WEBVTT

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 Isaiah 65. Children, you know what it's like to play hide and seek, don't you?

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 We talked about it. Hide and seek, where somebody is hiding and somebody is seeking.

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! What you've got in this chapter, I don't know whether you picked it up, is God playing a form of hide and seek.

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 But it's a strange hide and seek. It's a hide and seek with eternal consequences.

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 But God's version of hide and seek for the people of Isaiah's day was, I don't hide.

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 And you don't seek. I don't hide. And you don't seek.

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 We played it in Sunday school. It's a pretty boring game, isn't it? And a dull version of that game.

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 But in a moment, you'll see what it looks like in Isaiah 65.

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 Now we've travelled a long way to get to this passage, haven't we?

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 You are to be commended for persevering through the book of Isaiah with me.

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 And in chapter 66, we see this glorious eternal home that God has in store for all his people, that he is secured by his resurrection.

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 But in the smallings section, Isaiah is really determined to kind of nail down whose home is it going to be.

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 That is, who is it that can call this eternal and stunning and beautiful heavenly home?

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 Who can call it my home?

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 And here's what we're going to see today.

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 We're going to see that God's rich blessings, or God's home, if we want to describe it that way,

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 God's rich blessings are reserved for his chosen servants who seek him.

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 God's rich blessings are reserved for his chosen servants who seek him.

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 We'll think about the God who doesn't hide.

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 We'll think about the servants who do seek.

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 And then we'll think about the outcome of our choosing.

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 So first of all, the God who doesn't hide.

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 Last week we saw, didn't we, Isaiah pleading with God to act.

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 God, look down from heaven.

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 In fact, no God, come down from heaven.

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 No longer restrain yourself.

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 Split the heavens and come down.

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 Reveal your glory and your beauty to the world and rescue.

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 But here is the question that Isaiah's prayer finished with.

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 Look at chapter 64 and verse 12.

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 Will you restrain yourself at these things, O Lord?

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 Will you keep silent and afflict us so terribly?

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 From appearances.

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 It looks like God is absent.

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 It seems as if God is distant.

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 And God is restraining himself from acting on behalf of his people.

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 But appearances can be deceiving, can't they?

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 Because here God answers the prayer and he explains that that was far from the truth.

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 Chapter 65 and verse 1.

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 He says, I was ready to be sought by those who did not ask for me.

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 I was ready to be found by those who did not seek me.

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 I said, here I am.

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 Here I am.

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 So far from being removed or distant.

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 God says, I was eager to reveal myself.

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 I was found by those who weren't even looking for me.

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 I wasn't hiding.

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 But they weren't seeking and yet they still found me.

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 And God says, I was actually doing the opposite of hiding.

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 I was standing there.

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 Like in a game of hide and seek, doing the exact reverse.

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 Waving my arms and saying, here I am.

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 Here I am.

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 So who is God talking about when he mentions those who found him that weren't even seeking him?

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 Well very helpfully Paul, the Apostle Paul in Romans chapter 10 says,

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 God is speaking here about the Gentiles.

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 People like you and I, non-Jews.

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 And it's a stunning picture of grace.

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 That instead of demanding that they would adopt towards him the respectful attitude of a servant.

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 Towards their master.

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 Saying, here I am Lord.

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 Here I am Master, your servant.

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 God reverses the roles.

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 And God offers himself to them as a servant.

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 And he says to people like you and I, here I am.

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 God takes initiative to be found by a people who are not even looking.

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 Because God is not a hiding God.

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 And if you are here this morning and you've not committed your life to God.

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 He is not trying to make this a puzzle for you.

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 God never wants to play games with you.

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 God is not wanting to trick you in any way.

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 God is never in the business of hiding himself away.

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 He says, I even reveal myself to those who didn't look for me.

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 And so perhaps today as we go through Isaiah 65.

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 Saying amongst his people here in Hanwell.

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 God is saying to you today, here I am.

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 Here I am.

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 And God said here, I didn't just extend my grace to the Gentiles.

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 All day long.

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 Look at verse 2.

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 All day long.

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 I held out my hands for stubborn people.

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 Who walk in ways that are not good.

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 And they pursue their own devices, their imaginations.

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 The Apostle Paul quotes that verse in Romans 10 as well.

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 As a demonstration of God's gracious invitation.

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 Towards the people of Israel.

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 His people.

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 But what he says here that he did is actually stunning.

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 Because when God said, I held out my hands.

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 It is literally, I spread out my hands.

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 And in the overwhelming majority of cases in the Old Testament.

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 That means adopting an attitude of prayer.

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 Lifted up holy hands to the Lord.

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 It is God saying, I was praying.

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 And I spread out my hands to the stubborn, hard-hearted people.

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 I have not just allowed myself to be found with them.

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 I have pleaded with them.

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 I have petitioned them.

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 I have appealed to them to return to me.

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 But he says there has been no positive response.

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 Instead the response is negative and resistant and dismissive.

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 God hadn't hid himself at all.

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 But they have actively remained a disobedient.

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 An obstinate people.

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 So look at verses 3 to 7.

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 God lays out the proof of their explicit disobedience.

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 Of the people of Israel.

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 We've read all the verses.

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 We don't go through the things he mentions.

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 But he says they've been involved in DIY religion.

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 It's involved consulting the dead.

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 Practicing the occult.

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 He says you've got this obnoxious, holier-than-thou attitude.

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 You've stood aloof from your neighbours.

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 You've been divisive.

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 You've thought that you were better than others.

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 When you weren't practicing any holiness in your life.

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 It's outrageous idolatry.

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 They would whistle as the sound of music as they watched it.

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 Climb every mountain.

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 While failing to go up the one mountain.

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 To meet with the holy true God.

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 But the hub of the problem is stated in verse 2.

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 It's a people.

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 Can you see it?

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 Who followed at the end of the verse their own devices.

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 And their imaginations.

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 And their desires.

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 And that is the hub of the problem for every human being.

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 For you and for me.

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 That we will not let God.

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 Be God.

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 We will not let God be God.

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 So we might say.

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 Oh I like to think of God as.

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 Or I could never believe in a God who dot dot dot.

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 I believe in a God who would dot dot dot.

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 Tim Keller says we've created a Stepford God.

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 You know that book and film Stepford Wives?

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 The husbands of Connecticut.

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 Have turned their wives into robots.

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 Who will never cross them.

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 Who will never disagree with them.

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 And the result is that the Stepford Wives are wonderfully compliant.

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 They are beautiful.

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 But the reality is.

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 There's no personal relationship.

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 There's no intimacy there.

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 Because there's no truly personal relationship.

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 The other person has to be able to contradict you.

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 And that is true with God.

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 We create Stepford Gods.

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 Gods who essentially are of our own making.

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 Who are in our own image.

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 Who never contradict us.

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 Who never contradict our culture.

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 It's amazing.

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 People's Gods never disagree with them.

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 But you'll never have a relationship with them.

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 Because they are a figment of your imagination.

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 Only if God is and does and says things that you disagree with.

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 Or struggle with.

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 Or outrage you at points.

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 Will you know that you've got hold of the real God.

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 Who's not a figment of your own imagination.

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 God in his grace does not hide himself away.

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 He passionately pursues people.

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 That they might find him.

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 But neither does God hide himself.

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 Or hide when it comes to the exercise of judgment.

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 Look at verses 6 and 7.

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 Behold it is written before me.

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 I will not keep silent.

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 But I will repay.

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 I will indeed repay into their lap.

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 Both their iniquities.

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 And your father's iniquities together.

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 Says the Lord.

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 Because they made offerings on the mountains.

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 And insulted me on the hills.

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 I will measure into their lap.

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 Payment for their former deeds.

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 To the kind of disobedience.

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 That God.

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 That Isaiah has just spelled out.

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 God's reaction is unequivocal.

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 He says God will judge.

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 Those.

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 Provocative flirts.

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 Those pious.

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 Religious.

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 Church going flirts.

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 Will face the judgment of God.

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 And notice what he says about the judgment.

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 He says it is absolutely certain.

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 He says it is written.

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 He says it is personal.

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 I will not be silent.

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 He says it is a measured justice.

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 I will pay them back.

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 In full.

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 He says it is individual in their application.

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 That it is into their individual lap.

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 It is not impersonal.

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 Forces of faith.

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 God's wrath is not an impersonal.

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 Out of control.

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 Cranky explosion.

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 No God's wrath is his measured.

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 Personal.

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 Settled.

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 Opposition to the cancer of sin.

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 That is eating out the insides of the human race.

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 He loves.

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 With his whole being.

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 God does not hide in salvation or judgment.

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 He speaks of himself as the God who doesn't hide.

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 And not then.

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 God moves our direction.

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 To the servants who seek.

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 Look at verses 8 to 10.

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 He says thus says the Lord.

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 As the new wine is found in the cluster.

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 And they say do not destroy it.

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 For there is a blessing in it.

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 So I will do for my servants sake.

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 And not destroy them all.

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 I will bring forth offspring from Jacob.

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 And from Judah.

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 Possessors of my mountains.

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 My chosen shall possess it.

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 And my servants shall dwell there.

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 Sharon will become a pastor of her flocks.

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 And the valley of Acre a place for herds to lie down.

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 For my people who sought me.

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 Who seek me.

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 Do you see that amazing image?

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 God picks up on that picture of the warrior servant.

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 So in chapter 3.

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 The one who treads the winepress of God's wrath.

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 Do you remember that picture?

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 On the final day of judgment.

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 When God will judge the earth.

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 But here he offers this world a word of hope.

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 That the winepress of God's wrath discriminates.

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 I'm no expert on wine at all.

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 But I discovered that the best champagne uphouses.

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 Only use the juice that comes out of the grape.

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 Initially.

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 You know you kind of.

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 It squirts in your eye.

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 When you crush it for your children.

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 That juice there.

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 It's that bit of the juice.

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 It's the best juice.

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 Supposedly.

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 According to winemakers.

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 That juice is the finest.

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 And the sweetest.

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 And that seems to be the image here.

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 That every one of us merits the winepress.

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 But in God's kindness.

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 And in God's mercy.

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 Some are saved from it.

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 Some he calls a blessing here.

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 The destruction will not be total.

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 But God will fulfill his promise.

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 By saving a remnant.

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 By saving a part.

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 In order that his purposes will be fulfilled.

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 Now the question of course.

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 Is who's going to be saved?

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 It's a question that should interest all of us.

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 Who will avoid the winepress of God's wrath?

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 Well look at the verses again.

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 Because God refers to those whom he will save.

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 As my servants.

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 My chosen people.

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 My servants.

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 My people.

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 So the question is again.

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 Who are his servants?

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 Servant.

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 And here's where going through the book of Isaiah.

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 Pays big dividends.

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 It's why it's so important to go through a book of the Bible.

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 Because if you need to do a study of the word servant.

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 In the book of Isaiah.

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 You find something really interesting.

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 The first time the word servant.

00:13:48.960 --> 00:13:49.879
 That is plural.

00:13:50.240 --> 00:13:50.740
 Is used.

00:13:50.920 --> 00:13:51.879
 Is chapter 54.

00:13:53.440 --> 00:13:54.139
 Verse 17.

00:13:54.139 --> 00:13:56.319
 But prior to that.

00:13:56.399 --> 00:13:57.939
 In verses 14 to 53.

00:13:58.120 --> 00:13:59.039
 Which we've worked through.

00:13:59.439 --> 00:14:01.620
 The word servant appears 20 times.

00:14:01.919 --> 00:14:03.080
 But it's always in the singular.

00:14:03.399 --> 00:14:03.840
 Do you get it?

00:14:04.600 --> 00:14:05.960
 20 times in the singular.

00:14:06.419 --> 00:14:07.720
 54 verse 17.

00:14:08.039 --> 00:14:08.439
 Plural.

00:14:10.620 --> 00:14:12.340
 So we know who the servant is.

00:14:12.399 --> 00:14:12.699
 Don't we?

00:14:13.679 --> 00:14:15.980
 We know who the servant singular is.

00:14:16.039 --> 00:14:16.899
 It is the Lord Jesus.

00:14:17.460 --> 00:14:18.700
 He is the suffering servant.

00:14:18.779 --> 00:14:19.460
 Chapter 53.

00:14:20.279 --> 00:14:21.519
 He is the one who is.

00:14:21.700 --> 00:14:23.779
 Going to be pierced for our transgressions.

00:14:23.779 --> 00:14:25.139
 Who is crushed for our iniquities.

00:14:25.480 --> 00:14:27.899
 Who will bear the full penalty for our sins.

00:14:29.319 --> 00:14:30.679
 Of all who trust in him.

00:14:30.860 --> 00:14:32.059
 Servant of course is Jesus.

00:14:33.519 --> 00:14:35.439
 But from chapter 54 onwards.

00:14:36.000 --> 00:14:36.819
 The word servant.

00:14:36.980 --> 00:14:38.919
 Only appears in Isaiah in the plural.

00:14:40.480 --> 00:14:42.480
 It's always servants from then on.

00:14:43.419 --> 00:14:45.179
 And the clear implication is.

00:14:45.419 --> 00:14:47.000
 Who are these servants?

00:14:48.539 --> 00:14:49.699
 Well these servants.

00:14:50.039 --> 00:14:51.079
 Are the ones.

00:14:51.279 --> 00:14:53.220
 Who have put their trust in the servant.

00:14:53.779 --> 00:14:56.120
 In the suffering servant.

00:14:56.259 --> 00:14:57.139
 Who have their sins forgiven.

00:14:58.579 --> 00:15:00.679
 Who have had their judgment day paid for.

00:15:01.959 --> 00:15:03.720
 So when God refers to my servants.

00:15:03.860 --> 00:15:04.740
 My chosen people.

00:15:05.039 --> 00:15:06.179
 He's not thinking of a group.

00:15:06.259 --> 00:15:08.059
 That's defined by nationality.

00:15:08.939 --> 00:15:10.159
 Or by ethnicity.

00:15:11.459 --> 00:15:13.220
 Or by history.

00:15:13.539 --> 00:15:14.620
 Or by ritual.

00:15:15.559 --> 00:15:17.240
 It is the elect of God.

00:15:17.240 --> 00:15:18.519
 It is all those.

00:15:18.639 --> 00:15:19.699
 Who have put their trust.

00:15:19.899 --> 00:15:21.100
 In the Lord Jesus Christ.

00:15:21.100 --> 00:15:24.740
 So if you are able to say in sincerity this morning.

00:15:24.860 --> 00:15:25.759
 Yes that is me.

00:15:25.860 --> 00:15:27.420
 I have trusted my life to him.

00:15:28.620 --> 00:15:29.779
 I love him.

00:15:30.899 --> 00:15:32.300
 I follow him.

00:15:33.420 --> 00:15:35.720
 God has incredibly good news for you.

00:15:36.480 --> 00:15:37.360
 He says to you.

00:15:37.440 --> 00:15:39.100
 I promise to rescue you.

00:15:39.159 --> 00:15:40.120
 From the winepress.

00:15:40.379 --> 00:15:41.259
 Of my wrath.

00:15:42.259 --> 00:15:43.659
 And save you.

00:15:43.659 --> 00:15:45.360
 And give you.

00:15:45.360 --> 00:15:46.000
 My blessings.

00:15:46.000 --> 00:15:47.000
 And my eternal home.

00:15:48.079 --> 00:15:49.620
 If you will trust.

00:15:50.459 --> 00:15:51.719
 In my servant.

00:15:53.480 --> 00:15:55.059
 We are servants.

00:15:55.279 --> 00:15:56.799
 Of the suffering servant.

00:15:57.939 --> 00:15:59.719
 And we are the only ones.

00:15:59.779 --> 00:16:00.459
 Who are the recipients.

00:16:00.459 --> 00:16:01.879
 Of God's eternal blessing.

00:16:02.480 --> 00:16:04.159
 So God here gives one verb.

00:16:04.240 --> 00:16:05.519
 To summarise what the servants.

00:16:05.620 --> 00:16:06.639
 Of the suffering do.

00:16:07.000 --> 00:16:07.639
 Can you see it?

00:16:07.639 --> 00:16:11.399
 Can you see it?

00:16:11.500 --> 00:16:12.199
 It's they.

00:16:12.819 --> 00:16:13.379
 Seek.

00:16:13.939 --> 00:16:14.419
 God.

00:16:15.840 --> 00:16:16.899
 That's what they do.

00:16:18.580 --> 00:16:20.139
 Before God rescued us.

00:16:20.379 --> 00:16:21.460
 God wasn't hiding.

00:16:21.879 --> 00:16:22.939
 We weren't seeking.

00:16:23.740 --> 00:16:25.460
 But still in his grace.

00:16:25.639 --> 00:16:26.779
 God revealed himself.

00:16:26.899 --> 00:16:27.879
 So that we found him.

00:16:29.100 --> 00:16:31.879
 But now that God has rescued us.

00:16:31.879 --> 00:16:34.240
 We actively.

00:16:35.360 --> 00:16:35.799
 Consciously.

00:16:36.259 --> 00:16:38.100
 With laser beam intensity.

00:16:38.439 --> 00:16:39.820
 We will seek the Lord.

00:16:40.259 --> 00:16:41.279
 That's what a Christian is.

00:16:42.439 --> 00:16:43.700
 We take on the attitude.

00:16:43.820 --> 00:16:44.659
 Of the apostle Paul.

00:16:44.720 --> 00:16:45.759
 In Philippians 3.

00:16:45.860 --> 00:16:46.159
 Who says.

00:16:46.460 --> 00:16:47.419
 I press on.

00:16:47.480 --> 00:16:48.259
 To take hold.

00:16:48.679 --> 00:16:49.200
 Of that.

00:16:49.200 --> 00:16:50.220
 For which Christ Jesus.

00:16:50.399 --> 00:16:50.980
 Took hold of me.

00:16:51.919 --> 00:16:53.059
 I press on.

00:16:53.399 --> 00:16:54.039
 Towards the goal.

00:16:54.159 --> 00:16:54.879
 To win the prize.

00:16:54.960 --> 00:16:55.980
 Which God has called me.

00:16:56.039 --> 00:16:56.419
 Heavenwards.

00:16:56.480 --> 00:16:57.240
 In Christ Jesus.

00:16:58.419 --> 00:16:59.139
 Paul goes on.

00:16:59.179 --> 00:16:59.519
 In that letter.

00:16:59.600 --> 00:16:59.779
 To say.

00:16:59.860 --> 00:17:00.720
 I want you to follow.

00:17:00.840 --> 00:17:01.840
 My example in this.

00:17:02.879 --> 00:17:03.860
 I want you to live.

00:17:03.939 --> 00:17:05.720
 With laser beam intensity.

00:17:06.099 --> 00:17:07.700
 Where life is gathered in.

00:17:07.819 --> 00:17:08.660
 And pushed out.

00:17:08.759 --> 00:17:09.599
 Towards God.

00:17:11.640 --> 00:17:12.859
 And maybe that for you.

00:17:12.880 --> 00:17:13.240
 This morning.

00:17:13.319 --> 00:17:14.519
 Just sounds over the top.

00:17:16.059 --> 00:17:17.460
 Just preachers talk.

00:17:19.539 --> 00:17:20.319
 And you may say.

00:17:20.400 --> 00:17:20.599
 Yeah.

00:17:20.700 --> 00:17:21.339
 I'm a Christian.

00:17:22.960 --> 00:17:23.579
 And my Christianity.

00:17:23.740 --> 00:17:24.940
 Is actually more of a private thing.

00:17:26.359 --> 00:17:27.759
 I keep my head down.

00:17:27.859 --> 00:17:28.279
 I actually.

00:17:28.400 --> 00:17:29.740
 I don't want to talk about it too much.

00:17:30.660 --> 00:17:31.619
 I don't want to make it.

00:17:31.619 --> 00:17:32.139
 A big thing.

00:17:32.899 --> 00:17:33.659
 Let's live.

00:17:33.779 --> 00:17:34.699
 And let live.

00:17:35.099 --> 00:17:36.059
 It's the best you can do.

00:17:38.239 --> 00:17:39.299
 Do you know what the problem is with that?

00:17:39.339 --> 00:17:39.939
 The problem with that.

00:17:40.039 --> 00:17:40.299
 Is that.

00:17:40.459 --> 00:17:41.500
 It assumes that Christianity.

00:17:41.919 --> 00:17:42.459
 Is just.

00:17:42.779 --> 00:17:43.959
 A piece of your life.

00:17:45.559 --> 00:17:46.419
 As if Christianity.

00:17:46.679 --> 00:17:47.719
 Is just a compartment.

00:17:48.039 --> 00:17:48.959
 It fits nicely.

00:17:49.039 --> 00:17:49.899
 On a Sunday morning.

00:17:51.239 --> 00:17:52.159
 But it's got nothing to do.

00:17:52.179 --> 00:17:53.099
 With the rest of your life.

00:17:53.259 --> 00:17:53.879
 It's got nothing to do.

00:17:53.879 --> 00:17:54.779
 With how you spend your money.

00:17:54.779 --> 00:17:57.579
 Or how you do your work.

00:17:58.619 --> 00:17:59.759
 Or your sex life.

00:18:00.700 --> 00:18:01.759
 Or your social life.

00:18:01.819 --> 00:18:02.480
 Or your temper.

00:18:04.000 --> 00:18:05.220
 Or how you treat the poor.

00:18:05.319 --> 00:18:06.019
 And the disadvantaged.

00:18:07.920 --> 00:18:08.559
 And Paul says.

00:18:08.819 --> 00:18:10.079
 You need to rethink that.

00:18:11.160 --> 00:18:12.399
 Because this is not the way.

00:18:12.480 --> 00:18:13.480
 That God has set you up.

00:18:13.539 --> 00:18:14.000
 To live.

00:18:14.000 --> 00:18:17.160
 To be a Christian.

00:18:18.319 --> 00:18:20.000
 To be somebody who is in Christ.

00:18:20.119 --> 00:18:22.039
 Means that your entire life.

00:18:24.000 --> 00:18:25.119
 Is gathered in.

00:18:25.720 --> 00:18:26.660
 And pushed out.

00:18:26.799 --> 00:18:27.920
 Towards seeking God.

00:18:29.000 --> 00:18:30.579
 In every area of your life.

00:18:32.700 --> 00:18:33.759
 And so the servants of the Lord.

00:18:33.819 --> 00:18:34.920
 Are rescued from the wrath of God.

00:18:34.920 --> 00:18:36.160
 But God then flips the coin.

00:18:36.299 --> 00:18:37.019
 Isaiah 65.

00:18:37.019 --> 00:18:39.859
 And just in case.

00:18:39.920 --> 00:18:41.819
 You're unsure of what I'm talking about.

00:18:41.859 --> 00:18:43.019
 Let me show you the pattern.

00:18:43.480 --> 00:18:44.680
 Of those who are destined.

00:18:44.859 --> 00:18:46.779
 For the wrath of God's winepress.

00:18:48.099 --> 00:18:49.079
 And that's the third point.

00:18:49.160 --> 00:18:50.379
 The outcome of our choosing.

00:18:50.500 --> 00:18:51.799
 Look at verses 11 and 12.

00:18:54.420 --> 00:18:55.920
 But you who forsake the Lord.

00:18:55.980 --> 00:18:57.160
 You who don't seek the Lord.

00:18:57.220 --> 00:18:58.259
 To forsake is the opposite.

00:18:58.379 --> 00:18:58.759
 To seek.

00:19:00.639 --> 00:19:01.900
 You who forsake the Lord.

00:19:01.940 --> 00:19:03.039
 And forget my holy mountain.

00:19:03.099 --> 00:19:04.519
 Who set a table for fortune.

00:19:04.519 --> 00:19:06.220
 And fill cups of mixed wine.

00:19:06.299 --> 00:19:06.839
 For destiny.

00:19:07.839 --> 00:19:09.400
 I will destiny you to the sword.

00:19:11.759 --> 00:19:13.359
 And all of you shall bow down.

00:19:13.460 --> 00:19:14.059
 To the slaughter.

00:19:15.579 --> 00:19:16.500
 Because when I called.

00:19:16.579 --> 00:19:17.259
 You did not answer.

00:19:18.680 --> 00:19:19.480
 And when I spoke.

00:19:19.559 --> 00:19:20.160
 You did not listen.

00:19:21.660 --> 00:19:23.639
 But you did what was evil in my eyes.

00:19:25.220 --> 00:19:27.079
 And you chose what I did not delight in.

00:19:29.599 --> 00:19:31.480
 Isaiah leaves them and you.

00:19:31.480 --> 00:19:32.460
 In no doubt.

00:19:34.339 --> 00:19:36.019
 For there is a coming day of judgment.

00:19:37.019 --> 00:19:41.759
 And on that day there will be a final and irrevocable separation.

00:19:41.759 --> 00:19:45.299
 Between those who are God's servants.

00:19:46.299 --> 00:19:48.140
 Who have trusted in his servant.

00:19:48.200 --> 00:19:49.379
 And those who have not.

00:19:49.380 --> 00:19:55.160
 And it isn't arbitrary.

00:19:58.500 --> 00:19:59.380
 We are not going to be able to say.

00:19:59.440 --> 00:20:00.300
 None of us saw this coming.

00:20:00.299 --> 00:20:03.079
 No long before that day.

00:20:03.079 --> 00:20:04.619
 The choice that people have made.

00:20:04.940 --> 00:20:06.399
 Regarding their final destiny.

00:20:06.539 --> 00:20:07.200
 Becomes clear.

00:20:09.240 --> 00:20:10.639
 That if you or I.

00:20:10.819 --> 00:20:11.980
 Choose to live in a way.

00:20:12.119 --> 00:20:13.480
 That forsakes the Lord.

00:20:13.480 --> 00:20:16.720
 We must be under no illusion.

00:20:18.160 --> 00:20:19.920
 That our destiny will be judgment.

00:20:21.299 --> 00:20:22.700
 And the eternal sword.

00:20:24.539 --> 00:20:26.360
 The pattern is already set.

00:20:26.480 --> 00:20:27.860
 I called God says.

00:20:27.920 --> 00:20:29.000
 And you did not answer.

00:20:30.339 --> 00:20:31.160
 The pattern is.

00:20:31.220 --> 00:20:32.019
 I spoke.

00:20:32.140 --> 00:20:33.299
 And you did not listen.

00:20:33.299 --> 00:20:36.359
 And some of you might say.

00:20:36.500 --> 00:20:36.980
 This morning.

00:20:37.099 --> 00:20:38.279
 I don't think he's ever called me.

00:20:39.639 --> 00:20:41.139
 I don't think he's ever given me the chance.

00:20:42.180 --> 00:20:42.819
 To respond.

00:20:42.879 --> 00:20:43.740
 But the thing he has.

00:20:44.919 --> 00:20:45.759
 He's doing it right now.

00:20:45.819 --> 00:20:47.139
 Every time you open this book.

00:20:48.859 --> 00:20:50.059
 Every time you read it.

00:20:51.480 --> 00:20:53.099
 Every time someone reads it to you.

00:20:53.099 --> 00:20:55.500
 Every time you hear someone proclaim this book.

00:20:55.599 --> 00:20:56.279
 The Bible to you.

00:20:56.299 --> 00:20:57.399
 God is calling you.

00:20:57.500 --> 00:20:58.480
 He is speaking to you.

00:20:58.480 --> 00:21:02.079
 He says the pattern is this.

00:21:02.460 --> 00:21:04.000
 You do evil in God's sight.

00:21:04.140 --> 00:21:05.059
 You choose.

00:21:05.599 --> 00:21:07.059
 What displeases him.

00:21:07.120 --> 00:21:08.819
 Now that's a sobering reality.

00:21:11.180 --> 00:21:12.640
 But Isaiah is telling us here.

00:21:12.720 --> 00:21:13.420
 In the end.

00:21:14.500 --> 00:21:15.440
 That hell.

00:21:16.700 --> 00:21:18.319
 Is simply God.

00:21:18.720 --> 00:21:20.460
 Giving people what they've chosen.

00:21:23.079 --> 00:21:24.860
 If you choose this morning.

00:21:25.220 --> 00:21:27.740
 What you know displeases God.

00:21:28.480 --> 00:21:29.980
 And God is clear.

00:21:30.059 --> 00:21:31.400
 That the final destiny.

00:21:31.860 --> 00:21:33.360
 Of those who choose.

00:21:33.480 --> 00:21:35.000
 What displeases him is hell.

00:21:36.160 --> 00:21:37.200
 Then hell.

00:21:38.259 --> 00:21:39.180
 Is God.

00:21:40.019 --> 00:21:41.640
 Simply giving people.

00:21:41.819 --> 00:21:43.360
 What they themselves have chosen.

00:21:43.539 --> 00:21:44.259
 Can you see that?

00:21:47.420 --> 00:21:49.099
 C.S. Lewis in the problem of pain.

00:21:49.660 --> 00:21:50.440
 Writes this.

00:21:51.960 --> 00:21:52.420
 He says.

00:21:52.539 --> 00:21:53.180
 In the long run.

00:21:53.240 --> 00:21:54.759
 The answer to all those who object.

00:21:54.860 --> 00:21:55.720
 To the doctrine of hell.

00:21:55.779 --> 00:21:56.839
 Is itself a question.

00:21:56.839 --> 00:22:00.220
 What are you wanting God to do?

00:22:02.179 --> 00:22:04.159
 To wipe out their past sins.

00:22:04.480 --> 00:22:05.299
 And at all costs.

00:22:05.379 --> 00:22:06.500
 Give them a fresh start.

00:22:07.599 --> 00:22:08.759
 Smoothing every difficulty.

00:22:08.939 --> 00:22:10.839
 And offering every miraculous help.

00:22:11.299 --> 00:22:13.279
 That he has done so.

00:22:13.579 --> 00:22:14.619
 On Calvary.

00:22:14.819 --> 00:22:15.559
 On Calvary.

00:22:16.339 --> 00:22:17.359
 To forgive them.

00:22:18.000 --> 00:22:19.539
 But they don't ask for forgiveness.

00:22:19.539 --> 00:22:22.480
 But to leave them alone.

00:22:24.139 --> 00:22:24.500
 Alas.

00:22:24.639 --> 00:22:25.399
 I am afraid.

00:22:25.819 --> 00:22:26.720
 That is what he does.

00:22:29.019 --> 00:22:30.079
 Christianity asserts.

00:22:30.119 --> 00:22:31.399
 That we are going to live on forever.

00:22:31.720 --> 00:22:33.119
 That must either be true or false.

00:22:33.200 --> 00:22:33.700
 If it is true.

00:22:33.759 --> 00:22:34.859
 There are many good things.

00:22:34.920 --> 00:22:36.220
 Which would not be worth bothering about.

00:22:36.480 --> 00:22:38.339
 If I was only going to live 80 years or so.

00:22:39.079 --> 00:22:40.619
 But which I better bother about.

00:22:40.659 --> 00:22:41.559
 If I am going to live forever.

00:22:41.559 --> 00:22:44.839
 Perhaps my bad temper.

00:22:45.879 --> 00:22:47.240
 Or my jealousy.

00:22:47.779 --> 00:22:49.179
 Are gradually getting worse.

00:22:50.179 --> 00:22:51.139
 So gradually.

00:22:51.299 --> 00:22:52.839
 That the increase in my life in time.

00:22:53.019 --> 00:22:54.220
 Will not be very noticeable.

00:22:55.720 --> 00:22:57.799
 But it might be absolute hell.

00:22:57.940 --> 00:22:58.899
 In a million years.

00:22:59.940 --> 00:23:00.700
 In fact.

00:23:00.759 --> 00:23:01.759
 If Christianity is true.

00:23:01.899 --> 00:23:02.859
 Then hell is precisely.

00:23:03.099 --> 00:23:03.559
 The correct.

00:23:04.019 --> 00:23:05.319
 Technical term for it.

00:23:05.319 --> 00:23:08.519
 Do you see what C.S. Lewis is saying.

00:23:10.240 --> 00:23:11.819
 Hell is simply.

00:23:13.079 --> 00:23:13.679
 Giving.

00:23:14.000 --> 00:23:15.399
 God giving people.

00:23:15.759 --> 00:23:16.500
 What they have chosen.

00:23:17.939 --> 00:23:19.339
 They have chosen a path.

00:23:19.419 --> 00:23:21.000
 That displeases God.

00:23:22.099 --> 00:23:24.000
 And it leads to an ever increasing.

00:23:24.419 --> 00:23:24.980
 Disintegration.

00:23:25.359 --> 00:23:27.059
 And alienation.

00:23:27.059 --> 00:23:27.740
 And isolation.

00:23:30.539 --> 00:23:32.779
 So no one goes to hell.

00:23:33.619 --> 00:23:34.899
 Who doesn't choose to.

00:23:35.319 --> 00:23:38.619
 Hell is the greatest monument.

00:23:38.939 --> 00:23:39.579
 To freedom.

00:23:40.879 --> 00:23:41.779
 That there is.

00:23:43.000 --> 00:23:43.599
 God says.

00:23:43.700 --> 00:23:44.859
 If you want to build your life.

00:23:44.939 --> 00:23:46.000
 Around something else.

00:23:46.099 --> 00:23:46.980
 Other than me.

00:23:48.299 --> 00:23:50.039
 If you want to live without me.

00:23:50.779 --> 00:23:51.240
 Okay.

00:23:53.599 --> 00:23:54.919
 But you need to see at least.

00:23:55.019 --> 00:23:55.759
 Where that leads you.

00:23:57.460 --> 00:23:58.319
 So Lewis again.

00:23:58.379 --> 00:23:58.939
 Puts it like this.

00:23:59.019 --> 00:24:00.119
 There are only two sets of people.

00:24:00.279 --> 00:24:01.379
 Those who say to God.

00:24:02.399 --> 00:24:03.720
 Thy will be done.

00:24:05.319 --> 00:24:07.619
 And those of whom God says.

00:24:08.359 --> 00:24:09.359
 Thy will be done.

00:24:09.439 --> 00:24:10.220
 That is brilliant.

00:24:11.779 --> 00:24:13.159
 There are only two types of people.

00:24:13.779 --> 00:24:15.079
 Those who say to God.

00:24:15.319 --> 00:24:16.740
 Thy will be done Lord.

00:24:18.200 --> 00:24:19.639
 And those of whom God says.

00:24:19.700 --> 00:24:20.460
 Thy will be done.

00:24:21.000 --> 00:24:22.000
 All who are in hell.

00:24:22.099 --> 00:24:22.519
 Choose it.

00:24:23.720 --> 00:24:24.559
 The doors of hell.

00:24:24.559 --> 00:24:25.700
 Are locked from the inside.

00:24:25.700 --> 00:24:28.319
 That is really helpful.

00:24:30.480 --> 00:24:31.500
 It has been really interesting.

00:24:31.620 --> 00:24:32.380
 For me to study this.

00:24:32.920 --> 00:24:34.100
 That the Bible gives actually.

00:24:34.299 --> 00:24:35.319
 No evidence.

00:24:35.400 --> 00:24:36.660
 That there are souls in hell.

00:24:36.779 --> 00:24:37.539
 Saying let me out.

00:24:38.259 --> 00:24:38.799
 Let me out.

00:24:41.019 --> 00:24:42.500
 You know there are popular pictures.

00:24:43.440 --> 00:24:44.580
 There are kind of fire pits.

00:24:44.779 --> 00:24:45.019
 Isn't there.

00:24:45.140 --> 00:24:45.779
 And there are people.

00:24:45.900 --> 00:24:47.299
 Kind of clambering out.

00:24:48.580 --> 00:24:50.400
 And God is throwing people in.

00:24:50.620 --> 00:24:52.120
 That is not the picture of the Bible at all.

00:24:52.119 --> 00:24:55.739
 Because no one goes to hell.

00:24:55.779 --> 00:24:56.739
 Except those who want to.

00:24:59.099 --> 00:25:00.819
 Hell is simply God giving people.

00:25:00.979 --> 00:25:02.019
 What they themselves have chosen.

00:25:03.679 --> 00:25:04.519
 So let me ask you.

00:25:04.559 --> 00:25:05.419
 What path have you chosen?

00:25:07.099 --> 00:25:07.839
 And some of us.

00:25:08.000 --> 00:25:08.799
 You might want to say to me.

00:25:08.899 --> 00:25:09.179
 This morning.

00:25:09.259 --> 00:25:09.959
 Paul I have not chosen.

00:25:11.000 --> 00:25:12.059
 I have not worked it out yet.

00:25:15.279 --> 00:25:16.039
 But the truth is.

00:25:16.079 --> 00:25:17.219
 If you actually haven't made a choice.

00:25:17.279 --> 00:25:18.039
 You have made a choice.

00:25:18.039 --> 00:25:21.680
 The human default is what?

00:25:21.740 --> 00:25:22.379
 We know what it is.

00:25:22.480 --> 00:25:22.619
 Isn't it?

00:25:22.659 --> 00:25:24.279
 Our human default is to please ourselves.

00:25:25.019 --> 00:25:26.240
 To do what pleases us.

00:25:26.980 --> 00:25:29.119
 And to do what displeases God.

00:25:29.379 --> 00:25:30.839
 It's to listen to your own voice.

00:25:31.539 --> 00:25:33.259
 And not listen to God's voice.

00:25:34.740 --> 00:25:37.059
 But unless you make that conscious decision.

00:25:37.159 --> 00:25:37.980
 To seek God.

00:25:38.059 --> 00:25:39.059
 To be a servant.

00:25:39.659 --> 00:25:40.799
 Of the suffering servant.

00:25:40.920 --> 00:25:42.079
 You are on your way.

00:25:42.079 --> 00:25:43.819
 To the wrath of God's wine press.

00:25:44.460 --> 00:25:45.940
 Now I am not saying this to you today.

00:25:45.940 --> 00:25:48.820
 Because it's a big emotional push on you.

00:25:51.059 --> 00:25:52.860
 I am not trying to twist your arm.

00:25:53.000 --> 00:25:54.080
 Through emotions this morning.

00:25:56.039 --> 00:25:57.559
 I am simply trying to say to you.

00:25:57.620 --> 00:25:58.299
 As clearly.

00:25:58.519 --> 00:25:59.700
 And as simply as I can.

00:25:59.759 --> 00:26:00.779
 What is at stake here.

00:26:02.360 --> 00:26:03.600
 And so God lays out.

00:26:03.740 --> 00:26:04.299
 What is at stake.

00:26:04.360 --> 00:26:05.900
 Look at verses 13 to 15.

00:26:06.360 --> 00:26:07.880
 And it couldn't be clearer.

00:26:08.340 --> 00:26:09.279
 Verse 13.

00:26:10.880 --> 00:26:12.500
 Therefore thus says the Lord God.

00:26:12.580 --> 00:26:14.500
 Behold my servants shall eat.

00:26:14.500 --> 00:26:16.980
 But you shall be hungry.

00:26:18.500 --> 00:26:20.000
 Behold my servant shall drink.

00:26:20.099 --> 00:26:21.180
 But you shall be thirsty.

00:26:22.259 --> 00:26:23.799
 Behold my servant shall rejoice.

00:26:23.940 --> 00:26:25.400
 But you shall be put to shame.

00:26:25.799 --> 00:26:28.019
 Behold my servant will sing for gladness of heart.

00:26:28.420 --> 00:26:30.180
 But you shall cry out for pain of heart.

00:26:31.000 --> 00:26:32.700
 You shall wail for breaking of spirit.

00:26:33.859 --> 00:26:35.079
 You shall leave your name.

00:26:35.960 --> 00:26:37.380
 To my chosen for a curse.

00:26:38.640 --> 00:26:40.339
 The Lord God will put you to death.

00:26:40.339 --> 00:26:43.819
 But his servants will be called by another name.

00:26:43.879 --> 00:26:44.779
 It couldn't be clearer if it is.

00:26:47.000 --> 00:26:48.899
 Isaiah is drawing on material.

00:26:49.579 --> 00:26:51.079
 That he has written already.

00:26:52.359 --> 00:26:55.079
 About how his people will feast in the new Jerusalem.

00:26:56.179 --> 00:26:56.459
 Do you remember?

00:26:57.240 --> 00:26:58.459
 Come you who have no money.

00:26:58.539 --> 00:26:59.399
 Come buy and eat.

00:26:59.539 --> 00:27:00.779
 The invitation of Isaiah 55.

00:27:02.119 --> 00:27:04.179
 You'll eat and you'll drink without money and without cost.

00:27:04.259 --> 00:27:06.179
 You'll enter into the new heavens and the new earth.

00:27:06.180 --> 00:27:08.720
 And there will be unbelievable joy.

00:27:09.279 --> 00:27:11.360
 That God has given to his people a new name.

00:27:12.779 --> 00:27:14.519
 Because he's bringing them into a new city.

00:27:15.680 --> 00:27:16.860
 And there will be a new people.

00:27:20.940 --> 00:27:25.160
 But that is all in total contrast to those who have not sought the Lord, isn't it?

00:27:27.900 --> 00:27:29.080
 Those who have forsaken the Lord.

00:27:29.180 --> 00:27:30.080
 Those who have not listened.

00:27:30.340 --> 00:27:32.700
 Those who haven't answered when he called.

00:27:32.700 --> 00:27:35.960
 For them he says it will be eternal hunger.

00:27:36.140 --> 00:27:36.980
 And eternal thirst.

00:27:37.120 --> 00:27:37.900
 And eternal shame.

00:27:38.039 --> 00:27:38.840
 And eternal anguish.

00:27:38.960 --> 00:27:40.059
 And eternal brokenness.

00:27:40.180 --> 00:27:40.980
 And curse and death.

00:27:43.380 --> 00:27:45.400
 And if this description does not move you.

00:27:45.500 --> 00:27:46.700
 If you are in that position.

00:27:46.799 --> 00:27:47.660
 Or it doesn't move you.

00:27:47.720 --> 00:27:48.480
 If you're a Christian.

00:27:49.240 --> 00:27:52.539
 To think that maybe you need to be a little bit more proactive in sharing your faith.

00:27:52.600 --> 00:27:53.700
 Then I don't know what will.

00:27:53.700 --> 00:27:57.740
 But I want you to notice.

00:27:58.180 --> 00:27:59.660
 As we come to the Lord's table.

00:27:59.940 --> 00:28:01.700
 That even in this description.

00:28:02.019 --> 00:28:03.680
 There is a gracious call.

00:28:06.319 --> 00:28:08.600
 Because God is saying to you through this passage.

00:28:08.740 --> 00:28:09.960
 Won't you be my servant?

00:28:12.920 --> 00:28:13.980
 He's saying to you this morning.

00:28:14.080 --> 00:28:15.200
 Doesn't this world.

00:28:17.200 --> 00:28:18.120
 Food and drink.

00:28:18.259 --> 00:28:19.279
 Of joy and singing.

00:28:19.600 --> 00:28:20.319
 And gladness.

00:28:20.319 --> 00:28:22.859
 Doesn't that world sound more beautiful.

00:28:22.859 --> 00:28:23.579
 And more attractive.

00:28:23.799 --> 00:28:24.460
 And more desirable.

00:28:24.639 --> 00:28:25.559
 Than the other one over there.

00:28:27.339 --> 00:28:28.379
 Don't you want.

00:28:28.859 --> 00:28:30.379
 A future that is characterized.

00:28:30.379 --> 00:28:31.539
 By feasting.

00:28:32.179 --> 00:28:33.279
 By rejoicing.

00:28:33.500 --> 00:28:34.079
 And by singing.

00:28:35.779 --> 00:28:36.879
 And you say yes.

00:28:38.619 --> 00:28:39.379
 And God says.

00:28:39.439 --> 00:28:40.200
 It's not complicated.

00:28:40.339 --> 00:28:41.939
 I just ask you to trust.

00:28:42.679 --> 00:28:43.539
 Your life.

00:28:44.539 --> 00:28:45.519
 To my servant.

00:28:47.740 --> 00:28:49.579
 I ask you to repent of your sins.

00:28:50.319 --> 00:28:52.939
 And to put your hope in him.

00:28:54.539 --> 00:28:56.159
 And to become a servant.

00:28:56.279 --> 00:28:57.899
 Of the suffering servant.

00:28:58.079 --> 00:28:58.799
 And to seek me.

00:28:58.879 --> 00:28:59.399
 And to love me.

00:28:59.439 --> 00:29:00.059
 And to trust me.

00:29:02.000 --> 00:29:03.240
 Jesus called the crowd to him.

00:29:03.259 --> 00:29:03.519
 And he said.

00:29:03.559 --> 00:29:04.559
 If anyone would come after me.

00:29:04.599 --> 00:29:05.419
 Let him deny himself.

00:29:05.519 --> 00:29:06.279
 And take up his cross.

00:29:06.339 --> 00:29:06.899
 And follow me.

00:29:08.399 --> 00:29:09.980
 For whoever will save his life.

00:29:10.519 --> 00:29:11.339
 Will lose it.

00:29:12.799 --> 00:29:14.240
 But whoever loses his life.

00:29:14.240 --> 00:29:14.819
 For my sake.

00:29:14.879 --> 00:29:15.599
 And for the gospels.

00:29:15.700 --> 00:29:16.439
 Will save it.

00:29:16.440 --> 00:29:19.880
 Following God.

00:29:19.960 --> 00:29:21.460
 Is not some suicidal gesture.

00:29:23.000 --> 00:29:23.920
 Some people think that.

00:29:23.980 --> 00:29:24.180
 Don't they?

00:29:24.220 --> 00:29:25.460
 They think you give your life to Jesus.

00:29:25.559 --> 00:29:26.539
 Young people sometimes think that.

00:29:26.600 --> 00:29:27.400
 I give my life to Jesus.

00:29:27.500 --> 00:29:28.400
 It ruins everything.

00:29:28.519 --> 00:29:29.380
 It ruins my fun.

00:29:31.140 --> 00:29:32.440
 It's the exact opposite of that.

00:29:32.740 --> 00:29:34.759
 It's the path to saving your life.

00:29:34.759 --> 00:29:38.140
 And the reason that you and I.

00:29:38.220 --> 00:29:39.160
 Are tempted to create.

00:29:39.400 --> 00:29:40.339
 Statford gods.

00:29:40.799 --> 00:29:41.819
 Is because we think that.

00:29:41.879 --> 00:29:42.460
 The God of the Bible.

00:29:42.539 --> 00:29:43.400
 Doesn't really love us.

00:29:45.079 --> 00:29:46.000
 The God of the Bible.

00:29:46.079 --> 00:29:48.119
 Doesn't really have my best interests at heart.

00:29:48.180 --> 00:29:48.900
 And that is a lie.

00:29:50.859 --> 00:29:51.859
 And Jesus says.

00:29:52.000 --> 00:29:52.240
 No.

00:29:52.700 --> 00:29:53.779
 Seeking me.

00:29:54.680 --> 00:29:55.980
 Is the way to real life.

00:29:57.200 --> 00:29:58.180
 I do love you.

00:29:59.619 --> 00:30:01.420
 I do have your best interests at heart.

00:30:01.420 --> 00:30:02.140
 I gave.

00:30:02.640 --> 00:30:03.480
 My son.

00:30:04.759 --> 00:30:06.980
 Isn't that what this table says to us.

00:30:07.099 --> 00:30:08.279
 God gave his son.

00:30:08.379 --> 00:30:09.279
 There was nothing.

00:30:09.500 --> 00:30:10.420
 More costly.

00:30:10.579 --> 00:30:11.379
 For him to give.

00:30:11.500 --> 00:30:12.299
 Than his son.

00:30:13.900 --> 00:30:15.400
 He gave his only son.

00:30:16.660 --> 00:30:17.819
 The suffering servant.

00:30:18.799 --> 00:30:20.220
 My eternal son.

00:30:20.400 --> 00:30:21.299
 As the means.

00:30:21.460 --> 00:30:23.460
 To secure for you.

00:30:23.539 --> 00:30:24.579
 What is best for you.

00:30:26.339 --> 00:30:27.599
 Because God longs.

00:30:27.640 --> 00:30:28.680
 For you and for me.

00:30:28.759 --> 00:30:29.279
 To feast.

00:30:30.640 --> 00:30:31.559
 To feast.

00:30:32.160 --> 00:30:33.200
 To rejoice.

00:30:33.200 --> 00:30:34.779
 To sing.

00:30:37.539 --> 00:30:38.720
 And he pleads with us.

00:30:38.720 --> 00:30:39.100
 This morning.

00:30:40.519 --> 00:30:42.279
 And he lays out his arms.

00:30:42.279 --> 00:30:43.080
 Before us.

00:30:44.759 --> 00:30:45.640
 He says.

00:30:45.940 --> 00:30:47.160
 Forsake the path.

00:30:47.460 --> 00:30:47.960
 That leads.

00:30:48.200 --> 00:30:49.059
 To eternal hunger.

00:30:50.420 --> 00:30:51.620
 Leave the things.

00:30:52.240 --> 00:30:53.440
 That will not satisfy.

00:30:55.819 --> 00:30:56.759
 Leave the path.

00:30:56.819 --> 00:30:57.200
 To shame.

00:30:58.400 --> 00:30:59.500
 Leave the path.

00:30:59.580 --> 00:31:00.160
 To anguish.

00:31:00.160 --> 00:31:01.060
 And brokenness.

00:31:01.180 --> 00:31:01.720
 And curse.

00:31:01.860 --> 00:31:02.480
 And death.

00:31:04.940 --> 00:31:05.680
 And he says.

00:31:05.740 --> 00:31:06.259
 Here I am.

00:31:07.960 --> 00:31:08.759
 Here I am.

00:31:11.060 --> 00:31:12.100
 There's nothing more powerful.

00:31:12.200 --> 00:31:12.400
 Is that?

00:31:12.640 --> 00:31:14.019
 It is the Lord's supper.

00:31:14.180 --> 00:31:15.620
 It is the Lord's table.

00:31:15.759 --> 00:31:17.200
 It is the risen Christ.

00:31:17.259 --> 00:31:18.080
 Who feeds us.

00:31:18.160 --> 00:31:18.920
 At his table.

00:31:21.600 --> 00:31:22.360
 And he says.

00:31:22.440 --> 00:31:22.940
 To you stay.

00:31:23.019 --> 00:31:23.480
 Here I am.

00:31:24.820 --> 00:31:25.580
 Would you trust me?

00:31:25.579 --> 00:31:28.579
 He is not hiding.

00:31:30.379 --> 00:31:31.099
 He is not hiding.

00:31:32.240 --> 00:31:32.740
 Let's pray.