WEBVTT

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 That is page 268, if you're looking in one of the Pew Bibles, 2 Samuel 17.

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 I wonder whether you've ever felt like you are in the wilderness, hungry, thirsty, weary,

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 maybe physically, emotionally, relationally, or spiritually.

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 That's a situation David and his followers are in during this chapter.

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 In fact, that's how they're described in the last verse.

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 And this evening, we're in a section of 2 Samuel where basically David's life, his kingdom,

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 his family has been falling apart, largely due to David's own moral failure.

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 David was in a very vulnerable place for a whole bunch of reasons.

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 But what we see in this chapter is that even when we failed, and even when our life is falling

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 apart, God doesn't abandon us to our enemies, but rather he mercifully provides for us.

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 Now, maybe you've been coming here and through this whole long series in 1 and 2 Samuel, but

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 maybe you haven't.

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 So let me just bring us all up to speed on the story of David as it's written in the book

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 of Samuel.

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 So the book of 1 Samuel, we see David's suffering.

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 We see David is anointed by the prophet Samuel to be the future king of Israel.

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 But then for the rest of the book, for like 16 chapters, King Saul is pursuing him, persecuting

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 him.

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 He has to flee into the wilderness.

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 He's running for his life.

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 And King Saul's trying to kill him.

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 He's suffering.

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 The first 10 chapters of 2 Samuel, after King Saul is killed in battle, we see David's

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 rise to power.

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 And David is raised up to reign over the United Kingdom of Israel.

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 The people come together under him.

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 He defeats their enemies.

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 He brings peace.

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 And God promises that his kingdom will be established forever.

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 And everything seems great.

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 And then we see David's fall, starting in chapter 11, when he commits adultery with Bathsheba,

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 and when he arranges for her husband to be killed in battle.

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 And after that, David's family begins to fall apart, and David's kingdom begins to fall apart.

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 And that's what we've seen over the last few chapters.

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 Chapter 16, David is tricked, and then cursed, and then betrayed.

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 And so he's not only reaping the consequences of his own failure, he's also being unjustly

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 treated and attacked.

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 And even in this situation, David doesn't give up.

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 He entrusts himself to the Lord.

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 And here we are in this chapter.

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 What's happened in this chapter is that David's son, Absalom, has organized a conspiracy and has

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 rode into Jerusalem, the capital city, and declared himself king.

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 And David has had to flee.

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 And so David's gone, and his son, Absalom, has seized the throne, completely against David's

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 wishes.

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 And that's sort of what's going on.

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 And David is in the wilderness again.

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 It seems like he's right back where he was in 1 Samuel when Saul was pursuing him, and when

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 he was persecuted again in the wilderness.

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 Seems like he's risen and fallen, and he's right back there.

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 So here's where we are tonight.

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 So I want to walk us through the passage and show us three main things.

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 Now, the first thing is God doesn't abandon us when we've been betrayed.

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 We see this in verse 1 through 14.

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 Now, before I read these verses, verse 1, we see Ahithophel.

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 Sorry, Ahithophel.

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 Let me just explain so the story will make sense when I read it.

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 Ahithophel was David's counselor.

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 That means his trusted friend and his political advisor.

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 Ahithophel was widely respected.

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 If you look at the last verse of chapter 16, it says people took his words like they were

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 the word of God.

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 It literally says that, right?

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 He was widely respected, and his words were weighty.

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 So he had been David's counselor, David's friend, but then he defected.

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 He betrayed David.

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 He joined Absalom's conspiracy.

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 When Absalom tried to seize the throne from his father.

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 And when David heard about that, he was devastated.

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 And he prayed.

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 He said, Lord, turn the counsel of Ahithophel into foolishness.

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 He realized that unless God intervened, things weren't looking good.

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 Because Ahithophel was a wise and strategic counselor.

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 And now he had deserted David.

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 All right, so here we are, chapter 17.

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 Ahithophel is in Jerusalem with Absalom, David's son.

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 So moreover, Ahithophel said to Absalom, let me choose 12,000 men, and I will arise and pursue

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 David tonight.

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 I will come upon him while he is weary and discouraged and throw him into a panic, and

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 all the people who are with him will flee.

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 I will strike down only the king, and I will bring all the people back to you as a bride

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 comes home to her husband.

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 You seek the life of only one man, and all the people will be at peace.

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 And the advice seemed right in the eyes of Absalom and all the elders of Israel.

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 Then Absalom said, call Hushai the archite also, and let us hear what he has to say.

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 Now Hushai is David's friend, and he's hanging with Absalom, but he's actually like a spy.

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 And so he's trying to give Absalom bad advice to trick him, because he's actually on David's

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 side.

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 So let me briefly run through Ahithophel's plan.

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 So Ahithophel, if you look at what his plan is, he's basically like, let me take care of

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 this.

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 Okay?

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 I'll choose 12,000 men.

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 That means 12 military units.

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 Sometimes 1,000 was a word referring to a military unit, even if it didn't have, even

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 it didn't always have 1,000 people in it.

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 But he says, let me take 12 military units, sort of representing all the 12 tribes of

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 Israel.

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 We're going to go target David, finish him off tonight, and the kingdom's yours.

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 Clean.

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 I'll take care of it.

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 I'll take the risk.

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 I'll take responsibility.

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 I'll make sure it happens.

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 I'll do it.

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 His plan is careful, calculated, and concise.

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 He knows that David is in a vulnerable position, and he is saying, I'll finish him off.

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 Okay, second plan, Hushai the Archite.

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 Verse 6.

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 When Hushai came to Absalom, Absalom said to him, thus has Ahithophel spoken, shall we

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 do as he says?

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 If not, you speak.

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 Then Hushai said to Absalom, this time the counsel that Ahithophel has given is not good.

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 Hushai said, you know that your father and his men are mighty men, and that they are enraged

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 like a bear robbed of her cubs in the field.

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 Besides, your father is expert in war.

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 He will not spend the night with the people.

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 Behold, even now he has hidden himself in one of the pits or in some other place.

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 And as soon as some of the people fall at the first attack, whoever hears it will say,

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 there has been a slaughter among the people who follow Absalom.

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 Then even the valiant man whose heart is like the heart of a lion will utterly melt with fear.

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 For all Israel knows that your father is a mighty man, and those who are with him are

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 valiant men.

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 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by

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 the sea for multitude, and that you go to battle in person.

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 So we shall come upon him in some place where he is to be found, and we shall light upon

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 him as the dew falls on the ground, and of him and all the men with him, not one will

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 be left.

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 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall

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 drag it into the valley until not even a pebble is to be found there.

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 Now, if you compare these two speeches of advice, they're almost completely opposite.

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 And his fellow's like, I'll do it.

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 I'll do it now.

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 I'll take care of it.

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 He's crisp.

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 He's clean.

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 He's a military guy, and he knows what he's doing.

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 Hushai the Archite, his speech is three times as long.

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 Absalom, it's full of flowery metaphors and grandiose ambitions.

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 And he doesn't say, I'll take care of it.

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 He says, Absalom, you, you know best.

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 You know your father.

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 You should lead the people into battle.

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 You should gather all Israel to you from the far north to the far south.

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 And you lead them majestically.

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 And don't just kill David.

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 Wipe out everyone who's on his side.

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 If they're in a city, you put ropes around that city and drag it to the ground until it

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 doesn't exist anymore.

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 Well, verse 14.

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 Absalom and all the men of Israel said, the council of Hushai the Archite is better than

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 the council of Ahithophel.

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 Hushai successfully appealed to Absalom's pride, his vanity, his desire to be at the center

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 of everything, even though Ahithophel's advice was actually militarily the more prudent advice.

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 The advice that would have worked if he took it.

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 But then we have the end of verse 14, which says, for the Lord had ordained to defeat the

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 good council of Ahithophel so that the Lord might bring harm upon Absalom.

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 Now, if you read the book of Samuel, if you read most biblical narratives, there aren't many

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 statements like this one.

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 That explicitly reveal God's sovereign purposes.

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 And so when you see one, you should stop and notice it.

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 It's sort of like if you're hiking.

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 If you're hiking on a trail in the woods, most of the time, you got to look for those little

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 dots, right?

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 On the rocks or on the trees in front of you.

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 And if it snowed, then you got to look even more carefully or follow the footprints, right?

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 And you're sort of looking one at a time.

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 But then every once in a while, you might come to a clearing or a trail junction or a major

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 landmark.

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 And there's this like big wooden sign, right?

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 That says summit 1.4 miles.

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 Waterfall 3.6 miles.

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 This trail, you know, West Trail, North Trail, whatever.

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 Right?

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 And so when you get to one of those markers, you're not just sort of going step by step,

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 but you can sort of see the big picture.

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 And you get an idea, that's where I want to go.

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 That's where this trail is leading me.

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 And that's like what this, this statement is one of those big signs that says, here's

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 what God is doing in the midst of all this, you know, human acting and reacting.

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 You know, because if you just read these stories, you know, it can sometimes be confusing.

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 Who's on whose side?

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 And who's right?

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 And who's wrong?

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 And should we, you know, is Ahithophel right?

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 Is Hushai right?

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 And what about David?

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 I mean, David's the anointed king, but then he does this terrible thing with Bathsheba.

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 And I mean, is he good?

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 Is he bad?

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 Like, it's a little murky.

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 All right, but what does this statement say?

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 So first of all, it says Ahithophel's counsel was good.

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 Now that doesn't mean it's morally good, but it means it was strategically effective.

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 Or functionally effective.

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 It would have worked if Absalom had followed it, but the Lord had arranged to frustrate it.

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 You see, God had chosen David to be king and not Absalom.

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 And the main point of Samuel, if you want to summarize the book of Samuel in one sentence,

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 it's God brings down the proud and he raises up the humble.

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 And Absalom is one of the proud who exalts himself and lifts himself up.

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 And so God says, I'm going to bring him down.

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 And I'm going to, even though David has failed, he had repented.

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 And God says, I'm not done with David yet.

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 I'm not going to bring David down forever.

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 I'm not done with him.

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 I'm going to uphold him because he trusts in me.

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 So we see God didn't abandon David.

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 Even when David was betrayed by one of his closest advisors,

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 by one of his, when he had lost one of his best resources,

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 God didn't abandon him.

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 So that's the first point.

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 Second point, what we see in this passage is God judges those who remain unfaithful to his kingdom.

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 If you look down at verse 23, we see Ahithophel's reaction to his advice not being followed.

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 Verse 23, when Ahithophel saw that his counsel was not followed,

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 he saddled his donkey and went off home to his own city.

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 He set his house in order and hanged himself.

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 And he died and was buried in the tomb of his father.

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 So Ahithophel saw that Absalom didn't follow his advice.

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 I think he realized Absalom didn't follow my advice.

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 Things aren't, and so Absalom's not going to succeed.

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 And if David comes back on the throne,

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 I've just betrayed the king and committed treason against the king.

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 So I'm going to deserve the death penalty.

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 There's no future for me in David's kingdom.

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 So I'm going to end it myself.

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 So Ahithophel, I want to spend a little time thinking about Ahithophel.

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 Because his life ended tragically.

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 He was David's counselor.

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 High official in David's kingdom.

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 Powerful, close to David.

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 Trusted confidant.

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 David relied on him.

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 And his life ends in a tragic way.

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 When he saw no hope for his future.

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 So let me ask this question.

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 Why would Ahithophel join Absalom instead of remaining loyal to David?

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 Why did he betray David?

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 You have to think about this.

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 You might think, well, maybe Ahithophel gave David some advice

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 that David didn't listen to.

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 And so Ahithophel was like, I don't want to advise you anymore

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 if you're not going to listen to me.

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 Well, that's probably actually not right.

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 Because chapter 16, verse 23 says,

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 both Absalom and David highly esteemed Ahithophel's advice.

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 So it's probably not because David didn't listen to him.

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 You might think, well, maybe Ahithophel was being pragmatic.

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 Maybe he was like, David's getting older.

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 He seems indecisive.

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 If Absalom's young and handsome, charismatic leader,

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 I'm going to side with the winner.

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 Possibly.

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 But at the same time, Absalom was a risky bet.

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 And he didn't end up listening to Ahithophel's advice.

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 And he didn't end up succeeding.

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 There's one very likely factor that motivated Ahithophel.

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 And we can't be 100% sure,

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 but I think this is the most likely reason

00:16:31.180 --> 00:16:33.460
 that would have motivated him to do what he did.

00:16:35.259 --> 00:16:38.480
 If you look in 2 Samuel 23, 34,

00:16:38.879 --> 00:16:40.220
 it's an obscure verse.

00:16:40.340 --> 00:16:43.240
 It says, Ahithophel had a son named Eliam.

00:16:45.139 --> 00:16:46.800
 Now, there's only one other place

00:16:46.800 --> 00:16:49.840
 where a man named Eliam appears in the Bible.

00:16:49.840 --> 00:16:52.580
 And that's 2 Samuel 11, verse 3.

00:16:53.920 --> 00:16:54.180
 Right?

00:16:54.519 --> 00:16:56.440
 These are two verses you'd sort of never notice

00:16:56.440 --> 00:16:58.500
 unless you do a Bible gateway word search.

00:16:58.980 --> 00:16:59.259
 Right?

00:16:59.759 --> 00:17:01.440
 And you realize these are the only two.

00:17:03.440 --> 00:17:04.700
 And you've got to have somebody

00:17:04.700 --> 00:17:06.019
 who tells you to do that word search too

00:17:06.019 --> 00:17:07.059
 because you wouldn't guess it on your own.

00:17:07.640 --> 00:17:07.840
 Right?

00:17:09.400 --> 00:17:10.880
 I didn't guess this on my own.

00:17:10.980 --> 00:17:11.059
 Right?

00:17:11.240 --> 00:17:14.100
 Eliam was the father of Bathsheba.

00:17:14.099 --> 00:17:17.639
 Now, if this is the same Eliam,

00:17:18.519 --> 00:17:19.679
 which it probably is,

00:17:20.399 --> 00:17:23.799
 Ahithophel is Bathsheba's grandfather.

00:17:25.959 --> 00:17:29.579
 Now, imagine if you're Ahithophel

00:17:29.579 --> 00:17:32.099
 and you're David's counselor

00:17:32.099 --> 00:17:36.159
 and Bathsheba is your granddaughter.

00:17:37.199 --> 00:17:39.240
 And then you see what David does.

00:17:39.240 --> 00:17:42.460
 That he steals her from her husband

00:17:42.460 --> 00:17:45.339
 and violates her

00:17:45.339 --> 00:17:47.640
 and then gets her husband killed.

00:17:49.120 --> 00:17:50.160
 And then you think,

00:17:50.460 --> 00:17:52.940
 am I going to stick with this guy or not?

00:17:56.059 --> 00:17:57.319
 Maybe we can understand

00:17:57.319 --> 00:17:59.500
 why Ahithophel defected.

00:18:00.140 --> 00:18:01.640
 He was furious with David.

00:18:02.059 --> 00:18:03.660
 And in one sense, he was right

00:18:03.660 --> 00:18:06.740
 because God was furious with David too.

00:18:06.740 --> 00:18:08.819
 And that's why God sent the prophet Nathan

00:18:08.819 --> 00:18:12.019
 to rebuke him

00:18:12.019 --> 00:18:16.379
 after he had committed adultery with Bathsheba.

00:18:18.259 --> 00:18:20.659
 But when Nathan confronted him,

00:18:21.159 --> 00:18:22.500
 what was David's response?

00:18:24.059 --> 00:18:24.899
 David said,

00:18:25.019 --> 00:18:26.159
 I've sinned against the Lord.

00:18:28.259 --> 00:18:29.279
 And he wept.

00:18:30.379 --> 00:18:33.220
 And he wrote what we have now as Psalm 51

00:18:33.220 --> 00:18:34.839
 where he said,

00:18:34.839 --> 00:18:36.119
 Have mercy on me, O God,

00:18:36.799 --> 00:18:38.399
 according to your steadfast love.

00:18:38.819 --> 00:18:41.939
 I'm full of sin and iniquity

00:18:41.939 --> 00:18:43.939
 and I need your mercy.

00:18:45.059 --> 00:18:47.079
 And I rely only on your mercy.

00:18:50.339 --> 00:18:52.319
 And the prophet Nathan said to him,

00:18:53.460 --> 00:18:55.480
 The Lord has put away your sin.

00:18:56.379 --> 00:18:57.399
 You shall not die.

00:18:58.700 --> 00:18:59.419
 In other words,

00:18:59.500 --> 00:19:01.240
 God's not finished with you yet.

00:19:01.240 --> 00:19:04.400
 God saw that David's repentance

00:19:04.400 --> 00:19:05.960
 was sincere.

00:19:07.000 --> 00:19:08.440
 It wasn't just a show,

00:19:09.359 --> 00:19:10.559
 but it was sincere

00:19:10.559 --> 00:19:12.539
 and enduring.

00:19:13.660 --> 00:19:14.819
 And God said to David,

00:19:14.960 --> 00:19:17.319
 I'm not going to totally remove you

00:19:17.319 --> 00:19:19.400
 from my kingdom.

00:19:21.880 --> 00:19:24.359
 And I think that's what Ahithophel

00:19:24.359 --> 00:19:25.960
 couldn't accept.

00:19:25.960 --> 00:19:28.960
 Ahithophel couldn't accept

00:19:28.960 --> 00:19:30.880
 that God would forgive

00:19:30.880 --> 00:19:33.840
 and even restore David

00:19:33.840 --> 00:19:37.900
 after such a serious moral failure

00:19:37.900 --> 00:19:40.440
 involving his granddaughter,

00:19:41.319 --> 00:19:42.299
 of all people.

00:19:43.880 --> 00:19:45.340
 But here's the irony.

00:19:47.039 --> 00:19:49.860
 In Ahithophel's animosity toward David,

00:19:50.920 --> 00:19:53.460
 Ahithophel ends up advising Absalom

00:19:53.460 --> 00:19:56.059
 to be even worse

00:19:56.059 --> 00:19:57.779
 than David was.

00:19:59.180 --> 00:20:01.039
 David had violated Bathsheba.

00:20:02.259 --> 00:20:04.160
 But the first thing Ahithophel

00:20:04.160 --> 00:20:05.660
 advises Absalom to do

00:20:05.660 --> 00:20:09.559
 is sleep with all of David's concubines

00:20:09.559 --> 00:20:12.559
 in a tent on the roof of the palace.

00:20:13.340 --> 00:20:14.440
 The end of chapter 16.

00:20:16.319 --> 00:20:17.740
 David had violated one woman

00:20:17.740 --> 00:20:20.299
 and Ahithophel counsels Absalom

00:20:20.299 --> 00:20:22.059
 to violate a whole bunch of them.

00:20:22.059 --> 00:20:25.779
 to establish his kingdom, supposedly.

00:20:28.940 --> 00:20:30.679
 David had intentionally arranged

00:20:30.679 --> 00:20:32.619
 for Uriah to be killed in battle

00:20:32.619 --> 00:20:34.159
 and targeted.

00:20:35.659 --> 00:20:37.659
 That's exactly what Ahithophel says

00:20:37.659 --> 00:20:38.419
 to do to David.

00:20:39.500 --> 00:20:40.139
 He says,

00:20:40.359 --> 00:20:41.700
 come upon him when he's weary

00:20:41.700 --> 00:20:43.119
 and discouraged

00:20:43.119 --> 00:20:44.819
 and in a panic

00:20:44.819 --> 00:20:46.059
 and kill him.

00:20:46.059 --> 00:20:49.740
 And then at the end,

00:20:51.440 --> 00:20:53.039
 Ahithophel couldn't fathom

00:20:53.039 --> 00:20:53.859
 the possibility

00:20:53.859 --> 00:20:55.980
 that God could forgive

00:20:55.980 --> 00:20:57.359
 and restore David

00:20:57.359 --> 00:20:58.659
 after he had sinned

00:20:58.659 --> 00:21:00.779
 so grievously.

00:21:00.779 --> 00:21:04.539
 And so when Ahithophel

00:21:04.539 --> 00:21:07.619
 saw that he had failed

00:21:07.619 --> 00:21:09.200
 grievously

00:21:09.200 --> 00:21:12.000
 and his advice wasn't listened to,

00:21:13.359 --> 00:21:14.500
 Ahithophel couldn't imagine

00:21:14.500 --> 00:21:15.339
 any possibility

00:21:15.339 --> 00:21:16.000
 that David

00:21:16.000 --> 00:21:17.839
 would ever forgive

00:21:17.839 --> 00:21:18.920
 and restore him

00:21:18.920 --> 00:21:19.859
 and include him

00:21:19.859 --> 00:21:20.639
 in his kingdom again.

00:21:20.640 --> 00:21:24.920
 Now here's another irony.

00:21:26.259 --> 00:21:27.200
 In chapter 19,

00:21:27.300 --> 00:21:28.020
 when David returns

00:21:28.020 --> 00:21:28.680
 to Jerusalem,

00:21:29.800 --> 00:21:32.920
 he forgives all his enemies.

00:21:35.100 --> 00:21:36.380
 He forgives the guy

00:21:36.380 --> 00:21:37.080
 who tricked him

00:21:37.080 --> 00:21:38.460
 in chapter 16.

00:21:38.580 --> 00:21:39.380
 He forgives the guy

00:21:39.380 --> 00:21:40.160
 who cursed him

00:21:40.160 --> 00:21:41.480
 in chapter 16.

00:21:41.480 --> 00:21:44.559
 And most likely,

00:21:44.640 --> 00:21:45.940
 he would have forgiven Ahithophel

00:21:45.940 --> 00:21:48.740
 if Ahithophel was still there.

00:21:52.860 --> 00:21:53.660
 You see,

00:21:53.720 --> 00:21:55.079
 Ahithophel's unwillingness

00:21:55.079 --> 00:21:56.839
 to forgive David

00:21:56.839 --> 00:22:00.420
 poisoned his career,

00:22:01.920 --> 00:22:02.980
 poisoned his judgment,

00:22:03.259 --> 00:22:05.380
 and poisoned his life

00:22:05.380 --> 00:22:06.339
 and his end.

00:22:08.779 --> 00:22:10.539
 So I think there's a warning here.

00:22:11.480 --> 00:22:14.819
 If there's someone

00:22:14.819 --> 00:22:15.700
 that you're unwilling

00:22:15.700 --> 00:22:16.500
 to forgive,

00:22:19.079 --> 00:22:19.960
 if there's someone

00:22:19.960 --> 00:22:20.640
 that you're holding

00:22:20.640 --> 00:22:21.779
 a grudge against,

00:22:23.360 --> 00:22:24.019
 if there's someone

00:22:24.019 --> 00:22:24.920
 that you don't want

00:22:24.920 --> 00:22:26.120
 to be reconciled with

00:22:26.120 --> 00:22:28.180
 even if they repent,

00:22:29.759 --> 00:22:32.380
 beware.

00:22:33.460 --> 00:22:34.160
 Hebrews says,

00:22:34.519 --> 00:22:35.519
 don't see to it

00:22:35.519 --> 00:22:36.759
 that no root

00:22:36.759 --> 00:22:37.579
 of bitterness

00:22:37.579 --> 00:22:39.220
 springs up

00:22:39.220 --> 00:22:40.880
 and causes trouble

00:22:40.880 --> 00:22:41.980
 and by it

00:22:41.980 --> 00:22:43.200
 many become defiled.

00:22:44.660 --> 00:22:45.540
 That's why Jesus

00:22:45.540 --> 00:22:46.240
 taught us to pray,

00:22:46.360 --> 00:22:47.020
 forgive us

00:22:47.020 --> 00:22:47.940
 our sins

00:22:47.940 --> 00:22:50.200
 even as we forgive

00:22:50.200 --> 00:22:50.840
 those who sin

00:22:50.840 --> 00:22:51.600
 against us.

00:22:53.780 --> 00:22:54.300
 Because,

00:22:54.440 --> 00:22:54.860
 you see,

00:22:54.940 --> 00:22:55.660
 when we're unwilling

00:22:55.660 --> 00:22:57.480
 to forgive others,

00:22:57.480 --> 00:22:58.620
 we can become

00:22:58.620 --> 00:22:59.320
 as bad

00:22:59.320 --> 00:23:00.180
 or worse

00:23:00.180 --> 00:23:01.560
 than the people

00:23:01.560 --> 00:23:02.120
 we refuse

00:23:02.120 --> 00:23:02.740
 to forgive.

00:23:02.740 --> 00:23:05.559
 And that's the warning

00:23:05.559 --> 00:23:06.960
 that we see

00:23:06.960 --> 00:23:07.740
 from Ahithophel.

00:23:10.559 --> 00:23:11.380
 Perhaps a warning

00:23:11.380 --> 00:23:12.299
 we wouldn't have expected.

00:23:15.019 --> 00:23:16.160
 But there's also

00:23:16.160 --> 00:23:20.920
 an invitation

00:23:20.920 --> 00:23:23.279
 to come to the king

00:23:23.279 --> 00:23:23.859
 and be forgiven.

00:23:24.380 --> 00:23:25.400
 To receive forgiveness

00:23:25.400 --> 00:23:27.440
 from Jesus Christ

00:23:27.440 --> 00:23:30.559
 and by his spirit

00:23:30.559 --> 00:23:31.200
 living in us

00:23:31.200 --> 00:23:31.759
 to have the power

00:23:31.759 --> 00:23:32.759
 to extend his forgiveness

00:23:32.759 --> 00:23:33.400
 to others

00:23:33.400 --> 00:23:37.299
 and to be reconciled

00:23:37.299 --> 00:23:37.799
 to someone

00:23:37.799 --> 00:23:38.960
 when they also

00:23:38.960 --> 00:23:39.799
 express repentance.

00:23:39.799 --> 00:23:45.799
 There's only one other

00:23:45.799 --> 00:23:46.639
 character in the Bible

00:23:46.639 --> 00:23:48.259
 who's like Ahithophel.

00:23:49.519 --> 00:23:50.319
 Maybe you can see

00:23:50.319 --> 00:23:50.940
 the parallels.

00:23:52.000 --> 00:23:52.919
 A trusted friend

00:23:52.919 --> 00:23:54.159
 who ended up

00:23:54.159 --> 00:23:54.799
 betraying

00:23:54.799 --> 00:23:56.399
 the Lord's anointed king

00:23:56.399 --> 00:23:58.680
 whose counsel

00:23:58.680 --> 00:23:59.919
 was turned to foolishness

00:23:59.919 --> 00:24:01.079
 and who ended

00:24:01.079 --> 00:24:02.099
 his life in despair.

00:24:04.019 --> 00:24:04.539
 Judas.

00:24:04.539 --> 00:24:07.079
 Of course

00:24:07.079 --> 00:24:08.720
 unlike David

00:24:08.720 --> 00:24:09.700
 Judas had no

00:24:09.700 --> 00:24:12.420
 Jesus had committed

00:24:12.420 --> 00:24:13.159
 no sin

00:24:13.159 --> 00:24:14.599
 that Judas

00:24:14.599 --> 00:24:15.220
 had to forgive

00:24:15.220 --> 00:24:16.079
 or overlook.

00:24:18.720 --> 00:24:19.720
 But it's certainly

00:24:19.720 --> 00:24:20.500
 possible that

00:24:20.500 --> 00:24:21.779
 one of the things

00:24:21.779 --> 00:24:22.599
 Judas resented

00:24:22.599 --> 00:24:23.220
 about Jesus

00:24:23.220 --> 00:24:23.940
 was his teaching

00:24:23.940 --> 00:24:24.579
 about forgiveness.

00:24:26.399 --> 00:24:27.460
 It's possible

00:24:27.460 --> 00:24:28.519
 that Judas

00:24:28.519 --> 00:24:31.500
 was one of the zealots

00:24:31.500 --> 00:24:32.539
 that may be

00:24:32.539 --> 00:24:33.299
 what his last name

00:24:33.299 --> 00:24:33.579
 means

00:24:33.579 --> 00:24:34.240
 Iscariot

00:24:34.240 --> 00:24:37.880
 and the zealots

00:24:37.880 --> 00:24:38.180
 were people

00:24:38.180 --> 00:24:39.000
 who wanted to kill

00:24:39.000 --> 00:24:39.759
 the Romans

00:24:39.759 --> 00:24:41.160
 and overthrow them

00:24:41.160 --> 00:24:41.980
 and Judas

00:24:41.980 --> 00:24:42.440
 may have been

00:24:42.440 --> 00:24:42.880
 disappointed

00:24:42.880 --> 00:24:43.539
 that that wasn't

00:24:43.539 --> 00:24:44.240
 Jesus' agenda

00:24:44.240 --> 00:24:46.339
 and that Jesus

00:24:46.339 --> 00:24:48.120
 even talked about

00:24:48.120 --> 00:24:49.359
 forgiveness

00:24:49.359 --> 00:24:50.480
 for enemies.

00:24:51.700 --> 00:24:52.339
 That may have been

00:24:52.339 --> 00:24:52.960
 part of why

00:24:52.960 --> 00:24:53.319
 Judas

00:24:53.319 --> 00:24:54.740
 decided

00:24:54.740 --> 00:24:56.059
 I'm not going to

00:24:56.059 --> 00:24:56.579
 follow this king

00:24:56.579 --> 00:24:56.960
 anymore.

00:24:59.700 --> 00:25:00.259
 And just like

00:25:00.259 --> 00:25:00.579
 David

00:25:00.579 --> 00:25:01.279
 and Ahithophel

00:25:01.279 --> 00:25:02.440
 well

00:25:02.440 --> 00:25:06.539
 well

00:25:06.539 --> 00:25:08.180
 Jesus offered

00:25:08.180 --> 00:25:08.740
 Judas his

00:25:08.740 --> 00:25:09.059
 friendship

00:25:09.059 --> 00:25:09.920
 to the very end.

00:25:11.000 --> 00:25:11.579
 He gave him

00:25:11.579 --> 00:25:12.119
 the piece of bread

00:25:12.119 --> 00:25:12.920
 at the last supper

00:25:12.920 --> 00:25:15.759
 reaching out to him

00:25:15.759 --> 00:25:16.379
 offering him

00:25:16.379 --> 00:25:16.920
 his friendship

00:25:16.920 --> 00:25:17.980
 his loyalty

00:25:17.980 --> 00:25:19.059
 and yet

00:25:19.059 --> 00:25:20.200
 Judas rejected it.

00:25:21.920 --> 00:25:22.379
 Anyway

00:25:22.380 --> 00:25:25.540
 God

00:25:25.540 --> 00:25:26.840
 provides

00:25:26.840 --> 00:25:27.800
 God

00:25:27.800 --> 00:25:28.080
 doesn't

00:25:28.080 --> 00:25:28.740
 abandon us

00:25:28.740 --> 00:25:29.340
 when we're

00:25:29.340 --> 00:25:29.760
 betrayed

00:25:29.760 --> 00:25:30.980
 God judges

00:25:30.980 --> 00:25:31.760
 those who remain

00:25:31.760 --> 00:25:32.720
 unfaithful to his

00:25:32.720 --> 00:25:32.980
 kingdom

00:25:32.980 --> 00:25:33.660
 and third

00:25:33.660 --> 00:25:34.780
 God provides

00:25:34.780 --> 00:25:35.080
 for us

00:25:35.080 --> 00:25:35.560
 through faithful

00:25:35.560 --> 00:25:36.080
 friends.

00:25:37.840 --> 00:25:38.760
 So we've seen

00:25:38.760 --> 00:25:39.420
 God's purpose

00:25:39.420 --> 00:25:40.160
 to bring down

00:25:40.160 --> 00:25:40.580
 Absalom

00:25:40.580 --> 00:25:41.200
 and to rescue

00:25:41.200 --> 00:25:41.640
 David

00:25:41.640 --> 00:25:43.300
 but we also

00:25:43.300 --> 00:25:43.720
 see in this

00:25:43.720 --> 00:25:43.980
 chapter

00:25:43.980 --> 00:25:44.720
 some of how

00:25:44.720 --> 00:25:45.640
 God accomplished

00:25:45.640 --> 00:25:46.560
 that plan.

00:25:46.559 --> 00:25:49.240
 If you read

00:25:49.240 --> 00:25:50.299
 verse 15

00:25:50.299 --> 00:25:53.440
 let's look at

00:25:53.440 --> 00:25:53.899
 verse 15

00:25:53.899 --> 00:25:54.379
 then Hushai

00:25:54.379 --> 00:25:54.859
 said to

00:25:54.859 --> 00:25:55.779
 Zadok

00:25:55.779 --> 00:25:56.460
 and Abiathar

00:25:56.460 --> 00:25:57.039
 the priests

00:25:57.039 --> 00:25:58.240
 thus and so

00:25:58.240 --> 00:25:58.879
 did Ahithophel

00:25:58.879 --> 00:25:59.619
 counsel Absalom

00:25:59.619 --> 00:25:59.919
 and all

00:25:59.919 --> 00:26:00.539
 the elders

00:26:00.539 --> 00:26:00.980
 of Israel

00:26:00.980 --> 00:26:01.539
 and thus and so

00:26:01.539 --> 00:26:02.200
 have I counsel.

00:26:02.879 --> 00:26:03.299
 Now therefore

00:26:03.299 --> 00:26:03.960
 send quickly

00:26:03.960 --> 00:26:04.639
 and tell David

00:26:04.639 --> 00:26:05.460
 don't stay

00:26:05.460 --> 00:26:06.019
 tonight at the

00:26:06.019 --> 00:26:06.440
 fords of the

00:26:06.440 --> 00:26:06.740
 wilderness

00:26:06.740 --> 00:26:07.859
 by all means

00:26:07.859 --> 00:26:08.500
 pass over

00:26:08.500 --> 00:26:09.399
 lest the king

00:26:09.399 --> 00:26:09.940
 and all the people

00:26:09.940 --> 00:26:10.460
 who are with him

00:26:10.460 --> 00:26:11.099
 be swallowed up.

00:26:11.139 --> 00:26:11.819
 It seems like

00:26:11.819 --> 00:26:12.720
 Hushai doesn't

00:26:12.720 --> 00:26:13.159
 know

00:26:13.159 --> 00:26:14.299
 what Absalom's

00:26:14.299 --> 00:26:14.779
 going to do.

00:26:15.379 --> 00:26:16.059
 He doesn't know

00:26:16.059 --> 00:26:16.720
 if Absalom's

00:26:16.720 --> 00:26:17.099
 going to listen

00:26:17.099 --> 00:26:17.819
 to Ahithophel

00:26:17.819 --> 00:26:18.759
 and start

00:26:18.759 --> 00:26:19.440
 pursuing David

00:26:19.440 --> 00:26:19.919
 immediately

00:26:19.919 --> 00:26:21.279
 or if he's

00:26:21.279 --> 00:26:22.019
 going to listen

00:26:22.019 --> 00:26:22.539
 to Hushai

00:26:22.539 --> 00:26:23.799
 who's basically

00:26:23.799 --> 00:26:24.200
 getting him

00:26:24.200 --> 00:26:24.700
 to delay.

00:26:26.000 --> 00:26:26.859
 And so Hushai

00:26:26.859 --> 00:26:27.759
 sends a warning

00:26:27.759 --> 00:26:28.700
 message to David

00:26:28.700 --> 00:26:30.000
 through some people

00:26:30.000 --> 00:26:30.460
 that he had

00:26:30.460 --> 00:26:31.460
 previously arranged.

00:26:33.039 --> 00:26:33.859
 And so in this

00:26:33.859 --> 00:26:34.559
 chapter we see

00:26:34.559 --> 00:26:35.240
 how that happened.

00:26:35.919 --> 00:26:36.559
 There are

00:26:36.559 --> 00:26:39.440
 at least

00:26:39.440 --> 00:26:40.639
 five different

00:26:40.639 --> 00:26:41.639
 people involved.

00:26:42.039 --> 00:26:42.319
 Zadok

00:26:42.319 --> 00:26:43.220
 and Abiathar

00:26:43.220 --> 00:26:43.799
 the priests.

00:26:44.339 --> 00:26:45.059
 They tell their

00:26:45.059 --> 00:26:45.779
 sons Jonathan

00:26:45.779 --> 00:26:46.740
 and Ahamaz

00:26:46.740 --> 00:26:48.160
 in verse 17

00:26:48.160 --> 00:26:49.559
 and there's

00:26:49.559 --> 00:26:50.299
 a female servant

00:26:50.299 --> 00:26:51.139
 involved as well

00:26:51.139 --> 00:26:51.619
 who's passing

00:26:51.619 --> 00:26:52.519
 the message to them.

00:26:53.359 --> 00:26:54.039
 They almost get

00:26:54.039 --> 00:26:54.619
 found out.

00:26:54.720 --> 00:26:55.220
 Verse 18

00:26:55.220 --> 00:26:55.740
 a young man

00:26:55.740 --> 00:26:56.200
 saw them

00:26:56.200 --> 00:26:56.879
 and told Absalom

00:26:56.879 --> 00:26:57.500
 so both of them

00:26:57.500 --> 00:26:58.559
 went away quickly

00:26:58.559 --> 00:26:59.799
 and came to the

00:26:59.799 --> 00:27:00.339
 house of a man

00:27:00.339 --> 00:27:01.059
 at Behurim

00:27:01.059 --> 00:27:02.920
 who had a well

00:27:02.920 --> 00:27:03.480
 in his courtyard.

00:27:03.639 --> 00:27:04.079
 They went down

00:27:04.079 --> 00:27:04.539
 into it

00:27:04.539 --> 00:27:05.319
 and the woman

00:27:05.319 --> 00:27:06.619
 the man's wife

00:27:06.619 --> 00:27:07.319
 took and spread

00:27:07.319 --> 00:27:07.940
 a covering over

00:27:07.940 --> 00:27:08.599
 the well's mouth

00:27:08.599 --> 00:27:09.480
 and scattered grain

00:27:09.480 --> 00:27:09.859
 on it

00:27:09.859 --> 00:27:10.480
 and nothing was

00:27:10.480 --> 00:27:10.960
 known of it.

00:27:11.859 --> 00:27:12.519
 When Absalom's

00:27:12.519 --> 00:27:13.079
 servants came to

00:27:13.079 --> 00:27:13.599
 the woman at the

00:27:13.599 --> 00:27:14.180
 house they said

00:27:14.180 --> 00:27:16.140
 where Ahamahaz

00:27:16.140 --> 00:27:16.680
 and Jonathan

00:27:16.680 --> 00:27:17.620
 and the woman

00:27:17.620 --> 00:27:18.539
 said to them

00:27:18.539 --> 00:27:19.000
 they have gone

00:27:19.000 --> 00:27:19.320
 over the

00:27:19.320 --> 00:27:19.860
 brook of water

00:27:19.860 --> 00:27:20.720
 and when they

00:27:20.720 --> 00:27:21.000
 had sought

00:27:21.000 --> 00:27:21.420
 and could not

00:27:21.420 --> 00:27:21.740
 find him

00:27:21.740 --> 00:27:22.120
 they returned

00:27:22.120 --> 00:27:22.640
 to Jerusalem.

00:27:23.299 --> 00:27:23.799
 After they had

00:27:23.799 --> 00:27:24.259
 gone the men

00:27:24.259 --> 00:27:24.720
 came up out

00:27:24.720 --> 00:27:25.039
 of the well

00:27:25.039 --> 00:27:25.320
 and went

00:27:25.320 --> 00:27:25.640
 and told

00:27:25.640 --> 00:27:26.180
 King David

00:27:26.180 --> 00:27:27.299
 and David

00:27:27.299 --> 00:27:27.740
 flees.

00:27:27.740 --> 00:27:30.120
 So you might

00:27:30.120 --> 00:27:30.519
 ask well

00:27:30.519 --> 00:27:31.500
 okay so what's

00:27:31.500 --> 00:27:31.839
 the point of

00:27:31.839 --> 00:27:32.440
 that whole

00:27:32.440 --> 00:27:32.980
 paragraph I

00:27:32.980 --> 00:27:33.480
 just read?

00:27:34.579 --> 00:27:35.220
 Why doesn't

00:27:35.220 --> 00:27:35.620
 the author

00:27:35.620 --> 00:27:36.620
 simply say

00:27:36.620 --> 00:27:41.240
 Absalom didn't

00:27:41.240 --> 00:27:42.339
 follow Ahithophel's

00:27:42.339 --> 00:27:42.799
 counsel he

00:27:42.799 --> 00:27:43.960
 followed Hushai's

00:27:43.960 --> 00:27:44.579
 counsel and so

00:27:44.579 --> 00:27:45.299
 David was safe.

00:27:46.240 --> 00:27:46.660
 Why does he

00:27:46.660 --> 00:27:47.140
 tell this whole

00:27:47.140 --> 00:27:48.359
 story about two

00:27:48.359 --> 00:27:49.259
 guys and being

00:27:49.259 --> 00:27:49.940
 seen and being

00:27:49.940 --> 00:27:50.660
 hidden in a well

00:27:50.660 --> 00:27:52.339
 and the woman

00:27:52.339 --> 00:27:53.259
 saying no they're

00:27:53.259 --> 00:27:54.140
 not here they're

00:27:54.140 --> 00:27:55.420
 over the water.

00:27:55.420 --> 00:27:57.320
 here's what I

00:27:57.320 --> 00:27:57.680
 think the point

00:27:57.680 --> 00:27:58.160
 of this paragraph

00:27:58.160 --> 00:27:58.620
 is.

00:28:00.560 --> 00:28:01.580
 Not only that it

00:28:01.580 --> 00:28:02.140
 would make a good

00:28:02.140 --> 00:28:03.420
 action movie scene

00:28:03.420 --> 00:28:04.480
 right?

00:28:04.779 --> 00:28:05.640
 Narrow escape

00:28:05.640 --> 00:28:07.259
 they barely make

00:28:07.259 --> 00:28:09.220
 it but we see

00:28:09.220 --> 00:28:09.660
 in this chapter

00:28:09.660 --> 00:28:10.400
 we see God's

00:28:10.400 --> 00:28:11.120
 sovereign purpose

00:28:11.120 --> 00:28:12.400
 verse 14 and we

00:28:12.400 --> 00:28:13.820
 also see the

00:28:13.820 --> 00:28:15.220
 people whom God

00:28:15.220 --> 00:28:16.880
 uses who take

00:28:16.880 --> 00:28:21.220
 risks to be

00:28:21.220 --> 00:28:22.039
 loyal to David

00:28:22.039 --> 00:28:23.420
 whom God uses

00:28:23.420 --> 00:28:23.960
 to accomplish

00:28:23.960 --> 00:28:24.380
 his purpose.

00:28:24.560 --> 00:28:25.000
 So we see that

00:28:25.000 --> 00:28:25.660
 God has sovereign

00:28:25.660 --> 00:28:26.519
 purposes and that

00:28:26.519 --> 00:28:26.920
 we're also

00:28:26.920 --> 00:28:28.160
 responsible to

00:28:28.160 --> 00:28:28.839
 play our part

00:28:28.839 --> 00:28:29.279
 in them.

00:28:30.380 --> 00:28:31.099
 And God uses

00:28:31.099 --> 00:28:32.779
 people who step

00:28:32.779 --> 00:28:34.339
 up and do

00:28:34.339 --> 00:28:35.039
 their little parts

00:28:35.039 --> 00:28:35.640
 even if it's

00:28:35.640 --> 00:28:36.220
 passing on a

00:28:36.220 --> 00:28:36.599
 message to

00:28:36.599 --> 00:28:37.579
 somebody else or

00:28:37.579 --> 00:28:38.339
 hiding two guys

00:28:38.339 --> 00:28:39.019
 under a well.

00:28:41.559 --> 00:28:42.339
 Sort of like

00:28:42.339 --> 00:28:43.740
 Rahab did when

00:28:43.740 --> 00:28:44.640
 the spies came

00:28:44.640 --> 00:28:45.960
 into Jericho

00:28:45.960 --> 00:28:47.319
 back in the

00:28:47.319 --> 00:28:48.039
 book of Joshua.

00:28:49.539 --> 00:28:52.539
 So we see

00:28:52.539 --> 00:28:54.539
 both these things

00:28:54.539 --> 00:28:55.319
 in the midst of

00:28:55.319 --> 00:28:55.940
 a hostile world

00:28:55.940 --> 00:28:56.519
 God has a

00:28:56.519 --> 00:28:57.220
 sovereign plan to

00:28:57.220 --> 00:28:57.700
 preserve his

00:28:57.700 --> 00:28:58.519
 kingdom and we

00:28:58.519 --> 00:28:59.200
 see that God

00:28:59.200 --> 00:29:00.460
 uses us when we

00:29:00.460 --> 00:29:01.319
 take risks and

00:29:01.319 --> 00:29:02.059
 step out in ways

00:29:02.059 --> 00:29:02.819
 that are loyal to

00:29:02.819 --> 00:29:03.079
 him.

00:29:05.000 --> 00:29:05.960
 Verse 24

00:29:05.960 --> 00:29:06.899
 David arrives at

00:29:06.899 --> 00:29:07.519
 Mahanaim

00:29:07.519 --> 00:29:09.119
 that's about 30

00:29:09.119 --> 00:29:09.799
 miles north of

00:29:09.799 --> 00:29:10.480
 where he'd crossed

00:29:10.480 --> 00:29:11.220
 the Jordan

00:29:11.220 --> 00:29:13.500
 and we come to

00:29:13.500 --> 00:29:13.920
 the end of the

00:29:13.920 --> 00:29:14.960
 chapter verse 27

00:29:14.960 --> 00:29:15.799
 when David came to

00:29:15.799 --> 00:29:16.359
 Mahanaim

00:29:16.359 --> 00:29:17.740
 Shobbi the son of

00:29:17.740 --> 00:29:18.779
 Nahash from

00:29:18.779 --> 00:29:19.339
 Rabbah of the

00:29:19.339 --> 00:29:20.000
 Ammonites and

00:29:20.000 --> 00:29:20.919
 Mekur the son of

00:29:20.919 --> 00:29:21.740
 Amiel from

00:29:21.740 --> 00:29:23.619
 Lodabar and

00:29:23.619 --> 00:29:24.279
 Barzillai the

00:29:24.279 --> 00:29:25.679
 Gileadite from

00:29:25.679 --> 00:29:27.259
 Rogalim brought

00:29:27.259 --> 00:29:28.299
 beds, basins, and

00:29:28.299 --> 00:29:28.959
 earthen vessels,

00:29:29.639 --> 00:29:30.179
 wheat, barley,

00:29:30.319 --> 00:29:31.000
 flour, parched

00:29:31.000 --> 00:29:31.819
 grain, beans, and

00:29:31.819 --> 00:29:32.619
 lentils, honey, and

00:29:32.619 --> 00:29:34.139
 curds, and sheep, and

00:29:34.139 --> 00:29:34.639
 cheese from the

00:29:34.639 --> 00:29:36.459
 herd for David and

00:29:36.459 --> 00:29:37.059
 the people with him

00:29:37.059 --> 00:29:37.740
 to eat for they

00:29:37.740 --> 00:29:38.839
 said the people are

00:29:38.839 --> 00:29:40.179
 hungry and weary

00:29:40.179 --> 00:29:42.099
 and thirsty in the

00:29:42.099 --> 00:29:42.399
 wilderness.

00:29:42.400 --> 00:29:46.440
 So we see God

00:29:46.440 --> 00:29:47.600
 provides for David

00:29:47.600 --> 00:29:49.300
 when one of his

00:29:49.300 --> 00:29:50.820
 closest advisors has

00:29:50.820 --> 00:29:51.600
 betrayed him.

00:29:52.120 --> 00:29:53.660
 God provides several

00:29:53.660 --> 00:29:55.180
 faithful friends.

00:29:56.120 --> 00:29:57.000
 All these people who

00:29:57.000 --> 00:29:57.620
 pass along the

00:29:57.620 --> 00:29:59.280
 message so that David

00:29:59.280 --> 00:30:00.280
 can be warned and

00:30:00.280 --> 00:30:02.019
 flee to safety and

00:30:02.019 --> 00:30:02.680
 preserve his own

00:30:02.680 --> 00:30:04.060
 life and the life of

00:30:04.060 --> 00:30:05.280
 the men with him.

00:30:08.080 --> 00:30:11.320
 And we see these

00:30:11.319 --> 00:30:13.579
 three men in verse

00:30:13.579 --> 00:30:15.079
 27 to 28 who come

00:30:15.079 --> 00:30:18.639
 to provide a place

00:30:18.639 --> 00:30:20.899
 for them to rest and

00:30:20.899 --> 00:30:22.619
 some food and drink to

00:30:22.619 --> 00:30:24.000
 refresh them in the

00:30:24.000 --> 00:30:24.299
 wilderness.

00:30:26.000 --> 00:30:27.000
 And so we see God

00:30:27.000 --> 00:30:27.679
 provides for David

00:30:27.679 --> 00:30:28.179
 through faithful

00:30:28.179 --> 00:30:28.659
 friends.

00:30:29.720 --> 00:30:30.679
 Now these three guys

00:30:30.679 --> 00:30:32.500
 at the end, let me

00:30:32.500 --> 00:30:33.679
 just introduce you to

00:30:33.679 --> 00:30:34.619
 them briefly because

00:30:34.619 --> 00:30:35.159
 they're an interesting

00:30:35.159 --> 00:30:35.659
 bunch.

00:30:36.379 --> 00:30:37.200
 Shobbi, son of

00:30:37.200 --> 00:30:38.899
 Nahash from Rabbah

00:30:38.899 --> 00:30:39.639
 of the Ammonites.

00:30:39.640 --> 00:30:40.980
 Now he's interesting

00:30:40.980 --> 00:30:43.980
 because he is from a

00:30:43.980 --> 00:30:46.160
 pagan background, an

00:30:46.160 --> 00:30:47.759
 Ammonite, right?

00:30:47.860 --> 00:30:48.520
 The Ammonites were

00:30:48.520 --> 00:30:49.360
 another group of people

00:30:49.360 --> 00:30:50.040
 who were not part of

00:30:50.040 --> 00:30:50.800
 the people of Israel.

00:30:52.440 --> 00:30:54.060
 And Shobbi's brother

00:30:54.060 --> 00:30:56.960
 appears in chapter 10.

00:30:59.860 --> 00:31:04.000
 Basically David had a

00:31:04.000 --> 00:31:05.440
 sort of some kind of a

00:31:05.440 --> 00:31:07.920
 treaty or David was

00:31:07.920 --> 00:31:10.340
 loyal to Nahash, the

00:31:10.340 --> 00:31:11.279
 father of Shobbi and

00:31:11.279 --> 00:31:11.660
 his brother.

00:31:12.700 --> 00:31:14.320
 And Nahash had been

00:31:14.320 --> 00:31:14.920
 loyal to David.

00:31:15.180 --> 00:31:16.740
 And so when Nahash

00:31:16.740 --> 00:31:18.140
 died, David sent a

00:31:18.140 --> 00:31:20.000
 delegation to express

00:31:20.000 --> 00:31:21.279
 condolences to the

00:31:21.279 --> 00:31:23.120
 family concerning the

00:31:23.120 --> 00:31:23.860
 death of their father

00:31:23.860 --> 00:31:24.640
 who had been the king.

00:31:25.920 --> 00:31:27.180
 And Shobbi's brother

00:31:27.180 --> 00:31:30.180
 rejected this kindness.

00:31:31.300 --> 00:31:32.320
 And he was like,

00:31:32.519 --> 00:31:33.100
 yeah, right.

00:31:33.900 --> 00:31:36.380
 David's, this is fishy

00:31:36.380 --> 00:31:36.860
 business.

00:31:37.500 --> 00:31:39.460
 And so he shames David's

00:31:39.460 --> 00:31:41.060
 men and he sends them

00:31:41.060 --> 00:31:43.420
 back home and treats

00:31:43.420 --> 00:31:45.160
 them very badly and

00:31:45.160 --> 00:31:45.780
 rejects them.

00:31:46.860 --> 00:31:49.860
 But Shobbi here must have

00:31:49.860 --> 00:31:51.800
 seen David's kindness and

00:31:51.800 --> 00:31:52.200
 loyalty.

00:31:53.760 --> 00:31:55.480
 And we see that Shobbi

00:31:55.480 --> 00:31:56.640
 responded positively.

00:31:57.860 --> 00:31:57.940
 Right?

00:31:58.000 --> 00:31:58.760
 So Shobbi's brother was

00:31:58.760 --> 00:31:59.760
 like, yeah, right.

00:31:59.800 --> 00:32:00.740
 Don't deal with this guy.

00:32:01.200 --> 00:32:02.180
 You know, he's tricking you.

00:32:02.180 --> 00:32:02.960
 And Shobbi's like,

00:32:03.000 --> 00:32:04.000
 actually, no, he's not.

00:32:04.799 --> 00:32:06.100
 He's the real stuff.

00:32:06.779 --> 00:32:08.060
 He's good to his word.

00:32:09.100 --> 00:32:11.560
 And his, he was won over

00:32:11.560 --> 00:32:12.560
 by David's kindness and

00:32:12.560 --> 00:32:13.880
 loyalty, even though he

00:32:13.880 --> 00:32:16.019
 was from a non-Israelite

00:32:16.019 --> 00:32:16.380
 background.

00:32:16.660 --> 00:32:17.460
 So that's the first guy.

00:32:17.720 --> 00:32:20.140
 Second guy, Machir, son of

00:32:20.140 --> 00:32:21.360
 Amiel from Lodabar.

00:32:22.120 --> 00:32:23.480
 The only other thing we know

00:32:23.480 --> 00:32:24.759
 about him is that the

00:32:24.759 --> 00:32:25.580
 beginning of David's

00:32:25.580 --> 00:32:27.600
 kingdom, he was taking care

00:32:27.599 --> 00:32:29.459
 of Mephibosheth, who was

00:32:29.459 --> 00:32:31.299
 one of Saul's surviving

00:32:31.299 --> 00:32:31.799
 relatives.

00:32:32.439 --> 00:32:34.099
 So most likely, he was also

00:32:34.099 --> 00:32:35.379
 not on David's side from

00:32:35.379 --> 00:32:35.859
 the beginning.

00:32:36.619 --> 00:32:37.579
 He was on Saul.

00:32:37.639 --> 00:32:39.059
 He was probably loyal to

00:32:39.059 --> 00:32:39.319
 Saul.

00:32:39.419 --> 00:32:40.319
 That's probably why he was

00:32:40.319 --> 00:32:41.259
 taking care of Saul's

00:32:41.259 --> 00:32:42.859
 grandson, Mephibosheth.

00:32:43.839 --> 00:32:46.359
 And yet, what did David do

00:32:46.359 --> 00:32:46.939
 to Mephibosheth?

00:32:47.119 --> 00:32:48.879
 He extended kindness and

00:32:48.879 --> 00:32:50.579
 loyalty to him and brought

00:32:50.579 --> 00:32:52.059
 Mephibosheth into his court

00:32:52.059 --> 00:32:54.279
 and was faithful to his

00:32:54.279 --> 00:32:55.159
 covenant with Jonathan,

00:32:55.279 --> 00:32:56.159
 Mephibosheth's father.

00:32:56.160 --> 00:32:58.820
 So most likely, this guy

00:32:58.820 --> 00:33:02.259
 Machir became loyal to

00:33:02.259 --> 00:33:03.220
 David because he saw

00:33:03.220 --> 00:33:05.040
 David's kindness again.

00:33:05.519 --> 00:33:07.100
 Kindness to an outsider.

00:33:08.000 --> 00:33:08.759
 And the third guy,

00:33:08.880 --> 00:33:11.240
 Barsili, the Gileadite, in

00:33:11.240 --> 00:33:12.180
 the next chapter we learn

00:33:12.180 --> 00:33:13.480
 he's a wealthy, retired,

00:33:13.600 --> 00:33:14.540
 80-year-old man.

00:33:16.019 --> 00:33:16.980
 This is the first time he

00:33:16.980 --> 00:33:17.940
 appears in the story, but

00:33:17.940 --> 00:33:19.560
 later on, David is also

00:33:19.560 --> 00:33:20.920
 kind and loyal to him as

00:33:20.920 --> 00:33:21.140
 well.

00:33:21.500 --> 00:33:22.660
 And so these three guys,

00:33:23.779 --> 00:33:24.800
 from all different

00:33:24.800 --> 00:33:26.140
 backgrounds, have

00:33:26.140 --> 00:33:28.520
 been won over by David's

00:33:28.520 --> 00:33:29.100
 kindness.

00:33:29.980 --> 00:33:31.440
 They've become part of his

00:33:31.440 --> 00:33:32.640
 kingdom.

00:33:33.380 --> 00:33:34.660
 They're his loyal followers

00:33:34.660 --> 00:33:37.960
 because of David's

00:33:37.960 --> 00:33:39.259
 kindness and David's

00:33:39.259 --> 00:33:40.700
 loyalty, his steadfast love.

00:33:40.700 --> 00:33:48.680
 And, you know, isn't that, in

00:33:48.680 --> 00:33:49.700
 one sense, isn't that a

00:33:49.700 --> 00:33:53.019
 picture of who we are as a

00:33:53.019 --> 00:33:53.319
 church?

00:33:54.700 --> 00:33:54.980
 Right?

00:33:55.299 --> 00:33:57.180
 We're all different kinds of

00:33:57.180 --> 00:33:58.279
 people from all different kinds

00:33:58.279 --> 00:33:59.519
 of backgrounds, and some of us,

00:33:59.759 --> 00:34:00.740
 you know, would never have grown

00:34:00.740 --> 00:34:01.980
 up seeing ourselves in a church.

00:34:02.100 --> 00:34:03.559
 Some of us might have grown up

00:34:03.559 --> 00:34:06.140
 in another kind of church and

00:34:06.140 --> 00:34:07.019
 never saw ourselves in a

00:34:07.019 --> 00:34:08.440
 Baptist church or whatever, and

00:34:08.440 --> 00:34:09.440
 some of us don't really care that

00:34:09.440 --> 00:34:10.240
 it's a Baptist church, and

00:34:10.240 --> 00:34:10.760
 that's fine.

00:34:12.599 --> 00:34:12.960
 Right?

00:34:13.099 --> 00:34:15.139
 But we're coming from all

00:34:15.139 --> 00:34:16.579
 different backgrounds, but

00:34:16.579 --> 00:34:18.059
 we've been won over by the

00:34:18.059 --> 00:34:19.659
 kindness and loyalty of our

00:34:19.659 --> 00:34:20.760
 King, Jesus.

00:34:22.460 --> 00:34:25.059
 And so we come to follow him,

00:34:25.119 --> 00:34:26.519
 we come to give our treasures

00:34:26.519 --> 00:34:30.400
 to him because he has shown us

00:34:30.400 --> 00:34:32.260
 his kindness, and he has shown us

00:34:32.260 --> 00:34:32.960
 his faithfulness.

00:34:35.139 --> 00:34:36.659
 So in conclusion, three things.

00:34:36.760 --> 00:34:38.019
 God doesn't abandon us when we've

00:34:38.019 --> 00:34:38.480
 been betrayed.

00:34:38.719 --> 00:34:39.900
 God judges those who remain

00:34:39.900 --> 00:34:40.880
 unfaithful to his kingdom.

00:34:41.019 --> 00:34:41.960
 God provides for us through

00:34:41.960 --> 00:34:42.739
 faithful friends.

00:34:43.119 --> 00:34:44.239
 We see how this is true for

00:34:44.239 --> 00:34:44.539
 David.

00:34:45.460 --> 00:34:47.940
 Now you might, your last, one

00:34:47.940 --> 00:34:49.039
 last question, you might say,

00:34:49.079 --> 00:34:50.739
 well, how do we know it's true

00:34:50.739 --> 00:34:51.280
 for us?

00:34:52.320 --> 00:34:53.659
 Okay, it's true for David.

00:34:54.219 --> 00:34:56.159
 Nice story back then.

00:34:57.119 --> 00:34:58.940
 How in the world, why in the

00:34:58.940 --> 00:35:00.119
 world should I assume that it will

00:35:00.119 --> 00:35:00.960
 be true for me?

00:35:01.159 --> 00:35:02.199
 Just because it happened to

00:35:02.199 --> 00:35:03.199
 David doesn't mean it's going to

00:35:03.199 --> 00:35:04.320
 happen to me the same way.

00:35:04.320 --> 00:35:06.700
 And here's your answer.

00:35:08.260 --> 00:35:10.039
 It's not just because it was true

00:35:10.039 --> 00:35:11.360
 for David, it's true for us.

00:35:13.039 --> 00:35:15.920
 It's that because, it's that David,

00:35:16.280 --> 00:35:19.460
 it was true for David, and it was

00:35:19.460 --> 00:35:20.420
 also true for Jesus.

00:35:21.920 --> 00:35:25.380
 When Jesus was betrayed, God did not

00:35:25.380 --> 00:35:26.100
 abandon him.

00:35:27.240 --> 00:35:29.320
 God did not abandon him to Judas's,

00:35:29.320 --> 00:35:32.000
 Judas's, or the Jewish leaders, or

00:35:32.000 --> 00:35:35.559
 the Roman authorities' purposes.

00:35:36.740 --> 00:35:39.580
 But even through their betrayal, God

00:35:39.580 --> 00:35:42.340
 accomplished his purpose for Jesus, and

00:35:42.340 --> 00:35:44.100
 to bring us salvation.

00:35:46.059 --> 00:35:47.720
 God didn't abandon Jesus when he was

00:35:47.720 --> 00:35:48.120
 betrayed.

00:35:49.680 --> 00:35:52.019
 God brought judgment on Judas the

00:35:52.019 --> 00:35:52.559
 betrayer.

00:35:52.559 --> 00:35:56.539
 God provided for Jesus.

00:35:58.159 --> 00:35:59.799
 Even through faithful friends.

00:36:00.199 --> 00:36:01.920
 Interestingly, most of his followers

00:36:01.920 --> 00:36:03.039
 abandoned him, but there were a

00:36:03.039 --> 00:36:05.900
 couple who remained with him to the

00:36:05.900 --> 00:36:07.559
 end, and who were there with him even

00:36:07.559 --> 00:36:08.239
 at the cross.

00:36:11.099 --> 00:36:13.119
 And you know, it's because these things

00:36:13.119 --> 00:36:15.779
 are true of Jesus, and because Jesus

00:36:15.779 --> 00:36:19.519
 promises, I will be with you, even to

00:36:19.519 --> 00:36:20.299
 the end of the world.

00:36:20.300 --> 00:36:23.180
 That's the reason why you can be

00:36:23.180 --> 00:36:24.640
 confident these things are true of us,

00:36:25.060 --> 00:36:27.160
 is if you trust in Jesus as your king,

00:36:28.760 --> 00:36:32.600
 if you have put your trust in him, even

00:36:32.600 --> 00:36:34.860
 if, even if like David, you have failed

00:36:34.860 --> 00:36:37.640
 in the past, even if your life feels like

00:36:37.640 --> 00:36:39.420
 it's falling apart, even if you're hungry,

00:36:39.660 --> 00:36:43.519
 thirsty, weary in the wilderness, if you

00:36:43.519 --> 00:36:46.560
 say, yes, King Jesus, you are my king,

00:36:46.559 --> 00:36:50.500
 God won't abandon you, even if you're

00:36:50.500 --> 00:36:50.980
 betrayed.

00:36:51.880 --> 00:36:53.559
 God will bring judgment on those who

00:36:53.559 --> 00:36:57.539
 remain outside his kingdom, and God

00:36:57.539 --> 00:36:59.679
 will provide for you through faithful

00:36:59.679 --> 00:37:00.139
 friends.

00:37:01.360 --> 00:37:02.059
 Let's pray.

00:37:06.119 --> 00:37:10.559
 Lord, we thank you for these stories in

00:37:10.559 --> 00:37:17.139
 the Old Testament that are so realistic,

00:37:18.679 --> 00:37:24.179
 Lord, that don't shy away from showing the

00:37:24.179 --> 00:37:30.980
 messiness of life, the failures that we

00:37:30.980 --> 00:37:34.500
 often get ourselves into, and the troubles

00:37:34.500 --> 00:37:36.900
 that we face as human beings, but we thank you

00:37:36.900 --> 00:37:39.980
 that we see in them your faithful and

00:37:39.980 --> 00:37:40.820
 steadfast love.

00:37:41.500 --> 00:37:43.460
 We thank you for your son, Jesus Christ,

00:37:44.660 --> 00:37:48.420
 and that he is our merciful and faithful

00:37:48.420 --> 00:37:52.340
 high priest who has drawn near to us and

00:37:52.340 --> 00:37:54.740
 who has experienced these trials with us and

00:37:54.740 --> 00:37:57.639
 who's died on behalf of our sins so that we

00:37:57.639 --> 00:37:59.420
 can know your promises, so that we can know that

00:37:59.420 --> 00:38:05.320
 you won't abandon us, that you are our friend who

00:38:05.320 --> 00:38:07.200
 sticks closer than a brother, and you are the

00:38:07.200 --> 00:38:10.380
 one who provides for us through faithful

00:38:10.380 --> 00:38:10.860
 friends.

00:38:12.160 --> 00:38:14.000
 Lord, we pray that we would experience your

00:38:14.000 --> 00:38:15.780
 provision, that we would trust in your

00:38:15.780 --> 00:38:18.460
 provision through Jesus Christ, and that we

00:38:18.460 --> 00:38:21.160
 would be the means of your provision and your

00:38:21.160 --> 00:38:24.720
 grace for others as your spirit dwells in us.

00:38:25.420 --> 00:38:26.640
 We pray this in Jesus' name.

00:38:26.940 --> 00:38:27.180
 Amen.