WEBVTT

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 Good morning.

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 Will you bow your heads with me as we pray together?

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 Lord, as we come to your word, Lord, we are reminded of what a good God you are.

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 Lord, that you have made yourself known to us, that we are not left to grasp, to seek

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 you, Lord, in our own strength or to find you with our own imagination or thoughts.

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 But God, you are a God who has revealed yourself to us so that we might know you.

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 And you have made us that we might know you.

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 Lord, we pray this morning that as we look at your word, Lord, that we would, as we have

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 sung earlier, behold you as you truly are and adore you and worship you.

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 Lord, I pray for your help this morning that my words, Lord, would be instruments in your

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 hands.

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 Lord, that you would speak to us through your word for your glory and for our good.

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 Lord, we pray in Jesus' name.

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 Amen.

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 Have you ever felt like you've been set up for disappointment?

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 When I lived in Asia for two years, I had a particular experience of planning vacation

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 that set me up for disappointment pretty often.

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 And that was finding hotels.

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 When I would go on a website, I would see these beautiful pictures of manicured lawns and spotless

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 rooms and opulent breakfast buffets.

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 And we would try to find the right place and then we'd make the reservation and then we would

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 show up.

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 And those pictures never matched the reality.

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 There were carpets peeling in the corner.

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 There was paint peeling from the walls, et cetera, et cetera.

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 It was, the reality was distinctly poorer than the image.

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 And set us up for disappointment such that we became used to it.

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 And then we got over it and were able to process it.

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 You know, it's not a big deal when you're set up for disappointment on something as small

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 as where you go for vacation.

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 You can roll with that.

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 You know, life can still be good.

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 But it's a much bigger deal when it comes to the most significant things of life, isn't

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 it?

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 It's a much bigger deal when we face something unexpected and hard.

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 She gave back the ring and said, I'm sorry.

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 The funding that was promised suddenly disappears.

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 Your friend in school, you find out suddenly spoken ill of you so that they can be a part

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 of the in crowd.

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 The doctor who had promised so much comes back and says, sorry, the treatment isn't working.

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 When we face disappointment at the deeper levels of things, it's significant, isn't it?

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 And often the disappointment is greatest when we think it's about to get better, when we're

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 looking forward to something good, when we think there's a great thing on the horizon.

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 And then suddenly, not only is that thing taken away, but what we get instead is even harder.

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 Now, this, of course, is something that is true of our human condition.

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 This is something that we all suffer from and struggle with.

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 But in fact, it is when we gather as a church and profess to believe in a God who is good

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 and loving and sovereign and powerful.

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 It in fact makes it harder sometimes, doesn't it?

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 Really, God?

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 Where were you?

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 Where are you?

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 Where are you?

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 Where are you?

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 Where are you?

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 In these things?

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 Maybe you've been there.

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 Maybe you haven't gotten there yet.

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 But when God seems to have failed you, it's one of the hardest things for us to face.

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 How do we respond when it feels like God has failed us?

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 Well, friends, this is where our text leads us this morning.

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 We're continuing in our study in the book of Exodus.

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 And so if you want to turn with me in your pew Bibles to Exodus chapter 5,

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 we're going to be looking at chapter 5 and the beginning of chapter 6.

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 And we're going to be trying to answer that question.

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 How do we respond when it seems like God has failed us?

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 I don't have the page number.

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 It's in the bulletin.

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 It's pretty...

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 Exodus is the second book of the Bible.

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 Genesis, Exodus.

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 So you can find it pretty quickly.

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 Exodus chapter 5.

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 And as you look there, remember what we've talked about.

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 The big picture of the storyline of the Bible up to this point.

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 Right?

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 In Genesis chapter 12, God came to a man, Abraham, and said,

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 I will make you the father of a great nation.

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 And I will make your descendants as many as the stars in the sky and the sand on the seashore.

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 And I will make you a blessing.

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 And I will bless you.

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 And then through the rest of Genesis is the slow growth of this man's family from 2 to, at the end of Genesis, 70,

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 who then go down to Egypt because of a famine.

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 And in Egypt, over the next ensuing 400 years between Genesis and Exodus,

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 these people multiply into a great nation.

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 But as they multiply into a great nation, their situation gets harder.

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 They, in fact, end up becoming enslaved.

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 And the people are suffering.

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 But what we've seen in the first couple of chapters of Exodus is that God has come to his people and he has said,

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 I have heard your cries.

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 And I know your suffering.

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 And he's begun to raise up a man, Moses, through which he will do this promised great work of delivering his people.

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 And as we've looked over the last couple of weeks, Pastor Nick, three weeks ago,

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 preached on God appearing to Moses in the wilderness and saying,

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 I am the God who is for you, the God of your forefathers.

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 I am the one who will do this great work so that you will know that I am your God,

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 the God who is able to deliver you and save you.

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 And then as we saw in Pastor Greg preached last week about the movement then of God getting Moses to actually return to Egypt.

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 And at the end of chapter 4, we saw Moses and Aaron had come to Egypt and had told them,

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 God is now ready.

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 He is on the move.

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 He is ready to deliver you.

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 And the people heard this and they believed God and they bowed down and they worshipped him.

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 And we come to the beginning of chapter 5 and we think,

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 Finally, this is it.

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 Finally, God is going to act and redeem and save his people.

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 And this brings us to Exodus chapter 5 verse 1.

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 Let's read this together.

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 We're going to read our passage this morning in two sections.

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 We're going to read chapter 5 and talk about it for a little while.

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 And then we're going to read the beginning of chapter 6.

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 So Exodus chapter 5 verse 1.

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 met with us. Please let us go a three days journey into the wilderness that we may sacrifice to the

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 Lord our God, lest he fall upon us with pestilence, with the sword. But the king of Egypt said to them,

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 Moses and Aaron, why do you take the people away from their work? Get back to your burdens.

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 And Pharaoh said, behold, the people of the land are now many, and you make them rest from their

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 burdens. In the same day, Pharaoh commanded the taskmasters of the people and their foremen,

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 you shall no longer give the people straw to make bricks as in the past. Let them go and gather

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 straw for themselves. But the number of bricks that they have made in the past, you shall impose

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 upon them. You shall by no means reduce it, for they are idle. Therefore they cry, let us go and

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 offer sacrifice to our God. Let heavier work be laid on the men that they may labor at it and pay no

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 regard to lying words. So the taskmasters and the foremen of the people went out and said to the

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 people, thus says Pharaoh, I will not give you straw. Go and get your straw yourselves wherever you can find it.

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 But your work will not be reduced in the least. And so the people were scattered throughout all the land

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 of Egypt to gather stubble for straw. The taskmasters were urgent, saying, complete your work, your daily

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 task. And the foremen of the people of Israel, whom Pharaoh's taskmasters had set over them, were beaten

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 and were asked, why have you not done all your task of making bricks today and yesterday as in the past?

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 Then the foremen of the people of Israel came and cried to Pharaoh, why do you treat your servants like

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 this? No straw is given to your servants, yet they say to us, make bricks. And behold, your servants are

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 beaten, but the fault is in your own people. But he said, you are idle. You are idle. That is why you say,

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 let us go and sacrifice to the Lord. Go now and work. No straw will be given to you, but you must still

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 deliver the same number of bricks. The foremen of the people of Israel saw that they were in trouble

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 when they said, you shall by no means reduce your number of bricks, your daily task each day.

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 They met Moses and Aaron who were waiting for them as they came out from Pharaoh. And they said to them,

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 the Lord look on you and judge because you have made us stink in the sight of Pharaoh and his servants

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 and have put a sword in their hand to kill us. Then Moses turned to the Lord and said, oh Lord,

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 why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak

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 in your name, he has done evil to this people and you have not delivered your people at all.

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 On the brink of what they think will be the greatest victory, the hope of release and freedom,

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 of deliverance, it goes exactly the wrong way, doesn't it? They come in and they say, thus says the Lord,

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 let his people go. And Pharaoh says,

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 I don't know this God

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 and your people are really useful and I need them to work.

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 I'm not going to let

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 your people go.

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 There's some question about why Moses asked for three days to go off into the wilderness.

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 Was this a subterfuge? Was this some sort of way of trying to deceive Pharaoh upon,

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 about his intentions? But I think that the easiest way to read it is that everyone knew what Moses was

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 asking. This is a cultural understated ask for Pharaoh to let these people go three days into the

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 wilderness was tantamount to saying, I no longer have control over them. They are free to do as they will.

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 So he wasn't, he wasn't trying to deceive anyone, but he comes in and Moses gives this ask and he says,

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 the God of the Hebrews has appeared to me. Please do this. He appeals to Pharaoh.

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 Pharaoh dismisses their God.

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 You may not worship him. You may not go.

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 I do not know him.

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 And interestingly, if you look at verse nine,

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 he even

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 accuses them

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 of lying about the promised deliverance.

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 Do you see that?

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 Pharaoh says, let their work be laid on the men so that they may labor at it and pay no regard to lying

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 words.

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 Pharaoh is basically saying, there is no way that I will let you worship your God.

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 And I think he's deceiving you.

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 I am not going to surrender my power to him.

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 I have the one who has power in this situation.

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 I have control and I am going to exert it.

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 He unleashes new suffering on the Israelites.

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 Straw back then was like rebar in construction today.

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 You put straw in the middle of clay and you could bake it in the sun rather than in a kiln.

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 And that would make for strong bricks that you could build buildings with in a land of Egypt

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 that at this time was known to be fairly deforested and wood was precious and therefore not able to be

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 used for kiln.

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 And so this was an important economic process to create building materials for there to be straw mixed in with the clay

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 that then could create sun-baked bricks.

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 And this had been provided, it seems, from the crops that the Egyptians had raised for the building of bricks.

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 And Pharaoh says, no more.

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 You'll have to go find it yourself.

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 And in fact, they don't get to go find good, well-cut straw that's been bundled and gathered together.

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 Do you notice what they have to go find?

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 They have to go find stubble.

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 That means they're going into the fields after the harvest, after it's been cut.

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 And they have to find the little shoots at the bottom where the scythe wouldn't have cut it off.

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 And they're pulling that up, separating the roots and using that little bit.

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 Pharaoh increased their work without lessening the demand.

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 And then beat them when they did not succeed.

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 It is, in fact, a totalitarian blueprint that has been followed throughout the years.

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 There were foremen who were Israelites who oversaw the workers.

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 And they were held accountable to the Egyptian taskmasters who oversaw them.

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 So there was this hierarchy.

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 And the foremen were beaten because the workers did not complete what was required of them.

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 And in fact, when you see down in verse 15 and following, says,

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 the foremen knew we are in trouble.

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 Pharaoh had, in fact, created a situation where there was no way that they would be able to do this.

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 And all it would do would be to create an inhumane slave labor situation

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 that we could only, only maybe try to relate it to some of the ways in which Japanese POWs were used during World War II.

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 Where they were used as slave labor until they died.

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 And that was the point.

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 It seems that this is what Pharaoh has done in response.

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 Now put yourself, put yourself in the shoes of an Israelite in Egypt.

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 How would you respond?

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 Your deliverers have showed up and instead of it getting better, it's now gotten far worse.

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 They respond initially by appealing to Pharaoh.

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 Pharaoh, this isn't fair.

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 Why are you doing this?

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 But when Pharaoh doubles down, he says, you are idle.

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 In other translations, it just says, lazy, lazy.

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 Pharaoh is accusing them of being lazy.

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 And that's why he's pressing them down.

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 They know that their task is impossible.

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 And they come out to Moses and Aaron who seem to be standing outside of the Pharaoh's court.

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 And they say, look with me in this because this is important.

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 Verse 20 and following.

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 Verse 21.

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 That's not a nice statement.

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 Nor is it a question of like, hey, maybe you guys are doing the right thing.

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 Maybe you aren't.

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 But, you know, I'm just sort of wondering.

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 Maybe the Lord, you know, are you sure that this is what God?

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 That is not what that means.

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 What that means is, Moses, Aaron, you have wronged us.

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 You have made our plight worse.

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 You have promised deliverance.

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 And you have made our life worse.

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 And in fact, it is an indictment of their role as a deliverer.

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 And it is an implicit indictment of God himself.

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 May God judge between us means this is not right.

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 And Moses receives this word and he turns to the Lord.

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 And he bears a similar faithless despair to them as he turns to the Lord.

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 He hears their cry.

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 He feels their burden.

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 He sees the situation.

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 Why did you send me, God, if all I'm going to do is make it worse?

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 Why did you send me if suffering is the outcome of this?

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 This wasn't the plan.

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 The plan was for deliverance and victory and freedom.

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 He says more than that, doesn't he?

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 Why have you done evil to your people?

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 That's a strong charge, isn't it?

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 That's a strong charge.

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 Following you has provoked Pharaoh and made our suffering worse.

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 And this worsening, Lord, is your fault.

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 And he ends it with you have not delivered your people at all.

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 Moses brings to God the charge.

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 You have failed us.

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 You have failed us.

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 Have you ever hit that point?

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 When you've looked at your circumstances and you know that God is able to change them

00:21:06.519 --> 00:21:12.159
 and improve them and make them better, and yet he hasn't,

00:21:12.160 --> 00:21:13.160
 you have failed us.

00:21:13.160 --> 00:21:16.680
 And you wonder, why, God?

00:21:17.880 --> 00:21:19.519
 You cry out to him.

00:21:20.720 --> 00:21:24.920
 And out of the depth of your pain and suffering and despair, you say,

00:21:24.920 --> 00:21:28.900
 God, why have you failed me?

00:21:29.840 --> 00:21:31.840
 Why have you abandoned me?

00:21:31.839 --> 00:21:34.619
 Why haven't you delivered me?

00:21:36.740 --> 00:21:40.159
 Moses was being obedient to God when he did what he did.

00:21:41.359 --> 00:21:45.079
 And the result was a greater darkness and a deeper suffering.

00:21:45.079 --> 00:21:52.679
 Reminds me of the words of the psalmist in Psalm 88.

00:21:52.679 --> 00:21:56.759
 Oh, Lord, God of my salvation, I cry out to you.

00:21:57.279 --> 00:21:59.319
 I cry out day and night before you.

00:21:59.659 --> 00:22:01.279
 Let my prayer come before you.

00:22:01.419 --> 00:22:05.279
 Incline your ear to hear my cry, for my soul is full of trouble,

00:22:05.279 --> 00:22:07.559
 and my life draws near to Sheol.

00:22:07.559 --> 00:22:10.899
 I am counted among those who go down to the pit.

00:22:11.379 --> 00:22:16.339
 I am a man who has no strength, like one set loose among the dead,

00:22:16.379 --> 00:22:21.519
 like the slain that lie in the grave, like those whom you remember no more,

00:22:21.659 --> 00:22:24.440
 for they are cut off from your hand.

00:22:25.379 --> 00:22:29.619
 And then further on, do you work wonders for the dead?

00:22:29.980 --> 00:22:33.559
 Do the departed rise up to praise you?

00:22:33.559 --> 00:22:38.139
 Is your steadfast love declared in the grave and your faithfulness in Abaddon?

00:22:38.399 --> 00:22:40.319
 Are your wonders known in the darkness?

00:22:41.039 --> 00:22:43.720
 Are your righteousness in the land of forgetfulness?

00:22:46.740 --> 00:22:50.419
 And at the end, you have caused my beloved and my friend to shun me,

00:22:50.919 --> 00:22:54.579
 and darkness has become my only companion.

00:22:58.200 --> 00:23:03.240
 Moses, like the psalmist, knew that God was in charge.

00:23:03.559 --> 00:23:08.559
 But was confused and despairing.

00:23:12.079 --> 00:23:16.159
 Because following the Lord had made it harder, not easier.

00:23:22.099 --> 00:23:23.039
 Where do we go?

00:23:23.899 --> 00:23:24.879
 What do we do?

00:23:25.440 --> 00:23:31.240
 How do we respond when that lands in our life?

00:23:31.240 --> 00:23:33.319
 Some of you are young.

00:23:34.359 --> 00:23:36.120
 Hasn't happened yet.

00:23:37.680 --> 00:23:39.519
 I wish I could tell you it won't.

00:23:40.640 --> 00:23:44.799
 Not sure it does in every life to the same degree and in the same way.

00:23:49.759 --> 00:23:53.180
 But I will warn you, it is likely to happen.

00:23:53.180 --> 00:23:59.480
 You will face the day when you think, God, why have you failed me?

00:24:03.279 --> 00:24:05.940
 But our passage does not leave us there.

00:24:06.900 --> 00:24:10.180
 Because when it feels like God has failed you,

00:24:11.180 --> 00:24:12.980
 he comes to remind you.

00:24:13.700 --> 00:24:14.940
 Look with me at chapter 6.

00:24:14.940 --> 00:24:17.559
 We are just going to look at verses 1 through 10 this morning.

00:24:18.600 --> 00:24:24.080
 In response to God's complaint that God has failed him,

00:24:24.779 --> 00:24:25.779
 the Lord speaks.

00:24:26.580 --> 00:24:27.779
 Let's read this together.

00:24:28.400 --> 00:24:30.539
 Exodus 6, 1 through 10.

00:24:30.539 --> 00:24:32.879
 But the Lord said to Moses,

00:24:33.579 --> 00:24:36.720
 Now you shall see what I will do to Pharaoh.

00:24:37.339 --> 00:24:39.960
 For with a strong hand he will send them out.

00:24:40.339 --> 00:24:43.680
 And with a strong hand he will deliver them out of his land.

00:24:44.759 --> 00:24:46.980
 God spoke to Moses and said to him,

00:24:47.099 --> 00:24:47.899
 I am the Lord.

00:24:48.619 --> 00:24:53.579
 I appeared to Abraham, to Isaac, and to Jacob as God Almighty.

00:24:54.500 --> 00:24:56.500
 But by my name, the Lord,

00:24:56.720 --> 00:24:59.039
 I did not make myself known to them.

00:24:59.039 --> 00:25:01.940
 I also established my covenant with them

00:25:01.940 --> 00:25:03.619
 to give them the land of Canaan,

00:25:03.799 --> 00:25:06.119
 the land in which they lived as sojourners.

00:25:06.659 --> 00:25:08.639
 Moreover, I have heard the groanings

00:25:08.639 --> 00:25:10.720
 of the people of Israel,

00:25:10.859 --> 00:25:12.559
 whom the Egyptians hold as slaves,

00:25:12.619 --> 00:25:14.759
 and I have remembered my covenant.

00:25:15.440 --> 00:25:17.359
 Say therefore to the people of Israel,

00:25:17.519 --> 00:25:18.420
 I am the Lord,

00:25:18.500 --> 00:25:21.559
 and I will bring you out from under the burdens of the Egyptian,

00:25:21.819 --> 00:25:24.319
 and I will deliver you from slavery to them,

00:25:24.339 --> 00:25:27.359
 and I will redeem you with an outstretched arm

00:25:27.359 --> 00:25:28.899
 and with great acts of judgment.

00:25:29.039 --> 00:25:31.299
 I will take you to be my people,

00:25:31.819 --> 00:25:33.539
 and I will be your God,

00:25:33.960 --> 00:25:36.579
 and you shall know that I am the Lord your God

00:25:36.579 --> 00:25:39.399
 who has brought you out from under the burdens of the Egyptians.

00:25:40.119 --> 00:25:42.639
 I will bring you into the land

00:25:42.639 --> 00:25:44.440
 that I swore to give to Abraham,

00:25:44.680 --> 00:25:45.819
 to Isaac, and to Jacob.

00:25:46.240 --> 00:25:48.599
 I will give it to you for a possession.

00:25:48.599 --> 00:25:51.599
 I am the Lord.

00:25:53.519 --> 00:25:55.939
 And Moses spoke thus to the people of Israel,

00:25:56.139 --> 00:25:57.919
 but they did not listen to Moses

00:25:57.919 --> 00:25:59.740
 because of their broken spirit

00:25:59.740 --> 00:26:02.099
 and harsh slavery.

00:26:02.099 --> 00:26:09.019
 When it feels like God has failed us,

00:26:09.279 --> 00:26:10.199
 God shows up,

00:26:10.699 --> 00:26:13.419
 and he says,

00:26:14.219 --> 00:26:18.639
 I want you to not focus on what you see,

00:26:19.199 --> 00:26:22.039
 but on who you know.

00:26:22.039 --> 00:26:27.359
 When God shows up,

00:26:27.420 --> 00:26:31.920
 he doesn't explain why he has done what he has done,

00:26:31.920 --> 00:26:33.039
 for the most part.

00:26:33.220 --> 00:26:34.079
 We'll get to that.

00:26:34.180 --> 00:26:35.259
 There's a little hint in it.

00:26:35.680 --> 00:26:37.379
 There's not a lot of explanation,

00:26:38.379 --> 00:26:42.220
 but what there is is revelation.

00:26:43.220 --> 00:26:45.879
 When you look at this speech from 2 to 8,

00:26:45.880 --> 00:26:48.000
 do you see the repetition?

00:26:48.240 --> 00:26:49.680
 In verse 2, he starts with it,

00:26:49.780 --> 00:26:50.820
 I am the Lord.

00:26:51.220 --> 00:26:52.780
 Then in verse 6, when he says,

00:26:53.060 --> 00:26:54.880
 now speak this to the people,

00:26:55.020 --> 00:26:56.440
 he says, I am the Lord.

00:26:56.500 --> 00:26:58.640
 And he ends it again in verse 8 at the end

00:26:58.640 --> 00:27:00.780
 with, I am the Lord.

00:27:04.780 --> 00:27:07.040
 And again, if you weren't here a couple weeks ago,

00:27:07.340 --> 00:27:10.760
 when you see Lord in that odd small caps thing,

00:27:10.840 --> 00:27:11.840
 that's not a typo.

00:27:12.460 --> 00:27:14.840
 That's a particular signification.

00:27:15.880 --> 00:27:19.380
 Of the way that God revealed himself to Moses

00:27:19.380 --> 00:27:21.740
 in chapter 3.

00:27:23.260 --> 00:27:24.660
 The God who is,

00:27:25.140 --> 00:27:26.920
 I am who I am.

00:27:27.060 --> 00:27:28.760
 The self-sufficient one.

00:27:29.000 --> 00:27:30.560
 The all-sufficient one.

00:27:30.660 --> 00:27:31.800
 The God who is

00:27:31.800 --> 00:27:34.220
 completely

00:27:34.220 --> 00:27:39.660
 Lord over all things.

00:27:40.380 --> 00:27:42.180
 The one who is completely

00:27:42.180 --> 00:27:45.900
 the creator of all things.

00:27:47.680 --> 00:27:49.660
 Go back and listen to Pastor Nick's sermon

00:27:49.660 --> 00:27:52.019
 to get the richness of all that that means.

00:27:52.100 --> 00:27:53.259
 But there's a special name.

00:27:53.560 --> 00:27:56.440
 And in fact, we see that part of what he's saying is,

00:27:56.600 --> 00:27:58.320
 I am the covenant God.

00:27:58.560 --> 00:28:01.820
 Just as I've made a covenant with Abraham and Isaac and Jacob,

00:28:01.820 --> 00:28:03.100
 now I have come to Moses

00:28:03.100 --> 00:28:05.480
 and I've revealed myself in a special way.

00:28:05.480 --> 00:28:07.940
 And it's not, if you go back in Genesis,

00:28:07.940 --> 00:28:09.599
 you'll see the name of the Lord.

00:28:09.799 --> 00:28:12.339
 You'll see that it's used earlier on.

00:28:12.839 --> 00:28:16.440
 But what God is reminding Moses is,

00:28:16.680 --> 00:28:19.200
 I have now revealed myself to you in a further way.

00:28:19.279 --> 00:28:21.500
 And in fact, what I'm about to do

00:28:21.500 --> 00:28:23.860
 in my deliverance from Egypt,

00:28:24.180 --> 00:28:25.680
 in all the things that I'm promising

00:28:25.680 --> 00:28:27.660
 as I deliver you with a strong arm,

00:28:27.660 --> 00:28:32.900
 will show you what kind of God I am.

00:28:33.180 --> 00:28:35.720
 What it means for me to be your God

00:28:35.720 --> 00:28:37.600
 and for you to be my people.

00:28:37.920 --> 00:28:39.540
 I am the covenant God

00:28:39.540 --> 00:28:41.019
 who promised you

00:28:41.019 --> 00:28:43.640
 to become a great nation

00:28:43.640 --> 00:28:45.400
 and to be blessed by me

00:28:45.400 --> 00:28:47.200
 and to be a blessing to the world.

00:28:47.200 --> 00:28:48.640
 I promised you

00:28:48.640 --> 00:28:51.200
 a land where you would flourish,

00:28:52.519 --> 00:28:55.180
 where you'd experience provision and abundance.

00:28:55.180 --> 00:28:57.640
 I promised you

00:28:57.640 --> 00:29:00.160
 that I would make you to a place

00:29:00.160 --> 00:29:01.960
 where I would dwell among you

00:29:01.960 --> 00:29:04.220
 and display my glory among you.

00:29:08.420 --> 00:29:11.299
 This is what God had promised.

00:29:11.440 --> 00:29:13.160
 He said, I am the Lord.

00:29:13.799 --> 00:29:16.380
 And interestingly, just as a note,

00:29:16.700 --> 00:29:18.420
 you go back to Genesis 15.

00:29:19.000 --> 00:29:21.320
 And when God speaks to Abraham

00:29:21.320 --> 00:29:23.279
 in Genesis 15, 13, he says,

00:29:23.279 --> 00:29:24.779
 then the Lord said to Abraham,

00:29:24.779 --> 00:29:26.399
 know for certain that your offspring

00:29:26.399 --> 00:29:27.899
 will be sojourners in a land

00:29:27.899 --> 00:29:28.779
 that is not theirs

00:29:28.779 --> 00:29:30.039
 and will be servants there.

00:29:30.339 --> 00:29:32.720
 And they will be afflicted for 400 years.

00:29:33.139 --> 00:29:35.079
 But I will bring judgment on the nation

00:29:35.079 --> 00:29:36.220
 that they serve.

00:29:36.299 --> 00:29:36.899
 And afterwards,

00:29:37.160 --> 00:29:39.220
 they shall come out with great possessions.

00:29:40.240 --> 00:29:42.039
 So even back at the beginning,

00:29:42.160 --> 00:29:43.920
 as God is coming to Moses and saying,

00:29:44.299 --> 00:29:47.420
 I am the God, the covenant God.

00:29:47.480 --> 00:29:50.180
 I am the Lord who is for you.

00:29:51.119 --> 00:29:52.200
 There is a reminder.

00:29:52.200 --> 00:29:53.660
 I told you this would happen.

00:29:55.080 --> 00:29:57.860
 I promised you that this suffering would come.

00:29:58.640 --> 00:30:01.140
 And I promised you that it would not go on forever.

00:30:02.779 --> 00:30:04.240
 I have not abandoned you.

00:30:04.420 --> 00:30:05.600
 I have not failed you.

00:30:06.299 --> 00:30:07.840
 I am not out of control.

00:30:07.839 --> 00:30:08.839
 I have not failed you.

00:30:08.839 --> 00:30:09.839
 I have not failed you.

00:30:11.839 --> 00:30:13.799
 This is what verses 2 through 5,

00:30:14.299 --> 00:30:17.679
 what God is saying to Moses.

00:30:17.899 --> 00:30:19.500
 And then in verses 6 through 8,

00:30:20.259 --> 00:30:21.819
 God says to Moses,

00:30:22.000 --> 00:30:23.659
 this is what you shall tell to the people.

00:30:24.619 --> 00:30:26.199
 And did you hear it when I read it?

00:30:27.059 --> 00:30:29.179
 How many times God says,

00:30:29.379 --> 00:30:33.379
 I will, I will, I will, I will, I will.

00:30:33.380 --> 00:30:36.720
 I will deliver you and bring you out.

00:30:36.940 --> 00:30:40.040
 I will redeem you, make you mine.

00:30:40.400 --> 00:30:41.840
 I will be your God.

00:30:42.380 --> 00:30:43.960
 And I will make you my people.

00:30:44.600 --> 00:30:47.180
 And I will take you into an inheritance,

00:30:47.400 --> 00:30:48.300
 to a promised land,

00:30:48.360 --> 00:30:50.340
 to a future that you do not know yet

00:30:50.340 --> 00:30:53.960
 and can't even conceive of after 400 years of slavery.

00:30:54.420 --> 00:30:57.080
 A land with freedom and peace and abundance.

00:30:57.079 --> 00:30:59.899
 A land with everything you need

00:30:59.899 --> 00:31:01.599
 to flourish and grow

00:31:01.599 --> 00:31:03.480
 so that you may worship me

00:31:03.480 --> 00:31:08.240
 and you may be the place where I display my glory.

00:31:12.939 --> 00:31:16.319
 God tells Moses to tell the people,

00:31:17.159 --> 00:31:20.159
 tell them what kind of covenant God I am.

00:31:20.460 --> 00:31:23.559
 I am not passive and I have not failed you.

00:31:24.259 --> 00:31:26.799
 But I will fulfill my promises.

00:31:26.799 --> 00:31:30.220
 I will do all of these things.

00:31:35.059 --> 00:31:37.720
 If you look carefully in verse seven,

00:31:38.419 --> 00:31:43.039
 there is a purpose statement in the midst of it.

00:31:43.299 --> 00:31:45.359
 The whole structure, literary structure is,

00:31:45.559 --> 00:31:47.799
 I will do this, I will do this, I will do this,

00:31:48.000 --> 00:31:49.579
 I will do this, I will do this.

00:31:49.839 --> 00:31:52.180
 And then you get to the second half of verse seven.

00:31:53.220 --> 00:31:56.180
 And you shall know that I am the Lord your God

00:31:56.180 --> 00:31:57.560
 who has brought you out

00:31:57.560 --> 00:32:00.060
 from under the burden of the Egyptians.

00:32:02.640 --> 00:32:04.560
 Everything that God is doing

00:32:04.560 --> 00:32:08.500
 is so that people would know what kind of God he is.

00:32:09.019 --> 00:32:11.039
 That they would see his character.

00:32:11.519 --> 00:32:14.759
 That they would know his power and his authority.

00:32:15.140 --> 00:32:17.440
 And it's striking to notice that in this passage,

00:32:17.440 --> 00:32:22.559
 passage, nobody else seems to know who the Lord actually is.

00:32:22.980 --> 00:32:25.259
 Pharaoh begins his response by saying,

00:32:25.500 --> 00:32:26.940
 I don't know this God.

00:32:29.279 --> 00:32:33.980
 The people say, may God judge between you and us.

00:32:33.980 --> 00:32:39.099
 But it sure seems like his plan is pretty crappy for us.

00:32:41.779 --> 00:32:44.759
 Moses comes and says, why have you done evil?

00:32:47.640 --> 00:32:49.660
 And God comes and he says,

00:32:50.039 --> 00:32:54.599
 I do all of these things so that you will know me.

00:32:54.599 --> 00:32:59.439
 So that you will know what kind of God I am.

00:33:04.980 --> 00:33:06.679
 It reminds us.

00:33:08.579 --> 00:33:10.579
 Reminds us of something very important.

00:33:11.579 --> 00:33:13.879
 When things don't go as we expect.

00:33:14.699 --> 00:33:17.980
 When we could imagine that God could have done this differently.

00:33:17.980 --> 00:33:47.960
 Let's pray.

00:33:47.980 --> 00:34:17.960
 Let's pray.

00:34:17.980 --> 00:34:19.980
 Let's pray.

00:34:19.980 --> 00:34:47.960
 Let's pray.

00:34:47.980 --> 00:34:49.980
 Let's pray.

00:34:49.980 --> 00:34:50.980
 Let's pray.

00:34:50.980 --> 00:35:17.960
 Let's pray.

00:35:18.079 --> 00:35:19.980
 Let's pray.

00:35:19.980 --> 00:35:20.980
 Let's pray.

00:35:20.980 --> 00:35:24.980
 Let's pray.

00:35:29.119 --> 00:35:34.440
 Let's pray.

00:35:34.980 --> 00:35:35.980
 Let's pray.

00:35:35.980 --> 00:35:38.980
 Let's pray.

00:35:38.980 --> 00:35:48.420
 so

00:36:08.980 --> 00:36:38.960
 So, let's get started.

00:36:38.980 --> 00:37:08.960
 So, let's get started.

00:37:08.980 --> 00:37:38.960
 So, let's get started.

00:37:38.980 --> 00:38:08.960
 So, let's get started.

00:38:08.960 --> 00:38:38.940
 So, let's get started.

00:38:38.940 --> 00:39:08.920
 So, let's get started.

00:39:08.920 --> 00:39:38.900
 So, let's get started.

00:39:38.900 --> 00:40:08.880
 So, let's get started.

00:40:08.880 --> 00:40:38.860
 So, let's get started.

00:40:38.860 --> 00:41:08.840
 So, let's get started.

00:41:08.840 --> 00:41:38.820
 So, let's get started.

00:41:38.820 --> 00:42:08.800
 So, let's get started.

00:42:08.820 --> 00:42:38.800
 So, let's get started.

00:42:38.820 --> 00:43:08.800
 So, let's get started.

00:43:08.820 --> 00:43:38.800
 So, let's get started.

00:43:38.820 --> 00:44:08.800
 So, let's get started.

00:44:08.820 --> 00:44:38.800
 So, let's get started.

00:44:38.820 --> 00:45:08.800
 So, let's get started.

00:45:08.820 --> 00:45:38.800
 So, let's get started.

00:45:38.820 --> 00:46:08.800
 So, let's get started.

00:46:08.820 --> 00:46:38.800
 So, let's get started.

00:46:38.820 --> 00:46:55.440
 So, let's get started.