:23:35.400
 it.

00:23:37.339 --> 00:23:38.100
 Places where

00:23:38.100 --> 00:23:38.740
 once there was

00:23:38.740 --> 00:23:39.319
 a community

00:23:39.319 --> 00:23:39.980
 and neighborhoods,

00:23:40.900 --> 00:23:41.579
 there is now

00:23:41.579 --> 00:23:43.539
 simply concrete

00:23:43.539 --> 00:23:44.119
 slabs.

00:23:45.920 --> 00:23:46.680
 Where there

00:23:46.680 --> 00:23:47.259
 were trees

00:23:47.259 --> 00:23:48.099
 and vegetation,

00:23:48.619 --> 00:23:49.339
 there were

00:23:49.339 --> 00:23:50.019
 at best

00:23:50.019 --> 00:23:51.240
 sticks and

00:23:51.240 --> 00:23:51.720
 stumps.

00:23:54.420 --> 00:23:55.180
 And the

00:23:55.180 --> 00:23:55.659
 power had

00:23:55.659 --> 00:23:56.240
 gone out,

00:23:57.639 --> 00:23:58.480
 like really

00:23:58.480 --> 00:23:59.039
 gone out.

00:24:00.259 --> 00:24:01.019
 There would

00:24:01.019 --> 00:24:01.680
 be no light

00:24:01.680 --> 00:24:02.200
 there for

00:24:02.200 --> 00:24:02.899
 weeks and

00:24:02.899 --> 00:24:03.279
 weeks.

00:24:06.639 --> 00:24:07.259
 This

00:24:07.259 --> 00:24:07.899
 natural

00:24:07.899 --> 00:24:09.339
 devastation

00:24:09.339 --> 00:24:10.700
 maybe gives

00:24:10.700 --> 00:24:11.359
 us a sense

00:24:11.359 --> 00:24:12.159
 of how the

00:24:12.159 --> 00:24:12.559
 people of

00:24:12.559 --> 00:24:13.319
 Israel felt

00:24:13.319 --> 00:24:15.279
 the darkness

00:24:15.279 --> 00:24:16.319
 had descended

00:24:16.319 --> 00:24:16.839
 on their

00:24:16.839 --> 00:24:17.519
 land and

00:24:17.519 --> 00:24:17.939
 on their

00:24:17.939 --> 00:24:18.359
 nation.

00:24:20.579 --> 00:24:21.279
 And into

00:24:21.279 --> 00:24:22.099
 this darkness,

00:24:23.019 --> 00:24:24.240
 God sends

00:24:24.240 --> 00:24:25.679
 this one

00:24:25.679 --> 00:24:27.139
 who will

00:24:27.139 --> 00:24:27.819
 bring light.

00:24:28.619 --> 00:24:29.000
 When you

00:24:29.000 --> 00:24:29.539
 look at two

00:24:29.539 --> 00:24:29.919
 and three,

00:24:30.019 --> 00:24:30.319
 it's this

00:24:30.319 --> 00:24:31.079
 picture of

00:24:31.079 --> 00:24:32.559
 establishing and

00:24:32.559 --> 00:24:34.079
 renewing the

00:24:34.079 --> 00:24:34.539
 land.

00:24:34.799 --> 00:24:35.599
 The nation is

00:24:35.599 --> 00:24:36.740
 multiplying and

00:24:36.740 --> 00:24:37.359
 flourishing.

00:24:37.579 --> 00:24:38.439
 Rather than it

00:24:38.439 --> 00:24:39.579
 feeling like decay,

00:24:39.799 --> 00:24:40.700
 destruction, and

00:24:40.700 --> 00:24:42.460
 ruin, the nation is

00:24:42.460 --> 00:24:43.900
 now flourishing and

00:24:43.900 --> 00:24:44.600
 growing and

00:24:44.600 --> 00:24:45.480
 expanding.

00:24:46.519 --> 00:24:47.600
 And not only is it

00:24:47.600 --> 00:24:48.779
 expanding seemingly

00:24:48.779 --> 00:24:50.620
 in size and in

00:24:50.620 --> 00:24:52.120
 prosperity, but it's

00:24:52.120 --> 00:24:53.440
 expanding in joy.

00:24:53.740 --> 00:24:54.380
 Look with me at

00:24:54.380 --> 00:24:55.019
 verse three.

00:24:55.880 --> 00:24:56.960
 They rejoice before

00:24:56.960 --> 00:24:58.259
 you, that is, the

00:24:58.259 --> 00:24:59.259
 people of God as

00:24:59.259 --> 00:25:00.360
 they see this one

00:25:00.360 --> 00:25:00.759
 come.

00:25:01.039 --> 00:25:02.019
 They're rejoicing

00:25:02.019 --> 00:25:05.360
 before God as with

00:25:05.360 --> 00:25:06.059
 the joy of the

00:25:06.059 --> 00:25:06.559
 harvest.

00:25:06.980 --> 00:25:08.519
 As in, as they are

00:25:08.519 --> 00:25:10.480
 reaping the fruits of

00:25:10.480 --> 00:25:11.480
 God's abundant

00:25:11.480 --> 00:25:12.319
 goodness and

00:25:12.319 --> 00:25:13.140
 deliverance to

00:25:13.140 --> 00:25:13.500
 them.

00:25:14.460 --> 00:25:15.799
 As they are glad

00:25:15.799 --> 00:25:16.819
 when they divide the

00:25:16.819 --> 00:25:18.099
 spoil, that is, as

00:25:18.099 --> 00:25:19.079
 they have experienced

00:25:19.079 --> 00:25:20.420
 victory over their

00:25:20.420 --> 00:25:21.259
 enemies, as they

00:25:21.259 --> 00:25:23.279
 have experienced the

00:25:23.279 --> 00:25:24.380
 establishment of

00:25:24.380 --> 00:25:26.900
 peace, the gladness

00:25:26.900 --> 00:25:28.599
 is that they get to

00:25:28.599 --> 00:25:30.860
 sit and be a part of

00:25:30.860 --> 00:25:32.140
 the everlasting kingdom

00:25:32.140 --> 00:25:33.180
 that will not end.

00:25:34.960 --> 00:25:38.259
 This joy is

00:25:38.259 --> 00:25:39.319
 characteristic and

00:25:39.319 --> 00:25:41.720
 it's this joy that

00:25:41.720 --> 00:25:43.619
 is so different from

00:25:43.619 --> 00:25:44.379
 the darkness.

00:25:45.680 --> 00:25:46.779
 For the darkness is

00:25:46.779 --> 00:25:47.960
 often a deep darkness

00:25:47.960 --> 00:25:49.640
 of despair and fear.

00:25:52.799 --> 00:25:54.500
 But this joy is in the

00:25:54.500 --> 00:25:56.500
 rejoicing that God has

00:25:56.500 --> 00:25:57.319
 not abandoned his

00:25:57.319 --> 00:25:57.660
 people.

00:25:57.980 --> 00:25:58.879
 He has not forgotten

00:25:58.879 --> 00:26:00.500
 them and he has not

00:26:00.500 --> 00:26:01.319
 failed them.

00:26:03.420 --> 00:26:04.779
 But that he is sending

00:26:04.779 --> 00:26:05.460
 this one.

00:26:07.740 --> 00:26:08.660
 How about you?

00:26:08.879 --> 00:26:09.859
 Has the hurricane come

00:26:09.859 --> 00:26:10.639
 through your life?

00:26:12.680 --> 00:26:13.839
 Maybe you feel right

00:26:13.839 --> 00:26:14.440
 now like the

00:26:14.440 --> 00:26:15.180
 eye wall has just

00:26:15.180 --> 00:26:17.460
 passed and it's

00:26:17.460 --> 00:26:18.299
 looking pretty grim.

00:26:19.180 --> 00:26:20.099
 Maybe some of you

00:26:20.099 --> 00:26:20.639
 have just had a

00:26:20.639 --> 00:26:21.399
 glancing blow.

00:26:26.819 --> 00:26:28.059
 Maybe you've seen the

00:26:28.059 --> 00:26:29.299
 darkness of sorrow or

00:26:29.299 --> 00:26:30.899
 depression, of

00:26:30.899 --> 00:26:31.759
 abandonment or

00:26:31.759 --> 00:26:32.279
 failure.

00:26:32.279 --> 00:26:32.359
 fear.

00:26:33.660 --> 00:26:34.680
 You feel like life is

00:26:34.680 --> 00:26:35.019
 over.

00:26:35.460 --> 00:26:36.099
 You feel like the

00:26:36.099 --> 00:26:37.059
 darkness will never

00:26:37.059 --> 00:26:38.220
 get better.

00:26:40.220 --> 00:26:41.559
 God speaks a better

00:26:41.559 --> 00:26:41.899
 word.

00:26:42.819 --> 00:26:43.940
 He has not abandoned

00:26:43.940 --> 00:26:45.639
 his people but he has

00:26:45.639 --> 00:26:46.799
 come for his people.

00:26:47.759 --> 00:26:49.200
 The light shines most

00:26:49.200 --> 00:26:50.940
 brightly for those who

00:26:50.940 --> 00:26:51.619
 have lived in the

00:26:51.619 --> 00:26:51.980
 darkness.

00:26:53.240 --> 00:26:55.079
 The hope is sweetest to

00:26:55.079 --> 00:26:56.160
 those who have tasted

00:26:56.160 --> 00:26:57.259
 despair.

00:26:57.859 --> 00:26:59.200
 And the love is most

00:26:59.200 --> 00:27:00.500
 glorious for those who

00:27:00.500 --> 00:27:01.440
 have known rejection.

00:27:02.279 --> 00:27:05.399
 in the midst of the

00:27:05.399 --> 00:27:08.000
 darkness then the

00:27:08.000 --> 00:27:09.059
 light has come.

00:27:12.259 --> 00:27:13.720
 If you're a believer and

00:27:13.720 --> 00:27:14.680
 you are going through a

00:27:14.680 --> 00:27:15.940
 period where darkness

00:27:15.940 --> 00:27:17.399
 seems to be the thing

00:27:17.399 --> 00:27:20.399
 that is winning, the

00:27:20.399 --> 00:27:21.779
 word here is hold on.

00:27:21.779 --> 00:27:28.859
 because Christ has come and

00:27:28.859 --> 00:27:30.440
 he will be victorious over

00:27:30.440 --> 00:27:31.119
 that darkness.

00:27:32.059 --> 00:27:33.200
 Don't give up.

00:27:33.879 --> 00:27:35.000
 Don't give in.

00:27:35.879 --> 00:27:37.879
 Don't despair and allow

00:27:37.879 --> 00:27:39.619
 that darkness to rule you

00:27:39.619 --> 00:27:42.119
 for Christ has come.

00:27:42.119 --> 00:27:46.079
 If you're here this morning

00:27:46.079 --> 00:27:47.559
 exploring Christianity, you're

00:27:47.559 --> 00:27:48.539
 here because it's Christmas

00:27:48.539 --> 00:27:53.179
 season, maybe you've come to

00:27:53.179 --> 00:27:54.159
 recognize that there's

00:27:54.159 --> 00:27:55.179
 something missing in your

00:27:55.179 --> 00:27:55.579
 life.

00:27:56.659 --> 00:27:58.559
 Maybe there's a nagging sense

00:27:58.559 --> 00:28:00.719
 that there's a darkness in

00:28:00.719 --> 00:28:03.299
 your life, a yawning, aching,

00:28:03.500 --> 00:28:05.519
 longing for something, a

00:28:05.519 --> 00:28:07.339
 spiritual darkness, a

00:28:07.339 --> 00:28:08.759
 lostness in your life.

00:28:11.759 --> 00:28:13.519
 The reason why we celebrate

00:28:13.519 --> 00:28:15.119
 Christmas every year is to

00:28:15.119 --> 00:28:16.579
 remember that God has come

00:28:16.579 --> 00:28:17.160
 for us.

00:28:18.799 --> 00:28:20.819
 That this light of Jesus has

00:28:20.819 --> 00:28:23.279
 come to save us and deliver

00:28:23.279 --> 00:28:24.619
 us from the darkness and he

00:28:24.619 --> 00:28:25.660
 invites you to come.

00:28:25.759 --> 00:28:26.720
 Come and know him.

00:28:27.220 --> 00:28:29.039
 Come and know him and all of

00:28:29.039 --> 00:28:29.799
 who he is.

00:28:30.339 --> 00:28:32.200
 Come and find out more of what

00:28:32.200 --> 00:28:34.980
 this book says about who he

00:28:34.980 --> 00:28:35.380
 is.

00:28:37.720 --> 00:28:40.160
 And we pray that in him you

00:28:40.160 --> 00:28:41.960
 will find hope and by

00:28:41.960 --> 00:28:43.259
 believing in him you will

00:28:43.259 --> 00:28:43.980
 find life.

00:28:46.059 --> 00:28:47.480
 You will find him who is the

00:28:47.480 --> 00:28:48.740
 real joy of Christmas.

00:28:52.380 --> 00:28:54.360
 So not only from contempt to

00:28:54.360 --> 00:28:56.059
 glory, not only from darkness

00:28:56.059 --> 00:28:58.680
 to joy, but finally from

00:28:58.680 --> 00:29:00.019
 oppression to righteousness.

00:29:00.799 --> 00:29:02.019
 Look with me at verses 4.

00:29:02.019 --> 00:29:02.680
 4 through 7.

00:29:06.579 --> 00:29:08.139
 The images are striking,

00:29:08.319 --> 00:29:08.759
 aren't they?

00:29:09.500 --> 00:29:11.700
 The very tools and the

00:29:11.700 --> 00:29:13.440
 weight of the Assyrian

00:29:13.440 --> 00:29:15.259
 invasion, the yoke of his

00:29:15.259 --> 00:29:17.400
 burden, the staff for his

00:29:17.400 --> 00:29:19.099
 shoulder, the rod of his

00:29:19.099 --> 00:29:19.559
 oppression.

00:29:21.400 --> 00:29:22.839
 Those are talking about the

00:29:22.839 --> 00:29:25.139
 implements of war and the

00:29:25.139 --> 00:29:27.619
 weight of a heavy government

00:29:27.619 --> 00:29:30.579
 being brought upon God's

00:29:30.579 --> 00:29:30.960
 people.

00:29:32.019 --> 00:29:35.319
 slavery and servitude.

00:29:37.819 --> 00:29:39.579
 Listen, if you haven't ever

00:29:39.579 --> 00:29:40.579
 explored, I think Greg

00:29:40.579 --> 00:29:41.680
 mentioned this last week, but

00:29:41.680 --> 00:29:42.980
 if you've never explored how

00:29:42.980 --> 00:29:44.900
 evil the Assyrian empire was,

00:29:45.720 --> 00:29:47.319
 Wikipedia, do something, look

00:29:47.319 --> 00:29:47.639
 it up.

00:29:48.119 --> 00:29:51.200
 It was a truly horrific rule.

00:29:51.200 --> 00:29:54.759
 It was not a society that you

00:29:54.759 --> 00:29:55.900
 would have wanted to be a part

00:29:55.900 --> 00:29:56.160
 of.

00:30:01.000 --> 00:30:03.039
 The boots of the soldiers

00:30:03.039 --> 00:30:05.580
 trampled over the ground and

00:30:05.580 --> 00:30:07.980
 the land of Israel and the

00:30:07.980 --> 00:30:09.840
 garments of blood remind us that

00:30:09.840 --> 00:30:13.640
 they came not as peaceful

00:30:13.640 --> 00:30:16.200
 occupiers, but as warlike

00:30:16.200 --> 00:30:17.019
 conquerors.

00:30:17.019 --> 00:30:18.940
 And they came with death.

00:30:21.400 --> 00:30:23.559
 But the promise here is that all

00:30:23.559 --> 00:30:25.039
 of those tools will end.

00:30:26.900 --> 00:30:28.519
 The yoke is removed.

00:30:29.859 --> 00:30:31.319
 The staff is broken.

00:30:31.440 --> 00:30:32.480
 The rod is broken.

00:30:32.900 --> 00:30:34.460
 As on the day of Midian, which

00:30:34.460 --> 00:30:36.279
 reminds us of the story of Gideon

00:30:36.279 --> 00:30:38.980
 in Judges 6 and 7, when Gideon,

00:30:39.200 --> 00:30:41.160
 with a very small army that God

00:30:41.160 --> 00:30:44.079
 made even smaller, intervened and

00:30:44.079 --> 00:30:45.980
 defeated the enemies of God's

00:30:45.980 --> 00:30:47.799
 people in a miraculous way.

00:30:47.799 --> 00:30:52.639
 God did an unlooked for and

00:30:52.639 --> 00:30:54.799
 surprising victory in ways that you

00:30:54.799 --> 00:30:57.740
 could never have seen because he

00:30:57.740 --> 00:31:00.579
 did it without military might and

00:31:00.579 --> 00:31:01.000
 power.

00:31:05.379 --> 00:31:07.279
 God is promising his people that

00:31:07.279 --> 00:31:10.779
 those implements of warfare are not

00:31:10.779 --> 00:31:13.000
 the last word, but that he will

00:31:13.000 --> 00:31:13.599
 break them.

00:31:13.599 --> 00:31:15.599
 God is promising his people that

00:31:16.399 --> 00:31:18.299
 those implements of oppression will

00:31:18.299 --> 00:31:19.579
 not continue forever.

00:31:22.959 --> 00:31:24.599
 Now, we live in a world where

00:31:24.599 --> 00:31:26.059
 oppression does continue, doesn't

00:31:26.059 --> 00:31:26.259
 it?

00:31:27.699 --> 00:31:30.039
 It happens on a global scale.

00:31:32.359 --> 00:31:34.359
 Socioeconomic, the rich oppress the

00:31:34.359 --> 00:31:34.740
 poor.

00:31:37.619 --> 00:31:41.240
 Racial tribes oppress other racial

00:31:41.240 --> 00:31:42.039
 tribes.

00:31:43.599 --> 00:31:45.699
 Even in more genteel societies, we

00:31:45.699 --> 00:31:47.859
 see gender discrimination and power

00:31:47.859 --> 00:31:48.339
 struggle.

00:31:49.919 --> 00:31:51.859
 And in our personal lives, we see

00:31:51.859 --> 00:31:57.099
 homes where oppressive abuse happens

00:31:57.099 --> 00:31:58.480
 on a regular basis.

00:31:59.339 --> 00:32:01.519
 Oppression does happen on a global and

00:32:01.519 --> 00:32:04.480
 on a personal level in these ways.

00:32:08.959 --> 00:32:12.159
 We also recognize that the Bible says

00:32:12.160 --> 00:32:14.820
 that the greatest oppressing force in

00:32:14.820 --> 00:32:16.600
 our lives is actually the power of

00:32:16.600 --> 00:32:16.900
 sin.

00:32:18.380 --> 00:32:21.120
 That the thing that we most are

00:32:21.120 --> 00:32:22.880
 powerless over and the thing that

00:32:22.880 --> 00:32:26.580
 most drives and controls us is our own

00:32:26.580 --> 00:32:30.680
 evil hearts and our intent to live

00:32:30.680 --> 00:32:33.300
 apart from God and the destruction that

00:32:33.300 --> 00:32:34.820
 it causes in our lives.

00:32:35.480 --> 00:32:38.080
 It is the weighty hand that rules over us

00:32:38.079 --> 00:32:39.240
 in our worst moments.

00:32:40.740 --> 00:32:43.159
 And when we're honest, we recognize how

00:32:43.159 --> 00:32:47.139
 often it still controls us and destroys us.

00:32:48.339 --> 00:32:50.919
 Our life with God and our life with others.

00:32:50.920 --> 00:32:58.779
 But verse 7 tells us that a new power has

00:32:58.779 --> 00:32:59.100
 come.

00:33:00.300 --> 00:33:02.060
 There will be a government that will

00:33:02.060 --> 00:33:04.700
 increase and grow until there is no other

00:33:04.700 --> 00:33:06.160
 government other than his.

00:33:07.180 --> 00:33:09.200
 And he will establish a kingdom that will

00:33:09.200 --> 00:33:11.120
 never fail but will go on forever.

00:33:11.300 --> 00:33:14.360
 And he will establish justice and

00:33:14.360 --> 00:33:15.019
 righteousness.

00:33:15.019 --> 00:33:15.259
 righteousness.

00:33:16.299 --> 00:33:19.759
 The wrongs that we face and the wrongs

00:33:19.759 --> 00:33:23.259
 that we do and the wrongs, the evil that

00:33:23.259 --> 00:33:25.819
 wells up in our hearts will no longer

00:33:25.819 --> 00:33:26.559
 control.

00:33:27.799 --> 00:33:29.900
 That he will break their power.

00:33:30.859 --> 00:33:33.759
 And he will establish instead justice and

00:33:33.759 --> 00:33:36.000
 righteousness which is not merely vengeance

00:33:36.000 --> 00:33:39.559
 but it is a life-giving establishment of all that

00:33:39.559 --> 00:33:41.319
 is right and true and good.

00:33:41.319 --> 00:33:44.259
 That we are right with God and right with one

00:33:44.259 --> 00:33:44.680
 another.

00:33:45.140 --> 00:33:47.680
 And we as human beings under his rule will

00:33:47.680 --> 00:33:51.879
 flourish and rejoice in one another.

00:33:56.720 --> 00:33:59.339
 It is the very opposite of our fallen world

00:33:59.339 --> 00:34:03.700
 and our fallen hearts when he comes to break

00:34:03.700 --> 00:34:06.839
 the oppression and to establish rightness

00:34:06.839 --> 00:34:11.099
 in our world and in our hearts.

00:34:11.099 --> 00:34:15.519
 And friends, this is good news, isn't it?

00:34:16.380 --> 00:34:20.179
 For we know how often we still face and

00:34:20.179 --> 00:34:21.559
 experience the oppression.

00:34:22.719 --> 00:34:28.319
 We know that some of us are fighting today with

00:34:28.319 --> 00:34:29.019
 addictions.

00:34:30.420 --> 00:34:32.440
 Deep-seated patterns of sin.

00:34:33.239 --> 00:34:34.839
 Long stretches of failure.

00:34:34.840 --> 00:34:39.260
 Where we feel helpless before our sin.

00:34:42.120 --> 00:34:44.220
 Jesus has come to break those bonds.

00:34:44.960 --> 00:34:46.940
 And to set you free from them.

00:34:48.519 --> 00:34:51.380
 For is this not the very gospel that we preach

00:34:51.380 --> 00:34:52.460
 and that we proclaim?

00:34:52.880 --> 00:34:55.840
 That we are dead in our sins and trespasses.

00:34:56.000 --> 00:34:58.340
 That sin has a power over us that we cannot free

00:34:58.340 --> 00:34:59.280
 ourselves from.

00:34:59.280 --> 00:35:04.600
 And the only hope and the only help we will find

00:35:04.600 --> 00:35:07.460
 is not from improving ourselves but from looking

00:35:07.460 --> 00:35:08.620
 outside of ourselves.

00:35:09.240 --> 00:35:12.940
 And God has come in the person of Jesus Christ

00:35:12.940 --> 00:35:14.960
 to be that help from the outside.

00:35:15.420 --> 00:35:19.160
 And by his perfect life and by his death on the cross

00:35:19.160 --> 00:35:22.580
 bearing the penalty for our sin and breaking the power

00:35:22.580 --> 00:35:23.600
 of sin over us.

00:35:23.599 --> 00:35:28.519
 By rising from the dead so that he might give new life.

00:35:29.659 --> 00:35:32.119
 This is the great hope of the gospel for us.

00:35:34.400 --> 00:35:37.900
 And it's not just for us as individuals but it is for our

00:35:37.900 --> 00:35:39.480
 society as well.

00:35:39.579 --> 00:35:42.880
 We must not pit the oppression that he breaks of personal

00:35:42.880 --> 00:35:46.219
 sin against the oppression of our society as if they're

00:35:46.219 --> 00:35:46.679
 separate.

00:35:48.239 --> 00:35:52.119
 But in fact they are a weave of the power of sin in our

00:35:52.119 --> 00:35:52.559
 world.

00:35:53.039 --> 00:35:56.699
 And we know that God has come to break those.

00:35:57.880 --> 00:36:00.179
 And we know that he's not done doing those.

00:36:01.079 --> 00:36:06.679
 And so it is right for us as his children to act for

00:36:06.679 --> 00:36:09.119
 righteousness and justice in this world.

00:36:10.739 --> 00:36:16.099
 We know that we know one who has the power and who wields

00:36:16.099 --> 00:36:18.500
 the power to break those patterns.

00:36:18.500 --> 00:36:23.039
 And we know that one day when his rule is fully established

00:36:23.039 --> 00:36:31.139
 that those bonds of oppression, that that weight will be

00:36:31.139 --> 00:36:31.519
 broken.

00:36:32.059 --> 00:36:38.179
 That the kingdom will come for the flourishing of all and

00:36:38.179 --> 00:36:39.940
 flourishing of each one of us.

00:36:39.940 --> 00:36:47.519
 But recognize at the very end, verse 7, the last line, to

00:36:47.519 --> 00:36:52.079
 recognize that though we may work towards this, in the end, what

00:36:52.079 --> 00:36:53.200
 will accomplish this?

00:36:53.360 --> 00:36:55.059
 It will be the zeal of the Lord.

00:36:55.480 --> 00:36:58.780
 It will be the hand of the Lord who will bring this deliverance.

00:36:59.200 --> 00:37:02.920
 It will be the person that God will send who will bring this

00:37:02.920 --> 00:37:04.300
 final victory.

00:37:04.300 --> 00:37:11.760
 And friends, this is why in Matthew chapter 4, the passage that was read

00:37:11.760 --> 00:37:16.039
 earlier this morning, the gospel writer refers to this passage.

00:37:17.940 --> 00:37:25.240
 He says, Jesus is coming in the most unlikely way to bring a surprising

00:37:25.240 --> 00:37:31.440
 redemption to remind you that God has not forgotten his promise.

00:37:31.440 --> 00:37:34.639
 But in fact, he will fulfill his promise.

00:37:37.220 --> 00:37:43.099
 Jesus comes out of Galilee in the north, a place of contempt in the first

00:37:43.099 --> 00:37:45.559
 century, to redeem him.

00:37:47.559 --> 00:37:53.559
 Jesus comes not as a conquering warlord on a white horse with an army at his

00:37:53.559 --> 00:37:55.940
 back, but he comes to a stable.

00:37:55.940 --> 00:38:01.639
 And in Matthew 4, he's just beginning his ministry.

00:38:01.780 --> 00:38:02.980
 And what has he started with?

00:38:03.740 --> 00:38:05.920
 Temptation and exile in the wilderness.

00:38:07.940 --> 00:38:09.679
 And he comes out of that.

00:38:12.200 --> 00:38:14.320
 And Matthew says, do you see this one?

00:38:15.539 --> 00:38:17.179
 He's coming from the north.

00:38:17.380 --> 00:38:23.099
 He's coming to redeem Zebulun and Naphtali, Galilee of the Gentiles.

00:38:23.099 --> 00:38:29.400
 He's coming to bring the fulfillment of the promise that light will win over

00:38:29.400 --> 00:38:33.159
 darkness because he is the child that will be born.

00:38:33.779 --> 00:38:37.339
 He is the one upon whom the government will rest.

00:38:37.460 --> 00:38:44.559
 He is the coming king who has come to rescue us and to save us and to deliver us.

00:38:44.880 --> 00:38:52.940
 But he does that not by great overpowering might and by fighting with the weapons of this warfare,

00:38:52.940 --> 00:38:59.559
 but he does it with the incredible grace of offering himself to die in our place.

00:38:59.619 --> 00:39:09.320
 And he breaks the power of darkness and of contempt and of oppression by taking those things upon himself.

00:39:10.019 --> 00:39:10.940
 He was scorned.

00:39:12.460 --> 00:39:14.940
 He was abandoned to the darkness by his friends.

00:39:15.440 --> 00:39:20.639
 He was oppressed in his crucifixion, in his death.

00:39:20.639 --> 00:39:27.719
 He took those things on himself to free us to come so that we might have life,

00:39:27.859 --> 00:39:34.179
 so that we might have freedom, so that we might have glory and joy and righteousness in God.

00:39:37.039 --> 00:39:39.980
 Friends, this is the good news of Christmas.

00:39:41.400 --> 00:39:43.239
 This is the good news of the gospel.

00:39:43.239 --> 00:39:46.279
 And this is why we sing,

00:39:47.279 --> 00:39:49.379
 Joy to the world, the Lord has come.

00:39:50.779 --> 00:39:52.619
 Let earth receive her king.

00:39:53.439 --> 00:39:55.619
 Let every heart prepare him room.

00:39:56.379 --> 00:39:58.379
 And heaven and nature sing.

00:39:59.119 --> 00:40:00.239
 Let's pray together.

00:40:02.239 --> 00:40:04.079
 Lord, we thank you for this word.

00:40:04.199 --> 00:40:07.199
 We thank you for the word of hope that you bring us.

00:40:07.199 --> 00:40:12.539
 Lord, that you have remembered your promises and you have remembered your people.

00:40:12.980 --> 00:40:14.619
 And you have come to us in love.

00:40:15.939 --> 00:40:19.019
 You have come to us in the person of Jesus.

00:40:21.339 --> 00:40:26.139
 Who comes, Lord, as our savior, as our deliverer, as our king.

00:40:26.139 --> 00:40:32.879
 Lord, we do pray that as we walk through this season, Lord, we would be renewed in hope.

00:40:34.359 --> 00:40:42.799
 Lord, and that in hope we would be renewed in our devotion and our love for Christ who has come for us.

00:40:43.279 --> 00:40:44.739
 We pray this in Jesus' name.

00:40:45.500 --> 00:40:45.779
 Amen.