WEBVTT

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 Father, we ask that your Holy Spirit would work mightily in our hearts and our minds, our wills, our affections as we open your word.

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 Father, we thank you that as Jesus becomes the Savior of our lives and as he becomes Lord of more and more of our lives, that you build within us a deep inner freedom.

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 Father, we thank you for this mighty work of your Holy Spirit in our lives.

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 So, Father, pour out the Holy Spirit now and we ask this in Jesus' name. Amen.

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 Please be seated.

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 Just want to sort of begin by asking for your prayers for me.

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 You know, I really do know how hard it is sometimes just to share about Jesus.

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 Maybe I'm way more sensitive to what people think about me than you folks are.

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 But just yesterday, I was in a Starbucks and I was working on my sermon.

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 I had this book out with my pen and I kept staring off into space and I was praying and I was having a hard time trying to put my sermon together.

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 But there's this couple that I'd never talked to before.

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 They were a bit older than me and they just, everything about them just said, these are two people that were probably university professors, just very urbane, educated, competent people.

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 But just somehow or another, from the way they dressed to the way they carried themselves.

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 And I'd seen them there quite a few times over the years.

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 I'd never talked to them.

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 And yesterday, after I'd been working away at my sermon for about an hour and a half, we got into a conversation.

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 And one of the very first things they asked me is if I was working on a speech.

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 Now, here's where I'm asking for your prayer.

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 I have to say that within myself, I paused and I almost felt like saying yes.

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 But I didn't want to say I was working on a sermon.

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 This isn't George at his best.

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 This is George as a sinner.

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 And I actually, it felt like a long time, but it was probably only a fraction of a second that went through my mind was, I'd like to really just sort of feel like I'm at one with these people, you know, urbane, educated, you know, whatever.

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 But, you know, probably in heaven I'll find out that one of you were praying for me at that exact moment.

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 But I said, well, actually, I'm not working on a speech.

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 I'm a pastor and I'm working on a sermon.

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 And that ended up bringing about a conversation we had for about 20 minutes.

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 But here's the other thing about that, which is so funny.

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 And so on one hand, I ask for your prayers because I'm a sinful, fallen human being.

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 And it's easy to just want to try to curry favor with people rather than bearing witness to Jesus.

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 You know, the funny thing, of course, is that we didn't have a bad conversation.

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 They didn't say, oh, well, you're really stupid.

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 I'm not going to talk to you.

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 We actually had a very good conversation for 20 minutes.

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 But here's the other funny thing about it.

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 That just before, but probably about five minutes before I prayed to them, I actually wrote down in my book two prayer requests because I was having a hard time.

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 I wrote down, Lord, how do I begin my sermon?

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 And the second thing is, Lord, how do I connect this sermon, this topic to Christians and non-Christians?

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 And five minutes later, I had my conversation with these two non-Christians.

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 It was only afterwards that I thought to myself, God answered my prayer in five minutes.

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 Especially because, and this is the last part about the story, because I actually probably didn't do a very good job talking to them.

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 It was one of those cases where afterwards I thought of 23 better things I could have said.

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 But, you know, I did my best because they asked me what my sermon was going to be on.

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 And I didn't do a very good job of answering it, partially because I was still trying to put things together in my mind.

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 But one of the things which we talked about, the three of us, was something which, in fact, has troubled me at a certain time in my life.

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 And I know troubles many Christians.

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 We got into a conversation about whether or not people only believe what they believe because that's what they were raised with.

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 Like, basically, they said to me, George, don't you think that if you're raised as a Christian, you become a Christian?

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 Like, people, if you're raised as a Buddhist, you become a Buddhist.

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 If you're raised as a Hindu, you become a Hindu.

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 And we had a bit of a conversation around that.

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 But that very, very topic is actually one of the main things that the gospel text, which we're going to look at, addresses.

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 Not in those exact terms, but it talks, in fact, it's a scripture text which talks about the importance of human freedom.

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 And the fact is that sometimes people have the possibility to use their freedom in a way which leads them towards truth.

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 And sometimes we use our freedom in a way which leads us away from truth.

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 But it's, in fact, actually essential to how God relates to us.

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 This is what I'm saying to you.

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 I was more like blah, blah, blah with them.

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 So one of the things we can do for each other is just pray that when God opens doors to talk about,

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 just bear witness that we're followers of Jesus, that we walk through that door rather than walk away from that door.

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 And that we pray for each other that we can do a good job in talking.

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 But also that we just pray for each other to know that if we don't do a good job, it's not the end of the world.

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 Life goes on.

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 God is still God.

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 But how does this text actually address this topic of freedom?

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 So if you get your Bibles and turn to John chapter 11,

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 John chapter 11, verse 45, it's actually sort of seen in a sense in the shadow of the text.

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 It's not what the text actually show.

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 On one level it shows, well, let's just look and see.

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 It's a very, very interesting text.

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 It's John chapter 11, verse 45.

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 And as I explained a little bit earlier, what's just gone before this is that Jesus has raised Lazarus from the dead.

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 And if you go back on your own and read the story,

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 and one of the things that can be good is to print the Bible text out sometimes.

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 One of the things I actually do every week before I preach is I handwrite the scripture text out.

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 Because if you handwrite the scripture text out, it helps you to be more present with the text.

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 And then afterwards I do things, if you look in my notes,

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 I circle things with different colors and stuff like that to notice them.

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 And one of the things that's interesting is if you look at the scripture text and just circle all the times it gives you some indication that Lazarus is dead,

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 you'll see I think some 20 times in the 45 verses in different ways it emphasizes that Lazarus is dead.

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 And it emphasizes the miracle-ness of the miracle.

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 Miracle-ness isn't a word, but I just, you know what I mean.

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 It emphasizes the miracle, even to the point that Lazarus is buried in a cave with a stone rolled on top of it that takes several people to move.

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 The fact that he comes out with the cloth over his face, that even if he had been in a swoon,

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 the cloth would have suffocated him and he would have died.

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 And so it emphasizes the deadness of Lazarus.

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 And one of the things which is very interesting in the text is that the way that circumstances work,

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 there's a fairly large number of people who are there.

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 The miracle happens just two miles outside of Jerusalem.

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 So many people from Jerusalem have come.

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 And not only are there a large number of people there for the miracle,

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 but the miracle is witnessed by friend and foe of Jesus,

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 by people like Mary and Martha who love Jesus.

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 They don't fully understand who he is or what he can do, but they love Jesus.

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 They're Jesus people.

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 And it's also witnessed by a lot of people who are anybody but Jesus people,

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 anti-Jesus people.

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 And both types of groups are all there for the miracle.

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 And so this spectacular miracle happens.

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 A man who's been dead for four days,

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 Jesus brings him back to life.

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 So what is the response to the miracle?

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 Well, here's where we start to get into the issue of human freedom.

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 Like how do people respond to this very, very powerful miracle?

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 Well, this is what the text begins with in verse 45.

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 Many of the Jewish people, therefore, who had come with Mary

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 and had seen what Jesus did, believed in him.

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 Many did, but not all of them.

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 Verse 46,

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 But some of them went to the Pharisees and told them what Jesus had done.

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 Now just pause there.

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 They didn't, the but which is there, it's a, sorry, I love saying this.

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 It's a big but.

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 And it's a, it does, they don't go to the, they don't go to these people and say,

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 wow, you guys are going to believe Jesus too after this.

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 No, they know that these are the people who hate Jesus.

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 And they go to cause Jesus trouble.

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 Like it's really interesting.

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 They use their freedom to go out of the way to cause Jesus trouble.

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 They're not even indifferent.

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 They want to have Jesus get in trouble.

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 And so how do the people react?

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 Verse 47,

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 So the chief priests and the Pharisees gathered the council.

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 And just sort of pause there.

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 The actual word in the original language is Sanhedrin.

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 And that means this is a very special council.

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 And there's nothing really like it in Canada.

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 So just try to imagine that in Canada, if Canada was sort of at the very highest level of ruling Canada,

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 you had a group of, in this particular case, only men, a group of men that's both the Supreme Court

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 and also the cabinet and also the head of the police forces

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 and also the head of the religious institution

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 and also the top faculty, Université de Montréal and McGill and University of Toronto and UBC.

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 So you have the top academics, the top lawyers, the top cops, the top politicians,

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 all in one group to govern the country.

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 And that's who's gathered.

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 There's nothing like it in Canada.

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 We separate these powers.

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 But in that time, they were all one.

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 And so just, we'll read that verse 47 again.

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 So that's who's gathered.

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 So the chief priests and the Pharisees gathered the council, the Sanhedrin,

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 and said,

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 What are we to do?

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 For this man performs many signs.

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 Isn't that interesting?

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 They don't say,

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 This guy is the best magician I've ever come across.

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 He keeps fooling people.

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 They don't say,

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 Listen, this is the best drug dealer that we've ever come across.

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 He keeps giving people magic mushrooms and they're having these hallucinations.

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 He's the best trickster.

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 He's the best fraudster.

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 No, they don't say any of those things.

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 They say,

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 This guy's performing miracles.

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 This guy is performing miracles.

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 That's 47.

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 48.

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 If we let him go on like this,

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 Isn't that sort of funny?

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 As if God said,

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 I'm not going to perform any miracles there unless I have the permission of the Sanhedrin.

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 No, that's not how it worked.

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 It would be as if the Trudeau government,

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 or any government,

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 it doesn't matter who the government is,

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 or the next province of Ontario,

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 so it doesn't look like I'm playing political favorites.

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 They said,

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 No miracles by God are allowed in this province unless it's passed by the legislature.

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 What?

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 Like, that's just stupid.

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 Anyway, but that's how they're thinking.

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 If we let him go on like this,

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 everyone will believe in him,

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 and the Romans will come and take away both our place and our nation.

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 That's their worry.

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 And the word place here has sort of a double meaning.

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 On one hand, it means the temple.

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 On the other hand, it means our place.

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 Like us being the Sanhedrin,

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 us being in control,

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 us being in power.

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 And they say,

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 Listen, Jesus is performing all of these miracles.

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 We've got to fight against these miracles.

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 We've got to stop the miracles.

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 And if we don't stop the miracles,

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 Rome is going to destroy our nation,

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 the temple is going to be destroyed,

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 and we're going to lose our place.

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 So, verse 49,

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 one of them, Caiaphas,

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 who was high priest that year,

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 and by the way,

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 Caiaphas is known to historians.

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 He was the longest serving high priest of the first century.

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 He served from A.D. 18 to A.D. 36.

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 He's known outside of the Bible.

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 It's one of the many ways

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 that we see that this biography of Jesus

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 is historical

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 by their proper use of historical locations and names.

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 Verse 49 again,

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 But one of them, Caiaphas,

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 who was high priest that year,

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 said to them,

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 You know nothing at all.

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 In other words,

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 you guys can't think.

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 You're stupid.

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 Nor do you understand

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 that it is better for you

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 that one man should die for the people,

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 not that the whole nation should perish.

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 And in verse 51,

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 he did not say this.

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 Now, this is John speaking.

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 John, the writer of the Gospel,

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 says he did not say this.

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 That's Caiaphas.

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 Did not say this of his own accord.

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 But being high priest that year,

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 he prophesied

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 that Jesus would die for the nation,

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 and not for the nation only,

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 but also to gather into one

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 the children of God

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 who were scattered abroad,

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 so that from that day on,

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 they made plans

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 to put Jesus to death.

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 Now,

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 this is an odd story.

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 We're going to read some more of it,

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 obviously, in a moment.

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 But what's up

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 with Caiaphas

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 actually being able to prophesy?

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 Like, what's up with that?

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 How does that make any sense?

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 Caiaphas, Caiaphas,

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 is an envious,

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 power-hungry,

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 unjust,

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 manipulative,

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 insulting,

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 murderous man.

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 And he gets to prophesy?

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 Like, what's up with that?

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 Like,

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 like, what's up with that?

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 Is, is, is,

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 and this is what troubling,

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 if you think about it for a second,

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 for many people,

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 when they,

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 they think about that,

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 they go,

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 there seems to be like,

00:14:44.699 --> 00:14:46.120
 there's two types of possibilities.

00:14:46.879 --> 00:14:48.179
 One possibility is,

00:14:48.419 --> 00:14:48.779
 and this,

00:14:48.860 --> 00:14:50.139
 this feeds into the fear

00:14:50.139 --> 00:14:51.620
 that many people in our culture

00:14:51.620 --> 00:14:53.720
 have about Christianity,

00:14:54.199 --> 00:14:55.220
 is that God somehow

00:14:55.220 --> 00:14:56.579
 is rewarding him

00:14:56.579 --> 00:14:57.899
 for his evil behavior

00:14:57.899 --> 00:14:58.600
 to be,

00:14:58.679 --> 00:14:59.299
 to make him

00:14:59.299 --> 00:15:00.720
 able to prophesy.

00:15:02.039 --> 00:15:02.860
 Or is it

00:15:02.860 --> 00:15:03.839
 that God just sort of

00:15:03.839 --> 00:15:04.399
 all of a sudden

00:15:04.399 --> 00:15:05.259
 takes Caiaphas,

00:15:05.399 --> 00:15:06.799
 and Caiaphas is going around,

00:15:06.860 --> 00:15:07.740
 and all of a sudden,

00:15:08.360 --> 00:15:09.720
 Caiaphas is making his plans,

00:15:09.720 --> 00:15:10.620
 and all of a sudden,

00:15:11.000 --> 00:15:12.639
 God just grabs Caiaphas

00:15:12.639 --> 00:15:13.600
 by the head,

00:15:14.279 --> 00:15:16.240
 and overwhelms Caiaphas,

00:15:16.560 --> 00:15:17.399
 and Caiaphas,

00:15:17.639 --> 00:15:18.899
 against his will,

00:15:19.379 --> 00:15:20.360
 says the words

00:15:20.360 --> 00:15:21.860
 that God wants him to say.

00:15:21.940 --> 00:15:22.740
 Is that what's happening

00:15:22.740 --> 00:15:23.800
 here in this story?

00:15:23.879 --> 00:15:24.279
 What's up?

00:15:24.700 --> 00:15:25.060
 Well, Andrew,

00:15:25.320 --> 00:15:26.519
 hopefully you got that

00:15:26.519 --> 00:15:27.540
 I changed my points.

00:15:27.600 --> 00:15:28.240
 Did you get that?

00:15:28.500 --> 00:15:29.000
 We're going to find out.

00:15:29.040 --> 00:15:29.279
 Yes.

00:15:29.779 --> 00:15:30.820
 Thank you, Andrew.

00:15:31.940 --> 00:15:33.320
 So here's the first thing.

00:15:33.440 --> 00:15:34.920
 God works through human freedom.

00:15:34.919 --> 00:15:38.360
 God works through human freedom.

00:15:39.339 --> 00:15:40.899
 The fact of the matter is,

00:15:41.000 --> 00:15:42.459
 is that Caiaphas is

00:15:42.459 --> 00:15:44.159
 an envious, unjust,

00:15:44.479 --> 00:15:45.099
 murderous,

00:15:45.379 --> 00:15:46.659
 power-hungry,

00:15:47.059 --> 00:15:47.740
 high priest.

00:15:49.419 --> 00:15:50.559
 That's what he is.

00:15:52.299 --> 00:15:54.099
 And the fact of the matter is,

00:15:54.159 --> 00:15:55.279
 is that what he said

00:15:55.279 --> 00:15:58.199
 is 100% from Caiaphas.

00:15:58.939 --> 00:16:00.819
 But here's the other thing about it.

00:16:00.839 --> 00:16:02.759
 It's also 100% from God.

00:16:02.759 --> 00:16:04.860
 And that's what's a little bit

00:16:04.860 --> 00:16:05.980
 puzzling to people.

00:16:06.960 --> 00:16:07.819
 You see, what it is,

00:16:07.899 --> 00:16:09.059
 is that God never,

00:16:10.000 --> 00:16:12.100
 many of the fears that we have

00:16:12.100 --> 00:16:13.679
 about getting close to Jesus

00:16:13.679 --> 00:16:15.500
 are really fears

00:16:15.500 --> 00:16:16.860
 about getting close to the devil.

00:16:17.960 --> 00:16:20.580
 It's lies that the devil tells us.

00:16:21.259 --> 00:16:23.000
 And he tells us lies

00:16:23.000 --> 00:16:24.860
 which speak very deeply

00:16:24.860 --> 00:16:25.980
 to our own heart

00:16:25.980 --> 00:16:27.419
 and our desire for power.

00:16:27.519 --> 00:16:29.360
 And the devil tells us these lies

00:16:29.360 --> 00:16:31.000
 about God.

00:16:31.000 --> 00:16:31.039
 God.

00:16:32.039 --> 00:16:32.720
 But really,

00:16:33.120 --> 00:16:37.659
 really what he's making us afraid of

00:16:37.659 --> 00:16:38.419
 isn't,

00:16:38.960 --> 00:16:39.519
 it's funny,

00:16:39.860 --> 00:16:40.100
 he's,

00:16:40.220 --> 00:16:41.179
 the devil is making us

00:16:41.179 --> 00:16:42.399
 sort of trust the devil

00:16:42.399 --> 00:16:44.840
 and worry that God

00:16:44.840 --> 00:16:45.679
 is like the devil

00:16:45.679 --> 00:16:46.940
 even as we trust the devil.

00:16:47.080 --> 00:16:47.639
 It's a very,

00:16:47.799 --> 00:16:49.720
 very powerful type of delusion

00:16:49.720 --> 00:16:51.159
 that the devil works in us.

00:16:51.899 --> 00:16:53.059
 That somehow or another

00:16:53.059 --> 00:16:54.740
 if we get close to God,

00:16:55.399 --> 00:16:56.659
 if we get close to Jesus,

00:16:57.340 --> 00:16:58.820
 if he becomes more and more

00:16:58.820 --> 00:17:00.660
 the Lord of our lives,

00:17:01.280 --> 00:17:02.379
 that somehow God

00:17:02.379 --> 00:17:04.160
 will overwhelm us

00:17:04.160 --> 00:17:05.740
 and take away our freedom.

00:17:06.340 --> 00:17:08.320
 But God works through human freedom.

00:17:09.200 --> 00:17:09.900
 It's in fact,

00:17:09.980 --> 00:17:11.539
 as we get closer to evil,

00:17:12.220 --> 00:17:13.779
 it's as we get closer to the devil

00:17:13.779 --> 00:17:16.320
 that our freedom is overwhelmed.

00:17:16.980 --> 00:17:18.460
 You've heard me use this example

00:17:18.460 --> 00:17:19.140
 many times

00:17:19.140 --> 00:17:20.559
 and there's lots of different ways

00:17:20.559 --> 00:17:21.019
 to put it,

00:17:21.080 --> 00:17:21.820
 but it's still a very,

00:17:21.940 --> 00:17:22.720
 very good analogy.

00:17:23.160 --> 00:17:24.360
 If you think about,

00:17:24.359 --> 00:17:26.159
 if you've ever been to a room

00:17:26.159 --> 00:17:27.119
 of drunk people,

00:17:28.619 --> 00:17:29.979
 like people who are just

00:17:29.979 --> 00:17:30.299
 really,

00:17:30.399 --> 00:17:30.579
 really,

00:17:30.699 --> 00:17:31.419
 really drunk,

00:17:32.399 --> 00:17:33.500
 the drunkenness

00:17:33.500 --> 00:17:34.919
 overwhelms

00:17:34.919 --> 00:17:36.619
 their individuality

00:17:36.619 --> 00:17:37.339
 and their uniqueness.

00:17:39.639 --> 00:17:41.159
 It's hard to distinguish

00:17:41.159 --> 00:17:42.759
 between four drunk men.

00:17:43.879 --> 00:17:45.019
 When they're sober,

00:17:45.419 --> 00:17:46.559
 you might find that one,

00:17:46.719 --> 00:17:47.000
 in fact,

00:17:47.059 --> 00:17:48.279
 is really good at badminton.

00:17:48.579 --> 00:17:49.559
 One is really handy.

00:17:50.000 --> 00:17:51.339
 One can tell limericks.

00:17:51.679 --> 00:17:53.159
 One is really filled with jokes.

00:17:53.160 --> 00:17:55.900
 But as the alcohol overwhelms them,

00:17:55.980 --> 00:17:57.019
 it overwhelms them

00:17:57.019 --> 00:17:58.820
 and removes their uniqueness.

00:17:59.420 --> 00:18:01.940
 If you see four people

00:18:01.940 --> 00:18:03.560
 watching pornography,

00:18:03.920 --> 00:18:04.980
 if you were to videotape

00:18:04.980 --> 00:18:06.720
 four people deeply immersed

00:18:06.720 --> 00:18:09.000
 in pornography on their computer,

00:18:10.019 --> 00:18:10.920
 what you see is

00:18:10.920 --> 00:18:11.680
 you see the effect

00:18:11.680 --> 00:18:12.680
 of the pornography

00:18:12.680 --> 00:18:14.519
 reducing their differences

00:18:14.519 --> 00:18:15.540
 in their uniqueness

00:18:15.540 --> 00:18:20.000
 as they become slack-jawed

00:18:20.000 --> 00:18:21.980
 and empty

00:18:21.980 --> 00:18:22.680
 and overwhelmed

00:18:22.680 --> 00:18:23.380
 with lust.

00:18:25.380 --> 00:18:26.660
 That sin always

00:18:26.660 --> 00:18:29.180
 makes us less ourselves

00:18:29.180 --> 00:18:32.240
 and lowers us

00:18:32.240 --> 00:18:33.259
 to some type of

00:18:33.259 --> 00:18:35.500
 lower common denominator.

00:18:36.880 --> 00:18:37.940
 And you can go through

00:18:37.940 --> 00:18:38.779
 all of the sins,

00:18:38.900 --> 00:18:39.799
 whether it's anger,

00:18:39.980 --> 00:18:41.140
 whether it's pride,

00:18:41.859 --> 00:18:44.000
 that in fact

00:18:44.000 --> 00:18:45.440
 it always overwhelms.

00:18:45.440 --> 00:18:47.160
 And what we see here

00:18:47.160 --> 00:18:48.340
 in this particular text,

00:18:48.460 --> 00:18:50.180
 in the original language

00:18:50.180 --> 00:18:51.660
 in verse 51,

00:18:52.360 --> 00:18:52.900
 it says,

00:18:53.660 --> 00:18:53.700
 he,

00:18:53.860 --> 00:18:54.539
 that's Caiaphas,

00:18:54.640 --> 00:18:55.500
 did not say this

00:18:55.500 --> 00:18:56.440
 of his own accord.

00:18:57.460 --> 00:18:58.460
 But being high priest

00:18:58.460 --> 00:18:58.860
 that year,

00:18:58.900 --> 00:18:59.640
 he prophesied

00:18:59.640 --> 00:19:00.759
 that Jesus would die

00:19:00.759 --> 00:19:01.900
 for the nation.

00:19:02.620 --> 00:19:04.120
 And in the original language,

00:19:04.120 --> 00:19:04.880
 it says that

00:19:04.880 --> 00:19:05.840
 he didn't say this

00:19:05.840 --> 00:19:06.620
 from himself.

00:19:06.820 --> 00:19:08.039
 And what it means is

00:19:08.039 --> 00:19:09.340
 it's not that

00:19:09.340 --> 00:19:10.140
 the words

00:19:10.140 --> 00:19:10.600
 we have,

00:19:10.759 --> 00:19:11.720
 Jesus must die,

00:19:11.840 --> 00:19:13.039
 that came from himself,

00:19:13.039 --> 00:19:13.879
 but the prophecy

00:19:13.879 --> 00:19:15.079
 didn't come from himself.

00:19:16.200 --> 00:19:16.940
 So what happens

00:19:16.940 --> 00:19:17.839
 is that God

00:19:17.839 --> 00:19:19.460
 oversees,

00:19:19.639 --> 00:19:20.819
 Caiaphas is completely

00:19:20.819 --> 00:19:22.180
 and utterly free,

00:19:22.899 --> 00:19:24.339
 100% free,

00:19:24.839 --> 00:19:25.819
 but God,

00:19:26.259 --> 00:19:26.859
 in a sense,

00:19:27.420 --> 00:19:30.440
 uses Caiaphas' freedom

00:19:30.440 --> 00:19:32.519
 to see that the words

00:19:32.519 --> 00:19:33.259
 that he wants

00:19:33.259 --> 00:19:34.359
 to have spoken

00:19:34.359 --> 00:19:35.480
 are spoken.

00:19:36.779 --> 00:19:39.039
 But Caiaphas is 100% free

00:19:39.039 --> 00:19:40.440
 all the way through.

00:19:41.259 --> 00:19:42.279
 But some of you might say,

00:19:42.339 --> 00:19:42.639
 well, George,

00:19:42.640 --> 00:19:43.360
 what's up with that?

00:19:43.400 --> 00:19:44.000
 I thought you said

00:19:44.000 --> 00:19:44.560
 that the Bible

00:19:44.560 --> 00:19:45.420
 was inspired.

00:19:46.700 --> 00:19:48.020
 And now you're sort of saying,

00:19:48.140 --> 00:19:48.620
 I don't know

00:19:48.620 --> 00:19:49.560
 what you're saying, George.

00:19:49.600 --> 00:19:50.200
 You're saying that

00:19:50.200 --> 00:19:50.840
 a murderous,

00:19:50.920 --> 00:19:51.520
 power-hungry,

00:19:51.640 --> 00:19:52.259
 envious man

00:19:52.259 --> 00:19:53.180
 can say that

00:19:53.180 --> 00:19:53.780
 and they're free

00:19:53.780 --> 00:19:54.660
 and somehow

00:19:54.660 --> 00:19:56.600
 the right words come

00:19:56.600 --> 00:19:57.640
 and that doesn't seem

00:19:57.640 --> 00:19:58.380
 to make any sense.

00:19:58.500 --> 00:19:59.200
 Well, if you could put up

00:19:59.200 --> 00:20:00.120
 the next point, Andrew,

00:20:00.440 --> 00:20:01.200
 here's the thing

00:20:01.200 --> 00:20:01.880
 which is important

00:20:01.880 --> 00:20:02.620
 for us to remember.

00:20:02.759 --> 00:20:03.620
 It's the words

00:20:03.620 --> 00:20:05.240
 that are inspired,

00:20:05.400 --> 00:20:06.160
 not the person.

00:20:07.340 --> 00:20:08.660
 The words that are inspired,

00:20:08.840 --> 00:20:09.520
 not the person.

00:20:10.820 --> 00:20:11.420
 That's why

00:20:11.420 --> 00:20:12.340
 in the New Testament

00:20:12.339 --> 00:20:12.899
 we have

00:20:12.899 --> 00:20:15.259
 pagan poets

00:20:15.259 --> 00:20:16.319
 who are quoted.

00:20:16.500 --> 00:20:16.879
 We have

00:20:16.879 --> 00:20:17.839
 unjust judges

00:20:17.839 --> 00:20:18.599
 which are quoted.

00:20:18.720 --> 00:20:19.259
 And if you read

00:20:19.259 --> 00:20:20.299
 the Old Testament,

00:20:20.459 --> 00:20:21.000
 a donkey

00:20:21.000 --> 00:20:23.199
 is given the ability

00:20:23.199 --> 00:20:23.819
 to speak.

00:20:25.179 --> 00:20:25.659
 Now, you see,

00:20:25.799 --> 00:20:27.359
 if it was

00:20:27.359 --> 00:20:28.599
 that the individual

00:20:28.599 --> 00:20:30.079
 was somehow inspired,

00:20:30.259 --> 00:20:30.980
 not the words,

00:20:31.059 --> 00:20:31.439
 it would mean

00:20:31.439 --> 00:20:32.099
 that every time

00:20:32.099 --> 00:20:33.019
 that donkey said,

00:20:33.139 --> 00:20:34.659
 eah, eah, eah,

00:20:34.859 --> 00:20:35.939
 we'd have to have it

00:20:35.939 --> 00:20:36.459
 in the Bible.

00:20:36.460 --> 00:20:38.360
 It would mean

00:20:38.360 --> 00:20:39.720
 that every single word

00:20:39.720 --> 00:20:40.720
 that Caiaphas said

00:20:40.720 --> 00:20:41.279
 would have to be

00:20:41.279 --> 00:20:41.740
 in the Bible.

00:20:41.740 --> 00:20:42.340
 But it's not

00:20:42.340 --> 00:20:43.140
 that the individual

00:20:43.140 --> 00:20:43.660
 is that there's

00:20:43.660 --> 00:20:44.519
 something special

00:20:44.519 --> 00:20:45.420
 about the individual.

00:20:46.480 --> 00:20:47.920
 I've shared this analogy,

00:20:47.980 --> 00:20:48.740
 I'll say it again.

00:20:49.160 --> 00:20:50.039
 If they find,

00:20:50.200 --> 00:20:51.059
 if archaeologists

00:20:51.059 --> 00:20:52.579
 find another letter

00:20:52.579 --> 00:20:53.400
 by Paul,

00:20:53.680 --> 00:20:54.620
 and they can tell

00:20:54.620 --> 00:20:55.259
 that it says,

00:20:55.380 --> 00:20:55.940
 I, Paul,

00:20:56.019 --> 00:20:56.640
 the apostle,

00:20:56.840 --> 00:20:58.579
 and you can tell

00:20:58.579 --> 00:20:59.500
 that it's from Paul,

00:20:59.579 --> 00:21:00.380
 it would be a very

00:21:00.380 --> 00:21:01.180
 great interest

00:21:01.180 --> 00:21:01.700
 to scholars,

00:21:01.700 --> 00:21:02.180
 but it wouldn't

00:21:02.180 --> 00:21:02.860
 go in the Bible.

00:21:03.539 --> 00:21:04.179
 Why wouldn't it

00:21:04.179 --> 00:21:04.779
 go into the Bible?

00:21:04.919 --> 00:21:05.759
 Well, because Paul

00:21:05.759 --> 00:21:07.419
 was not an inspired individual.

00:21:07.599 --> 00:21:08.059
 It wasn't that

00:21:08.059 --> 00:21:09.319
 everything that Paul said

00:21:09.319 --> 00:21:10.219
 had to go in the Bible.

00:21:10.219 --> 00:21:11.379
 Out of the hundreds

00:21:11.379 --> 00:21:12.659
 of thousands of words

00:21:12.659 --> 00:21:13.379
 that Paul said

00:21:13.379 --> 00:21:14.000
 throughout his life,

00:21:14.039 --> 00:21:15.019
 only some of them

00:21:15.019 --> 00:21:16.240
 were the words

00:21:16.240 --> 00:21:17.059
 that God wanted

00:21:17.059 --> 00:21:18.000
 to have spoken

00:21:18.000 --> 00:21:20.119
 and then written down

00:21:20.119 --> 00:21:22.479
 and then recognized

00:21:22.479 --> 00:21:23.319
 as his

00:21:23.319 --> 00:21:24.639
 and then preserved

00:21:24.639 --> 00:21:25.879
 so that we have them today.

00:21:26.559 --> 00:21:27.859
 So that's why it is,

00:21:27.919 --> 00:21:28.599
 it's this,

00:21:28.599 --> 00:21:29.799
 it's the words

00:21:29.799 --> 00:21:31.740
 which are inspired.

00:21:31.740 --> 00:21:33.420
 These are from God.

00:21:33.900 --> 00:21:35.299
 It's not that the individuals

00:21:35.299 --> 00:21:37.700
 have some special power

00:21:37.700 --> 00:21:39.099
 of inspiration.

00:21:39.620 --> 00:21:41.019
 So it is with Caiaphas.

00:21:41.140 --> 00:21:41.960
 Caiaphas spoke

00:21:41.960 --> 00:21:42.720
 out of his own

00:21:42.720 --> 00:21:44.180
 evil, murderous heart.

00:21:44.500 --> 00:21:45.759
 But at the same time,

00:21:45.819 --> 00:21:46.759
 what he said

00:21:46.759 --> 00:21:47.900
 completely and utterly

00:21:47.900 --> 00:21:48.779
 of his own,

00:21:49.380 --> 00:21:50.960
 God used his words

00:21:50.960 --> 00:21:52.779
 to be a prophecy,

00:21:52.920 --> 00:21:53.740
 to be recognized

00:21:53.740 --> 00:21:55.640
 that Jesus was not

00:21:55.640 --> 00:21:57.000
 just dying for himself,

00:21:57.099 --> 00:21:58.000
 but that he was dying

00:21:58.000 --> 00:21:59.660
 not for the Jewish people

00:21:59.660 --> 00:22:01.320
 and for any person

00:22:01.320 --> 00:22:02.580
 in any people group

00:22:02.580 --> 00:22:03.720
 who would put their faith

00:22:03.720 --> 00:22:04.660
 and trust in him.

00:22:07.019 --> 00:22:07.180
 Now,

00:22:08.259 --> 00:22:10.100
 why is it

00:22:10.100 --> 00:22:11.259
 that,

00:22:13.200 --> 00:22:13.400
 but,

00:22:14.120 --> 00:22:15.220
 one of the things

00:22:15.220 --> 00:22:15.720
 then that people

00:22:15.720 --> 00:22:16.080
 might say,

00:22:16.120 --> 00:22:16.540
 well George,

00:22:17.460 --> 00:22:18.200
 I don't know,

00:22:18.880 --> 00:22:19.620
 you said that the,

00:22:19.820 --> 00:22:20.759
 that God is concerned

00:22:20.759 --> 00:22:21.500
 with our freedom,

00:22:21.640 --> 00:22:22.340
 but surely

00:22:22.340 --> 00:22:23.560
 if,

00:22:23.940 --> 00:22:24.940
 if God

00:22:24.940 --> 00:22:26.880
 has these words

00:22:26.880 --> 00:22:27.080
 words

00:22:27.080 --> 00:22:28.340
 that are his,

00:22:28.400 --> 00:22:29.440
 if you really believe

00:22:29.440 --> 00:22:30.440
 that these words

00:22:30.440 --> 00:22:31.500
 are God's,

00:22:32.240 --> 00:22:33.100
 doesn't that sort of

00:22:33.100 --> 00:22:34.200
 reduce our freedom?

00:22:35.220 --> 00:22:35.420
 Like,

00:22:35.460 --> 00:22:36.120
 doesn't that sort of

00:22:36.120 --> 00:22:37.640
 stand against us

00:22:37.640 --> 00:22:38.860
 in some way?

00:22:39.940 --> 00:22:40.340
 Like,

00:22:40.380 --> 00:22:41.120
 how can we really

00:22:41.120 --> 00:22:41.860
 be free

00:22:41.860 --> 00:22:43.540
 if like when Ken,

00:22:43.640 --> 00:22:44.440
 Ken just wrote,

00:22:44.600 --> 00:22:45.800
 read the Ten Commandments

00:22:45.800 --> 00:22:46.540
 just a little while ago,

00:22:46.620 --> 00:22:46.780
 you know,

00:22:46.800 --> 00:22:47.520
 you shall not do this,

00:22:47.560 --> 00:22:48.420
 you shall not do this,

00:22:48.480 --> 00:22:49.280
 you shall do this,

00:22:49.800 --> 00:22:50.260
 like if,

00:22:50.840 --> 00:22:51.600
 how is it,

00:22:51.860 --> 00:22:52.460
 that doesn't make

00:22:52.460 --> 00:22:53.020
 any sense,

00:22:53.020 --> 00:22:53.400
 George,

00:22:53.500 --> 00:22:54.280
 that if God

00:22:54.280 --> 00:22:55.160
 revealed himself

00:22:55.160 --> 00:22:55.759
 in words

00:22:55.759 --> 00:22:56.259
 that somehow

00:22:56.259 --> 00:22:56.560
 or another

00:22:56.560 --> 00:22:57.180
 were free?

00:22:59.620 --> 00:23:00.720
 But if you say that

00:23:00.720 --> 00:23:01.360
 or if you're thinking

00:23:01.360 --> 00:23:01.860
 about that,

00:23:01.920 --> 00:23:02.600
 you don't understand

00:23:02.600 --> 00:23:03.740
 what freedom is like

00:23:03.740 --> 00:23:05.100
 and you don't understand,

00:23:06.900 --> 00:23:07.220
 well,

00:23:07.279 --> 00:23:08.100
 here's the thing,

00:23:09.680 --> 00:23:13.519
 one of the things,

00:23:13.600 --> 00:23:14.080
 one of the fears

00:23:14.080 --> 00:23:15.519
 I had when I was a kid,

00:23:15.860 --> 00:23:16.380
 a teenager,

00:23:16.519 --> 00:23:17.259
 started to get interested

00:23:17.259 --> 00:23:17.920
 in girls,

00:23:18.980 --> 00:23:19.259
 is,

00:23:19.440 --> 00:23:20.880
 one of the fears

00:23:20.880 --> 00:23:21.460
 I had was,

00:23:21.680 --> 00:23:22.040
 how on earth

00:23:22.040 --> 00:23:23.340
 could I ever marry somebody?

00:23:24.019 --> 00:23:25.060
 I had a hard time

00:23:25.059 --> 00:23:25.980
 talking to a girl

00:23:25.980 --> 00:23:26.659
 for a minute

00:23:26.659 --> 00:23:28.379
 and if I married her,

00:23:28.440 --> 00:23:29.099
 I'd have to talk

00:23:29.099 --> 00:23:30.119
 to her for decades

00:23:30.119 --> 00:23:33.619
 and where on earth

00:23:33.619 --> 00:23:34.639
 would I have enough words

00:23:34.639 --> 00:23:35.419
 to talk to her

00:23:35.419 --> 00:23:36.079
 for decades?

00:23:36.779 --> 00:23:37.059
 Like,

00:23:37.119 --> 00:23:38.099
 how would that work?

00:23:39.039 --> 00:23:40.119
 And then the other problem

00:23:40.119 --> 00:23:40.639
 I had,

00:23:40.720 --> 00:23:41.359
 I used to,

00:23:41.899 --> 00:23:42.579
 I'm getting read

00:23:42.579 --> 00:23:43.419
 even talking to you

00:23:43.419 --> 00:23:44.000
 about this,

00:23:44.440 --> 00:23:45.899
 but I'd call up,

00:23:46.059 --> 00:23:46.519
 like I remember

00:23:46.519 --> 00:23:47.019
 when I first

00:23:47.019 --> 00:23:47.980
 would call up Louise

00:23:47.980 --> 00:23:50.359
 and I'd make a list

00:23:50.359 --> 00:23:50.779
 of things

00:23:50.779 --> 00:23:51.919
 to talk to her about.

00:23:51.920 --> 00:23:54.880
 I would go through

00:23:54.880 --> 00:23:55.640
 in my mind

00:23:55.640 --> 00:23:56.259
 at first

00:23:56.259 --> 00:23:57.340
 how the conversation

00:23:57.340 --> 00:23:58.180
 was going to go

00:23:58.180 --> 00:23:59.779
 and then I would make

00:23:59.779 --> 00:24:00.580
 a few notes

00:24:00.580 --> 00:24:01.460
 that I'd have

00:24:01.460 --> 00:24:02.180
 by the phone.

00:24:03.900 --> 00:24:04.300
 Now,

00:24:04.400 --> 00:24:04.960
 here's the thing

00:24:04.960 --> 00:24:05.580
 about talking

00:24:05.580 --> 00:24:06.580
 to a real person

00:24:06.580 --> 00:24:07.460
 as opposed to

00:24:07.460 --> 00:24:08.500
 how a conversation

00:24:08.500 --> 00:24:09.140
 is going to work

00:24:09.140 --> 00:24:10.580
 with an imaginary person.

00:24:12.519 --> 00:24:13.460
 Generally speaking,

00:24:13.560 --> 00:24:15.000
 my imaginary conversations

00:24:15.000 --> 00:24:16.240
 all work out fine,

00:24:16.240 --> 00:24:20.400
 but my conversations

00:24:20.400 --> 00:24:21.279
 with real people

00:24:21.279 --> 00:24:22.000
 don't work out

00:24:22.000 --> 00:24:22.819
 quite as fine.

00:24:24.339 --> 00:24:24.920
 I mean,

00:24:24.960 --> 00:24:25.700
 they interrupt

00:24:25.700 --> 00:24:27.380
 or they change

00:24:27.380 --> 00:24:27.960
 the topic

00:24:27.960 --> 00:24:28.680
 or they bring up

00:24:28.680 --> 00:24:29.099
 a topic

00:24:29.099 --> 00:24:30.240
 I hadn't thought about.

00:24:31.740 --> 00:24:31.960
 Well,

00:24:32.000 --> 00:24:32.640
 and that's what it's like

00:24:32.640 --> 00:24:33.859
 to be with a real person.

00:24:35.779 --> 00:24:35.980
 And,

00:24:36.099 --> 00:24:36.460
 see,

00:24:36.519 --> 00:24:37.700
 this is what's so powerful

00:24:37.700 --> 00:24:38.920
 about God's revelation

00:24:38.920 --> 00:24:41.940
 is it's not just

00:24:41.940 --> 00:24:43.099
 that God gives me some,

00:24:43.359 --> 00:24:44.839
 if God just gave everybody

00:24:44.839 --> 00:24:46.659
 private revelations,

00:24:47.559 --> 00:24:48.379
 they'd probably be

00:24:48.379 --> 00:24:48.859
 no different

00:24:48.859 --> 00:24:49.599
 than just me,

00:24:49.679 --> 00:24:50.359
 like me having

00:24:50.359 --> 00:24:51.779
 an imaginary conversation

00:24:51.779 --> 00:24:52.659
 with Louise.

00:24:53.599 --> 00:24:54.980
 Where before I met Louise

00:24:54.980 --> 00:24:55.619
 and I was trying

00:24:55.619 --> 00:24:56.159
 to imagine

00:24:56.159 --> 00:24:57.779
 the woman of my dreams

00:24:57.779 --> 00:24:58.500
 and how I would

00:24:58.500 --> 00:24:59.359
 talk to her

00:24:59.359 --> 00:25:03.000
 and how she would respond.

00:25:03.459 --> 00:25:03.619
 Oh,

00:25:03.679 --> 00:25:04.019
 George,

00:25:04.059 --> 00:25:04.819
 you're so wonderful.

00:25:04.959 --> 00:25:05.099
 You know,

00:25:05.119 --> 00:25:05.419
 whatever.

00:25:08.799 --> 00:25:09.879
 Get my jokes,

00:25:10.039 --> 00:25:10.879
 laugh at my jokes,

00:25:10.980 --> 00:25:11.119
 you know,

00:25:11.119 --> 00:25:12.099
 all that type of stuff.

00:25:12.179 --> 00:25:12.299
 You know,

00:25:12.299 --> 00:25:13.799
 never be mad at me.

00:25:14.839 --> 00:25:17.179
 I've told you this before,

00:25:17.279 --> 00:25:17.419
 right?

00:25:17.839 --> 00:25:18.939
 I'm so clueless.

00:25:19.059 --> 00:25:19.720
 I wish I'd written

00:25:19.720 --> 00:25:20.619
 all of these things down.

00:25:20.699 --> 00:25:21.379
 I remember the time

00:25:21.379 --> 00:25:22.099
 I told Louise

00:25:22.099 --> 00:25:24.039
 that she was aging beautifully.

00:25:26.879 --> 00:25:27.599
 And then,

00:25:27.759 --> 00:25:29.079
 because I'm so dumb,

00:25:29.359 --> 00:25:30.339
 I couldn't understand

00:25:30.339 --> 00:25:31.599
 why she was so unhappy

00:25:31.599 --> 00:25:32.179
 with me

00:25:32.179 --> 00:25:33.740
 for such a long time

00:25:33.740 --> 00:25:34.279
 afterwards.

00:25:35.059 --> 00:25:36.379
 But in my imagination,

00:25:36.699 --> 00:25:37.240
 that's not how

00:25:37.240 --> 00:25:38.799
 that conversation went.

00:25:39.899 --> 00:25:41.379
 That went swimmingly.

00:25:41.380 --> 00:25:42.400
 You see,

00:25:42.700 --> 00:25:44.860
 what Christianity shows

00:25:44.860 --> 00:25:45.720
 is that Christianity,

00:25:46.460 --> 00:25:47.800
 God doesn't restrict

00:25:47.800 --> 00:25:48.360
 our freedom,

00:25:48.520 --> 00:25:50.600
 but He's real.

00:25:53.000 --> 00:25:53.800
 He's real.

00:25:55.400 --> 00:25:56.580
 He speaks to me

00:25:56.580 --> 00:25:57.380
 through His Word.

00:25:58.900 --> 00:25:59.540
 And I might say,

00:25:59.580 --> 00:25:59.700
 oh yeah,

00:25:59.740 --> 00:26:00.480
 God's going to say this,

00:26:00.500 --> 00:26:01.000
 He's going to like this.

00:26:01.080 --> 00:26:02.220
 No, no, no, no, no, no, no.

00:26:02.480 --> 00:26:05.240
 You shall not steal.

00:26:05.900 --> 00:26:06.760
 You shall not

00:26:06.760 --> 00:26:08.560
 commit adultery.

00:26:08.559 --> 00:26:09.619
 You shall not

00:26:09.619 --> 00:26:10.819
 bear false witness.

00:26:11.740 --> 00:26:13.720
 I do miracles.

00:26:13.980 --> 00:26:15.000
 This is how I am.

00:26:15.099 --> 00:26:15.960
 This is how I work.

00:26:16.099 --> 00:26:17.659
 This is relating

00:26:17.659 --> 00:26:19.279
 to a real being,

00:26:19.740 --> 00:26:21.539
 not just an imaginary one.

00:26:22.339 --> 00:26:22.559
 Like,

00:26:23.379 --> 00:26:24.639
 the fact that God

00:26:24.639 --> 00:26:25.399
 reveals

00:26:25.399 --> 00:26:28.019
 His Word to us

00:26:28.019 --> 00:26:29.519
 allows us

00:26:29.519 --> 00:26:30.399
 to have the freedom

00:26:30.399 --> 00:26:31.159
 to enter into

00:26:31.159 --> 00:26:31.940
 a relationship

00:26:31.940 --> 00:26:33.179
 with a real person,

00:26:33.940 --> 00:26:35.179
 not an imaginary one,

00:26:35.279 --> 00:26:36.299
 not a make-believe one,

00:26:36.359 --> 00:26:37.419
 not a fantasy one.

00:26:37.420 --> 00:26:39.100
 to sign

00:26:39.100 --> 00:26:40.039
 a reality.

00:26:41.560 --> 00:26:42.080
 It's

00:26:42.080 --> 00:26:43.380
 what allows

00:26:43.380 --> 00:26:44.539
 not only our freedom

00:26:44.539 --> 00:26:46.000
 to blossom,

00:26:46.279 --> 00:26:47.380
 but our love,

00:26:47.480 --> 00:26:47.880
 because

00:26:47.880 --> 00:26:49.480
 God loves us

00:26:49.480 --> 00:26:50.460
 and He wants us

00:26:50.460 --> 00:26:51.759
 to love Him back.

00:26:53.820 --> 00:26:54.259
 And that's

00:26:54.259 --> 00:26:55.220
 why,

00:26:57.360 --> 00:26:57.560
 I mean,

00:26:57.600 --> 00:26:58.039
 on one hand,

00:26:58.100 --> 00:26:58.680
 that's why there's

00:26:58.680 --> 00:26:59.940
 this tragedy of sin

00:26:59.940 --> 00:27:00.779
 and it's this tragedy

00:27:00.779 --> 00:27:01.279
 of evil

00:27:01.279 --> 00:27:01.960
 and this tragedy

00:27:01.960 --> 00:27:02.800
 of brokenness,

00:27:03.000 --> 00:27:04.539
 but God

00:27:04.539 --> 00:27:05.680
 reveals Himself.

00:27:05.880 --> 00:27:06.019
 In fact,

00:27:06.279 --> 00:27:06.460
 Andrew,

00:27:06.460 --> 00:27:07.940
 if you could put this up,

00:27:08.420 --> 00:27:09.200
 God's revelation

00:27:09.200 --> 00:27:10.100
 is open

00:27:10.100 --> 00:27:11.480
 and public,

00:27:11.779 --> 00:27:12.680
 not secret

00:27:12.680 --> 00:27:13.120
 and hidden.

00:27:13.279 --> 00:27:14.000
 God's revelation

00:27:14.000 --> 00:27:14.740
 is open

00:27:14.740 --> 00:27:16.299
 and public

00:27:16.299 --> 00:27:17.600
 and not

00:27:17.600 --> 00:27:18.360
 secret

00:27:18.360 --> 00:27:19.039
 and hidden.

00:27:19.960 --> 00:27:20.340
 And that

00:27:20.340 --> 00:27:21.220
 means that

00:27:21.220 --> 00:27:22.360
 you can't just

00:27:22.360 --> 00:27:23.360
 have some bishop

00:27:23.360 --> 00:27:24.680
 saying you

00:27:24.680 --> 00:27:25.880
 blah, blah, blah, blah, blah, blah, blah,

00:27:25.940 --> 00:27:26.620
 this is the way it is

00:27:26.620 --> 00:27:27.440
 and this is the way it is

00:27:27.440 --> 00:27:27.860
 because, you know,

00:27:27.860 --> 00:27:28.640
 even to a bishop,

00:27:28.759 --> 00:27:29.259
 it doesn't matter

00:27:29.259 --> 00:27:29.779
 if you have a,

00:27:30.200 --> 00:27:30.460
 you know,

00:27:30.480 --> 00:27:30.980
 one of the things

00:27:30.980 --> 00:27:32.600
 that was so hard

00:27:32.600 --> 00:27:32.960
 for me

00:27:32.960 --> 00:27:33.759
 when I was studying

00:27:33.759 --> 00:27:34.539
 at my equivalent

00:27:34.539 --> 00:27:35.119
 of seminary,

00:27:35.180 --> 00:27:35.339
 I mean,

00:27:35.359 --> 00:27:36.240
 I had these professors,

00:27:36.399 --> 00:27:36.619
 they had,

00:27:36.720 --> 00:27:37.740
 their IQ was probably

00:27:37.740 --> 00:27:38.740
 three times higher

00:27:38.740 --> 00:27:39.500
 than my IQ,

00:27:39.980 --> 00:27:41.220
 they effortlessly

00:27:41.220 --> 00:27:42.519
 knew six languages

00:27:42.519 --> 00:27:45.000
 and they were

00:27:45.000 --> 00:27:45.359
 very,

00:27:45.440 --> 00:27:45.599
 very,

00:27:45.659 --> 00:27:46.339
 very eloquent,

00:27:46.480 --> 00:27:47.339
 but half the time,

00:27:47.399 --> 00:27:48.159
 more than half the time,

00:27:48.220 --> 00:27:49.000
 they were completely

00:27:49.000 --> 00:27:50.240
 and utterly wrong

00:27:50.240 --> 00:27:53.000
 and not wrong

00:27:53.000 --> 00:27:54.500
 because I'm Irish

00:27:54.500 --> 00:27:55.899
 and us Irish people

00:27:55.899 --> 00:27:56.740
 are used to dealing

00:27:56.740 --> 00:27:57.240
 with those

00:27:57.240 --> 00:27:58.420
 who are our betters

00:27:58.420 --> 00:27:59.200
 going

00:27:59.200 --> 00:28:01.279
 to them.

00:28:01.740 --> 00:28:02.059
 No,

00:28:02.460 --> 00:28:03.480
 because it's just,

00:28:03.600 --> 00:28:04.279
 that's not what

00:28:04.279 --> 00:28:05.620
 the Bible says.

00:28:07.279 --> 00:28:07.680
 Like,

00:28:07.740 --> 00:28:08.500
 they're just wrong

00:28:08.500 --> 00:28:09.440
 because it's not

00:28:09.440 --> 00:28:10.400
 as if they're somehow,

00:28:10.779 --> 00:28:10.980
 I mean,

00:28:11.039 --> 00:28:13.220
 all that knowledge

00:28:13.220 --> 00:28:13.840
 and all that,

00:28:14.080 --> 00:28:15.000
 if it doesn't,

00:28:15.680 --> 00:28:15.940
 like,

00:28:16.059 --> 00:28:16.420
 you can,

00:28:16.519 --> 00:28:16.900
 in a sense,

00:28:17.059 --> 00:28:17.559
 fell them

00:28:17.559 --> 00:28:18.600
 with a single word

00:28:18.600 --> 00:28:19.360
 from the Bible.

00:28:21.740 --> 00:28:23.100
 But doesn't Jesus say,

00:28:23.259 --> 00:28:23.759
 I am the way,

00:28:23.840 --> 00:28:24.200
 the truth,

00:28:24.240 --> 00:28:24.700
 and the life

00:28:24.700 --> 00:28:25.559
 when they tell you

00:28:25.559 --> 00:28:29.039
 that when they tell you

00:28:29.039 --> 00:28:29.899
 that Jesus isn't

00:28:29.899 --> 00:28:30.579
 the only way

00:28:30.579 --> 00:28:31.599
 or when they say

00:28:31.599 --> 00:28:32.579
 that there's the Christ

00:28:32.579 --> 00:28:33.980
 of faith

00:28:33.980 --> 00:28:35.159
 and the Jesus of history

00:28:35.159 --> 00:28:36.000
 and then you just point

00:28:36.000 --> 00:28:36.619
 to them all of the

00:28:36.619 --> 00:28:37.799
 different times

00:28:37.799 --> 00:28:38.599
 in the New Testament

00:28:38.599 --> 00:28:39.279
 where they say,

00:28:39.500 --> 00:28:40.159
 this Christ,

00:28:40.639 --> 00:28:41.519
 you crucified.

00:28:43.139 --> 00:28:43.720
 I mean,

00:28:43.859 --> 00:28:44.559
 it could go on

00:28:44.559 --> 00:28:45.179
 and on and on.

00:28:45.259 --> 00:28:46.119
 They can be felled

00:28:46.119 --> 00:28:47.700
 by a single public word

00:28:47.700 --> 00:28:47.960
 that,

00:28:48.159 --> 00:28:48.419
 in fact,

00:28:48.500 --> 00:28:50.480
 an open public revelation

00:28:50.480 --> 00:28:52.279
 deconstructs

00:28:52.279 --> 00:28:54.500
 and undermines power.

00:28:55.559 --> 00:28:56.700
 And makes it something

00:28:56.700 --> 00:28:58.179
 where God can speak

00:28:58.179 --> 00:28:59.159
 to all.

00:28:59.879 --> 00:29:00.139
 I mean,

00:29:00.159 --> 00:29:01.200
 the wonderful thing

00:29:01.200 --> 00:29:02.139
 about his word,

00:29:02.899 --> 00:29:03.839
 and this is one of the things

00:29:03.839 --> 00:29:04.559
 we should pray about

00:29:04.559 --> 00:29:05.720
 with our own Sunday school,

00:29:05.899 --> 00:29:06.220
 is that,

00:29:06.539 --> 00:29:07.179
 and those of you

00:29:07.179 --> 00:29:08.099
 who have young kids,

00:29:08.220 --> 00:29:10.700
 is the very first stories

00:29:10.700 --> 00:29:11.659
 that a child

00:29:11.659 --> 00:29:13.379
 can have read to them

00:29:13.379 --> 00:29:14.639
 can come from this book.

00:29:17.779 --> 00:29:19.679
 A little tiny child

00:29:19.679 --> 00:29:21.399
 snuggled up on your arm

00:29:21.399 --> 00:29:22.619
 and you can read them this.

00:29:23.039 --> 00:29:24.480
 Those wonderful teachers

00:29:24.480 --> 00:29:25.759
 who are spending time,

00:29:25.839 --> 00:29:26.460
 even with very,

00:29:26.599 --> 00:29:27.460
 very young children

00:29:27.460 --> 00:29:28.019
 out there,

00:29:28.860 --> 00:29:29.660
 you can be a part

00:29:29.660 --> 00:29:30.559
 of that too if you want.

00:29:30.599 --> 00:29:31.819
 We always need more teachers.

00:29:32.799 --> 00:29:34.279
 And the very first stories

00:29:34.279 --> 00:29:35.640
 that they ever hear

00:29:35.640 --> 00:29:36.740
 can be from this book.

00:29:38.200 --> 00:29:40.019
 And if God spares us

00:29:40.019 --> 00:29:41.200
 and Jesus tarries

00:29:41.200 --> 00:29:42.940
 and we die at 106,

00:29:43.900 --> 00:29:45.000
 the day before we die,

00:29:45.079 --> 00:29:46.279
 we can read this book too.

00:29:47.660 --> 00:29:48.700
 And you can have

00:29:48.700 --> 00:29:50.279
 a PhD in physics

00:29:50.279 --> 00:29:51.579
 or you can be

00:29:51.579 --> 00:29:52.400
 down syndrome

00:29:52.400 --> 00:29:54.120
 and you can read this book.

00:29:56.320 --> 00:29:57.300
 It's simple

00:29:57.300 --> 00:29:58.340
 and open

00:29:58.340 --> 00:29:59.320
 and public

00:29:59.320 --> 00:30:00.600
 and it's for all.

00:30:01.340 --> 00:30:02.300
 And it comes

00:30:02.300 --> 00:30:03.180
 from God

00:30:03.180 --> 00:30:04.580
 because he loves you

00:30:04.580 --> 00:30:06.740
 and because he wants you

00:30:06.740 --> 00:30:07.960
 to know about him

00:30:07.960 --> 00:30:08.940
 and enter into

00:30:08.940 --> 00:30:10.160
 a relationship with him

00:30:10.160 --> 00:30:11.680
 and come to know Jesus.

00:30:14.080 --> 00:30:15.220
 And it's open

00:30:15.220 --> 00:30:15.740
 and public.

00:30:15.920 --> 00:30:16.940
 It's not for the elite.

00:30:17.560 --> 00:30:18.519
 It's not just for those

00:30:18.519 --> 00:30:19.840
 who have high IQs

00:30:19.839 --> 00:30:20.720
 or have abilities

00:30:20.720 --> 00:30:23.359
 to have special relationships.

00:30:25.319 --> 00:30:25.899
 I mean,

00:30:25.959 --> 00:30:27.980
 special types of intuitions.

00:30:32.559 --> 00:30:34.839
 And here's the other thing

00:30:34.839 --> 00:30:35.779
 about this is that,

00:30:36.720 --> 00:30:36.899
 you know,

00:30:36.959 --> 00:30:37.939
 so we look at this thing

00:30:37.939 --> 00:30:38.539
 of Caiaphas

00:30:38.539 --> 00:30:39.659
 and we say to ourselves,

00:30:39.799 --> 00:30:41.199
 why is it that Caiaphas

00:30:41.199 --> 00:30:42.559
 has this special,

00:30:43.179 --> 00:30:43.720
 that God,

00:30:44.039 --> 00:30:44.500
 in a sense,

00:30:44.919 --> 00:30:45.879
 uses him

00:30:45.879 --> 00:30:46.919
 to prophesy?

00:30:46.920 --> 00:30:49.420
 like he's such a bad guy.

00:30:51.000 --> 00:30:51.840
 Like he's,

00:30:51.920 --> 00:30:53.640
 he's an evil man.

00:30:54.259 --> 00:30:55.880
 He abuses his power.

00:30:56.500 --> 00:30:58.000
 He abuses the law.

00:30:59.539 --> 00:30:59.660
 He,

00:30:59.860 --> 00:31:03.180
 he fights against God.

00:31:03.759 --> 00:31:04.519
 But you see,

00:31:04.580 --> 00:31:05.720
 even when we say that,

00:31:05.980 --> 00:31:07.019
 deep in our hearts,

00:31:07.440 --> 00:31:08.400
 deep in our hearts,

00:31:08.720 --> 00:31:09.680
 we, like Caiaphas,

00:31:09.840 --> 00:31:10.740
 desire power.

00:31:10.740 --> 00:31:11.940
 If you could put up

00:31:11.940 --> 00:31:12.559
 the next point,

00:31:12.660 --> 00:31:12.920
 Andrew,

00:31:14.079 --> 00:31:16.140
 the fruit of the Holy Spirit

00:31:16.140 --> 00:31:17.079
 matters more

00:31:17.079 --> 00:31:17.680
 than the gifts

00:31:17.680 --> 00:31:18.620
 of the Holy Spirit.

00:31:19.920 --> 00:31:20.819
 The fruit

00:31:20.819 --> 00:31:22.079
 of the Holy Spirit

00:31:22.079 --> 00:31:23.420
 matters more

00:31:23.420 --> 00:31:24.880
 than the gifts

00:31:24.880 --> 00:31:26.240
 of the Holy Spirit.

00:31:26.680 --> 00:31:27.019
 Now,

00:31:27.059 --> 00:31:27.400
 that doesn't mean

00:31:27.400 --> 00:31:28.339
 the gifts of the Holy Spirit

00:31:28.339 --> 00:31:28.960
 don't matter.

00:31:29.240 --> 00:31:29.359
 And,

00:31:29.400 --> 00:31:30.200
 and for those of us

00:31:30.200 --> 00:31:31.140
 who are in Jesus,

00:31:31.299 --> 00:31:32.400
 we do receive gifts

00:31:32.400 --> 00:31:33.319
 of the Holy Spirit.

00:31:34.000 --> 00:31:35.480
 But the fact of the matter is,

00:31:35.500 --> 00:31:36.380
 is that God could use

00:31:36.380 --> 00:31:37.680
 a donkey to prophesy.

00:31:37.680 --> 00:31:39.799
 And if God gives you

00:31:39.799 --> 00:31:40.680
 the gift of prophecy,

00:31:40.820 --> 00:31:40.920
 well,

00:31:40.960 --> 00:31:41.400
 that's good.

00:31:41.500 --> 00:31:41.680
 And,

00:31:41.720 --> 00:31:42.960
 and hopefully you will

00:31:42.960 --> 00:31:43.900
 humbly use it

00:31:43.900 --> 00:31:44.980
 to the glory of God.

00:31:46.299 --> 00:31:46.900
 But you know

00:31:46.900 --> 00:31:47.799
 what really matters?

00:31:48.420 --> 00:31:49.320
 Isn't whether or not

00:31:49.320 --> 00:31:49.980
 you prophesy.

00:31:50.140 --> 00:31:50.960
 We should always remember

00:31:50.960 --> 00:31:52.180
 Caiaphas prophesied.

00:31:52.640 --> 00:31:53.799
 A donkey prophesied.

00:31:54.120 --> 00:31:54.740
 What matters

00:31:54.740 --> 00:31:55.700
 is the fruit

00:31:55.700 --> 00:31:56.560
 of the Holy Spirit.

00:31:57.019 --> 00:31:57.560
 And if you look

00:31:57.560 --> 00:31:58.180
 at that list,

00:31:58.220 --> 00:31:58.840
 and it comes from

00:31:58.840 --> 00:31:59.920
 Galatians chapter 5,

00:32:00.019 --> 00:32:01.380
 it's such a wonderful list,

00:32:01.460 --> 00:32:01.840
 isn't it?

00:32:01.880 --> 00:32:02.880
 Because there's

00:32:02.880 --> 00:32:04.019
 a singular fruit.

00:32:04.100 --> 00:32:04.640
 If you go back

00:32:04.640 --> 00:32:06.640
 and read Galatians chapter 5,

00:32:06.640 --> 00:32:07.820
 there's a singular fruit.

00:32:07.900 --> 00:32:08.960
 It's just one word.

00:32:09.060 --> 00:32:10.160
 But this one word,

00:32:10.300 --> 00:32:11.140
 this one fruit,

00:32:11.200 --> 00:32:12.480
 has nine aspects.

00:32:13.200 --> 00:32:13.940
 And isn't the,

00:32:14.540 --> 00:32:14.880
 excuse me,

00:32:14.960 --> 00:32:16.220
 aren't these nine aspects

00:32:16.220 --> 00:32:17.960
 a perfect description

00:32:17.960 --> 00:32:19.640
 of inner freedom?

00:32:20.660 --> 00:32:21.900
 Of an inner freedom

00:32:21.900 --> 00:32:23.800
 which is inwardly whole.

00:32:24.800 --> 00:32:25.440
 Love,

00:32:26.160 --> 00:32:26.620
 joy,

00:32:27.400 --> 00:32:27.920
 peace,

00:32:28.680 --> 00:32:29.380
 patience,

00:32:29.980 --> 00:32:30.540
 kindness,

00:32:31.300 --> 00:32:31.700
 goodness,

00:32:32.540 --> 00:32:33.400
 faithfulness,

00:32:33.920 --> 00:32:34.560
 gentleness,

00:32:35.140 --> 00:32:36.060
 self-control.

00:32:36.640 --> 00:32:38.140
 This working

00:32:38.140 --> 00:32:39.280
 of the Holy Spirit

00:32:39.280 --> 00:32:40.340
 in our lives

00:32:40.340 --> 00:32:41.660
 describes this

00:32:41.660 --> 00:32:42.820
 wonderful,

00:32:43.380 --> 00:32:44.100
 powerful,

00:32:44.780 --> 00:32:45.220
 deep,

00:32:45.700 --> 00:32:46.440
 inner freedom.

00:32:46.900 --> 00:32:47.780
 And as Jesus

00:32:47.780 --> 00:32:49.200
 gets closer to us

00:32:49.200 --> 00:32:50.140
 and we get closer

00:32:50.140 --> 00:32:50.660
 to Jesus,

00:32:50.800 --> 00:32:51.880
 as he becomes

00:32:51.880 --> 00:32:52.600
 more and more

00:32:52.600 --> 00:32:53.520
 the Lord of our lives,

00:32:53.580 --> 00:32:54.600
 as the Holy Spirit

00:32:54.600 --> 00:32:56.180
 has a deeper role

00:32:56.180 --> 00:32:56.759
 in our lives,

00:32:56.880 --> 00:32:57.580
 what matters

00:32:57.580 --> 00:32:58.759
 is not whether

00:32:58.759 --> 00:32:59.420
 there's sort of

00:32:59.420 --> 00:33:00.520
 works of power,

00:33:00.900 --> 00:33:01.880
 not whether there's

00:33:01.880 --> 00:33:03.020
 words of eloquence.

00:33:03.120 --> 00:33:03.759
 What matters

00:33:03.759 --> 00:33:04.640
 is the fruit

00:33:04.640 --> 00:33:05.700
 of the Holy Spirit

00:33:05.700 --> 00:33:06.960
 working within

00:33:06.960 --> 00:33:08.000
 our brokenness,

00:33:08.120 --> 00:33:08.880
 our sin,

00:33:09.180 --> 00:33:10.460
 our woundedness,

00:33:10.800 --> 00:33:12.280
 our natural abilities,

00:33:12.980 --> 00:33:13.820
 excuse me,

00:33:13.860 --> 00:33:14.480
 our brilliance,

00:33:14.720 --> 00:33:15.580
 working within that

00:33:15.580 --> 00:33:16.360
 for this deep

00:33:16.360 --> 00:33:17.480
 inner freedom.

00:33:18.480 --> 00:33:19.400
 It's not just

00:33:19.400 --> 00:33:19.960
 an inner freedom

00:33:19.960 --> 00:33:20.700
 to do evil.

00:33:20.860 --> 00:33:21.860
 It's not an inner freedom

00:33:21.860 --> 00:33:22.759
 to get our way.

00:33:23.140 --> 00:33:24.100
 It's an inner freedom

00:33:24.100 --> 00:33:25.460
 characterized by love,

00:33:25.540 --> 00:33:26.200
 by joy,

00:33:26.320 --> 00:33:27.200
 by peace,

00:33:27.740 --> 00:33:28.920
 by being patient,

00:33:29.040 --> 00:33:29.960
 by being kind,

00:33:30.100 --> 00:33:30.740
 by being good.

00:33:30.740 --> 00:33:31.940
 faithfulness means

00:33:31.940 --> 00:33:32.759
 being trustworthy

00:33:32.759 --> 00:33:34.319
 and keeping your word.

00:33:37.220 --> 00:33:38.039
 And self-control

00:33:38.039 --> 00:33:38.720
 and gentleness

00:33:38.720 --> 00:33:39.740
 means that your words

00:33:39.740 --> 00:33:40.460
 are words that you

00:33:40.460 --> 00:33:41.000
 want to keep.

00:33:41.059 --> 00:33:41.880
 And your self-control

00:33:41.880 --> 00:33:42.779
 means your words

00:33:42.779 --> 00:33:43.480
 are words that you

00:33:43.480 --> 00:33:44.559
 say that you want to keep.

00:33:44.640 --> 00:33:45.440
 They're not just words

00:33:45.440 --> 00:33:46.299
 that mean you've flown

00:33:46.299 --> 00:33:47.019
 off the handle

00:33:47.019 --> 00:33:48.059
 and lost control.

00:33:48.759 --> 00:33:50.539
 The work of the Holy Spirit

00:33:50.539 --> 00:33:51.980
 is what really matters

00:33:51.980 --> 00:33:52.740
 in our lives,

00:33:52.859 --> 00:33:54.839
 the fruit of the Holy Spirit.

00:33:57.039 --> 00:33:57.960
 I just want to wrap

00:33:57.960 --> 00:33:58.620
 this thing all up

00:33:58.620 --> 00:33:59.160
 in a close.

00:33:59.160 --> 00:34:00.480
 Wouldn't you think

00:34:00.480 --> 00:34:01.420
 it was pretty pathetic

00:34:01.420 --> 00:34:02.880
 if you discovered

00:34:02.880 --> 00:34:04.000
 that your co-worker

00:34:04.000 --> 00:34:06.279
 had an app

00:34:06.279 --> 00:34:08.300
 so that every hour

00:34:08.300 --> 00:34:10.159
 the phone

00:34:10.159 --> 00:34:11.460
 sent him a message?

00:34:12.200 --> 00:34:13.119
 You're wonderful.

00:34:13.840 --> 00:34:14.960
 You're the best.

00:34:15.539 --> 00:34:16.599
 You're brilliant.

00:34:17.139 --> 00:34:18.180
 Gosh, I love you.

00:34:19.260 --> 00:34:20.280
 Like, if you found that out,

00:34:20.300 --> 00:34:20.840
 wouldn't you think

00:34:20.840 --> 00:34:22.059
 that's pretty pathetic?

00:34:22.900 --> 00:34:23.740
 He programmed

00:34:23.740 --> 00:34:24.680
 or she programmed

00:34:24.680 --> 00:34:25.360
 the phone

00:34:25.360 --> 00:34:26.440
 to send them

00:34:26.440 --> 00:34:27.599
 a message like that

00:34:27.599 --> 00:34:28.539
 all of the time.

00:34:29.159 --> 00:34:31.019
 You see,

00:34:31.819 --> 00:34:33.079
 God could turn you

00:34:33.079 --> 00:34:33.899
 into that phone.

00:34:35.339 --> 00:34:36.000
 God could use

00:34:36.000 --> 00:34:37.059
 all of his power

00:34:37.059 --> 00:34:38.099
 to program you

00:34:38.099 --> 00:34:38.839
 in such a way

00:34:38.839 --> 00:34:39.399
 that that's what

00:34:39.399 --> 00:34:40.159
 it would be every hour.

00:34:40.259 --> 00:34:41.019
 God, you're great.

00:34:41.599 --> 00:34:42.460
 God, you're wonderful.

00:34:42.960 --> 00:34:43.759
 God, you're beautiful.

00:34:45.420 --> 00:34:46.500
 God, I love you.

00:34:48.500 --> 00:34:49.719
 But he doesn't do that.

00:34:51.239 --> 00:34:52.219
 He can do these

00:34:52.219 --> 00:34:53.019
 wonderful miracles.

00:34:53.159 --> 00:34:54.079
 We're free to respond.

00:34:54.219 --> 00:34:55.079
 He can speak to us

00:34:55.079 --> 00:34:55.739
 from his word.

00:34:55.879 --> 00:34:56.879
 We're free to respond.

00:34:56.880 --> 00:34:57.880
 God, you're free to do it.

00:34:57.880 --> 00:34:58.200
 That, in fact,

00:34:58.280 --> 00:34:59.440
 everything about God's

00:34:59.440 --> 00:35:00.579
 relationship with us

00:35:00.579 --> 00:35:02.260
 is that he does everything

00:35:02.260 --> 00:35:04.180
 so that we will come

00:35:04.180 --> 00:35:05.059
 to that point

00:35:05.059 --> 00:35:05.820
 where we will

00:35:05.820 --> 00:35:07.440
 put our trust in Jesus

00:35:07.440 --> 00:35:09.000
 and receive

00:35:09.000 --> 00:35:09.920
 what he has done

00:35:09.920 --> 00:35:10.640
 for us

00:35:10.640 --> 00:35:11.760
 and that we will

00:35:11.760 --> 00:35:12.980
 love him freely.

00:35:13.340 --> 00:35:14.320
 And as the Holy Spirit

00:35:14.320 --> 00:35:15.019
 moves deeply

00:35:15.019 --> 00:35:15.480
 and deeply

00:35:15.480 --> 00:35:16.300
 in our lives,

00:35:17.099 --> 00:35:18.240
 it will only create

00:35:18.240 --> 00:35:18.880
 more and more

00:35:18.880 --> 00:35:19.599
 inner freedom.

00:35:20.539 --> 00:35:20.880
 You see,

00:35:21.220 --> 00:35:22.579
 one of the things

00:35:22.579 --> 00:35:23.700
 which is so powerful

00:35:23.699 --> 00:35:24.839
 about this text

00:35:24.839 --> 00:35:26.679
 is that Caiaphas

00:35:26.679 --> 00:35:28.359
 uses his power

00:35:28.359 --> 00:35:30.899
 so that he keeps

00:35:30.899 --> 00:35:31.699
 his place

00:35:31.699 --> 00:35:33.319
 by having Jesus die.

00:35:34.059 --> 00:35:34.559
 If you could put up

00:35:34.559 --> 00:35:35.519
 the next point, Andrew.

00:35:37.500 --> 00:35:38.699
 And that's generally

00:35:38.699 --> 00:35:40.139
 how things work

00:35:40.139 --> 00:35:40.719
 in this world.

00:35:40.799 --> 00:35:41.659
 Not that the powerful

00:35:41.659 --> 00:35:42.879
 want everybody to die.

00:35:43.239 --> 00:35:43.919
 Most of the time,

00:35:43.980 --> 00:35:44.480
 the powerful

00:35:44.480 --> 00:35:45.319
 don't give a hoot

00:35:45.319 --> 00:35:45.879
 about you.

00:35:46.399 --> 00:35:47.359
 They don't even know

00:35:47.359 --> 00:35:47.939
 you exist.

00:35:48.079 --> 00:35:48.919
 They don't even care

00:35:48.919 --> 00:35:49.759
 that you exist.

00:35:50.379 --> 00:35:51.679
 But if it comes time

00:35:51.679 --> 00:35:52.379
 to choose

00:35:52.379 --> 00:35:53.639
 for the powerful person

00:35:53.639 --> 00:35:54.460
 between them

00:35:54.460 --> 00:35:55.539
 keeping their power

00:35:55.539 --> 00:35:56.839
 or somebody else

00:35:56.839 --> 00:35:57.639
 having to die,

00:35:58.059 --> 00:35:59.659
 they will almost always,

00:35:59.799 --> 00:36:01.279
 we will almost always

00:36:01.279 --> 00:36:03.119
 choose the other person dying.

00:36:03.219 --> 00:36:03.960
 The powerful

00:36:03.960 --> 00:36:05.940
 want you to die for them

00:36:05.940 --> 00:36:07.059
 if it comes down

00:36:07.059 --> 00:36:08.199
 to the end.

00:36:08.779 --> 00:36:09.619
 But Jesus,

00:36:10.219 --> 00:36:11.199
 he has the power

00:36:11.199 --> 00:36:12.299
 to raise the dead.

00:36:12.619 --> 00:36:13.619
 He has the power

00:36:13.619 --> 00:36:15.480
 to feed 5,000 men

00:36:15.480 --> 00:36:16.339
 with a few loaves

00:36:16.339 --> 00:36:16.839
 and fishes.

00:36:17.239 --> 00:36:18.379
 He has the power

00:36:18.379 --> 00:36:19.639
 to heal a man

00:36:19.639 --> 00:36:20.559
 who was blind

00:36:20.559 --> 00:36:21.119
 from birth.

00:36:21.119 --> 00:36:21.980
 He has the power

00:36:21.980 --> 00:36:22.819
 to heal a man

00:36:22.819 --> 00:36:23.659
 who had been an invalid

00:36:23.659 --> 00:36:25.699
 for many, many, many decades.

00:36:25.819 --> 00:36:26.679
 He had a power

00:36:26.679 --> 00:36:28.920
 to heal a nobleman's son

00:36:28.920 --> 00:36:30.699
 who was very, very far distant.

00:36:30.799 --> 00:36:31.759
 He had the power

00:36:31.759 --> 00:36:34.279
 to turn water into wine.

00:36:34.639 --> 00:36:35.460
 But Jesus,

00:36:36.039 --> 00:36:37.480
 the powerful one,

00:36:38.000 --> 00:36:39.960
 dies for the powerless.

00:36:42.980 --> 00:36:43.980
 If you could put up

00:36:43.980 --> 00:36:45.199
 the final slide, Andrew.

00:36:48.440 --> 00:36:50.039
 It's very, very interesting

00:36:50.039 --> 00:36:51.619
 how John has chosen

00:36:51.619 --> 00:36:52.719
 to write this book.

00:36:54.000 --> 00:36:54.900
 If you go back

00:36:54.900 --> 00:36:56.139
 and read John chapter 1

00:36:56.139 --> 00:36:56.619
 and you'll see

00:36:56.619 --> 00:36:58.279
 how Jesus is first introduced.

00:36:59.000 --> 00:36:59.860
 I love this.

00:36:59.880 --> 00:37:00.960
 It's one of my favorite parts

00:37:00.960 --> 00:37:01.400
 in the Bible.

00:37:01.519 --> 00:37:02.480
 How is Jesus introduced?

00:37:02.619 --> 00:37:03.500
 Go back and look it up

00:37:03.500 --> 00:37:04.519
 in John chapter 1.

00:37:05.099 --> 00:37:06.199
 John the Baptist says,

00:37:06.420 --> 00:37:07.880
 Behold the Lamb of God

00:37:07.880 --> 00:37:08.800
 who takes away

00:37:08.800 --> 00:37:09.820
 the sin of the world.

00:37:11.900 --> 00:37:12.699
 And now,

00:37:12.820 --> 00:37:13.940
 when all of the miracles

00:37:13.940 --> 00:37:15.139
 are coming to an end

00:37:15.139 --> 00:37:16.059
 that John is going

00:37:16.059 --> 00:37:17.039
 to talk to us about,

00:37:17.579 --> 00:37:18.360
 and as we come

00:37:18.360 --> 00:37:19.539
 to a final time

00:37:19.539 --> 00:37:20.559
 of Jesus teaching

00:37:20.559 --> 00:37:21.940
 his disciples one-on-one,

00:37:22.940 --> 00:37:24.599
 we see that Caiaphas

00:37:24.599 --> 00:37:25.900
 says that Jesus,

00:37:26.239 --> 00:37:27.059
 how does he put it?

00:37:27.179 --> 00:37:28.380
 Verse 50,

00:37:28.960 --> 00:37:29.519
 he says,

00:37:30.519 --> 00:37:31.579
 It is better for you

00:37:31.579 --> 00:37:32.480
 that one man

00:37:32.480 --> 00:37:33.779
 should die for the people,

00:37:34.179 --> 00:37:35.920
 not that the whole nation

00:37:35.920 --> 00:37:36.679
 should perish.

00:37:37.139 --> 00:37:37.860
 And if you go back

00:37:37.860 --> 00:37:38.940
 and read the next few verses,

00:37:39.159 --> 00:37:40.239
 this happens as people

00:37:40.239 --> 00:37:41.679
 are preparing for Passover,

00:37:42.119 --> 00:37:43.440
 where the Passover lamb

00:37:43.440 --> 00:37:44.280
 will be sacrificed.

00:37:46.440 --> 00:37:47.559
 We are to understand

00:37:47.559 --> 00:37:48.420
 that all of these

00:37:48.420 --> 00:37:49.400
 wonderful teachings

00:37:49.400 --> 00:37:50.039
 of Jesus

00:37:50.039 --> 00:37:51.780
 about rivers of living water,

00:37:51.940 --> 00:37:53.099
 about bread from heaven,

00:37:53.280 --> 00:37:54.619
 about eternal life,

00:37:55.260 --> 00:37:56.019
 we are to understand

00:37:56.019 --> 00:37:57.280
 that all of these miracles,

00:37:57.460 --> 00:37:58.920
 that it is the miracle worker

00:37:58.920 --> 00:38:00.440
 who dies upon the cross,

00:38:00.960 --> 00:38:02.059
 that he dies

00:38:02.059 --> 00:38:04.300
 in my place.

00:38:06.539 --> 00:38:07.880
 The heart of the gospel,

00:38:08.240 --> 00:38:10.039
 in my place condemned he stood.

00:38:10.380 --> 00:38:11.079
 True story.

00:38:11.159 --> 00:38:11.500
 You want to know

00:38:11.500 --> 00:38:12.320
 who wrote those words,

00:38:12.420 --> 00:38:13.220
 in my place condemned

00:38:13.219 --> 00:38:13.759
 he stood.

00:38:14.539 --> 00:38:15.679
 His last name was,

00:38:15.719 --> 00:38:16.839
 I'm not making this up,

00:38:17.319 --> 00:38:17.719
 Bliss.

00:38:19.959 --> 00:38:20.399
 Bliss.

00:38:20.719 --> 00:38:21.839
 His name was Philip Bliss,

00:38:22.039 --> 00:38:22.879
 1875.

00:38:23.899 --> 00:38:24.579
 What a savior.

00:38:25.319 --> 00:38:25.959
 It's one of the lines

00:38:25.959 --> 00:38:26.419
 in the hymn.

00:38:27.619 --> 00:38:28.659
 In my place,

00:38:29.419 --> 00:38:29.819
 condemned,

00:38:30.500 --> 00:38:31.139
 he stood.

00:38:33.099 --> 00:38:34.419
 That is the heart

00:38:34.419 --> 00:38:35.919
 of the gospel.

00:38:36.599 --> 00:38:37.899
 The powerful dying

00:38:37.899 --> 00:38:39.199
 for you and for me.

00:38:40.299 --> 00:38:41.419
 And we receive it

00:38:41.419 --> 00:38:42.019
 by faith.

00:38:43.219 --> 00:38:44.500
 You are free to choose.

00:38:44.679 --> 00:38:46.619
 You are free to choose.

00:38:46.619 --> 00:38:46.719
 But let me tell you,

00:38:46.719 --> 00:38:48.259
 that if you choose

00:38:48.259 --> 00:38:48.859
 to receive

00:38:48.859 --> 00:38:49.859
 what Christ has done

00:38:49.859 --> 00:38:50.359
 for you,

00:38:50.819 --> 00:38:52.439
 you are not going to have one

00:38:52.439 --> 00:38:52.899
 who is going to

00:38:52.899 --> 00:38:54.039
 so overwhelm you

00:38:54.039 --> 00:38:55.399
 and destroy your uniqueness

00:38:55.399 --> 00:38:57.339
 and destroy your individuality

00:38:57.339 --> 00:38:59.159
 and overwhelm your personality

00:38:59.159 --> 00:39:01.059
 and make you into a robot,

00:39:01.279 --> 00:39:02.599
 make you into a zombie.

00:39:03.099 --> 00:39:03.639
 No.

00:39:04.639 --> 00:39:06.419
 He died for you.

00:39:06.420 --> 00:39:08.760
 He loves you.

00:39:09.920 --> 00:39:12.180
 And I stand before God

00:39:12.180 --> 00:39:14.880
 not because I can speak well

00:39:14.880 --> 00:39:16.000
 or I can't speak well

00:39:16.000 --> 00:39:17.579
 or not because my church is big

00:39:17.579 --> 00:39:18.240
 or small

00:39:18.240 --> 00:39:19.320
 or this or that

00:39:19.320 --> 00:39:20.119
 or anything like that.

00:39:20.180 --> 00:39:21.559
 I stand before God.

00:39:22.059 --> 00:39:24.039
 My only confidence before God

00:39:24.039 --> 00:39:25.639
 is that in my place

00:39:25.639 --> 00:39:26.079
 condemned,

00:39:26.220 --> 00:39:26.700
 he stood.

00:39:28.280 --> 00:39:29.460
 That that which has kept me

00:39:29.460 --> 00:39:30.579
 far from God

00:39:30.579 --> 00:39:32.340
 fell on him

00:39:32.340 --> 00:39:33.460
 and he took the punishment.

00:39:33.460 --> 00:39:35.280
 and the innocence

00:39:35.280 --> 00:39:36.079
 and righteousness

00:39:36.079 --> 00:39:37.639
 and perfection

00:39:37.639 --> 00:39:38.400
 and goodness

00:39:38.400 --> 00:39:39.480
 of Jesus

00:39:39.480 --> 00:39:41.119
 comes on me

00:39:41.119 --> 00:39:43.179
 all out of grace,

00:39:43.760 --> 00:39:44.820
 all out of love,

00:39:45.539 --> 00:39:46.639
 freely bestowed,

00:39:47.440 --> 00:39:48.699
 freely to be received.

00:39:49.679 --> 00:39:51.599
 And as we receive

00:39:51.599 --> 00:39:52.780
 what Christ has done

00:39:52.780 --> 00:39:54.019
 and draw close to him,

00:39:54.599 --> 00:39:56.460
 his great work within us

00:39:56.460 --> 00:39:57.599
 will be a growth

00:39:57.599 --> 00:39:58.880
 of inner freedom.

00:39:59.780 --> 00:40:00.699
 Please stand.

00:40:03.460 --> 00:40:09.420
 Bow our heads in prayer.

00:40:19.159 --> 00:40:19.679
 Father,

00:40:20.360 --> 00:40:24.019
 we ask that you would grip us

00:40:24.019 --> 00:40:24.800
 with the gospel.

00:40:25.639 --> 00:40:26.820
 Help us to remember

00:40:26.820 --> 00:40:28.059
 who Jesus is.

00:40:29.139 --> 00:40:29.340
 Father,

00:40:29.460 --> 00:40:30.400
 that on one hand

00:40:30.400 --> 00:40:31.559
 we ask that you give us

00:40:31.559 --> 00:40:33.380
 a godly fear of you

00:40:33.380 --> 00:40:34.699
 that we might know

00:40:34.699 --> 00:40:35.480
 that you are God

00:40:35.480 --> 00:40:36.380
 and that we are not,

00:40:36.519 --> 00:40:37.259
 that we might know

00:40:37.259 --> 00:40:38.340
 where we begin and end

00:40:38.340 --> 00:40:39.539
 and where you begin and end

00:40:39.539 --> 00:40:40.840
 and how you are always God

00:40:40.840 --> 00:40:41.639
 and we are never,

00:40:41.820 --> 00:40:42.079
 ever,

00:40:42.259 --> 00:40:42.559
 ever,

00:40:42.699 --> 00:40:43.079
 ever,

00:40:43.320 --> 00:40:44.159
 ever God.

00:40:45.179 --> 00:40:45.920
 That's good.

00:40:46.460 --> 00:40:47.039
 That we might have

00:40:47.039 --> 00:40:48.639
 that deep sense

00:40:48.639 --> 00:40:49.579
 of that difference

00:40:49.579 --> 00:40:52.059
 combined with a thankfulness

00:40:52.059 --> 00:40:52.719
 and an awe

00:40:52.719 --> 00:40:54.059
 and a longing for you

00:40:54.059 --> 00:40:54.980
 which is that true

00:40:54.980 --> 00:40:56.159
 and proper fear of you.

00:40:56.279 --> 00:40:56.380
 Father,

00:40:56.440 --> 00:40:57.920
 we ask that you grant us that.

00:40:58.659 --> 00:40:59.259
 But Father,

00:40:59.260 --> 00:41:01.540
 deliver us from all foolish,

00:41:01.960 --> 00:41:02.700
 flesh-born,

00:41:02.920 --> 00:41:05.320
 devil-inspired fears

00:41:05.320 --> 00:41:07.640
 that you will somehow hurt us.

00:41:08.600 --> 00:41:08.960
 Father,

00:41:09.060 --> 00:41:09.780
 we thank you

00:41:09.780 --> 00:41:11.800
 that you will never hurt us,

00:41:12.300 --> 00:41:13.600
 that you will be with us

00:41:13.600 --> 00:41:14.740
 when we are in sorrow,

00:41:14.940 --> 00:41:15.940
 that you will be with us

00:41:15.940 --> 00:41:17.060
 when we are in difficulty,

00:41:17.280 --> 00:41:18.360
 that you will be with us

00:41:18.360 --> 00:41:19.020
 at the day of,

00:41:19.380 --> 00:41:20.520
 as we walk through the valley

00:41:20.520 --> 00:41:21.580
 of the shadow of death.

00:41:21.660 --> 00:41:22.560
 You will be with us

00:41:22.560 --> 00:41:23.060
 when we hear

00:41:23.060 --> 00:41:24.380
 the terrible diagnosis.

00:41:24.840 --> 00:41:25.700
 You will be with us

00:41:25.700 --> 00:41:26.920
 in our celebrations

00:41:26.920 --> 00:41:27.980
 and in our joys.

00:41:28.079 --> 00:41:28.840
 You will be with us

00:41:28.840 --> 00:41:29.559
 in our rising

00:41:29.559 --> 00:41:33.700
 and our lying down at night,

00:41:33.760 --> 00:41:34.800
 that you will be with us,

00:41:34.860 --> 00:41:36.059
 that you will walk with us,

00:41:36.119 --> 00:41:37.420
 that you will be our God

00:41:37.420 --> 00:41:38.780
 and that we will be your people

00:41:38.780 --> 00:41:40.900
 and that your Son died for us

00:41:40.900 --> 00:41:42.780
 and your Holy Spirit works within us

00:41:42.780 --> 00:41:43.760
 to bring inner freedom.

00:41:44.000 --> 00:41:44.340
 Father,

00:41:44.840 --> 00:41:45.720
 grow within us

00:41:45.720 --> 00:41:46.800
 that deep,

00:41:46.940 --> 00:41:48.400
 abandoned growth

00:41:48.400 --> 00:41:49.099
 of ability

00:41:49.099 --> 00:41:50.579
 to abandon ourselves

00:41:50.579 --> 00:41:51.420
 upon you.

00:41:53.240 --> 00:41:54.260
 And all these things

00:41:54.260 --> 00:41:55.559
 we ask in the name of Jesus.

00:41:56.180 --> 00:41:56.519
 Amen.

00:41:56.920 --> 00:41:57.920
 Amen.

00:41:57.920 --> 00:41:58.300
 Amen.

00:41:58.300 --> 00:41:58.360
 Amen.

00:41:58.360 --> 00:41:58.480
 Amen.

00:41:58.480 --> 00:41:58.920
 Amen.