WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Good morning. I'm Melissa Arsuniega and I'm part of the El Cerrito, Kensington, Berkeley, and Berkeley.

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 I'm a Richmond community group and I'm a deacon.

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 Today's scripture reading is from the Acts of the Apostles, chapter 5, verse 41 through chapter 6, verse 7, as printed in your liturgy.

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 A reading from the Acts of the Apostles.

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 The apostles left the Sanhedrin rejoicing because they had been counted worthy of suffering disgrace for the name.

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 Day after day in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

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 In those days, when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews

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 because their widows were being overlooked in the daily distribution of food.

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 So the twelve gathered all the disciples together and said,

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 It would not be right for us to neglect the ministry of the Word of God in order to wait on tables.

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 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom.

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 We will turn this responsibility over to them and will give our attention to prayer and the ministry of the Word.

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 This proposal pleased the whole group.

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 They chose Stephen, a man full of faith and of the Holy Spirit.

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 Also, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas from Antioch, a convert to Judaism.

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 They presented these men to the apostles who prayed and laid their hands on them.

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 So the Word of God spread.

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 The number of disciples in Jerusalem increased rapidly and a large number of priests became obedient to the faith.

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 This is the Word of the Lord.

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 Thanks be to God.

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 We have been exploring one of the most exciting books of the Bible.

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 And I'm not even sure if Sir Christopher Nolan could do justice to this book, The Acts of the Apostles.

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 And we've been asking ourselves the question, what is authentic Christianity?

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 What is real, original, historic, genuine Christianity?

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 We've also been asking ourselves the question, what is a living church?

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 What's a healthy church?

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 What are the marks of a church where the living God is at work?

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 And we've been taking that even a step further to examine ourselves and to ask, am I like this?

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 And are we like this?

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 Do we conform to this pattern that they've set for us?

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 And is this true of us?

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 Is this the sort of thing that we're doing?

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 And today we have this short passage, but it's actually much deeper than it looks on the surface.

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 So let's just dive right in.

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 And I want to talk about three things.

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 I want to talk about rejoicing in the name, clarifying the priorities, and calling to obedience.

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 Rejoicing in the name, clarifying the priorities, and calling to obedience.

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 Think about rejoicing in the name for a minute.

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 Because if you've been with us, you've noted this repeated theme in the first five chapters of this book.

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 And the theme is about the power of the name of Jesus.

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 So I'll just go back to Acts chapter 2, where it says, everyone who calls on the name of the Lord will be saved.

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 And then later in that chapter, it says, repent and be baptized, every one of you, in the name of Jesus Christ, for the forgiveness of your sins.

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 The next chapter, in chapter 3, it says, silver or gold I do not have, but what I do have I give you in the name of Jesus Christ of Nazareth.

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 Walk.

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 And then in that same chapter, by faith in the name of Jesus, this man whom you see and know was made strong.

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 And then you may remember in Acts chapter 4, Peter said, salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.

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 And on that basis, the church gathered together to pray.

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 And they prayed this way at the end of chapter 4.

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 They said, Lord, stretch out your hand to heal and perform signs and wonders through the name of your holy servant, Jesus.

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 So why is it important to draw attention to these aspects of this book?

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 It's simply this, that to be a Christian is to delight in the name.

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 That's a good definition of what a Christian is.

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 Delighting in the name of Jesus.

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 They were not ashamed of this name.

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 They were not hoping that people in their office or in their school would never find out that they're associated with this name.

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 They were proud to believe in Jesus.

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 They were proud to belong to Jesus.

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 The name of Jesus was everything to them.

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 They rejoiced in it.

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 They exalted in it because in this name, they had come to experience the power of God for salvation.

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 And now I want to draw our attention to this very strange and wonderful verse.

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 The first verse in our text, verse 41.

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 It says,

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 That's really strange.

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 We didn't print the verse right before that.

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 But in verse 40, the apostles were flogged by the authorities because they had been told not to speak in the name of Jesus.

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 And when Paul is writing to the church in Corinth, he says in 2 Corinthians 12, he gives a list of all the sufferings that he's undergone because of the name of Jesus.

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 And in that list of sufferings, he says,

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 I've been flogged five times.

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 So this was not a one-time occurrence.

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 This seemed to happen quite a bit.

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 And what would happen is you'd be stripped to the waist.

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 You'd be tied to a post.

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 And then you'd be flogged.

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 You'd be beaten with a leather strap.

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 And they would do this 39 times.

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 39 lashes.

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 Because 40 was seen as the outer limit of cruelty and degradation.

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 And they knew that you could take 39 lashes and still live.

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 And so how did the apostles respond to this first painful beating?

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 It says that they're rejoicing.

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 Why are they rejoicing?

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 Because it says they were counted worthy to suffer disgrace for the name of Jesus.

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 They were honored to be dishonored for the name of Jesus.

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 They were proud to bear shame for the name of Jesus.

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 So if you want to know what real Christianity, authentic Christianity is, this is it right here.

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 They said God has considered us worthy.

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 He's honored us.

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 And why did they consider it the greatest honor that had ever come to them to be counted worthy to suffer for the name of Jesus?

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 And for many of them to go on and eventually lay down their life and to die for this name?

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 Well, there are two main reasons.

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 First of all, because of who Jesus is.

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 And secondly, because of what Jesus has done.

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 His person and his work.

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 They rejoiced to be associated with this high and wonderful person named Jesus.

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 And who is he?

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 Well, Hebrews chapter 1 says that he is the son.

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 S-O-N.

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 Jesus is the son and he's the radiance of God's glory.

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 The exact representation of his being.

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 Through whom God made the universe.

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 And who sustains all things by his powerful word.

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 Who God appointed heir of all things.

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 That's the name that these apostles refused to stop speaking about.

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 And the one that they were ready to die for.

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 He's the eternal Lord of glory.

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 He's the creator of the universe.

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 And in Colossians chapter 2, the apostle Paul says,

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 In Christ, all the fullness of the deity lives in bodily form.

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 The absolute, transcendent, utter fullness of the living God dwells in Jesus.

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 And so they rejoiced in Jesus.

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 And they were ready to suffer for him and be dishonored for him because of who he is.

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 But it wasn't just his person and who he is.

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 It was also his work and what he had done for them.

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 And I want you to listen to the way that these two apostles who were flogged for Jesus and eventually martyred for Jesus put it.

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 Peter says in 1 Peter 2, he says,

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 He, Jesus, he himself bore our sins in his body on the cross so that we might die to sins and live for righteousness.

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 By his wounds we have been healed.

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 Paul writes to Titus and he says,

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 Our great God and Savior Jesus Christ gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

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 Paul writes to the Corinthians and he says,

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 God made him who had no sin to be sin for us in order that in him we might become the righteousness of God.

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 So not only did Jesus have God's judgment for our sins put on him, but also Jesus put his own perfect righteousness on us.

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 And because of Jesus, God treats you as if you had never sinned and as if you had never ever been a self-centered sinner.

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 It's as if you had been as perfectly obedient as Christ was obedient for you.

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 And all you need to do is accept this as a gift of God with a believing heart.

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 Does it make sense why they were rejoicing in the name of Jesus?

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 Paul goes on in Ephesians 2, he says,

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 This is why they were willing to suffer.

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 This is why they were willing to be dishonored and to die for the name.

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 Because the resurrected and reigning Lord of the universe had not only bought pardon for us and blotted out our sins, but he's made us new creatures.

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 He's made us children of God.

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 He's put us in the royal family of our heavenly father.

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 And he's made us a joint heir with himself of all the glory that's yet to come.

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 And he has sent his spirit into you so that the very spirit that was in him is now in you.

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 And this is why the apostles rejoiced in him and would not be silent.

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 It says in verse 42 that day after day, after this flogging day after day in the temple courts and from house to house,

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 they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

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 If you had just been beaten for speaking about the name of Jesus, would you go out immediately and start speaking again in the name of Jesus?

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 They took risks in ways that it's hard for us to imagine.

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 But they took risks of being insulted and being mistreated and worse for Jesus.

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 Because the effect of such suffering puts Christians in the same category as their Lord.

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 And Jesus told us this in the Sermon on the Mount, Matthew 5.

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 He says, blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of me.

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 Jesus says, rejoice, which is exactly what they're doing.

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 Rejoice and be glad because great is your reward in heaven.

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 You know, in the Bay Area, you're probably not going to get flogged.

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 Probably the worst that could happen is someone could laugh at you or, you know, make a comment about you.

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 But if that happens, if somebody says you're crazy because of the name of Jesus,

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 they're actually paying you a great compliment because that's what they said about Jesus.

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 You're following in his steps.

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 You're participating in his sufferings.

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 And the reason those first Christians were willing to take the kind of risks that they took

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 is because they were no longer afraid of anything.

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 They weren't afraid of death.

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 Because Jesus had conquered death.

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 He had transformed and transfigured death.

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 And we, too, can rejoice like they rejoice because all of our greatest enemies have been conquered.

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 Sin and death.

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 Hell and the devil.

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 And Jesus, who conquered these things, is coming to set up his glorious kingdom.

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 And when he does, he's going to glorify you to be glorious like him.

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 And you are going to share in his rule and in his reign.

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 Do you believe that?

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 Do you rejoice in this name?

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 Has he become everything to you?

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 Does he control your view of life?

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 Does he control your view of the things that are happening to you?

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 And is he someone that you want to talk to others about?

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 Is he of greater worth to you than your own comfort and your own safety?

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 Because the first Christians, the early church, certainly said, yes, he is.

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 How is it that we should be so blessed by God to have this honor of being dishonored for the name of Jesus?

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 That is real, authentic, original Christianity.

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 So I want to talk not only about rejoicing in the name, but I also want to talk about clarifying the priorities.

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 Clarifying the priorities.

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 You see, after Jesus was resurrected and ascended into heaven, after Pentecost and the gift of the Holy Spirit,

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 the number of Christians began to grow dramatically.

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 And we're told in chapter 6, verse 1, that the number of the disciples was increasing.

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 And that meant increasing needs.

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 The growth of people and the growth of needs led to neglect.

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 And the neglect of the church led to discontentment.

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 And that's what we read about in verse 1.

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 In those days when the number of disciples were increasing, the Hellenistic Jews, that is the Hellenistic Jewish Christians among them,

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 complained against the Hebraic Jewish Christians because their widows were being overlooked in the daily distribution of food.

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 Now we should just say here that in Israel, care for widows, whether you were a young widow or an old widow,

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 care for widows was meant to happen in your family, your extended family.

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 And if they weren't able to care for you, then the broader community of faith would care for your needs.

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 Moses says in Deuteronomy 27,

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 Cursed be anyone who prevents justice due to a foreigner, the fatherless, or the widow.

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 And after Moses, all the prophets, Israel's prophets, their shorthand of saying doing justice for widows,

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 that was shorthand for covenant faithfulness to God.

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 You showed your faithfulness to God by doing justice to widows.

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 And that kind of care and concern marked the New Testament church.

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 James, in his letter, chapter 1, he says,

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 Religion that God our Father accepts as pure and faultless is this, to look after orphans and widows.

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 And you see, the problem was that when a Jewish widow converted to become a Christian,

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 she was baptized into a new family, which meant that she lost her old family,

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 which meant she was on her own and she was poor and she needed help.

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 And so the church, in the face of floggings, said,

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 Well, let's set up a welfare system for our own people, for the poor in our congregation.

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 And you can imagine a food market and a soup kitchen and a clothes closet and a financial fund.

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 And that was alleviating the poverty that existed within the life of the church.

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 But a problem arose that these native-born Hebrew-speaking insiders were being well-served by that welfare system.

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 And these immigrant Hellenistic Greek-speaking outsiders were being overlooked and being neglected.

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 And so what did the church do?

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 What were her basic principles and priorities?

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 And what mattered most in her mission?

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 Well, it says in verse 2 that the 12 gathered together all the disciples and they said,

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 It would not be right for us to neglect the ministry of the Word of God in order to wait on tables.

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 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom,

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 and we will turn this responsibility over to them,

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 and we will give our attention to prayer and the ministry of the Word.

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 And this proposal pleased the whole group.

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 What the church said is that care for people in the church,

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 especially care for our most vulnerable and our most poor,

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 is so important that we're going to start a new ministry team.

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 But they said there's something even more important that comes before all else.

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 And what is the primary task of the church?

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 They say it's prayer and the ministry of the Word of God.

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 They say, yes, let's divide our labor.

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 Yes, let's delegate our work.

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 Yes, let's widen the circle so that our ministry of mercy can be improved.

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 But they said it would not be right in the eyes of God.

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 It would not please God if a secondary ministry like mercy or anything else meant neglecting our primary ministry of the Word of God.

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 Why is that?

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 Because the gospel is not merely about human concerns.

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 The gospel is about the glory of God.

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 The gospel is not merely about bodies and bread.

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 The gospel is about souls and salvation.

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 The gospel is not merely about temporal and material needs of today.

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 It's about the eternal and spiritual needs that are going to go on forever.

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 And so what they said is that the greatest need that the world has is to hear this message of the gospel.

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 They said, who is going to talk to people about the best and most glorious news that's ever come to the world?

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 Who's going to talk to people about Almighty God?

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 Who's going to talk to people about God's self-revelation in His Word?

00:20:43.420 --> 00:20:52.180
 Who's going to talk to people about our souls and the need that our souls have to be reconciled to God and be forgiven of our sins?

00:20:52.180 --> 00:21:02.360
 Who's going to talk to people about their need to prepare themselves to die and to go through death and out into eternity with God?

00:21:02.400 --> 00:21:09.580
 Who's going to talk to people about the Messiah, about the Savior that God has sent?

00:21:10.460 --> 00:21:18.400
 And I think this is, when you look at the history of the church, this is probably one of the most decisive moments in the whole history of the church.

00:21:18.400 --> 00:21:27.200
 Because if the church had made the ministry of the word and of the gospel secondary behind some other priority,

00:21:28.740 --> 00:21:31.320
 would we have gotten the rest of the Acts of the Apostles?

00:21:33.320 --> 00:21:37.980
 Would the gospel have gone to Africa like it does in Acts chapter 8?

00:21:38.580 --> 00:21:45.200
 Would the gospel have gone to Europe as it begins to do in Acts chapter 10 and Acts chapter 16?

00:21:45.200 --> 00:21:47.700
 Would the gospel go on to India?

00:21:47.880 --> 00:21:53.420
 Would, over the next 300 years, half of the Roman Empire have been converted by this gospel?

00:21:53.620 --> 00:21:54.319
 Well, who knows?

00:21:55.799 --> 00:21:57.080
 But they made this choice.

00:21:57.140 --> 00:21:58.500
 And why did they make this choice?

00:21:59.519 --> 00:22:06.660
 Well, because Jesus, resurrected from the dead, told them to.

00:22:06.660 --> 00:22:10.160
 He said in Acts chapter 1, verse 8,

00:22:10.259 --> 00:22:16.080
 You will receive power when the Holy Spirit comes on you, and you will be my witnesses to the ends of the earth.

00:22:17.200 --> 00:22:22.080
 The church has been entrusted with a ministry of bearing witness about Jesus.

00:22:23.380 --> 00:22:25.000
 That's our primary task.

00:22:26.259 --> 00:22:28.460
 Jesus said in Luke 24, he told them,

00:22:28.460 --> 00:22:47.160
 You see, that is why the word of the gospel must be put forward at all costs,

00:22:47.160 --> 00:22:53.240
 because it's the only hope for every person in the whole world, in every single nation.

00:22:53.240 --> 00:22:57.420
 And you remember what Peter said in Acts chapter 4, he said,

00:22:57.480 --> 00:23:06.539
 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.

00:23:07.660 --> 00:23:09.640
 Jesus didn't say, I'm a light of the world.

00:23:09.720 --> 00:23:11.259
 He said, I'm the light of the world.

00:23:11.519 --> 00:23:15.920
 He said, no one comes to the Father except through me.

00:23:16.960 --> 00:23:19.279
 He's the only Son that God has.

00:23:19.279 --> 00:23:23.220
 He's the only mediator between God and humankind,

00:23:23.519 --> 00:23:27.539
 and is the only Savior and Redeemer that the world has.

00:23:28.359 --> 00:23:35.019
 And that's why the message and the proclamation of that message has to be put before all else.

00:23:35.019 --> 00:23:36.420
 Whether you're preaching in a pulpit,

00:23:36.899 --> 00:23:40.579
 whether you're teaching the gospel to kids or to youth,

00:23:41.059 --> 00:23:42.879
 whether you're leading a Bible study,

00:23:43.259 --> 00:23:46.779
 whether you're initiating spiritual conversations with your co-workers,

00:23:46.779 --> 00:23:50.000
 whether you're inviting your friends to an alpha group,

00:23:50.480 --> 00:23:54.720
 what we're saying in these things is that the most important thing in the world

00:23:54.720 --> 00:23:57.920
 is your relationship to God

00:23:57.920 --> 00:24:00.619
 and being reconciled to God.

00:24:02.940 --> 00:24:07.799
 The church is always in danger of putting secondary things before the primary thing.

00:24:08.799 --> 00:24:11.339
 Putting human needs before our need for God.

00:24:11.899 --> 00:24:13.920
 Putting the body before the soul.

00:24:14.099 --> 00:24:15.759
 Putting time before eternity.

00:24:15.759 --> 00:24:19.359
 But the right order is God before humans,

00:24:19.799 --> 00:24:21.259
 the soul before the body,

00:24:21.819 --> 00:24:23.519
 and eternity before time.

00:24:24.680 --> 00:24:27.240
 Yes, let's do congregational care.

00:24:28.099 --> 00:24:30.420
 Yes, let's do mercy ministry.

00:24:30.700 --> 00:24:35.240
 Yes, let's relieve poverty for widows and orphans.

00:24:35.400 --> 00:24:37.220
 Yes, let's do loaves and fishes.

00:24:37.440 --> 00:24:39.940
 Yes, let's nurse the sick and start hospitals.

00:24:40.140 --> 00:24:42.660
 Yes, let's educate children and start schools.

00:24:42.660 --> 00:24:48.019
 Yes, let's use our skills to advocate for justice in the legal system.

00:24:48.120 --> 00:24:50.700
 Christians have always valued that.

00:24:50.820 --> 00:24:52.920
 They've always said that's massively important.

00:24:53.200 --> 00:24:55.200
 We've always been really good at those things.

00:24:55.580 --> 00:25:00.540
 But the gospel proclamation has the first place

00:25:00.540 --> 00:25:02.980
 because it was the first activity of the church.

00:25:02.980 --> 00:25:07.360
 And that is what the church has always come back to

00:25:07.360 --> 00:25:10.559
 in periods of reformation and revival.

00:25:11.740 --> 00:25:14.500
 We have the one and only message

00:25:14.500 --> 00:25:18.140
 that the world needs to hear for its salvation.

00:25:18.579 --> 00:25:21.059
 It's just as simple as John 3, 16.

00:25:21.059 --> 00:25:25.480
 For God so loved the world that he gave his one and only son

00:25:25.480 --> 00:25:28.379
 that whoever believes in him shall not perish

00:25:28.379 --> 00:25:30.539
 but have eternal life.

00:25:31.539 --> 00:25:34.179
 And then we don't usually read these verses that come next,

00:25:34.259 --> 00:25:37.220
 but it says whoever believes in him is not condemned,

00:25:37.440 --> 00:25:40.139
 but whoever does not believe stands condemned already

00:25:40.139 --> 00:25:44.039
 because they have not believed in the name of God's one and only son.

00:25:44.119 --> 00:25:48.059
 And that is why they said we must give ourselves first and foremost

00:25:48.059 --> 00:25:51.079
 to this ministry of God's word because it alone

00:25:51.079 --> 00:25:57.059
 is the only real and lasting solution to the world's problems.

00:26:00.079 --> 00:26:03.279
 But notice in verse 4 there's something that comes

00:26:03.279 --> 00:26:07.940
 even before this ministry of the word of God and the gospel.

00:26:08.879 --> 00:26:10.039
 And what is that?

00:26:11.759 --> 00:26:12.659
 It's prayer.

00:26:13.980 --> 00:26:15.240
 And why is that?

00:26:15.240 --> 00:26:19.440
 Well, the gospel cannot be proclaimed properly

00:26:19.440 --> 00:26:21.740
 and it cannot be proclaimed effectively

00:26:21.740 --> 00:26:24.099
 unless it's done in an atmosphere,

00:26:24.720 --> 00:26:28.720
 in an environment of dependent prayer

00:26:28.720 --> 00:26:31.160
 for the presence and the power of God.

00:26:32.900 --> 00:26:35.740
 They emphasize prayer because they realize

00:26:35.740 --> 00:26:38.180
 their own inadequacy.

00:26:38.180 --> 00:26:43.320
 The church realized her own impotence

00:26:43.320 --> 00:26:48.120
 and her absolute need for the power of God

00:26:48.120 --> 00:26:49.660
 to work in the midst of their weakness.

00:26:51.019 --> 00:26:52.900
 Why does Acts chapter 2 tell us

00:26:52.900 --> 00:26:54.580
 that they devoted themselves to prayer?

00:26:55.880 --> 00:26:57.600
 Why does Acts chapter 4 tell us

00:26:57.600 --> 00:26:58.440
 that when they prayed,

00:26:58.539 --> 00:27:00.160
 the place where they were gathered was shaken

00:27:00.160 --> 00:27:02.340
 and they were all filled with the Holy Spirit

00:27:02.340 --> 00:27:04.180
 and spoke the word of God boldly?

00:27:04.180 --> 00:27:08.340
 It's because they knew it to be an absolute imperative

00:27:08.340 --> 00:27:11.220
 and an utter necessity to go to God

00:27:11.220 --> 00:27:13.600
 and get fresh supplies of His Spirit

00:27:13.600 --> 00:27:15.920
 and fresh supplies of His power.

00:27:17.299 --> 00:27:18.940
 And I wonder if we know that.

00:27:20.100 --> 00:27:22.320
 They said we have to go and pray to God

00:27:22.320 --> 00:27:25.100
 that He would open up His word to our minds

00:27:25.100 --> 00:27:27.480
 and enlighten our understanding of His word

00:27:27.480 --> 00:27:29.500
 so that we can go and make that word plain

00:27:29.500 --> 00:27:30.580
 and clear to other people.

00:27:30.579 --> 00:27:36.059
 We have to pray for God to anoint His word

00:27:36.059 --> 00:27:38.539
 so that people hearing that word

00:27:38.539 --> 00:27:41.119
 who are currently darkened in their understanding

00:27:41.119 --> 00:27:43.399
 and blinded in their hearts

00:27:43.399 --> 00:27:45.039
 and alienated from God

00:27:45.039 --> 00:27:47.819
 can hear God's word

00:27:47.819 --> 00:27:49.740
 and know that they have a soul

00:27:49.740 --> 00:27:53.500
 and know that their soul is going out into eternity

00:27:53.500 --> 00:27:55.039
 and know that they're going to stand

00:27:55.039 --> 00:27:57.359
 before the judgment of God

00:27:57.359 --> 00:27:59.419
 and unless God opens their eyes to see that,

00:27:59.500 --> 00:28:00.399
 they'll never see it.

00:28:01.439 --> 00:28:02.500
 And so the church prayed,

00:28:02.679 --> 00:28:03.399
 Sovereign Lord,

00:28:04.299 --> 00:28:06.879
 let them see the mighty salvation

00:28:06.879 --> 00:28:08.159
 You provided in Jesus

00:28:08.159 --> 00:28:13.500
 and plant Your divine nature in them.

00:28:13.599 --> 00:28:15.419
 Put the life of God in their souls.

00:28:16.519 --> 00:28:17.419
 Make them new creatures.

00:28:17.639 --> 00:28:21.019
 Cause them to be born again from above

00:28:21.019 --> 00:28:22.199
 by the Holy Spirit.

00:28:22.319 --> 00:28:23.139
 That was their prayer.

00:28:24.699 --> 00:28:25.419
 And it says,

00:28:25.539 --> 00:28:26.519
 Because they prayed that way,

00:28:26.579 --> 00:28:27.599
 the word of God spread

00:28:27.599 --> 00:28:30.359
 and the number of disciples increased rapidly.

00:28:30.579 --> 00:28:34.500
 Friends, do you share God's priorities?

00:28:36.500 --> 00:28:40.939
 Is it obvious that the ministry of God's word

00:28:40.939 --> 00:28:45.259
 is the most important thing in your life?

00:28:45.259 --> 00:28:50.680
 Do you believe that God's word will go nowhere

00:28:50.680 --> 00:28:52.680
 and it will do nothing without prayer?

00:28:54.220 --> 00:28:56.660
 And do you pray for God's anointing

00:28:56.660 --> 00:28:58.759
 and His blessing on the ministry

00:28:58.759 --> 00:29:00.839
 of the word of His gospel?

00:29:00.839 --> 00:29:05.439
 So they were rejoicing in the name.

00:29:06.099 --> 00:29:08.539
 They were clarifying their priorities.

00:29:09.699 --> 00:29:11.740
 And finally, they were calling to obedience.

00:29:12.000 --> 00:29:12.759
 And I'll make this quick.

00:29:13.759 --> 00:29:15.059
 But you notice what happens

00:29:15.059 --> 00:29:17.559
 when these Christians were willing

00:29:17.559 --> 00:29:19.619
 to sacrifice some of their comfort

00:29:19.619 --> 00:29:22.740
 and they were willing to keep the main thing

00:29:22.740 --> 00:29:23.599
 the main thing.

00:29:24.160 --> 00:29:25.799
 It says in verse 7 that

00:29:25.799 --> 00:29:26.900
 the word of God spread,

00:29:27.019 --> 00:29:29.099
 the number of disciples in Jerusalem increased rapidly,

00:29:29.400 --> 00:29:31.000
 and a large number of priests

00:29:31.000 --> 00:29:33.200
 became obedient to the faith.

00:29:34.339 --> 00:29:36.500
 Don't have time to explain all that that means,

00:29:36.500 --> 00:29:40.900
 but basically a revolutionary change happens

00:29:40.900 --> 00:29:42.119
 when you become a Christian.

00:29:42.940 --> 00:29:46.099
 And that change is described as obedience to the faith.

00:29:47.240 --> 00:29:48.500
 And this, I think, is fascinating

00:29:49.039 --> 00:29:51.920
 because it's what the Apostle Paul is talking about

00:29:51.920 --> 00:29:53.779
 when he writes to the church in Rome.

00:29:53.839 --> 00:29:55.579
 And he says in Romans chapter 1,

00:29:55.940 --> 00:29:58.000
 I was sent to the nations to call them

00:29:58.000 --> 00:30:00.759
 to the obedience of faith for Jesus' sake.

00:30:01.819 --> 00:30:04.680
 And in the heart of that letter, in Romans 6, he says,

00:30:04.680 --> 00:30:08.019
 Thanks be to God that though you used to be slaves to sin,

00:30:08.259 --> 00:30:10.779
 you have come to obey from your heart

00:30:10.779 --> 00:30:13.299
 the gospel that has now claimed your allegiance.

00:30:14.380 --> 00:30:16.940
 And then as a capstone at the very last chapter

00:30:16.940 --> 00:30:18.700
 of his letter in Romans 16,

00:30:19.279 --> 00:30:21.279
 Paul says the gospel of Jesus is meant

00:30:21.279 --> 00:30:24.980
 to bring all nations to the obedience of faith.

00:30:26.340 --> 00:30:29.060
 Gosh, that seems important, the obedience of faith.

00:30:29.519 --> 00:30:30.380
 What does that mean?

00:30:31.539 --> 00:30:34.560
 Well, everyone is obedient to something.

00:30:35.460 --> 00:30:36.080
 And someone.

00:30:37.259 --> 00:30:40.600
 If you're not a Christian, you obey yourself.

00:30:41.740 --> 00:30:44.500
 You say, I choose for myself how I'm going to live.

00:30:44.759 --> 00:30:46.539
 No one can impose this on me.

00:30:46.660 --> 00:30:48.080
 I'm the master of my fate.

00:30:48.140 --> 00:30:49.900
 I'm the captain of my soul.

00:30:50.160 --> 00:30:51.140
 I'm my own Lord.

00:30:52.060 --> 00:30:55.180
 But the question is, are you as free

00:30:55.180 --> 00:30:57.519
 and are you as sovereign as you think you are?

00:30:57.519 --> 00:31:05.019
 In reality, we obey all kind of beliefs and values

00:31:05.019 --> 00:31:07.139
 that are imposed upon us by our culture.

00:31:07.440 --> 00:31:10.980
 In reality, we're obeying spiritual powers and forces

00:31:10.980 --> 00:31:12.619
 that we simply do not understand,

00:31:12.920 --> 00:31:14.680
 that want us to think that we're free.

00:31:15.819 --> 00:31:18.539
 In reality, Paul says that we're slaves of sin,

00:31:18.539 --> 00:31:22.720
 that we obey our own desires and passions and appetites.

00:31:22.819 --> 00:31:25.019
 We obey our work and our success.

00:31:25.680 --> 00:31:28.259
 And we obey money and sex and power.

00:31:28.579 --> 00:31:32.039
 And we obey our algorithms and our addictions.

00:31:32.440 --> 00:31:35.859
 And we obey our need for approval and our ambitions.

00:31:35.920 --> 00:31:38.359
 We are obedient little creatures.

00:31:38.359 --> 00:31:44.219
 And what does it mean then to be obedient to the faith?

00:31:45.439 --> 00:31:48.199
 It simply means a transfer of obedience

00:31:48.199 --> 00:31:50.979
 from this to that.

00:31:51.759 --> 00:31:55.099
 It doesn't mean that you start obeying something or someone.

00:31:55.219 --> 00:31:57.740
 It means you are obeying something or someone

00:31:57.740 --> 00:32:01.359
 and you transfer your obedience from this to that.

00:32:02.740 --> 00:32:05.740
 A new power comes in from outside of you

00:32:05.740 --> 00:32:06.679
 when you become a Christian.

00:32:06.879 --> 00:32:08.079
 It's the power of the Holy Spirit.

00:32:09.000 --> 00:32:11.559
 And he changes the object of your obedience.

00:32:11.859 --> 00:32:15.119
 He changes you so that you now have a new Lord

00:32:15.119 --> 00:32:16.299
 and a new master.

00:32:17.000 --> 00:32:17.500
 And you say,

00:32:17.699 --> 00:32:22.459
 I'm no longer going to put my trust in me and obey me.

00:32:23.439 --> 00:32:26.339
 I'm going to put my trust in one who's proven himself

00:32:26.339 --> 00:32:29.139
 to be way more trustworthy than I am.

00:32:30.319 --> 00:32:33.879
 And when we experience this supernatural change

00:32:33.879 --> 00:32:36.439
 in our mind, in our heart, in our will,

00:32:36.440 --> 00:32:40.320
 there's a fundamental restructuring of our trust.

00:32:41.320 --> 00:32:46.460
 And we say, ah, now I can see that the path to freedom

00:32:46.460 --> 00:32:49.080
 lies not in obeying myself.

00:32:49.079 --> 00:32:53.240
 The path to freedom lies in surrendering myself

00:32:53.240 --> 00:32:55.839
 to another who's greater than myself.

00:32:55.839 --> 00:33:00.939
 The path to liberation lies in submitting myself to Jesus

00:33:00.939 --> 00:33:04.299
 and being obedient to the faith about him,

00:33:04.399 --> 00:33:06.339
 being obedient to the word about him,

00:33:06.419 --> 00:33:09.119
 being obedient to the gospel about Jesus.

00:33:09.119 --> 00:33:13.339
 And this revolutionary transfer of obedience is not,

00:33:14.000 --> 00:33:16.319
 I obey, therefore I'm accepted.

00:33:16.319 --> 00:33:21.419
 But rather it's, I'm accepted and therefore I obey.

00:33:22.240 --> 00:33:23.919
 And to go back to where we started,

00:33:24.579 --> 00:33:27.859
 the first Christians, they looked at the person of Jesus

00:33:27.859 --> 00:33:29.139
 and who he is.

00:33:29.919 --> 00:33:32.859
 And they looked at the work of Jesus and what he's done.

00:33:32.859 --> 00:33:38.779
 And they said, how could I not obey the one who loved me

00:33:38.779 --> 00:33:41.799
 and gave himself for me?

00:33:43.039 --> 00:33:47.299
 Friends, have you come to obey the gospel from your heart?

00:33:48.500 --> 00:33:52.259
 Has Jesus claimed your deepest trust and allegiance?

00:33:52.259 --> 00:33:57.960
 And are you living a life of obedience no longer to yourself,

00:33:58.960 --> 00:34:04.420
 but to the faith, the faith in our Lord Jesus,

00:34:05.339 --> 00:34:10.579
 crucified, risen, reigning, and returning?

00:34:12.239 --> 00:34:14.139
 Let's think about that as we come to this table.

00:34:14.800 --> 00:34:17.699
 In the name of the Father, Son, and Holy Spirit, amen.