WEBVTT

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 Welcome to Church of the Advent. Welcome to our Brooklyn Parish. For those of you who are visiting, we're glad that you're here.

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 This is an exciting day. We're going to celebrate a baptism, as is traditional, on All Saints Day when we talk about the church as a whole.

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 And actually, our focus tonight, or I'm sorry, this morning I wrote this at night, our focus right now is something that actually ties in with baptism.

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 And I hope by the end of this you'll see the connection.

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 We've been doing a series for a couple of weeks now called Stewardship as Counterculture.

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 And it's based on the idea that Christians believe God is the owner of all things.

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 Everything belongs to Him.

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 And that we are stewards.

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 That whatever we have in our lives, those are things that God has entrusted to us to hold in trust.

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 And we believe, as we've started to lay out, that the more we live like owners, the more dysfunction and damage and anxiety and harm result.

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 Not only in our lives, but in our relationships.

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 And conversely, the more we live like stewards, which is a radically countercultural way to live, the more we begin to heal and grow and flourish.

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 It liberates us.

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 So this is the theme that we've been exploring.

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 And last week we looked at what it means to be stewards of creation, the world around us.

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 This week, things get much more personal.

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 Because we're talking about what it means to be stewards of our bodies.

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 That our bodies themselves have been entrusted to us.

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 So let me ask you by way of getting started, how do you think about your body?

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 What do you think about your body?

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 How would you describe your relationship with your body?

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 Do you have a healthy relationship with your body?

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 How would you know if you didn't?

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 What do you feel when you look in the mirror?

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 As you were getting ready this morning, what were you thinking as you checked your appearance?

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 How do you think about your health?

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 How often do you think about these things?

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 I've mentioned more than a few times this year that I turned 40.

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 And it feels more and more that I'm not getting along with my body as well as we used to get along.

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 We used to have a great friendship.

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 And now my body seems to be against me.

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 And I think that that's only going to continue.

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 So we're going to talk about our relationship with our body.

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 And what does it mean to be stewards of our physical bodies?

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 So we're going to look at all of the passages that we referenced.

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 I've said, you know, normally we preach expository sermons.

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 We look at one text and we go verse by verse.

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 This series is more of a survey series.

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 We're doing something a little different.

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 We're looking at a lot of texts because we're wanting to show how this is a theme that runs through the entirety of Scripture.

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 So we're looking at all of the passages that David just read.

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 And I want to show you four things about God and your body.

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 Four things about God and your body.

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 Number one, God owns your body.

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 God owns it.

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 Number two, God loves it.

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 Number three, God has a purpose for your body and my body.

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 And fourthly, God will renew your body.

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 He's the owner.

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 He loves it.

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 He has a purpose for it.

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 And he will one day renew it.

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 Let's pray as we get started.

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 Our Father, as we're gathered in this auditorium and we're coming from so many different places and there are so many potential distractions and, Lord, we know that there's this great miracle that takes place when your people gather around your word.

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 And that is that you, in some unfathomable way, speak to us.

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 You speak through us.

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 You use your word to bring us face to face with your living word, Jesus.

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 He is the one we have come to see.

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 It is his voice we desire.

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 So we pray for that, Lord, by your grace.

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 In your son's name.

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 Amen.

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 So God owns your body.

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 Hopefully you feel an appropriate amount of shock and even offense hearing those words.

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 We don't talk much about people owning other people's bodies.

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 God owns our bodies.

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 Luke 20 is a fascinating passage.

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 I wish that we could just dive in verse by verse.

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 Luke 20 is this encounter between the Pharisees and actually another gospel tells us the Herodians.

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 And they come and they try to trap Jesus by asking him this highly politicized question.

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 A lot of debate among the Jews about this certain tax that was called a head tax.

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 It was a tribute paid simply for the pleasure of being under Caesar.

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 And Jesus responds in an amazing way.

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 They say, should we pay it or not?

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 And either yes or no is going to land Jesus in hot water.

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 Jesus says something different.

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 He says, show me a denarius, a coin, standard coin.

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 Whose likeness and inscription does this denarius have?

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 And if you look, there was a picture of Caesar's face on it.

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 He says, well, it has Caesar's image on it.

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 Therefore, this denarius belongs to Caesar.

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 And then he says, but render to God or unto God the things that belong to God.

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 So what's he saying?

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 Caesar's image is on the coin, so it belongs to Caesar.

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 But God's image is on you.

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 Therefore, you belong to God.

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 He's saying that you belong to God.

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 And the point we want to see is that he's not just talking about your heart or your mind.

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 He's talking about your body.

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 And that's why Paul in Romans chapter 12 says,

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 I appeal to you, therefore, brothers, by the mercies of God,

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 to present your bodies as a living sacrifice,

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 holy and acceptable to God, which is your spiritual worship.

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 He specifically says bodies,

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 which, by the way, would have majorly shocked his hearers.

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 Worship God by giving him your body.

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 All of yourself.

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 So all Christian worship, by the way, Romans 12 is one of the core passages on all Christian worship.

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 So all of Christian worship begins by offering ourselves fully to God, starting with our bodies.

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 So I just want to reflect on that because that simple truth, God is the owner of our bodies.

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 He's entitled to our bodies.

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 That has massive implications for how we think and live in the world.

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 And it's radically countercultural.

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 Because in our culture, most people would say, on the right and the left, to some degree,

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 my body, my choice.

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 I have a right, because I am the owner of my body, to do what I want with my body.

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 And no one has a right to tell me any different.

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 And the thing we need to understand is that for Christians,

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 now you may be here and may not believe this, and may not be a Christian.

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 That's great.

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 But if you're a Christian, things are not that simple.

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 It's simply not that straightforward.

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 We see God as the owner of our bodies,

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 which means we don't get the final say on what we do with our bodies.

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 God does.

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 I don't have the final word.

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 So we don't say my body, my choice.

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 We ultimately say God's body, God's choice.

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 Right?

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 So when you house sit, and some of you have house sit,

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 maybe some of you are doing it right now,

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 hopefully, when the owners leave, you take good care of their house.

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 And in the same way, when we see God as the owner of our bodies,

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 we very much desire to take good care of God's property.

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 Right?

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 So this is why Christians think or should think about, for instance,

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 the language that we use.

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 Or what we watch on television.

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 Or what content we expose ourselves to on computers.

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 Why we think about our health.

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 Why we think about what we eat and put into our bodies.

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 Right?

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 This is not because we're prudes or because we're traditionalists.

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 This is because we recognize that we're stewards and not owners.

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 We see our eyes and our ears and our tongues and our hands and our feet as God's property.

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 Also controversial issues.

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 Right?

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 Like euthanasia.

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 Abortion.

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 Sexuality.

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 Gender reassignment.

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 Prostitution.

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 Capital punishment.

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 We could just go on and on and on.

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 It's amazing how all of these issues are connected around the concept of body.

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 And who owns and has the final say on my body and on other people's bodies.

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 Right?

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 So all Christian thinking needs to flow out of the recognition that God is the owner of our bodies.

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 So if you find this hard to accept, and if you do, I don't fault you.

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 This is something that runs against the very grain of our society.

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 If you find it hard to accept, the good news is God doesn't just own your body,

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 but he deeply, passionately loves your body.

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 In fact, way more than you do.

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 If you think about our relationship with our bodies, for all of our talk as a culture,

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 about my body, my choice, we really don't seem to have a very high opinion of our bodies.

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 I mean, statistically, 91% of women are very dissatisfied with their bodies.

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 91%.

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 So at least a few of you in this room.

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 And by the way, statistics on men, research is showing that men are more and more and more comparable to women

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 in their focus on and dissatisfaction with their body and their body type.

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 There are 8 million people with diagnosed eating disorders in our country alone, and that's just diagnosed.

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 Who knows how many people are flying under the radar?

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 This is women and men.

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 One in four college women.

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 I mean, that's a huge statistic.

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 That shows that there are definitely probably at least a few people in this room for whom that is or has been a struggle.

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 Weight loss, the weight loss industry, is a $55 billion industry.

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 That is massive.

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 And last year, Americans spent $16 billion on cosmetic surgery, which is, by the way, the most we have ever spent.

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 So it's not getting better.

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 Statistically, it's getting worse.

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 We hate our bodies.

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 More and more and more, the numbers show that.

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 And, of course, advertising makes it much worse.

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 You can't go anywhere without seeing highly idealized, Photoshopped images of ideal body types.

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 And if you look at ads with women's bodies, a lot of times they're cut up.

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 You don't even see the head or the face.

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 You just see an isolated body part.

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 And we're confronted with these ideal types.

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 And we look at those images.

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 And then we kind of look at ourselves.

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 We look, you know.

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 And they're designed to make us unhappy with our bodies so that we will buy whatever product is being sold.

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 You know, I'll confess to you that growing up, one of my biggest bodily insecurities was my forehead.

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 I was so insecure that I had a tall forehead.

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 And my younger brother, who's such a punk, knew this.

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 So he would often say things like, you don't have a forehead, you have a five head.

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 You know?

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 You know, we would go biking.

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 And if ever it just so happened that a gnat or a bug would get stuck on my forehead, my brother would collapse in paroxysms of laughter.

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 You know?

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 You know, about the white wall of death that just came through and killed all the bugs, you know?

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 He would joke about that I could sell ad space.

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 You know, like your ad here.

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 And make a lot of money.

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 Such a punk.

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 But I had such insecurity about my forehead, right?

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 And I think that we all have insecurities about our bodies.

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 Things that we would be too embarrassed ever to admit.

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 But they gnaw at us.

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 You know, the truth is, feeling shame and insecurity about our bodies is not a new thing.

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 It's not just in the last 10 or 15 years that this has been an issue.

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 This really started at creation.

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 I mean, this started in Genesis chapter 3.

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 It says in verse 7, after they sin, Adam and Eve's eyes are opened.

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 And it says, they knew that they were naked and they sewed fig leaves together and made themselves loincloths.

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 This is the beginning of the shift in our relationship where we are no longer blessedly self-forgetful.

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 But we feel shame.

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 Instead of assurance, we feel shame about our bodies.

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 Instead of loving our bodies the way God does, we use our bodies to get love and approval from other people.

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 That's simply the way it works now.

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 And so if you look at Psalm 139, that drives home this powerful countercultural truth.

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 That God loves your body.

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 God loves your body.

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 He loves it even if you don't.

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 Even if you hate it.

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 He loves it.

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 Because the psalm says he formed you and knit you together in mysterious ways.

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 And that every fiber, every cell, every molecule, every strand of DNA, he placed perfectly, exactly as he would.

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 So in God's eyes, every fold, every wrinkle, every blemish, dare I say every roll, God loves and cherishes.

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 Because he made it.

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 Right?

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 He sees these things as being as beautiful as the ocean at sunset, as the flowers in the field.

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 Because just like them, he made your body.

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 So the implication of this is clear.

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 God loves your body.

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 So why don't you?

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 Why don't I?

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 Why do I worry about my forehead and covering it up?

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 Why?

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 Why?

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 Who cares?

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 God loves it.

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 Right?

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 The God who sculpted the Alps and painted the sky and forged the stars considers you to be his masterpiece.

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 Who are we to disagree?

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 Right?

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 Why spend so much time trying to figure out what to wear or doing and redoing makeup or, for some of us, cramming our bodies into Spanx?

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 Just so some guy or some girl might give you half a glance.

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 Why do we spend so much emotional energy on it?

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 Right?

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 If we spend even a fraction of the amount of time that we spend worrying about our bodies and what other people think,

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 reflecting instead on God's love for our bodies,

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 how much would that change us?

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 And what we care about and what we let bother us?

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 I'm not necessarily saying that getting a tummy tuck is sinful.

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 But what I'm saying is that if we loved our bodies the way God does, we wouldn't even want one.

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 It wouldn't even matter.

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 So God owns our bodies, and good news, he loves our bodies.

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 He loves the physicality of our bodies.

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 The third point goes along with this.

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 God not only loves your body, he has a purpose for your body.

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 When he thought about putting human beings into existence, there was a specific reason he gave us the bodies that he gave us.

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 So God has a purpose for your body.

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 By the way, you know in the Greco-Roman world, if you were to say to the average person,

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 I think there's a divine purpose for my body, you would get laughed out of the room.

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 That idea was ludicrous in the Greco-Roman world.

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 Plato, a dominant thinker in that time, you know what he said about your body?

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 He said, your body is a tomb.

00:16:54.580 --> 00:16:55.720
 Your body is a tomb.

00:16:56.080 --> 00:16:58.639
 And this is the way everybody thought in Jesus' day.

00:16:58.639 --> 00:17:07.839
 Our real self, my soul, the substance of who I really am, is trapped inside this stinking corpse.

00:17:09.240 --> 00:17:17.079
 And my great hope is to escape this tomb, transcend the physical, and become one with the spiritual.

00:17:18.120 --> 00:17:20.180
 This is the way Plato thought and taught.

00:17:20.420 --> 00:17:26.440
 So the material world was seen as inferior, even evil, by comparison to the spiritual.

00:17:27.400 --> 00:17:30.160
 And I dare say, not much has changed.

00:17:31.120 --> 00:17:36.160
 I mean, fast forward a couple of thousand years, and we think basically the same way in our society.

00:17:36.160 --> 00:17:38.779
 And this isn't just a right-left thing.

00:17:38.860 --> 00:17:43.720
 I think people on the right and the left would agree with Plato, for the most part.

00:17:44.620 --> 00:17:44.759
 Right?

00:17:45.000 --> 00:17:53.200
 If you look on the right, you have evangelicals who have, for decades, emphasized giving our hearts to God.

00:17:54.360 --> 00:17:55.740
 Give your heart to the Lord.

00:17:55.900 --> 00:17:57.860
 The Lord is really interested in your heart.

00:17:57.859 --> 00:18:05.599
 We've had this vision of heaven that's been popularized in our culture of being this spiritual place.

00:18:05.740 --> 00:18:11.479
 And one day I will shuffle off this mortal coil and go and be with the angels in heaven.

00:18:11.539 --> 00:18:16.599
 And all these movies that get made about seeing and glimpsing the spiritual reality of heaven

00:18:16.599 --> 00:18:19.500
 that completely deny the importance of the body.

00:18:19.500 --> 00:18:19.940
 Right?

00:18:21.140 --> 00:18:28.180
 And because of the historically low regard for the material and the physical on the right among conservative Christians,

00:18:28.619 --> 00:18:33.099
 there's historically been a very repressive, negative view of sexuality.

00:18:34.259 --> 00:18:37.420
 So all those things go together on the right.

00:18:37.920 --> 00:18:42.200
 The left also has a low opinion of the physical body.

00:18:42.279 --> 00:18:47.700
 On the left, you hear people talking about gender identity and marriage as though our bodies are merely impediments.

00:18:47.700 --> 00:18:49.500
 They just get in the way.

00:18:49.600 --> 00:18:50.299
 They're obstacles.

00:18:50.660 --> 00:18:55.500
 My true self, which is inside my body, this tomb, as Plato would say,

00:18:56.019 --> 00:18:58.840
 my true self has very little to do with my body.

00:18:58.900 --> 00:19:05.500
 And if my body gets in the way, I can rely on science and technology to alter it, to make it fit me better.

00:19:06.519 --> 00:19:11.259
 So in short, most people, I think, if I had to summarize this in a word, on the right and the left,

00:19:11.460 --> 00:19:14.860
 have a very dismembered view of human beings.

00:19:15.680 --> 00:19:17.340
 A dismembered view.

00:19:17.339 --> 00:19:21.259
 In other words, we take the body and the self and we chop them in half.

00:19:21.859 --> 00:19:24.199
 And here's the body and here's the self.

00:19:24.359 --> 00:19:25.240
 And we separate them.

00:19:25.319 --> 00:19:27.980
 It's dismembering human beings.

00:19:29.220 --> 00:19:30.939
 And you ask, okay, well, what's the big deal?

00:19:31.099 --> 00:19:32.039
 Maybe Plato was right.

00:19:32.699 --> 00:19:34.000
 Well, let me ask you this question.

00:19:35.859 --> 00:19:37.819
 Do you know what trauma does to a person?

00:19:37.819 --> 00:19:46.579
 Any of you familiar with especially psychological trauma, especially sexual trauma?

00:19:46.740 --> 00:19:48.379
 Do you know what sexual trauma does to a person?

00:19:49.500 --> 00:19:54.639
 It results in often some kind of dissociative disorder.

00:19:54.640 --> 00:20:02.300
 And a dissociative disorder is by definition a separating of self and body.

00:20:02.299 --> 00:20:13.779
 And people who are struggling with dissociative disorders, their therapy involves reconnecting self and body.

00:20:13.779 --> 00:20:19.819
 So that instead of feeling as though they're floating outside of their body, passively watching things happen to it,

00:20:19.819 --> 00:20:27.799
 they feel that they feel that they feel that they feel that they are in and part of and empowered to have agency in their body.

00:20:27.799 --> 00:20:33.720
 So I guess my question is, is it a disorder or not?

00:20:35.940 --> 00:20:41.599
 Either separating self and body is a disorder and it's harmful and it's indicative of damage.

00:20:42.819 --> 00:20:44.519
 Or it's exactly what we should be doing.

00:20:45.279 --> 00:20:46.700
 I don't know how it can be both.

00:20:48.539 --> 00:20:48.659
 Right?

00:20:48.740 --> 00:20:54.379
 So God offers a breathtakingly beautiful alternative as Paul lays out in 1 Corinthians 6.

00:20:54.380 --> 00:20:59.860
 And just to summarize what he says here, a couple of major points that he makes that are radically countercultural.

00:21:00.080 --> 00:21:03.000
 First thing he says is, your body doesn't just contain you.

00:21:03.980 --> 00:21:05.000
 It is you.

00:21:05.840 --> 00:21:07.420
 It's not just your container.

00:21:08.260 --> 00:21:08.980
 It's you.

00:21:09.560 --> 00:21:13.420
 In verse 15, Paul says our bodies are members of Christ.

00:21:13.540 --> 00:21:16.580
 He's not just saying your hearts are members of Christ.

00:21:16.700 --> 00:21:17.720
 Your spirits are members.

00:21:17.740 --> 00:21:20.080
 Your soul is a member of Christ.

00:21:20.079 --> 00:21:24.720
 He's saying your bodies themselves are members of Christ.

00:21:24.859 --> 00:21:29.259
 So in Paul's world, you can't separate the bodily and the spiritual.

00:21:29.679 --> 00:21:30.819
 You are your body.

00:21:32.299 --> 00:21:35.939
 And all of it, all of it is a member of Christ.

00:21:36.879 --> 00:21:40.639
 The second thing he says, to summarize 1 Corinthians 6,

00:21:41.859 --> 00:21:44.639
 he says Plato was wrong, essentially.

00:21:44.640 --> 00:21:47.040
 Your body is not a tomb.

00:21:48.000 --> 00:21:48.780
 It's a temple.

00:21:50.300 --> 00:21:56.420
 You see the radical difference in how you would live if you thought of your body as a temple rather than as a tomb?

00:21:58.440 --> 00:22:02.180
 Or do you not know that your body is a temple of the Holy Spirit within you?

00:22:03.240 --> 00:22:05.000
 Why did God create bodies?

00:22:05.680 --> 00:22:07.080
 Because God wanted a temple.

00:22:08.759 --> 00:22:09.700
 And this is it.

00:22:10.580 --> 00:22:12.680
 And your body is a temple.

00:22:12.680 --> 00:22:17.940
 Our bodies, in other words, Paul is saying, our bodies are inherently spiritual.

00:22:19.039 --> 00:22:22.779
 And whatever we do with them is inherently spiritual.

00:22:23.259 --> 00:22:26.120
 So he's dealing with an issue of temple prostitution.

00:22:26.259 --> 00:22:30.400
 Somebody maybe who has married and has kids is going down to the local temple,

00:22:30.700 --> 00:22:33.980
 sleeping with a temple cult prostitute, and then coming back home to his wife and kids.

00:22:35.480 --> 00:22:37.860
 And might very well say, what's the problem with that?

00:22:37.900 --> 00:22:39.120
 It's just my religious prerogative.

00:22:40.279 --> 00:22:41.940
 Paul says, I'll tell you what's wrong with it.

00:22:42.680 --> 00:22:50.420
 When you do that, because your body is a temple, and Christ and the presence of the Trinitarian God dwells within your body.

00:22:51.120 --> 00:22:55.279
 When you do that with your body, you're uniting Christ with that prostitute.

00:22:55.980 --> 00:22:56.940
 It's unavoidable.

00:22:57.600 --> 00:22:58.460
 You can't do it.

00:23:00.019 --> 00:23:03.220
 So you may not agree, but I just want you to understand.

00:23:03.220 --> 00:23:05.059
 I want to give one example.

00:23:06.079 --> 00:23:10.920
 We can't talk about this without at least addressing some of the Christian thinking on sex and gender and marriage.

00:23:11.480 --> 00:23:14.279
 And I know that this is very controversial.

00:23:14.980 --> 00:23:16.059
 And you may not agree.

00:23:16.360 --> 00:23:18.259
 And that's fully your prerogative.

00:23:18.339 --> 00:23:19.380
 That's totally fine.

00:23:19.380 --> 00:23:23.200
 But I at least want you to understand Christian thinking on this.

00:23:23.320 --> 00:23:28.880
 Because I want you to see that it's not just traditionalism or bigotry or ignorance.

00:23:29.440 --> 00:23:36.200
 There's actually a force of argument here if we believe that our bodies are inherently spiritual.

00:23:37.360 --> 00:23:39.580
 If they are, in other words, sacramental.

00:23:40.160 --> 00:23:41.100
 You know what a sacrament is?

00:23:41.099 --> 00:23:47.859
 A sacrament is something that is physical that points to a deeper spiritual reality.

00:23:48.019 --> 00:23:48.579
 They're joined.

00:23:49.459 --> 00:23:52.000
 And that's what Paul is essentially saying about our bodies.

00:23:52.159 --> 00:23:54.399
 They are sacramental objects.

00:23:54.699 --> 00:23:57.240
 The body is a sacramental object.

00:23:58.539 --> 00:24:04.099
 So it has everything to do, all of our thinking on sex and gender and all of those controversial issues,

00:24:04.480 --> 00:24:08.439
 all of this is rooted in the idea of our bodies being sacramental.

00:24:08.440 --> 00:24:14.539
 So we look at a man and a woman who are binary opposites.

00:24:15.259 --> 00:24:23.980
 And when you see a man and a woman as binary opposites, others, coming together, being joined in sexual union within the covenant of marriage,

00:24:24.279 --> 00:24:32.320
 that's about much more than desire or companionship or love or commitment or even childbearing.

00:24:32.720 --> 00:24:34.080
 I mean, those are good reasons.

00:24:34.079 --> 00:24:39.139
 But below those, there is a sacramental reality that is unfolding.

00:24:39.819 --> 00:24:41.879
 Marital sex is, in other words, a sacrament.

00:24:42.699 --> 00:24:48.539
 And as I just said, it points to a deeper, greater, more central spiritual reality.

00:24:48.639 --> 00:24:51.099
 In fact, I think it's the greatest promise in Scripture.

00:24:52.659 --> 00:24:55.579
 Marriage sacramentally points to the greatest promise in Scripture.

00:24:55.579 --> 00:25:03.039
 And that is this, that one day, the heavens and the earth, the ultimate binary opposites,

00:25:03.539 --> 00:25:09.480
 that have been separated since day two of creation, when God put a firmament between them.

00:25:10.119 --> 00:25:14.139
 By the way, it's the only day in creation that God doesn't pronounce good.

00:25:16.199 --> 00:25:16.699
 Day two.

00:25:17.240 --> 00:25:18.960
 Heavens and the earth, separate, not good.

00:25:18.960 --> 00:25:22.539
 Because the goal is that one day they would come together.

00:25:24.860 --> 00:25:29.160
 And so all marriage points to this greater, deeper union.

00:25:30.500 --> 00:25:36.539
 Ephesians 5, Paul says, when you look at a marriage, you're actually looking at a picture of Christ and his church.

00:25:37.720 --> 00:25:42.640
 One day, Christ, the ultimate groom, the church, the ultimate bride, will come together.

00:25:42.819 --> 00:25:45.559
 And do you know where their great wedding celebration will happen?

00:25:46.200 --> 00:25:47.680
 It will happen in the new Jerusalem.

00:25:47.680 --> 00:25:54.900
 And there will be finally the celebration of the great and true marriage, not between human beings,

00:25:55.700 --> 00:25:59.500
 but between the heavens and the earth, that will come together as one.

00:25:59.840 --> 00:26:00.960
 No longer separate.

00:26:01.380 --> 00:26:03.539
 No longer spread apart from one another.

00:26:04.019 --> 00:26:07.140
 The spiritual and the physical, the heavenly and the earthly will all be one.

00:26:07.240 --> 00:26:09.759
 That is the hope of the Christian faith in the new Jerusalem.

00:26:10.380 --> 00:26:13.320
 So this is why, by the way, Jesus, when he's asked about marriage, says,

00:26:13.580 --> 00:26:16.299
 there will no longer be marriage in the new creation.

00:26:16.299 --> 00:26:16.940
 In the new Jerusalem.

00:26:17.019 --> 00:26:17.259
 Why?

00:26:17.259 --> 00:26:21.140
 Because marriage was only here to point to that one great marriage.

00:26:21.480 --> 00:26:22.440
 The only one that matters.

00:26:23.339 --> 00:26:25.680
 The heavens and the earth coming together as one.

00:26:25.680 --> 00:26:32.799
 So for Christians, if we believe that, and that's the central and great hope of the gospel,

00:26:33.480 --> 00:26:40.320
 when we look at something like sex or marriage, if we want to have any consistency in our thinking,

00:26:40.480 --> 00:26:48.860
 we can't get around the fact that any distortion of that, either redefining marriage or premarital sex or extramarital affairs or any of those things,

00:26:48.859 --> 00:26:54.039
 those are actual distortions of a sacramental reality in our faith.

00:26:54.039 --> 00:26:59.220
 It would be as though I would take the bread and the wine and just pour them out on the ground.

00:26:59.220 --> 00:27:02.220
 And it's deeply painful.

00:27:02.220 --> 00:27:04.220
 It has nothing to do with being traditionalist.

00:27:04.220 --> 00:27:06.339
 Having traditional family values.

00:27:06.339 --> 00:27:07.480
 Traditional family values.

00:27:07.959 --> 00:27:10.000
 A lot of things about Christianity that fly in the face of those.

00:27:10.599 --> 00:27:11.519
 As I said last week, we're not...

00:27:11.519 --> 00:27:14.740
 If you were here last week, you would think that we were a left-leaning church.

00:27:14.799 --> 00:27:15.899
 We talk about environmental care.

00:27:16.299 --> 00:27:19.539
 If you're here and this is your first time in Advent, you may think, oh, this is a conservative church.

00:27:19.539 --> 00:27:25.319
 But what we said last week is that we follow Jesus, and that takes us across all kinds of political divides.

00:27:25.740 --> 00:27:28.240
 Jesus does not make a good Republican or Democrat.

00:27:28.839 --> 00:27:30.299
 He doesn't fit our categories.

00:27:31.980 --> 00:27:34.119
 So God has a purpose for your body.

00:27:34.420 --> 00:27:38.700
 I hope you understand the beauty of that, even if the politics of it are challenging.

00:27:39.879 --> 00:27:44.960
 That God created you to be a sacramental temple of his presence in the world.

00:27:45.240 --> 00:27:49.279
 You couldn't get further from a tomb if you tried.

00:27:50.420 --> 00:27:51.680
 So God owns your body.

00:27:51.839 --> 00:27:53.119
 He loves your body.

00:27:53.240 --> 00:27:55.399
 He has a purpose in mind for your body.

00:27:55.879 --> 00:27:58.339
 And lastly, God will renew your body.

00:27:59.279 --> 00:28:02.639
 God will renew this body that is sitting in this chair right now.

00:28:02.720 --> 00:28:03.799
 God's going to renew that body.

00:28:04.519 --> 00:28:05.440
 He's going to make it all new.

00:28:06.879 --> 00:28:10.240
 Life in a fallen world is hard on our bodies.

00:28:11.379 --> 00:28:12.819
 It's hard on our bodies.

00:28:13.960 --> 00:28:17.460
 First, there's the reality of entropy and decay.

00:28:17.460 --> 00:28:24.759
 You know, as I said, as I get older, the more I feel that my body is turning against me.

00:28:25.160 --> 00:28:26.819
 It doesn't do what I want it to do.

00:28:27.799 --> 00:28:29.660
 It doesn't act the way I want it to act.

00:28:29.720 --> 00:28:31.160
 It doesn't feel the way I want it to feel.

00:28:32.100 --> 00:28:33.319
 We don't get along that well.

00:28:33.319 --> 00:28:47.939
 And along with decay and age, you have to face the reality of sickness and death and disabilities and disorders where either our body or parts of our body don't work the way they should.

00:28:48.000 --> 00:28:48.899
 They stop working.

00:28:49.019 --> 00:28:50.399
 They don't function the way they should.

00:28:50.400 --> 00:28:53.340
 That's one category.

00:28:53.500 --> 00:28:56.060
 Then there's also the things that we do to our bodies.

00:28:57.540 --> 00:28:57.900
 Right?

00:28:59.240 --> 00:29:06.080
 Some of you know that I have a tattoo on my lower back, right above my belt line.

00:29:07.240 --> 00:29:08.380
 I'm not going to show it to you.

00:29:10.240 --> 00:29:12.120
 Only members get to see the tattoo.

00:29:13.200 --> 00:29:14.040
 It's like a benefit.

00:29:14.780 --> 00:29:14.920
 No.

00:29:15.300 --> 00:29:15.820
 It's not true.

00:29:15.860 --> 00:29:16.700
 I'm not going to show it to you.

00:29:19.100 --> 00:29:20.200
 Safe to say I regret it.

00:29:20.400 --> 00:29:21.259
 For many, many reasons.

00:29:22.480 --> 00:29:30.640
 And I hope that when my body is renewed, that tattoo removal process will be cheaper than it is here.

00:29:32.120 --> 00:29:35.280
 And it will be more permanent and lasting as though it never happened.

00:29:37.300 --> 00:29:40.680
 All joking aside, there are lots of things that we do to our bodies.

00:29:40.800 --> 00:29:43.100
 There are choices that we make that we later regret.

00:29:44.220 --> 00:29:48.920
 Things that we do to our bodies that we would give anything to be able to undo.

00:29:48.920 --> 00:29:50.700
 And yet they're realities that we have to live with.

00:29:52.220 --> 00:29:55.539
 Third category, the most painful things that have been done to our bodies.

00:29:56.640 --> 00:29:59.539
 Things that we have experienced and endured.

00:30:01.240 --> 00:30:01.600
 You know?

00:30:02.279 --> 00:30:03.060
 Physical trauma.

00:30:03.880 --> 00:30:04.400
 Sexual trauma.

00:30:04.400 --> 00:30:09.300
 Some memories don't just reside in the mind.

00:30:11.460 --> 00:30:13.920
 Some memories are actually stored in our bodies.

00:30:15.680 --> 00:30:16.600
 You feel them.

00:30:18.440 --> 00:30:19.740
 You feel the reality.

00:30:20.780 --> 00:30:22.720
 The ongoing presence of trauma in you.

00:30:22.720 --> 00:30:28.539
 You know, the mind and the body, again, are much more connected than we in the West like to think.

00:30:28.600 --> 00:30:33.279
 Actually, Eastern thinkers are a little closer to the truth than many of us are on this point.

00:30:34.720 --> 00:30:40.900
 And I think we can carry scars, and many of them invisible, for years and years and years and years and years.

00:30:41.019 --> 00:30:41.420
 Decades.

00:30:42.460 --> 00:30:44.240
 These invisible wounds that we carry around.

00:30:44.360 --> 00:30:46.120
 These felt bodily memories.

00:30:46.119 --> 00:30:52.739
 So it makes you wonder, what hope is there in the face of decay and all that's been done to our bodies?

00:30:52.879 --> 00:30:54.859
 What hope is there for our bodies?

00:30:54.959 --> 00:30:59.779
 Well, science and technology and medicine, those can alleviate some of the suffering.

00:31:00.019 --> 00:31:02.319
 But for many of the things that I just listed, there are no cures.

00:31:03.579 --> 00:31:07.319
 You can get a tattoo removed, but some of these invisible scars you can't get removed.

00:31:07.879 --> 00:31:08.799
 They're just with you.

00:31:08.799 --> 00:31:15.500
 Other religions?

00:31:16.500 --> 00:31:17.399
 Other philosophies?

00:31:18.079 --> 00:31:20.779
 They say that our bodies are merely impediments.

00:31:21.879 --> 00:31:23.740
 Maybe even that our bodies are evil.

00:31:24.559 --> 00:31:28.019
 That we need to escape our bodies through meditation or spiritual salvation.

00:31:29.299 --> 00:31:33.919
 So no hope for our bodies in those traditions.

00:31:35.139 --> 00:31:36.359
 Only the Christian faith.

00:31:36.359 --> 00:31:42.019
 As far as I've found, only the Christian faith offers real tangible hope for our bodies.

00:31:42.099 --> 00:31:46.859
 Because only the Christian faith says what Paul says in 1 Corinthians 6.14.

00:31:47.179 --> 00:31:52.679
 He says, God raised the Lord and will also raise us up by his power.

00:31:53.559 --> 00:31:56.419
 So he's saying Jesus didn't just come to save your soul.

00:31:56.639 --> 00:31:59.099
 He came actually to save your body.

00:31:59.859 --> 00:32:02.059
 He came to save your body and to renew it.

00:32:02.859 --> 00:32:04.939
 And you see this in Jesus' entire ministry.

00:32:04.940 --> 00:32:07.880
 Jesus took on flesh and bone.

00:32:07.960 --> 00:32:09.400
 He took on a physical body.

00:32:10.299 --> 00:32:13.620
 And when he was crucified, he suffered in his physical body.

00:32:14.019 --> 00:32:17.519
 And then when he rose from death, he rose in his physical body.

00:32:18.120 --> 00:32:22.539
 And Paul is saying the same thing that happened to him in his physical body will happen to us.

00:32:22.759 --> 00:32:25.500
 We will be resurrected in our physical bodies.

00:32:26.420 --> 00:32:28.100
 God will raise us up by his power.

00:32:28.099 --> 00:32:30.899
 Only then our bodies will be perfect.

00:32:31.059 --> 00:32:32.019
 No more decay.

00:32:32.279 --> 00:32:33.279
 No more disease.

00:32:33.599 --> 00:32:37.099
 No more invisible scars haunting us.

00:32:37.899 --> 00:32:38.000
 Right?

00:32:38.079 --> 00:32:39.379
 Whatever wounds we carry.

00:32:39.500 --> 00:32:40.199
 Whatever pain.

00:32:40.699 --> 00:32:41.480
 Whatever trauma.

00:32:42.159 --> 00:32:43.059
 Whatever we've endured.

00:32:43.159 --> 00:32:46.139
 The Bible says that every tear will be wiped away.

00:32:46.140 --> 00:32:50.600
 All of that will be completely cleansed.

00:32:51.980 --> 00:32:54.400
 And you and I will be completely renewed.

00:32:55.780 --> 00:32:57.120
 We will be pristine.

00:32:57.960 --> 00:33:00.840
 We will be whole in a way that we can't taste here.

00:33:02.480 --> 00:33:05.720
 So God loves your body more than you do.

00:33:06.720 --> 00:33:08.820
 God has a purpose for your body.

00:33:08.920 --> 00:33:10.880
 It is greater than anything that you'll hear here.

00:33:10.880 --> 00:33:15.680
 And God will one day renew your body and make it perfect and whole.

00:33:17.000 --> 00:33:22.280
 So in light of these truths, you can trust God to be the owner of your body.

00:33:23.140 --> 00:33:26.740
 And to love it more and to treat it better than you ever could.

00:33:28.200 --> 00:33:30.760
 In the name of the Father and the Son and the Holy Spirit.

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 Amen.

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 Lord, we pray that as we talk about very intimate, maybe even painful realities,

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 even as memories may surface at this prompting,

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 that the comfort of you as the redeemer and as the healer of our physical selves,

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 that you would give us this comfort now.

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 That as we partake in the physical sacraments of baptism and the Lord's Supper,

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 so you would minister physically to us and give us a bodily sense of your comforting presence.

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 We pray this in your Son's holy name.

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 Amen.