WEBVTT

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 when this takes place.

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 And the way that ancient Near Eastern stories are handed down generation after generation

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 means that there were way too many eyewitnesses for this story not to be true.

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 This is a true story.

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 Elijah's Big Day actually happened.

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 And ultimately this story is about a choice.

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 It's about a choice between death in the desert lands.

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 Death in the far country.

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 Death in the wilderness.

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 And life in the vineyard.

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 So three things that we have to do today.

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 We have to see that this passage calls us to first discern the spirits.

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 To discern between the spirits.

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 And secondly we have to ask how do we discern between the spirits.

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 And then finally we have to see that the passage calls us to choose life in the face of death.

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 The first, the passage in the first half is asking you to discern between the spirits.

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 Or discern between the gods.

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 This is the middle of the Elijah story.

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 This is 850 BC approximately.

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 A little bit of time ago.

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 And the kingdom of Israel had split.

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 There was a northern kingdom and there was a southern kingdom.

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 75 years before this moment.

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 Ahab was the king of the north.

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 And the book of kings says that he was the worst king that had ever lived in all of Israel's

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 history.

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 Which is pretty bad because there were a lot of terrible kings in Israel's history.

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 But he was the absolute worst.

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 And he made it worse because he married Jezebel.

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 And even if you didn't grow up in the church or aren't a Christian you've heard of Jezebel.

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 He married Jezebel.

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 She was a Canaanite bell worshiper.

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 And together Ahab and Jezebel built a city called Samaria in the north that you read

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 about in the gospels.

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 And there they built at the middle of the city.

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 The whole city planning committee was structured around a Baal temple.

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 So Baal was at the center of the entire northern kingdom under this wicked king.

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 Now it's important to know that Baal is not a specific god.

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 Because it often seems like sometimes a Baal is a generic term for a god.

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 It's a lower case G. And anything can be a Baal.

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 A Baal is simply any creaturely object that you take and divinize.

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 You pray to some type of spirit that exists behind that object that gives you the reward

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 that you're seeking.

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 And so in this culture you can worship a rain bell, a crop bell, a cattle bell, a sheep

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 bell, a gold bell, a power bell.

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 Pick your item and put Baal at the end of it and that can be a Baal.

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 Anything can be a Baal.

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 Any creaturely thing that you desire can be made into a god.

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 And that's exactly what they did.

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 And so in the kingdom of Israel at this time Ahab and Jezebel especially worshiped the

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 Baal of Tyre and Sedan, which is the crop god, the fertility god, the god that brings

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 rain and makes the crops grow and puts food on your table.

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 So it's a god of life.

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 That's the god that was their supreme deity, if you will.

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 But at the Baal temple in Samaria you could worship anything you wanted.

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 It was open season.

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 If you wanted to go to the Baal temple you could worship crop bell on Monday, rain bell

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 on Tuesday, gold bell on Wednesday, and even Yahweh, the god of Israel, the god of Abraham,

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 Isaac and Jacob.

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 The true god, the biblical god, was also an object of worship in the Baal temple.

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 And so they would have a shrine to Yahweh and a shrine to the Baal of Tyre and Sedan

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 and a shrine to the Baal of X, Y, or Z, Pictur god.

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 They worshiped all of them.

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 And that means that the kingdom of the north at this time was incredibly pluralistic, that

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 it was a pluralistic worship setting.

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 And the basic opinion about the gods was believe in whatever god you wish.

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 In fact, it's best that you don't try to set them up against each other, that you believe

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 in all the gods and that you worship all the gods and all the spirits.

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 And at base you fundamentally believe that all the gods are pretty much equal.

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 They're pretty much the same.

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 And you really need something from all of them, so you worship them all.

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 So it's a context of pluralism.

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 And for that reason, in chapter 17, Elijah had pronounced a drought upon the kingdom

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 of Israel.

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 A drought.

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 Why?

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 Why a drought?

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 Because they had set up the Baal of Tyre and Sedan, the rain god at the center of Samaria.

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 And so Elijah says, well, there's going to be a drought.

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 And I'm going to pray to Yahweh, the true god, the god of the Bible that we read about,

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 and God's not going to give you rain.

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 Why?

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 Because he's trying to show that the Baal that you've put in the middle of this temple

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 is empty.

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 He can't actually give you what you desire.

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 It's an empty idol.

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 You pray to him for rain, but it's not him that gives you rain.

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 It's Yahweh, the god of the Bible that gives you rain.

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 And so there was a drought for three years.

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 And for that reason, everybody was after Elijah.

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 He was public enemy number one.

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 People wanted to kill him.

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 If he was rid of Elijah, then maybe the rains will come back.

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 And so Elijah had gone into hiding for three years.

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 And now in chapter 18, verse 17, he comes back for the first time, three years back

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 into the land of Israel.

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 And what happens starts in verse 17.

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 Ahab sees Elijah and this encounter is quite Lord of the Rings-ish, you know?

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 If you know what I mean, well, you'll see what I mean.

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 Maybe if you know the books.

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 Literally it says this, verse 17, Ahab saw Elijah.

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 Ahab said, you, the trouble bringer of Israel.

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 It could also be translated the chaos causer.

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 Or it could also be the death wielder or maybe the barrel rider or the ring bearer, something

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 like that.

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 Not the last two, but the ones before that it could be.

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 He's saying you are the chaos causer of Israel.

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 You are the death bringer to Israel, the troublemaker.

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 Why?

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 Well, what he's saying is this, our kingdom would have been in peace if we had rain and

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 our crops were growing.

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 But because of your exclusive claims, you have actually brought drought and death into the

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 society.

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 Because you claim exclusivity that there's only one God that truly deserves worship,

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 that's actually what's caused our society to be in such disarray.

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 So if you would accept pluralism, if you would accept pluralistic worship, if you would see

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 that all the gods are fundamentally equal, then we wouldn't be in this situation.

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 And so the problem Ahab has with Elijah is that not that he prays to Yahweh, the God

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 of the Bible, but that he's exclusive.

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 And he only prays to this God, the God of Abraham, Isaac, and Jacob.

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 And then of course Elijah turns back the same thing in verse 18 around to Ahab.

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 I'm not the troublemaker of Israel.

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 You're the troublemaker of Israel because you're not exclusive because you can't worship

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 all the gods at the same time.

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 And so for that reason, Elijah says, gather the prophets, gather the people at Mount Carmel.

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 We're going to have a confrontation.

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 And in verse 21, he asked them the question.

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 Elijah came near to all the people and he said, how long will you go limping between two different

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 opinions?

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 Now, the word limping there is funny.

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 Limping actually means dancing.

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 That's a word for cultic dancing.

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 And so what he's referring to is their temple dances.

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 They would have danced in the temple as part of their worship.

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 And so he's saying, how long are you going to continue to go to the temple and dance

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 between two different opinions?

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 In other words, how long are you going to worship your true God, the God of Israel, and

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 the Baals at the same time?

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 How long are you going to choose both?

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 And so what he's saying is there is no religious neutrality.

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 You can't be both for God, the God of the Bible, and equally for other gods.

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 There's no religious neutrality.

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 You can't say they're all equal.

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 How long will you go dancing back and forth between both?

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 And it's interesting because the people in this passage in verse 21, they don't answer

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 him.

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 It says that they do nothing but remain silent.

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 And that's because the people don't want to choose.

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 They don't want to make a choice between the gods.

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 They don't want to discern the spirits.

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 They want to remain neutral.

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 They want to fundamentally say that all the gods are basically the same, that all the

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 gods are equal.

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 And what that means is that this passage is shockingly modern.

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 It's incredibly modern.

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 Because they're living in a pluralistic context where you can worship any number of gods,

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 any number of deities, and the fundamental claim of the society is that they're all the

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 same.

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 They're all equal at base.

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 And so you don't have to choose.

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 You don't have to discern the spirits.

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 And what Elijah is saying to them is, no, there is no religious neutrality.

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 There's no being with Yahweh, the God of the Bible, and with the other gods.

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 It doesn't work like that.

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 And so I would rather you be for God or against Him, but not with Him and worshiping all the

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 other deities alongside of Him.

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 And today in a city like Edinburgh, in a city like London, and New York, or Paris, or

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 anywhere that's what we call secular, many people will be very content to believe in

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 the supernatural world.

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 Fourth this of the population still believe that there is a supernatural.

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 The secular humanist agenda has failed.

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 Most people still believe in the supernatural and the transcendent.

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 But if you go into a city like ours and say something like, you have to discern between

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 the gods.

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 You have to discern between the religions.

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 You can't just worship pluralistically.

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 You have to find out which one is actually true.

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 You have to come up against reality and ask yourself, what claims actually make sense

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 of the world we live in, which claims actually make sense of the needs of the intellect and

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 the needs of the heart, that many people in a city like ours will say, but why do I have

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 to discern?

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 Why can't I just at bottom say that all the religions are equal and that all of them are

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 basically saying the same thing?

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 I've been to a number of debates between different religions, a Christian theologian and a Muslim

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 theologian, for instance, on the stage.

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 And probably some of you have as well, or you've heard or seen these on TV or something

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 like that.

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 And in one of these debates, a Muslim theologian and the Christian theologian both will do

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 a really great job of explaining the differences between their theologies.

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 They'll talk cordially and explain that they at base have two different conceptions of who

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 God is and of what true religion really is.

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 But it almost never fails if these debates take place in Western societies that somebody

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 in the Q&A will stand up in the end and say, look, I appreciate you guys.

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 I'm thankful that you've clearly explained your own views.

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 But at the heart of it, when I listen to you, what I actually hear is you saying that your

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 two religions are fundamentally the same, that at the end of the day, it's about loving

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 God and loving your neighbors.

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 And if you do that, all will be well with you.

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 And any Muslim theologian and Christian theologian that are part of the standing tradition of

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 their religions would absolutely balk at that claim.

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 Because to claim that the religions are fundamentally the same is actually to not listen.

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 It's a refusal to listen.

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 It's a refusal to listen to religions that have been defining themselves and their theology

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 for thousands of years.

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 And it's a refusal to listen so much that it's not tolerance, as it's often said.

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 It's actually total intolerance.

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 It's unwillingness to actually come up to grips with the claims of the traditions, of

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 the religions.

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 For instance, just to give you an example, in Islam at the core, there can be no visible

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 representation of God's essence, the image of God, in the material embodied world that

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 we live in.

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 And Christianity, Christianity is the fact that God can be, in essence, embodied, the

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 image of God come down into this physical world.

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 And you see, so at base, there are very two different conceptions of God bumping their

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 heads against each other.

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 And so to say in the Western culture that all religions are fundamentally the same or

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 equal at base is to refuse to actually take seriously the claims of those religions.

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 This is not new.

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 This was happening in the ancient Near East in Elijah's day.

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 And Elijah is saying here, there is no religious neutrality.

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 You can't be religiously neutral.

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 You are for the biblical God, or you're against the biblical God.

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 You believe in him.

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 That's the true God, or do you don't?

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 And that's the only two options that are available according to the Bible.

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 So we have to look for what's true, and that's what this disputation, this confrontation

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 is about.

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 So secondly, how?

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 How do you discern between the spirits?

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 And basically, quite simply, you actually have to let the religions confront one another.

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 You have to let religions be examined.

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 You have to look at their truth claims, and you have to ask what makes sense of the world

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 we live in, what makes sense of the needs of the intellect and the needs of the heart.

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 And in this passage, in this confrontation, you have two religions doing just that.

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 You have, on the one hand, Baalism and biblical religion, what will be biblical Christianity,

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 the God of Abraham, Isaac, and Jacob confronting Baalism in the contest.

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 And so Elijah says in verse 24, prepare a sacrifice, call on your God to come down and

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 consume the sacrifice by fire.

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 And in verse 25, he tells them, you guys go first.

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 You guys go first because you are many.

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 Now why does he say that?

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 Because they have 850 prophets on that mountain, Baal prophets.

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 Elijah is by himself.

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 And they think that the religions are fundamentally work in the same way.

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 And so Elijah is saying, if these two religions, these two views of God work the same way,

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 then it's 850 to 1.

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 If the religion is fundamentally about performance and getting God to listen to you and come down,

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 then the odds are terrible for me.

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 You guys go first.

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 You've got 850 prophets to me, just me, and let's see how your gods perform.

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 And so what happens in verse 26 and following is we get a picture of how one religion works,

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 the religion of Baalism.

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 And it works in three steps in this passage from verse 26.

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 But for four to five hours, they cry out to their Baal, their gods, in a cultic prayer.

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 And the text is, this is a poem, by the way, this paragraph.

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 They cry out to their gods and then it says, but no voice.

00:16:43.200 --> 00:16:51.040
 And then when you are God, the creaturely object in this world that you have put all

00:16:51.039 --> 00:16:57.439
 your hopes in, your deepest desires that you have associated your very identity with, fails

00:16:57.439 --> 00:17:04.119
 you and doesn't listen to you, you have to intensify your performance.

00:17:04.119 --> 00:17:08.399
 And so secondly, it says that they limp, which there's that word again.

00:17:08.399 --> 00:17:10.440
 It means they danced.

00:17:10.440 --> 00:17:15.519
 So when their shouts didn't work, they resorted to intensification of their performance and

00:17:15.519 --> 00:17:19.960
 they started dancing before their Baals.

00:17:19.960 --> 00:17:20.960
 People worship dancing.

00:17:20.960 --> 00:17:25.920
 And then in a poetic form, the text says, no answer, literally.

00:17:25.920 --> 00:17:28.960
 So no voice, no answer.

00:17:28.960 --> 00:17:34.319
 And then thirdly and finally, when you're Baal, when the thing in this world that you've

00:17:34.319 --> 00:17:39.240
 put all your hope in doesn't listen to you, it doesn't give you what you want when you

00:17:39.240 --> 00:17:41.559
 dance for it.

00:17:41.559 --> 00:17:48.960
 Then thirdly, your resort to spilling your own blood, giving up your whole life for your

00:17:48.960 --> 00:17:51.559
 God, for your idol.

00:17:51.559 --> 00:17:57.279
 And so they cut themselves and they spill their blood onto the altar.

00:17:57.279 --> 00:17:59.539
 And then it repeats the three.

00:17:59.539 --> 00:18:06.360
 There was no voice, no one answered, no one paid attention.

00:18:06.360 --> 00:18:12.000
 In other words, Baalism isn't one religion.

00:18:12.000 --> 00:18:17.319
 It describes many religions and it describes the basic thrust of what the Bible means by

00:18:17.319 --> 00:18:20.000
 idolatry.

00:18:20.000 --> 00:18:26.639
 It's taking an object, it's assigning it an ultimate value, it's worshiping it by performance,

00:18:26.639 --> 00:18:31.679
 by your own success, by trying to get it at whatever means necessary, whatever costs to

00:18:31.679 --> 00:18:36.559
 you for the sake of a reward.

00:18:36.559 --> 00:18:40.960
 In the ancient Near East there are rain baels, crop baels, fertility baels, beauty baels,

00:18:40.960 --> 00:18:45.919
 money baels, power baels, and everything else.

00:18:45.920 --> 00:18:51.880
 And to the modern 21st century reader, this passage looks incredibly primitive, incredibly

00:18:51.880 --> 00:18:56.080
 juvenile and almost silly, but it's not primitive at all.

00:18:56.080 --> 00:19:01.600
 It's incredibly modern because we have the exact same thing today.

00:19:01.600 --> 00:19:09.720
 Beauty baels, money baels, power baels, family baels, career baels, success baels.

00:19:09.720 --> 00:19:16.400
 Baalism is taking any creaturely object in this world and making it into your God.

00:19:16.400 --> 00:19:21.160
 And that means potentially anything is a Baal.

00:19:21.160 --> 00:19:26.880
 Baalism is the religion that takes something that's good, makes it ultimate, and destroys

00:19:26.880 --> 00:19:31.360
 it by trying to make it into a God.

00:19:31.360 --> 00:19:37.640
 One month ago, exactly, I quoted from David Foster Wallace, the novelist that committed

00:19:37.640 --> 00:19:40.480
 suicide in 2006.

00:19:40.480 --> 00:19:47.000
 This is from his address to Kenyon College, his commencement speech in 2005.

00:19:47.000 --> 00:19:52.720
 This guy was not a Christian, but he nails the point of this passage.

00:19:52.720 --> 00:19:57.520
 In the day-to-day trenches of adult life, he says, there is actually no such thing as

00:19:57.520 --> 00:19:59.720
 atheism.

00:19:59.720 --> 00:20:02.360
 There is no such thing as not worshiping.

00:20:02.360 --> 00:20:05.560
 There is no religious neutrality.

00:20:05.560 --> 00:20:06.560
 Everybody worships.

00:20:06.559 --> 00:20:09.079
 Every choice we get is what to worship.

00:20:09.079 --> 00:20:13.639
 And the compelling reason for maybe choosing someone like Jesus Christ is that pretty much

00:20:13.639 --> 00:20:17.839
 anything else that you worship will eat you alive.

00:20:17.839 --> 00:20:22.720
 If you worship money and your things, your possessions, if they are where you tap real

00:20:22.720 --> 00:20:25.799
 meaning in life, then you will never have enough.

00:20:25.799 --> 00:20:27.799
 You will never feel like you have enough.

00:20:27.799 --> 00:20:28.799
 It's the truth.

00:20:28.799 --> 00:20:36.519
 Worship your body and worship beauty and sexual allure, and you will always feel ugly.

00:20:36.519 --> 00:20:41.599
 And when time and age start showing, you will die a million deaths before they finally

00:20:41.599 --> 00:20:43.400
 grieve you.

00:20:43.400 --> 00:20:47.639
 Worship power, and you will end up feeling weak and afraid.

00:20:47.639 --> 00:20:52.920
 And you will need ever more power over others to numb you to your own fears.

00:20:52.920 --> 00:20:59.119
 Worship your intellect, being seen as smart, and you will end up feeling stupid, afraud,

00:20:59.119 --> 00:21:01.839
 always on the verge of being found out.

00:21:01.839 --> 00:21:07.079
 But the worst thing, he says, about all these forms of worship is that they're unconscious.

00:21:07.079 --> 00:21:13.319
 They are the natural default of every human being to worship, to put your absolute hope

00:21:13.319 --> 00:21:15.839
 in a creaturely object.

00:21:15.839 --> 00:21:20.679
 They're the kind of worship you just gradually slip into day after day.

00:21:20.679 --> 00:21:26.159
 And Walter Bruggemann, who's an Old Testament commentator that writes a commentary on this

00:21:26.159 --> 00:21:28.919
 passage in First Kings, he says something pretty similar.

00:21:28.920 --> 00:21:33.600
 He describes the contemporary scene as modern balism.

00:21:33.600 --> 00:21:38.880
 And this is what he says, modern balism, it reduces the mystery of life to manageable

00:21:38.880 --> 00:21:44.840
 techniques into a power play at your own success.

00:21:44.840 --> 00:21:48.200
 It's a life of independence, not dependence.

00:21:48.200 --> 00:21:54.480
 And if you live a life that tries to take control of everything by means of your performance,

00:21:54.480 --> 00:22:01.079
 as soon as you suffer, as soon as you lose that something that you're chasing after,

00:22:01.079 --> 00:22:02.920
 you will be crushed.

00:22:02.920 --> 00:22:05.039
 Your bail will fail you.

00:22:05.039 --> 00:22:11.200
 Your God will say, dance for me, and in the end you will be forced to spill your own blood

00:22:11.200 --> 00:22:13.200
 for it.

00:22:13.200 --> 00:22:23.400
 And that means that balism at the heart is performative religious idolatry chasing after

00:22:23.400 --> 00:22:27.160
 an idol, some creature in this world.

00:22:27.160 --> 00:22:31.519
 And it leads to drought, it leads to death, it leads to blood loss.

00:22:31.519 --> 00:22:37.440
 It makes you spill your own blood for the God that you can never capture.

00:22:37.440 --> 00:22:44.680
 Elijah is here in this passage to say, the God of Israel, the God of the Bible is different.

00:22:44.680 --> 00:22:50.160
 That the Christian worldview is different from that religion and from all the other religions.

00:22:50.160 --> 00:22:54.440
 And so thirdly and finally, and briefly, how?

00:22:54.440 --> 00:22:59.600
 And in this passage, there's a call to choose life instead of death.

00:22:59.600 --> 00:23:03.920
 So the confrontation, it's Elijah's turn from verse 36.

00:23:03.920 --> 00:23:12.240
 And he makes it extra hard for God because he pours water 12 times in total all over

00:23:12.240 --> 00:23:18.519
 the altar, even in a trench, basically saying this is not going to be a trick.

00:23:18.519 --> 00:23:23.400
 Even if I was to pour a lighter fluid all over this thing, it's soaked in water.

00:23:23.400 --> 00:23:26.960
 There's no way it's going to burn unless God answers us.

00:23:26.960 --> 00:23:34.400
 And so he asked God from verse 36 to make God known.

00:23:34.400 --> 00:23:39.720
 He asked specifically that God would reclaim the hearts of the people.

00:23:39.720 --> 00:23:45.519
 And in verse 38, the fire falls down and the people fall on their faces and they say he

00:23:45.519 --> 00:23:48.440
 is truly the Lord.

00:23:48.440 --> 00:23:54.920
 Now the basic point, the basic point of this passage is pretty simple.

00:23:54.920 --> 00:23:56.519
 Bales are creatures.

00:23:56.519 --> 00:23:58.960
 They are not truly gods.

00:23:58.960 --> 00:24:01.320
 They don't accept your sacrifices.

00:24:01.320 --> 00:24:05.039
 You can dance for them and they will not answer you.

00:24:05.039 --> 00:24:10.720
 And in the face of Baalism, it is only the true God, the God of the Bible, that can give

00:24:10.720 --> 00:24:13.720
 human beings what they desire, what they were made for.

00:24:13.720 --> 00:24:15.240
 Now that's the basic point.

00:24:15.240 --> 00:24:19.960
 But there is a bigger picture here.

00:24:19.960 --> 00:24:22.880
 There's a bigger picture here.

00:24:22.880 --> 00:24:27.599
 In chapter 17, we have to remember to understand this passage in full that the context was

00:24:27.599 --> 00:24:31.960
 drought, that death came upon the lands.

00:24:31.960 --> 00:24:32.960
 Why?

00:24:32.960 --> 00:24:41.000
 Because a wicked king brought in, invited in foreign spirits, evil spirits, the spirits

00:24:41.000 --> 00:24:46.920
 that come from the lineage of the serpent of Satan, evil spirits came into this kingdom

00:24:46.920 --> 00:24:49.720
 and corrupted the kingdom.

00:24:49.720 --> 00:24:54.759
 And for that reason, the only man of God, the man of God that's left in the land, this

00:24:54.759 --> 00:24:56.400
 is God's land.

00:24:56.400 --> 00:24:58.000
 This is the garden of God.

00:24:58.000 --> 00:24:59.480
 This is the promised land.

00:24:59.480 --> 00:25:02.480
 This is the land of milk and honey.

00:25:02.480 --> 00:25:09.079
 That man, Elijah, he is forced to go east in chapter 17.

00:25:09.079 --> 00:25:12.799
 He is forced to go east of the garden of God.

00:25:12.799 --> 00:25:15.799
 He's forced to go east of Eden.

00:25:15.799 --> 00:25:20.439
 And for three years, he lives outside of the land.

00:25:20.439 --> 00:25:26.919
 Three years, the kingdom of God lives under the state of condemnation and death, the state

00:25:26.919 --> 00:25:32.639
 of no rain, which means no food, drought, no life.

00:25:32.639 --> 00:25:37.519
 And then finally, when the man of God comes back from the east, comes back from the east

00:25:37.519 --> 00:25:43.039
 of Eden, back into the picture, he comes on a mission of reclamation, and he only goes

00:25:43.039 --> 00:25:47.079
 to one place, and that's to Mount Carmel.

00:25:47.079 --> 00:25:49.240
 He goes up the mountain.

00:25:49.240 --> 00:25:56.920
 And Mount Carmel, literally translated, is the vineyard or the garden of God.

00:25:56.920 --> 00:25:59.359
 That's what Carmel means.

00:25:59.359 --> 00:26:04.339
 And so in the midst of a situation, a context of drought, of death, of no food, of lifelessness

00:26:04.339 --> 00:26:10.319
 in the kingdom of God, the garden of God, Elijah comes back in and stakes the reclamation

00:26:10.319 --> 00:26:15.639
 point of God's kingdom in the vineyard, in the garden of God.

00:26:15.639 --> 00:26:21.079
 It's there that he will reclaim the kingdom that had been corrupted, that forced the people

00:26:21.079 --> 00:26:24.759
 of God to go east of Eden.

00:26:24.759 --> 00:26:29.720
 And so the big picture here is actually the picture of Christianity, and it's what makes

00:26:29.720 --> 00:26:32.959
 Christianity so different from all the other religions.

00:26:32.960 --> 00:26:40.600
 It's this, that God so loved the world, not that he, like the Baals, said, sing to me,

00:26:40.600 --> 00:26:46.920
 dance for me, cut yourself for me, spill your blood for me, but because you have corrupted

00:26:46.920 --> 00:26:51.600
 the garden of God and turned it into a place of death, I will come down on the mountain

00:26:51.600 --> 00:26:59.759
 of God and spill my blood for you, so that you can have steak in the vineyard once more.

00:26:59.759 --> 00:27:04.200
 And so that means that this passage is not about Elijah.

00:27:04.200 --> 00:27:05.359
 This passage isn't about Elijah.

00:27:05.359 --> 00:27:10.879
 Elijah is a prophet, and prophets point somewhere else, prophets point to things other than

00:27:10.879 --> 00:27:11.879
 themselves.

00:27:11.879 --> 00:27:15.799
 And in this passage, Elijah is there not to talk about himself, but to point to the truth.

00:27:15.799 --> 00:27:17.920
 And where's the truth in this passage?

00:27:17.920 --> 00:27:18.920
 It's not Elijah.

00:27:18.920 --> 00:27:20.680
 Where is the point of reclamation?

00:27:20.680 --> 00:27:23.960
 Where is it that the vineyard of God has reclaimed?

00:27:23.960 --> 00:27:28.519
 The kingdom brought back, and it's actually at the altar.

00:27:28.519 --> 00:27:30.200
 It's the sacrifice.

00:27:30.200 --> 00:27:34.639
 It's the fire come down from heaven and eat up the sacrifice.

00:27:34.639 --> 00:27:36.319
 That's the place of atonement.

00:27:36.319 --> 00:27:39.160
 That's actually how this salvation occurs.

00:27:39.160 --> 00:27:45.799
 And just to close, in the New Testament, in Matthew chapter 11, the crowds come to Jesus,

00:27:45.799 --> 00:27:48.639
 and they're asking him about John the Baptist.

00:27:48.639 --> 00:27:50.680
 What's up with you and John the Baptist?

00:27:50.680 --> 00:27:53.160
 How does your relationship work out?

00:27:53.160 --> 00:27:54.879
 And this is what Jesus says.

00:27:54.879 --> 00:27:57.079
 Jesus speaking to the crowds about John.

00:27:57.079 --> 00:28:02.799
 Truly, I say to you of all those born of women, there has never arisen one greater than John

00:28:02.799 --> 00:28:04.199
 the Baptist.

00:28:04.199 --> 00:28:07.119
 And that's a big sample size, all those born of women.

00:28:07.119 --> 00:28:09.159
 It's a large number.

00:28:09.159 --> 00:28:13.279
 For all the prophets in the law prophesied until John.

00:28:13.279 --> 00:28:21.039
 And if you today are willing to accept this, John is the Elijah to come.

00:28:21.039 --> 00:28:24.159
 He who has ears, let him hear.

00:28:24.160 --> 00:28:28.519
 What Jesus is saying is, what's the relationship between John the Baptist and Jesus?

00:28:28.519 --> 00:28:32.480
 He is saying, John the Baptist is the new Elijah.

00:28:32.480 --> 00:28:36.920
 He's the greatest of all the prophets that came not to point to himself, but to point

00:28:36.920 --> 00:28:37.920
 somewhere else.

00:28:37.920 --> 00:28:39.840
 John the Baptist was never about John the Baptist.

00:28:39.840 --> 00:28:46.440
 He came from out of the wilderness, east of the Promised Land, east of Israel.

00:28:46.440 --> 00:28:54.040
 In 1 Kings 17, Elijah is fed by the food of ravens in the wilderness, east of the land,

00:28:54.039 --> 00:28:58.240
 and just like John the Baptist, who's fed in the wilderness by God through locust and

00:28:58.240 --> 00:29:03.839
 honey and wild animals, they both come from the west, back to the east, pointing to reclaim

00:29:03.839 --> 00:29:09.039
 the truth, pointing to the truth of reclamation found somewhere else, not in themselves.

00:29:09.039 --> 00:29:14.680
 They are both the great prophets of the reclamation of the Garden of Eden, of the victory of God,

00:29:14.680 --> 00:29:15.879
 of the vineyard of God.

00:29:15.879 --> 00:29:19.039
 Just listen to this in Luke 1.17.

00:29:19.039 --> 00:29:25.399
 John the Baptist will go before the Messiah in the Spirit and in the power of Elijah.

00:29:25.399 --> 00:29:29.039
 That's how it pictures him in the Gospels.

00:29:29.039 --> 00:29:30.960
 John the Baptist was never about John the Baptist.

00:29:30.960 --> 00:29:33.200
 He was there to point to the truth.

00:29:33.200 --> 00:29:39.200
 That means that Elijah, the original John the Baptist, was there to point elsewhere, and

00:29:39.200 --> 00:29:43.119
 he was pointing straight at the fire come down.

00:29:43.119 --> 00:29:46.599
 That was nothing but a shadow.

00:29:46.599 --> 00:29:53.439
 Hebrews chapter 10, consequently, when Christ came into the world, he said, sacrifices and

00:29:53.439 --> 00:30:00.439
 offerings you have not desired, O Lord, but a body you have prepared for me.

00:30:00.439 --> 00:30:03.599
 In burnt offerings and sin offerings you have taken no pleasure.

00:30:03.599 --> 00:30:05.719
 It hasn't worked.

00:30:05.719 --> 00:30:12.240
 The kingdom has not been reclaimed, not by the blood of this bull or any bull.

00:30:12.240 --> 00:30:16.680
 And I said, Jesus said, behold, I have come to do your will.

00:30:16.680 --> 00:30:20.480
 I have prepared my body.

00:30:20.480 --> 00:30:24.319
 And the writer says, by that we have been sanctified through the offering of a better

00:30:24.319 --> 00:30:27.559
 body, the body of Jesus Christ once for all.

00:30:27.559 --> 00:30:30.759
 Now, this is truly the close.

00:30:30.759 --> 00:30:39.160
 Luke chapter 9, Jesus has turned his face towards the cross, towards Jerusalem, and

00:30:39.160 --> 00:30:46.560
 he's coming from the north to the south, and he sends his disciples ahead of him to Samaria,

00:30:46.560 --> 00:30:54.759
 the place that Ahab and Jezebel built to announce that the Messiah was passing through.

00:30:54.759 --> 00:30:58.080
 But the people did not receive him.

00:30:58.080 --> 00:31:01.720
 They didn't receive his prophets, James and John.

00:31:01.720 --> 00:31:07.360
 And so James and John come back to Jesus and say, the Samaritans won't have us.

00:31:07.359 --> 00:31:14.479
 Could we look up to heaven and call down fire upon these people?

00:31:14.479 --> 00:31:16.359
 And you see what they were thinking.

00:31:16.359 --> 00:31:18.839
 They were saying, we are the new Elijah's.

00:31:18.839 --> 00:31:23.359
 We're in Samaria, the kingdom that Ahab and Jezebel built, and they've rejected the true

00:31:23.359 --> 00:31:26.039
 Lord just like they did in 1 Kings chapter 18.

00:31:26.039 --> 00:31:27.599
 And now we're going to do again what Elijah did.

00:31:27.599 --> 00:31:31.399
 He took the prophets of Baal down to the brook and he killed them.

00:31:31.399 --> 00:31:32.639
 He brought justice.

00:31:32.639 --> 00:31:33.639
 We're going to bring justice.

00:31:33.639 --> 00:31:36.439
 We're going to bring the fire down on them just like Elijah did.

00:31:36.440 --> 00:31:37.840
 Who you let us, Lord?

00:31:37.840 --> 00:31:42.480
 And Jesus turns and he rebukes them.

00:31:42.480 --> 00:31:45.080
 He says, no.

00:31:45.080 --> 00:31:48.559
 Why?

00:31:48.559 --> 00:31:53.640
 Because a fire will come down from heaven, but it won't be for those people.

00:31:53.640 --> 00:31:59.640
 It will be for his body that has been prepared as the ultimate sacrifice for Baal worshipers

00:31:59.640 --> 00:32:05.960
 like the Samaritans and for Baal worshipers like us.

00:32:05.960 --> 00:32:08.200
 He will go into ultimate exile.

00:32:08.200 --> 00:32:10.640
 He will go east of Eden.

00:32:10.640 --> 00:32:13.039
 He will enter into the far country.

00:32:13.039 --> 00:32:19.039
 He will be the judge, the true judge that was judged in our place on that cross, the

00:32:19.039 --> 00:32:24.000
 true body prepared for a burnt sacrifice.

00:32:24.000 --> 00:32:27.039
 What should have happened to Ahab at the end of this passage?

00:32:27.039 --> 00:32:32.360
 Ahab, like the prophets of Baal, he was the most wicked king in all of history.

00:32:32.360 --> 00:32:34.200
 He should have been destroyed.

00:32:34.200 --> 00:32:37.200
 This should have come down on Ahab.

00:32:37.200 --> 00:32:45.039
 In verse 41 of this passage, at the very end, when the kingdom is restored, after the servants

00:32:45.039 --> 00:32:52.880
 of Baal are dead, Elijah turns to Ahab and says, in our passage, go.

00:32:52.880 --> 00:32:56.920
 It could also be translated as an invitation, come.

00:32:56.920 --> 00:33:00.240
 Come up, a wicked king.

00:33:00.240 --> 00:33:04.599
 Eat and drink for the rains are coming.

00:33:04.599 --> 00:33:08.519
 Come up the mountain with me, the vineyard of God.

00:33:08.519 --> 00:33:12.480
 Eat and drink, eat the bread, drink the wine.

00:33:12.480 --> 00:33:13.880
 The rains are coming.

00:33:13.880 --> 00:33:17.519
 Do you hear life coming back?

00:33:17.519 --> 00:33:23.240
 That's an invitation to the one man in this kingdom that did not deserve grace.

00:33:23.240 --> 00:33:30.079
 That's an invitation to the prodigal son, to the prodigal daughter, to any Baal worshiper.

00:33:30.079 --> 00:33:36.119
 To any who place their ultimate hope and some creature in this life.

00:33:36.119 --> 00:33:40.679
 Will you choose to come back home from the far country?

00:33:40.679 --> 00:33:41.679
 It's an invitation.

00:33:41.679 --> 00:33:42.679
 Ahab's invitation.

00:33:42.679 --> 00:33:43.839
 It's an invitation for you.

00:33:43.839 --> 00:33:44.839
 Let's pray.

00:33:44.839 --> 00:33:50.679
 Father, we thank you for the beauty of the Old Testament, for the sign of Christ, the

00:33:50.679 --> 00:33:56.879
 shadow, the sacrifice, the body prepared for us.

00:33:56.880 --> 00:34:03.480
 We ask that you would give us faith for us as Christians again, that you would give faith

00:34:03.480 --> 00:34:07.000
 to somebody here for the first time.

00:34:07.000 --> 00:34:27.679
 In Jesus' name, amen.