WEBVTT

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 We've been talking about what happened on the day of Pentecost in chapter 2, but up until then, just so you know, the disciples have witnessed the resurrected, the risen Christ, and that he's been interacting with his followers.

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 And it's just a good way to start. Like, what does knowing that Christ is alive and he's here right now with us, like what does that do to your soul?

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 Like he's here. He's not just like an ancient past figure, like he's present with us and especially among his people.

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 He's in this very place. He's not just inside of this book or just, again, something that we read about in ancient history, but he is ever living and present with us.

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 And that should make you either tremble or rejoice, and maybe even a little bit of both.

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 And so, Christ, he lived among them for 40 days and he promised the Holy Spirit would come, the helper, and he commissioned them.

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 In chapter 1, you'll be my witnesses in Jerusalem, Judea, and Samaria, and to the end of the earth.

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 And so, as we're aware of, most of the apostles did not even make it out of Judea.

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 But yet, they're commanded here to go to the ends of the earth.

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 And so, the obvious implication is that that's meant for those that they would teach, those that they would disciple, to carry on that good work.

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 Just an interesting little side note.

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 Where he says, you'll be my witnesses.

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 The word used for witness there is pretty strong.

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 It's martyrs.

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 It means, you'll be my martyrs.

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 It's not just like, you'll stand up and talk about me one day, but you will do this to the point where they put you to death.

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 He told them that.

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 So, how would you like to hear that?

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 You will be my martyrs one day.

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 So, all but John, as we know, died, martyred deaths.

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 And they even tried to kill John, and he survived somehow and was put on pat moss.

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 So, the disciples are watching.

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 They're on the scene of the risen Son of God.

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 And they see Him ascending into the sky.

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 And He says that He will be with them always, even to the end of the world.

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 So, then they go back to the city and they wait for Jesus, as He promised, to send the Holy Spirit.

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 And that's what we've been talking about, just how the Spirit came at Pentecost.

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 And people were filled with speaking the languages of the people around them.

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 I was telling my colleagues this a while back, but over the years, the Bible translations are translations in English.

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 I think a lot of them still, even the modern translations still use the phrase tongue.

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 It's probably because it's just become such a dear word to so many different groups of people.

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 But really, it's just old English.

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 Like today, I would say, hey, what language do you speak?

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 But back then, you would say, what tongue do you speak in?

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 So, it's not like a special theological word.

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 It just is really implying language.

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 Language.

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 And so, they were empowered by the Spirit.

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 And they went and spoke the mighty works of God to the people.

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 The people were astonished and amazed.

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 And this gathers a crowd.

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 This supernatural event gathers a crowd.

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 And so, people come together.

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 And so, Peter stands up and he gives this really famous sermon.

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 This one sermon that is the first in a series of sermons that you see in the book of Acts.

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 And just so you know, like the word sermon just really means like a serious speech or discourse on a moral or spiritual subject.

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 And it calls people to respond to it.

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 It's not just a churchy word per se.

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 It's, it's, but it's used in that context.

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 So, that's what Peter is doing here.

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 And so, I'm calling this series within the book of Acts, the next three weeks today included,

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 just lifting up Jesus the Messiah.

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 Like, that's what this is going to be about the next today and the next two weeks.

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 So, it's important just to ask ourselves, like, what, what is Peter doing?

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 Like, what activity is he engaging in?

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 So, that's the first question.

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 I have a series of questions, just three questions today to kind of walk through this text with you.

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 So, but before we do it, we're going to just start, I thought about reading the whole sermon just for time's sake.

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 I'm not, but we'll pick up in chapter 2, verse 12.

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 After all this happened, and the people were reacting and saying, what does this mean?

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 So, verse 12.

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 And all were amazed and perplexed, saying to one another, what does this mean?

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 But others, mocking, said, they are filled with new wine.

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 But Peter, standing with the eleven, lifted up his voice and addressed them,

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 Men of Judah and all who dwell in Jerusalem, let this be known to you and give ear to my words,

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 for these people are not drunk as you suppose, since it is only the third hour of the day, about nine o'clock.

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 But this is what was uttered through the prophet Joel.

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 And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh.

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 And your sons and your daughters shall prophesy.

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 Your young men shall see visions, and your old men shall dream dreams.

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 Even on my male servants and my female servants in those days I will pour out my Spirit,

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 and they shall prophesy.

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 And I will show wonders in the heavens, above and signs in the earth below,

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 blood, fire, and vapor of smoke.

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 The sun shall be turned to darkness, and the moon to blood,

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 before the day of the Lord comes, the great and magnificent day.

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 And it shall come to pass that everyone who calls upon the name of the Lord will be saved.

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 So that's our...

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 We're going to unpack this in three different ways, but this is the first chunk of it.

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 It's namely almost like the introduction to Peter's sermon.

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 So with three questions, we're going to just walk through this.

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 Number one, what activity is Peter engaged in?

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 What activity is Peter engaged in?

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 And namely, he's preaching a sermon.

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 He is preaching a sermon.

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 The Spirit of God leads Peter to preach the Word of God to this gathered crowd.

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 So the main focus was not just the languages coming,

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 it was to gather people to actually hear the Word of God.

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 And so he preaches at Pentecost,

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 the first in a whole series of sermons that go throughout Acts.

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 So it's important for us just to examine,

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 like, what is true, godly, Christ-centered, biblical preaching?

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 And I just kind of want to clear up a lot of misunderstandings, hopefully, for you.

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 But the art of preaching is not an invention by modern-day preaching personalities.

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 It's not something that was invented by the Puritans.

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 It's not something that was invented by the Reformers.

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 It's something that has existed since this started, from the beginning.

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 And it is founded, defined, and demonstrated in the pages of Scripture.

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 So Peter's sermon has three parts to it.

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 If you look at just the whole thing, starting in verse 14,

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 and going down towards verse 36.

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 But at first, there's an introduction.

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 This is what we're doing today, 12 through 21.

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 This is where Peter is explaining Pentecost.

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 What just happened?

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 This is what just happened.

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 So this is an introduction, 12 through 21.

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 The theme of this sermon is seen in verses 22 through 36.

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 And namely, like, he's lifting up and he's exalting Jesus Christ.

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 That's like the goal of all of this.

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 That's the main theme, is to present Jesus as the true Messiah.

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 That goes from 22 to 36.

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 And then lastly, there's like an appeal at the end of it.

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 That's in verses 37 through 40.

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 He calls people to turn to Christ and be saved.

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 So that's namely what he's doing.

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 I'll get more into this in just a minute.

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 But I also want you to know that, like, as believers, we are all to be preachers of the gospel.

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 Okay?

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 Now, especially what we do here on Sunday morning, what I'm doing now, and Nathan does,

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 and others that come up here, that is preaching.

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 And there are men who are gifted at this.

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 But that doesn't negate the fact that preaching is also used in a broad sense of what all believers are supposed to be doing.

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 And so we're going to unpack that.

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 But I want you not just to turn me out and say, or tune me out and say,

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 this is for pastors, this is for, you know, the elite in the church to hear.

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 This is for all of you to hear.

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 Okay?

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 So, I'll just briefly address what preaching is not.

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 But sadly, in our culture, many have used preaching as like a negative secular term for someone annoying,

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 telling you something you don't want to hear.

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 Stop preaching at me.

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 Stop saying this.

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 And it's not, but it's not loud, annoying people cramming things down your throat.

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 It's not really what it is.

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 And so, unfortunately, though, in our evangelism, in our sharing the gospel with people,

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 we don't really do what the Bible calls us to do.

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 Much of what you see in the church today is what you can sum up as like emotional manipulation.

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 They try to trick people with theatrics and fancy speech just to believe in Jesus.

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 But it's not empowered by the Word of God or the Spirit of God.

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 It's manipulation.

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 And so, the truth is that many people, many churches produce false converts as a result of this.

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 The people that never really heard the gospel.

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 They were just emotionally manipulated into praying a prayer or something.

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 So, it's not what it is.

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 So, others consider it outdated and they replace it just with music, with drama, with theatrics or liturgy.

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 But you should know that preaching will stand forever because it's God's method.

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 It's God's method to reach people.

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 And that's in the pages of Scripture.

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 And I've seen it even played out in just real life.

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 It's not just something we read.

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 It's something that's real.

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 So, what is preaching?

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 I can unpack that just for a minute.

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 But in the church, a lot of people make preaching synonymous with teaching.

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 And so, let me just explain the difference between those two things.

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 They are related.

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 They're not totally separated.

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 But teaching is instructing, clarifying, explaining the Word of God to people.

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 All right?

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 So, God uses that for building up the church, for maturing the body.

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 He uses that.

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 So, certainly, like an important part of preaching is teaching and explaining.

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 But preaching also carries another element that goes a little beyond just teaching.

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 Preaching carries the element of calling people to respond in accordance to what they just heard in the Word of God.

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 And it's to herald something, like as if you were representing a king.

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 It carries a suggestion of formality and gravity and authority.

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 Like, you have to listen to this and you have to respond to this.

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 So, rather than just, again, emotionally manipulating people,

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 the Scripture says we are to persuade people to follow Christ.

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 Throughout Acts, we see men preaching and people were persuaded to come to Christ, persuaded to believe.

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 So, preaching is for the sake of persuasion, to convince someone, to change someone's thinking,

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 to change someone's disposition of where they were, not to walk away different than when they first came.

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 So, one text.

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 I only have two places for you to turn to, but hold your hand in Acts.

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 But look at Acts 17.

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 Just go over a few chapters.

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 Acts 17.

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 I just want to show you this.

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 Acts 17.

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 This is when Paul is in Thessalonica.

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 And just go to verse 4.

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 Or, excuse me, verse 1.

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 We'll read through verse 4.

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 It says,

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 Now, when they had passed through Amapholis and Apollonia,

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 they came to Thessalonica,

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 where there was a synagogue of the Jews.

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 And Paul went in, and as was his custom,

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 and on three Sabbath days, he reasoned with them from the Scriptures,

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 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead,

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 and saying,

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 This Jesus whom I proclaim to you is the Christ.

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 And listen to this.

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 And some of them were persuaded and joined Paul and Silas,

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 as did a great many of devout Greeks,

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 and not few of the leading women.

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 So, look at these words.

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 Reasoned.

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 Explained.

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 Proved.

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 Persuaded.

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 Okay?

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 Those are words that are all there for us to get a glimpse of.

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 This is what we are to be doing.

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 So, that's what preaching is.

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 It's urging someone to believe in something.

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 It's calling them to respond to what they just heard.

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 It's not manipulation.

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 You can't spiritually trick someone into actually believing in Jesus.

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 It's impossible.

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 It won't happen.

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 It's not real anyway.

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 But, going on,

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 it's to inform and to call forth an appropriate response to God's Word.

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 Okay?

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 So, it carries that element of emotion.

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 Like, you must listen to this.

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 It's pleading with people.

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 Right?

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 It's even calling them out.

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 It's challenging them.

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 And it's also, it takes time to learn.

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 And I think that this is not a problem in our churches and ministries today,

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 is we're just so programmed in our culture to learn methods.

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 Everything is by the book, step by step.

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 Do this, then do this, then do this.

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 So, we learn a way to share the gospel with somebody,

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 and we try to apply it to every single person we meet.

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 And that's just not what we see in the Scripture.

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 Have you ever noticed that Jesus never talked to one person the same way?

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 You ever notice that?

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 He never, like, applies the same method to people.

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 He preaches the gospel, and he points to himself, but he doesn't use the same method.

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 Which means that learning to talk about the gospel, have a discourse about the gospel,

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 it's an art that you learn, like fishing or cooking.

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 Like, you can't just read a book, and then you're good at it.

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 You have to practice it.

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 You have to learn the art of Christian persuasion.

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 And so, this is God's method.

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 It's not just one of many means.

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 It's the means that God has chosen to build up His church and to reach the lost.

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 And we see that starting right here in Acts chapter 2.

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 But Paul wrote again, in regard to unbelievers hearing the gospel,

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 he wrote in Romans 10, very familiar.

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 He says,

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 And how are they to believe in Him who they never have heard?

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 And how are they to hear without someone preaching?

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 And how are they to preach unless they are sent?

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 So, faith comes by hearing and hearing in the Word of Christ.

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 So, we have to tell people the Word of God.

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 So, the Spirit of God then uses that to work in their hearts.

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 So, getting back to what I said a minute ago.

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 Forgive me, I'm a little tight this morning.

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 My respiratory is a little closed down as I'm trying to push through it.

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 So, bear with me if I seem a little winded.

00:16:23.720 --> 00:16:27.299
 But preaching, again, is not just meant for a few elect men.

00:16:28.100 --> 00:16:29.399
 Again, there are men.

00:16:30.279 --> 00:16:33.740
 The Scripture specifies are gifted at pastoring, at teaching.

00:16:34.340 --> 00:16:36.340
 The gifts are real, but at the same time,

00:16:37.000 --> 00:16:39.360
 this word is used in a broad sense of the church.

00:16:39.460 --> 00:16:42.299
 It's not just used for a few, few men.

00:16:42.299 --> 00:16:45.479
 All believers are to preach the Gospel.

00:16:46.819 --> 00:16:53.079
 Every person that belongs to Christ and is dwelt by the Spirit of God is a bearer of the good news.

00:16:53.080 --> 00:16:59.440
 So, I kind of hope, just to say some things that might change your thinking on this,

00:16:59.580 --> 00:17:05.940
 but in Acts 8, verse 2, it says that when the believers are persecuted, they scattered,

00:17:06.100 --> 00:17:10.079
 and they all went about preaching the Word, preaching the good news.

00:17:10.079 --> 00:17:11.859
 All right?

00:17:12.099 --> 00:17:18.559
 So, just to kind of throw some ideas out there to you that you might not be familiar with,

00:17:18.659 --> 00:17:23.460
 but I hope to show you in a little while that even Paul was not that great of a preacher,

00:17:24.299 --> 00:17:25.759
 meaning that he was not that eloquent.

00:17:26.000 --> 00:17:29.799
 We just have Paul as this ultimate Christian guy,

00:17:29.919 --> 00:17:32.659
 and it's like he was a man just like me,

00:17:33.339 --> 00:17:35.339
 and he was used of God in a powerful way,

00:17:35.339 --> 00:17:40.399
 but there's a lot of things in the Scripture that indicate that he was not this massive public speaker.

00:17:41.859 --> 00:17:42.199
 Okay?

00:17:43.019 --> 00:17:45.939
 So, we'll get to that in just a second.

00:17:46.220 --> 00:17:49.240
 But, all of us are ambassadors for Christ.

00:17:49.399 --> 00:17:52.759
 All of us are, we are a kingdom of priests to our God.

00:17:53.799 --> 00:17:54.159
 All right?

00:17:54.899 --> 00:17:55.939
 So, it doesn't matter.

00:17:56.039 --> 00:18:00.279
 Like, I've known people that were very shy, very timid, very scared, not that eloquent.

00:18:00.779 --> 00:18:03.859
 They just trusted the Lord, shared the Word,

00:18:03.859 --> 00:18:06.039
 and someone was literally born again from it.

00:18:06.740 --> 00:18:09.359
 It's not about how awesome and powerful and how much you know.

00:18:10.179 --> 00:18:10.779
 It's not.

00:18:12.099 --> 00:18:12.500
 All right?

00:18:12.740 --> 00:18:17.319
 So, people kind of covering this idea of it.

00:18:17.359 --> 00:18:21.519
 A lot of people think, if I just live out the Gospel,

00:18:22.779 --> 00:18:24.359
 you know, like the implications of the Gospel,

00:18:24.859 --> 00:18:26.419
 someone might be saved because of that.

00:18:26.479 --> 00:18:32.059
 It kind of echoes what an old saint said in the old church in ancient days.

00:18:32.059 --> 00:18:35.619
 It's, preach the Gospel, remember the rest part?

00:18:36.240 --> 00:18:37.839
 And use words if necessary.

00:18:40.099 --> 00:18:42.179
 I know what he's trying to say, but that's not true.

00:18:42.879 --> 00:18:44.039
 The Gospel is words.

00:18:44.139 --> 00:18:46.899
 It's a message that is communicated to people.

00:18:47.759 --> 00:18:50.039
 We have to learn how to communicate that message.

00:18:50.119 --> 00:18:51.200
 It's a verbal message.

00:18:51.919 --> 00:18:54.619
 Words contain ideas and thoughts,

00:18:54.619 --> 00:18:57.919
 and at no point is that it.

00:18:58.299 --> 00:19:01.859
 The way you live out the Gospel can draw attention to Christ,

00:19:02.539 --> 00:19:04.859
 and it adorns the Gospel of Christ,

00:19:04.939 --> 00:19:06.379
 but it is not the Gospel message.

00:19:06.879 --> 00:19:09.539
 It is a verbal message that we proclaim.

00:19:09.839 --> 00:19:13.399
 And we see Peter doing it right here in chapter 2.

00:19:13.400 --> 00:19:18.040
 And so, wherever you go, you're to share Christ.

00:19:18.180 --> 00:19:21.360
 The goal is to persuade people to believe,

00:19:21.840 --> 00:19:24.840
 whether in a pulpit, or a coffee shop, or a restaurant,

00:19:25.080 --> 00:19:27.640
 at a park, at a bar, I don't care.

00:19:27.780 --> 00:19:30.400
 Like on the Appalachian Trail, city streets,

00:19:30.480 --> 00:19:32.000
 wherever you go, that's what you do.

00:19:32.120 --> 00:19:33.400
 You preach Christ.

00:19:34.140 --> 00:19:37.280
 We're all partners together in this great endeavor.

00:19:37.279 --> 00:19:41.440
 So this is a broad thing over what Peter's doing,

00:19:41.559 --> 00:19:44.740
 but here's two other elements that you see Peter doing

00:19:44.740 --> 00:19:47.119
 that are so important to understanding

00:19:47.119 --> 00:19:48.500
 what it means to preach the Gospel.

00:19:50.059 --> 00:19:55.200
 One is, all true preaching leans on the authority of Scripture.

00:19:56.319 --> 00:19:59.660
 Okay, so even the apostles didn't just create stuff out of thin air.

00:20:00.079 --> 00:20:03.200
 They leaned on the Old Testament Scriptures for their authority.

00:20:04.119 --> 00:20:06.099
 And they explained, like, all this stuff that's going on,

00:20:06.099 --> 00:20:08.439
 this is a fulfillment of this.

00:20:09.559 --> 00:20:13.399
 So, Paul says in 2 Timothy 4,

00:20:13.500 --> 00:20:17.159
 that all men aspiring to be elders should preach the Word.

00:20:17.899 --> 00:20:20.740
 So not a word, or a good word, like the Word,

00:20:20.779 --> 00:20:22.819
 like the Word of God.

00:20:23.799 --> 00:20:26.740
 And unfortunately, like not clever wit,

00:20:27.919 --> 00:20:29.740
 and antidotes, and funny stories,

00:20:29.799 --> 00:20:31.439
 those things don't win people to Christ.

00:20:32.279 --> 00:20:33.740
 I just sometimes want to slap preachers

00:20:33.740 --> 00:20:35.299
 when they're just telling just goofy stories

00:20:35.299 --> 00:20:38.419
 for 30 minutes and then talking about Christ for 10 minutes.

00:20:39.099 --> 00:20:40.319
 Like, what are you doing?

00:20:40.399 --> 00:20:41.639
 Are you trying to make people laugh at you

00:20:41.639 --> 00:20:42.500
 and think you're cool?

00:20:43.180 --> 00:20:44.740
 Like, what's the point of this?

00:20:45.639 --> 00:20:48.119
 We have to lift up Christ, the Word of God.

00:20:48.119 --> 00:20:53.599
 So, back in Acts 17, you see clearly that what did he do?

00:20:53.639 --> 00:20:55.739
 He reasoned with them from the Scriptures,

00:20:56.639 --> 00:20:58.259
 from the Word of God.

00:20:59.219 --> 00:21:02.579
 So the true preacher is a herald bringing a message from the king.

00:21:03.459 --> 00:21:06.779
 As if King David or Caesar said,

00:21:06.859 --> 00:21:10.000
 Hey, go and tell these people this.

00:21:10.819 --> 00:21:12.719
 And back then, if you misrepresented the king,

00:21:12.779 --> 00:21:13.599
 you'd be killed anyway.

00:21:13.599 --> 00:21:17.819
 Like, you needed to give the exact words that the king said to the hearer.

00:21:19.000 --> 00:21:21.000
 And the response of the hearer wasn't up to you.

00:21:21.099 --> 00:21:22.659
 You were just there to communicate the message.

00:21:23.519 --> 00:21:26.539
 To be faithful to the message is how you would be judged.

00:21:27.439 --> 00:21:31.299
 So it's important for preachers of the Word

00:21:31.299 --> 00:21:32.819
 to understand that their authority

00:21:32.819 --> 00:21:35.659
 only extends as far as the Word of God.

00:21:35.719 --> 00:21:36.879
 And if they get outside that,

00:21:37.459 --> 00:21:38.699
 they have no more authority.

00:21:39.759 --> 00:21:40.699
 They're just talking.

00:21:40.700 --> 00:21:44.299
 If you venture outside, your authority vanishes.

00:21:45.319 --> 00:21:47.160
 So the apostles understood this.

00:21:47.779 --> 00:21:50.940
 Peter here, he gives you an exposition on Old Testament passages.

00:21:51.620 --> 00:21:54.680
 He uses Joel 2 and Psalm 16

00:21:54.680 --> 00:21:58.100
 to show how Christ was the fulfillment of those things.

00:21:58.960 --> 00:22:00.880
 And later on, you see Stephen in Acts 7

00:22:00.880 --> 00:22:03.980
 before the Sanhedrin walking through the Old Testament

00:22:03.980 --> 00:22:06.920
 from Abraham and the prophets all the way to Christ.

00:22:07.920 --> 00:22:09.519
 So when someone would stand and say,

00:22:09.519 --> 00:22:10.559
 thus says the Lord,

00:22:11.339 --> 00:22:13.059
 you better know what the Lord says.

00:22:13.139 --> 00:22:14.359
 You can't just make stuff up.

00:22:14.579 --> 00:22:15.879
 You're representing the king.

00:22:16.599 --> 00:22:18.180
 It's his message and not yours.

00:22:19.420 --> 00:22:19.720
 So,

00:22:21.139 --> 00:22:24.900
 our Lord expounded the Old Testament as well.

00:22:25.039 --> 00:22:26.160
 I don't get the idea that

00:22:26.160 --> 00:22:27.700
 it was just the apostles.

00:22:27.700 --> 00:22:28.220
 But,

00:22:28.740 --> 00:22:29.180
 it is,

00:22:29.519 --> 00:22:31.500
 if you don't,

00:22:31.680 --> 00:22:33.240
 if a pastor stands up in front of you

00:22:33.240 --> 00:22:35.380
 and teaches you something other than the Word of God,

00:22:36.420 --> 00:22:38.259
 cool stories or whatever,

00:22:38.799 --> 00:22:40.160
 inspirational stories even,

00:22:40.980 --> 00:22:41.940
 he is in fact saying,

00:22:42.080 --> 00:22:43.720
 I have something better to tell you

00:22:43.720 --> 00:22:45.080
 than God does.

00:22:46.080 --> 00:22:47.279
 He may not see it that way,

00:22:47.299 --> 00:22:48.080
 but that's what he's doing.

00:22:48.160 --> 00:22:49.460
 Like, you need to hear this,

00:22:49.539 --> 00:22:50.660
 not what I tell you.

00:22:51.519 --> 00:22:52.799
 We all need to hear

00:22:52.799 --> 00:22:54.460
 the Word of God.

00:22:54.460 --> 00:22:55.680
 So,

00:22:55.680 --> 00:22:57.519
 all true preaching is founded in Scripture.

00:22:58.519 --> 00:23:00.380
 And it's also Spirit-empowered.

00:23:01.740 --> 00:23:01.920
 Okay?

00:23:02.920 --> 00:23:03.380
 So,

00:23:03.460 --> 00:23:04.740
 preaching is to plead,

00:23:04.920 --> 00:23:05.660
 to convince,

00:23:05.900 --> 00:23:06.880
 to persuade people

00:23:06.880 --> 00:23:08.440
 to come to Christ

00:23:08.440 --> 00:23:09.640
 using the Word of God.

00:23:10.100 --> 00:23:11.440
 But there's another detail.

00:23:12.299 --> 00:23:13.579
 All of this is done

00:23:13.579 --> 00:23:14.400
 totally

00:23:14.400 --> 00:23:17.319
 by the power of the Holy Spirit.

00:23:17.319 --> 00:23:19.679
 is founded in the Word of God

00:23:19.679 --> 00:23:21.779
 and empowered by the Spirit of God

00:23:21.779 --> 00:23:24.700
 who applies the Word of God to our hearts,

00:23:25.659 --> 00:23:27.500
 applies the work of Christ to us.

00:23:28.339 --> 00:23:28.779
 Ultimately,

00:23:30.079 --> 00:23:30.279
 well,

00:23:30.279 --> 00:23:30.700
 I guess,

00:23:30.879 --> 00:23:32.599
 it is the Holy Spirit that saves

00:23:32.599 --> 00:23:35.399
 and regenerates an unbeliever's heart,

00:23:35.480 --> 00:23:36.559
 but He uses us

00:23:36.559 --> 00:23:38.619
 as the instruments to do so.

00:23:39.359 --> 00:23:40.859
 Us weak and humble,

00:23:41.319 --> 00:23:42.480
 our broken people,

00:23:42.720 --> 00:23:43.000
 right?

00:23:43.480 --> 00:23:45.299
 To speak His Word to people.

00:23:46.299 --> 00:23:46.599
 So,

00:23:46.740 --> 00:23:47.639
 the goal is to preach,

00:23:47.720 --> 00:23:48.379
 to persuade,

00:23:49.039 --> 00:23:50.799
 not in our own power and wisdom,

00:23:50.919 --> 00:23:51.139
 okay?

00:23:51.279 --> 00:23:51.500
 Like,

00:23:51.899 --> 00:23:53.319
 it's not about how much you know.

00:23:53.759 --> 00:23:54.099
 I can't.

00:23:54.659 --> 00:23:55.200
 The other day,

00:23:55.299 --> 00:23:55.859
 I stumbled through

00:23:55.859 --> 00:23:57.440
 the most sloppy gospel presentation

00:23:57.440 --> 00:23:58.480
 with a group of unbelievers,

00:23:58.579 --> 00:23:58.899
 and I thought,

00:23:59.039 --> 00:23:59.220
 man,

00:23:59.279 --> 00:23:59.980
 this was terrible.

00:24:00.460 --> 00:24:01.940
 This was the most terrible presentation

00:24:01.940 --> 00:24:02.899
 the gospel ever heard.

00:24:03.619 --> 00:24:04.859
 And one of my friends was with me.

00:24:04.919 --> 00:24:05.019
 He said,

00:24:05.039 --> 00:24:05.799
 it wasn't that bad,

00:24:05.879 --> 00:24:06.519
 but I was like,

00:24:06.879 --> 00:24:08.519
 I'm glad God is sovereign over this,

00:24:08.579 --> 00:24:09.559
 because if there's salvation

00:24:09.559 --> 00:24:10.259
 hung in the balance,

00:24:10.419 --> 00:24:10.460
 like,

00:24:10.559 --> 00:24:11.819
 it was up to me,

00:24:11.919 --> 00:24:12.039
 like,

00:24:12.059 --> 00:24:12.419
 it's over.

00:24:12.680 --> 00:24:12.879
 Like,

00:24:12.960 --> 00:24:13.619
 they didn't get it.

00:24:14.339 --> 00:24:14.599
 Like,

00:24:14.599 --> 00:24:16.639
 get it totally by the power

00:24:16.639 --> 00:24:17.579
 and the Spirit of God.

00:24:18.359 --> 00:24:19.659
 God is sovereign over this,

00:24:19.740 --> 00:24:21.339
 but He works through us,

00:24:22.000 --> 00:24:23.079
 through His people,

00:24:24.099 --> 00:24:25.839
 as instruments in His hand,

00:24:26.099 --> 00:24:26.719
 as vessels,

00:24:27.500 --> 00:24:29.000
 as channels of His grace,

00:24:29.879 --> 00:24:30.199
 right?

00:24:30.379 --> 00:24:31.759
 He's given us that privilege

00:24:31.759 --> 00:24:33.339
 to do that.

00:24:34.339 --> 00:24:37.459
 Turn to 1 Corinthians 2.

00:24:37.599 --> 00:24:40.319
 I just want to show you something.

00:24:40.319 --> 00:24:45.480
 back to what I was telling you about Paul.

00:24:46.679 --> 00:24:46.899
 So,

00:24:46.960 --> 00:24:47.619
 he went to Athens,

00:24:47.799 --> 00:24:49.679
 and he spoke to all the wise philosophers,

00:24:50.559 --> 00:24:51.480
 and he tried to,

00:24:51.480 --> 00:24:51.619
 like,

00:24:51.659 --> 00:24:52.379
 get on their level

00:24:52.379 --> 00:24:53.439
 and speak their lingo.

00:24:54.399 --> 00:24:55.619
 It didn't go real well.

00:24:57.059 --> 00:24:58.399
 Athens wasn't that successful.

00:24:59.439 --> 00:25:01.500
 But then he went on south to Corinth,

00:25:01.859 --> 00:25:04.079
 and I think he went there a little broken,

00:25:04.259 --> 00:25:05.259
 a little humbled.

00:25:05.259 --> 00:25:07.559
 And so when he got there,

00:25:07.619 --> 00:25:08.140
 he understood

00:25:08.140 --> 00:25:10.640
 that the Corinthians treasured,

00:25:10.640 --> 00:25:10.980
 like,

00:25:11.039 --> 00:25:12.500
 eloquence and oratory.

00:25:13.259 --> 00:25:13.400
 Here,

00:25:13.460 --> 00:25:14.079
 they treasured,

00:25:14.140 --> 00:25:14.200
 like,

00:25:14.240 --> 00:25:15.740
 really big public speakers.

00:25:16.500 --> 00:25:17.359
 And he was like,

00:25:17.420 --> 00:25:19.420
 I'm not going to do it.

00:25:19.579 --> 00:25:19.740
 Like,

00:25:19.740 --> 00:25:20.940
 I'm not going to play their game.

00:25:21.660 --> 00:25:22.259
 I can't.

00:25:22.259 --> 00:25:23.980
 I can't measure up to their eloquence

00:25:23.980 --> 00:25:26.660
 or their ability to persuade

00:25:26.660 --> 00:25:27.379
 and lure people

00:25:27.379 --> 00:25:28.379
 by their own speech.

00:25:28.380 --> 00:25:30.220
 So,

00:25:30.360 --> 00:25:31.740
 1 Corinthians chapter 2,

00:25:31.820 --> 00:25:32.640
 look at verse 1.

00:25:34.740 --> 00:25:35.340
 He says,

00:25:35.400 --> 00:25:35.760
 And I,

00:25:35.840 --> 00:25:36.720
 when I came to you,

00:25:36.900 --> 00:25:37.260
 brothers,

00:25:37.940 --> 00:25:39.560
 did not come proclaiming to you

00:25:39.560 --> 00:25:40.880
 the testimony of God

00:25:40.880 --> 00:25:42.720
 with lofty speech

00:25:42.720 --> 00:25:43.520
 or wisdom.

00:25:44.520 --> 00:25:45.560
 For I decided to know

00:25:45.560 --> 00:25:46.520
 nothing among you

00:25:46.520 --> 00:25:47.760
 except Jesus Christ

00:25:47.760 --> 00:25:48.580
 and Him crucified.

00:25:49.800 --> 00:25:50.860
 And I was with you

00:25:50.860 --> 00:25:51.380
 in weakness

00:25:51.380 --> 00:25:52.200
 and in fear

00:25:52.200 --> 00:25:52.960
 and much trembling.

00:25:53.860 --> 00:25:54.620
 And my speech

00:25:54.620 --> 00:25:55.380
 and my message,

00:25:55.520 --> 00:25:55.940
 listen to this,

00:25:55.980 --> 00:25:57.400
 were not with plausible words,

00:25:57.400 --> 00:25:58.700
 with wisdom,

00:25:59.519 --> 00:26:00.519
 but in a demonstration

00:26:00.519 --> 00:26:01.400
 of the Spirit

00:26:01.400 --> 00:26:02.860
 and of power,

00:26:03.240 --> 00:26:04.860
 so that your faith

00:26:04.860 --> 00:26:05.759
 might not rest

00:26:05.759 --> 00:26:07.040
 in the wisdom of men

00:26:07.040 --> 00:26:09.240
 but in the power of God.

00:26:10.840 --> 00:26:11.240
 Man,

00:26:11.280 --> 00:26:11.920
 isn't that crazy?

00:26:12.019 --> 00:26:12.440
 He was like,

00:26:12.780 --> 00:26:13.500
 at the end of the day,

00:26:13.640 --> 00:26:14.720
 I want you to be able to say

00:26:14.720 --> 00:26:15.560
 that I was converted

00:26:15.560 --> 00:26:17.180
 not by how cool

00:26:17.180 --> 00:26:18.500
 and eloquent this guy was,

00:26:18.540 --> 00:26:19.300
 but it was a demonstration

00:26:19.300 --> 00:26:20.660
 of the Spirit of God.

00:26:21.720 --> 00:26:22.740
 So they have no other choice.

00:26:22.840 --> 00:26:24.019
 It had to be that

00:26:24.019 --> 00:26:25.380
 that saved.

00:26:25.380 --> 00:26:27.520
 And earlier on

00:26:27.520 --> 00:26:28.300
 in chapter 1

00:26:28.300 --> 00:26:29.800
 of 1 Corinthians,

00:26:29.940 --> 00:26:30.440
 he says,

00:26:31.420 --> 00:26:32.260
 Paul says,

00:26:32.480 --> 00:26:34.780
 For Christ did not send me

00:26:34.780 --> 00:26:35.600
 to baptize,

00:26:35.680 --> 00:26:36.920
 but to preach the gospel.

00:26:37.660 --> 00:26:38.240
 Listen to this,

00:26:38.260 --> 00:26:38.640
 he says,

00:26:38.760 --> 00:26:39.840
 And not with words

00:26:39.840 --> 00:26:40.920
 of eloquent wisdom,

00:26:41.600 --> 00:26:42.920
 lest the cross of Christ

00:26:42.920 --> 00:26:44.140
 be emptied of its power.

00:26:45.020 --> 00:26:45.760
 He understood

00:26:45.760 --> 00:26:47.580
 that it was the power of God

00:26:47.580 --> 00:26:49.540
 using the Word of God

00:26:49.540 --> 00:26:51.300
 to work in the hearts of men.

00:26:51.300 --> 00:26:52.180
 Not how clever

00:26:52.180 --> 00:26:53.500
 and eloquent he was.

00:26:54.600 --> 00:26:54.940
 He says,

00:26:54.980 --> 00:26:55.700
 I was fear,

00:26:55.840 --> 00:26:56.320
 I trembled,

00:26:56.380 --> 00:26:56.940
 I came to you,

00:26:57.000 --> 00:26:57.460
 and the only thing

00:26:57.460 --> 00:26:58.140
 I was going to do

00:26:58.140 --> 00:26:59.680
 was just talk about Jesus.

00:27:00.640 --> 00:27:01.220
 That's all.

00:27:01.340 --> 00:27:02.080
 Just lift up Jesus

00:27:02.080 --> 00:27:03.240
 and let God do the work.

00:27:04.440 --> 00:27:05.580
 So we are all

00:27:05.580 --> 00:27:08.060
 to be preachers

00:27:08.060 --> 00:27:09.259
 and bearers

00:27:09.259 --> 00:27:10.299
 of the good news.

00:27:10.980 --> 00:27:11.720
 All of us.

00:27:12.700 --> 00:27:13.299
 So that is

00:27:13.299 --> 00:27:14.720
 Spirit-empowered preaching.

00:27:15.720 --> 00:27:16.019
 Okay,

00:27:16.039 --> 00:27:17.340
 we are vessels of this.

00:27:18.240 --> 00:27:19.039
 On your bulletin,

00:27:19.500 --> 00:27:20.980
 if you have one,

00:27:21.299 --> 00:27:23.500
 I put a quote out

00:27:23.500 --> 00:27:24.919
 by Martin Lloyd-Jones.

00:27:26.480 --> 00:27:27.759
 We all read a book together

00:27:27.759 --> 00:27:28.319
 in the apprenticeship

00:27:28.319 --> 00:27:30.000
 called Preaching and Preachers

00:27:30.000 --> 00:27:30.519
 that he wrote.

00:27:31.959 --> 00:27:32.919
 But it says this,

00:27:32.959 --> 00:27:33.619
 What is preaching?

00:27:34.639 --> 00:27:35.879
 Logic on fire.

00:27:36.919 --> 00:27:37.819
 Eloquent reason.

00:27:38.919 --> 00:27:39.939
 What is the chief end

00:27:39.939 --> 00:27:40.339
 of preaching?

00:27:41.179 --> 00:27:42.179
 I like to think

00:27:42.179 --> 00:27:42.799
 it is this.

00:27:43.639 --> 00:27:44.699
 It is to give men

00:27:44.699 --> 00:27:45.159
 and women

00:27:45.160 --> 00:27:46.480
 a sense of God

00:27:46.480 --> 00:27:47.380
 in His presence.

00:27:48.259 --> 00:27:49.560
 As long as the preacher

00:27:49.560 --> 00:27:51.580
 gives me a sense of God,

00:27:52.380 --> 00:27:53.240
 if he gives me

00:27:53.240 --> 00:27:54.500
 something for my soul,

00:27:55.160 --> 00:27:57.180
 though he is inadequate himself,

00:27:58.000 --> 00:27:59.220
 he is handling something

00:27:59.220 --> 00:28:00.400
 which is very great

00:28:00.400 --> 00:28:01.380
 and very glorious.

00:28:02.240 --> 00:28:03.060
 If he gives me

00:28:03.060 --> 00:28:04.019
 a dim glimpse

00:28:04.019 --> 00:28:04.820
 of the majesty

00:28:04.820 --> 00:28:06.779
 and the glory of God,

00:28:07.320 --> 00:28:08.980
 the love of Christ my Savior,

00:28:09.740 --> 00:28:10.779
 and the magnificence

00:28:10.779 --> 00:28:11.420
 of the gospel,

00:28:12.140 --> 00:28:13.259
 if he does that,

00:28:13.320 --> 00:28:14.140
 I am his debtor,

00:28:14.140 --> 00:28:15.740
 and I am profoundly

00:28:15.740 --> 00:28:16.720
 grateful to him.

00:28:17.480 --> 00:28:18.259
 That's the goal

00:28:18.259 --> 00:28:18.900
 is to give people

00:28:18.900 --> 00:28:20.480
 a sense of the presence

00:28:20.480 --> 00:28:21.020
 of God,

00:28:21.640 --> 00:28:22.720
 to lift up Christ.

00:28:23.580 --> 00:28:24.400
 That's the goal.

00:28:25.660 --> 00:28:25.860
 So,

00:28:26.700 --> 00:28:29.340
 this brings us

00:28:29.340 --> 00:28:30.360
 to the second question.

00:28:30.460 --> 00:28:31.440
 Okay, that was the first question.

00:28:31.580 --> 00:28:32.280
 That was the introduction

00:28:32.280 --> 00:28:33.960
 to what Peter is doing.

00:28:34.040 --> 00:28:34.759
 He's expounding

00:28:34.759 --> 00:28:35.700
 the Word of God.

00:28:36.660 --> 00:28:38.080
 He's trying to persuade

00:28:38.080 --> 00:28:38.840
 and he's relying

00:28:38.840 --> 00:28:39.880
 on the power of the Spirit

00:28:39.880 --> 00:28:40.700
 to do so.

00:28:41.640 --> 00:28:42.820
 So, back to Acts 2.

00:28:42.819 --> 00:28:45.539
 We'll stay in here now.

00:28:46.480 --> 00:28:47.279
 The second thing is,

00:28:47.399 --> 00:28:48.500
 how does Peter begin

00:28:48.500 --> 00:28:49.079
 the sermon?

00:28:49.279 --> 00:28:49.899
 Like, what does he do?

00:28:49.960 --> 00:28:50.700
 How does he begin it?

00:28:51.399 --> 00:28:52.000
 Well, first,

00:28:52.079 --> 00:28:52.500
 he begins

00:28:52.500 --> 00:28:53.799
 a refutation

00:28:53.799 --> 00:28:55.619
 and then, secondly,

00:28:55.720 --> 00:28:56.379
 an explanation.

00:28:57.419 --> 00:28:58.759
 So, 12 through 15,

00:28:59.839 --> 00:29:00.659
 he's simply just

00:29:00.659 --> 00:29:01.159
 telling them

00:29:01.159 --> 00:29:01.679
 that they're wrong.

00:29:01.819 --> 00:29:02.240
 Like, this isn't,

00:29:02.319 --> 00:29:02.960
 these guys just

00:29:02.960 --> 00:29:03.759
 aren't crazy.

00:29:04.599 --> 00:29:05.339
 He addresses

00:29:05.339 --> 00:29:05.960
 what actually

00:29:05.960 --> 00:29:06.639
 is going on.

00:29:07.419 --> 00:29:08.299
 He came to them,

00:29:08.519 --> 00:29:09.359
 it says there,

00:29:09.359 --> 00:29:11.219
 and he showed them

00:29:11.219 --> 00:29:11.859
 just how foolish

00:29:11.859 --> 00:29:12.639
 their remarks were.

00:29:12.740 --> 00:29:12.919
 He's like,

00:29:12.979 --> 00:29:13.579
 look, not even

00:29:13.579 --> 00:29:14.719
 the drunkards

00:29:14.719 --> 00:29:15.579
 are drunk right now.

00:29:16.259 --> 00:29:17.459
 This isn't what's going on.

00:29:18.079 --> 00:29:19.279
 Just to kind of show them.

00:29:20.179 --> 00:29:20.439
 He said,

00:29:20.500 --> 00:29:21.079
 men of Judah

00:29:21.079 --> 00:29:21.740
 and all who dwell

00:29:21.740 --> 00:29:22.359
 in Jerusalem,

00:29:22.659 --> 00:29:23.859
 let this be known to you

00:29:23.859 --> 00:29:25.519
 and give ear to my words.

00:29:25.619 --> 00:29:27.059
 These people are not drunk

00:29:27.059 --> 00:29:27.919
 as you suppose.

00:29:28.479 --> 00:29:29.579
 It's only the third hour

00:29:29.579 --> 00:29:30.059
 of the day.

00:29:31.059 --> 00:29:31.819
 So, very quickly,

00:29:31.879 --> 00:29:32.559
 he just kind of said,

00:29:32.619 --> 00:29:33.659
 that's not what's going on.

00:29:34.500 --> 00:29:35.359
 This is what's going on.

00:29:35.379 --> 00:29:36.079
 Then he moves to

00:29:36.079 --> 00:29:36.699
 explaining

00:29:36.699 --> 00:29:38.039
 what actually is happening.

00:29:38.039 --> 00:29:39.700
 So, he gives you

00:29:39.700 --> 00:29:40.299
 an explanation.

00:29:42.319 --> 00:29:43.740
 16 through 21,

00:29:43.960 --> 00:29:44.720
 he just quotes

00:29:44.720 --> 00:29:45.940
 and cites

00:29:45.940 --> 00:29:46.799
 the prophet Joel.

00:29:47.700 --> 00:29:48.180
 Like,

00:29:48.319 --> 00:29:49.000
 this prophecy

00:29:49.000 --> 00:29:50.579
 that Joel gave

00:29:50.579 --> 00:29:51.779
 long ago,

00:29:51.879 --> 00:29:53.000
 this is the fulfillment

00:29:53.000 --> 00:29:53.440
 of it.

00:29:54.259 --> 00:29:55.259
 This is what is happening.

00:29:55.899 --> 00:29:56.720
 The Spirit of God

00:29:56.720 --> 00:29:57.259
 has come.

00:29:58.019 --> 00:29:58.879
 The people are speaking

00:29:58.879 --> 00:29:59.680
 of the mighty works

00:29:59.680 --> 00:30:00.079
 of God

00:30:00.079 --> 00:30:01.059
 in various languages

00:30:01.059 --> 00:30:01.859
 at Pentecost.

00:30:02.680 --> 00:30:03.579
 And he's trying

00:30:03.579 --> 00:30:04.099
 to tell them

00:30:04.099 --> 00:30:05.299
 this is a glimpse,

00:30:05.960 --> 00:30:06.659
 a taste

00:30:06.659 --> 00:30:08.000
 of what is

00:30:08.000 --> 00:30:08.420
 to come

00:30:08.420 --> 00:30:09.940
 when the fullness

00:30:09.940 --> 00:30:10.500
 of the kingdom

00:30:10.500 --> 00:30:11.460
 comes one day.

00:30:12.200 --> 00:30:12.880
 But if you look

00:30:12.880 --> 00:30:14.099
 in verse 17,

00:30:14.980 --> 00:30:15.759
 he uses the term

00:30:15.759 --> 00:30:16.700
 the last days.

00:30:17.920 --> 00:30:18.759
 So, just to unpack

00:30:18.759 --> 00:30:19.559
 that just briefly,

00:30:19.720 --> 00:30:20.740
 like the last days

00:30:20.740 --> 00:30:22.240
 is an error

00:30:22.240 --> 00:30:22.920
 of time

00:30:22.920 --> 00:30:24.160
 and redemptive history

00:30:24.160 --> 00:30:25.539
 or the divine

00:30:25.539 --> 00:30:26.279
 time clock,

00:30:26.319 --> 00:30:26.779
 however you want

00:30:26.779 --> 00:30:27.500
 to say it,

00:30:28.119 --> 00:30:29.759
 that is inaugurated

00:30:29.759 --> 00:30:30.380
 by the coming

00:30:30.380 --> 00:30:31.019
 of Christ,

00:30:31.900 --> 00:30:32.220
 the coming

00:30:32.220 --> 00:30:32.799
 of the Spirit,

00:30:33.980 --> 00:30:34.839
 and it's the season

00:30:34.839 --> 00:30:35.779
 we live in right now.

00:30:35.859 --> 00:30:36.759
 These are the last days.

00:30:36.759 --> 00:30:37.299
 It will end

00:30:37.299 --> 00:30:38.099
 when Christ comes

00:30:38.099 --> 00:30:38.480
 back,

00:30:38.980 --> 00:30:39.720
 when He returns

00:30:39.720 --> 00:30:40.559
 for His people

00:30:40.559 --> 00:30:42.099
 and to bring judgment

00:30:42.099 --> 00:30:43.299
 on those who have

00:30:43.299 --> 00:30:44.180
 rejected Him.

00:30:45.259 --> 00:30:46.140
 It is right now.

00:30:47.180 --> 00:30:47.960
 It was foretold

00:30:47.960 --> 00:30:48.680
 by the prophets

00:30:48.680 --> 00:30:50.039
 that this would come,

00:30:50.099 --> 00:30:50.940
 a Messiah would come,

00:30:50.980 --> 00:30:51.460
 and He would usher

00:30:51.460 --> 00:30:52.359
 in a new age

00:30:52.359 --> 00:30:54.259
 and the story

00:30:54.259 --> 00:30:54.920
 of salvation

00:30:54.920 --> 00:30:55.819
 to Adam's

00:30:55.819 --> 00:30:56.680
 fallen race.

00:30:57.700 --> 00:30:58.379
 Christ's life

00:30:58.379 --> 00:30:58.920
 and death

00:30:58.920 --> 00:30:59.500
 and His erection

00:30:59.500 --> 00:31:00.279
 has been accomplished.

00:31:00.279 --> 00:31:01.819
 So right now,

00:31:01.899 --> 00:31:02.279
 you and I

00:31:02.279 --> 00:31:03.379
 are in the last days.

00:31:04.119 --> 00:31:05.000
 It's this season

00:31:05.000 --> 00:31:06.099
 where God is offering

00:31:06.099 --> 00:31:07.059
 grace to sinners.

00:31:07.859 --> 00:31:09.119
 Here's my peace terms.

00:31:09.940 --> 00:31:11.019
 Come to me

00:31:11.019 --> 00:31:11.940
 through my Son.

00:31:12.059 --> 00:31:13.059
 Come on my terms,

00:31:13.519 --> 00:31:14.319
 not yours.

00:31:15.099 --> 00:31:16.399
 I will be your Father.

00:31:17.240 --> 00:31:18.000
 I will love you.

00:31:18.079 --> 00:31:18.819
 I will forgive you

00:31:18.819 --> 00:31:19.779
 on my terms.

00:31:20.500 --> 00:31:21.319
 But on your terms,

00:31:21.420 --> 00:31:22.119
 we remain enemies.

00:31:22.339 --> 00:31:23.359
 That's what's going on

00:31:23.359 --> 00:31:23.779
 right now.

00:31:24.319 --> 00:31:24.899
 It's a season

00:31:24.899 --> 00:31:25.799
 where God listens

00:31:25.799 --> 00:31:26.339
 to sinners

00:31:26.339 --> 00:31:27.059
 who come to Him

00:31:27.059 --> 00:31:27.700
 and repent.

00:31:28.700 --> 00:31:29.240
 But that time

00:31:29.240 --> 00:31:29.839
 will end.

00:31:29.839 --> 00:31:31.439
 And when Christ returns.

00:31:32.199 --> 00:31:32.839
 That's what the rest

00:31:32.839 --> 00:31:33.299
 of this kind of

00:31:33.299 --> 00:31:34.039
 goes on to say.

00:31:34.939 --> 00:31:35.539
 But at the beginning

00:31:35.539 --> 00:31:36.639
 of the Gospel of Mark,

00:31:37.419 --> 00:31:38.240
 Jesus Himself

00:31:38.240 --> 00:31:39.619
 calls people to this.

00:31:39.679 --> 00:31:40.099
 He says

00:31:40.099 --> 00:31:41.319
 in chapter 1,

00:31:41.359 --> 00:31:41.919
 verse 15,

00:31:42.679 --> 00:31:43.899
 the time is fulfilled.

00:31:45.099 --> 00:31:46.119
 The last days

00:31:46.119 --> 00:31:46.519
 are here.

00:31:47.359 --> 00:31:48.279
 The kingdom of God

00:31:48.279 --> 00:31:48.839
 is at hand.

00:31:48.980 --> 00:31:50.119
 Repent and believe

00:31:50.119 --> 00:31:50.740
 in the Gospel.

00:31:50.859 --> 00:31:51.500
 That's what He says.

00:31:52.679 --> 00:31:53.000
 Right?

00:31:53.639 --> 00:31:54.619
 So furthermore,

00:31:54.679 --> 00:31:55.399
 in the last days,

00:31:55.480 --> 00:31:56.099
 God promised

00:31:56.099 --> 00:31:56.619
 through the prophets

00:31:56.619 --> 00:31:57.839
 to pour out His Spirit,

00:31:58.539 --> 00:31:59.379
 His Holy Spirit,

00:31:59.380 --> 00:32:00.000
 on people.

00:32:00.500 --> 00:32:01.800
 It says on all flesh.

00:32:02.460 --> 00:32:03.280
 Not literally

00:32:03.280 --> 00:32:03.840
 in the sense

00:32:03.840 --> 00:32:04.620
 of every single

00:32:04.620 --> 00:32:05.480
 human being

00:32:05.480 --> 00:32:07.000
 that walks the earth,

00:32:07.040 --> 00:32:08.220
 but rather all types

00:32:08.220 --> 00:32:08.720
 of people.

00:32:09.580 --> 00:32:10.020
 Jews,

00:32:10.360 --> 00:32:10.980
 Gentiles.

00:32:11.620 --> 00:32:12.460
 See the phrases there?

00:32:12.580 --> 00:32:12.900
 Sons,

00:32:13.060 --> 00:32:13.440
 daughters,

00:32:14.220 --> 00:32:14.740
 young men,

00:32:14.820 --> 00:32:15.380
 old men,

00:32:16.180 --> 00:32:16.860
 male and female

00:32:16.860 --> 00:32:17.500
 servants.

00:32:17.500 --> 00:32:18.819
 all are going

00:32:18.819 --> 00:32:19.920
 to possess the Spirit.

00:32:21.099 --> 00:32:21.720
 And all shall

00:32:21.720 --> 00:32:22.259
 prophesy.

00:32:22.480 --> 00:32:23.019
 They will tell

00:32:23.019 --> 00:32:24.279
 the truth about God.

00:32:24.359 --> 00:32:24.859
 They will speak

00:32:24.859 --> 00:32:25.880
 the Word of God

00:32:25.880 --> 00:32:27.099
 to the ends

00:32:27.099 --> 00:32:27.640
 of the earth.

00:32:28.519 --> 00:32:28.940
 Namely,

00:32:29.019 --> 00:32:29.859
 to preach and to tell

00:32:29.859 --> 00:32:31.299
 the mighty works

00:32:31.299 --> 00:32:31.759
 of God.

00:32:32.759 --> 00:32:33.640
 That's what it is.

00:32:33.680 --> 00:32:34.279
 That's what we see

00:32:34.279 --> 00:32:34.859
 happening.

00:32:36.079 --> 00:32:36.380
 And so,

00:32:36.460 --> 00:32:37.119
 then He finishes

00:32:37.119 --> 00:32:38.619
 by including

00:32:38.619 --> 00:32:39.700
 the rest of the prophecy

00:32:39.700 --> 00:32:40.779
 that actually

00:32:40.779 --> 00:32:41.880
 hasn't happened yet,

00:32:41.940 --> 00:32:42.339
 but will.

00:32:43.420 --> 00:32:44.019
 He quotes

00:32:44.019 --> 00:32:45.160
 from Joel

00:32:45.160 --> 00:32:46.220
 and He explains

00:32:46.220 --> 00:32:46.839
 that these days

00:32:46.839 --> 00:32:47.819
 will come to an end.

00:32:48.579 --> 00:32:49.440
 These last days

00:32:49.440 --> 00:32:50.119
 will end

00:32:50.119 --> 00:32:52.079
 when Christ returns

00:32:52.079 --> 00:32:53.799
 to judge

00:32:53.799 --> 00:32:54.639
 and to make war.

00:32:56.000 --> 00:32:56.619
 And He gives you

00:32:56.619 --> 00:32:59.200
 these scary images

00:32:59.200 --> 00:33:00.220
 of final judgment.

00:33:01.180 --> 00:33:01.619
 Blood,

00:33:01.799 --> 00:33:02.139
 fire,

00:33:02.299 --> 00:33:03.180
 vapor of smoke,

00:33:03.980 --> 00:33:04.759
 the sun turned

00:33:04.759 --> 00:33:05.359
 to darkness,

00:33:05.579 --> 00:33:06.480
 the moon to blood

00:33:06.480 --> 00:33:07.619
 before the day

00:33:07.619 --> 00:33:08.700
 of the Lord comes.

00:33:09.240 --> 00:33:10.039
 The great

00:33:10.039 --> 00:33:10.940
 and magnificent

00:33:10.940 --> 00:33:12.299
 day.

00:33:12.299 --> 00:33:14.059
 But,

00:33:14.480 --> 00:33:15.119
 instead of leading

00:33:15.119 --> 00:33:15.599
 them like

00:33:15.599 --> 00:33:16.659
 right there,

00:33:16.839 --> 00:33:17.559
 He goes on.

00:33:18.319 --> 00:33:18.759
 He's like,

00:33:19.599 --> 00:33:20.579
 this is the time

00:33:20.579 --> 00:33:21.839
 where those

00:33:21.839 --> 00:33:22.879
 who call upon

00:33:22.879 --> 00:33:24.240
 the name of the Lord

00:33:24.240 --> 00:33:25.099
 will be saved.

00:33:26.059 --> 00:33:27.139
 Come to Christ.

00:33:27.379 --> 00:33:28.039
 Be saved.

00:33:28.879 --> 00:33:29.519
 Be delivered.

00:33:30.819 --> 00:33:31.480
 Those who

00:33:31.480 --> 00:33:32.440
 come to Jesus,

00:33:32.559 --> 00:33:33.139
 the Messiah,

00:33:33.299 --> 00:33:34.079
 for salvation,

00:33:34.879 --> 00:33:35.359
 turn away

00:33:35.359 --> 00:33:36.139
 from their sins

00:33:36.139 --> 00:33:36.960
 and follow Him

00:33:36.960 --> 00:33:37.599
 and love Him

00:33:37.599 --> 00:33:38.899
 with all their heart,

00:33:39.500 --> 00:33:40.339
 they will be delivered

00:33:40.339 --> 00:33:41.619
 from this final judgment

00:33:41.619 --> 00:33:43.199
 that He's explaining here.

00:33:44.679 --> 00:33:44.919
 So,

00:33:45.000 --> 00:33:45.679
 life is short

00:33:45.679 --> 00:33:47.759
 and life is fleeting.

00:33:48.839 --> 00:33:49.399
 Are you ready

00:33:49.399 --> 00:33:50.359
 to really breathe

00:33:50.359 --> 00:33:50.939
 your laughs?

00:33:51.019 --> 00:33:51.119
 Like,

00:33:51.139 --> 00:33:52.000
 are you ready for that?

00:33:52.679 --> 00:33:53.439
 Are you really ready

00:33:53.439 --> 00:33:54.339
 to meet God?

00:33:56.159 --> 00:33:56.519
 Have you made

00:33:56.519 --> 00:33:57.500
 the most of your life

00:33:57.500 --> 00:33:59.199
 here for yourself

00:33:59.199 --> 00:34:00.119
 or for the glory

00:34:00.119 --> 00:34:00.619
 of God?

00:34:01.799 --> 00:34:02.599
 Are you ready

00:34:02.599 --> 00:34:03.439
 to meet your God?

00:34:04.939 --> 00:34:05.759
 We all

00:34:05.759 --> 00:34:06.839
 will face this.

00:34:07.299 --> 00:34:08.599
 You can joke about it.

00:34:08.599 --> 00:34:09.480
 You can go home

00:34:09.480 --> 00:34:10.279
 and numb yourself

00:34:10.279 --> 00:34:11.440
 with internet

00:34:11.440 --> 00:34:12.119
 and TV.

00:34:12.440 --> 00:34:13.460
 You can act like

00:34:13.460 --> 00:34:14.339
 it's not going to happen.

00:34:14.460 --> 00:34:15.179
 We all are going

00:34:15.179 --> 00:34:16.119
 to meet God one day.

00:34:16.980 --> 00:34:17.900
 And those who

00:34:17.900 --> 00:34:19.519
 belong to Christ

00:34:19.519 --> 00:34:20.960
 will be spared

00:34:20.960 --> 00:34:21.500
 His wrath

00:34:21.500 --> 00:34:22.119
 and will be welcomed

00:34:22.119 --> 00:34:23.519
 forever into His love

00:34:23.519 --> 00:34:24.159
 and His kingdom.

00:34:24.980 --> 00:34:26.119
 Those who reject

00:34:26.119 --> 00:34:27.579
 remain under it.

00:34:28.940 --> 00:34:29.299
 So,

00:34:29.500 --> 00:34:30.119
 this closing,

00:34:30.980 --> 00:34:31.900
 the third question

00:34:31.900 --> 00:34:32.380
 shortly

00:34:32.380 --> 00:34:33.920
 is,

00:34:34.059 --> 00:34:34.880
 what is the goal

00:34:34.880 --> 00:34:35.759
 of Peter's sermon?

00:34:35.880 --> 00:34:36.000
 Like,

00:34:36.000 --> 00:34:36.599
 what is he trying

00:34:36.599 --> 00:34:38.059
 to do in this?

00:34:38.199 --> 00:34:38.839
 What is the goal?

00:34:40.039 --> 00:34:40.699
 And it really is

00:34:40.699 --> 00:34:41.019
 the goal

00:34:41.019 --> 00:34:41.960
 of all preaching.

00:34:42.940 --> 00:34:43.519
 But jump down

00:34:43.519 --> 00:34:44.400
 to verse 22,

00:34:45.019 --> 00:34:46.759
 22 in chapter 2.

00:34:47.719 --> 00:34:48.219
 He says,

00:34:49.339 --> 00:34:50.099
 Men of Israel,

00:34:50.319 --> 00:34:51.279
 hear these words.

00:34:52.199 --> 00:34:53.539
 Jesus of Nazareth,

00:34:53.739 --> 00:34:54.799
 a man attested

00:34:54.799 --> 00:34:55.360
 to you

00:34:55.360 --> 00:34:56.779
 by God.

00:34:58.039 --> 00:34:58.860
 Then he goes on.

00:34:59.860 --> 00:35:00.400
 This is what

00:35:00.400 --> 00:35:00.759
 the goal

00:35:00.759 --> 00:35:01.599
 of the sermon is.

00:35:02.219 --> 00:35:03.480
 To hold up

00:35:03.480 --> 00:35:04.400
 Jesus Christ.

00:35:05.819 --> 00:35:06.219
 He's like,

00:35:06.219 --> 00:35:06.779
 Listen to me

00:35:06.779 --> 00:35:07.299
 carefully.

00:35:08.279 --> 00:35:09.179
 Pay close attention,

00:35:09.299 --> 00:35:09.919
 men of Israel.

00:35:11.339 --> 00:35:12.419
 Jesus of Nazareth,

00:35:12.519 --> 00:35:13.219
 a man attested

00:35:13.219 --> 00:35:14.139
 to you by God.

00:35:14.599 --> 00:35:15.639
 The word attested

00:35:15.639 --> 00:35:16.279
 here is a really

00:35:16.279 --> 00:35:16.839
 cool word.

00:35:16.959 --> 00:35:17.639
 It means

00:35:17.639 --> 00:35:19.239
 putting something

00:35:19.239 --> 00:35:19.879
 on exhibit,

00:35:20.599 --> 00:35:21.159
 putting something

00:35:21.159 --> 00:35:21.980
 on display.

00:35:22.980 --> 00:35:23.959
 It's also used

00:35:23.959 --> 00:35:24.839
 in another sense

00:35:24.839 --> 00:35:26.739
 of proving something

00:35:26.739 --> 00:35:27.759
 and bringing evidence

00:35:27.759 --> 00:35:28.559
 to prove something.

00:35:30.119 --> 00:35:31.000
 And likewise,

00:35:31.339 --> 00:35:32.579
 it's also used

00:35:32.579 --> 00:35:34.439
 for proclaiming.

00:35:34.440 --> 00:35:35.780
 And all these

00:35:35.780 --> 00:35:36.679
 are true about Jesus,

00:35:36.760 --> 00:35:37.119
 no matter how

00:35:37.119 --> 00:35:38.039
 you look at that word.

00:35:38.900 --> 00:35:39.860
 Jesus was a man

00:35:39.860 --> 00:35:40.880
 that God put on

00:35:40.880 --> 00:35:41.740
 exhibition,

00:35:41.980 --> 00:35:42.220
 like,

00:35:42.539 --> 00:35:43.500
 look at him.

00:35:43.579 --> 00:35:45.300
 He held Jesus up.

00:35:46.159 --> 00:35:46.960
 And he brought

00:35:46.960 --> 00:35:48.380
 plenty of evidence

00:35:48.380 --> 00:35:49.360
 to prove that Jesus

00:35:49.360 --> 00:35:50.220
 was the Messiah,

00:35:51.220 --> 00:35:51.780
 which is what he

00:35:51.780 --> 00:35:52.260
 goes into.

00:35:53.220 --> 00:35:54.280
 And then likewise,

00:35:54.599 --> 00:35:55.300
 he was the one

00:35:55.300 --> 00:35:56.200
 that God proclaimed

00:35:56.200 --> 00:35:56.780
 truth through.

00:35:57.260 --> 00:35:58.360
 He came to show us

00:35:58.360 --> 00:35:59.280
 who the Father was.

00:36:00.139 --> 00:36:01.099
 He's the only one

00:36:01.099 --> 00:36:01.659
 that's come from

00:36:01.659 --> 00:36:02.119
 the Father,

00:36:02.119 --> 00:36:02.739
 and he's the only

00:36:02.739 --> 00:36:03.259
 one that has gone

00:36:03.259 --> 00:36:04.039
 back to the Father.

00:36:05.019 --> 00:36:05.559
 And he has come

00:36:05.559 --> 00:36:06.239
 to show us

00:36:06.239 --> 00:36:07.319
 the Father.

00:36:08.279 --> 00:36:08.799
 So all these

00:36:08.799 --> 00:36:09.460
 are true of Jesus.

00:36:09.599 --> 00:36:10.059
 His birth,

00:36:10.159 --> 00:36:10.619
 his life,

00:36:10.679 --> 00:36:11.079
 his death,

00:36:11.139 --> 00:36:11.699
 his resurrection,

00:36:12.480 --> 00:36:13.199
 all of that

00:36:13.199 --> 00:36:14.099
 validated him

00:36:14.099 --> 00:36:15.059
 as the true Messiah.

00:36:16.139 --> 00:36:16.940
 So the result

00:36:16.940 --> 00:36:17.900
 was to Peter's

00:36:17.900 --> 00:36:18.420
 faithfulness

00:36:18.420 --> 00:36:19.420
 to declare Christ

00:36:19.420 --> 00:36:20.380
 and to teach

00:36:20.380 --> 00:36:21.019
 the word of God

00:36:21.019 --> 00:36:22.079
 was 3,000 people

00:36:22.079 --> 00:36:22.639
 were delivered

00:36:22.639 --> 00:36:23.159
 that day.

00:36:23.579 --> 00:36:24.299
 They were persuaded

00:36:24.299 --> 00:36:25.539
 to throw their

00:36:25.539 --> 00:36:26.139
 whole lives

00:36:26.139 --> 00:36:26.920
 into Jesus,

00:36:27.079 --> 00:36:27.599
 the Messiah.

00:36:27.599 --> 00:36:30.339
 So for the next

00:36:30.339 --> 00:36:30.819
 two weeks,

00:36:30.860 --> 00:36:31.059
 we're going to

00:36:31.059 --> 00:36:31.739
 unpack that.

00:36:32.099 --> 00:36:33.619
 Like Christ's life,

00:36:33.719 --> 00:36:34.119
 his death,

00:36:34.199 --> 00:36:34.799
 his resurrection,

00:36:35.239 --> 00:36:35.619
 all of that,

00:36:35.659 --> 00:36:36.319
 his second coming,

00:36:36.839 --> 00:36:37.880
 is all in the

00:36:37.880 --> 00:36:38.659
 coming verses.

00:36:39.460 --> 00:36:40.059
 So that's going

00:36:40.059 --> 00:36:40.519
 to be the goal

00:36:40.519 --> 00:36:41.360
 is to lift up

00:36:41.360 --> 00:36:42.420
 Jesus,

00:36:42.559 --> 00:36:43.059
 the Messiah.

00:36:44.339 --> 00:36:45.659
 So Jesus said

00:36:45.659 --> 00:36:46.860
 in John,

00:36:46.940 --> 00:36:47.980
 if I be lifted up,

00:36:48.019 --> 00:36:48.559
 I will draw

00:36:48.559 --> 00:36:49.739
 all men to me.

00:36:50.480 --> 00:36:50.960
 So when you're

00:36:50.960 --> 00:36:51.380
 with people,

00:36:51.380 --> 00:36:52.039
 that's the goal.

00:36:52.219 --> 00:36:52.900
 Through your words,

00:36:53.739 --> 00:36:54.719
 especially your words,

00:36:54.799 --> 00:36:55.779
 but also in your life

00:36:55.779 --> 00:36:56.480
 and how you live,

00:36:56.480 --> 00:36:57.599
 to lift up Christ

00:36:57.599 --> 00:36:59.059
 and allow God

00:36:59.059 --> 00:36:59.960
 to use that

00:36:59.960 --> 00:37:01.079
 to bring people

00:37:01.079 --> 00:37:01.719
 to salvation.