WEBVTT

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 We do have a new year, but we have the same God.

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 And so we come to God's word expecting many of the same things as we have in the past.

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 I wonder if you know what outsiders need.

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 They need solidarity.

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 Sometimes they need encouragement.

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 I wonder if you know what wanderers need.

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 Well, wanderers need guidance.

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 And what do the vulnerable need?

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 The vulnerable needs protection.

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 And it's all of these things that the audience of 1 Peter needs.

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 Peter is writing to Christians who are in exile of a sort.

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 They're out of the Holy Land.

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 They're away from the place they've gotten used to knowing about God's promises.

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 If you can imagine the earliest Christians still hanging on to quite a bit of the Jewish traditions.

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 That the Temple or the Holy Land would have had significance.

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 And being located elsewhere could be a problem.

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 And indeed they did.

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 They faced trials.

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 They faced problems of that sort.

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 They were in the diaspora.

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 Peter addresses the letter to those who are elect exiles of the dispersion.

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 And Pontus, Galatia, and so on.

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 He names all these different places that are outside of Israel.

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 These people are expats.

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 And they need to hear from their own country.

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 The difficulties that they were facing were really sufferings.

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 Hardships of various types.

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 But particularly the type of hardship that a Christian faces in a society that does not share its beliefs.

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 The government.

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 Different social relationships.

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 People's reputation.

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 All of this stuff was critical for how the Christians would live.

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 And how they were experiencing life as God's people.

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 And so Peter wants to reassure them.

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 You can live in this society and respond in godly ways.

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 Don't give up hope.

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 You can live and respond in godly ways.

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 And so we come to the end of the book here actually in chapter 5.

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 And this little passage is addressed to the elders.

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 As you would have heard, I exhort the elders among you.

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 But it's also addressed to the wider congregation.

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 Its message is quite straightforward.

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 Elders should lead the church like Christ the great shepherd.

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 Everyone should remain humble before God.

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 Because God will restore them in the end.

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 As you can see in verse 6.

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 Humble yourselves therefore under the mighty hand of God.

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 And in verse 10.

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 After you have suffered for a little while, the God of all grace who has called you to his eternal glory in Christ.

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 Will himself restore, confirm, strengthen and establish you.

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 This is the great promise that is upheld in this letter.

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 What appears several times though is the theme of glory.

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 And I don't know if you caught it when we read the passage.

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 Glory is laced throughout the entire passage.

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 And it comes in two forms.

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 First is the glory of God.

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 And second is the glory of oneself.

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 As many of you will know, I really do like America.

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 It is my favorite country.

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 So we'll just get that out of the way for the record.

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 But what I'd like to talk about this morning is the senator from Nevada.

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 Someone who has recently passed away.

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 Maybe you saw this in the news.

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 Harry Reid was a senator from Nevada.

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 And he of course received all sorts of tributes.

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 All sorts of words of kindness from people who knew him.

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 Senator Reid was one of a kind.

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 He was honest.

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 He was tough as nails.

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 He ran a tight ship.

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 He was a caring friend.

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 What one politician said really caught my attention.

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 Above all, in everything that he did,

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 Senator Reid was a consummate American.

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 A consummate American.

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 That's the kind of tribute that someone would give to a senator in the U.S.

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 Americans love America.

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 Most of the time.

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 That is a nation that is among other things a source of pride, importance, and even glory.

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 Now it's not always a source of those sorts of things.

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 But it can be.

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 You may know the star-spangled banner.

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 Now it, that is the flag,

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 catches the gleam of the morning's first beam.

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 And full glory reflected now shines in the stream.

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 Tis the star-spangled banner.

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 O long may it wave

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 over the land of the free and the home of the brave.

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 In full glory reflected now, it shines.

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 I'm not going to rattle on about America, however great or not so great it might be.

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 But it should come as no surprise that the Bible is going to give a stern warning about our own self-importance.

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 It's going to give a stern warning about our own self-importance and the sources of that self-importance and glory.

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 The warning comes through very clearly in the first four verses of today's passage.

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 Now remember, these are instructions mainly for the elders of the church.

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 It will have a broader application than that, but that is the initial target.

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 So I exhort the elders among you as a fellow elder and witness of the sufferings of Christ,

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 as well as a partaker in the glory that is going to be revealed.

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 Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you.

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 Not for shameful gain, but eagerly.

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 Not domineering over those in your charge, but being examples to the flock.

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 And when the chief shepherd appears, you will receive the unfading crown of glory.

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 Notice how glory occurs in verses 1 and 4.

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 As a witness of the sufferings of Christ, we also partake in the glory that is going to be revealed.

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 And then in verse 4, you will receive the unfading crown of glory.

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 What these instructions show, and it's not particularly evident at first,

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 is that elders can be particularly prone to glorify themselves.

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 And there are really three ways that leadership might go wrong.

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 The glorification part will become clear later on.

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 Three ways that leadership might go wrong.

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 Leadership can go wrong when an elder feels obligated to serve, rather than delighted to serve.

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 Obligated to serve, rather than delighted to serve.

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 Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly,

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 as God would have you.

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 Leadership might go wrong when an elder pastors for gain, rather than for the people.

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 When an elder seeks to build a bank account, instead of building up the good of the people of God.

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 The passage goes on to say, not for shameful gain, but eagerly.

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 Not for shameful gain, but eagerly.

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 That is, eager for the people of God.

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 Thirdly, leadership might go wrong when an elder bullies the congregation, rather than serving as a worthy example.

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 Verse 3 says, not domineering over those in your charge, but being examples to the flock.

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 Not domineering over those in your charge, but examples to the flock.

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 These might be framed as three thoughts of problematic pastoring.

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 Pastors might be in trouble if they're thinking, well, it's what I have to do.

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 You know, I signed a contract.

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 Or it pays the bills, and for what it is, you know, it's decent money.

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 Or, people just need to do what I say.

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 Things would go a lot smoother around here if you all just listened to me.

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 Three thoughts of problematic pastoring.

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 Sometimes, we might be able to say some of those things about other jobs.

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 But God's chosen leaders must tend after the sheep.

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 This is a holy calling, and a special calling.

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 And so, what about glory?

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 What about glory?

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 I said this passage has something, or a lot to do with glory.

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 And it's framed.

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 Those instructions we just read are framed by this reference to glory.

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 And I don't think the problem is simply that those mottos,

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 the thoughts I just gave you, are ways of glorifying ourselves.

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 It doesn't seem that straightforward.

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 They don't big up the pastor, necessarily.

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 I mean, they do, in a way.

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 But the problem is, really, that those methods of leadership

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 have lost sight of the glory of God.

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 They've lost sight of the glory of God,

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 and put the pastor first, and the people second.

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 It's a failure to recall that God has made us a participant in his very own glory,

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 and that he's promised an inheritance that will not fade.

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 It's a matter of losing sight, of taking our eye off the prize,

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 of not watching the point of focus.

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 And so, what I'd like to do this morning is focus.

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 Let's all focus, elders and congregation alike,

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 on that glory, the glory of God.

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 And we're going to see three things.

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 God reveals his glory,

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 God gives his glory,

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 and God draws us to his glory.

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 God reveals his glory,

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 he gives his glory over to us,

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 and he draws us, or invites us,

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 into his own glory.

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 As I said, Christians, and especially elders,

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 are partakers in the glory that is going to be revealed.

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 That is the first verse.

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 The language here clearly designates a type of glory.

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 This is a to-be-revealed glory.

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 It's the glory that is going to be revealed.

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 It might be soon, it's about to be revealed,

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 or it might be some unspecified point in the future.

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 But it's not the glory that you now see,

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 or that we've now experienced through scripture,

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 or through experience.

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 It's not the glory that's been fully realized.

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 It is yet to come.

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 Now, we know full well that God reveals himself

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 through creation.

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 He reveals his glory in creation.

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 Many of you could quote to me,

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 Psalm 19, 1.

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 The heavens declare the glory of God,

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 and the sky above proclaims his handiwork.

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 So, Peter can't be thinking about that kind of glory,

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 the kind of creation glory,

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 the glory that you experience

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 when you go on a trip through the mountains in Scotland

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 or watch a National Geographic program.

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 Right?

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 This isn't blue planet glory.

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 But we have, I think,

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 had a taste of this to-be-revealed glory.

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 We have had a taste of it.

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 It's not the same as the glory we see

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 when we look out the window.

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 But we have had a little bit of a taste,

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 even if it's going to be revealed.

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 Who is the radiance of the glory of God

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 and the exact imprint of his nature?

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 Who became flesh and dwelt among us?

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 Whose glory we have seen.

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 Glory is of the only Son from the Father,

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 full of grace and truth.

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 This is Christ, obviously.

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 God reveals his glory in Christ.

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 And dare I say,

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 through the incarnation,

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 he has given us a meager revelation

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 of the glory that will be revealed

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 when Christ comes in full glory

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 in his second coming.

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 We're told that every knee will bow

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 and every tongue confess

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 that Jesus Christ is Lord.

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 There was a huge mismatch

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 between the revelation that came in Christ

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 and the revelation to come in Christ.

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 But we have nonetheless

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 had the revelation in Christ

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 and gotten a taste of the glory of God.

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 But this is not just the

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 to be revealed type of glory.

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 Peter says we're partakers in that glory.

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 Partakers in that glory.

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 Now, how can we be partakers in that glory

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 when Paul says,

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 for all have sinned and fallen short

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 of the glory of God?

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 When I think of the glory of God,

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 I often think of that's something

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 that we fall short of.

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 The majesty of God.

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 The expectations of God.

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 The Christ-likeness of God.

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 The very image of God.

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 We have not attained these things

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 and yet we are partakers of it.

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 This is a classic case of God's work

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 being already started but not yet complete.

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 It's God's work being already started

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 and not yet complete.

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 a real, real feature

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 of the Christian life.

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 And this is why Paul can also say,

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 and we all with unveiled face

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 beholding the glory of the Lord

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 are being transformed

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 into the same image

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 from one degree of glory to another.

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 We have fallen short

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 but God is in the process

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 of restoring us.

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 And his own glory

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 and our beholding of that glory

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 has a big role to play.

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 So you are a participant

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 in the glory of God

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 that is and will be revealed.

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 And God first reveals his glory.

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 Second, God gives his glory.

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 Verse 4 says,

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 when Christ appears,

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 we will receive

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 the unfading crown of glory.

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 The unfading crown of glory.

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 Or the crown that doesn't fade.

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 That is the crown of glory.

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 Now, crowns in those days

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 were usually made of wreaths.

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 You'd be familiar with that.

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 A Roman or a Greek soldier

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 kind of celebrating a victory.

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 Or someone in a contest,

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 an Olympian or something like that

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 would have a wreath of leaves.

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 Right?

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 So take your advent wreath,

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 take the candles off

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 and put it on your head.

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 That's what they did.

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 Okay?

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 But you can also think

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 of a golden crown

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 because a leafy crown

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 will obviously fade.

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 It's fading.

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 It's a fading crown.

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 Right?

00:14:38.720 --> 00:14:40.039
 Those leaves will eventually droop

00:14:40.039 --> 00:14:40.740
 and the thing will kind of

00:14:40.740 --> 00:14:41.740
 fall apart and so on.

00:14:42.879 --> 00:14:44.139
 So let's imagine still

00:14:44.139 --> 00:14:45.620
 a golden crown,

00:14:45.720 --> 00:14:46.399
 a metal crown.

00:14:49.000 --> 00:14:49.860
 Something that's suitable

00:14:49.860 --> 00:14:50.539
 for royalty.

00:14:52.360 --> 00:14:53.700
 Even those crowns

00:14:53.700 --> 00:14:54.559
 will fade.

00:14:55.840 --> 00:14:57.319
 And a lot of jewelry fades,

00:14:57.399 --> 00:14:57.799
 doesn't it?

00:14:57.799 --> 00:14:58.240
 Right?

00:14:59.199 --> 00:15:00.539
 If I'm lifting something metallic,

00:15:01.139 --> 00:15:02.439
 I try to take my ring off.

00:15:03.079 --> 00:15:03.219
 Right?

00:15:03.279 --> 00:15:04.659
 So if I'm fixing a bicycle

00:15:04.659 --> 00:15:06.539
 or using gym equipment

00:15:06.539 --> 00:15:07.379
 or something like that,

00:15:07.419 --> 00:15:08.559
 I'll take my ring off

00:15:08.559 --> 00:15:09.120
 because it's going to

00:15:09.120 --> 00:15:10.719
 scratch up the gold.

00:15:11.939 --> 00:15:13.059
 I still remember buying

00:15:13.059 --> 00:15:14.000
 this wedding ring actually

00:15:14.000 --> 00:15:15.599
 and the sales person

00:15:15.599 --> 00:15:17.839
 left me with an invitation

00:15:17.839 --> 00:15:18.319
 to what?

00:15:19.000 --> 00:15:20.099
 Come back any time

00:15:20.099 --> 00:15:21.079
 and get that thing shined.

00:15:21.279 --> 00:15:22.139
 You can come back any time

00:15:22.139 --> 00:15:23.019
 and I'll put it in the machine

00:15:23.019 --> 00:15:24.839
 and we'll shine it up.

00:15:25.899 --> 00:15:26.419
 And sure enough,

00:15:26.479 --> 00:15:27.079
 a few months later,

00:15:27.080 --> 00:15:27.960
 I found myself walking

00:15:27.960 --> 00:15:28.620
 by the store

00:15:28.620 --> 00:15:29.560
 and I thought,

00:15:29.700 --> 00:15:30.160
 why not?

00:15:30.480 --> 00:15:31.240
 Let's shine it up.

00:15:31.720 --> 00:15:32.500
 And I stopped him.

00:15:36.139 --> 00:15:36.980
 Jewelry fades.

00:15:38.200 --> 00:15:39.520
 And so we polish the silver.

00:15:40.520 --> 00:15:41.840
 We get our ring shined.

00:15:42.379 --> 00:15:43.840
 We have diamonds cleaned up.

00:15:45.139 --> 00:15:46.639
 We rub our watches.

00:15:46.639 --> 00:15:48.279
 We rub our watches.

00:15:50.399 --> 00:15:52.100
 But the crown of glory

00:15:52.100 --> 00:15:53.100
 will not fade.

00:15:53.699 --> 00:15:54.939
 And that crown of glory

00:15:54.939 --> 00:15:57.139
 refers to our future inheritance.

00:15:57.480 --> 00:15:59.639
 Our future inheritance in Christ.

00:16:01.600 --> 00:16:03.939
 If we go back to the first chapter

00:16:03.939 --> 00:16:04.799
 of 1 Peter,

00:16:04.879 --> 00:16:06.100
 it's just one page to the left.

00:16:07.580 --> 00:16:08.840
 And look in verse 4.

00:16:08.840 --> 00:16:13.460
 Peter says,

00:16:13.540 --> 00:16:14.560
 we've been born again

00:16:14.560 --> 00:16:15.500
 to a living hope.

00:16:15.840 --> 00:16:16.540
 And verse 4 says,

00:16:16.680 --> 00:16:17.500
 to an inheritance

00:16:17.500 --> 00:16:19.220
 that is imperishable,

00:16:19.379 --> 00:16:19.940
 undefiled,

00:16:20.139 --> 00:16:21.160
 and unfading,

00:16:21.580 --> 00:16:22.440
 kept in heaven

00:16:22.440 --> 00:16:24.139
 for you.

00:16:26.560 --> 00:16:27.700
 In that passage,

00:16:28.000 --> 00:16:29.480
 and back here in chapter 5,

00:16:31.180 --> 00:16:33.000
 Peter's referring to our salvation.

00:16:33.259 --> 00:16:34.060
 That's the inheritance.

00:16:35.059 --> 00:16:35.599
 The inheritance

00:16:35.599 --> 00:16:37.379
 of our fully restored humanity.

00:16:38.619 --> 00:16:39.879
 Salvation is not just being,

00:16:40.799 --> 00:16:41.799
 in a kind of simple way,

00:16:41.899 --> 00:16:43.099
 taken out of sin

00:16:43.099 --> 00:16:44.199
 and into heaven,

00:16:44.599 --> 00:16:46.239
 or out of a destiny to hell

00:16:46.239 --> 00:16:47.399
 and into a destiny of heaven.

00:16:47.479 --> 00:16:47.919
 It is that.

00:16:48.259 --> 00:16:49.319
 But salvation refers

00:16:49.319 --> 00:16:51.239
 to the full-orbed blessings

00:16:51.239 --> 00:16:53.019
 of God in Christ.

00:16:53.099 --> 00:16:54.079
 And that includes

00:16:54.079 --> 00:16:56.259
 a fully restored people.

00:16:58.839 --> 00:17:00.359
 This is when we will worship God

00:17:00.359 --> 00:17:01.239
 and love one another

00:17:01.239 --> 00:17:02.859
 without stain or blemish.

00:17:02.919 --> 00:17:03.819
 The day when we will say,

00:17:03.820 --> 00:17:04.799
 holy is the Lamb

00:17:04.799 --> 00:17:06.700
 and worthy is the Lord

00:17:06.700 --> 00:17:07.400
 to be worshipped

00:17:07.400 --> 00:17:08.140
 forever and ever.

00:17:10.080 --> 00:17:11.400
 It is the day we say that

00:17:11.400 --> 00:17:11.820
 without reservation.

00:17:12.620 --> 00:17:13.559
 That is our inheritance.

00:17:14.460 --> 00:17:15.799
 Holy and fully committed

00:17:15.799 --> 00:17:16.860
 to God.

00:17:18.160 --> 00:17:19.720
 That is the unfading crown

00:17:19.720 --> 00:17:20.440
 that will be ours.

00:17:24.380 --> 00:17:25.759
 This glory will be revealed.

00:17:27.059 --> 00:17:28.259
 It will be a gift

00:17:28.259 --> 00:17:29.600
 that does not fade.

00:17:29.599 --> 00:17:32.799
 And this glory, lastly,

00:17:33.119 --> 00:17:34.679
 also belongs to God.

00:17:35.339 --> 00:17:37.259
 It is his eternal glory.

00:17:37.359 --> 00:17:38.740
 Have a look at verse 10.

00:17:41.279 --> 00:17:42.279
 After you have suffered

00:17:42.279 --> 00:17:43.099
 for a little while,

00:17:44.259 --> 00:17:45.240
 the God of all grace,

00:17:45.299 --> 00:17:45.939
 who has called you

00:17:45.939 --> 00:17:47.539
 to his eternal glory

00:17:47.539 --> 00:17:48.599
 in Christ,

00:17:49.259 --> 00:17:50.119
 will himself restore,

00:17:51.199 --> 00:17:51.480
 confirm,

00:17:51.899 --> 00:17:52.219
 strengthen,

00:17:52.359 --> 00:17:53.539
 and establish you.

00:17:53.539 --> 00:17:57.480
 This is God's eternal glory.

00:17:58.700 --> 00:17:59.980
 And he has called us

00:17:59.980 --> 00:18:00.460
 to it.

00:18:03.000 --> 00:18:03.859
 There are two points

00:18:03.859 --> 00:18:05.339
 I'd like us to see here.

00:18:06.759 --> 00:18:07.920
 The first is

00:18:07.920 --> 00:18:08.759
 the more obvious one

00:18:08.759 --> 00:18:09.720
 that I've already said,

00:18:09.839 --> 00:18:10.079
 sort of.

00:18:11.139 --> 00:18:12.960
 That glory belongs to God.

00:18:14.519 --> 00:18:15.399
 You may know the hymn,

00:18:15.480 --> 00:18:16.539
 To God be the glory,

00:18:16.659 --> 00:18:18.000
 great things he has done.

00:18:18.000 --> 00:18:18.880
 And that's the first thing

00:18:18.880 --> 00:18:19.660
 that this phrase

00:18:19.660 --> 00:18:20.559
 brought to mind for me.

00:18:21.960 --> 00:18:23.059
 I found that the lyrics

00:18:23.059 --> 00:18:23.819
 and tune for this hymn

00:18:23.819 --> 00:18:24.859
 were written by two Americans

00:18:24.859 --> 00:18:26.079
 in the 1870s,

00:18:26.759 --> 00:18:27.680
 but that the hymn

00:18:27.680 --> 00:18:29.079
 gained large popularity

00:18:29.079 --> 00:18:29.880
 in Britain, actually.

00:18:30.759 --> 00:18:31.500
 It was recommended

00:18:31.500 --> 00:18:32.259
 to Billy Graham

00:18:32.259 --> 00:18:33.480
 for his London crusade

00:18:33.480 --> 00:18:34.380
 in 1954

00:18:34.380 --> 00:18:35.539
 and was a great success.

00:18:38.480 --> 00:18:39.579
 There's a very good version

00:18:39.579 --> 00:18:40.440
 of this hymn, also,

00:18:41.180 --> 00:18:42.599
 recorded at the Royal Albert Hall.

00:18:43.940 --> 00:18:44.779
 It took me right back

00:18:44.779 --> 00:18:45.980
 to summer of 2019,

00:18:46.799 --> 00:18:47.440
 or 2020,

00:18:47.440 --> 00:18:50.120
 and being there

00:18:50.120 --> 00:18:50.759
 in the living room

00:18:50.759 --> 00:18:52.740
 with one of the IPC Psalms

00:18:52.740 --> 00:18:53.440
 picked on YouTube

00:18:53.440 --> 00:18:54.680
 and singing along

00:18:54.680 --> 00:18:55.720
 with the Royal Albert Hall

00:18:55.720 --> 00:18:56.660
 Orchestra.

00:18:58.880 --> 00:18:59.779
 And how do you think

00:18:59.779 --> 00:19:00.620
 that version begins?

00:19:01.559 --> 00:19:02.539
 What instrument do you think

00:19:02.539 --> 00:19:03.360
 starts that version,

00:19:03.440 --> 00:19:04.240
 To God be the glory,

00:19:04.299 --> 00:19:05.140
 in the Royal Albert Hall?

00:19:06.700 --> 00:19:07.140
 Clarinet?

00:19:08.120 --> 00:19:08.380
 Flute?

00:19:09.059 --> 00:19:09.420
 Percussion?

00:19:11.559 --> 00:19:11.980
 Trombone?

00:19:13.779 --> 00:19:14.380
 It's a trumpet.

00:19:15.160 --> 00:19:16.160
 It's a trumpet, of course.

00:19:16.160 --> 00:19:17.940
 Trumpets are the sound

00:19:17.940 --> 00:19:19.080
 of glory.

00:19:21.279 --> 00:19:22.160
 And that's not just

00:19:22.160 --> 00:19:23.340
 a choice of musical arrangement.

00:19:23.480 --> 00:19:24.300
 That's really

00:19:24.300 --> 00:19:26.460
 a biblical musical preference.

00:19:27.880 --> 00:19:28.759
 The Lord will descend

00:19:28.759 --> 00:19:29.279
 from heaven

00:19:29.279 --> 00:19:30.360
 with a cry of command

00:19:30.360 --> 00:19:31.440
 and with the sound

00:19:31.440 --> 00:19:32.200
 of the trumpet

00:19:32.200 --> 00:19:33.400
 of God.

00:19:34.680 --> 00:19:35.740
 1 Thessalonians.

00:19:36.740 --> 00:19:38.100
 The trumpet will sound,

00:19:38.480 --> 00:19:39.779
 and the dead will be raised,

00:19:39.920 --> 00:19:40.560
 imperishable.

00:19:41.160 --> 00:19:42.019
 That's 1 Corinthians.

00:19:42.019 --> 00:19:42.139
 2 Corinthians.

00:19:44.079 --> 00:19:45.440
 The trumpet signals

00:19:45.440 --> 00:19:46.619
 a glory that belongs

00:19:46.619 --> 00:19:47.099
 to God.

00:19:47.200 --> 00:19:48.720
 To God be the glory.

00:19:51.319 --> 00:19:52.440
 One consequence

00:19:52.440 --> 00:19:54.879
 of this glory

00:19:54.879 --> 00:19:56.019
 belonging to God

00:19:56.019 --> 00:19:56.759
 is that he doesn't

00:19:56.759 --> 00:19:57.940
 share it with anyone else,

00:19:58.599 --> 00:19:59.799
 at least parts of it.

00:20:01.559 --> 00:20:02.160
 Isaiah says,

00:20:02.259 --> 00:20:02.799
 I am the Lord,

00:20:02.879 --> 00:20:03.599
 that is my name.

00:20:03.779 --> 00:20:04.799
 My glory I give

00:20:04.799 --> 00:20:05.339
 to no other,

00:20:05.440 --> 00:20:06.279
 nor my praise

00:20:06.279 --> 00:20:07.119
 to carved idols.

00:20:07.119 --> 00:20:11.059
 God's warning his people.

00:20:11.159 --> 00:20:11.639
 Don't go making

00:20:11.639 --> 00:20:12.399
 little gods

00:20:12.399 --> 00:20:13.500
 and giving glory to them.

00:20:14.259 --> 00:20:15.379
 Don't package my majesty

00:20:15.379 --> 00:20:16.399
 in some wooden figure.

00:20:21.819 --> 00:20:23.019
 In John's gospel,

00:20:23.839 --> 00:20:25.319
 when Lazarus has died,

00:20:27.219 --> 00:20:28.059
 Jesus is standing

00:20:28.059 --> 00:20:28.839
 at the tomb

00:20:28.839 --> 00:20:30.559
 with Lazarus'

00:20:30.739 --> 00:20:31.459
 sister Mary.

00:20:32.159 --> 00:20:32.959
 Excuse me, Martha.

00:20:34.159 --> 00:20:35.059
 And Jesus and Martha

00:20:35.059 --> 00:20:35.599
 are standing there,

00:20:35.619 --> 00:20:36.359
 and you know what happens.

00:20:36.359 --> 00:20:36.979
 Martha says,

00:20:37.559 --> 00:20:38.139
 let's roll away,

00:20:38.239 --> 00:20:38.799
 no, Jesus says,

00:20:38.859 --> 00:20:39.759
 let's roll away the tomb.

00:20:39.939 --> 00:20:40.739
 Let's roll away the tomb.

00:20:40.779 --> 00:20:41.359
 And Martha says,

00:20:41.979 --> 00:20:42.500
 oh, Jesus,

00:20:42.599 --> 00:20:43.539
 I don't think I would do that.

00:20:44.399 --> 00:20:45.459
 I just think,

00:20:45.579 --> 00:20:46.799
 maybe give him a few days,

00:20:46.859 --> 00:20:47.039
 right?

00:20:47.119 --> 00:20:47.319
 Why?

00:20:47.419 --> 00:20:48.199
 Because it's going to smell.

00:20:50.639 --> 00:20:51.179
 And Jesus says,

00:20:51.239 --> 00:20:52.059
 no, no,

00:20:52.139 --> 00:20:53.759
 let's roll the stone away.

00:20:54.439 --> 00:20:55.439
 And he adds this

00:20:55.439 --> 00:20:55.919
 to Martha.

00:20:56.979 --> 00:20:57.979
 Did I not tell you

00:20:57.979 --> 00:20:59.039
 that if you believed,

00:20:59.039 --> 00:21:00.039
 you would see

00:21:00.039 --> 00:21:01.519
 the glory of God?

00:21:03.199 --> 00:21:04.179
 If you believed,

00:21:04.219 --> 00:21:04.679
 you will see

00:21:04.679 --> 00:21:06.119
 the glory of God.

00:21:07.119 --> 00:21:08.159
 Jesus is referring

00:21:08.159 --> 00:21:09.059
 to God's glory

00:21:09.059 --> 00:21:10.559
 that belongs to him,

00:21:10.679 --> 00:21:11.459
 that shows up again

00:21:11.459 --> 00:21:11.819
 and again

00:21:11.819 --> 00:21:13.719
 in his mighty works.

00:21:16.939 --> 00:21:17.879
 Who else's glory

00:21:17.879 --> 00:21:18.799
 is Martha going to see

00:21:18.799 --> 00:21:19.379
 when it comes to

00:21:19.379 --> 00:21:20.139
 raising her brother

00:21:20.139 --> 00:21:20.699
 from the dead?

00:21:20.700 --> 00:21:21.980
 She doesn't know

00:21:21.980 --> 00:21:22.380
 it's coming.

00:21:23.480 --> 00:21:23.960
 But indeed,

00:21:24.140 --> 00:21:24.900
 it comes.

00:21:27.660 --> 00:21:28.740
 And that's the corollary

00:21:28.740 --> 00:21:30.160
 of glory belonging to God.

00:21:30.200 --> 00:21:30.980
 It's not our glory.

00:21:31.920 --> 00:21:32.720
 We are participants

00:21:32.720 --> 00:21:34.860
 in the revealed glory

00:21:34.860 --> 00:21:36.140
 that God has promised

00:21:36.140 --> 00:21:36.920
 to grant us

00:21:36.920 --> 00:21:37.519
 in Christ.

00:21:37.860 --> 00:21:38.660
 But there is a level

00:21:38.660 --> 00:21:39.220
 of glory

00:21:39.220 --> 00:21:40.900
 that the people saw

00:21:40.900 --> 00:21:41.960
 in the life of Christ

00:21:41.960 --> 00:21:42.680
 and that we witness

00:21:42.680 --> 00:21:43.319
 in the scriptures

00:21:43.319 --> 00:21:44.519
 that belongs

00:21:44.519 --> 00:21:45.920
 wholly to God.

00:21:45.920 --> 00:21:48.940
 Jesus raising Lazarus

00:21:48.940 --> 00:21:49.620
 from the dead

00:21:49.620 --> 00:21:51.120
 belongs to that category.

00:21:52.580 --> 00:21:53.500
 And it's not something

00:21:53.500 --> 00:21:55.240
 that we will know

00:21:55.240 --> 00:21:57.360
 from Jesus' side of things.

00:21:59.039 --> 00:21:59.960
 Jesus miraculously

00:21:59.960 --> 00:22:00.600
 feeds people.

00:22:00.740 --> 00:22:01.240
 He raises men

00:22:01.240 --> 00:22:01.740
 from the dead.

00:22:01.840 --> 00:22:02.539
 He knows the thoughts

00:22:02.539 --> 00:22:03.259
 of his dinner guests.

00:22:03.360 --> 00:22:04.700
 He outwits the intelligentsia

00:22:04.700 --> 00:22:05.300
 of his day.

00:22:06.480 --> 00:22:08.420
 He's in a different category.

00:22:08.880 --> 00:22:10.120
 He's in a different category.

00:22:10.340 --> 00:22:11.220
 Jesus does things

00:22:11.220 --> 00:22:12.519
 that we don't do

00:22:12.519 --> 00:22:13.100
 to get the glory.

00:22:13.180 --> 00:22:13.779
 The kind of things

00:22:13.779 --> 00:22:14.339
 that we do

00:22:14.339 --> 00:22:15.480
 that get sort of

00:22:15.480 --> 00:22:16.920
 importance and honor

00:22:16.920 --> 00:22:18.039
 and praise and so on

00:22:18.039 --> 00:22:19.379
 are not like that.

00:22:20.720 --> 00:22:22.299
 Jesus is in a different category

00:22:22.299 --> 00:22:24.220
 because he has the glory

00:22:24.220 --> 00:22:25.480
 that belongs to God.

00:22:29.599 --> 00:22:31.379
 So this glory belongs to God.

00:22:31.819 --> 00:22:32.339
 And secondly,

00:22:32.920 --> 00:22:34.759
 glory has a special relationship

00:22:34.759 --> 00:22:35.460
 to suffering.

00:22:36.399 --> 00:22:37.079
 This comes through

00:22:37.079 --> 00:22:37.519
 in the beginning

00:22:37.519 --> 00:22:38.119
 of verse 10.

00:22:39.700 --> 00:22:40.680
 And after you have suffered

00:22:40.680 --> 00:22:41.519
 for a little while

00:22:41.519 --> 00:22:42.779
 the God of all grace

00:22:42.779 --> 00:22:44.279
 who has called you

00:22:44.279 --> 00:22:45.200
 to his eternal glory

00:22:45.200 --> 00:22:46.119
 in Christ

00:22:46.119 --> 00:22:47.299
 will himself restore,

00:22:47.460 --> 00:22:48.079
 confirm, strengthen,

00:22:48.200 --> 00:22:48.980
 and establish you

00:22:48.980 --> 00:22:50.319
 after you have suffered

00:22:50.319 --> 00:22:51.819
 for a little while.

00:22:55.720 --> 00:22:56.740
 Paul says in Romans,

00:22:56.839 --> 00:22:57.339
 for I consider

00:22:57.339 --> 00:22:58.139
 that the sufferings

00:22:58.139 --> 00:22:59.000
 of this present time

00:22:59.000 --> 00:22:59.920
 are not worth comparing

00:22:59.920 --> 00:23:00.779
 with the glory

00:23:00.779 --> 00:23:02.559
 that is to be revealed

00:23:02.559 --> 00:23:03.180
 in us.

00:23:06.220 --> 00:23:07.220
 This is what a lot

00:23:07.220 --> 00:23:08.299
 of the letter of Peter

00:23:08.299 --> 00:23:09.819
 has to do with.

00:23:09.879 --> 00:23:10.559
 This is what a lot of it

00:23:10.559 --> 00:23:11.759
 is what it's about.

00:23:11.759 --> 00:23:13.119
 As I said at the beginning,

00:23:14.180 --> 00:23:15.259
 people are undergoing trial,

00:23:15.599 --> 00:23:15.940
 hardship.

00:23:16.079 --> 00:23:16.859
 What do they look to?

00:23:17.420 --> 00:23:18.339
 They get encouragement

00:23:18.339 --> 00:23:19.099
 from God,

00:23:19.180 --> 00:23:20.140
 looking to the glory

00:23:20.140 --> 00:23:21.220
 that is going to be revealed

00:23:21.220 --> 00:23:22.079
 and that is promised

00:23:22.079 --> 00:23:22.700
 to them.

00:23:25.140 --> 00:23:25.819
 And there's all

00:23:25.819 --> 00:23:26.559
 these comparisons.

00:23:28.259 --> 00:23:29.099
 The suffering

00:23:29.099 --> 00:23:29.779
 that you suffer

00:23:29.779 --> 00:23:31.160
 for a little while

00:23:31.160 --> 00:23:31.920
 compared to

00:23:31.920 --> 00:23:32.940
 what type of glory?

00:23:33.519 --> 00:23:34.379
 Eternal glory

00:23:34.379 --> 00:23:35.180
 of God.

00:23:38.180 --> 00:23:38.799
 God's glory

00:23:38.799 --> 00:23:39.339
 is revealed.

00:23:39.339 --> 00:23:41.439
 He gives it to us

00:23:41.439 --> 00:23:43.359
 and then He invites us

00:23:43.359 --> 00:23:43.919
 to it.

00:23:45.959 --> 00:23:47.159
 We need to behold it.

00:23:48.000 --> 00:23:48.799
 We need to put it

00:23:48.799 --> 00:23:49.619
 before our eyes.

00:23:50.319 --> 00:23:51.679
 We need to read about

00:23:51.679 --> 00:23:52.679
 the glory of God.

00:23:53.079 --> 00:23:53.859
 We need to remind

00:23:53.859 --> 00:23:54.799
 one another of it.

00:23:55.980 --> 00:23:56.839
 We need to hang it

00:23:56.839 --> 00:23:57.220
 on the wall

00:23:57.220 --> 00:23:57.759
 and look at it

00:23:57.759 --> 00:23:58.439
 every time we walk

00:23:58.439 --> 00:23:59.279
 through the room.

00:24:01.720 --> 00:24:02.439
 It's a part

00:24:02.439 --> 00:24:03.240
 of God's very being

00:24:03.240 --> 00:24:03.679
 and something

00:24:03.679 --> 00:24:04.480
 we need to encounter

00:24:04.480 --> 00:24:06.159
 again and again.

00:24:06.160 --> 00:24:09.080
 And yet we must

00:24:09.080 --> 00:24:09.759
 also respond

00:24:09.759 --> 00:24:10.440
 to that glory,

00:24:11.180 --> 00:24:11.980
 that glory of the Lord

00:24:11.980 --> 00:24:12.779
 with humility.

00:24:14.080 --> 00:24:14.500
 If we go back

00:24:14.500 --> 00:24:15.100
 to verse 6,

00:24:15.140 --> 00:24:15.600
 this is really

00:24:15.600 --> 00:24:16.500
 the kind of crux

00:24:16.500 --> 00:24:17.120
 of the passage.

00:24:19.279 --> 00:24:20.000
 Humble yourselves

00:24:20.000 --> 00:24:20.440
 therefore

00:24:20.440 --> 00:24:21.840
 under the mighty

00:24:21.840 --> 00:24:22.880
 hand of God

00:24:22.880 --> 00:24:24.560
 so that at the

00:24:24.560 --> 00:24:25.160
 proper time

00:24:25.160 --> 00:24:26.480
 He may exalt you.

00:24:28.560 --> 00:24:29.480
 Cast all your anxieties

00:24:29.480 --> 00:24:29.800
 on Him

00:24:29.800 --> 00:24:30.680
 because He cares

00:24:30.680 --> 00:24:31.420
 for you.

00:24:31.420 --> 00:24:34.019
 Peter says

00:24:34.019 --> 00:24:34.440
 to give your

00:24:34.440 --> 00:24:34.980
 sufferings

00:24:34.980 --> 00:24:36.180
 and your worries

00:24:36.180 --> 00:24:37.279
 over to God.

00:24:37.460 --> 00:24:37.900
 Trust that He

00:24:37.900 --> 00:24:38.600
 will care for you.

00:24:38.740 --> 00:24:39.519
 Resist the devil

00:24:39.519 --> 00:24:41.039
 and know that God

00:24:41.039 --> 00:24:41.840
 will protect you.

00:24:43.500 --> 00:24:43.920
 Hardship,

00:24:44.100 --> 00:24:44.500
 anxiety,

00:24:44.620 --> 00:24:45.100
 and even Satan

00:24:45.100 --> 00:24:46.039
 himself can take

00:24:46.039 --> 00:24:47.120
 so much

00:24:47.120 --> 00:24:47.900
 from us.

00:24:48.740 --> 00:24:49.060
 Those things

00:24:49.060 --> 00:24:49.820
 can take so much

00:24:49.820 --> 00:24:50.120
 from us.

00:24:50.200 --> 00:24:50.500
 Happiness,

00:24:50.880 --> 00:24:51.480
 they take the people

00:24:51.480 --> 00:24:51.920
 we love,

00:24:51.980 --> 00:24:52.820
 they take our security,

00:24:53.779 --> 00:24:54.580
 they take our health,

00:24:54.680 --> 00:24:55.840
 just to name a few things.

00:24:57.880 --> 00:24:58.740
 But none

00:24:58.740 --> 00:24:59.519
 of those things,

00:24:59.580 --> 00:25:00.080
 no hardship,

00:25:00.259 --> 00:25:01.160
 no worry,

00:25:01.420 --> 00:25:02.100
 no activity

00:25:02.100 --> 00:25:02.640
 of Satan

00:25:02.640 --> 00:25:04.140
 can compromise

00:25:04.140 --> 00:25:05.100
 the inheritance

00:25:05.100 --> 00:25:06.080
 of glory

00:25:06.080 --> 00:25:07.300
 that God

00:25:07.300 --> 00:25:08.279
 will give to those

00:25:08.279 --> 00:25:09.400
 who know Jesus Christ.

00:25:10.259 --> 00:25:11.560
 They cannot touch it.

00:25:13.120 --> 00:25:14.279
 This is the inheritance

00:25:14.279 --> 00:25:15.820
 that God now

00:25:15.820 --> 00:25:17.019
 invites us to.

00:25:21.779 --> 00:25:22.840
 Let me conclude

00:25:22.840 --> 00:25:23.539
 with some promises

00:25:23.539 --> 00:25:24.100
 of Scripture.

00:25:25.860 --> 00:25:26.820
 The prophet Habakkuk

00:25:26.820 --> 00:25:27.060
 said,

00:25:27.240 --> 00:25:27.800
 for the earth

00:25:27.800 --> 00:25:28.519
 will be filled

00:25:28.519 --> 00:25:29.500
 with the knowledge

00:25:29.500 --> 00:25:30.819
 of the glory

00:25:30.819 --> 00:25:31.599
 of the Lord

00:25:31.599 --> 00:25:32.380
 as the waters

00:25:32.380 --> 00:25:33.500
 cover the sea.

00:25:35.680 --> 00:25:36.359
 And John

00:25:36.359 --> 00:25:37.180
 in the book of Revelation

00:25:37.180 --> 00:25:38.000
 picks up on this

00:25:38.000 --> 00:25:38.420
 and says,

00:25:39.220 --> 00:25:39.980
 when the congregation

00:25:39.980 --> 00:25:40.859
 is gathered around

00:25:40.859 --> 00:25:41.839
 the Lamb in heaven,

00:25:42.599 --> 00:25:43.119
 they will say,

00:25:43.279 --> 00:25:43.920
 worthy are you,

00:25:44.019 --> 00:25:44.680
 our Lord and God,

00:25:44.720 --> 00:25:45.680
 to receive honor

00:25:45.680 --> 00:25:47.099
 and power

00:25:47.099 --> 00:25:48.000
 and glory.

00:25:48.720 --> 00:25:49.579
 For you created

00:25:49.579 --> 00:25:50.079
 all things

00:25:50.079 --> 00:25:51.420
 and by your will

00:25:51.420 --> 00:25:52.059
 they existed

00:25:52.059 --> 00:25:52.799
 and were created.

00:25:52.799 --> 00:25:55.059
 the new heavens

00:25:55.059 --> 00:25:55.579
 and the new earth

00:25:55.579 --> 00:25:56.419
 will have a new city,

00:25:56.519 --> 00:25:57.299
 the new Jerusalem.

00:25:58.579 --> 00:25:59.259
 And that city,

00:25:59.379 --> 00:25:59.759
 we are told,

00:25:59.839 --> 00:26:01.039
 has no need

00:26:01.039 --> 00:26:01.759
 of sun

00:26:01.759 --> 00:26:02.359
 or moon.

00:26:03.819 --> 00:26:04.559
 For the glory

00:26:04.559 --> 00:26:04.919
 of God

00:26:04.919 --> 00:26:05.299
 will give it

00:26:05.299 --> 00:26:05.759
 its light

00:26:05.759 --> 00:26:07.519
 and its lamp

00:26:07.519 --> 00:26:08.139
 will be

00:26:08.139 --> 00:26:08.940
 the Lamb,

00:26:09.299 --> 00:26:09.899
 Jesus Christ.

00:26:11.859 --> 00:26:12.700
 And this is why

00:26:12.700 --> 00:26:13.159
 we say,

00:26:14.419 --> 00:26:15.319
 glory be to the Father

00:26:15.319 --> 00:26:16.039
 and to the Son

00:26:16.039 --> 00:26:16.960
 and to the Holy Ghost

00:26:16.960 --> 00:26:17.960
 as it was in the beginning

00:26:17.960 --> 00:26:18.480
 is now

00:26:18.480 --> 00:26:19.240
 and never shall be

00:26:19.240 --> 00:26:20.680
 world without end.

00:26:21.740 --> 00:26:22.139
 Amen.

00:26:22.140 --> 00:26:22.280
 Amen.