WEBVTT

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 In many ways that is the theme of Christmas. In many ways that is the theme of this section in Galatians 4 that those who are outside the family have been brought into the family.

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 Galatians has told us about remarkable privileges that are ours if we trust in the Lord Jesus Christ.

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 That if we are in Christ we have been justified. It's a big word isn't it?

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 We have been declared right with God and we have been forgiven, acquitted of all our sins and we've been given the perfect, spotless, beautiful life of Jesus Christ.

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 We are justified. Then we're told we have new life by God's grace.

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 If you're a Christian you are a new creature. If you are united to Christ you've been given new life.

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 If you are a Christian, if you are united to Christ you've been given the Holy Spirit.

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 The Holy Spirit lives within you and dwells within you. He's always with you.

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 If you are in Christ you've been made free.

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 You are no longer a slave to sin.

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 You're no longer in captivity. You've been freed by Jesus Christ.

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 You are no longer under the bondage of the law.

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 You've been free from God's law.

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 It's quite a list isn't it?

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 But the greatest privilege comes this morning.

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 The privilege of adoption.

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 That when you are united to the Lord Jesus Christ by faith you become a child of God.

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 You become a son of God.

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 You come into the family of God.

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 Now and we need to do a little bit of work before we get to the Christmas passage.

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 Can you look with me at verses 23 to 25.

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 We looked at it two weeks ago.

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 And can you look there who Paul is speaking to.

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 The pronoun in verses 23 to 25 is we.

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 He's including himself as a Jewish man.

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 He's part of that.

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 He says we speaking to his fellow Jews.

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 Because he was a Jew.

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 But notice in verse 26 the pronoun changes.

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 It is you.

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 Verse 26.

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 If you forget everything else I say this morning.

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 Remember verse 26.

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 For in Christ Jesus.

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 You are all sons of God.

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 Through faith.

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 And he says you.

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 Because he wants his largely non-Jewish.

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 His Gentile audience.

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 To know where they fit in.

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 He says you who are not part of the ancient people of God.

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 Because you put your faith in Christ.

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 Because you've come to Christ.

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 And you've received the sign of baptism.

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 You have become sons of God.

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 This blessing.

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 Is yours.

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 Just as much as it is the Jews.

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 And that is because in Jesus Christ.

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 The distinction between Jew and Gentile matters very little.

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 Look at verse 28.

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 There is neither Jew nor Greek.

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 There is neither slave nor free.

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 There is no male and female.

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 For you are all one in Christ Jesus.

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 Now that verse I think gets misused an awful lot.

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 I get it quoted to me quite often.

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 But Paul is not saying.

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 In Jesus Christ's church.

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 All those distinctions are just obliterated.

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 He's not saying that.

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 He doesn't think that once you become a Christian.

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 You cease to be a slave.

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 Or you cease to be a man.

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 Or you cease to be a woman.

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 Or you cease to have your own racial background.

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 That you've always had.

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 In other parts of Paul's writing.

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 Paul specifically addresses those groups of people.

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 And he gives them particular instructions.

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 In their particular circumstances.

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 So he's not saying that those distinctions don't matter at all.

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 But the point he's making is this wonderful point.

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 That when it comes to being part of God's family.

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 God makes no distinction.

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 You can be a child of God.

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 Irrespective of your sex.

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 Irrespective of your race.

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 Irrespective of your occupation.

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 In Christ all are equal.

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 Equally included.

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 Equally blessed.

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 Equal in hope.

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 Verse 9 he presses this.

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 Verse 29 he says.

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 And if you are Christ.

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 Then you are Abraham's offspring.

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 As.

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 According to the promise.

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 That is an astonishing thing to say.

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 To a non-Jewish audience.

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 To a Gentile.

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 You.

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 Are Abraham's seed.

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 The promises made to the patriarch Abraham.

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 They are for you.

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 You are part of the family of Abraham.

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 Father Abraham.

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 Had many sons.

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 And many sons had Father Abraham.

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 And I am one of them.

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 And so are you.

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 So let's all praise the Lord.

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 Amen.

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 Amen.

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 And so if you are.

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 You don't know anything about Israel.

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 You don't know anything about the patriarchs.

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 You don't know anything about the Old Testament.

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 But you have put your faith in Jesus Christ.

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 You are as much part of the people of God.

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 As Abraham was.

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 The inheritance of the Jewish nation.

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 Is now your inheritance.

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 And so at the start of chapter 4.

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 Paul takes a step back.

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 And notice verses 1 to 5.

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 The pronouns change again.

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 They go back to we.

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 He's got the Jewish Christians in mind.

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 And he uses an illustration.

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 He says imagine there's a large house.

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 There's a master of the house.

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 And the master of the house has got a son.

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 And the master has got a slave.

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 And then he's also got a guardian.

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 There's four people.

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 There's the master.

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 There's the son.

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 There's the slave.

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 And then there's the guardian.

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 Who looks after the son.

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 Who's to direct the son.

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 And discipline the son.

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 The guardian is in a different category from the slave.

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 The son.

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 Well one day he's going to inherit the whole lot.

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 The slave.

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 He inherits nothing.

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 And yet he says.

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 While the son is still a child.

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 He's placed under the watchful eye of this guardian.

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 This trustee.

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 And when it comes to the day to day life of this child.

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 There's actually very little difference.

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 Between the son and the slave.

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 While he's little.

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 Both are told to do.

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 What to do by someone else.

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 Both will be disciplined.

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 If they don't comply.

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 Neither are free.

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 To give orders.

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 Neither are free.

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 Neither the son is free.

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 Neither is the slave free.

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 To do what they like.

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 And I think the point of the illustration is this.

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 It is to say.

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 Before Jesus Christ came.

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 The Jewish people are under the law.

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 It's like they're in their spiritual infancy.

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 They stood one day.

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 To inherit the whole estate.

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 That was the promise.

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 But they weren't free.

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 They were just like the slaves.

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 The law.

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 Their guardian.

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 It was like a babysitter.

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 Like a teacher.

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 Like a stern guardian.

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 Until Christ came.

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 Israel was the heir.

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 The son.

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 They had the promise.

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 But while an infant.

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 They were barely different from a slave.

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 But now verse 3.

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 Christ has come.

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 The law.

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 Was preparing the way.

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 But now.

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 Through the entry.

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 Of God's own son.

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 Into the world.

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 Jesus.

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 They have become.

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 The son.

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 Jesus.

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 Was made.

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 Like the Jews.

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 So that the Jews.

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 Would be made like Jesus.

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 They become.

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 Sons of the father.

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 There's something new.

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 Going on here.

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 There is a new reality.

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 That is dawning.

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 In the old testament.

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 When they prayed.

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 They didn't pray.

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 Our father in heaven.

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 This has stretched my mind.

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 Over the last couple of days.

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 The people of Israel.

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 As a whole.

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 Corporately.

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 They were called.

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 The son of God.

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 The king.

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 In Israel.

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 Sometimes was called.

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 The son of God.

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 In old testament.

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 Writings.

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 It is made reference.

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 Today.

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 You have become.

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 My son.

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 That was true.

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 Corporately.

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 It was true of the king.

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 But individual.

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 Israelites.

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 Would not have thought.

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 Of God.

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 As their father.

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 They would not have thought.

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 Of fellow.

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 Israelites.

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 As their brothers.

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 And sisters.

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 This is new.

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 This is not how.

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 It has been.

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 Infancy.

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 And adult.

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 Slavery.

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 And sonship.

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 But now.

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 They can cry.

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 Abba.

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 Father.

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 They can say.

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 Our father in heaven.

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 How has this happened?

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 Well.

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 Happy Christmas.

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 Verse 4.

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 It's happened.

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 Because.

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 When the fullness of time.

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 Had come.

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 God sent forth his son.

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 Born of a woman.

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 Born under the law.

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 Because.

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 At a certain point.

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 In history.

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 In the fullness of time.

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 A baby was born.

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 Verse 4.

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 When the time.

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 Had fully come.

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 God sent his.

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 Son.

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 Look at the time.

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 Of his birth.

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 Literally.

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 When the time.

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 Had reached its fullness.

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 It's the word you use.

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 For filling up a bottle.

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 So the bottle gets to its capacity.

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 And nothing more can go into the bottle.

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 It's like.

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 Are you getting to lift at the hospital.

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 And it says.

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 The maximum number allowed in this lift.

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 Is 25.

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 You look at the lift.

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 There's room for not four people in it.

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 That's the word.

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 In the fullness of time.

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 There's nothing more that can be added.

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 It's the perfect content.

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 And Paul is saying.

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 When God had put everything into history.

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 Up to this point.

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 To prepare for the birth of Jesus Christ.

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 When the times had reached their fullness.

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 When God has done everything.

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 And has left nothing out.

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 And left nothing undone.

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 In the preparation for the coming of Christ.

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 And you see that.

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 Don't you?

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 In all the various pieces of the jigsaw.

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 In the infancy narratives.

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 That we'll read tonight.

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 God set it up perfectly.

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 If you look at the time.

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 When Jesus was born.

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 At both the Roman and the Greek civilizations.

00:11:08.199 --> 00:11:09.419
 In which people have lived.

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 They contributed to that time.

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 Rome geographically and politically.

00:11:15.120 --> 00:11:16.039
 Had made the world one.

00:11:17.539 --> 00:11:19.740
 All roads lead to Rome.

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 It had produced a highway.

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 For the gospel of Jesus Christ.

00:11:24.740 --> 00:11:25.299
 To go out.

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 All over the ancient world.

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 The Greek language.

00:11:27.740 --> 00:11:29.579
 Was the common means of communication.

00:11:29.580 --> 00:11:31.360
 At just the right time.

00:11:35.240 --> 00:11:36.240
 Greek culture.

00:11:36.480 --> 00:11:36.920
 And religion.

00:11:37.879 --> 00:11:38.600
 Roman religion.

00:11:38.820 --> 00:11:39.440
 Was in a.

00:11:40.420 --> 00:11:41.740
 Terminal decline.

00:11:42.160 --> 00:11:43.580
 And terminal emptiness.

00:11:43.759 --> 00:11:44.560
 And vacuousness.

00:11:44.639 --> 00:11:45.879
 The people were crying out.

00:11:45.980 --> 00:11:46.920
 In a sense of despair.

00:11:48.340 --> 00:11:49.840
 And the gospel came.

00:11:49.960 --> 00:11:50.600
 Into that.

00:11:52.340 --> 00:11:53.139
 Good news.

00:11:53.200 --> 00:11:53.720
 Of great joy.

00:11:53.780 --> 00:11:54.540
 For all the people.

00:11:54.539 --> 00:11:54.659
 Paul.

00:11:57.199 --> 00:11:58.419
 But Paul is speaking about something.

00:11:58.519 --> 00:11:59.299
 Much deeper than that.

00:12:00.459 --> 00:12:01.179
 He's speaking.

00:12:01.579 --> 00:12:02.659
 About the sovereign.

00:12:03.019 --> 00:12:04.099
 Lord of all history.

00:12:06.439 --> 00:12:07.399
 And so the event.

00:12:07.639 --> 00:12:08.139
 Events.

00:12:08.299 --> 00:12:09.199
 Of which we read.

00:12:09.379 --> 00:12:10.059
 In Bethlehem.

00:12:10.120 --> 00:12:11.139
 And the surrounding countryside.

00:12:11.480 --> 00:12:12.559
 All those events.

00:12:14.159 --> 00:12:15.120
 Took place.

00:12:16.799 --> 00:12:17.779
 And that moment.

00:12:18.779 --> 00:12:19.719
 Time struck.

00:12:19.720 --> 00:12:21.800
 God's time.

00:12:21.800 --> 00:12:22.360
 Time meant that God.

00:12:22.500 --> 00:12:23.660
 Had left nothing undone.

00:12:23.759 --> 00:12:24.320
 In all of history.

00:12:26.800 --> 00:12:28.160
 The Lord Jesus Christ.

00:12:28.320 --> 00:12:28.960
 That he who.

00:12:29.300 --> 00:12:29.660
 Came.

00:12:30.019 --> 00:12:30.180
 From.

00:12:30.440 --> 00:12:31.340
 Before the foundation.

00:12:31.340 --> 00:12:31.860
 Of the world.

00:12:31.940 --> 00:12:32.519
 Had been preparing.

00:12:32.660 --> 00:12:33.139
 For this moment.

00:12:34.779 --> 00:12:35.840
 That God had planned.

00:12:35.980 --> 00:12:36.600
 And purposed.

00:12:36.720 --> 00:12:37.700
 From all eternity.

00:12:37.860 --> 00:12:38.680
 For the coming of his son.

00:12:40.660 --> 00:12:41.420
 He'd been working.

00:12:41.480 --> 00:12:42.660
 Amongst his ancient people.

00:12:42.820 --> 00:12:43.560
 And preparing them.

00:12:43.639 --> 00:12:44.399
 And discipling them.

00:12:44.620 --> 00:12:45.240
 And patiently.

00:12:45.399 --> 00:12:45.920
 Dealing with them.

00:12:46.080 --> 00:12:47.500
 And in the fullness of days.

00:12:48.340 --> 00:12:49.160
 Out of Zion.

00:12:49.159 --> 00:12:49.879
 Then there would come.

00:12:50.100 --> 00:12:50.539
 Good news.

00:12:50.639 --> 00:12:51.100
 That a virgin.

00:12:51.219 --> 00:12:51.659
 Would conceive.

00:12:51.759 --> 00:12:52.279
 And bear a son.

00:12:54.299 --> 00:12:54.860
 And it's this.

00:12:54.939 --> 00:12:56.019
 That Paul is referring to.

00:12:56.120 --> 00:12:56.879
 When he says.

00:12:57.019 --> 00:12:57.819
 In the fullness of time.

00:12:59.379 --> 00:13:00.759
 God sent forth.

00:13:00.879 --> 00:13:01.759
 His son.

00:13:03.019 --> 00:13:03.539
 He's saying.

00:13:03.539 --> 00:13:04.439
 That God has left.

00:13:04.819 --> 00:13:06.019
 Nothing undone.

00:13:06.740 --> 00:13:07.980
 To prepare for this.

00:13:09.120 --> 00:13:09.759
 The second thing.

00:13:09.839 --> 00:13:10.079
 We see.

00:13:10.240 --> 00:13:11.299
 Is the identity.

00:13:11.299 --> 00:13:12.539
 Of this baby.

00:13:12.699 --> 00:13:13.259
 Who is it.

00:13:13.319 --> 00:13:13.819
 That brings us.

00:13:13.899 --> 00:13:14.439
 Into the family.

00:13:16.079 --> 00:13:16.519
 And.

00:13:16.919 --> 00:13:17.519
 The thing.

00:13:17.620 --> 00:13:18.699
 That God focuses on.

00:13:18.700 --> 00:13:19.540
 Is the identity.

00:13:19.540 --> 00:13:19.580
 Is the identity.

00:13:19.580 --> 00:13:20.060
 Of the baby.

00:13:20.160 --> 00:13:20.960
 Because that's what matters.

00:13:20.960 --> 00:13:21.680
 More than anything else.

00:13:21.980 --> 00:13:22.580
 So look at.

00:13:22.640 --> 00:13:23.379
 Galatians 4.

00:13:23.440 --> 00:13:24.120
 Verse 4.

00:13:25.960 --> 00:13:26.900
 He gives us.

00:13:27.320 --> 00:13:28.160
 Two answers.

00:13:28.680 --> 00:13:29.660
 To who the baby is.

00:13:29.720 --> 00:13:30.200
 In the manger.

00:13:32.000 --> 00:13:32.620
 First of all.

00:13:32.660 --> 00:13:33.060
 He says.

00:13:34.240 --> 00:13:35.540
 He is God's son.

00:13:37.379 --> 00:13:38.480
 When the time had fully come.

00:13:38.540 --> 00:13:39.379
 God sent his son.

00:13:40.840 --> 00:13:42.000
 And he is secondly.

00:13:42.240 --> 00:13:43.000
 Mary's child.

00:13:44.480 --> 00:13:45.120
 God's son.

00:13:45.259 --> 00:13:45.980
 Mary's child.

00:13:45.980 --> 00:13:46.060
 God.

00:13:48.300 --> 00:13:49.560
 Those two descriptions.

00:13:50.580 --> 00:13:51.560
 Those two things.

00:13:51.639 --> 00:13:52.139
 Tell you.

00:13:52.279 --> 00:13:53.420
 What you most need to know.

00:13:53.560 --> 00:13:54.180
 About the baby.

00:13:55.379 --> 00:13:56.240
 That he is both.

00:13:56.320 --> 00:13:57.080
 Perfectly God.

00:13:57.139 --> 00:13:57.960
 And fully man.

00:14:00.039 --> 00:14:01.139
 And that is what makes him.

00:14:01.279 --> 00:14:02.100
 Perfectly qualified.

00:14:02.100 --> 00:14:03.019
 To fulfill his mission.

00:14:06.320 --> 00:14:08.100
 God sent his son.

00:14:08.100 --> 00:14:08.180
 Man.

00:14:09.580 --> 00:14:11.060
 It's the same word we use for apostle.

00:14:13.899 --> 00:14:14.620
 Apostle means.

00:14:14.759 --> 00:14:15.220
 Sent one.

00:14:15.480 --> 00:14:16.080
 God came.

00:14:16.259 --> 00:14:16.940
 Christ came.

00:14:17.240 --> 00:14:18.259
 As God's apostle.

00:14:20.620 --> 00:14:21.480
 Hebrews tells us.

00:14:21.580 --> 00:14:22.379
 That he is the apostle.

00:14:22.560 --> 00:14:23.120
 And high priest.

00:14:23.159 --> 00:14:23.740
 Of our profession.

00:14:25.320 --> 00:14:26.200
 He came.

00:14:26.720 --> 00:14:27.040
 Sent.

00:14:27.300 --> 00:14:27.920
 By God.

00:14:28.060 --> 00:14:28.860
 Into the world.

00:14:30.440 --> 00:14:31.300
 And an apostle.

00:14:31.500 --> 00:14:32.580
 Is one who fulfills a mission.

00:14:34.600 --> 00:14:35.639
 And what Christ.

00:14:35.960 --> 00:14:36.139
 What.

00:14:36.139 --> 00:14:37.639
 What enabled Jesus.

00:14:37.840 --> 00:14:38.819
 To fulfill his mission.

00:14:38.980 --> 00:14:39.960
 For which his father sent him.

00:14:40.159 --> 00:14:41.179
 It was that he was.

00:14:41.740 --> 00:14:42.559
 Perfectly God.

00:14:43.659 --> 00:14:44.699
 And perfectly man.

00:14:47.340 --> 00:14:48.779
 Look how that displays itself.

00:14:48.919 --> 00:14:49.840
 It was only.

00:14:50.659 --> 00:14:51.100
 God.

00:14:51.159 --> 00:14:51.799
 Who could accomplish.

00:14:51.799 --> 00:14:52.480
 Our salvation.

00:14:54.419 --> 00:14:55.340
 Only God.

00:14:55.439 --> 00:14:56.080
 Could accomplish.

00:14:56.960 --> 00:14:57.580
 Our salvation.

00:14:57.679 --> 00:14:58.179
 That's true isn't it.

00:14:58.240 --> 00:14:59.039
 From it's planning.

00:14:59.220 --> 00:14:59.759
 In eternity.

00:15:00.759 --> 00:15:01.319
 To it's.

00:15:01.679 --> 00:15:02.159
 Execution.

00:15:02.279 --> 00:15:02.879
 On Calvary.

00:15:03.480 --> 00:15:03.899
 And it's.

00:15:03.899 --> 00:15:04.500
 Consummation.

00:15:04.579 --> 00:15:05.679
 At the end of time.

00:15:07.120 --> 00:15:08.539
 In his coming again.

00:15:08.699 --> 00:15:09.899
 From beginning to end.

00:15:10.000 --> 00:15:10.199
 Only.

00:15:10.259 --> 00:15:11.299
 Only God.

00:15:11.419 --> 00:15:11.899
 Can accomplish.

00:15:12.019 --> 00:15:12.659
 What we need.

00:15:15.120 --> 00:15:15.740
 Within the.

00:15:16.100 --> 00:15:16.860
 General context.

00:15:16.919 --> 00:15:17.360
 Of this verse.

00:15:17.679 --> 00:15:18.360
 Paul is speaking about.

00:15:18.579 --> 00:15:18.480
 The.

00:15:18.860 --> 00:15:20.319
 This dreadful disaster.

00:15:20.319 --> 00:15:20.879
 That's happened.

00:15:21.179 --> 00:15:21.959
 To the Galatians.

00:15:23.179 --> 00:15:23.779
 Do you remember.

00:15:23.959 --> 00:15:24.939
 They were going back.

00:15:25.039 --> 00:15:25.779
 To a place.

00:15:26.480 --> 00:15:27.299
 They were trying.

00:15:27.340 --> 00:15:27.720
 To produce.

00:15:27.819 --> 00:15:28.220
 A salvation.

00:15:28.340 --> 00:15:28.799
 Of their own.

00:15:30.259 --> 00:15:30.860
 They thought.

00:15:30.919 --> 00:15:31.100
 It was.

00:15:31.199 --> 00:15:31.579
 It was about.

00:15:31.779 --> 00:15:32.340
 Law keeping.

00:15:32.340 --> 00:15:35.019
 And he is emphasizing.

00:15:35.540 --> 00:15:36.259
 To them.

00:15:36.379 --> 00:15:36.879
 And to us.

00:15:36.980 --> 00:15:37.500
 That it's.

00:15:37.600 --> 00:15:38.320
 Only God.

00:15:38.399 --> 00:15:38.860
 Can accomplish.

00:15:39.040 --> 00:15:39.399
 Salvation.

00:15:42.300 --> 00:15:43.060
 And if you think.

00:15:43.139 --> 00:15:43.960
 That the Galatian problem.

00:15:44.080 --> 00:15:44.540
 Was just.

00:15:44.639 --> 00:15:45.040
 A problem.

00:15:45.040 --> 00:15:45.600
 For the.

00:15:45.860 --> 00:15:46.560
 New Testament.

00:15:46.720 --> 00:15:47.080
 Times.

00:15:47.519 --> 00:15:48.300
 We know.

00:15:48.440 --> 00:15:48.940
 That it's not.

00:15:50.740 --> 00:15:51.580
 But the common.

00:15:51.700 --> 00:15:52.100
 Conception.

00:15:52.100 --> 00:15:52.460
 Today.

00:15:52.620 --> 00:15:52.860
 Is that.

00:15:53.060 --> 00:15:53.560
 We're somehow.

00:15:53.879 --> 00:15:54.320
 Acceptable.

00:15:54.320 --> 00:15:54.700
 To God.

00:15:54.780 --> 00:15:55.540
 Whoever he is.

00:15:55.960 --> 00:15:57.080
 By doing our best.

00:15:58.480 --> 00:15:59.639
 And if you do your best.

00:15:59.740 --> 00:16:00.519
 And you try your hardest.

00:16:00.639 --> 00:16:01.300
 God will never keep you.

00:16:01.320 --> 00:16:01.759
 Out of glory.

00:16:01.759 --> 00:16:04.620
 And that is never.

00:16:04.620 --> 00:16:05.679
 Far from our hearts.

00:16:07.419 --> 00:16:08.299
 Even if we've been.

00:16:08.439 --> 00:16:08.819
 Professing.

00:16:08.980 --> 00:16:09.740
 As a Christian.

00:16:09.860 --> 00:16:10.620
 For years.

00:16:11.319 --> 00:16:12.039
 It's deadly.

00:16:13.879 --> 00:16:14.659
 Somebody says to you.

00:16:15.840 --> 00:16:16.799
 Are you a Christian?

00:16:17.480 --> 00:16:17.700
 You say.

00:16:17.720 --> 00:16:18.220
 Well I hope so.

00:16:19.779 --> 00:16:20.860
 Will you go to heaven.

00:16:21.159 --> 00:16:21.939
 When you die.

00:16:23.220 --> 00:16:23.840
 Well I'm trying.

00:16:26.120 --> 00:16:27.159
 What is a Christian?

00:16:27.500 --> 00:16:28.259
 Well somebody who's kind.

00:16:28.360 --> 00:16:29.179
 Somebody who does their best.

00:16:29.179 --> 00:16:32.359
 What is Paul saying?

00:16:32.419 --> 00:16:32.799
 Paul is saying.

00:16:32.919 --> 00:16:33.239
 God.

00:16:34.339 --> 00:16:35.419
 Sent forth his son.

00:16:38.120 --> 00:16:38.839
 That is that.

00:16:38.959 --> 00:16:40.259
 Only God can save you.

00:16:42.000 --> 00:16:43.519
 Only God can deal.

00:16:45.519 --> 00:16:46.799
 With the needs of humanity.

00:16:48.399 --> 00:16:49.179
 And when he says.

00:16:49.239 --> 00:16:50.559
 God sent forth his son.

00:16:52.120 --> 00:16:52.719
 It's that.

00:16:53.039 --> 00:16:54.179
 God the creator.

00:16:55.459 --> 00:16:56.659
 Who made all things.

00:16:56.659 --> 00:16:58.480
 Has now become God the redeemer.

00:16:58.480 --> 00:16:58.559
 God the redeemer.

00:17:01.159 --> 00:17:03.179
 He who in the manger lies.

00:17:03.319 --> 00:17:05.319
 He who built the starry skies.

00:17:05.599 --> 00:17:06.359
 That is who he is.

00:17:08.159 --> 00:17:10.440
 The baby in the manger is not someone you can manipulate.

00:17:10.659 --> 00:17:11.779
 He is the Lord of glory.

00:17:13.000 --> 00:17:15.279
 Who has come down to be the redeemer of his people.

00:17:15.279 --> 00:17:18.779
 Born in order to save us.

00:17:19.700 --> 00:17:21.319
 To enter into our predicament.

00:17:22.940 --> 00:17:25.180
 And in our place he has become one of us.

00:17:25.279 --> 00:17:26.700
 He had to represent us.

00:17:28.779 --> 00:17:30.639
 He took the place of us.

00:17:32.220 --> 00:17:33.460
 He took the place of our judgment.

00:17:34.839 --> 00:17:37.119
 And in order to do that he had to become a man.

00:17:37.480 --> 00:17:38.059
 Like us.

00:17:38.440 --> 00:17:40.259
 And that's why he's called not only the son of God.

00:17:40.319 --> 00:17:41.039
 But the son of Mary.

00:17:42.819 --> 00:17:44.299
 Fully God and fully man.

00:17:44.299 --> 00:17:46.200
 And do you notice.

00:17:46.299 --> 00:17:48.419
 He's not just a man.

00:17:48.480 --> 00:17:49.220
 He's a perfect man.

00:17:49.299 --> 00:17:50.000
 Notice what Paul says.

00:17:50.059 --> 00:17:51.019
 When the time had fully come.

00:17:51.980 --> 00:17:52.879
 God sent forth his son.

00:17:52.960 --> 00:17:53.480
 Born of a woman.

00:17:53.639 --> 00:17:54.759
 Born under the law.

00:17:56.460 --> 00:17:57.720
 That means many things.

00:17:58.379 --> 00:17:59.759
 And it's got many implications.

00:18:00.419 --> 00:18:01.399
 But one of the things it means.

00:18:01.480 --> 00:18:02.659
 Is that the Lord Jesus Christ.

00:18:03.079 --> 00:18:04.899
 Perfectly submitted himself to God's law.

00:18:06.519 --> 00:18:08.720
 That he obeyed every last detail of it.

00:18:09.839 --> 00:18:11.700
 That law which I have broken.

00:18:11.700 --> 00:18:13.700
 And I have transgressed.

00:18:14.299 --> 00:18:16.279
 And that law which was good.

00:18:16.359 --> 00:18:18.039
 But it's become the instrument of my judgment.

00:18:20.399 --> 00:18:22.980
 And the Lord Jesus Christ kept that law perfectly.

00:18:24.519 --> 00:18:26.339
 And the perfection of his obedience.

00:18:26.500 --> 00:18:28.159
 He lived not only as a man.

00:18:28.240 --> 00:18:29.159
 But as a perfect man.

00:18:30.299 --> 00:18:31.960
 And when the moment came.

00:18:32.519 --> 00:18:34.299
 For sin to be atoned for.

00:18:34.899 --> 00:18:36.019
 He could atone for it.

00:18:36.079 --> 00:18:37.139
 He could deal with sin.

00:18:37.140 --> 00:18:38.640
 Because he had no sin of his own.

00:18:40.300 --> 00:18:42.280
 And therefore the baby in the manger.

00:18:44.400 --> 00:18:46.259
 Was the God made perfect man.

00:18:47.220 --> 00:18:48.220
 For our salvation.

00:18:48.360 --> 00:18:49.620
 His divinity and his humanity.

00:18:49.619 --> 00:18:54.839
 For what's the reason he was born?

00:18:56.779 --> 00:18:58.259
 What is the reason he came?

00:18:59.359 --> 00:19:00.739
 Well it's crystal clear in the text.

00:19:00.839 --> 00:19:01.019
 Isn't it?

00:19:01.019 --> 00:19:01.859
 When the time had fully come.

00:19:01.939 --> 00:19:03.339
 God sent forth his son.

00:19:03.439 --> 00:19:03.939
 Born of a woman.

00:19:04.079 --> 00:19:04.779
 Born under the law.

00:19:05.919 --> 00:19:07.299
 To redeem those under the law.

00:19:07.359 --> 00:19:09.000
 That we might receive adoption.

00:19:10.500 --> 00:19:12.299
 So can you see this baby does two things.

00:19:12.419 --> 00:19:13.399
 First of all he redeems.

00:19:13.399 --> 00:19:14.239
 And then he adopts.

00:19:14.240 --> 00:19:18.319
 As we think about the baby.

00:19:18.759 --> 00:19:19.140
 This Christmas.

00:19:19.339 --> 00:19:20.059
 Why did he come?

00:19:21.460 --> 00:19:22.579
 What is the purpose.

00:19:22.579 --> 00:19:24.380
 Of these cries from the baby?

00:19:24.660 --> 00:19:25.500
 What is the reason.

00:19:25.640 --> 00:19:26.799
 Behind the angels.

00:19:27.019 --> 00:19:28.240
 Breaking into the night sky.

00:19:30.839 --> 00:19:31.980
 He came to redeem.

00:19:32.140 --> 00:19:32.640
 Those under the law.

00:19:32.680 --> 00:19:33.299
 What does that mean?

00:19:35.319 --> 00:19:36.759
 Well it means that men and women.

00:19:36.839 --> 00:19:37.440
 And boys and girls.

00:19:37.440 --> 00:19:38.700
 Who thought that they could climb.

00:19:38.700 --> 00:19:40.120
 The ladder of the law.

00:19:40.980 --> 00:19:42.440
 And somehow reach God.

00:19:42.579 --> 00:19:43.359
 And keep the commandments.

00:19:44.240 --> 00:19:48.380
 It means that.

00:19:48.759 --> 00:19:49.599
 It shows us.

00:19:49.759 --> 00:19:50.960
 That is utterly futile.

00:19:52.079 --> 00:19:53.220
 John Carson wrote this.

00:19:53.319 --> 00:19:54.120
 If God had perceived.

00:19:54.279 --> 00:19:55.059
 That our greatest need.

00:19:55.140 --> 00:19:55.640
 Was economic.

00:19:56.400 --> 00:19:57.640
 He would have sent an economist.

00:19:58.980 --> 00:19:59.880
 If he perceived.

00:20:00.019 --> 00:20:00.660
 That our greatest need.

00:20:00.759 --> 00:20:01.299
 Was entertainment.

00:20:01.559 --> 00:20:02.120
 He would have sent us.

00:20:02.140 --> 00:20:02.559
 A comedian.

00:20:02.759 --> 00:20:03.319
 Or an artist.

00:20:04.519 --> 00:20:05.559
 If God had perceived.

00:20:05.559 --> 00:20:06.420
 That our greatest need.

00:20:06.519 --> 00:20:07.380
 Was political stability.

00:20:07.380 --> 00:20:08.220
 He would have sent us.

00:20:08.259 --> 00:20:08.720
 A politician.

00:20:10.039 --> 00:20:10.880
 If he perceived.

00:20:10.880 --> 00:20:11.599
 That our greatest need.

00:20:11.680 --> 00:20:12.099
 Was health.

00:20:12.200 --> 00:20:12.700
 He would have sent us.

00:20:12.720 --> 00:20:13.140
 A doctor.

00:20:13.140 --> 00:20:14.160
 But he perceived.

00:20:14.160 --> 00:20:15.180
 That our greatest need.

00:20:15.259 --> 00:20:16.220
 Involved our sin.

00:20:16.800 --> 00:20:18.280
 Our alienation from him.

00:20:18.500 --> 00:20:19.580
 Our profound rebellion.

00:20:19.759 --> 00:20:20.300
 Our death.

00:20:20.460 --> 00:20:21.420
 And so he sent us.

00:20:21.540 --> 00:20:22.040
 A saviour.

00:20:23.960 --> 00:20:25.180
 And so you don't need.

00:20:25.180 --> 00:20:25.680
 A lecture.

00:20:27.000 --> 00:20:28.160
 You need a saviour.

00:20:28.400 --> 00:20:28.940
 A rescuer.

00:20:28.940 --> 00:20:31.600
 Who will deal with.

00:20:31.600 --> 00:20:32.400
 Your rebellion.

00:20:32.400 --> 00:20:34.720
 And your tendency.

00:20:34.720 --> 00:20:35.480
 To failure.

00:20:37.759 --> 00:20:39.019
 And so those who are under.

00:20:39.160 --> 00:20:40.420
 The judgment of the law of God.

00:20:40.620 --> 00:20:41.080
 Paul says.

00:20:41.220 --> 00:20:42.180
 In the fullness of time.

00:20:42.340 --> 00:20:43.559
 God sent forth his son.

00:20:43.680 --> 00:20:44.559
 Born of a woman.

00:20:44.880 --> 00:20:46.180
 To redeem those under the law.

00:20:47.759 --> 00:20:48.480
 And what does it mean.

00:20:48.480 --> 00:20:49.019
 To be under the law.

00:20:49.080 --> 00:20:50.059
 It means to be under the curse.

00:20:50.160 --> 00:20:50.920
 And judgment of God.

00:20:52.820 --> 00:20:53.880
 Because the scripture says.

00:20:53.960 --> 00:20:54.580
 Is that cursed.

00:20:54.579 --> 00:20:55.559
 It is everyone.

00:20:55.559 --> 00:20:56.619
 Who does not continue.

00:20:56.699 --> 00:20:57.319
 In these commandments.

00:20:59.319 --> 00:21:00.460
 And so how does Christ.

00:21:00.460 --> 00:21:01.119
 Redeem us.

00:21:01.259 --> 00:21:02.460
 From the curse of the law.

00:21:02.519 --> 00:21:02.899
 Well you don't need.

00:21:02.899 --> 00:21:03.439
 To look very far.

00:21:03.500 --> 00:21:04.019
 Look at chapter 3.

00:21:04.079 --> 00:21:04.759
 In verse 13.

00:21:05.199 --> 00:21:06.099
 Christ redeemed us.

00:21:06.099 --> 00:21:06.919
 From the curse of the law.

00:21:07.000 --> 00:21:08.179
 By becoming a curse for us.

00:21:09.919 --> 00:21:10.599
 For it is written.

00:21:10.599 --> 00:21:11.419
 Cursed is everyone.

00:21:11.539 --> 00:21:12.259
 Who hangs on a tree.

00:21:14.319 --> 00:21:15.339
 He became.

00:21:15.579 --> 00:21:16.259
 He came.

00:21:16.559 --> 00:21:17.319
 Perfect God.

00:21:17.599 --> 00:21:18.419
 And perfect man.

00:21:18.599 --> 00:21:19.000
 Recognizing.

00:21:19.000 --> 00:21:20.279
 That there is no other way.

00:21:22.599 --> 00:21:24.420
 In which that curse of God.

00:21:25.640 --> 00:21:26.640
 Could be poured out.

00:21:26.779 --> 00:21:27.940
 Except that it was poured out on him.

00:21:29.220 --> 00:21:30.779
 In order that we might be freed.

00:21:30.779 --> 00:21:31.680
 From God's law.

00:21:32.140 --> 00:21:33.640
 From the law's curse.

00:21:35.980 --> 00:21:36.700
 The Lord Jesus.

00:21:36.859 --> 00:21:37.599
 Related to God's law.

00:21:37.599 --> 00:21:39.380
 In lots of different ways.

00:21:39.759 --> 00:21:40.859
 He fulfilled it in his own life.

00:21:41.019 --> 00:21:41.039
 He.

00:21:41.960 --> 00:21:43.339
 He lived it out.

00:21:43.460 --> 00:21:44.339
 In perfect obedience.

00:21:44.559 --> 00:21:45.539
 And he bore the judgment.

00:21:45.720 --> 00:21:46.599
 Of that broken law.

00:21:47.720 --> 00:21:48.519
 On himself.

00:21:49.000 --> 00:21:54.039
 On Calvary.

00:21:55.680 --> 00:21:56.859
 He became a baby.

00:21:57.740 --> 00:21:58.700
 He was helpless.

00:22:01.160 --> 00:22:02.200
 But the Bible tells us.

00:22:02.259 --> 00:22:02.859
 He became poor.

00:22:04.019 --> 00:22:05.180
 He who was rich.

00:22:05.259 --> 00:22:06.160
 Beyond all telling.

00:22:06.279 --> 00:22:06.799
 Became poor.

00:22:06.900 --> 00:22:08.099
 He had to borrow a coin.

00:22:08.819 --> 00:22:09.619
 For an illustration.

00:22:09.740 --> 00:22:11.319
 He had no place to lay his head.

00:22:11.619 --> 00:22:13.019
 And yet he'd made the universe.

00:22:14.619 --> 00:22:16.299
 And not only did he become poor.

00:22:17.140 --> 00:22:17.539
 And.

00:22:17.539 --> 00:22:19.059
 Become man.

00:22:19.180 --> 00:22:20.319
 He became a curse for us.

00:22:21.940 --> 00:22:23.740
 And that means that the very curse of God.

00:22:23.799 --> 00:22:25.180
 Was laid on him at Calvary.

00:22:26.799 --> 00:22:28.319
 But he came not only to redeem.

00:22:28.440 --> 00:22:29.619
 But he came to adopt.

00:22:31.399 --> 00:22:32.519
 Look at verse 5.

00:22:34.139 --> 00:22:36.139
 He came to redeem those under the law.

00:22:36.279 --> 00:22:37.759
 So that we might receive adoption.

00:22:37.759 --> 00:22:38.480
 As sons.

00:22:38.480 --> 00:22:43.120
 He takes us from that place.

00:22:43.120 --> 00:22:44.700
 Where we are about to be banished.

00:22:44.700 --> 00:22:45.720
 From God's presence.

00:22:47.460 --> 00:22:49.660
 And he brings us into the glorious privilege.

00:22:49.660 --> 00:22:50.259
 Of his children.

00:22:51.940 --> 00:22:53.360
 Chapter 3 verse 26.

00:22:53.480 --> 00:22:54.539
 His sons and daughters.

00:22:54.539 --> 00:22:55.860
 Who have access to him.

00:22:56.220 --> 00:22:57.539
 And call him father.

00:22:57.539 --> 00:23:00.460
 And so Christ was born.

00:23:00.619 --> 00:23:01.539
 To bear our judgment.

00:23:03.019 --> 00:23:03.920
 And yet wonderfully.

00:23:04.119 --> 00:23:05.279
 He brings us all the privileges.

00:23:05.500 --> 00:23:07.319
 Of being sons and daughters of God.

00:23:10.200 --> 00:23:11.899
 And this helps us hugely.

00:23:11.900 --> 00:23:16.340
 That what God is doing.

00:23:16.500 --> 00:23:18.560
 He is gathering his sons.

00:23:18.560 --> 00:23:19.200
 To him.

00:23:22.120 --> 00:23:23.240
 I hope you're not upset.

00:23:23.400 --> 00:23:24.019
 By that language.

00:23:27.019 --> 00:23:29.259
 That God has sons.

00:23:30.120 --> 00:23:31.640
 It doesn't say that God has daughters.

00:23:31.640 --> 00:23:36.320
 We are all God's sons.

00:23:36.540 --> 00:23:37.720
 Whether we're male or female.

00:23:38.340 --> 00:23:39.000
 And that is because.

00:23:39.080 --> 00:23:39.340
 Do you remember?

00:23:39.400 --> 00:23:40.600
 The son was the heir.

00:23:40.920 --> 00:23:41.820
 In the same way.

00:23:42.220 --> 00:23:44.080
 That we are all the bride of Christ.

00:23:44.140 --> 00:23:44.880
 If we're a guy.

00:23:45.020 --> 00:23:46.200
 There's no offence in being that.

00:23:46.259 --> 00:23:47.640
 We are all the bride of Christ.

00:23:49.460 --> 00:23:50.820
 We are all adopted.

00:23:50.820 --> 00:23:51.700
 As God's sons.

00:23:51.700 --> 00:23:52.460
 And God's heirs.

00:23:52.580 --> 00:23:53.700
 And this helps us hugely.

00:23:53.700 --> 00:23:55.100
 With all our insecurities.

00:23:58.480 --> 00:24:00.540
 Imagine you are in court tomorrow.

00:24:00.539 --> 00:24:02.720
 And you know that you are guilty.

00:24:03.839 --> 00:24:05.019
 You know that you are guilty.

00:24:05.059 --> 00:24:06.359
 Of a very severe crime.

00:24:06.559 --> 00:24:06.899
 Let's say.

00:24:07.399 --> 00:24:09.799
 And the judge in the dock says.

00:24:09.980 --> 00:24:11.500
 Actually I'm going to acquit you.

00:24:14.180 --> 00:24:15.819
 I'm going to declare you not guilty.

00:24:17.579 --> 00:24:18.680
 But more than that.

00:24:18.980 --> 00:24:20.639
 I want you to come home with me.

00:24:21.579 --> 00:24:22.500
 Because you're homeless.

00:24:22.500 --> 00:24:24.480
 And I want you to live with my family.

00:24:24.799 --> 00:24:26.099
 And we will look after you every day.

00:24:26.159 --> 00:24:27.099
 For the rest of your life.

00:24:27.099 --> 00:24:29.819
 You see.

00:24:30.299 --> 00:24:31.099
 To be adopted.

00:24:31.459 --> 00:24:32.579
 Is even more wonderful.

00:24:32.719 --> 00:24:33.459
 Than to be justified.

00:24:35.619 --> 00:24:36.839
 Justification is a glorious thing.

00:24:36.919 --> 00:24:37.599
 The church in history.

00:24:37.759 --> 00:24:38.980
 Has really rejoiced in it.

00:24:39.379 --> 00:24:40.319
 But adoption.

00:24:40.319 --> 00:24:41.980
 Is a more wonderful thing.

00:24:43.459 --> 00:24:44.699
 It's an incredible thing.

00:24:44.740 --> 00:24:46.039
 To be declared not guilty.

00:24:46.599 --> 00:24:47.759
 To have your sin forgiven.

00:24:47.839 --> 00:24:48.500
 To be credited.

00:24:48.500 --> 00:24:49.719
 With the righteousness of Christ.

00:24:49.879 --> 00:24:51.719
 But adoption is far greater.

00:24:51.720 --> 00:24:55.940
 Because justification deals with our first need.

00:24:56.319 --> 00:24:57.360
 Which is to be acquitted.

00:24:58.279 --> 00:24:59.779
 By the judge of the universe.

00:25:00.640 --> 00:25:01.759
 But to be adopted.

00:25:01.920 --> 00:25:03.160
 Gives us a new status.

00:25:03.339 --> 00:25:04.299
 A new identity.

00:25:05.079 --> 00:25:06.220
 From which we are to live.

00:25:08.380 --> 00:25:09.579
 I think I need to say this.

00:25:09.640 --> 00:25:10.920
 That my fathers are difficult.

00:25:12.319 --> 00:25:13.759
 And I say that as a father.

00:25:14.500 --> 00:25:16.660
 I say that with my father watching on the YouTube.

00:25:16.660 --> 00:25:20.160
 And fathers are difficult.

00:25:20.300 --> 00:25:21.080
 And for many of you.

00:25:21.300 --> 00:25:21.660
 This Christmas.

00:25:22.600 --> 00:25:23.860
 Family is both wonderful.

00:25:23.920 --> 00:25:25.360
 But really really hard work.

00:25:27.519 --> 00:25:28.960
 And we do not understand.

00:25:28.960 --> 00:25:29.980
 God the father.

00:25:30.160 --> 00:25:32.000
 By reference to our own fathers.

00:25:32.940 --> 00:25:33.680
 But actually.

00:25:33.900 --> 00:25:35.000
 We seek to understand.

00:25:35.200 --> 00:25:36.160
 Our fathers.

00:25:36.800 --> 00:25:38.019
 And our fatherhood.

00:25:38.240 --> 00:25:39.660
 In the light of God's perfect fatherhood.

00:25:40.480 --> 00:25:41.800
 That is the right way round.

00:25:41.799 --> 00:25:45.799
 That even our own fathers failings.

00:25:45.940 --> 00:25:46.879
 Bring us to the point.

00:25:46.980 --> 00:25:47.919
 Of appreciating.

00:25:48.319 --> 00:25:48.940
 The perfection.

00:25:49.279 --> 00:25:50.500
 Of God's love for us.

00:25:53.559 --> 00:25:54.899
 And then the final outcome.

00:25:55.659 --> 00:25:57.299
 That he touches on in verse 6.

00:25:59.299 --> 00:26:01.399
 Because you are sons of God.

00:26:02.519 --> 00:26:04.480
 God sent the spirit of his son.

00:26:04.619 --> 00:26:05.460
 Into our hearts.

00:26:05.700 --> 00:26:07.159
 Who calls out Abba Father.

00:26:09.019 --> 00:26:09.700
 And again.

00:26:09.799 --> 00:26:10.700
 There are multitudes of things.

00:26:10.779 --> 00:26:11.259
 We could look at.

00:26:11.259 --> 00:26:12.460
 But let me point this to you.

00:26:12.539 --> 00:26:13.700
 The glorious outcome.

00:26:13.879 --> 00:26:14.759
 Of Jesus Christ.

00:26:15.180 --> 00:26:16.240
 Coming to Bethlehem.

00:26:16.500 --> 00:26:17.779
 For people like ourselves.

00:26:18.900 --> 00:26:20.539
 Who gladly embrace him.

00:26:20.640 --> 00:26:21.440
 And trust him.

00:26:21.539 --> 00:26:22.359
 And receive him.

00:26:25.420 --> 00:26:26.819
 Is that Christ too.

00:26:27.500 --> 00:26:28.740
 Is going to be born.

00:26:28.940 --> 00:26:29.579
 In Bethlehem.

00:26:29.660 --> 00:26:30.400
 By the Holy Spirit.

00:26:31.619 --> 00:26:33.279
 But he's also going to be born.

00:26:33.480 --> 00:26:33.859
 In us.

00:26:35.480 --> 00:26:36.359
 And the place.

00:26:36.500 --> 00:26:37.359
 Where Jesus Christ.

00:26:37.640 --> 00:26:38.299
 Dwells now.

00:26:38.420 --> 00:26:39.740
 Is not only at the right hand.

00:26:39.779 --> 00:26:40.920
 Of the father in glory.

00:26:40.920 --> 00:26:43.560
 But also in the life.

00:26:43.560 --> 00:26:44.600
 Of the humblest believer.

00:26:46.700 --> 00:26:48.019
 God sent his son.

00:26:49.300 --> 00:26:50.500
 God sent his spirit.

00:26:50.600 --> 00:26:52.480
 These verses are gloriously Trinitarian.

00:26:53.200 --> 00:26:55.200
 And why did he send his spirit?

00:26:55.200 --> 00:26:58.039
 In order that Christ.

00:26:58.039 --> 00:27:00.240
 Who came to be with us.

00:27:00.980 --> 00:27:03.000
 And die for us.

00:27:03.940 --> 00:27:05.500
 Might dwell in us.

00:27:07.080 --> 00:27:08.819
 And that is why he sent his spirit.

00:27:10.480 --> 00:27:12.180
 And the glorious reality.

00:27:12.400 --> 00:27:14.059
 The distinctive reality.

00:27:14.059 --> 00:27:14.860
 For the Christian.

00:27:15.319 --> 00:27:16.140
 Is that this.

00:27:16.819 --> 00:27:17.400
 Christ.

00:27:17.680 --> 00:27:18.819
 The Lord of the ages.

00:27:18.819 --> 00:27:19.059
 Is.

00:27:20.079 --> 00:27:21.579
 The saviour of sinners.

00:27:22.899 --> 00:27:23.879
 Perfect God.

00:27:24.000 --> 00:27:25.000
 And perfect man.

00:27:27.200 --> 00:27:28.619
 Lives in me.

00:27:29.700 --> 00:27:31.000
 By his holy spirit.

00:27:32.599 --> 00:27:34.639
 So that as we come to the Lord's table.

00:27:34.839 --> 00:27:35.279
 This morning.

00:27:36.539 --> 00:27:38.379
 We look up to the Lord God.

00:27:38.379 --> 00:27:39.240
 Of heaven and earth.

00:27:39.240 --> 00:27:41.579
 The sovereign creator.

00:27:41.880 --> 00:27:42.339
 And redeemer.

00:27:44.039 --> 00:27:45.299
 And we call him.

00:27:46.880 --> 00:27:47.740
 Our father.

00:27:47.740 --> 00:27:51.740
 Let's pray.

00:27:51.740 --> 00:27:51.740


00:27:51.740 --> 00:27:51.740


00:27:51.740 --> 00:27:51.740