WEBVTT

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 Well, it's great to be back together this Sunday evening, beautiful Sunday evening.

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 If you were with us last week, we began a series looking in a little-known book in the

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 Old Testament called Habakkuk, and this is one of the minor prophets.

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 If you're anything like me, I had not before now really spent a whole lot of time looking

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 at it, and yet as I've studied it, I've found it to be exceedingly relevant for where we

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 are now.

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 It's known by many people as a kind of mini-Book of Job because it deals with the issue of

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 suffering.

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 It asks the question in the opening verses, how long, O Lord, how long, O Lord, will you

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 let this evil and injustice happen?

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 How long will we cry violence and you will seemingly do nothing?

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 I think these are questions that we have all asked.

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 Any honest Christian who's been a Christian for any amount of time living in the world

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 that we live in, you have to ask these questions.

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 This is also the reason why some of you are here or friends or people you know who are

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 not Christians.

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 Maybe this is the thing that keeps them away.

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 You see, I can't make sense of a good and powerful God in the world that we live in.

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 So this is the issue that we're exploring through Habakkuk.

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 And this week is going to be a little different because we're looking at chapter 2, verses

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 1 through 4.

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 And the question this week is not going to be so much, how do I understand evil times,

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 but rather, how do I survive them?

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 How do I endure when life is extremely overwhelming and difficult and hard?

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 Which I know for many of you, it is.

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 A lot of people are struggling right now.

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 It's just something is in the water.

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 Something is, I'm not sure what it is, but I know, I feel like a large number of people

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 who are just really facing hardship.

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 And so how do we endure?

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 And the way the Bible talks about that, enduring through really challenging times, is a phrase

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 that shows up a few different places in the Bible called living by faith.

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 Living by faith.

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 And so this shows up in Habakkuk.

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 And so we're going to look at what does it mean to live by faith when it seems like God

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 is absent and it seems like we're on our own and facing insurmountable odds.

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 And Habakkuk 2, 1 through 4 is going to show us a couple of things about living by faith.

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 It shows us that living by faith means living by God's Word and it means living by God's

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 story.

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 So those two things defining our life, that's what it means to live by faith.

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 So as we get started, let's pray.

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 Our Father, these are words that are written so long ago.

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 How could they possibly be relevant?

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 And yet we know that you are a God who speaks and is able to, through your Spirit, make these

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 words come alive in a way that will reveal to us your living Word, your Son, Jesus Christ.

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 Lord, may we see him face to face.

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 And in his suffering, may we find comfort for our suffering.

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 Lord, we pray this in your Son's holy name.

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 Amen.

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 Amen.

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 So Habakkuk 2, verses 1 through 4, living by faith means first living by God's Word.

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 Living by God's Word.

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 I want you to understand, if you're unfamiliar to this book, Habakkuk is a deeply troubled

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 man.

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 He's looking at his people, the kingdom of Judah in the south, and there's massive corruption.

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 They're facing imminent destruction.

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 And I don't know if you remember in chapter 1, for those of you who are here, it starts

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 out with a bang and Habakkuk asking, how is this happening, Lord?

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 And then God responds by saying, you think it's bad now.

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 Things are going to get a lot worse.

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 You're going to all go into exile.

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 Babylon, these wicked, bloodthirsty people, I'm going to empower them to conquer you.

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 And then Habakkuk fires another volley of questions at God, and then the chapter ends.

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 And so chapter 2 opens with Habakkuk waiting on the response.

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 What's God going to say in response?

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 And so verse 1 says,

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 And I want to focus in on the metaphor that he uses.

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 He calls himself a watchman, climbing up into the tower.

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 So you can imagine a city surrounded by a city wall and towers that were erected as a

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 part of the wall, and you can climb up and get the best view of everything that might

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 be coming to get you.

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 And so a watchman's job is to go up into the tower and to keep watch, and to do so vigilantly.

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 And so this is the image that he uses for his posture toward God.

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 I'm vigilantly, with rapt attention, awaiting the word of the Lord.

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 I'm waiting for God to speak into my circumstances.

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 I'm focused all my energy there.

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 I don't know if you've ever had the opportunity to read a favorite book to a young child.

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 But my boys, they have certain books that are their favorites.

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 And when we pick one of those books to read at night, they scramble for the best position

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 around me, and normally on me in some way, which I'm not complaining, it's fantastic,

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 to try to get the best view of the book.

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 And then, even though they're not great at reading yet, when I read, and a lot of times

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 that if I'm tired, I'll skip a sentence here, or skip a page there, you know, maybe summarize.

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 And, you know, the gist.

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 And they catch me 100% of the time.

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 Because they're hanging on my every word.

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 And they know every word in there.

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 And they're paying so close attention that if I change a name, or skip an indefinite article,

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 or anything like that, they call me out on it.

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 Right?

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 And that's the kind of attention that Habakkuk has.

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 He's focused.

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 What is God going to say?

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 And the other thing that we need to see is that he's not only listening, but he's already

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 poised to respond.

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 In other words, he's saying, whatever God says, I'm going to have to respond to it.

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 So he's ready for the response.

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 What's it going to be?

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 And I want to stop, and I want to ask why this is relevant.

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 Because, you see, this is not only the posture that prophets are called to have.

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 You see the same image show up in Isaiah.

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 But this is not just for the prophets.

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 This is the kind of posture that every disciple of Jesus is called to have.

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 Right?

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 A posture of listening and responding to the word of God.

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 A regular daily rhythm of listening and responding to the word of God.

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 That's what Jesus is talking about in the passage that Megan read, John chapter 8, when he says,

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 if you abide in my word, then you are truly my disciples.

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 Right?

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 Abiding in his word means living in his word, living by his word, which means listening and

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 then responding.

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 Right?

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 So at any given time, the essence of your discipleship, for those of you who are here who are Christians,

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 is boiled down to this.

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 What is God saying to you right now?

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 What are you hearing from the Lord?

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 And then how are you responding?

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 What are you hearing?

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 And how are you responding?

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 So let's break that down a little bit because I know the idea of hearing from the Lord sounds

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 very mystical and esoteric.

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 And what does that actually mean?

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 Can you hear the Lord through the circumstances of your life?

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 I think it's possible.

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 Can you hear the Lord through your community, through your friends, your Christian brothers

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 and sisters?

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 I think that it's possible.

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 Absolutely.

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 Ah.

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 Can you hear the audible voice of God?

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 I actually think it's possible.

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 I know people who say they have.

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 And I know that there have been a handful of times in my life where I was about as sure

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 as I've ever been of anything that God was directly telling me to do something.

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 Right?

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 Marrying Laura, leaving the doctoral program I was in to move to D.C. to be a part of starting

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 Advent.

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 There's these discrete moments where from every side, from every angle, life circumstances,

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 doors opening and closing, the council of friends and mentors and everybody, everything

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 was aligning.

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 You need to do this.

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 So yeah, I think that that's possible.

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 But God always speaks through Scripture.

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 That's the foundation.

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 That's how we are guaranteed to hear from God.

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 The one surefire foundational way is through Scripture.

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 So that's what Paul's talking about in his letter to Timothy, 2 Timothy, chapter 3.

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 When he says all Scripture is God-breathed, he's saying these pages right here, God's breath

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 is in here.

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 God's voice is in here.

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 And when we read this written word that we have access to the living, breathing voice of

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 God.

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 So anytime I think God might be telling me something through my friends or through my circumstances

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 or if I think I'm hearing the voice of God, the first thing I need to do is what?

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 I need to check it against Scripture.

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 I need to check it to verify it.

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 Because I know that God has spoken here.

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 Right?

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 And that's important for a lot of reasons.

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 But the main reason is this.

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 There are a lot of voices out there.

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 And they're saying a lot of different things.

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 So how do you pick out God's voice from all of the other voices?

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 Well, you have to develop an ear for it.

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 And the more you immerse yourself in Scripture, and the more you immerse yourself in studying

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 and learning and memorizing and understanding and applying it, the more you develop an ear

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 for the voice of God in your life.

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 And you can pick it out from the other voices.

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 That sounds like what God is saying to me.

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 I see it right here.

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 Now, this is why the image, I think, of a watchman is particularly helpful.

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 Because I don't want to sugarcoat this.

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 It's not as easy as just picking this up, flipping to a random passage and saying,

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 Oh, Luke 22.

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 And immediately I hear God's voice.

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 Of course it doesn't work that way.

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 In fact, sometimes it's really, really hard.

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 And you'll wrestle.

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 And it'll feel dry.

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 And you're not getting anything out of it.

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 And so what does a good watchman do?

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 Right?

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 Does a watchman go up in the tower and say,

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 No, things look pretty calm.

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 And then just kind of head off to go watch the football game?

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 No, that's not.

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 A good watchman stays in his post, right?

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 He stays there.

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 And he's vigilant.

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 Doesn't let things distract him.

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 Not looking at his iPhone.

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 Not talking to people on the...

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 You know, he's vigilantly, with rapt attention,

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 looking and attending to his duties.

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 And that's what we need to do.

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 We need to hang in there.

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 When we don't feel like we're hearing from the Lord,

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 keep at it.

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 Be a good watchman, right?

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 I want to give just an example of this from my life just this past week,

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 because I want to demystify it.

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 This is not some mystical, esoteric experience that only certain Christians have.

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 This is what's available to all Christians.

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 If you have the Spirit in you, which all Christians do,

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 then you have this ability to hear from the Lord.

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 So just this week, I was away with some guys at a retreat, an overnight.

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 And I have to be totally honest, I was kind of grumbling about having to be there.

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 And I had a pretty bad attitude, because I was just like,

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 I don't have the time to devote to this.

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 And yet, one of the things we had to do was to go away and spend an hour with our Bibles

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 and just reflect and think.

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 Don't talk to anybody.

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 Turn all your devices off.

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 And the first thing I thought was, I could get so much done in this hour.

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 Right?

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 But I had these other guys, and we all agreed to do it.

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 So I say, okay.

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 And I put all my stuff away.

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 And I go, and I open, and we're supposed to read Psalm 46.

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 So I open my Bible, start reading Psalm 46.

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 Now, if you're not familiar with the psalm, it's actually a fantastic psalm.

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 It's about how when chaos seems to be swallowing everything up in your life,

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 how God is still a present, available refuge who can provide strength and safety,

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 despite whatever chaos may be swallowing you up.

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 And I read that, and quite honestly, as I start reading it,

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 the first thought I have is, man, I have not experienced God as a refuge in a while.

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 And I was kind of frustrated at that.

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 And then it was almost as though the Spirit just kind of drew my attention down to,

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 I'm reading, reading, reading.

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 And then verse 10 just kind of jumped off the page at me.

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 It was almost as though it just kind of like lifted off the page,

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 and I just immediately focused in on it.

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 And verse 10 is, be still and know that I am God.

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 Right?

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 Be still and know that I am the Lord.

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 And immediately, it was almost like that verse was turned around like a spotlight.

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 And the next sensation I had was a sense of clear conviction

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 that I can't remember the last time I was still before the Lord simply to be in His presence.

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 It's been a long time.

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 And it was this moment of conviction.

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 And I realized, why do I have so much chaos in my life?

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 Why am I so busy that I'm grumbling about being on this retreat?

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 Well, it's because I've, have you ever, do you grow up in,

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 if you've grown up in the South, you know what kudzu is?

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 Anybody know what kudzu is?

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 It's just this like ivy-like vine that just takes over everything.

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 And you wake up one morning, your entire yard just covered in kudzu.

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 Well, my life is like that with busyness.

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 Just lots of little stupid menial things that are unnecessary,

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 but it's so cluttered that I have no time to be still.

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 And I realized in that moment, God is telling me I need to repent of that busyness.

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 How can I expect to know Him as a refuge if I can't sit still with Him for five minutes?

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 And so if you were to ask me, Tommy, in your life following Christ,

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 what is God telling you?

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 I would say, well, right now, here's what I'm hearing from the Lord.

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 I need to repent of my busyness.

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 I'm sinning in my busyness, right?

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 But that's not enough.

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 It's not good for me to be like, okay, I'm going to write that down in my prayer journal and move on, right?

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 I have to actually respond.

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 I have to do something about it.

00:14:04.100 --> 00:14:06.540
 I have to turn that into active obedience.

00:14:07.200 --> 00:14:10.340
 So that's the next part of what it means to live by God's Word,

00:14:10.600 --> 00:14:12.500
 is to hear and then respond.

00:14:12.500 --> 00:14:18.500
 And responding to God, converting this into active obedience,

00:14:18.879 --> 00:14:22.139
 it's really great to talk about this in the context of Habakkuk.

00:14:22.659 --> 00:14:24.100
 And here's a point I want to make.

00:14:24.820 --> 00:14:28.120
 Habakkuk is not hearing what he wants to hear from the Lord.

00:14:29.279 --> 00:14:33.779
 He's, you know, the Lord is not saying, hey, I think to obey me you should go get ice cream.

00:14:33.879 --> 00:14:38.600
 Or, you know, he's not hearing these nice, peaceful, wonderful things that he gets to do.

00:14:38.600 --> 00:14:42.220
 He's hearing that God is going to come and destroy his nation.

00:14:42.540 --> 00:14:46.600
 And they're going to become exiles for literally God knows how long.

00:14:47.480 --> 00:14:48.860
 And that's what he's hearing.

00:14:50.019 --> 00:14:54.720
 And yet, in the end, his desire is to live under God's Word,

00:14:54.820 --> 00:14:57.720
 to respond faithfully, whatever God says.

00:14:58.279 --> 00:14:59.580
 Even if he disagrees.

00:15:00.340 --> 00:15:01.500
 Even if he disagrees.

00:15:02.899 --> 00:15:04.320
 Now, this is an important point.

00:15:04.320 --> 00:15:09.560
 Because I think it's very common in our circles for people to talk about decisions that they're making

00:15:09.560 --> 00:15:13.280
 and to say, well, you know, I prayed about it and I feel a sense of peace.

00:15:14.500 --> 00:15:16.220
 I prayed about it and I feel a sense of peace.

00:15:16.760 --> 00:15:18.620
 And I just kind of want to go on record and say,

00:15:18.740 --> 00:15:24.660
 I have not yet found in the Bible where it says that that's how we hear God's voice and discern his will.

00:15:24.760 --> 00:15:25.920
 I just can't find the verse.

00:15:26.379 --> 00:15:28.180
 It may be in there, but I can't find it.

00:15:28.880 --> 00:15:31.440
 And I think that if you were to tell that to Habakkuk,

00:15:31.540 --> 00:15:33.080
 he would laugh in your face.

00:15:33.080 --> 00:15:34.160
 You know?

00:15:34.480 --> 00:15:36.139
 Can you imagine Habakkuk saying,

00:15:36.400 --> 00:15:40.180
 you know, God said he's going to send us all into exile and we're going to die and suffer.

00:15:40.440 --> 00:15:43.300
 And, you know, I'm feeling pretty peaceful about that.

00:15:43.440 --> 00:15:43.560
 You know?

00:15:44.180 --> 00:15:44.740
 You know?

00:15:44.879 --> 00:15:45.639
 No, no.

00:15:45.700 --> 00:15:47.420
 If you're really hearing from God, here's the thing.

00:15:47.620 --> 00:15:49.660
 If you're really hearing from God in your life,

00:15:49.900 --> 00:15:52.280
 chances are a lot of what you hear you're not going to agree with.

00:15:52.560 --> 00:15:54.259
 God's going to call you to do hard things,

00:15:54.300 --> 00:15:55.500
 not things that you want to do.

00:15:55.940 --> 00:15:58.540
 And you're going to come to this fork in the road again and again and again

00:15:58.539 --> 00:16:02.939
 where God is calling you in this direction and your heart and guts and cells and everything

00:16:02.939 --> 00:16:04.039
 wants to go in this direction.

00:16:04.579 --> 00:16:07.659
 And you have to decide what faithfulness is going to look like for you.

00:16:08.839 --> 00:16:12.159
 This is the reality of actually hearing and responding to the God of the universe

00:16:12.159 --> 00:16:13.599
 rather than the God of our imagination.

00:16:15.319 --> 00:16:15.439
 Right?

00:16:15.599 --> 00:16:17.079
 So, you know, a couple of examples.

00:16:17.219 --> 00:16:18.019
 You know, somebody says,

00:16:18.019 --> 00:16:20.500
 Hey, I know I have a good job now,

00:16:20.639 --> 00:16:25.519
 but I've just decided that I'm going to take this other job offer that came down the way.

00:16:25.860 --> 00:16:27.860
 And it's great because I'm going to make a lot more money.

00:16:28.259 --> 00:16:29.059
 Well, tell me about it.

00:16:29.100 --> 00:16:31.759
 Well, I am going to be on the road more.

00:16:31.819 --> 00:16:32.460
 Well, how much more?

00:16:32.539 --> 00:16:35.539
 Well, I'm probably going to be traveling 75, 80% of the year.

00:16:36.019 --> 00:16:36.340
 Okay.

00:16:38.059 --> 00:16:39.480
 What does your spouse think about that?

00:16:39.799 --> 00:16:41.659
 Well, my spouse isn't really very supportive.

00:16:42.360 --> 00:16:43.899
 Yeah, we have a couple of young kids,

00:16:44.079 --> 00:16:46.480
 and my spouse is not really excited about it.

00:16:46.480 --> 00:16:49.480
 But, I prayed about it,

00:16:50.180 --> 00:16:51.420
 and I feel a sense of peace.

00:16:51.899 --> 00:16:52.680
 So, I'm going to take it.

00:16:53.560 --> 00:16:53.740
 Right?

00:16:53.820 --> 00:16:54.940
 So, what would you say to that person?

00:16:55.820 --> 00:16:57.740
 I think you need to go back up in the watchtower.

00:16:58.460 --> 00:17:00.200
 I think you left a little early,

00:17:00.560 --> 00:17:02.580
 and you need to go back up and finish your post

00:17:02.580 --> 00:17:04.360
 and do a little more listening.

00:17:04.920 --> 00:17:05.160
 Right?

00:17:05.240 --> 00:17:06.099
 A little more attention.

00:17:06.759 --> 00:17:08.059
 You know, read Hebrews 13.

00:17:08.480 --> 00:17:09.380
 Read Luke 12.

00:17:09.759 --> 00:17:09.960
 Right?

00:17:10.000 --> 00:17:11.799
 Is this about loving the Lord and your family?

00:17:12.579 --> 00:17:15.059
 Is this about faithfulness and trust that God is going to provide?

00:17:15.059 --> 00:17:17.039
 Or is this about the love of money?

00:17:18.099 --> 00:17:21.159
 Is this because you actually believe that if you don't scrap and make it happen,

00:17:21.419 --> 00:17:22.679
 that you're going to be destitute?

00:17:23.619 --> 00:17:24.839
 What's really going on here?

00:17:25.240 --> 00:17:25.419
 You know?

00:17:26.319 --> 00:17:28.019
 Or another kind of common example.

00:17:28.139 --> 00:17:28.500
 Somebody says,

00:17:28.599 --> 00:17:30.599
 Hey, you know, I'm dating this person.

00:17:30.659 --> 00:17:31.279
 They're really great.

00:17:31.659 --> 00:17:33.339
 And they're not a Christian.

00:17:33.440 --> 00:17:35.099
 They don't really have any interest in my faith.

00:17:35.379 --> 00:17:36.480
 But we really love each other.

00:17:36.519 --> 00:17:37.279
 We have a great time.

00:17:37.379 --> 00:17:37.779
 We've decided.

00:17:37.899 --> 00:17:38.480
 We're sleeping together.

00:17:38.539 --> 00:17:39.419
 We've decided to move in together.

00:17:39.759 --> 00:17:41.159
 And I think it's going to be really great.

00:17:41.160 --> 00:17:44.400
 And, okay, well, has anybody talked to you about this?

00:17:44.519 --> 00:17:45.600
 And are your friends supportive?

00:17:45.960 --> 00:17:47.240
 Most of my friends are supportive.

00:17:47.300 --> 00:17:48.720
 A couple of people are being judgmental.

00:17:48.779 --> 00:17:49.820
 But most people are supportive.

00:17:50.240 --> 00:17:51.240
 And what about your parents?

00:17:51.360 --> 00:17:52.620
 Oh, my parents aren't too excited.

00:17:52.680 --> 00:17:53.160
 But they're fundamentalists.

00:17:53.800 --> 00:17:54.640
 And I just really don't.

00:17:54.960 --> 00:17:56.500
 You know, I mean, I listen to them.

00:17:56.600 --> 00:17:58.500
 But I mean, but I prayed about it.

00:17:59.259 --> 00:18:01.180
 And I feel a sense of peace about this.

00:18:01.600 --> 00:18:03.279
 I think God is blessing this.

00:18:03.519 --> 00:18:03.759
 Really?

00:18:04.000 --> 00:18:05.600
 I think you need to go back up in the tower.

00:18:05.820 --> 00:18:06.580
 Because here's why.

00:18:06.579 --> 00:18:13.299
 The one thing we know about God's will is he's not going to give you a sense of peace when you're actively sinning against him.

00:18:13.720 --> 00:18:14.519
 That's not going to happen.

00:18:16.179 --> 00:18:17.939
 In fact, it's going to be the opposite.

00:18:18.519 --> 00:18:18.639
 Right?

00:18:18.859 --> 00:18:20.339
 God is going to convict you.

00:18:20.460 --> 00:18:24.960
 He's going to, if the spirit is in you, the spirit is going to convict you.

00:18:25.980 --> 00:18:29.960
 Maybe that's why you get so defensive when people question your relationship.

00:18:30.439 --> 00:18:32.639
 Because you're already feeling deep conviction.

00:18:32.639 --> 00:18:34.319
 And you're trying to press it down.

00:18:34.720 --> 00:18:35.539
 And ignore it.

00:18:35.899 --> 00:18:36.079
 Right?

00:18:36.579 --> 00:18:37.819
 So go back up into the tower.

00:18:38.279 --> 00:18:38.599
 Listen.

00:18:38.720 --> 00:18:41.799
 What is God actually saying to you about this situation in your life?

00:18:41.980 --> 00:18:44.419
 And we can give example after example after example.

00:18:45.659 --> 00:18:48.500
 So living by faith means first that we live by God's word.

00:18:48.579 --> 00:18:53.139
 Which means hearing and responding to what God is saying with active obedience.

00:18:54.419 --> 00:18:55.980
 But then there's more to the story.

00:18:56.079 --> 00:19:02.599
 Because I don't want to just leave us thinking, okay, enduring hard times means doing what the Bible says.

00:19:02.599 --> 00:19:06.859
 Because the Bible is much more than just a set of standards for how to live.

00:19:07.679 --> 00:19:10.519
 And that's why we've got to talk about the story as a whole.

00:19:11.439 --> 00:19:13.759
 That we're not just called to live by God's word.

00:19:13.819 --> 00:19:21.659
 But we're called to live by and within and live out of this grand story of God's saving work in history.

00:19:21.660 --> 00:19:24.480
 And you say, okay, well that sounds nice.

00:19:24.540 --> 00:19:25.960
 But where do you get that from Habakkuk?

00:19:26.060 --> 00:19:28.120
 The word story is not in here.

00:19:28.680 --> 00:19:30.160
 Well, look at verse 2.

00:19:30.960 --> 00:19:31.519
 It says,

00:19:31.519 --> 00:19:41.220
 Now what's going on there?

00:19:42.519 --> 00:19:45.539
 God is saying, what I'm telling you Habakkuk.

00:19:45.940 --> 00:19:50.379
 And he's getting ready to kind of lay out this vision for what's going to happen.

00:19:50.960 --> 00:19:54.599
 And the ultimate unveiling of the righteous and the unrighteous.

00:19:55.079 --> 00:19:57.539
 And he says, I want you to write this down.

00:19:57.720 --> 00:19:59.700
 Because it's not just about you and me Habakkuk.

00:19:59.700 --> 00:20:00.819
 This is for everybody.

00:20:01.519 --> 00:20:03.759
 And to the one who reads it is referring to a herald.

00:20:03.919 --> 00:20:05.039
 So write this down.

00:20:05.299 --> 00:20:06.039
 Give it to a herald.

00:20:06.399 --> 00:20:07.299
 Make copies of it.

00:20:07.599 --> 00:20:10.460
 Send it out so that everybody hears what I'm about to say.

00:20:10.519 --> 00:20:12.639
 Because I want everybody to know my story.

00:20:13.720 --> 00:20:16.119
 This is the story of the world that I'm going to tell you.

00:20:16.139 --> 00:20:17.379
 And everybody needs to hear it.

00:20:17.439 --> 00:20:18.599
 And then live by this story.

00:20:19.759 --> 00:20:20.119
 Right?

00:20:20.200 --> 00:20:22.460
 And this is what the Bible really is.

00:20:22.539 --> 00:20:25.399
 I mean, this book is really the story of the world.

00:20:25.700 --> 00:20:30.460
 It's written by poets and fishermen and scholars.

00:20:30.819 --> 00:20:34.819
 And nobles and prophets and ex-slaves.

00:20:34.980 --> 00:20:37.359
 It's written by a whole, all different kinds of people.

00:20:37.359 --> 00:20:38.319
 All different cultures.

00:20:39.359 --> 00:20:43.899
 But it contains the unified story of God's saving work in history.

00:20:44.740 --> 00:20:47.880
 And he's saying this is the story of the world.

00:20:48.060 --> 00:20:48.920
 And of us.

00:20:49.120 --> 00:20:49.920
 And of God.

00:20:50.440 --> 00:20:52.160
 And so he says this in verse 2.

00:20:52.460 --> 00:20:55.560
 And then in verse 3, God encourages Habakkuk.

00:20:55.600 --> 00:20:57.880
 He says, you know, you're going to tell people this story.

00:20:58.120 --> 00:20:59.800
 And they're going to be tempted to doubt it.

00:20:59.799 --> 00:21:04.539
 And a lot of this is going to take a lot longer to unfold than you think.

00:21:05.759 --> 00:21:10.099
 And there are going to be times when you think this can't possibly be true.

00:21:11.659 --> 00:21:13.480
 And you're going to want to walk away from it.

00:21:14.019 --> 00:21:16.200
 And God is essentially saying, stay with it.

00:21:16.200 --> 00:21:19.080
 Keep believing the story.

00:21:19.600 --> 00:21:22.759
 Because then in verse 4 he says, because the day is going to come.

00:21:23.200 --> 00:21:25.559
 Where no matter how unlikely it may seem now.

00:21:25.640 --> 00:21:29.059
 The day is going to come when everyone who has rejected God.

00:21:29.259 --> 00:21:32.039
 And started to live by another story.

00:21:33.120 --> 00:21:34.759
 That those people are going to be exposed.

00:21:35.100 --> 00:21:39.200
 And the people who despite what things seemed to be.

00:21:39.559 --> 00:21:41.420
 The people who held on to the story.

00:21:41.500 --> 00:21:43.720
 Who continued living by the story of the gospel.

00:21:43.720 --> 00:21:45.940
 Those people are going to be declared righteous.

00:21:46.460 --> 00:21:48.100
 Because they were living by faith.

00:21:48.400 --> 00:21:49.559
 That's what verse 4 is all about.

00:21:50.640 --> 00:21:52.259
 So why does this matter so much?

00:21:54.400 --> 00:21:56.660
 Over the last few decades.

00:21:57.000 --> 00:21:59.759
 In diverse fields of study.

00:21:59.900 --> 00:22:01.539
 From philosophy to neurobiology.

00:22:01.720 --> 00:22:02.360
 To psychology.

00:22:02.579 --> 00:22:03.180
 To theology.

00:22:03.539 --> 00:22:05.700
 There's a consensus that has emerged.

00:22:05.880 --> 00:22:06.960
 About our identities.

00:22:07.200 --> 00:22:08.420
 And where identity comes from.

00:22:09.220 --> 00:22:12.720
 Our identity primarily comes from the stories that we inhabit.

00:22:13.720 --> 00:22:17.100
 And you say, well I don't inhabit a story.

00:22:17.180 --> 00:22:18.339
 I've never thought about that before.

00:22:18.519 --> 00:22:21.460
 Well, actually what you find is that we do.

00:22:21.960 --> 00:22:23.380
 Now we're not aware that we do.

00:22:23.460 --> 00:22:26.900
 It's a kind of subconscious thing that sinks in over time.

00:22:26.960 --> 00:22:29.200
 But we all inhabit stories.

00:22:29.339 --> 00:22:31.600
 So you have a way of thinking about the world.

00:22:31.940 --> 00:22:32.059
 Right?

00:22:32.140 --> 00:22:34.620
 This is what all reasonable people think.

00:22:34.960 --> 00:22:35.120
 Right?

00:22:35.420 --> 00:22:37.079
 Whatever it is you say that about.

00:22:37.440 --> 00:22:39.200
 Well all reasonable people think this.

00:22:39.920 --> 00:22:42.380
 That's a reflection of the story that you're living in.

00:22:42.380 --> 00:22:43.220
 Right?

00:22:43.300 --> 00:22:47.560
 And so there's one story or version of reality.

00:22:48.080 --> 00:22:53.840
 That says the only thing that really matters is being true to who I am.

00:22:53.960 --> 00:23:01.220
 And I have to make sure that my sense of self isn't unduly impacted by any outside corrupting influences.

00:23:01.440 --> 00:23:04.340
 And the way I figure out who I am is by looking inside.

00:23:04.880 --> 00:23:08.420
 And whatever I feel, I need to be true to that.

00:23:08.420 --> 00:23:11.720
 And the only real virtue is just to be authentic.

00:23:12.300 --> 00:23:13.519
 Be authentic to that.

00:23:13.740 --> 00:23:13.840
 Right?

00:23:14.320 --> 00:23:19.840
 Now, 500 years ago, if you laid that out to somebody, they would have laughed.

00:23:20.160 --> 00:23:21.160
 That would be laughable.

00:23:22.019 --> 00:23:25.660
 But nowadays, most people think that way.

00:23:26.580 --> 00:23:26.700
 Right?

00:23:26.759 --> 00:23:28.660
 At least most of the people in the circles that I'm in.

00:23:29.259 --> 00:23:30.480
 That's their default assumption.

00:23:30.820 --> 00:23:30.960
 Why?

00:23:31.060 --> 00:23:34.100
 Because that's a prevailing story in our culture.

00:23:34.099 --> 00:23:34.539
 Right?

00:23:34.899 --> 00:23:41.039
 There's another story that says that life is really about finding happiness.

00:23:42.079 --> 00:23:43.879
 We have a moral obligation to seek happiness.

00:23:44.339 --> 00:23:49.639
 And anything or anyone or any status or anything that makes you happy, you should pursue that.

00:23:49.740 --> 00:23:51.759
 Because happiness is its own justification.

00:23:53.639 --> 00:23:57.439
 And woe be to anyone who gets in the way of that.

00:23:57.959 --> 00:23:59.679
 Who impedes that.

00:24:00.019 --> 00:24:01.439
 Because that's the most important thing.

00:24:01.440 --> 00:24:04.480
 So these are stories that float around.

00:24:04.600 --> 00:24:06.180
 And in Habakkuk's day, it was the same way.

00:24:06.539 --> 00:24:10.720
 You know, people said, here's the real, Habakkuk, here's what's really going on.

00:24:10.960 --> 00:24:11.880
 There is no God.

00:24:13.340 --> 00:24:14.860
 Habakkuk, here's what's really going on.

00:24:15.320 --> 00:24:18.299
 There was a God and he used to love us, but now he's totally abandoned us.

00:24:19.559 --> 00:24:21.039
 Habakkuk, here's what's really going on.

00:24:21.279 --> 00:24:22.940
 It was never the God that we thought it was.

00:24:22.980 --> 00:24:23.600
 It was Baal.

00:24:23.920 --> 00:24:24.620
 It was Moloch.

00:24:25.259 --> 00:24:30.220
 Do you know by this time in their history, it's easy to feel bad for the kingdom of Judah,

00:24:30.220 --> 00:24:31.220
 for God's people.

00:24:31.319 --> 00:24:32.600
 God's about to send them into exile.

00:24:32.740 --> 00:24:34.799
 We say, that's so awful, I can't imagine that.

00:24:35.000 --> 00:24:38.920
 But we also have to remember, they had become pretty corrupt by this point.

00:24:40.039 --> 00:24:46.400
 Most people in Judah, by the time Habakkuk's writing, were regularly sacrificing kids to Moloch.

00:24:47.019 --> 00:24:48.559
 So child sacrifice was widespread.

00:24:49.279 --> 00:24:54.420
 They were more Baal worshippers, really, than worshippers of the God of Abraham, Isaac, and Jacob.

00:24:54.920 --> 00:24:57.319
 They were dedicating their horses to the sun god.

00:24:57.319 --> 00:24:59.939
 And they had completely neglected the temple.

00:25:00.419 --> 00:25:01.859
 Temple upkeep and temple worship.

00:25:02.399 --> 00:25:03.679
 So all this is going on.

00:25:04.259 --> 00:25:05.339
 It's very dire.

00:25:06.220 --> 00:25:08.359
 And so a lot of people have said, or here's the story.

00:25:08.919 --> 00:25:10.559
 We've fallen too far, Habakkuk.

00:25:12.359 --> 00:25:13.679
 It's beyond the pale.

00:25:14.759 --> 00:25:16.099
 And God has given up on us.

00:25:17.079 --> 00:25:17.839
 That's what's happening.

00:25:18.700 --> 00:25:20.159
 All these competing stories.

00:25:20.419 --> 00:25:22.439
 And we have the same thing.

00:25:22.920 --> 00:25:23.120
 Right?

00:25:24.080 --> 00:25:25.200
 I'm so tired of being single.

00:25:25.279 --> 00:25:26.720
 I've got to take things into my own hands.

00:25:26.940 --> 00:25:28.160
 You know, pull out all the stops.

00:25:28.259 --> 00:25:29.140
 All restrictions gone.

00:25:29.240 --> 00:25:30.700
 Whatever I need to do to solve this problem.

00:25:30.759 --> 00:25:32.039
 Because God obviously doesn't care.

00:25:32.740 --> 00:25:32.960
 Right?

00:25:34.380 --> 00:25:37.580
 There's versions of stories floating around all the time.

00:25:37.660 --> 00:25:39.840
 And so the question is, which story is the true story?

00:25:40.480 --> 00:25:43.220
 Are you living out of a true version of the world or a false one?

00:25:43.220 --> 00:25:51.140
 And Paul, in his letter to the Galatians, is talking about, and this is much later.

00:25:51.259 --> 00:25:53.019
 This is 600, 700 years after Habakkuk.

00:25:54.460 --> 00:25:57.620
 Paul's talking about, again, what it means to live by faith.

00:25:57.920 --> 00:25:59.120
 Shows up again and again and again.

00:25:59.319 --> 00:26:00.620
 What does it mean to live by faith?

00:26:01.440 --> 00:26:04.559
 And he actually quotes Habakkuk chapter 2, verse 4.

00:26:05.240 --> 00:26:07.319
 The righteous shall live by faith.

00:26:07.319 --> 00:26:15.059
 And Paul's essentially saying that God's story, you know, the story that's hinted at in Habakkuk,

00:26:16.279 --> 00:26:18.759
 that that story has actually come true.

00:26:20.200 --> 00:26:22.000
 You know, you thought it was a fairy tale.

00:26:22.119 --> 00:26:23.839
 You thought, you know, fairy tales aren't real.

00:26:24.299 --> 00:26:25.359
 They never come true.

00:26:25.480 --> 00:26:27.419
 And Paul's saying, this one did, actually.

00:26:28.379 --> 00:26:29.899
 It actually came true.

00:26:30.240 --> 00:26:31.139
 And how do we know?

00:26:31.859 --> 00:26:33.439
 And then he points to Jesus Christ.

00:26:33.440 --> 00:26:40.660
 He says in verse 13, Christ redeemed us from the curse of the law by becoming a curse for us.

00:26:40.880 --> 00:26:41.759
 So what's he saying?

00:26:41.980 --> 00:26:47.860
 He's saying, Habakkuk, you are on the brink of believing that the real story of your life

00:26:47.860 --> 00:26:51.480
 is that God is bringing ultimate judgment on you.

00:26:52.160 --> 00:26:53.140
 He's done with you.

00:26:53.240 --> 00:26:54.019
 He's fed up.

00:26:54.640 --> 00:26:55.779
 You cross the line.

00:26:56.460 --> 00:26:57.860
 And God is done with Israel.

00:26:58.140 --> 00:26:59.259
 And you're going into exile.

00:26:59.380 --> 00:27:01.340
 And now he's backing the Babylonians.

00:27:01.339 --> 00:27:03.579
 They're his current favorite.

00:27:04.319 --> 00:27:05.079
 You're done.

00:27:06.059 --> 00:27:06.279
 Right?

00:27:06.339 --> 00:27:08.439
 You were on the brink of believing that, Habakkuk.

00:27:08.720 --> 00:27:12.480
 But if you had just hung in there, you would see how things actually played out.

00:27:13.319 --> 00:27:17.939
 You would see that this story of God's saving work in history culminates with Jesus Christ.

00:27:18.220 --> 00:27:19.659
 That exile wasn't judgment.

00:27:21.000 --> 00:27:22.500
 It felt like it at the time.

00:27:22.859 --> 00:27:26.159
 But it was a part of this plan of redemption and salvation.

00:27:26.160 --> 00:27:32.540
 And it led, ultimately, to the one who would experience ultimate judgment.

00:27:33.300 --> 00:27:37.800
 Ultimate judgment happened not in Judah, but on the cross, right?

00:27:38.440 --> 00:27:40.519
 Jesus became the curse for us.

00:27:40.620 --> 00:27:42.840
 He took that judgment, took the punishment.

00:27:44.620 --> 00:27:48.820
 And Paul's saying, what this shows us is that here's the true story.

00:27:48.920 --> 00:27:52.019
 God is not a God of merciless judgment.

00:27:52.440 --> 00:27:55.160
 He's a God of merciful redemption.

00:27:55.160 --> 00:27:59.100
 And everything he's done up to this point is a part of that story.

00:28:01.779 --> 00:28:06.240
 And he's saying, if you want proof, look at Jesus.

00:28:07.160 --> 00:28:08.160
 Look at his life.

00:28:08.880 --> 00:28:09.580
 Look at his death.

00:28:10.140 --> 00:28:10.900
 Look at his resurrection.

00:28:11.500 --> 00:28:14.560
 This is proof that the Christian story of the gospel is true.

00:28:14.800 --> 00:28:15.560
 And here's the thing.

00:28:15.559 --> 00:28:20.480
 If Jesus is true, and if we could believe in Jesus, that means the rest of it is true.

00:28:21.599 --> 00:28:24.119
 It means that God's version of history is true.

00:28:24.259 --> 00:28:27.119
 That he created everything to be good and beautiful.

00:28:27.859 --> 00:28:30.919
 And that it got broken when we rebelled against God.

00:28:31.019 --> 00:28:34.379
 But that ultimately Jesus came to restore creation.

00:28:34.799 --> 00:28:35.440
 And us.

00:28:36.000 --> 00:28:39.079
 And that one day it's all going to be put right again.

00:28:39.079 --> 00:28:41.099
 And every tear will be wiped away.

00:28:41.779 --> 00:28:43.179
 That's the real story.

00:28:43.359 --> 00:28:46.299
 And so the invitation is to live within that story.

00:28:47.279 --> 00:28:51.220
 All of the suffering and all the waiting on God and all the wondering where God is.

00:28:51.339 --> 00:28:54.359
 It has to be placed in the context of that story.

00:28:54.679 --> 00:28:56.399
 You look back at Jesus on the cross.

00:28:56.539 --> 00:28:59.220
 And you look forward to the promise of restoration and renewal.

00:28:59.460 --> 00:29:02.439
 And you say, I'm living between the cross and the consummation.

00:29:02.440 --> 00:29:05.059
 I can survive this.

00:29:05.980 --> 00:29:07.720
 Because I know how the story ends.

00:29:08.160 --> 00:29:09.799
 I know that God doesn't abandon us.

00:29:10.799 --> 00:29:12.400
 I know that it will all be okay.

00:29:13.680 --> 00:29:16.720
 Just like it says to back, it may take longer than we hope.

00:29:17.900 --> 00:29:20.000
 It may seem at times like God is silent.

00:29:20.740 --> 00:29:22.519
 It may not happen the way we want it to.

00:29:23.400 --> 00:29:24.440
 But it's going to happen.

00:29:26.880 --> 00:29:27.279
 Right?

00:29:27.360 --> 00:29:31.140
 So living by faith means not only believing the gospel story.

00:29:31.140 --> 00:29:34.060
 But it means placing ourselves in it and living by it.

00:29:35.400 --> 00:29:37.480
 And what this shows us is these other stories.

00:29:37.740 --> 00:29:39.759
 You know, life is about being true to yourself.

00:29:39.880 --> 00:29:41.540
 No, it's about being true to Christ.

00:29:42.080 --> 00:29:42.300
 Right?

00:29:43.360 --> 00:29:45.020
 And finding our identity in Him.

00:29:46.240 --> 00:29:48.420
 Life's not about finding personal happiness.

00:29:48.660 --> 00:29:50.240
 It's about the joy of the Lord.

00:29:51.000 --> 00:29:53.820
 That comes, believe it or not, through personal holiness.

00:29:55.620 --> 00:29:56.020
 Right?

00:29:56.080 --> 00:29:57.480
 This is why we gather, by the way.

00:29:57.580 --> 00:29:59.140
 Every week we gather.

00:29:59.240 --> 00:30:00.700
 And you say, why do we do this?

00:30:00.700 --> 00:30:01.660
 Why all the liturgy?

00:30:01.799 --> 00:30:02.400
 And why all the...

00:30:02.400 --> 00:30:04.420
 And people say, I'm not really a big fan of ceremony.

00:30:04.720 --> 00:30:05.799
 And why do we do all this?

00:30:07.299 --> 00:30:08.360
 We're telling a story.

00:30:09.460 --> 00:30:12.000
 From beginning to end, from the first word and the first sound,

00:30:12.240 --> 00:30:14.440
 to the last word where we send you out.

00:30:16.640 --> 00:30:17.660
 We're telling a story.

00:30:18.920 --> 00:30:20.519
 We're inhabiting a story.

00:30:20.700 --> 00:30:22.400
 We're enacting a story.

00:30:22.819 --> 00:30:23.500
 I have a part.

00:30:24.100 --> 00:30:24.779
 Dan has a part.

00:30:24.900 --> 00:30:25.600
 You have parts.

00:30:26.180 --> 00:30:27.240
 Our readers have parts.

00:30:27.240 --> 00:30:28.940
 There are lots of parts, just like a play.

00:30:29.079 --> 00:30:31.200
 And all the parts have kind of been assigned out every week.

00:30:31.359 --> 00:30:32.299
 We all play our part.

00:30:32.940 --> 00:30:36.599
 And what we're actually doing is reenacting salvation history.

00:30:37.880 --> 00:30:39.220
 Again and again and again.

00:30:39.380 --> 00:30:43.539
 Because all week, all these other stories get written into your heart.

00:30:43.539 --> 00:30:47.740
 And then we come here to have those stories erased, washed away,

00:30:48.200 --> 00:30:52.339
 and have the story of the gospel rewritten again and again and again and again.

00:30:52.440 --> 00:30:56.339
 Until it's in our marrow and our bones and our cells and our instincts.

00:30:56.639 --> 00:31:02.000
 And we just naturally emanate the gospel story in everything we say and do.

00:31:02.000 --> 00:31:07.059
 So every week we need to be reminded of this great story.

00:31:08.140 --> 00:31:10.880
 That God actually hates suffering more than we do.

00:31:11.819 --> 00:31:14.559
 And that he was willing to suffer more than we ever will.

00:31:15.079 --> 00:31:18.500
 To ensure that one day suffering will be no more.

00:31:19.339 --> 00:31:20.700
 And that's a good story.

00:31:21.119 --> 00:31:22.579
 It's the best story there is.

00:31:22.680 --> 00:31:23.460
 Because it's true.

00:31:24.420 --> 00:31:25.079
 Let's pray.

00:31:25.079 --> 00:31:25.119
 Let's pray.