WEBVTT

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 Good morning, church. It's good to see you all this morning. Would you turn with me to Isaiah

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 chapter 41 and verse 21. That is page 563 in the Pew Bible. Isaiah chapter 41, verse 21, page 563.

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 Now, what we're talking about this morning is ultimately joy. Why is it so hard to find?

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 Where do we get it? Joy. Now, if you're new to the Bible, the chapters are actually the big numbers,

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 and the small numbers are the verses. But it's good to know, as you think about those numbers,

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 that the chapter and verse numbers were actually added later to the text over time to help readers

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 navigate the passages together. But those chapter divisions don't always divide the flow of thought

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 perfectly. So what we'll see in Isaiah is that there are some sections or some ideas that begin

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 in the middle of one chapter and that end in the middle of another. So our chapter divisions aren't

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 always perfectly dividing our sermon units. And that's what's true of our text today. Isaiah is

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 turning his sights to a new topic, and his treatment of that topic doesn't end until chapter 42, verse 17.

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 So we're going to look today at the end of chapter 41 and how that idea gets developed and brought to

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 its conclusion in chapter 42. And then what we'll find is in the middle of 42, another idea picks up,

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 and that's where we'll start next week. But today, here in 41 and the first half of 42,

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 the topic is joy. How can the nations find lasting joy? That's where Isaiah is headed in this section.

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 And you can see that for yourself if you have the Bible open and you jump ahead and look at chapter 42,

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 verse 11. 42, 11, which is the sort of climax where Isaiah is headed in this section. 42, 11 says,

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 let the desert and its cities lift up their voice, the villages that Kedar inhabits. Let the inhabitants

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 of Selah sing for joy. Let them shout from the tops of the mountains. So Isaiah is looking all around,

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 all around at the nations around him, from the deserts to the mountains, from Kedar, that's an area in the

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 northern Arabian desert to Selah, that's a city in the far south. He sees all around all these nations.

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 What does he see? He sees them erupting with joy, joy for the nations. Isn't that what we want for

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 not just ourselves, but our friends and our kids and our neighbors? Real joy.

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 Well, Isaiah here is going to give us an analysis of joy. First, why it's so hard to find, and then

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 second, how we can actually get it. So first, let's take a look at why it's so hard to find.

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 This is where Isaiah starts in chapter 41, verse 21. Now, just a little context for our passage.

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 Remember, up to this point in this section of Isaiah, up to this point in chapter 40 and 41,

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 who has Isaiah been talking to? He's really been talking directly to the people of Israel.

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 But now he's going to turn out to the broader nations. To the people of Israel, God has been

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 speaking to their felt problem that they're weary in exile, that they're feeling guilty because of

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 their sin. But to the nations, it's not so much that they're feeling weary or guilty,

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 empty, but empty. Empty. Bring out your gods, the Lord is going to say. And let me show you

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 why you feel so empty. Let's pick up in verse 21. All right, verse 21. Let me read this for us.

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 Set forth your case, says the Lord. Bring your proofs, says the king of Jacob. Let them, that is the

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 nations. Bring them, that is their gods, and tell us what is to happen. Tell us the former things,

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 what they are, that we may consider them, that we may know their outcome. Or declare to us the things

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 to come. Tell us what is to come hereafter, that we may know that you are gods. Do good or do harm,

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 that we may be dismayed and terrified. Behold, you are nothing, and your work is less than nothing.

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 An abomination, that is, an offense against creation, is he who chooses you.

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 I stirred up one from the north, and he has come from the rising of the sun, and he shall call upon

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 my name. He shall trample on rulers as on mortar, as the potter treads clay. Who declared it from the

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 beginning that we might know, and beforehand that we might say, he is right. There was none who declared

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 it, none who proclaimed, none who heard your words. I was the first to say to Zion, behold, here they are.

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 And I give to Jerusalem a herald of good news. But when I look, that is when I look among the gods,

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 there's no one. Among these, there's no counselor who, when I ask, gives an answer. Behold, they are all

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 a delusion. Their works are nothing. Their metal images are empty wind.

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 Okay, so if you're not feeling well, and you go to your doctor, what you want is a diagnosis, right?

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 Why am I feeling this way? What you don't want is a doctor who says, you know, you're actually fine.

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 Everything's okay. When everything's not okay, right? You need to hear the bad news so that you

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 can get to the root and hopefully find a remedy. And what's happening here in verses 21 through 29

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 is a diagnosis of what's ailing the nations. And in fact, it plays out like a court case.

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 The Lord, the God of Israel, is calling together the nations and saying, let's have some proof.

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 Prove to me that your gods are really gods. If they are really gods, then surely they could speak,

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 and surely they could act, right? Verses 22 and 23, God says, they should be able to tell us

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 something. And at the end of verse 23, they should be able to do something, even if it's good or bad,

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 good or harm. So can they speak? Can they act? And more particularly, not just can they speak,

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 but a little more closely, if we look at the text, God is sort of saying, can they look back at all

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 that's come before and make sense of it? Can they give meaning to it? Verse 22, tell us the former

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 things what they are, that we may consider them and we may know their outcome. Can these so-called gods

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 give any sense of meaning to history? And not just that, can they look ahead and tell us where history

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 is headed? Verse 22 picks up, declare to us, not just former things, but the things to come.

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 Tell us what's to come hereafter, that we may know that you are gods.

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 And of course, the idols of the nations come up short. They can't speak and they can't act.

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 They can't give any kind of meaning to the past or tell us where the future is headed.

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 But with the Lord, the God of Israel, things are completely different. Can this God act?

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 Yes, verse 25 tells us. Verse 25 says, he's the one who will stir up one from the north. Now,

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 in the historical context, the reference there is to Cyrus, the coming Persian ruler who will defeat

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 the nation of Babylon and liberate the exiled Jews in the sixth century. Okay, this God can act.

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 Can he speak? Yes. Verses 26 and 27 say that this God foretold it all before it would happen.

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 The Lord predicted Cyrus's conquest right here in the book of Isaiah, hundreds of years before it

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 happened. Part of the power of this section of Isaiah is that God is telling his people over a

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 hundred years before the fact, not just that they're going to go into exile, not just that they're going

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 to be brought back, which practically never happened in the ancient world, but he also tells them how he's

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 going to do it. Now, many skeptical scholars will treat these predictions in Isaiah, they'll sort of

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 look at these predictions in Isaiah and say, hey, look, this is just proof that these chapters were

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 written after the fact. In other words, they say, you know, they'll say that some later anonymous

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 writer in the sixth century must have seen these things happen, Cyrus and the downfall of Babylon,

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 and then he must have written them down and then added them to Isaiah's old book.

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 And of course, if that's true, if that's where these texts really come from, then these parts of

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 Isaiah don't really have much power, do they? In that case, the Lord isn't so much different than the

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 so-called gods of the nations. But the question is, should we jump to such a quick conclusion?

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 Should we rule out the possibility of predictive prophecy altogether? Is it simply impossible

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 that God could have foretold these things? How do we figure that out? How do we decide?

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 Well, you know, the fact of the matter is, is that we don't have any evidence of some anonymous

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 sixth century pseudo-Isaiah who saw these things and wrote them down and attached them to the book

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 of Isaiah. We don't really have any evidence of that. But we do have evidence that the God of the

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 Bible can predict the future and make good on those predictions. Well, where do we have that evidence?

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 Well, you know, in this very book of Isaiah, we will see God speak not just about Cyrus,

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 who will liberate the people from their political exile, but Isaiah is also going to talk about a

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 servant who will come after that, who will atone for the people. And other Old Testament prophets

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 will speak of a king who is supposed to come from David's line and who will come from Bethlehem

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 and who will first appear in northern Galilee and who will appeal not just to the Jews but to the

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 Gentiles as well. And this one to come will be pierced and wounded for his people's transgressions.

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 You see, hundreds of years before the fact, the God of the Bible predicted

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 that Jesus, the Christ, would come. And God has made good on all of those promises.

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 So if we follow the evidence, where does it lead? Which view has the best evidence? That there was

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 an anonymous writer in the sixth century who could have wrote things down and then attach them to

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 Isaiah? Do we have any evidence for that? Not really. But we have a lot of evidence that the God

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 who created all things and who is the Lord of history can make promises and fulfill them.

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 So for following the evidence, we find that maybe it's not so hard to believe that God,

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 through Isaiah, can predict the coming of one like Cyrus who will liberate his people.

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 But of course, the problem with the nations is that they don't know this God.

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 They serve gods that aren't really gods at all. In fact, at best, they're just personifications

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 of the created world. That's why verse 24 says to these so-called gods, look at verse 24, he says,

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 Behold, you are nothing, and your work is less than nothing. An abomination, that is an offense

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 against a created order, is he who chooses you. You know, to take, to take some aspect of the created

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 world and hold it up as a God, right, to take a good thing and make it an ultimate thing, which is

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 what idolatry is. Isaiah says that's an offense against creation itself. Created things aren't

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 meant to be worshipped that way. And what is the outcome when we do? We'll look at verse 29.

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 Behold, they're all a delusion. Their works are nothing. Their metal images are empty wind.

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 Emptiness is the outcome. Now, it's easy, of course, to look at the ancient world and think

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 how foolish they were to worship idols, right? How empty all of that was.

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 But you know, the human heart always worships something. It's impossible for our hearts to not

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 have some ultimate concern, some driving deep love, something that we elevate to ultimate in our lives.

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 We always worship something. And that something will either be a created thing or the creator.

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 There's really no third way.

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 So whereas today our gods, you know, we don't call our gods by names like Marduk,

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 like they did in the ancient world, or Zeus in ancient Greece, or Odin, you know, like the old

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 Norse gods. Even though we don't give our gods those names, right, we're still worshipers.

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 And our so-called gods leave us just as empty and just as without joy.

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 What are some of the gods we might worship today? Well, think of the god of success.

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 It's easy to worship success, isn't it? After all, who doesn't want to be successful? To be liked,

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 to be known, to be influential. And so, in chasing success, in worshiping it, we study hard, we work

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 hard, we make the right social connections, we climb the ladder, we pay our dues, we take our risks.

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 And you know what the outcome is? Some people actually make it. But then what?

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 It's emptiness.

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 The irony is, if you worship success, you never feel like you've truly made it.

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 It's always emptiness in the end.

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 Now, of course, success, right? That's a pretty, that's a pretty base god, isn't it? Everybody knows

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 you shouldn't worship success, duh. After all, we think it's relationships, right? It's love that

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 really matters. We don't want to build our lives around success. We want to build our lives around

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 relationships, around finding a partner, or starting a family. So maybe if I just get the right spouse,

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 or the right kids, or I find the right community, then I'll make it, then I'll be okay.

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 But again, the irony is, if you worship family, if you worship relationships,

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 it'll tear your relationships apart and leave you empty.

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 Besides, no spouse, right? No family, no community could ever meet those expectations.

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 If you're looking to another person to make you ultimately happy and ultimately okay,

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 that person should run the other way, right?

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 And look around.

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 You know, most of us who move from partner to partner to partner or community to community to

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 community searching for it, we're not happy. We're empty.

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 We think we're so much more evolved than the ancient world.

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 But are we?

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 You know, in the ancient world, they had gods of power and family and love.

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 They had names for them, but that's what they were.

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 We worship the same things. We just use different names.

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 But though the names have changed, the result is the same.

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 We're empty too.

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 Why is joy so hard to find?

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 Because taking a good thing and making it into an ultimate thing leads to emptiness.

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 But what does the Lord do about it?

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 Does the Lord, the God of Israel, the one true God, just leave us, the nations, in our emptiness?

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 He could, you know.

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 He could say, that's what you've chosen.

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 You can have what you choose.

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 And He could continue to let us worship created things.

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 And He could let us just continue to reap the empty wind.

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 What does God do about it?

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 What hope is there for the nations?

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 What hope is there for us, for you and me?

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 And that brings us to the next part of our text.

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 You know, you notice in verse 42, or excuse me, in verse 24,

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 in verse 24 of chapter 41, God says,

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 Behold, the false gods are nothing.

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 And then in verse 29, He says,

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 Behold, they're all a delusion.

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 But then chapter 42 opens,

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 and God says, Behold, again.

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 Behold.

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 But this time,

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 Behold my servant.

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 Behold the remedy

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 to your emptiness.

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 Behold the one who brings real joy.

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 Let's pick up and read chapter 42,

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 verses 1 through 9.

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 Behold my servant,

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 whom I uphold,

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 my chosen,

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 in whom my soul delights.

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 I have put my spirit upon him.

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 He will bring forth

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 justice

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 to the nations.

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 He will not cry aloud,

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 or lift up his voice,

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 or make it heard in the street.

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 A bruised reed

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 he will not break,

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 and a faintly burning wick

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 he will not quench.

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 He will faithfully

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 bring forth justice.

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 He will not grow faint

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 or be discouraged

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 till he has established

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 justice in the earth,

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 and the coastlands

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 wait for his law.

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 Thus says God,

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 the Lord,

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 who created the heavens

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 and stretched them out,

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 who spread out the earth

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 and what comes from it,

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 who gives breath

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 to the people on it,

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 and spirit to those

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 who walk in it.

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 I am the Lord.

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 I have called you,

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 and you there

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 refers to the servant

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 in verse 1.

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 I have called you

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 in righteousness.

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 I will take you

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 by the hand

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 and keep you,

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 and I will give you,

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 this servant,

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 I will give you

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 as a covenant

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 for the people,

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 a light for the nations,

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 to open the eyes

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 that are blind,

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 to bring out

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 the prisoners

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 from the dungeon,

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 from the prison,

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 those who sit in darkness.

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 I am the Lord.

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 That is my name.

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 My glory I give

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 to no other,

00:19:25.500 --> 00:19:26.180
 nor my praise

00:19:26.180 --> 00:19:27.039
 to carved idols.

00:19:27.180 --> 00:19:27.519
 Behold,

00:19:27.819 --> 00:19:28.599
 the former things

00:19:28.599 --> 00:19:29.700
 have come to pass,

00:19:29.960 --> 00:19:31.059
 and new things now

00:19:31.059 --> 00:19:31.779
 I declare

00:19:31.779 --> 00:19:33.900
 before they spring forth.

00:19:34.559 --> 00:19:35.460
 I tell you of them.

00:19:37.240 --> 00:19:38.240
 So the bridge,

00:19:38.720 --> 00:19:40.180
 the bridge between

00:19:40.180 --> 00:19:40.700
 the emptiness

00:19:40.700 --> 00:19:41.640
 at the end

00:19:41.640 --> 00:19:42.480
 of chapter 41

00:19:42.480 --> 00:19:43.960
 and the joy

00:19:43.960 --> 00:19:44.640
 that we looked at

00:19:44.640 --> 00:19:45.299
 at the very beginning,

00:19:45.400 --> 00:19:46.579
 the joy for all nations

00:19:46.579 --> 00:19:47.740
 in chapter 41,

00:19:47.819 --> 00:19:48.360
 verse 11,

00:19:48.359 --> 00:19:49.299
 the bridge

00:19:49.299 --> 00:19:50.199
 is right here

00:19:50.199 --> 00:19:51.939
 in verses 1 through 9.

00:19:52.579 --> 00:19:53.819
 This is how God does it.

00:19:54.639 --> 00:19:55.519
 This is how God

00:19:55.519 --> 00:19:56.439
 can take you and me

00:19:56.439 --> 00:19:57.699
 from emptiness to joy.

00:19:58.799 --> 00:19:59.599
 But notice,

00:20:00.319 --> 00:20:02.339
 God has to do it.

00:20:04.419 --> 00:20:04.799
 You know,

00:20:04.819 --> 00:20:05.639
 it's easy to think,

00:20:05.819 --> 00:20:06.399
 well,

00:20:06.779 --> 00:20:08.039
 if my problem

00:20:08.039 --> 00:20:09.119
 is idolatry,

00:20:09.419 --> 00:20:10.419
 if I'm worshiping

00:20:10.419 --> 00:20:11.299
 the wrong things,

00:20:11.899 --> 00:20:12.759
 then I'll just start

00:20:12.759 --> 00:20:13.799
 worshiping the right things.

00:20:15.139 --> 00:20:16.019
 And on the surface,

00:20:16.099 --> 00:20:17.439
 that sounds obviously right,

00:20:17.639 --> 00:20:17.919
 right?

00:20:18.640 --> 00:20:19.640
 Stop doing this,

00:20:19.940 --> 00:20:20.779
 start doing that,

00:20:20.860 --> 00:20:21.660
 and you're good.

00:20:23.600 --> 00:20:24.840
 But the problem is,

00:20:25.200 --> 00:20:27.480
 that way of thinking

00:20:27.480 --> 00:20:29.759
 underestimates

00:20:29.759 --> 00:20:30.740
 how deep

00:20:30.740 --> 00:20:31.680
 our problem

00:20:31.680 --> 00:20:32.660
 really is.

00:20:34.300 --> 00:20:35.300
 We can't

00:20:35.300 --> 00:20:36.080
 actually

00:20:36.080 --> 00:20:37.340
 save ourselves

00:20:37.340 --> 00:20:37.840
 that way.

00:20:39.300 --> 00:20:40.340
 Our hearts

00:20:40.340 --> 00:20:41.080
 are like

00:20:41.080 --> 00:20:42.279
 little

00:20:42.279 --> 00:20:43.440
 idol factories,

00:20:43.800 --> 00:20:44.519
 and they just keep

00:20:44.519 --> 00:20:45.480
 churning them out.

00:20:45.480 --> 00:20:46.640
 And if we turn

00:20:46.640 --> 00:20:47.140
 from one,

00:20:47.220 --> 00:20:47.660
 we'll fall

00:20:47.660 --> 00:20:48.200
 into another.

00:20:48.500 --> 00:20:49.220
 And if we try

00:20:49.220 --> 00:20:49.599
 to worship

00:20:49.599 --> 00:20:50.279
 the true God,

00:20:50.420 --> 00:20:51.180
 we constantly

00:20:51.180 --> 00:20:51.900
 fall away.

00:20:53.200 --> 00:20:53.480
 You see,

00:20:53.539 --> 00:20:54.079
 what we need

00:20:54.079 --> 00:20:54.779
 is more than just

00:20:54.779 --> 00:20:55.579
 a little bit of knowledge

00:20:55.579 --> 00:20:56.420
 and a little push

00:20:56.420 --> 00:20:57.380
 in the right direction.

00:20:58.819 --> 00:20:59.740
 What we actually

00:20:59.740 --> 00:21:00.339
 need

00:21:00.339 --> 00:21:01.480
 is to be

00:21:01.480 --> 00:21:02.079
 liberated.

00:21:04.920 --> 00:21:05.779
 In verse 7,

00:21:05.860 --> 00:21:06.220
 God says,

00:21:06.279 --> 00:21:07.059
 I didn't come to give you

00:21:07.059 --> 00:21:07.759
 a little knowledge

00:21:07.759 --> 00:21:08.539
 and a little push

00:21:08.539 --> 00:21:09.380
 in the right direction.

00:21:09.380 --> 00:21:10.740
 I've come

00:21:10.740 --> 00:21:11.780
 to set you free,

00:21:12.660 --> 00:21:13.880
 to open the eyes

00:21:13.880 --> 00:21:14.600
 that are blind,

00:21:15.500 --> 00:21:16.220
 and to bring out

00:21:16.220 --> 00:21:16.720
 the prisoners

00:21:16.720 --> 00:21:17.460
 from the dungeon.

00:21:18.340 --> 00:21:19.520
 You can't make

00:21:19.520 --> 00:21:20.140
 this right,

00:21:20.240 --> 00:21:20.760
 God says.

00:21:21.060 --> 00:21:22.400
 I have to make it right.

00:21:22.980 --> 00:21:23.880
 You can't simply

00:21:23.880 --> 00:21:24.860
 wake up one day

00:21:24.860 --> 00:21:25.260
 and say,

00:21:25.380 --> 00:21:25.620
 you know,

00:21:25.920 --> 00:21:26.740
 I'm going to promise

00:21:26.740 --> 00:21:27.580
 to follow God today.

00:21:27.940 --> 00:21:28.520
 I'm going to make

00:21:28.520 --> 00:21:28.940
 a covenant

00:21:28.940 --> 00:21:29.820
 to stop worshiping

00:21:29.820 --> 00:21:30.340
 the wrong things

00:21:30.340 --> 00:21:30.960
 and start worshiping

00:21:30.960 --> 00:21:31.560
 the right things.

00:21:31.800 --> 00:21:32.240
 God says,

00:21:32.380 --> 00:21:33.320
 how long will you

00:21:33.320 --> 00:21:34.060
 keep that promise

00:21:34.060 --> 00:21:34.540
 of yours,

00:21:34.720 --> 00:21:35.240
 that covenant

00:21:35.240 --> 00:21:35.880
 of yours?

00:21:37.240 --> 00:21:37.680
 No,

00:21:37.780 --> 00:21:38.300
 God says,

00:21:38.299 --> 00:21:39.579
 I have to be

00:21:39.579 --> 00:21:39.899
 the one

00:21:39.899 --> 00:21:40.279
 who makes

00:21:40.279 --> 00:21:40.720
 the covenant.

00:21:41.899 --> 00:21:42.659
 I've got to make

00:21:42.659 --> 00:21:43.220
 the promise.

00:21:43.680 --> 00:21:44.579
 I have to seal

00:21:44.579 --> 00:21:45.279
 the relationship.

00:21:45.919 --> 00:21:46.940
 There's no other way.

00:21:47.940 --> 00:21:48.859
 You can't make

00:21:48.859 --> 00:21:49.460
 things right.

00:21:50.359 --> 00:21:51.119
 I have to make

00:21:51.119 --> 00:21:51.659
 things right.

00:21:54.059 --> 00:21:54.779
 And how does

00:21:54.779 --> 00:21:55.379
 God do it?

00:21:56.899 --> 00:21:57.859
 Look at verse 1.

00:21:58.940 --> 00:21:59.700
 Behold my servant

00:21:59.700 --> 00:22:00.419
 whom I uphold,

00:22:00.680 --> 00:22:01.240
 my chosen

00:22:01.240 --> 00:22:01.899
 in whom my soul

00:22:01.899 --> 00:22:02.359
 delights.

00:22:02.779 --> 00:22:03.639
 I have put my

00:22:03.639 --> 00:22:04.480
 spirit upon him.

00:22:05.139 --> 00:22:06.440
 He will bring

00:22:06.440 --> 00:22:07.919
 forth justice

00:22:07.920 --> 00:22:09.759
 to the nations.

00:22:11.340 --> 00:22:11.820
 Justice.

00:22:13.880 --> 00:22:15.120
 To a world

00:22:15.120 --> 00:22:16.519
 where everything

00:22:16.519 --> 00:22:17.100
 has gotten

00:22:17.100 --> 00:22:17.840
 mixed up

00:22:17.840 --> 00:22:19.160
 and gone wrong,

00:22:19.740 --> 00:22:20.900
 this servant

00:22:20.900 --> 00:22:21.460
 of the Lord

00:22:21.460 --> 00:22:21.960
 will come,

00:22:22.100 --> 00:22:22.740
 Isaiah says,

00:22:22.940 --> 00:22:24.340
 and put things

00:22:24.340 --> 00:22:24.880
 right.

00:22:25.779 --> 00:22:26.759
 He will bring

00:22:26.759 --> 00:22:27.960
 forth justice.

00:22:28.720 --> 00:22:29.200
 Justice,

00:22:29.440 --> 00:22:30.640
 a writing

00:22:30.640 --> 00:22:31.900
 of what's wrong.

00:22:32.759 --> 00:22:33.640
 You can't make

00:22:33.640 --> 00:22:33.980
 it right,

00:22:34.039 --> 00:22:34.779
 but he can.

00:22:35.759 --> 00:22:36.380
 Three times

00:22:36.380 --> 00:22:37.060
 the word justice

00:22:37.059 --> 00:22:37.700
 is used here

00:22:37.700 --> 00:22:38.159
 in these first

00:22:38.159 --> 00:22:38.700
 four verses.

00:22:39.179 --> 00:22:40.099
 And the word justice

00:22:40.099 --> 00:22:41.039
 in Isaiah

00:22:41.039 --> 00:22:42.419
 means not just

00:22:42.419 --> 00:22:43.339
 God's declaration

00:22:43.339 --> 00:22:44.379
 of what's right

00:22:44.379 --> 00:22:44.779
 and true,

00:22:45.019 --> 00:22:45.659
 but God's

00:22:45.659 --> 00:22:46.139
 restoration

00:22:46.139 --> 00:22:46.919
 of what's right

00:22:46.919 --> 00:22:47.319
 and true.

00:22:48.519 --> 00:22:49.539
 Justice in the

00:22:49.539 --> 00:22:50.399
 Bible is sort of

00:22:50.399 --> 00:22:51.179
 like the opposite

00:22:51.179 --> 00:22:51.960
 of chaos.

00:22:52.539 --> 00:22:52.740
 You know,

00:22:53.119 --> 00:22:53.700
 you remember

00:22:53.700 --> 00:22:54.759
 chapter 41,

00:22:55.019 --> 00:22:55.720
 it ends,

00:22:55.819 --> 00:22:56.539
 speaking of empty

00:22:56.539 --> 00:22:57.419
 wind, right?

00:22:57.799 --> 00:22:58.339
 That's where chapter

00:22:58.339 --> 00:22:59.099
 41 ends,

00:22:59.339 --> 00:23:00.139
 empty wind.

00:23:00.759 --> 00:23:01.319
 And the Hebrew

00:23:01.319 --> 00:23:01.700
 word there,

00:23:01.759 --> 00:23:02.220
 one of the Hebrew

00:23:02.220 --> 00:23:02.799
 word there is

00:23:02.799 --> 00:23:04.059
 actually tohu,

00:23:05.059 --> 00:23:06.419
 which is a word

00:23:06.419 --> 00:23:06.819
 that sort of

00:23:06.819 --> 00:23:07.339
 means what it

00:23:07.339 --> 00:23:07.680
 sounds,

00:23:08.000 --> 00:23:08.579
 tohu.

00:23:08.980 --> 00:23:09.619
 It's the same

00:23:09.619 --> 00:23:10.579
 word used in

00:23:10.579 --> 00:23:11.000
 the opening

00:23:11.000 --> 00:23:11.940
 verses of Genesis

00:23:11.940 --> 00:23:13.139
 to describe

00:23:13.139 --> 00:23:14.740
 the unformed

00:23:14.740 --> 00:23:15.480
 creation,

00:23:16.299 --> 00:23:17.599
 formless and void.

00:23:17.960 --> 00:23:19.319
 It's just tohu.

00:23:22.839 --> 00:23:23.879
 It's as if Isaiah

00:23:23.879 --> 00:23:24.279
 is saying,

00:23:24.379 --> 00:23:24.579
 look,

00:23:24.919 --> 00:23:26.279
 idolatry returns

00:23:26.279 --> 00:23:27.180
 us to the

00:23:27.180 --> 00:23:28.099
 nothingness and

00:23:28.099 --> 00:23:29.359
 emptiness of God's

00:23:29.359 --> 00:23:29.859
 creation.

00:23:30.740 --> 00:23:31.539
 But God's

00:23:31.539 --> 00:23:32.199
 justice

00:23:32.199 --> 00:23:34.979
 is the right

00:23:34.979 --> 00:23:36.119
 ordering of

00:23:36.119 --> 00:23:36.659
 life.

00:23:37.979 --> 00:23:38.679
 When the

00:23:38.679 --> 00:23:39.639
 Creator speaks

00:23:39.639 --> 00:23:40.679
 in Genesis 1,

00:23:40.939 --> 00:23:41.679
 what happens?

00:23:42.339 --> 00:23:43.219
 The formless

00:23:43.219 --> 00:23:44.339
 takes form

00:23:44.339 --> 00:23:45.279
 and the

00:23:45.279 --> 00:23:45.659
 emptiness

00:23:45.659 --> 00:23:46.539
 teems with

00:23:46.539 --> 00:23:46.939
 life.

00:23:48.479 --> 00:23:49.299
 This is

00:23:49.299 --> 00:23:49.819
 justice

00:23:49.819 --> 00:23:50.779
 in the Bible,

00:23:51.519 --> 00:23:52.359
 the right

00:23:52.359 --> 00:23:53.439
 ordering

00:23:53.439 --> 00:23:54.599
 of life.

00:23:55.959 --> 00:23:56.199
 If

00:23:56.199 --> 00:23:56.779
 idolatry

00:23:56.779 --> 00:23:57.559
 sinks us

00:23:57.559 --> 00:23:58.379
 into chaos,

00:23:58.679 --> 00:23:59.199
 the servant

00:23:59.200 --> 00:24:00.580
 comes and

00:24:00.580 --> 00:24:01.140
 at last

00:24:01.140 --> 00:24:02.140
 brings justice,

00:24:03.180 --> 00:24:03.920
 the healing,

00:24:04.400 --> 00:24:05.799
 restoring order

00:24:05.799 --> 00:24:06.259
 of the

00:24:06.259 --> 00:24:06.660
 Creator.

00:24:08.100 --> 00:24:08.400
 And He's

00:24:08.400 --> 00:24:08.799
 doing this

00:24:08.799 --> 00:24:09.519
 not just to

00:24:09.519 --> 00:24:09.799
 Israel,

00:24:09.880 --> 00:24:10.299
 but to the

00:24:10.299 --> 00:24:10.960
 nations in

00:24:10.960 --> 00:24:11.340
 verse 1.

00:24:11.519 --> 00:24:12.000
 He's going to

00:24:12.000 --> 00:24:12.779
 bring forth

00:24:12.779 --> 00:24:13.740
 justice to

00:24:13.740 --> 00:24:14.259
 the nations,

00:24:14.360 --> 00:24:15.019
 to all of

00:24:15.019 --> 00:24:15.360
 us.

00:24:16.700 --> 00:24:17.299
 And is He

00:24:17.299 --> 00:24:17.819
 only going to

00:24:17.819 --> 00:24:18.080
 do it

00:24:18.080 --> 00:24:18.480
 halfway?

00:24:18.819 --> 00:24:19.140
 No,

00:24:19.340 --> 00:24:19.860
 He's going to

00:24:19.860 --> 00:24:20.240
 carry it

00:24:20.240 --> 00:24:21.240
 through faithfully,

00:24:21.660 --> 00:24:22.420
 verse 3 says.

00:24:23.000 --> 00:24:23.819
 And He's not

00:24:23.819 --> 00:24:24.460
 going to stop

00:24:24.460 --> 00:24:25.600
 until it's

00:24:25.600 --> 00:24:26.360
 established,

00:24:26.640 --> 00:24:27.400
 verse 4 says.

00:24:27.400 --> 00:24:29.720
 Through the

00:24:29.720 --> 00:24:30.460
 agency of

00:24:30.460 --> 00:24:31.240
 this servant,

00:24:31.380 --> 00:24:32.019
 the Lord is

00:24:32.019 --> 00:24:32.780
 going to put

00:24:32.780 --> 00:24:33.720
 right what we

00:24:33.720 --> 00:24:34.300
 could never

00:24:34.300 --> 00:24:34.860
 put right.

00:24:36.420 --> 00:24:37.180
 Into the

00:24:37.180 --> 00:24:37.920
 sea of our

00:24:37.920 --> 00:24:38.759
 idolatry and

00:24:38.759 --> 00:24:39.200
 emptiness,

00:24:39.420 --> 00:24:39.880
 the servant

00:24:39.880 --> 00:24:41.300
 comes to

00:24:41.300 --> 00:24:42.720
 restore and

00:24:42.720 --> 00:24:44.019
 repair and

00:24:44.019 --> 00:24:45.500
 ultimately to

00:24:45.500 --> 00:24:46.300
 put us right

00:24:46.300 --> 00:24:46.820
 with God.

00:24:49.620 --> 00:24:50.320
 That's what the

00:24:50.320 --> 00:24:50.860
 Lord says of

00:24:50.860 --> 00:24:51.500
 this servant in

00:24:51.500 --> 00:24:52.040
 verse 6.

00:24:52.200 --> 00:24:52.640
 If you look

00:24:52.640 --> 00:24:53.440
 again at verse 6,

00:24:53.500 --> 00:24:53.759
 He says,

00:24:53.759 --> 00:24:54.299
 I will take

00:24:54.299 --> 00:24:55.019
 you by the

00:24:55.019 --> 00:24:55.519
 hand and

00:24:55.519 --> 00:24:56.079
 keep you,

00:24:56.440 --> 00:24:56.859
 and I will

00:24:56.859 --> 00:24:58.440
 give you as

00:24:58.440 --> 00:24:58.940
 a covenant

00:24:58.940 --> 00:24:59.480
 for the

00:24:59.480 --> 00:24:59.819
 people.

00:25:01.660 --> 00:25:01.980
 In other

00:25:01.980 --> 00:25:02.680
 words, in

00:25:02.680 --> 00:25:03.420
 and through

00:25:03.420 --> 00:25:04.339
 this servant,

00:25:04.680 --> 00:25:05.420
 the nations,

00:25:06.119 --> 00:25:06.779
 the nations

00:25:06.779 --> 00:25:07.200
 who didn't

00:25:07.200 --> 00:25:07.759
 know God,

00:25:08.200 --> 00:25:08.819
 who were far

00:25:08.819 --> 00:25:09.379
 from God,

00:25:09.460 --> 00:25:10.099
 without God,

00:25:10.160 --> 00:25:10.519
 and without

00:25:10.519 --> 00:25:11.119
 hope in the

00:25:11.119 --> 00:25:12.220
 world, trapped

00:25:12.220 --> 00:25:12.940
 in the emptiness

00:25:12.940 --> 00:25:13.920
 of idolatry,

00:25:14.240 --> 00:25:14.680
 in and through

00:25:14.680 --> 00:25:15.379
 this servant,

00:25:15.759 --> 00:25:16.559
 those nations

00:25:16.559 --> 00:25:17.720
 would be sealed

00:25:17.720 --> 00:25:19.279
 in a right

00:25:19.279 --> 00:25:20.160
 relationship with

00:25:20.160 --> 00:25:20.700
 the one true

00:25:20.700 --> 00:25:21.839
 God, held

00:25:21.839 --> 00:25:23.180
 by Him in a

00:25:23.180 --> 00:25:23.960
 covenant, in a

00:25:23.960 --> 00:25:25.039
 binding promise.

00:25:28.240 --> 00:25:28.860
 And when you

00:25:28.860 --> 00:25:29.259
 look at the

00:25:29.259 --> 00:25:29.740
 Old Testament,

00:25:29.900 --> 00:25:30.900
 the heart, the

00:25:30.900 --> 00:25:31.740
 very heartbeat

00:25:31.740 --> 00:25:33.019
 of the covenant,

00:25:33.420 --> 00:25:34.259
 of God's covenant

00:25:34.259 --> 00:25:35.000
 in the Old Testament

00:25:35.000 --> 00:25:35.799
 can be summed up

00:25:35.799 --> 00:25:36.440
 in this phrase,

00:25:36.740 --> 00:25:37.539
 a phrase that God

00:25:37.539 --> 00:25:38.259
 says to His people

00:25:38.259 --> 00:25:39.140
 over and over

00:25:39.140 --> 00:25:40.620
 again, what is

00:25:40.620 --> 00:25:41.180
 the covenant?

00:25:42.180 --> 00:25:42.880
 It's this.

00:25:43.420 --> 00:25:44.840
 God says, I will

00:25:44.840 --> 00:25:45.480
 be your God,

00:25:45.980 --> 00:25:46.660
 and you will be

00:25:46.660 --> 00:25:47.220
 my people.

00:25:48.740 --> 00:25:50.200
 That binding,

00:25:51.200 --> 00:25:51.720
 intimate,

00:25:51.720 --> 00:25:53.960
 sealed relationship

00:25:53.960 --> 00:25:54.620
 with God.

00:25:57.460 --> 00:25:58.140
 In and through

00:25:58.140 --> 00:25:58.660
 this servant,

00:25:58.779 --> 00:25:59.380
 the nations who

00:25:59.380 --> 00:26:00.180
 are far off

00:26:00.180 --> 00:26:01.339
 will be brought

00:26:01.339 --> 00:26:01.640
 near.

00:26:02.759 --> 00:26:03.240
 Though they had

00:26:03.240 --> 00:26:03.900
 spent themselves

00:26:03.900 --> 00:26:04.440
 in the service

00:26:04.440 --> 00:26:05.200
 of false gods

00:26:05.200 --> 00:26:05.819
 and reaped the

00:26:05.819 --> 00:26:06.500
 wind of emptiness,

00:26:07.120 --> 00:26:07.660
 God says,

00:26:07.900 --> 00:26:08.620
 through my servant,

00:26:09.180 --> 00:26:10.400
 I'll be your God,

00:26:10.720 --> 00:26:11.339
 and you'll be

00:26:11.339 --> 00:26:11.860
 my people.

00:26:13.940 --> 00:26:14.779
 That's the justice

00:26:14.779 --> 00:26:15.400
 He will bring.

00:26:15.819 --> 00:26:16.620
 That's the covenant

00:26:16.620 --> 00:26:17.319
 He will make,

00:26:17.799 --> 00:26:19.180
 and that will bring

00:26:19.180 --> 00:26:19.519
 joy.

00:26:19.519 --> 00:26:23.019
 But who is

00:26:23.019 --> 00:26:23.460
 this servant?

00:26:25.160 --> 00:26:25.960
 Who's the one

00:26:25.960 --> 00:26:27.059
 who can bring us

00:26:27.059 --> 00:26:27.539
 from emptiness

00:26:27.539 --> 00:26:28.099
 to joy

00:26:28.099 --> 00:26:28.720
 through the justice

00:26:28.720 --> 00:26:29.339
 that He brings?

00:26:30.180 --> 00:26:30.859
 Who's the one

00:26:30.859 --> 00:26:31.700
 who can liberate us

00:26:31.700 --> 00:26:32.220
 from the prison

00:26:32.220 --> 00:26:32.920
 of false gods

00:26:32.920 --> 00:26:34.099
 and seal us

00:26:34.099 --> 00:26:34.639
 in a covenant

00:26:34.639 --> 00:26:35.639
 with the one true God?

00:26:37.879 --> 00:26:38.279
 Well,

00:26:39.480 --> 00:26:40.099
 Isaiah doesn't

00:26:40.099 --> 00:26:40.639
 tell us here.

00:26:42.639 --> 00:26:43.579
 He just says

00:26:43.579 --> 00:26:45.000
 He's coming.

00:26:46.000 --> 00:26:46.559
 One day,

00:26:47.200 --> 00:26:47.720
 He'll come.

00:26:47.720 --> 00:26:50.360
 And when He comes,

00:26:51.720 --> 00:26:52.240
 He's going to be

00:26:52.240 --> 00:26:52.900
 really different

00:26:52.900 --> 00:26:53.880
 than what you

00:26:53.880 --> 00:26:54.640
 might have expected.

00:26:55.819 --> 00:26:56.700
 When He comes,

00:26:56.759 --> 00:26:57.400
 He's not going to be

00:26:57.400 --> 00:26:59.220
 brash and loud

00:26:59.220 --> 00:27:00.839
 and self-promoting

00:27:00.839 --> 00:27:02.019
 like the rulers

00:27:02.019 --> 00:27:02.740
 of this world.

00:27:03.880 --> 00:27:04.600
 Look at verse 2.

00:27:05.039 --> 00:27:06.460
 He will not cry aloud

00:27:06.460 --> 00:27:08.039
 or lift up His voice

00:27:08.039 --> 00:27:08.740
 in the street,

00:27:08.860 --> 00:27:10.079
 lift up His voice

00:27:10.079 --> 00:27:11.059
 or make it heard

00:27:11.059 --> 00:27:11.660
 in the street,

00:27:11.779 --> 00:27:12.019
 right?

00:27:12.500 --> 00:27:13.360
 He's not going to

00:27:13.360 --> 00:27:14.420
 parade around

00:27:14.420 --> 00:27:16.460
 making a big show

00:27:16.460 --> 00:27:17.460
 brash and loud

00:27:17.460 --> 00:27:18.400
 and self-promoting.

00:27:18.519 --> 00:27:18.860
 Rather,

00:27:20.460 --> 00:27:21.640
 He will be gentle

00:27:21.640 --> 00:27:23.400
 and He will be good.

00:27:24.740 --> 00:27:26.039
 A bruised reed

00:27:26.039 --> 00:27:27.180
 He will not break

00:27:27.180 --> 00:27:29.480
 and a faintly burning wick

00:27:29.480 --> 00:27:31.039
 He will not quench.

00:27:31.039 --> 00:27:34.420
 And you know,

00:27:34.480 --> 00:27:35.359
 hundreds of years later,

00:27:35.399 --> 00:27:36.200
 after Isaiah wrote

00:27:36.200 --> 00:27:36.779
 these words,

00:27:37.980 --> 00:27:38.839
 when Jesus Christ

00:27:38.839 --> 00:27:39.920
 arrived in Galilee,

00:27:40.899 --> 00:27:41.220
 preaching

00:27:41.220 --> 00:27:42.579
 and healing

00:27:42.579 --> 00:27:43.899
 and announcing

00:27:43.899 --> 00:27:44.819
 God's kingdom,

00:27:45.680 --> 00:27:47.119
 it all came true.

00:27:48.399 --> 00:27:49.440
 Here was the one

00:27:49.440 --> 00:27:50.460
 who had the power

00:27:50.460 --> 00:27:51.960
 to cast out demons,

00:27:52.500 --> 00:27:53.500
 but the gentleness

00:27:53.500 --> 00:27:54.779
 to meet the most

00:27:54.779 --> 00:27:55.299
 troubled

00:27:55.299 --> 00:27:56.039
 and burdened

00:27:56.759 --> 00:27:57.159
 sinner,

00:27:57.899 --> 00:27:59.259
 the most afflicted

00:27:59.259 --> 00:28:00.619
 and weary soul

00:28:00.619 --> 00:28:02.099
 and take them

00:28:02.099 --> 00:28:02.940
 into His hands

00:28:02.940 --> 00:28:04.259
 and give them peace.

00:28:05.819 --> 00:28:06.819
 How true

00:28:06.819 --> 00:28:08.160
 Isaiah's words

00:28:08.160 --> 00:28:09.299
 really were

00:28:09.299 --> 00:28:10.859
 when we look at Jesus,

00:28:11.619 --> 00:28:12.440
 a bruised reed

00:28:12.440 --> 00:28:13.339
 He will not break

00:28:13.339 --> 00:28:15.900
 and a faintly burning wick

00:28:15.900 --> 00:28:17.640
 He will not quench.

00:28:21.839 --> 00:28:22.420
 Friend,

00:28:22.480 --> 00:28:22.900
 how empty

00:28:22.900 --> 00:28:24.099
 do you feel this morning?

00:28:26.200 --> 00:28:27.599
 Do you feel bruised

00:28:27.599 --> 00:28:28.399
 and weak?

00:28:30.759 --> 00:28:31.899
 You know what a reed is,

00:28:31.939 --> 00:28:32.099
 right?

00:28:32.139 --> 00:28:33.319
 A reed is like

00:28:33.319 --> 00:28:34.719
 a long piece of grass

00:28:34.719 --> 00:28:35.679
 down by the water,

00:28:36.179 --> 00:28:36.480
 you know,

00:28:36.879 --> 00:28:37.719
 these sort of long,

00:28:37.939 --> 00:28:38.579
 slender things

00:28:38.579 --> 00:28:39.000
 that grow.

00:28:40.599 --> 00:28:41.719
 And they're really tender,

00:28:41.959 --> 00:28:42.199
 right?

00:28:42.299 --> 00:28:43.599
 And they're really easily

00:28:43.599 --> 00:28:44.639
 snapped and broken

00:28:44.639 --> 00:28:45.500
 and bruised.

00:28:47.119 --> 00:28:48.159
 Is that you today?

00:28:51.459 --> 00:28:52.480
 Or do you feel like,

00:28:52.500 --> 00:28:53.000
 do you feel like

00:28:53.000 --> 00:28:53.619
 your light

00:28:53.619 --> 00:28:55.099
 is about to go out,

00:28:55.240 --> 00:28:55.500
 right?

00:28:55.500 --> 00:28:57.619
 That's a faintly burning wick,

00:28:57.799 --> 00:28:58.059
 right?

00:28:58.579 --> 00:28:58.940
 You know,

00:28:59.400 --> 00:28:59.940
 if you have a candle

00:28:59.940 --> 00:29:00.460
 in your house

00:29:00.460 --> 00:29:00.920
 and it's burning

00:29:00.920 --> 00:29:01.759
 and then you blow it out,

00:29:01.819 --> 00:29:01.980
 right?

00:29:01.980 --> 00:29:02.339
 And then there's

00:29:02.339 --> 00:29:03.319
 a little ember right there

00:29:03.319 --> 00:29:04.380
 just sort of faintly,

00:29:04.700 --> 00:29:05.599
 faintly burning

00:29:05.599 --> 00:29:06.420
 and smoking,

00:29:07.119 --> 00:29:07.759
 smoldering,

00:29:08.759 --> 00:29:11.000
 just barely glowing.

00:29:12.839 --> 00:29:13.839
 Is that you today?

00:29:13.839 --> 00:29:15.839
 Do you feel like

00:29:15.839 --> 00:29:16.339
 your light

00:29:16.339 --> 00:29:18.140
 is about to go out?

00:29:20.619 --> 00:29:21.339
 Friends,

00:29:21.400 --> 00:29:21.779
 then listen

00:29:21.779 --> 00:29:24.140
 to the message of Isaiah.

00:29:24.140 --> 00:29:25.960
 listen to the words

00:29:25.960 --> 00:29:26.920
 of God for you.

00:29:28.120 --> 00:29:29.520
 That Jesus Christ,

00:29:30.360 --> 00:29:31.400
 the servant of the Lord,

00:29:31.460 --> 00:29:32.040
 has come

00:29:32.040 --> 00:29:33.120
 for you.

00:29:35.259 --> 00:29:36.820
 You might feel

00:29:36.820 --> 00:29:37.780
 useless

00:29:37.780 --> 00:29:39.240
 like a battered

00:29:39.240 --> 00:29:40.700
 and bruised reed,

00:29:41.020 --> 00:29:42.080
 but you're not useless

00:29:42.080 --> 00:29:42.500
 to Him.

00:29:43.840 --> 00:29:44.600
 And you might feel

00:29:44.600 --> 00:29:45.759
 like you've gone too far,

00:29:45.860 --> 00:29:47.100
 you've strayed too far,

00:29:47.200 --> 00:29:48.120
 like your wick

00:29:48.120 --> 00:29:49.480
 is about to go out,

00:29:49.480 --> 00:29:52.700
 but you're not

00:29:52.700 --> 00:29:53.700
 too far gone for Him.

00:29:55.799 --> 00:29:57.220
 None are too weak

00:29:57.220 --> 00:29:59.160
 or too far gone

00:29:59.160 --> 00:30:00.980
 for the Lord Jesus.

00:30:02.339 --> 00:30:03.180
 Though you

00:30:03.180 --> 00:30:05.259
 might grow faint

00:30:05.259 --> 00:30:06.799
 or be discouraged,

00:30:07.799 --> 00:30:09.200
 as Isaiah says

00:30:09.200 --> 00:30:09.799
 in verse 4,

00:30:09.900 --> 00:30:11.299
 He will not grow faint

00:30:11.299 --> 00:30:12.700
 or be discouraged

00:30:12.700 --> 00:30:14.900
 till He has established

00:30:14.900 --> 00:30:16.860
 justice in the earth.

00:30:16.859 --> 00:30:19.639
 Read the stories

00:30:19.639 --> 00:30:20.259
 of the Gospels,

00:30:20.359 --> 00:30:20.539
 friends.

00:30:20.679 --> 00:30:21.439
 Jesus faced

00:30:21.439 --> 00:30:22.179
 every trial.

00:30:22.939 --> 00:30:23.919
 He actually was

00:30:23.919 --> 00:30:25.339
 bruised and broken.

00:30:25.959 --> 00:30:27.079
 He was quenched.

00:30:28.439 --> 00:30:29.159
 He descended

00:30:29.159 --> 00:30:31.119
 into the godless chaos

00:30:31.119 --> 00:30:32.679
 of the crucifixion

00:30:32.679 --> 00:30:34.299
 when everyone around Him

00:30:34.299 --> 00:30:34.939
 was worshiping

00:30:34.939 --> 00:30:35.759
 a false God

00:30:35.759 --> 00:30:37.219
 and put the one true God

00:30:37.219 --> 00:30:37.659
 in their midst

00:30:37.659 --> 00:30:38.179
 to death.

00:30:39.019 --> 00:30:39.659
 He descended

00:30:39.659 --> 00:30:41.639
 into that godless chaos.

00:30:42.199 --> 00:30:42.459
 Why?

00:30:43.939 --> 00:30:45.099
 To bring justice

00:30:45.099 --> 00:30:45.819
 to the nations.

00:30:45.819 --> 00:30:47.720
 So that you can be

00:30:47.720 --> 00:30:48.279
 put right.

00:30:49.339 --> 00:30:50.559
 So that God's justice

00:30:50.559 --> 00:30:51.319
 might be established

00:30:51.319 --> 00:30:51.980
 for you

00:30:51.980 --> 00:30:52.919
 so that your sins

00:30:52.919 --> 00:30:54.500
 can be put off

00:30:54.500 --> 00:30:56.000
 and so that His righteousness

00:30:56.000 --> 00:30:57.000
 can be put on.

00:30:59.159 --> 00:30:59.980
 He went down

00:30:59.980 --> 00:31:00.500
 into sorrow

00:31:00.500 --> 00:31:01.700
 so that you can know joy.

00:31:02.700 --> 00:31:03.500
 Real joy.

00:31:04.899 --> 00:31:06.139
 The joy of knowing God.

00:31:10.159 --> 00:31:11.000
 And you know, friends,

00:31:11.039 --> 00:31:12.159
 if this was true of Jesus,

00:31:13.619 --> 00:31:14.740
 then it must also be true

00:31:14.740 --> 00:31:15.740
 of those of us

00:31:15.740 --> 00:31:16.779
 who follow Him.

00:31:17.740 --> 00:31:19.160
 The ministry of Jesus

00:31:19.160 --> 00:31:21.279
 was one of strength

00:31:21.279 --> 00:31:23.559
 exercised in gentleness

00:31:23.559 --> 00:31:24.980
 and in restoration.

00:31:26.880 --> 00:31:27.599
 Bruised reeds

00:31:27.599 --> 00:31:28.680
 were handled with care.

00:31:29.720 --> 00:31:30.700
 Faintly burning wicks

00:31:30.700 --> 00:31:32.180
 were nursed back to flame.

00:31:32.599 --> 00:31:34.039
 Jesus came as a servant.

00:31:34.039 --> 00:31:38.079
 So as you come

00:31:38.079 --> 00:31:38.899
 to trust Him,

00:31:39.539 --> 00:31:40.000
 know

00:31:40.000 --> 00:31:41.359
 that He will hold you

00:31:41.359 --> 00:31:42.460
 tenderly in His hands.

00:31:43.420 --> 00:31:44.159
 And as we seek

00:31:44.159 --> 00:31:45.059
 to follow Him,

00:31:46.480 --> 00:31:47.740
 let that be true

00:31:47.740 --> 00:31:48.539
 for us as well.

00:31:48.619 --> 00:31:49.440
 Let us be servants.

00:31:50.740 --> 00:31:51.500
 And may we find

00:31:51.500 --> 00:31:52.720
 that His joy

00:31:52.720 --> 00:31:53.960
 becomes complete

00:31:53.960 --> 00:31:54.720
 in us.

00:31:55.740 --> 00:31:56.639
 Let's pray together.

00:31:56.640 --> 00:32:04.560
 Our Father in Heaven,

00:32:04.620 --> 00:32:05.380
 as we take a minute

00:32:05.380 --> 00:32:07.340
 and just pause

00:32:07.340 --> 00:32:08.400
 in the quiet

00:32:08.400 --> 00:32:09.280
 of this moment

00:32:09.280 --> 00:32:11.300
 to be before You,

00:32:11.540 --> 00:32:12.200
 our Creator,

00:32:13.640 --> 00:32:16.820
 and to take deep breaths

00:32:16.820 --> 00:32:17.280
 of air

00:32:17.280 --> 00:32:18.360
 that You have provided

00:32:18.360 --> 00:32:22.940
 and to just sense

00:32:22.940 --> 00:32:24.780
 our bodies

00:32:24.779 --> 00:32:26.399
 that You have given to us.

00:32:28.539 --> 00:32:29.879
 God, help us to see

00:32:29.879 --> 00:32:32.019
 our need

00:32:32.019 --> 00:32:34.180
 for a Savior.

00:32:37.660 --> 00:32:38.539
 Help us to see

00:32:38.539 --> 00:32:39.299
 the ways in which

00:32:39.299 --> 00:32:41.319
 the false gods

00:32:41.319 --> 00:32:41.980
 that we worship

00:32:41.980 --> 00:32:43.460
 under whatever name

00:32:43.460 --> 00:32:43.980
 we give them

00:32:43.980 --> 00:32:44.839
 have left us empty.

00:32:46.379 --> 00:32:47.579
 But help us to see

00:32:47.579 --> 00:32:48.420
 now, Father,

00:32:48.579 --> 00:32:49.500
 the substance

00:32:49.500 --> 00:32:51.399
 and the justice

00:32:51.399 --> 00:32:52.299
 and the joy

00:32:52.299 --> 00:32:52.879
 of Jesus,

00:32:53.059 --> 00:32:53.559
 our Savior.

00:32:54.779 --> 00:32:56.500
 by Your Holy Spirit,

00:32:56.960 --> 00:32:58.019
 allow our hearts

00:32:58.019 --> 00:32:58.740
 to reach out

00:32:58.740 --> 00:32:59.599
 to Him in faith

00:32:59.599 --> 00:33:03.220
 and in grasping Him

00:33:03.220 --> 00:33:05.079
 to know

00:33:05.079 --> 00:33:05.779
 that we are taken

00:33:05.779 --> 00:33:06.680
 hold of by You.

00:33:10.639 --> 00:33:11.480
 We pray this

00:33:11.480 --> 00:33:12.000
 in His name.

00:33:12.160 --> 00:33:12.399
 Amen.

00:33:12.399 --> 00:33:12.519
 Amen.

00:33:12.519 --> 00:33:12.539
 Amen.

00:33:12.539 --> 00:33:12.559
 Amen.

00:33:12.559 --> 00:33:12.599
 Amen.

00:33:12.599 --> 00:33:12.619
 Amen.

00:33:12.619 --> 00:33:12.660
 Amen.

00:33:12.660 --> 00:33:12.680
 Amen.

00:33:12.680 --> 00:33:12.720
 Amen.

00:33:12.720 --> 00:33:14.619
 Amen.

00:33:14.619 --> 00:33:14.639
 Amen.

00:33:14.639 --> 00:33:14.660
 Amen.

00:33:14.660 --> 00:33:16.639
 Amen.

00:33:16.639 --> 00:33:16.660
 Amen.

00:33:16.660 --> 00:33:16.720
 Amen.

00:33:16.720 --> 00:33:16.740
 Amen.

00:33:16.740 --> 00:33:16.759
 Amen.

00:33:16.759 --> 00:33:18.720
 Amen.

00:33:18.720 --> 00:33:20.660
 Amen.

00:33:20.660 --> 00:33:20.720
 Amen.

00:33:20.720 --> 00:33:20.740
 Amen.

00:33:20.740 --> 00:33:20.799
 Amen.

00:33:20.799 --> 00:33:20.819
 Amen.

00:33:20.819 --> 00:33:24.759
 Amen.