WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 Good morning.

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 My name is Allie.

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 I'm a member of the Central Berkeley Community Group.

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 Today's reading is going to be from Deuteronomy, chapters 9, verses 6 through 7, 11 through

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 17, 21, 26 through 29, and chapter 10, verses 12 through 22.

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 Understand then that this is not because of your righteousness that the Lord your God

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 is giving you this good land to possess.

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 For you are a stiff-necked people.

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 Remember this and never forget how you aroused the anger of your Lord, your God, in the wilderness.

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 From the day you left Egypt until you arrived here, you have been rebellious against the

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 Lord.

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 At the end of 40 days and 40 nights, the Lord gave me the two stone tablets, the tablets

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 of the covenant.

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 Then the Lord told me,

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 Go down from here at once, because your people whom you brought out of Egypt have become corrupt.

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 They have turned away quickly from what I commanded them and have made an idol for themselves.

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 And the Lord said to me, I have seen this people, and they are a stiff-necked people.

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 Indeed, let me alone so that I may destroy them and blot out their name from under heaven.

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 And I will make you into a nation stronger and more numerous than they.

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 So I turned and went down from the mountains while it was ablaze with fire, and the two

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 tablets of the covenant were in my hands.

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 When I looked, I saw that you had sinned against the Lord your God.

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 You had made for yourselves an idol cast in the shape of a calf.

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 You had turned aside quickly from the way that the Lord had commanded you.

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 So I took the two tablets and threw them out of my hands, breaking them into pieces before

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 your eyes.

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 Also, I took that sinful thing of yours, the calf you had made, and burned it in the fire.

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 Then I crushed it and ground it to powder as fine as dust and threw the dust into a stream

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 that flowed down the mountain.

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 I prayed to the Lord and said, Sovereign Lord, do not destroy your people, your own inheritance

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 that you redeemed by your great power and brought out of Egypt with a mighty hand.

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 Remember your servants Abraham, Isaac, and Jacob.

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 Overlook the stubbornness of this people, their wickedness, and their sin.

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 Otherwise, the country from which you brought us will say, Because the Lord was not able

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 to take them into the land he had promised them, and because he had hated them, he brought

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 them out to put them to death in the wilderness.

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 But they are your people, your inheritance that you brought out by your great power and

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 your outstretched arm.

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 And now, Israel, what does the Lord your God ask of you but to fear the Lord your God,

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 to walk in obedience to him, to love him, to serve the Lord your God with all your heart

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 and with all your soul, and to observe the Lord's commands and decrees that I am giving

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 you today for your own good.

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 To the Lord our God belong the heavens, even the highest heavens, the earth and everything

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 in it.

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 Yet the Lord set his affection on your ancestors and loved them.

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 And he chose you, their descendants, above all the nations as it is today.

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 Circumcise your hearts, therefore, and do not be stiff-necked any longer.

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 For the Lord your God is God of gods and Lord of lords.

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 The great God, mighty and awesome, who shows no partiality and accepts no bribes.

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 He defends the cause of the fatherless and the widow, and loves the foreigner residing

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 among you, giving them food and clothing.

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 And you are to love those who are foreigners.

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 For you yourselves were foreigners in Egypt.

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 Fear the Lord your God and serve him.

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 Hold fast to him and take your oaths in his name.

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 He is the one you praise.

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 He is your God, who performed for you those great and awesome wonders you saw with your

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 own eyes.

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 Your ancestors who went down into Egypt were seventy in all, and now the Lord your God has

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 made you as numerous as the stars in the sky.

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 The grass withers and the flowers fade.

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 Good morning, friends.

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 Congratulations on being here today and just making it out of the house.

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 You know, after I graduated from college, I found myself in a pub in Western Ireland,

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 and I met a friendly local there.

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 It was a little town called Doolin, sort of known for its session music, pub music, and

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 a friendly local started buying me pints of Guinness.

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 And when he discovered that I was training to be a pastor, he said, oh, you hatch, match,

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 and dispatch.

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 And by hatch, match, and dispatch, he meant I was in the business of births, weddings, and

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 funerals.

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 And fortunately, over the years, we've done more matching and hatching here at Christ Church

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 than we have dispatching.

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 And yesterday, we had another match.

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 We had a wedding of Ethan Van Andel and Kate Mallison.

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 It was beautiful.

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 Some of you were there under the Redwood Grove, and then here at the reception last night.

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 Really joyous event.

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 And I was thinking at the reception last night about a wedding I officiated a few years ago

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 from a couple that met here at Cal.

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 And at the reception, the mother-in-law stood up to give a toast to her new son-in-law.

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 And she said, so you're the husband now, and from now on, you make all the major decisions

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 in the household.

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 And all the egalitarians in the room started sweating, and the feminists were feeling super

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 uncomfortable.

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 She said, yeah, now you make all the major decisions, but your new wife decides what's

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 a major decision and what's a minor decision.

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 And I thought, yeah, that's pretty smart.

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 You know, I love being married.

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 It's so great to find that one very special person that you can annoy for the rest of your

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 life.

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 And when Catherine and I got married for better, for worse, I couldn't have done better.

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 She couldn't have done worse.

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 And it's a beautiful thing.

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 But we also know that Jesus was single.

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 Jesus charted a path, a high and noble path for all of his disciples that would come after

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 him and be single.

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 But as we begin today, I just want to say it fascinates me that one of the primary metaphors

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 to describe the relationship between God and his people is marriage.

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 This exclusive, intense covenant bonds between a husband and wife.

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 That's what God says.

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 That's what his relationship with us is like.

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 And I just want us to think about that metaphor.

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 As we open up Deuteronomy, we come to this fifth and final book in the Torah, which is the

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 capstone and the summary of everything that's gone before it.

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 It's Moses' last words to the people of God before he dies.

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 And what I think this text in Deuteronomy 9 and 10 is telling us today, God's word for

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 us, is that our broken vows call for a selfless advocate and a new life of gratitude.

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 Let's think for a minute about our broken vows.

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 I want you to imagine a newlywed couple and they're on their honeymoon.

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 They plan this special wedding weekend for all their family and friends.

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 They've had the rehearsal, the dinner.

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 They've had the ceremony.

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 They've made the vows.

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 They've had a big rocking party and they've made these serious covenant promises to one

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 another before the eyes of God and each other and their community to love and cherish each

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 other until death do us part.

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 Pretty serious stuff.

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 And then they go on their honeymoon to a tropical island, not just for like a week.

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 They go for 40 days.

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 I mean, who goes for 40 days?

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 But they spare no expense and they're having a great time swimming in the ocean, walking

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 on the beach, reading books, eating well, seeing the sights, making love, luxuriating in the

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 rest and the joy of their covenant that they've just made.

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 And then all of a sudden, just out of the blue, one of them is unfaithful.

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 On their honeymoon, one of them is found in the arms of another and their covenant is

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 shattered into pieces.

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 How would you feel if you were the one to be so betrayed?

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 You'd be heartbroken.

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 You'd be outraged.

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 How could you so quickly stab me in the back after such high promises, after such deep sacrifices

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 that we just made to commit ourselves exclusively to one another?

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 It's hard to describe the emotions you would feel.

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 That's why we have country music.

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 That's why we have the blues.

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 You know, like, what does it feel like to be cheated on?

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 And that's exactly what happens between Yahweh and his people with the golden calf.

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 And we're told this didn't just happen one time on their honeymoon and they made up and

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 then they lived happily ever after.

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 The prophets tell us that this happened over and over and over again.

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 God's chosen people, his beloved people, the treasured possession for whom God went to

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 great lengths to save from slavery in Egypt.

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 They entered into this exclusive relationship with God and they made these covenant promises

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 in response to his.

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 And they said, you will be our love supreme.

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 You will be our one and only everywhere and always.

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 And yet what happened?

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 They adulterated the relationship.

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 They adulterated the relationship by introducing another lover and another allegiance into the

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 relationship.

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 And we hear about that in verse 16 where Moses says, when I looked, I saw that you had sinned

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 against the Lord your God and you had made for yourselves an idol cast in the shape of a calf.

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 You turned aside quickly from the way that the Lord had commanded you.

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 The people of God decide, you know, we no longer want to live by faith in this living God that

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 we cannot see.

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 We want to live by sight and we want to make God less than he is.

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 And so they cast him in the shape of a bull.

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 Now, some of you know this statue on Wall Street, Charging Bull.

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 Anybody seen this statue?

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 It's been there since the 80s after a market crash as a symbol of financial optimism.

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 And this golden calf wasn't that different.

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 It was a symbol of strength and vitality and energy and prosperity where the people said,

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 we are going to make God into who we want him to be and to do for us what we want him to do.

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 God doesn't define us and fashion us.

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 We define and fashion God.

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 And the Apostle Paul reflects on this as not just one incident in the life of Israel,

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 but the consistent theme in the history of humanity where he says in Romans 1,

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 they, all people, exchanged the truth about God for a lie

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 and worshiped and served created things rather than their creator.

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 Another theologian commented, this is John Calvin.

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 He said, the human heart is a factory of idols.

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 Every one of us is, from his mother's womb, expert in inventing idols.

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 Now, I doubt that many of us have statues at home that we pray to and seek good fortune from,

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 but an idol is anything more important to you than God.

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 An idol is anything that absorbs your imagination more than God.

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 An idol is something that you seek to give you what only God can give.

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 And you know you have a counterfeit God, a false God,

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 when anything becomes so central and so essential that if it's lost to you,

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 your life hardly feels worth living.

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 You can kind of hear the self-talk in your own heart when you say,

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 you know, my life only has meaning and I only have worth if I have power and influence over other people.

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 Or if I win the love and respect of this group or that person,

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 or if I have this quality of life and this standard of living,

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 or if I'm this productive or this successful,

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 then my life has meaning and my life has worth and value.

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 And these become our functional gods.

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 The gods that we're living for are gods of power,

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 a god of approval, a god of comfort, a god of control,

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 and on and on.

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 We're expert in inventing idols in which we reduce God and redefine God

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 and replace God with something he's not.

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 And so why does Moses remind the people of this painful honeymoon affair?

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 Because we didn't read this verse, but in verse 4 it says,

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 you might say to yourself,

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 the Lord has brought us to the promised land because of our righteousness.

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 And then verse 6 picks up and it says,

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 understand then that it is not because of your righteousness

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 that the Lord your God is giving you this good land

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 for you are a stiff-necked people.

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 We tend to either think too low of ourselves or too high of ourselves.

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 And the danger here is thinking about ourselves with moral self-congratulation,

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 with a self-righteous superiority complex over other people.

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 And Moses says, actually, you have a history of being stiff-necked.

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 It's this image of an animal that refuses to listen to its owner,

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 that has this unbending, stubborn, willfully obstinate,

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 not readily submissive, not easily led sort of attitude to its master.

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 And I think Moses brings this up because he's saying,

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 look, this golden calf was not an exceptional lapse.

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 It's just the most obvious and most horrendous example

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 of our human, congenital, ingrained, characteristic tendency

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 of habitual rebellion that seeks life from other sources than the living God.

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 And the prophets repeat Moses over and over.

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 Here's the prophet Jeremiah.

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 He says, my people have committed two sins.

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 They have forsaken me, the spring of living water,

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 and have dug out their own cisterns, broken cisterns that cannot hold water.

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 And so how does Moses respond to the broken vows of God's people?

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 It says in verse 17 that,

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 so I took the two tablets and I threw them out of my hands,

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 breaking them to pieces before your eyes.

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 And this isn't so much an impetuous act as it is a prophetic symbol

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 that the moral law of God and God's covenant bond of love with his people

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 has been shattered because they've adulterated the relationship

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 by allowing other lovers to creep in,

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 rendering the relationship null and void, null and void.

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 And this is a desperate situation that the people of God find themselves in.

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 And so that leads me to my next point,

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 that our broken vows call for a selfless advocate.

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 Our broken vows call for a selfless advocate.

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 Anybody ever had somebody plead your case when you royally screwed up

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 or you just totally didn't deserve it?

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 Maybe a parent, a teacher, a coach, a colleague, a friend went about for you,

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 put in a good word for you when you just didn't deserve it.

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 Well, if any nation in the ancient Near East deserved to be destroyed,

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 the scriptures tell us over and over again, it was the people of God.

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 More than any other nation,

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 their very existence here on the edge of the promised land

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 is proof of the mercy and the grace of God.

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 And the question is, how did they get God's mercy?

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 What changed in this situation?

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 What changed is that Moses stepped up to advocate for them.

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 Moses went to become their mediator and their reconciler

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 who interceded before God on their behalf.

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 And you can hear him doing it in verse 26.

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 He says,

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 I prayed to the Lord and said,

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 Sovereign Lord, do not destroy your people.

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 And what follows is this model prayer for all who feel the tension

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 between what the people of God are called to be

00:17:29.700 --> 00:17:31.500
 and what we actually are.

00:17:31.559 --> 00:17:32.539
 Anybody feel that tension?

00:17:33.120 --> 00:17:35.000
 What the people of God are called to be

00:17:35.000 --> 00:17:36.380
 and what we actually are.

00:17:36.440 --> 00:17:37.220
 And this tells us,

00:17:37.360 --> 00:17:39.500
 don't give up on the people of God.

00:17:39.960 --> 00:17:41.299
 Learn how to pray like Moses.

00:17:42.539 --> 00:17:45.980
 And how does Moses stand in the gap between God and his people?

00:17:46.080 --> 00:17:47.740
 Well, first of all, he's selfless.

00:17:48.440 --> 00:17:51.380
 He completely empties himself of his ego.

00:17:51.380 --> 00:17:52.100
 And he says,

00:17:52.180 --> 00:17:53.740
 You know, this is not about me.

00:17:54.599 --> 00:17:56.680
 Because God had said in verse 14,

00:17:56.920 --> 00:17:59.099
 he was so ready to be done.

00:17:59.200 --> 00:17:59.460
 He said,

00:17:59.640 --> 00:18:00.440
 Let me alone, Moses,

00:18:00.519 --> 00:18:01.740
 so that I may destroy them

00:18:01.740 --> 00:18:03.420
 and blot out their name from under heaven.

00:18:04.019 --> 00:18:05.720
 And I will make you, Moses,

00:18:05.880 --> 00:18:09.680
 into a nation stronger and more numerous than they.

00:18:09.799 --> 00:18:11.859
 God is ready to scrap plan A,

00:18:12.259 --> 00:18:13.279
 start plan B.

00:18:13.380 --> 00:18:13.539
 He says,

00:18:13.640 --> 00:18:17.120
 Moses, you and your family can be the new chosen people.

00:18:17.880 --> 00:18:20.660
 But Moses ignores that offer completely.

00:18:20.660 --> 00:18:22.560
 And he just kind of says,

00:18:22.680 --> 00:18:23.940
 Okay, whatever, God.

00:18:24.000 --> 00:18:26.019
 But I'm going to redirect your attention

00:18:26.019 --> 00:18:27.800
 to things that are way more important

00:18:27.800 --> 00:18:29.640
 than little old Moses.

00:18:30.440 --> 00:18:33.080
 Namely, God, I want you to pay attention to your love

00:18:33.080 --> 00:18:35.740
 and to your promises

00:18:35.740 --> 00:18:36.940
 and to your character

00:18:36.940 --> 00:18:38.100
 and to your reputation

00:18:38.100 --> 00:18:39.560
 and to your power.

00:18:40.600 --> 00:18:43.600
 Walk with me through this prayer in verse 26.

00:18:43.740 --> 00:18:45.880
 Sovereign Lord, do not destroy your people,

00:18:46.480 --> 00:18:48.660
 your own inheritance that you redeem.

00:18:48.660 --> 00:18:49.259
 Redeemed.

00:18:49.340 --> 00:18:52.080
 God, remember your special love for your people.

00:18:52.240 --> 00:18:55.019
 Remember that they are your treasured possession,

00:18:55.840 --> 00:18:57.560
 your inheritance in the world.

00:18:58.540 --> 00:18:59.960
 And then he says in verse 27,

00:19:00.120 --> 00:19:03.420
 Remember your servants Abraham, Isaac, and Jacob.

00:19:04.440 --> 00:19:07.100
 God, remember the covenant promises that you've made,

00:19:07.160 --> 00:19:08.700
 that you swore to Abraham.

00:19:08.860 --> 00:19:10.720
 You'd give him seed and land,

00:19:10.820 --> 00:19:13.040
 that you'd give him a people and a place,

00:19:13.120 --> 00:19:14.680
 that you would provide him kids

00:19:14.680 --> 00:19:16.840
 and a home where they can live.

00:19:16.839 --> 00:19:19.379
 And God, you cannot go back on your word.

00:19:20.139 --> 00:19:21.980
 You have to be faithful and follow through

00:19:21.980 --> 00:19:24.000
 on what you said you're going to do.

00:19:25.079 --> 00:19:26.619
 And then he goes on in verse 27.

00:19:26.740 --> 00:19:27.000
 He says,

00:19:27.339 --> 00:19:29.279
 Overlook the stubbornness of this people,

00:19:29.740 --> 00:19:31.439
 their wickedness and their sin.

00:19:31.519 --> 00:19:32.779
 God, be who you are.

00:19:33.599 --> 00:19:34.220
 Be gracious.

00:19:34.919 --> 00:19:35.839
 Be patient.

00:19:36.399 --> 00:19:37.019
 Be forgiving.

00:19:37.279 --> 00:19:41.039
 Overlook and cover their sin by your mercy.

00:19:41.039 --> 00:19:43.839
 And then in verse 28, he says,

00:19:44.339 --> 00:19:47.619
 Otherwise, Egypt, the country from which you brought us,

00:19:47.680 --> 00:19:48.180
 will say,

00:19:48.819 --> 00:19:51.759
 Because the Lord was not able to take them,

00:19:52.519 --> 00:19:53.359
 and because he,

00:19:53.779 --> 00:19:55.339
 into the land that he promised them,

00:19:55.379 --> 00:19:56.599
 and because he hated them,

00:19:56.859 --> 00:19:59.579
 he brought them out to put them to death in the wilderness.

00:20:00.279 --> 00:20:02.720
 God, consider your reputation.

00:20:03.720 --> 00:20:07.039
 Do not let yourself become the laughingstock of the nations.

00:20:07.039 --> 00:20:11.180
 Do not let people misinterpret you as unable or unloving.

00:20:11.359 --> 00:20:13.500
 Father, hallowed be your name.

00:20:13.740 --> 00:20:15.659
 Do not let your name be dishonored

00:20:15.659 --> 00:20:18.079
 because of the stupidity of your people,

00:20:18.579 --> 00:20:19.240
 Moses says.

00:20:20.039 --> 00:20:21.980
 And then in verse 29, he says,

00:20:22.980 --> 00:20:24.240
 But they are your people,

00:20:25.279 --> 00:20:27.259
 your inheritance that you brought out

00:20:27.259 --> 00:20:30.940
 by your great power and your outstretched arm.

00:20:30.980 --> 00:20:33.059
 And Moses comes back to where he started this prayer

00:20:33.059 --> 00:20:36.039
 in verse 26 with the redeeming power of God.

00:20:36.039 --> 00:20:36.440
 And he says,

00:20:36.519 --> 00:20:38.500
 God, do what you do.

00:20:39.379 --> 00:20:41.119
 You rescued us in the past,

00:20:41.500 --> 00:20:42.539
 and now I'm asking,

00:20:43.440 --> 00:20:46.240
 save us from ourselves.

00:20:47.480 --> 00:20:48.940
 Can you imagine what would happen

00:20:48.940 --> 00:20:51.819
 if we begun to pray like this?

00:20:52.799 --> 00:20:54.220
 And if you pour out your hearts

00:20:54.220 --> 00:20:56.799
 and your longings and your hopes to God

00:20:56.799 --> 00:20:58.180
 like Moses does,

00:20:59.339 --> 00:21:01.899
 1 Peter 5 says that we're to cast our anxieties

00:21:01.899 --> 00:21:04.500
 on the Lord because he cares for us.

00:21:04.500 --> 00:21:08.039
 And a simple way that the Bible urges us to do this

00:21:08.039 --> 00:21:11.259
 is to tell God not only what we need

00:21:11.259 --> 00:21:12.319
 or what we want,

00:21:12.660 --> 00:21:15.619
 but to tell him why he should grant our requests.

00:21:16.779 --> 00:21:18.359
 Moses pours out his heart

00:21:18.359 --> 00:21:21.859
 by supporting his requests for mercy with arguments.

00:21:23.279 --> 00:21:25.240
 Moses makes a case to God,

00:21:25.259 --> 00:21:26.400
 and he appeals to God.

00:21:26.460 --> 00:21:26.720
 He says,

00:21:26.720 --> 00:21:29.100
 it's on the basis of what you've revealed about yourself,

00:21:29.200 --> 00:21:30.680
 your special covenant love,

00:21:31.259 --> 00:21:32.600
 the promises you've made,

00:21:32.680 --> 00:21:33.980
 your character of compassion,

00:21:34.160 --> 00:21:35.700
 your glory in the world,

00:21:35.779 --> 00:21:36.960
 your power to redeem.

00:21:38.480 --> 00:21:41.539
 And I want to suggest that we adopt Moses' example

00:21:41.539 --> 00:21:45.079
 of chutzpah in our prayers.

00:21:45.700 --> 00:21:48.740
 Could we be more bold and direct with God?

00:21:48.779 --> 00:21:50.600
 Rather than telling God what we need,

00:21:50.599 --> 00:21:55.019
 tell him why we need it on the basis of his word.

00:21:55.099 --> 00:21:56.480
 Imagine what God would do

00:21:56.480 --> 00:22:00.519
 if we prayed with this kind of persuasive urgency.

00:22:02.399 --> 00:22:05.659
 Now I've been slowly working my way

00:22:05.659 --> 00:22:08.259
 through the Marvel movies,

00:22:08.480 --> 00:22:11.779
 the Marvel Cinematic Universe with my kids,

00:22:11.839 --> 00:22:12.619
 and we're a little behind.

00:22:12.740 --> 00:22:13.599
 We're on Ant-Man,

00:22:14.099 --> 00:22:16.259
 and Ant-Man and the Wasp is our latest.

00:22:16.759 --> 00:22:20.079
 So pray for us as we try to catch up with the rest of you.

00:22:20.140 --> 00:22:21.720
 But I've learned that action films,

00:22:22.259 --> 00:22:22.940
 in action films,

00:22:23.019 --> 00:22:26.119
 the main actor or main actress has stand-ins

00:22:26.119 --> 00:22:30.259
 because it can take hours to set up a scene.

00:22:31.079 --> 00:22:32.460
 And so you get an actor

00:22:32.460 --> 00:22:35.920
 and then somebody who looks and acts like the actor

00:22:35.920 --> 00:22:36.920
 to stand there

00:22:36.920 --> 00:22:41.059
 until you're ready to film the actual scene, right?

00:22:41.640 --> 00:22:42.980
 And that's what's going on here.

00:22:43.099 --> 00:22:44.259
 Moses is a stand-in.

00:22:44.259 --> 00:22:46.379
 Moses is a placeholder,

00:22:46.559 --> 00:22:48.180
 a pointer to the main actor,

00:22:48.799 --> 00:22:50.619
 one better than Moses,

00:22:51.379 --> 00:22:54.059
 who will be an even more selfless advocate.

00:22:54.200 --> 00:22:56.819
 And that main actor comes on the scene,

00:22:56.859 --> 00:22:58.019
 and what does he pray for us?

00:22:58.059 --> 00:22:58.559
 He prays,

00:22:58.920 --> 00:23:00.299
 Father, forgive them,

00:23:01.039 --> 00:23:03.099
 for they don't know what they're doing.

00:23:04.299 --> 00:23:05.119
 Moses prays,

00:23:05.400 --> 00:23:08.000
 overlook their stubbornness and wickedness and sin.

00:23:08.099 --> 00:23:09.500
 And Jesus, the main actor,

00:23:09.599 --> 00:23:11.579
 when the final scene comes to be played,

00:23:11.579 --> 00:23:11.960
 he says,

00:23:12.359 --> 00:23:13.960
 Father, forgive them.

00:23:14.839 --> 00:23:17.059
 And when does Jesus pray this prayer for us?

00:23:17.259 --> 00:23:18.099
 He prays it

00:23:18.099 --> 00:23:20.500
 when he's slowly suffocating on the cross.

00:23:22.099 --> 00:23:23.379
 Historians tell us that

00:23:23.379 --> 00:23:25.559
 crucified revolutionaries died

00:23:25.559 --> 00:23:26.960
 with curses on their lips.

00:23:27.759 --> 00:23:29.220
 These were gruesome scenes.

00:23:29.339 --> 00:23:32.440
 There were screams of rage and pain and despair.

00:23:32.740 --> 00:23:34.339
 And so of all the words

00:23:34.339 --> 00:23:36.240
 of recrimination,

00:23:37.160 --> 00:23:38.539
 of condemnation,

00:23:38.539 --> 00:23:41.240
 of accusation that could have rung out,

00:23:41.299 --> 00:23:42.000
 what does Jesus say?

00:23:42.000 --> 00:23:42.539
 He says,

00:23:43.000 --> 00:23:43.240
 forgive.

00:23:44.579 --> 00:23:46.900
 Of all the prayers that I need prayed for me,

00:23:47.019 --> 00:23:48.240
 this one's the most essential.

00:23:48.480 --> 00:23:50.500
 Father, forgive him.

00:23:51.420 --> 00:23:53.460
 Not Father, help me,

00:23:53.579 --> 00:23:55.259
 but Father, forgive them.

00:23:55.500 --> 00:23:57.799
 Not Father, relieve me,

00:23:57.920 --> 00:23:59.599
 but Father, save them.

00:23:59.700 --> 00:24:01.240
 Jesus doesn't pray for himself.

00:24:01.460 --> 00:24:03.240
 He prays for us.

00:24:03.240 --> 00:24:06.019
 Jesus emptied himself

00:24:06.019 --> 00:24:08.420
 to become one of us

00:24:08.420 --> 00:24:10.480
 and he humbled himself to death on a cross

00:24:10.480 --> 00:24:12.920
 to become the selfless advocate

00:24:12.920 --> 00:24:15.579
 that we desperately need.

00:24:15.660 --> 00:24:17.240
 And he dares to ask God

00:24:17.240 --> 00:24:20.259
 for what only God can give.

00:24:20.259 --> 00:24:23.000
 Why does Jesus have the right

00:24:23.000 --> 00:24:23.900
 and the authority

00:24:23.900 --> 00:24:25.440
 to pray,

00:24:25.660 --> 00:24:27.759
 Father, overlook their stubbornness,

00:24:28.059 --> 00:24:29.140
 forgive their sin?

00:24:30.240 --> 00:24:31.579
 Because he's there,

00:24:32.640 --> 00:24:33.400
 fully God

00:24:33.400 --> 00:24:35.579
 and fully man

00:24:35.579 --> 00:24:37.079
 on the cross,

00:24:37.220 --> 00:24:38.000
 in our place,

00:24:38.680 --> 00:24:39.960
 as our substitute,

00:24:41.000 --> 00:24:42.140
 bearing our sin,

00:24:42.279 --> 00:24:42.799
 our guilt,

00:24:42.980 --> 00:24:43.519
 our shame,

00:24:43.660 --> 00:24:45.259
 receiving God's just judgment

00:24:45.259 --> 00:24:46.500
 judgment of death

00:24:46.500 --> 00:24:47.579
 that we deserve

00:24:47.579 --> 00:24:50.119
 in order that we might receive

00:24:50.119 --> 00:24:51.500
 the infinite mercy

00:24:51.500 --> 00:24:53.879
 and astonishing grace of God

00:24:53.879 --> 00:24:55.359
 that we don't deserve.

00:24:56.720 --> 00:24:57.660
 And the Apostle Paul

00:24:57.660 --> 00:24:58.839
 summarizes it this way

00:24:58.839 --> 00:24:59.839
 in 2 Corinthians 5.

00:24:59.960 --> 00:25:00.220
 He says,

00:25:00.519 --> 00:25:01.160
 God made him

00:25:01.160 --> 00:25:03.640
 who had no sin

00:25:03.640 --> 00:25:05.819
 to be sin for us

00:25:05.819 --> 00:25:06.779
 so that in him

00:25:06.779 --> 00:25:07.859
 we might become

00:25:07.859 --> 00:25:10.099
 the righteousness of God.

00:25:10.180 --> 00:25:10.859
 And so friends,

00:25:11.200 --> 00:25:12.180
 my question for us

00:25:12.180 --> 00:25:13.779
 is have you placed

00:25:13.779 --> 00:25:14.740
 your confidence

00:25:14.740 --> 00:25:16.660
 in this one

00:25:16.660 --> 00:25:18.359
 who's your only

00:25:18.359 --> 00:25:19.799
 selfless advocate

00:25:19.799 --> 00:25:21.099
 before God?

00:25:22.380 --> 00:25:23.220
 And are we ready

00:25:23.220 --> 00:25:25.039
 to renew our trust

00:25:25.039 --> 00:25:26.140
 and renew our covenant

00:25:26.140 --> 00:25:27.200
 with him today

00:25:27.200 --> 00:25:28.079
 in this one

00:25:28.079 --> 00:25:29.059
 who has secured

00:25:29.059 --> 00:25:30.640
 God's mercy for us

00:25:30.640 --> 00:25:32.059
 when he prayed for us

00:25:32.059 --> 00:25:33.120
 with us in mind

00:25:33.120 --> 00:25:33.420
 saying,

00:25:33.640 --> 00:25:34.000
 Father,

00:25:35.440 --> 00:25:36.259
 forgive him.

00:25:36.579 --> 00:25:36.980
 Father,

00:25:38.079 --> 00:25:39.319
 forgive her.

00:25:40.339 --> 00:25:42.000
 This is what we most need.

00:25:42.900 --> 00:25:44.019
 Our broken vows

00:25:44.019 --> 00:25:46.440
 call for a selfless advocate

00:25:46.440 --> 00:25:48.599
 but they also call

00:25:48.599 --> 00:25:50.400
 for a new life

00:25:50.400 --> 00:25:51.619
 of gratitude.

00:25:52.359 --> 00:25:53.139
 Our broken vows

00:25:53.139 --> 00:25:54.900
 call for a selfless advocate

00:25:54.900 --> 00:25:55.839
 and a new life

00:25:55.839 --> 00:25:56.879
 of gratitude.

00:25:57.139 --> 00:25:58.819
 It says in verse 12

00:25:58.819 --> 00:25:59.539
 of chapter 10,

00:25:59.639 --> 00:26:00.440
 now Israel,

00:26:01.099 --> 00:26:02.039
 what does the Lord

00:26:02.039 --> 00:26:02.440
 your God

00:26:02.440 --> 00:26:03.279
 ask of you?

00:26:04.279 --> 00:26:05.079
 Now that you've

00:26:05.079 --> 00:26:06.119
 experienced

00:26:06.119 --> 00:26:06.900
 the astonishing

00:26:06.900 --> 00:26:08.259
 mercy of God

00:26:08.259 --> 00:26:09.339
 and you've received

00:26:09.339 --> 00:26:10.339
 the infinite grace

00:26:10.339 --> 00:26:10.740
 of God

00:26:10.740 --> 00:26:11.240
 and you've been

00:26:11.240 --> 00:26:12.740
 powerfully saved,

00:26:12.819 --> 00:26:13.660
 what does the Lord

00:26:13.660 --> 00:26:15.559
 require of you?

00:26:16.000 --> 00:26:17.059
 What is the basic

00:26:17.059 --> 00:26:18.539
 grateful response

00:26:18.539 --> 00:26:19.259
 that's fitting

00:26:19.259 --> 00:26:20.859
 to such a reality?

00:26:22.240 --> 00:26:23.180
 And Moses says,

00:26:24.059 --> 00:26:24.680
 we're to fear,

00:26:25.660 --> 00:26:26.220
 walk,

00:26:27.079 --> 00:26:27.500
 love,

00:26:28.240 --> 00:26:28.640
 serve,

00:26:29.160 --> 00:26:29.700
 and observe.

00:26:29.700 --> 00:26:32.759
 Listen to verse 12.

00:26:32.860 --> 00:26:33.460
 This is what

00:26:33.460 --> 00:26:34.700
 it means to show

00:26:34.700 --> 00:26:35.940
 that we're grateful

00:26:35.940 --> 00:26:36.980
 to be the redeemed,

00:26:37.140 --> 00:26:38.259
 forgiven people

00:26:38.259 --> 00:26:38.740
 of God.

00:26:38.840 --> 00:26:39.580
 What does he ask

00:26:39.580 --> 00:26:40.460
 of you but to fear

00:26:40.460 --> 00:26:41.259
 the Lord your God,

00:26:42.120 --> 00:26:43.180
 to walk in obedience

00:26:43.180 --> 00:26:43.720
 to him,

00:26:43.779 --> 00:26:44.460
 to love him,

00:26:44.779 --> 00:26:45.720
 to serve the Lord

00:26:45.720 --> 00:26:46.059
 your God

00:26:46.059 --> 00:26:46.819
 with all your heart

00:26:46.819 --> 00:26:47.620
 and with all your soul

00:26:47.620 --> 00:26:48.259
 and to observe

00:26:48.259 --> 00:26:49.140
 the Lord's commands

00:26:49.140 --> 00:26:49.660
 and decrees

00:26:49.660 --> 00:26:50.460
 that I am giving you

00:26:50.460 --> 00:26:52.140
 today for your own good.

00:26:52.180 --> 00:26:52.660
 What does it mean

00:26:52.660 --> 00:26:53.460
 to fear the Lord?

00:26:54.319 --> 00:26:55.000
 It means to have

00:26:55.000 --> 00:26:56.500
 an attitude of respect

00:26:56.500 --> 00:26:57.220
 and reverence

00:26:57.220 --> 00:26:58.100
 for God

00:26:58.100 --> 00:26:59.259
 in everything that we do

00:26:59.259 --> 00:26:59.980
 that permeates

00:26:59.980 --> 00:27:00.759
 all other attitudes.

00:27:01.740 --> 00:27:02.599
 What does it mean

00:27:02.599 --> 00:27:03.599
 to walk in obedience?

00:27:03.779 --> 00:27:05.059
 It means to imitate God

00:27:05.059 --> 00:27:06.259
 in our ethical life.

00:27:07.299 --> 00:27:08.240
 What does it mean

00:27:08.240 --> 00:27:09.200
 that that word

00:27:09.200 --> 00:27:10.279
 in the center of the list

00:27:10.279 --> 00:27:10.960
 to love?

00:27:11.759 --> 00:27:13.460
 It means we're to reflect

00:27:13.460 --> 00:27:15.019
 the loyal love of God

00:27:15.019 --> 00:27:15.759
 back to him.

00:27:16.480 --> 00:27:17.400
 And what does it mean

00:27:17.400 --> 00:27:17.839
 when it says

00:27:17.839 --> 00:27:18.839
 we're to serve him?

00:27:19.119 --> 00:27:20.240
 It means we're to worship him

00:27:20.240 --> 00:27:21.059
 with our time

00:27:21.059 --> 00:27:22.720
 and our talents

00:27:22.720 --> 00:27:24.039
 and our treasures.

00:27:24.940 --> 00:27:25.960
 And then what does it mean

00:27:25.960 --> 00:27:27.099
 to observe his commands?

00:27:27.200 --> 00:27:28.079
 It means that we're to give

00:27:28.079 --> 00:27:30.179
 constant careful attention

00:27:30.179 --> 00:27:31.839
 to his revelation

00:27:31.839 --> 00:27:33.759
 in his written word.

00:27:34.899 --> 00:27:36.059
 And so I want to close

00:27:36.059 --> 00:27:38.599
 with two practical applications.

00:27:39.879 --> 00:27:41.159
 First for the Bible-less

00:27:41.159 --> 00:27:43.379
 and then for the fatherless.

00:27:44.039 --> 00:27:45.299
 A word about the Bible-less

00:27:45.299 --> 00:27:47.159
 and a word about the fatherless.

00:27:47.220 --> 00:27:48.519
 I've been reflecting on this term

00:27:48.519 --> 00:27:50.119
 a Bible-less Christian

00:27:50.119 --> 00:27:52.799
 which is a grotesque anomaly.

00:27:52.799 --> 00:27:53.960
 I know it's a contradiction

00:27:53.960 --> 00:27:55.139
 in terms

00:27:55.140 --> 00:27:55.980
 and I think it's not

00:27:55.980 --> 00:27:57.020
 a lack of Bibles.

00:27:57.820 --> 00:27:59.259
 It's not that we don't own them.

00:27:59.400 --> 00:28:01.259
 We have many of them at home.

00:28:01.380 --> 00:28:02.520
 We have infinite number

00:28:02.520 --> 00:28:03.300
 on our phones.

00:28:03.759 --> 00:28:04.740
 The problem is

00:28:04.740 --> 00:28:05.500
 that many Christians

00:28:05.500 --> 00:28:06.640
 just don't open them

00:28:06.640 --> 00:28:07.380
 or read them.

00:28:08.300 --> 00:28:09.480
 And why is that a problem?

00:28:09.560 --> 00:28:10.800
 Because if you claim

00:28:10.800 --> 00:28:11.800
 the mercy of God,

00:28:12.520 --> 00:28:14.700
 the mercy that Moses hopes for

00:28:14.700 --> 00:28:16.420
 and the mercy that Jesus secures,

00:28:16.800 --> 00:28:18.020
 then the basic thing

00:28:18.020 --> 00:28:19.640
 the Lord asks of us

00:28:19.640 --> 00:28:21.660
 is to observe his commands.

00:28:21.740 --> 00:28:23.160
 And where do we find those?

00:28:23.160 --> 00:28:25.440
 How can we observe

00:28:25.440 --> 00:28:26.700
 what we do not know

00:28:26.700 --> 00:28:28.420
 and what we're not regularly

00:28:28.420 --> 00:28:30.580
 informing ourselves about?

00:28:31.279 --> 00:28:32.320
 I want you to imagine

00:28:32.320 --> 00:28:33.960
 this newlywed couple, right?

00:28:34.000 --> 00:28:35.440
 And the husband says

00:28:35.440 --> 00:28:36.320
 to his new bride,

00:28:36.380 --> 00:28:37.019
 he says, you know,

00:28:37.220 --> 00:28:38.759
 I'm enjoying this relationship

00:28:38.759 --> 00:28:39.840
 but from now on

00:28:39.840 --> 00:28:40.460
 I'm not going to listen

00:28:40.460 --> 00:28:41.240
 to what you say.

00:28:42.380 --> 00:28:43.580
 I know words are going

00:28:43.580 --> 00:28:44.440
 to come out of your mouth.

00:28:44.540 --> 00:28:45.160
 I know you're going to

00:28:45.160 --> 00:28:46.880
 communicate things to me

00:28:46.880 --> 00:28:48.460
 but I've come up

00:28:48.460 --> 00:28:49.500
 with this brilliant idea

00:28:49.500 --> 00:28:50.580
 that we can have

00:28:50.579 --> 00:28:51.879
 a wordless relationship.

00:28:52.980 --> 00:28:55.159
 And so I don't really need

00:28:55.159 --> 00:28:55.980
 to hear from you

00:28:55.980 --> 00:28:56.740
 what you're thinking.

00:28:57.179 --> 00:28:58.179
 I don't really want

00:28:58.179 --> 00:28:59.059
 to hear from you

00:28:59.059 --> 00:29:00.059
 what you want

00:29:00.059 --> 00:29:00.939
 or what you need.

00:29:01.159 --> 00:29:02.039
 I'm just going to pop

00:29:02.039 --> 00:29:03.199
 these AirPods in

00:29:03.199 --> 00:29:04.859
 and I'm going to kind of

00:29:04.859 --> 00:29:05.899
 feel my way through

00:29:05.899 --> 00:29:06.619
 the vibes

00:29:06.619 --> 00:29:08.720
 of how to please you.

00:29:09.799 --> 00:29:11.179
 Now how is it going to go

00:29:11.179 --> 00:29:13.339
 for this new husband?

00:29:13.980 --> 00:29:14.480
 How do you think

00:29:14.480 --> 00:29:15.659
 the wife is going to

00:29:15.659 --> 00:29:17.819
 appreciate being ignored?

00:29:17.819 --> 00:29:20.279
 Or imagine if you have

00:29:20.279 --> 00:29:21.559
 a car and you need

00:29:21.559 --> 00:29:22.559
 to change the oil

00:29:22.559 --> 00:29:24.480
 and instead of consulting

00:29:24.480 --> 00:29:25.919
 the manual

00:29:25.919 --> 00:29:26.899
 from the manufacturer

00:29:26.899 --> 00:29:28.279
 you just pop the hood

00:29:28.279 --> 00:29:29.039
 and you start banging

00:29:29.039 --> 00:29:29.720
 around on the engine

00:29:29.720 --> 00:29:30.059
 and you go,

00:29:30.419 --> 00:29:30.720
 you know what,

00:29:30.720 --> 00:29:31.839
 I have a brilliant idea.

00:29:32.879 --> 00:29:34.740
 Water is so much cheaper

00:29:34.740 --> 00:29:36.000
 and cleaner than oil.

00:29:36.819 --> 00:29:37.839
 I think I'm going to put

00:29:37.839 --> 00:29:39.259
 water in this engine.

00:29:40.099 --> 00:29:40.740
 How's that going

00:29:40.740 --> 00:29:41.419
 to go for you?

00:29:42.339 --> 00:29:42.939
 Aren't you going

00:29:42.939 --> 00:29:44.240
 to wish that you

00:29:44.240 --> 00:29:45.339
 had relied on the maker

00:29:45.339 --> 00:29:46.039
 of the car

00:29:46.039 --> 00:29:47.319
 to tell you

00:29:47.319 --> 00:29:48.159
 how it runs?

00:29:49.379 --> 00:29:50.359
 Brothers and sisters,

00:29:50.740 --> 00:29:51.940
 we cannot live

00:29:51.940 --> 00:29:52.879
 a life of gratitude

00:29:52.879 --> 00:29:53.619
 to God

00:29:53.619 --> 00:29:55.559
 without His written

00:29:55.559 --> 00:29:56.279
 instructions

00:29:56.279 --> 00:29:57.159
 that He's given

00:29:57.159 --> 00:29:58.019
 to us

00:29:58.019 --> 00:29:59.539
 for what He wants

00:29:59.539 --> 00:30:00.119
 from us

00:30:00.119 --> 00:30:01.359
 and what will please Him

00:30:01.359 --> 00:30:02.299
 and how He's built

00:30:02.299 --> 00:30:03.740
 our lives to work.

00:30:04.539 --> 00:30:05.839
 And so if you find yourself

00:30:05.839 --> 00:30:07.480
 as a Bible-less Christian

00:30:07.480 --> 00:30:07.980
 this morning

00:30:07.980 --> 00:30:08.779
 and you feel

00:30:08.779 --> 00:30:09.559
 a little uncomfortable,

00:30:10.200 --> 00:30:10.619
 good,

00:30:11.240 --> 00:30:12.200
 I've done my job,

00:30:12.200 --> 00:30:12.240
 God,

00:30:12.580 --> 00:30:14.180
 we want you

00:30:14.180 --> 00:30:14.799
 to become

00:30:14.799 --> 00:30:16.100
 a self-feeder.

00:30:16.700 --> 00:30:17.559
 We want you

00:30:17.559 --> 00:30:18.660
 to go from nothing

00:30:18.660 --> 00:30:19.680
 to something.

00:30:19.759 --> 00:30:20.140
 We want you

00:30:20.140 --> 00:30:21.120
 to wake up tomorrow

00:30:21.120 --> 00:30:22.360
 and turn to Psalm 1.

00:30:23.019 --> 00:30:23.880
 Turn to the Gospel

00:30:23.880 --> 00:30:25.160
 of Matthew chapter 1.

00:30:25.539 --> 00:30:26.340
 If you don't know

00:30:26.340 --> 00:30:27.100
 what to do,

00:30:27.220 --> 00:30:27.880
 don't have a plan

00:30:27.880 --> 00:30:28.539
 for how to do it,

00:30:28.580 --> 00:30:29.259
 don't have a method,

00:30:29.620 --> 00:30:30.279
 come talk to me,

00:30:30.360 --> 00:30:31.019
 come talk to Andrew.

00:30:31.259 --> 00:30:32.039
 We want

00:30:32.039 --> 00:30:33.819
 no one here

00:30:33.819 --> 00:30:34.900
 to be a Bible-less

00:30:34.900 --> 00:30:35.740
 Christian

00:30:35.740 --> 00:30:37.480
 because God's

00:30:37.480 --> 00:30:38.019
 calling us

00:30:38.019 --> 00:30:39.200
 to observe

00:30:39.200 --> 00:30:40.099
 His commands

00:30:40.099 --> 00:30:41.539
 and to walk

00:30:41.539 --> 00:30:42.079
 in obedience

00:30:42.079 --> 00:30:43.180
 to what He said.

00:30:44.279 --> 00:30:44.960
 And the last thing

00:30:44.960 --> 00:30:45.379
 I want to say

00:30:45.379 --> 00:30:46.240
 is not just a word

00:30:46.240 --> 00:30:47.039
 for the Bible-less

00:30:47.039 --> 00:30:47.480
 but a word

00:30:47.480 --> 00:30:49.019
 about the fatherless

00:30:49.019 --> 00:30:51.119
 because when we open

00:30:51.119 --> 00:30:52.039
 and when we read

00:30:52.039 --> 00:30:52.680
 our Bibles,

00:30:53.480 --> 00:30:54.559
 we find it reveals

00:30:54.559 --> 00:30:55.460
 to us the heart

00:30:55.460 --> 00:30:56.119
 of our Creator

00:30:56.119 --> 00:30:57.079
 for His creation

00:30:57.079 --> 00:30:58.460
 and for the creatures

00:30:58.460 --> 00:30:59.519
 that He's made

00:30:59.519 --> 00:31:00.299
 in His image.

00:31:01.299 --> 00:31:02.279
 And we read things

00:31:02.279 --> 00:31:03.039
 like this

00:31:03.039 --> 00:31:03.900
 in verse 18.

00:31:04.400 --> 00:31:05.000
 He defends

00:31:05.000 --> 00:31:05.619
 the cause

00:31:05.619 --> 00:31:06.379
 of the fatherless

00:31:06.379 --> 00:31:06.900
 and the widow

00:31:06.900 --> 00:31:07.980
 and He loves

00:31:07.980 --> 00:31:08.560
 the foreigners

00:31:08.560 --> 00:31:09.660
 residing among you

00:31:09.660 --> 00:31:10.700
 giving them food

00:31:10.700 --> 00:31:11.720
 and clothing.

00:31:12.560 --> 00:31:13.580
 This tells us

00:31:13.580 --> 00:31:14.740
 that the Creator God

00:31:14.740 --> 00:31:15.940
 fixes His attention

00:31:15.940 --> 00:31:17.880
 not on the glory

00:31:17.880 --> 00:31:18.820
 and the power

00:31:18.820 --> 00:31:19.860
 of the wealthy

00:31:19.860 --> 00:31:20.700
 and the strong

00:31:20.700 --> 00:31:21.500
 but on the needs

00:31:21.500 --> 00:31:22.160
 of the poor

00:31:22.160 --> 00:31:23.160
 and the weak

00:31:23.160 --> 00:31:24.180
 and the vulnerable

00:31:24.180 --> 00:31:25.400
 and this fundamental

00:31:25.400 --> 00:31:26.600
 moral character

00:31:26.600 --> 00:31:27.400
 of a just

00:31:27.400 --> 00:31:28.720
 and merciful God

00:31:28.720 --> 00:31:29.880
 is to be reflected

00:31:29.880 --> 00:31:30.960
 in the society

00:31:30.960 --> 00:31:32.360
 and the culture

00:31:32.360 --> 00:31:34.340
 of His people.

00:31:35.480 --> 00:31:36.080
 And so I want

00:31:36.080 --> 00:31:36.740
 to just encourage

00:31:36.740 --> 00:31:37.599
 us as we close

00:31:37.599 --> 00:31:39.779
 to find one way

00:31:39.779 --> 00:31:41.059
 for every person

00:31:41.059 --> 00:31:42.740
 here to find one way

00:31:42.740 --> 00:31:43.440
 in this upcoming

00:31:43.440 --> 00:31:44.420
 holiday season

00:31:44.420 --> 00:31:47.880
 to defend one child.

00:31:48.759 --> 00:31:49.579
 One child

00:31:49.579 --> 00:31:50.420
 who at no fault

00:31:50.420 --> 00:31:50.880
 of their own

00:31:50.880 --> 00:31:51.920
 has become fatherless,

00:31:51.980 --> 00:31:52.880
 has become motherless.

00:31:52.960 --> 00:31:53.500
 One child

00:31:53.500 --> 00:31:54.539
 who's been orphaned

00:31:54.539 --> 00:31:55.500
 and whose needs

00:31:55.500 --> 00:31:56.259
 can be met

00:31:56.259 --> 00:31:57.920
 by your resources

00:31:57.920 --> 00:31:59.400
 and my resources.

00:31:59.559 --> 00:32:00.019
 And if you want

00:32:00.019 --> 00:32:00.500
 to know more

00:32:00.500 --> 00:32:01.779
 about what we're doing

00:32:01.779 --> 00:32:02.579
 with Care Portal

00:32:02.579 --> 00:32:04.240
 or Foster the City

00:32:04.240 --> 00:32:05.859
 or Compassion International

00:32:05.859 --> 00:32:06.799
 and other things,

00:32:07.179 --> 00:32:08.359
 email Andrew

00:32:08.359 --> 00:32:09.819
 and he will send you

00:32:09.819 --> 00:32:10.919
 to the right people

00:32:10.919 --> 00:32:12.839
 and the right opportunities

00:32:12.839 --> 00:32:13.539
 for how we're trying

00:32:13.539 --> 00:32:14.439
 to set up our church

00:32:14.439 --> 00:32:16.220
 to defend the fatherless.

00:32:16.259 --> 00:32:16.679
 But I want you

00:32:16.679 --> 00:32:17.299
 to imagine.

00:32:18.500 --> 00:32:19.539
 Imagine us being

00:32:19.539 --> 00:32:20.000
 a people

00:32:20.000 --> 00:32:21.240
 who with one hand

00:32:21.240 --> 00:32:22.839
 we've opened up

00:32:22.839 --> 00:32:23.759
 the powerful word

00:32:23.759 --> 00:32:24.240
 of God

00:32:24.240 --> 00:32:26.279
 and with the other hand

00:32:26.279 --> 00:32:26.879
 we're blessing

00:32:26.879 --> 00:32:27.759
 the vulnerable

00:32:27.759 --> 00:32:29.279
 image of God.

00:32:29.279 --> 00:32:30.660
 and I think

00:32:30.660 --> 00:32:31.259
 if we could do

00:32:31.259 --> 00:32:32.539
 those two things

00:32:32.539 --> 00:32:34.599
 open the word of God

00:32:34.599 --> 00:32:36.579
 and bless the vulnerable

00:32:36.579 --> 00:32:37.539
 image of God

00:32:37.539 --> 00:32:39.259
 we will have moved

00:32:39.259 --> 00:32:39.920
 the needle

00:32:39.920 --> 00:32:41.899
 pretty significantly

00:32:41.899 --> 00:32:43.879
 toward this new life

00:32:43.879 --> 00:32:44.500
 of gratitude

00:32:44.500 --> 00:32:46.720
 that God is inviting us

00:32:46.720 --> 00:32:47.500
 into us

00:32:47.500 --> 00:32:48.579
 whose sins

00:32:48.579 --> 00:32:49.579
 have been mercifully

00:32:49.579 --> 00:32:50.559
 forgiven.

00:32:50.779 --> 00:32:51.079
 Us

00:32:51.079 --> 00:32:52.899
 whose sins

00:32:52.899 --> 00:32:53.539
 have been

00:32:53.539 --> 00:32:54.480
 graciously

00:32:54.480 --> 00:32:55.980
 overlooked.

00:32:57.519 --> 00:32:58.619
 I hope and pray

00:32:58.619 --> 00:32:59.220
 this is so

00:32:59.220 --> 00:32:59.700
 in the name

00:32:59.700 --> 00:33:00.660
 of the Father,

00:33:00.779 --> 00:33:01.160
 the Son,

00:33:01.680 --> 00:33:02.579
 and the Holy Spirit.

00:33:03.360 --> 00:33:03.600
 Amen.