WEBVTT

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 And I just want to welcome you. My name is Hilary Van Wagenen. I'm one of the pastors here at Church of the Advent.

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 And I'm so, so glad you're here this morning. And I would love to meet you if we haven't met. I'll be downstairs after the service.

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 There will be coffee. And I just want to invite all of you to come downstairs and have more time to just get to know one another and connect.

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 But welcome.

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 So this passage this morning, there's this language of kingdom of heaven.

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 And I think our idea of kings and kingdoms is really different from the vision we see in today's gospel reading.

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 I think generally Americans tend to react pretty strongly when we hear the words king and kingdom.

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 As my dear British friend likes to say, you all are celebrating the 250th anniversary of your rebellion this summer.

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 Meanwhile, I'm like, we're celebrating our independence. What are you talking about?

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 But just think about the recent no kings protests we've been seeing over the past several months throughout the country.

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 And whatever side you're on politically, I think these protests reveal something that goes pretty deep in the American psyche.

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 We tend to be individualists. And we get a little bit twitchy when we think of a king or kingdom being part of a kingdom.

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 And again, whoever you voted for, I'm willing to bet this might resonate with you.

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 But here's the thing.

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 For Matthew's audience, living under oppressive Roman rule, the idea of kings and kingdoms was really different.

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 They would have heard this differently.

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 The idea of being able to live in a different kingdom, of being delivered from their current oppression,

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 of having a good king to rule them,

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 this was incredibly good news to them.

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 And this morning, we're going to talk about why this is good news for us too.

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 In a city like Washington, D.C. in 2026.

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 And we'll unpack this concept by answering two questions.

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 What does the kingdom of heaven look like?

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 And what does it mean to live in the kingdom of heaven?

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 Would you pray with me?

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 Lord, thank you for this invitation this morning by your word.

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 We thank you for your word.

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 Would you speak through it to us?

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 Would you teach us this morning?

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 Would you be with us, Holy Spirit, to illuminate what you want us to learn?

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 Encourage us.

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 Convict us.

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 Thank you for your presence, Lord.

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 We just welcome more and more of you.

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 And we pray these things in the mighty name of Jesus and under his authority.

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 Amen.

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 So first of all, what does the kingdom of heaven look like?

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 This is kind of an abstract concept, right?

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 So first, just a brief definition.

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 This phrase, kingdom of heaven, is what Matthew uses to mean the establishment of Jesus' authority and rule throughout the cosmos.

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 John Wimber, founder of the Vineyard Movement of Churches, defines it this way.

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 Jesus is the reign of God to come to claim what is rightfully his.

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 Let me say that again.

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 Jesus is the reign of God come to claim what is rightfully his.

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 So this means coming under the authority and rule of a good king.

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 A king who loves us.

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 A king who is for us.

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 King Jesus.

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 And how do we know he's good?

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 Why do we need a good king?

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 I think the answer starts with this phrase in verse 36.

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 He had compassion on them.

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 Matthew writes,

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 So sheep without a shepherd might not mean a ton to us because we don't live in an agrarian society.

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 But it's enough to say that when sheep don't have a shepherd, they are a mess.

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 They serve themselves.

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 The results mean disaster.

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 But before we get too condescending towards sheep, let's just think about our society.

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 Whether we acknowledge it or not, we all follow something.

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 And there's a whole online industry built on this.

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 A world full of influencers who tell you they're the ones who really get it.

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 So just as an example, let's take the concept of looks maxing.

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 Have you guys heard of this?

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 Looks maxing?

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 The looks maxing scale is a tiered rating system used within online self-improvement and manosphere.

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 Sorry, I can't say that word without lying.

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 Manosphere communities to rank facial attractiveness.

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 Often employing the PSL.

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 PSL is short for perceived sexual levels.

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 And this is a 1 to 10 metric.

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 So 1 is the lowest and 10 is the highest.

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 10 is quote unquote sort of, you know, the way they define it is the God tier.

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 Blessed with perfect facial structure and the golden ratio.

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 I'm just saying this is what it said on Google when I Googled it.

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 And there are all these YouTube influencers who are having surgery

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 to adjust their facial structure to get closer to a 10.

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 They're banging themselves in the face with hammers to try to like rearrange their cheekbones.

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 And there are these AI tools to rate yourself.

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 Like what number am I?

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 So you know how you need to improve.

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 So who's the authority here?

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 AI?

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 The internet?

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 The algorithm?

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 Sheep without a shepherd?

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 And maybe you hear this and you say, ah, kids these days.

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 And yeah, that is extreme.

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 But what are all of us blind to?

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 What are we serving?

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 Maybe we're working ourselves to death to try to get that promotion.

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 We're sacrificing our families and our health to make more money.

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 Maybe we're slamming a friend behind their back to try to impress someone,

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 to try to get a laugh.

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 Maybe we drink too much.

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 Maybe we eat too much.

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 Maybe we shop too much.

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 Or maybe we're really self-righteous and condescending because we don't do those other things.

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 And the point is, this is what happens when the wrong thing has authority in our life.

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 This is what being harassed and helpless looks like.

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 Harassed by what?

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 Harassed our own sin by the world, the devil.

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 And helpless to do what?

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 To save ourselves.

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 We need a rescue.

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 We need a shepherd.

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 And into this, Jesus steps.

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 He steps into these messy crowds of harassed and helpless people.

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 In bondage to brokenness, sin, and trauma.

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 And he has compassion.

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 He steps into our messes.

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 And he says, I am the good shepherd.

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 The Greek word for compassion there means he was moved in the depth of his being.

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 He felt it in his soul.

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 He aches at our plight.

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 And I want you to note the order here.

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 Jesus has compassion while we're stuck in our harassed and helpless state.

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 I think a lot of us assume that Jesus is kind of annoyed and angry with us.

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 Kind of like, oh, you messed up again.

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 You made the same mistake again.

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 You're still doing that.

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 You're still having issues.

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 But that's not the picture of Jesus we see in Matthew or throughout the Gospels.

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 Guys, he has compassion on you and loves you before you realize you're a workaholic.

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 He has compassion on you and loves you while you're exploding in anger at someone.

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 He has compassion on you and loves you when you wake up in the morning with a hangover because you drank too much.

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 And whatever the thing is that you're most ashamed of,

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 or the thing you may not even fully be aware that's harming you,

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 Jesus sees it fully.

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 And he aches with compassion for you.

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 And out of that depth of compassion, he goes to work,

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 teaching, proclaiming the Gospel, reversing the brokenness of the world.

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 And sometimes we joke about the message translation of the Bible

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 because it has kind of quirky paraphrasing,

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 but I really like the way Eugene Peterson phrases this here.

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 He writes,

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 So not just physical healing, but healing of the whole person.

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 John Wimber again calls Jesus' ministry power wrapped in love.

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 Isn't that beautiful?

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 Power wrapped in love.

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 And his approach to ministry, this power wrapped in love,

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 boils down to three things.

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 He's proclaiming that the kingdom of heaven starts here and now.

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 The Jews thought that the Messiah's entry point

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 and establishment of the kingdom of heaven

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 was synonymous with the end of the world.

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 But Matthew's clarifying that here.

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 These healings and these deliverances function as foreshadowing

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 of the promise of the coming kingdom and redemption.

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 And in fact, throughout the Gospels and the book of Acts,

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 we always see these things working in tandem with one another.

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 Teaching and proclaiming with no accompanying physical signs,

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 physical reality, that would just be empty words.

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 Healings with no preaching and instruction wouldn't have the same meaning.

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 Healing in the name of what and why?

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 And ultimately, Jesus uses healing and deliverance to connect us to himself as the good shepherd.

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 The things themselves, these physical signs, aren't the point.

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 They're symptoms of the greater reality that Jesus came to bring restoration and wholeness.

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 And third, Jesus ministers to the whole person.

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 Throughout the Gospels, we see Jesus both healing and forgiving sins

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 in the same episode, in the same act,

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 showing that physical brokenness and spiritual darkness are one and the same.

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 And I think in our modern era, this is a little bit of a hard concept to grasp.

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 We tend to kind of separate out like our intellect, our spirit, our emotions, our bodies.

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 But that's not what we see in Scripture.

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 In Scripture, we see a holistic, fully integrated approach to healing.

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 One that starts in the present age, starts now, started with Jesus' incarnation,

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 and will be brought to completion in the age to come.

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 So the kingdom of heaven is one ruled by a good king.

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 One in which we can expect to see the effects of sin and evil reversed

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 and brokenness healed in societies and for individuals.

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 Not only in the future, but in the present.

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 And we see this all throughout the Bible, right?

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 When we're restored to right relationship with God, we flourish.

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 So once that restoration happens, what does it mean to live in the kingdom of heaven?

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 Well, number one, it means we get to work alongside Jesus.

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 When we come to this verse where Jesus says,

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 The harvest is plentiful, but the workers are few.

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 That's what he's setting up here.

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 And the region where Jesus ministered was pretty small.

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 It was about the size of New Jersey.

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 But still, there were more needs than he could meet himself, right?

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 Because remember, when Jesus took on humanity, he took on its limits.

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 And so when Jesus is saying,

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 Pray earnestly for workers for the harvest,

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 I feel like this is one of those asides in the Gospels.

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 He's kind of trying to get the disciples to clue in.

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 He's like,

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 Where will we find these workers?

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 We should pray for them.

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 And how many of us decide something is impossible before we pray?

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 That co-worker would never listen to me share the gospel.

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 They hate Christianity.

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 Or this reconciliation with this person is impossible.

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 There's no way.

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 Or this person's illness is going to debilitate them for the rest of their life.

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 There's no way that it will be healed.

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 And we immediately slam the door on something that God might want to do.

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 But Jesus doesn't do that.

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 He moves to prayer.

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 And not just by himself, but he invites his companions into prayer.

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 He doesn't despair.

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 He doesn't despair.

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 He doesn't grieve.

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 He looks at them and asks them to pray.

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 And the fruit of that prayer is participation.

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 So the first workers for the harvest are the disciples, the twelve.

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 And they're sent to the lost sheep of Israel.

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 Now why is that?

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 Because Jesus came to fulfill the law and the prophets.

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 So first the disciples are sent to the lost sheep of Israel.

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 But very quickly in Matthew 28, we see Jesus extending this call and commission to the whole world.

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 And it's noteworthy that Jesus summons his disciples and he gives them authority.

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 And even in this he models.

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 He says in John 5, I can only do what I see my father doing.

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 The call is the same for his disciples.

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 This question of kingdom authority really matters.

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 Remember John Wimber's quote,

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 Jesus is the reign of God.

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 Come to claim what is rightfully his.

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 And this language of kingdom and kingship is all over the Bible.

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 Think about what Paul writes in Colossians.

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 He has rescued us from the domain of darkness and transferred us to the kingdom of his beloved son.

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 And these spiritual kingdoms are real.

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 They're not just metaphorical.

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 There's no middle kingdom.

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 It's the kingdom of light or the kingdom of darkness.

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 And you can't have a foot in both.

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 So the question is, does Jesus' transference of authority to his disciples apply to us too?

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 Absolutely.

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 When you have the Holy Spirit, Jesus' power and authority are at work in you.

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 In fact, Jesus says in John 14, whoever believes in me will do greater works than I do.

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 Because I am going to the Father.

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 Because Jesus equips and empowers the church, his gospel can spread throughout the whole earth.

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 So there are five implications I want to draw out about working alongside Jesus.

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 The first is this.

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 We have nothing except what we've been given.

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 And everything we do flows from the imitation of Jesus Christ.

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 The initiative rests entirely with Jesus.

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 He makes the decisions.

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 He issues the call.

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 So let's just think for a minute about what Matthew doesn't say.

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 When he lists the disciples, he doesn't say,

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 and then Peter was chosen because Peter was super eloquent and educated.

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 And then Matthew was chosen because he was really intelligent.

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 No, he doesn't list any of that stuff.

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 He doesn't talk about credentials or CVs.

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 Why?

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 Because there aren't any.

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 The guys were totally unworthy in the eyes of the world.

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 And we're unworthy too, but it doesn't matter.

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 Because we have the Lord Jesus.

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 We have the Holy Spirit.

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 What matters is Jesus' will.

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 And so we have this.

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 And secondly, that means we have to be in a posture of complete dependence.

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 And that's the meaning of these directions towards the end of the passage we read about

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 just take one cloak.

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 Don't take any money.

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 Because we've been given so abundantly.

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 Then freely we give too, right?

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 So friends, we need to actually pray.

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 We need to ask the Lord to place us in situations and places where we have no choice but to rely on him.

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 Because that is when his glory and power are displayed most fully.

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 I mean, it's a scary prayer to pray, right?

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 But what would it mean if we started to pray that as a church?

00:16:38.779 --> 00:16:48.179
 We need to learn to listen to him and follow him, even in situations that seem impossible or unlikely.

00:16:48.179 --> 00:16:59.500
 Third, we're responsible for how we proclaim the gospel, but we're not responsible for whether someone receives it.

00:17:00.159 --> 00:17:02.099
 That responsibility rests with the Lord.

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 Remember, we're called to speak and act with power wrapped in love.

00:17:07.299 --> 00:17:16.799
 And number four, have you ever considered that you might be the answer to someone's prayer?

00:17:16.799 --> 00:17:25.659
 Have you considered that those of us sitting in this room are the answers to the prayer Jesus asked his followers to pray?

00:17:25.660 --> 00:17:31.480
 That we're stepping into that cloud of witnesses as workers for the harvest field?

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 That those prayers prayed two millennia ago are still being answered?

00:17:37.060 --> 00:17:42.960
 Revelation 5 gives us this awesome image of golden bowls of incense, which are the prayers of the saints.

00:17:43.519 --> 00:17:44.300
 Isn't that amazing?

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 Every prayer prayed throughout history is recorded in heaven.

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 It's collected in the throne room of God.

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 How would you live and work and pray if you believed that?

00:17:54.500 --> 00:17:56.319
 Your prayers matter.

00:17:58.940 --> 00:18:08.880
 And number five, in joining Jesus in his work, the disciples and we are joining him in this task of shepherding

00:18:08.880 --> 00:18:14.339
 and writing the places where sin and death and decay have held sway.

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 So what does that mean?

00:18:18.180 --> 00:18:20.960
 Well, it means every kind of restoration.

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 It means that proclaiming the kingdom is linked to wholeness.

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 That through us, Jesus can bring wholeness to people's bodies and minds that have been marred by illness in the fall.

00:18:35.000 --> 00:18:37.200
 It means that death is not the final word.

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 It means that through us, people who are outcasts, who are untouchable and marginalized, can be invited in to family and community.

00:18:47.620 --> 00:18:51.400
 And it means that by the authority of Jesus, we can drive out demons.

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 Satan has no authority compared to that of the Lord Jesus Christ.

00:18:56.080 --> 00:19:01.319
 St. Paul writes that every knee shall bow and every tongue confess that Jesus Christ is Lord.

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 And that includes the demonic.

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 In fact, we see in the gospels that demons always know who Jesus is.

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 And they're terrified of him.

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 And they should be.

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 Because his authority and greatness are so far above any other power throughout the universe.

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 And I think it's a reasonable question as we're talking about this.

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 If these things are true, then why is my life and why is the world still broken?

00:19:37.620 --> 00:19:40.400
 Another John Wimber analogy I find helpful is D-Day.

00:19:40.400 --> 00:19:47.040
 So when the allies stormed the beaches at D-Day, that assured victory in World War II.

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 But there was still another 11 months of fighting before victory was finally declared, before the war was over.

00:19:58.180 --> 00:20:02.700
 Jesus' incarnation, his death, and his resurrection were D-Day.

00:20:02.700 --> 00:20:09.180
 Jesus established the kingdom of heaven and broke the power of death and hell and Satan.

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 Satan is a defeated foe, just like Nazi Germany.

00:20:15.799 --> 00:20:19.340
 But right now, we're still in that in-between time.

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 And that means we still have to contend with the world, the flesh, the devil, with brokenness.

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 That means we still suffer pain and loss.

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 And even those who are miraculously healed in the present day, people who are miraculously healed in Jesus' time,

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 will one day grow old and die.

00:20:40.619 --> 00:20:41.619
 Think about Lazarus.

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 Lazarus was raised from the dead.

00:20:43.819 --> 00:20:47.700
 Jesus works this incredibly powerful resurrection of Lazarus.

00:20:48.200 --> 00:20:50.720
 But he got old and died a second time, right?

00:20:52.240 --> 00:20:53.960
 But that's not the final word.

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 Because Jesus conquered death on the cross, and one day, we will stand in that heavenly city that he has prepared for us,

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 finally and fully healed, alive forever.

00:21:06.420 --> 00:21:08.400
 And we will see him face to face.

00:21:11.319 --> 00:21:16.960
 But until that day, this passage shows us that we can live with hope.

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 Friends, we are all called to share the gospel.

00:21:21.460 --> 00:21:24.840
 We're all called to pray for healing.

00:21:25.259 --> 00:21:29.480
 Because we're all called to image Christ to a hurting and broken world.

00:21:31.319 --> 00:21:37.059
 And because Jesus has established his kingdom, we can expect that he will work.

00:21:37.059 --> 00:21:45.440
 So we pray in the name of Jesus and with his authority for healing and wholeness in our lives,

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 and the lives of our friends and family, of our neighbors.

00:21:49.440 --> 00:21:53.759
 We pray for healing and wholeness in our neighborhood, for healing and wholeness in our city,

00:21:54.220 --> 00:21:55.940
 in our nation, in the world.

00:21:55.940 --> 00:22:04.480
 Francis McNutt, one of my favorite prayer and deliverance teachers, used to like to quote Wayne Gretzky, hockey legend,

00:22:04.920 --> 00:22:07.440
 when he talked about whether we should pray for healing.

00:22:08.480 --> 00:22:11.960
 He used to say, you miss 100% of shots you don't take.

00:22:12.980 --> 00:22:13.740
 It's true.

00:22:13.740 --> 00:22:19.839
 So speaking of taking shots, was anybody watching the NBA finals?

00:22:20.339 --> 00:22:20.900
 Yes, thank you.

00:22:20.980 --> 00:22:21.680
 I see some hands.

00:22:21.839 --> 00:22:22.460
 I appreciate that.

00:22:23.900 --> 00:22:28.660
 So you might have seen the fourth game when there were just a few seconds on the clock,

00:22:29.000 --> 00:22:33.299
 the Knicks were down, and Jalen Brunson takes the ball all the way up.

00:22:33.839 --> 00:22:36.980
 He shoots a three, and it bounces out, right?

00:22:36.980 --> 00:22:44.420
 But then out of nowhere, his teammate, O.G. Ananobi, comes in and tips the ball in, and the Knicks win.

00:22:45.079 --> 00:22:46.940
 It was awesome, right?

00:22:48.140 --> 00:22:50.440
 And we've heard people tossing this around.

00:22:50.980 --> 00:22:52.279
 The Knicks are a team of destiny.

00:22:52.559 --> 00:22:53.700
 Look how they've come from behind.

00:22:54.440 --> 00:22:55.279
 Look how they've won.

00:22:55.960 --> 00:22:57.660
 You know who else is a team of destiny?

00:22:58.059 --> 00:23:01.240
 The Holy Church of the Lord Jesus Christ is a team of destiny.

00:23:01.740 --> 00:23:02.640
 It's true.

00:23:03.579 --> 00:23:04.019
 Amen.

00:23:04.019 --> 00:23:08.639
 And if we see an opening, Jesus is asking us to take the shot.

00:23:09.200 --> 00:23:11.019
 But you're not taking it by yourself.

00:23:11.139 --> 00:23:12.980
 You've got teammates surrounding you.

00:23:14.039 --> 00:23:18.920
 As Pastor Thomas often says, the church is God's plan A for the world.

00:23:20.019 --> 00:23:21.319
 And there is no plan B.

00:23:22.619 --> 00:23:25.200
 This is what being part of the kingdom of heaven means.

00:23:28.039 --> 00:23:30.980
 So in closing, we're going to do something a little bit different this morning.

00:23:30.980 --> 00:23:36.740
 I want to go ahead and invite our prayer ministers to come forward to the front and our worship team.

00:23:37.680 --> 00:23:40.380
 And we're going to have an extended time of prayer.

00:23:41.180 --> 00:23:44.299
 And our worship team is going to play music.

00:23:45.059 --> 00:23:47.120
 And we're going to have some prompts on the screen.

00:23:47.860 --> 00:23:50.660
 And you're welcome to sit with these prompts.

00:23:51.480 --> 00:23:54.400
 You're welcome to whatever the Lord is stirring up in you.

00:23:54.480 --> 00:23:55.360
 You're welcome to pray.

00:23:56.240 --> 00:23:58.319
 You can come forward to receive prayer.

00:23:58.319 --> 00:24:00.700
 You can pray at your seat.

00:24:02.519 --> 00:24:08.599
 But consider what God is saying both to us as individuals and to us as a church.

00:24:10.559 --> 00:24:17.899
 And then after about 15 or 20 minutes, I'll come up and we'll close this time with a confession.

00:24:17.900 --> 00:24:26.400
 So would you join together in prayer with me?

00:24:32.960 --> 00:24:34.100
 Come Holy Spirit.

00:24:37.600 --> 00:24:38.600
 We welcome you.

00:24:39.480 --> 00:24:40.360
 Come Holy Spirit.

00:24:40.360 --> 00:24:40.400
 Come Holy Spirit.

00:24:40.400 --> 00:24:40.400


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