WEBVTT

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 My heart and soul.

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 Please be seated.

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 It's good to be with all of you this morning, this Lord's Day.

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 If you would, please open up your Bibles and turn with me to the book of Ephesians.

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 To the book of Ephesians, chapter 1.

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 We'll be reading verses 3 to 14.

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 Now, this is a passage that we have been going through a number of times.

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 When I've been preaching in the morning, I've been trying to take the next few verses of this passage.

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 This is one of my favorite passages.

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 It's a passage of blessing.

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 Where Paul begins his great epistle by a great prayer showing forth the blessings that we have in Jesus Christ.

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 What we've basically been doing as we've been going through this passage is counting our blessings.

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 And I want you to do that because no matter where you are in the Christian life,

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 no matter whether times are good or whether times are bad,

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 it is good to have these blessings on the shelf ready to be picked up

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 and ready to be admired and meditated on.

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 Whether our lives are going horribly, whether our lives are doing well,

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 it is always good to have a timeless, evergreen blessing from God

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 to meditate upon, to direct our thoughts towards in order for us to praise Him and love Him

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 no matter how dark the world may get.

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 Now, earlier we've talked about the blessing of election.

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 We did that in verses 3 to 4, how God has predestined us from before the foundations of the earth.

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 Then in verses 5 to 6, we talked about the blessing of adoption,

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 how God has adopted us as His children in Jesus Christ.

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 We're able to approach Him as His children, not as just a judge or a master.

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 And today, even though we're reading the entire passage,

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 I want you to focus in on verses 7 to 8.

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 Verses 7 to 8, that's really going to be our core sermon text for today.

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 And we're going to be looking at what I'm calling the blessing of Christ's blood.

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 Now let's begin. Let us read this passage together.

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 Praise be to the God and Father of our Lord Jesus Christ,

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 who has blessed us in the heavenly realms with every spiritual blessing in Christ.

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 For He chose us in Him before the creation of the world to be holy and blameless in His sight.

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 In love, He predestined us for adoption to sonship through Jesus Christ,

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 in accordance with His pleasure and will,

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 to the praise of His glorious grace,

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 which He has freely given us in the one He loves.

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 In Him, we have redemption through His blood,

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 the forgiveness of sins,

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 in accordance with the riches of God's grace,

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 which He lavished upon us.

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 With all wisdom and insight,

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 He made known to us the mystery of His will,

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 according to His good pleasure,

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 which He purposed in Christ,

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 to be put into effect when the times reach their fulfillment,

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 to bring unity to all things,

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 in heaven and on earth under Christ.

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 In Him, we were also chosen,

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 having been predestined according to the plan of Him,

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 who works out everything in conformity with the purpose of His will,

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 in order that we,

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 who were the first to put our hope in Christ,

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 might be for the praise of His glory.

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 And you also were included in Christ

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 when you heard the message of truth,

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 the gospel of your salvation,

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 when you believed you were marked in Him with a seal,

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 the promised Holy Spirit,

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 who is a deposit guaranteeing our inheritance

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 until the redemption of those who are God's possession,

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 to the praise of His glory.

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 Amen.

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 The grass withers and the flowers fall,

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 but the word of our God stands forever.

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 Let us pray.

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 O most gracious and loving Heavenly Father,

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 Lord, we are thankful that we have the opportunity today

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 to gather together as your people

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 and to open up your word given to us.

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 Lord, we pray that you would use it upon our hearts,

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 use it to strengthen us,

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 to comfort us.

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 We pray that you would work in us your spirit

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 and conform us more and more into the image of Christ.

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 And may we leave here today

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 proclaiming the great news of your gospel

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 and the redemption that we have in Jesus Christ

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 and His blood.

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 Amen.

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 Now, blood is something that often makes us squeamish.

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 No doubt some of you,

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 when you have your blood drawn at the doctor's office,

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 you begin to look anywhere else besides your arm.

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 You suddenly find those ceiling tiles tremendously fascinating.

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 You begin trying to read those medical posters across the wall

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 and you are interested in every word.

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 Now, that's because when you see that blood coming out of your arm,

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 it can be an instinctual thing.

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 You can begin to panic a little bit.

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 You can feel faint.

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 You can even pass out, potentially.

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 And if that's your reaction,

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 that's a pretty normal reaction, actually.

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 There are even soldiers who cannot stand the sight of blood.

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 Ulysses S. Grant, the head of the Union Army,

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 later the President of the United States,

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 he was a man who saw a great many very, very bloody battles.

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 But he saw them from a distance.

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 And he actually became nauseous

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 whenever he got near the battlefield.

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 And whenever he was able to see that blood up close.

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 Famously, he ordered all of his steaks well done.

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 Because his revulsion to blood was so deep

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 that if there was the slightest hint of pink,

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 he lost his appetite.

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 Now, that's a rather extreme reaction.

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 But there's something visceral about blood, isn't there?

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 It gets into our brains and causes an immediate reaction.

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 But blood is also especially disconcerting for modern people.

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 In our everyday lives, most of us never see it.

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 Even though many of us probably eat meat,

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 remarkably few of us have ever had to realize today.

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 We know that shedding blood is necessary.

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 But it's something that we don't like partaking in.

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 It's something we don't like to see on a deep, instinctual level.

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 But the Bible talks a great deal about blood.

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 You know, Leviticus goes into all sorts of nauseating detail

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 about the blood of sacrifices.

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 How it is sprinkled, where it is sprinkled on,

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 the instruments of worship, the altar upon the people,

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 the Ark of the Covenant.

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 Blood is everywhere in the Old Testament.

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 You cannot escape it when you worshiped.

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 Everything was carefully designed to make you look at that blood

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 and make you associate that blood with your salvation.

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 You know, the calendar in ancient Israel

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 was quite literally counting down the days

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 till there would be a sacrifice for you and for your sins.

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 But blood is not only important for Old Testament saints to see.

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 It is important for us to see and think about as well.

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 In verses 7 to 8, there's a lot that we see there

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 that we've received in Jesus Christ.

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 In Him we have been redeemed.

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 In Him we have been forgiven.

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 And we have received grace.

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 But at the center of all of it is Christ's blood.

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 Paul places blood at the center.

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 We have been blessed with Christ's blood

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 and because of that we receive everything else

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 in those verses.

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 And what I want to do today is I want us to look

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 at what may make us uncomfortable.

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 What I'm calling the blessing of Christ's blood.

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 I want us to see what it does for us.

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 To see what it means to receive it.

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 This is a sight that we as Christians,

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 we're called not just to tolerate,

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 not just to steal ourselves for as we look at it.

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 It's supposed to be our joy.

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 It's supposed to be the theme of our song,

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 just as it is the theme of Paul's prayer.

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 And so as we're looking at the blood of Christ today,

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 I want us to have three points as we go through this passage.

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 First, I want you to see that Christ's blood ransoms.

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 Second, I want you to see that Christ's blood pardons.

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 And the final thing I want you to see is that Christ's blood is gracious.

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 Those are the three things I want you to see about Christ's blood.

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 But the first thing I want you to see is that Christ's blood ransoms us.

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 And we can see that in the first half of verse 7.

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 In him we have redemption through his blood.

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 Now if we had a vocabulary list for Christian words,

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 if you were trying to give this list to someone who's not from Christianity,

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 is not from a church,

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 and these are the words that you need in order to really understand what's happening inside a church,

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 redemption would probably be in the top 10.

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 We use it a lot.

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 It is an extremely important theological word.

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 But there's a bit of a problem with redemption.

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 It's that we use it so often that it can become a bit of a throwaway term.

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 We often use it and don't think about what precisely it means.

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 But redemption is not just a fancy word for salvation you throw out there.

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 It is, at its core, it means deliverance.

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 And here particularly, it means deliverance by ransom.

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 And if your eyes are ever tempted to glaze over at the side of redemption,

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 just substitute in the word for ransom.

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 That's what's going to get you thinking in the right direction.

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 You see, redemption is not just a $10 spiritual word.

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 It is, at its core, a financial word.

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 The idea of redemption is that payment is delivered for someone who has been enslaved or kidnapped.

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 I want you to think about Somali pirates.

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 They're often in the news.

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 They sail around the Somali coast.

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 And their goal is not actually to loot your cargo.

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 If they were able to get away scot-free with an entire ship filled with goods

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 and no one knew that they had them, they wouldn't know how to sell them, really.

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 That's not their goal.

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 Their goal is to capture you.

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 To capture the various passengers and the crew.

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 And then to ransom you back to your friends, your family, your government,

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 trying to get money for you.

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 And if you send money to a Somali pirate trying to get someone freed,

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 you are redeeming that person.

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 And this idea of redemption and ransom is all over the Old Testament.

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 And it is something that God does, particularly for the nation of Israel.

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 The first use of redemption in your Bibles is Exodus 6.6.

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 When God promises, I will bring you out from under the burdens of the Egyptians,

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 and I will deliver you from slavery to them, and I will redeem you.

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 God redeems Israel from their slavery by buying them and bringing them out of Egypt,

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 out of the house of slavery, into the promised land where they can be free.

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 And when Paul here in Ephesians says that we have redemption,

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 he means that Jesus himself ransoms us with his own blood.

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 You see, just as surely as the Israelites in Egypt,

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 you too are born into slavery.

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 You may not feel it, but spiritually speaking,

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 there is a chain around your neck.

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 There is a bit between your teeth.

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 Sin is what dominates our lives.

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 It has mastery over us.

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 Everything we do is tainted by it.

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 Even our best works are tainted by sin.

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 If you were judged by God for your best day,

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 he would still find you wanting.

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 He would still find you to be a servant of sin.

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 And indeed, we are so enslaved to sin that really we are addicted to it.

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 But we desire it.

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 We cannot help but desire it.

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 Just like drugs or alcohol, sin promises to give us pleasure and comfort.

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 But after that fleeting pleasure is gone,

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 we discover the only thing left that sin pays us with is death.

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 And yet, we just keep going back over and over and over again.

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 We keep on sinning.

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 Sin has a grip on your very soul,

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 so much so that your will is in bondage to it.

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 And if you doubt that, just try to stop sinning.

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 Just try it.

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 You know, if you really try,

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 I suspect you might be able to stop one or two bad habits.

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 But what you'll find is that those habits just shift to a different habit.

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 You'll find sin still popping up in your life over here and over there.

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 You still won't have true peace.

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 If you really put your life under the microscope of God's law,

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 you will still find yourself dominated by sin.

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 You may be able to make yourself a little bit more respectable.

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 You may be able to make yourself a little bit more functional.

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 But you're still a slave to sin at your very core.

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 But Jesus, he sees you in the midst of that slavery.

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 He sees your misery and he sees the price tag.

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 And what he does is he comes along and he doesn't open his wallet.

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 He opens up his veins.

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 And he pours out his blood for you,

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 redeeming you from sin and death.

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 This is the greatest ransom payment in history.

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 In 1192, Richard the Lionheart was captured while returning from the Third Crusade.

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 He was captured by his rival, Duke Leopold of Austria.

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 And this Duke demanded a ransom from the Kingdom of England of 100,000 pounds of silver.

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 And that ransom was paid.

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 It's literally worth billions of dollars and pounds today.

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 And it crashed the entire English economy.

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 But as dramatic as that ransom of Richard the Lionheart was,

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 you are ransomed with something far more valuable than gold or silver or mere money.

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 As it says in 1 Peter 1, 18-19,

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 you were ransomed not with perishable things like gold or silver,

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 but with the precious blood of Christ,

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 like that of a lamb without spot or blemish.

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 Christians, we need to see that nothing on earth compares with Christ's blood.

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 Its worth is quite literally infinite.

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 Now, if you had a vial of his blood,

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 and we were able by some miracle to have a vial of his blood here,

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 it would look like the blood of any normal man.

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 If you put it into a microscope, it would have a blood type.

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 It would look like ordinary blood.

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 It would not be special for a blood transfusion.

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 And yet, you would be able to look at it,

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 and you would be able to see, if you had spiritual eyes,

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 that it is of great worth.

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 Because that is not just the blood of a man.

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 It is not just the blood of a sinless man.

00:16:01.240 --> 00:16:03.620
 That is the blood of the God-man.

00:16:04.180 --> 00:16:06.820
 The eternal Son of God Himself.

00:16:07.040 --> 00:16:08.940
 And that's why in Acts 20,

00:16:09.240 --> 00:16:13.560
 it says that God redeems the church with His own blood.

00:16:13.559 --> 00:16:18.059
 The blood of God has been shed for us.

00:16:18.679 --> 00:16:21.659
 Even though God, by nature, He does not have a body,

00:16:21.979 --> 00:16:27.379
 He took on flesh in order to spill blood for you.

00:16:28.619 --> 00:16:31.119
 When Jesus dies upon the cross,

00:16:31.459 --> 00:16:32.919
 He is paying our ransom.

00:16:33.679 --> 00:16:35.139
 We know that we are redeemed.

00:16:35.299 --> 00:16:38.739
 No matter how much sin may have a hold or claim on us,

00:16:38.740 --> 00:16:44.000
 His blood is worth more than enough to free us from slavery.

00:16:45.060 --> 00:16:49.519
 And once we see how valuable the blood of Jesus is,

00:16:49.720 --> 00:16:51.879
 we will understand what Paul says elsewhere,

00:16:52.220 --> 00:16:54.340
 that we were bought with a price.

00:16:55.139 --> 00:16:59.519
 You have not been redeemed from slavery to continue sinning,

00:16:59.799 --> 00:17:03.399
 and to continue to act like you are a slave of sin.

00:17:03.860 --> 00:17:05.579
 That life is beneath you.

00:17:05.640 --> 00:17:06.859
 It's not what you're called to.

00:17:06.859 --> 00:17:09.199
 Once you were in bondage to sin,

00:17:09.319 --> 00:17:11.679
 once you were unable to escape its clutches,

00:17:12.079 --> 00:17:15.619
 once your fight against sin was a spiritual game of whack-a-mole,

00:17:16.240 --> 00:17:16.599
 hopeless,

00:17:17.759 --> 00:17:19.319
 but now God has freed you,

00:17:19.699 --> 00:17:23.819
 that you may live a new life of victory in Christ by His Spirit.

00:17:24.939 --> 00:17:29.379
 And if we live as Christians like we're still in bondage to sin,

00:17:29.659 --> 00:17:34.459
 then we don't understand the full price that was paid for us.

00:17:34.460 --> 00:17:40.900
 We don't understand the sheer cosmic magnitude of the love that was displayed.

00:17:41.819 --> 00:17:43.539
 In that while we were sinners,

00:17:44.059 --> 00:17:46.620
 and while there was nothing in us that was desirable,

00:17:47.180 --> 00:17:53.279
 our Savior redeemed us by His blood and bought us for Himself.

00:17:55.039 --> 00:17:59.079
 One of Paul's favorite ways of introducing himself in his letters

00:17:59.079 --> 00:18:02.179
 is not by saying that he is an apostle.

00:18:03.299 --> 00:18:05.399
 Sometimes he likes to just say,

00:18:05.659 --> 00:18:08.059
 I am a slave of Jesus Christ.

00:18:09.199 --> 00:18:15.819
 And on its face, you can think of a few ways that are really more shameful and degrading to introduce yourself.

00:18:15.819 --> 00:18:22.659
 But Paul says this proudly because he knows the price that was paid for him

00:18:22.659 --> 00:18:25.399
 and because he knows the glory of his master.

00:18:26.779 --> 00:18:32.579
 Slavery to Christ is unlike any other slavery that ever has existed or ever will exist.

00:18:33.759 --> 00:18:36.599
 You see, the yoke of Jesus is easy.

00:18:36.720 --> 00:18:39.200
 His burden is light.

00:18:39.960 --> 00:18:42.819
 He will not break a bruised reed.

00:18:42.819 --> 00:18:48.279
 And the sign of this is that Jesus is the only master in all of history

00:18:48.279 --> 00:18:53.579
 who not only willingly but joyfully died for his slaves.

00:18:55.419 --> 00:19:00.419
 He made sure that He's not going to use you or abuse you.

00:19:00.839 --> 00:19:02.839
 And He bought you in order to say to you,

00:19:02.980 --> 00:19:06.339
 I will be your God and you will be my people.

00:19:06.339 --> 00:19:11.459
 And once you see that price that was paid for you,

00:19:11.720 --> 00:19:15.519
 you will learn how serving your new master is not a legal obligation

00:19:15.519 --> 00:19:17.539
 but an act of love.

00:19:18.519 --> 00:19:25.019
 Because He first loved us with the most valuable display of love imaginable.

00:19:25.019 --> 00:19:30.079
 But the second thing I want you to see is that Paul says

00:19:30.079 --> 00:19:32.559
 is not just that Christ's blood ransoms us

00:19:32.559 --> 00:19:35.319
 but it does something else, that it pardons us.

00:19:35.519 --> 00:19:36.519
 That's our second point.

00:19:37.200 --> 00:19:41.079
 And you can see that in the next phrase in verse 7.

00:19:41.160 --> 00:19:43.019
 In Him we have redemption through His blood,

00:19:43.480 --> 00:19:45.639
 the forgiveness of sins.

00:19:46.480 --> 00:19:50.359
 Paul adds in that extra phrase to fill out

00:19:50.359 --> 00:19:52.419
 what the blood of Jesus does

00:19:52.419 --> 00:19:55.159
 and what our redemption looks like.

00:19:55.679 --> 00:19:58.559
 Alongside this financial image of ransom,

00:19:58.719 --> 00:19:59.879
 he puts a legal image.

00:20:00.179 --> 00:20:02.079
 The legal image of pardon.

00:20:02.079 --> 00:20:03.879
 And he does that

00:20:03.879 --> 00:20:07.199
 because the salvation that we have in Christ's death

00:20:07.199 --> 00:20:09.819
 cannot be simplified down to one or the other.

00:20:10.500 --> 00:20:12.779
 We have a multifaceted salvation.

00:20:13.599 --> 00:20:17.939
 And that's because we have a multifaceted problem in sin.

00:20:17.940 --> 00:20:22.259
 You see, sin is not just something that we suffer under.

00:20:22.799 --> 00:20:26.539
 It isn't just a taskmaster that we need to be freed from.

00:20:27.299 --> 00:20:29.380
 It's not just an external problem.

00:20:29.519 --> 00:20:32.620
 It is an internal problem as well.

00:20:33.559 --> 00:20:36.880
 Sin is something that we ourselves have committed

00:20:36.880 --> 00:20:40.519
 that we are guilty of before God.

00:20:41.799 --> 00:20:46.400
 It's not just enough for us to be delivered from the power of sin

00:20:46.400 --> 00:20:48.580
 and no longer live under its tyranny.

00:20:48.900 --> 00:20:51.740
 We need to be forgiven of our sins

00:20:51.740 --> 00:20:54.620
 so that we are able to stand before God

00:20:54.620 --> 00:20:56.640
 with a clean conscience.

00:20:56.640 --> 00:21:00.500
 And the Bible says that to be truly forgiven,

00:21:00.980 --> 00:21:03.480
 to be truly clean before God,

00:21:03.580 --> 00:21:05.860
 what we need is a sacrifice.

00:21:06.960 --> 00:21:08.320
 That's one of the main points

00:21:08.320 --> 00:21:12.500
 about the entirety of the Old Testament worship system.

00:21:12.500 --> 00:21:15.119
 There are constant sacrifices

00:21:15.119 --> 00:21:18.680
 that you had to repeat over and over and over again.

00:21:19.240 --> 00:21:22.920
 And that blood is constantly being shed for you

00:21:22.920 --> 00:21:24.339
 and for the rest of the nation.

00:21:24.660 --> 00:21:27.980
 So much so that in Hebrews 9.22, as we read,

00:21:28.059 --> 00:21:28.440
 it says,

00:21:28.559 --> 00:21:29.460
 Indeed, under the law,

00:21:29.799 --> 00:21:32.640
 almost everything was purified with blood.

00:21:32.980 --> 00:21:34.200
 And without the shedding of blood,

00:21:34.359 --> 00:21:37.680
 there is no forgiveness of sins.

00:21:37.680 --> 00:21:40.900
 And each time that blood was shed,

00:21:41.299 --> 00:21:44.120
 each ancient Israelite was supposed to be reminded,

00:21:44.340 --> 00:21:45.039
 I am a sinner.

00:21:45.940 --> 00:21:46.920
 I am a sinner.

00:21:47.400 --> 00:21:50.220
 I am the one who is supposed to be on that altar.

00:21:50.640 --> 00:21:53.100
 My blood is the one that is supposed to be shed.

00:21:53.360 --> 00:21:56.100
 And that sacrifice is taking my place.

00:21:56.180 --> 00:21:59.560
 It is enduring the punishment that I deserve.

00:21:59.559 --> 00:22:04.799
 But just a few short verses later in Hebrews,

00:22:05.079 --> 00:22:06.179
 in Hebrews 10.4,

00:22:06.759 --> 00:22:08.700
 it mentions that there's an issue

00:22:08.700 --> 00:22:10.419
 with this entire Old Testament system.

00:22:11.099 --> 00:22:13.839
 And it's actually a pretty massive problem.

00:22:14.599 --> 00:22:18.559
 It is impossible for the blood of bulls and goats

00:22:18.559 --> 00:22:20.759
 to take away sins.

00:22:21.539 --> 00:22:24.879
 All of that blood that was spilled in the Old Testament

00:22:24.879 --> 00:22:28.960
 was on one level absolutely useless.

00:22:29.559 --> 00:22:32.039
 It was powerless blood.

00:22:32.359 --> 00:22:35.399
 It never forgave sins.

00:22:36.399 --> 00:22:40.079
 Now, obviously, they needed to still make those sacrifices.

00:22:40.279 --> 00:22:42.220
 God told them to make those sacrifices.

00:22:42.639 --> 00:22:43.279
 But why?

00:22:44.279 --> 00:22:48.419
 Why did God make Israel go to all that trouble?

00:22:48.419 --> 00:22:52.359
 Why did God have Moses write the entire book of Leviticus at all?

00:22:53.079 --> 00:22:53.599
 Why?

00:22:54.539 --> 00:22:58.639
 Well, it's because God wanted to train Israel.

00:22:58.640 --> 00:23:00.360
 He wanted to prepare them.

00:23:00.720 --> 00:23:04.160
 He wanted to prepare them to appreciate the true sacrifice

00:23:04.160 --> 00:23:05.300
 that was coming,

00:23:05.540 --> 00:23:07.880
 that would truly forgive sins.

00:23:08.520 --> 00:23:12.460
 It was to prepare them to understand Hebrews 10.19,

00:23:12.800 --> 00:23:16.180
 where it says that we can enter into heaven with confidence.

00:23:17.020 --> 00:23:17.580
 Why?

00:23:18.140 --> 00:23:19.620
 Because of the blood of Jesus.

00:23:20.340 --> 00:23:22.380
 That blood was shed for us.

00:23:22.380 --> 00:23:28.000
 All the blood of bulls and goats were preparation to see this blood.

00:23:28.840 --> 00:23:32.180
 To see the blood of Jesus Christ, the Son of God.

00:23:33.300 --> 00:23:37.760
 And the sign for us of the sufficiency of Christ's sacrifice

00:23:37.760 --> 00:23:42.380
 is that he sat down at the right hand of the Majesty on high.

00:23:43.020 --> 00:23:49.080
 Our high priest sat down because no more sacrifices are necessary.

00:23:49.079 --> 00:23:54.480
 Not one of your sins can ever make Jesus rise again.

00:23:55.299 --> 00:23:59.099
 He has been sitting for almost 2,000 years,

00:23:59.220 --> 00:24:03.619
 and he will continue to sit until he comes again to meet us.

00:24:04.639 --> 00:24:10.659
 And his divine blood is even now in heaven crying out eternally

00:24:10.659 --> 00:24:13.419
 a better word than the blood of Abel.

00:24:14.099 --> 00:24:16.059
 It is not crying out justice.

00:24:16.059 --> 00:24:18.519
 It is crying out mercy.

00:24:19.399 --> 00:24:22.859
 It is crying out pardon and forgive them.

00:24:24.039 --> 00:24:26.819
 And as a Christian, when you look at the blood of Christ,

00:24:26.919 --> 00:24:32.000
 what you need to feel most of all is an incredible sense of assurance.

00:24:33.299 --> 00:24:35.559
 No better salvation exists.

00:24:36.819 --> 00:24:40.119
 No better salvation is even possible.

00:24:40.399 --> 00:24:42.779
 When you stand before the throne of God,

00:24:42.779 --> 00:24:46.599
 you were redeemed by and washed in the blood of the Lamb.

00:24:46.899 --> 00:24:49.920
 You know that your sins are dealt with once for all.

00:24:50.680 --> 00:24:52.480
 And if you ever start to doubt that,

00:24:52.680 --> 00:24:53.920
 if you ever start to think,

00:24:54.139 --> 00:24:56.379
 my sins are unforgivable,

00:24:57.119 --> 00:25:00.019
 what you need to do is you need to look at the blood of Jesus.

00:25:00.899 --> 00:25:03.259
 You need to realize that it was shed for you.

00:25:03.599 --> 00:25:05.119
 Realize that the Son of God,

00:25:05.200 --> 00:25:06.579
 the second person of the Trinity,

00:25:06.960 --> 00:25:10.079
 died in your place on the cross.

00:25:10.079 --> 00:25:13.159
 And you need to remember the words of that hymn,

00:25:13.279 --> 00:25:17.379
 my hope is built on nothing less than Jesus' blood and righteousness.

00:25:18.679 --> 00:25:23.619
 That blood is even now sprinkled on the mercy seat of the heavenly temple.

00:25:24.359 --> 00:25:28.460
 That blood is an eternal testimony of your redemption.

00:25:29.759 --> 00:25:30.960
 No other blood,

00:25:31.099 --> 00:25:33.619
 not one of your sins can close the doors of heaven

00:25:33.619 --> 00:25:37.019
 because Jesus, your high priest, has opened them wide.

00:25:37.019 --> 00:25:42.279
 You are always welcome to come in with the people of God,

00:25:42.420 --> 00:25:44.119
 to come before your Father,

00:25:44.559 --> 00:25:46.319
 and to kneel and worship.

00:25:47.759 --> 00:25:50.519
 And the wonder you should feel at the blood of Jesus,

00:25:51.359 --> 00:25:54.440
 that is what you need because that will banish your doubts.

00:25:55.259 --> 00:25:56.500
 It will crowd the mount,

00:25:56.879 --> 00:26:00.519
 and it will make you draw nearer to your Savior and God.

00:26:00.519 --> 00:26:06.220
 Now what we really need to see when we see the blood of Jesus is our third point.

00:26:06.299 --> 00:26:07.980
 We need to see not just that it ransoms,

00:26:08.099 --> 00:26:09.019
 not just that it pardons.

00:26:09.359 --> 00:26:12.639
 We need to see that the blood of Jesus is gracious.

00:26:13.879 --> 00:26:17.299
 Look with me at the next few bits of these verses.

00:26:18.039 --> 00:26:19.599
 In Him we have redemption through His blood,

00:26:19.700 --> 00:26:20.519
 the forgiveness of sins,

00:26:21.339 --> 00:26:24.879
 in accordance with the riches of God's grace

00:26:24.879 --> 00:26:27.740
 that He lavished upon us.

00:26:27.740 --> 00:26:32.240
 Now this is really the goal of every single blessing in this entire prayer.

00:26:32.920 --> 00:26:37.539
 The goal of Paul in this prayer is not just for you to be able to say,

00:26:38.000 --> 00:26:39.880
 look at how great my condition is.

00:26:40.359 --> 00:26:42.440
 Look at how much I am worth.

00:26:42.640 --> 00:26:45.819
 Look at how great my spiritual condition is.

00:26:46.640 --> 00:26:48.259
 Now that is something he wants you to see,

00:26:48.339 --> 00:26:49.359
 but it's only part of it.

00:26:50.160 --> 00:26:51.859
 What he really wants you to see

00:26:51.859 --> 00:26:54.759
 is after the greatness of your salvation

00:26:54.759 --> 00:26:59.440
 to realize the wonders of God's grace.

00:27:00.299 --> 00:27:03.359
 We're supposed to look in astonishment at God and His grace.

00:27:03.680 --> 00:27:06.799
 What we have here in these verses is a two-fold salvation,

00:27:07.859 --> 00:27:10.279
 a picture of Jesus Christ's sacrifice,

00:27:10.759 --> 00:27:14.259
 and it is a picture painted with Jesus' blood.

00:27:15.000 --> 00:27:17.019
 And we're called to look at that

00:27:17.019 --> 00:27:19.819
 and wonder at God's grace.

00:27:19.819 --> 00:27:23.599
 That is a picture that is beyond our comprehension.

00:27:24.919 --> 00:27:27.220
 I want you to notice that it says here

00:27:27.220 --> 00:27:31.059
 that it is in accordance with the riches of God's grace.

00:27:31.159 --> 00:27:33.639
 It is not merely from God's grace.

00:27:34.039 --> 00:27:37.299
 It is in accordance with God's grace.

00:27:37.919 --> 00:27:39.960
 Now what difference does that make?

00:27:40.019 --> 00:27:44.179
 Well if I can borrow an illustration from one commentator,

00:27:44.599 --> 00:27:48.460
 John D. Rockefeller was an incredibly rich man.

00:27:48.460 --> 00:27:50.940
 He lived over a hundred years ago.

00:27:51.039 --> 00:27:52.200
 He was a rich oil baron.

00:27:52.279 --> 00:27:54.720
 He was worth literally billions upon billions.

00:27:55.160 --> 00:27:57.000
 He was until very recently considered

00:27:57.000 --> 00:27:59.600
 the richest man who had ever lived.

00:28:00.500 --> 00:28:03.819
 And one of the most famous pictures of Rockefeller

00:28:03.819 --> 00:28:05.799
 is where he is all dressed up

00:28:05.799 --> 00:28:08.140
 and he's handing a dime to a small child.

00:28:09.700 --> 00:28:12.460
 Now what we can say about that,

00:28:12.840 --> 00:28:13.920
 we can say in that picture

00:28:13.920 --> 00:28:16.700
 that John D. Rockefeller is being generous.

00:28:16.700 --> 00:28:20.799
 But he is only giving from his riches.

00:28:21.299 --> 00:28:23.640
 He is not giving according to them.

00:28:24.220 --> 00:28:25.720
 Actually from one perspective,

00:28:25.920 --> 00:28:29.680
 that act of generosity is the least generous act

00:28:29.680 --> 00:28:31.559
 that has ever occurred in human history.

00:28:32.660 --> 00:28:35.960
 It cost more for him to reach his hand into his pocket

00:28:35.960 --> 00:28:39.539
 than for him to give out that dime to that small child.

00:28:40.180 --> 00:28:43.539
 In order for him to give in accordance with his riches,

00:28:43.539 --> 00:28:48.019
 he would have to give an unimaginable amount of wealth.

00:28:49.079 --> 00:28:51.139
 But God gives us redemption

00:28:51.139 --> 00:28:53.659
 and he gives us forgiveness by the blood of Jesus

00:28:53.659 --> 00:28:56.859
 according to the riches of his grace.

00:28:57.740 --> 00:28:59.839
 And the true wonder of that statement

00:28:59.839 --> 00:29:03.759
 is once you realize that God's riches of grace

00:29:03.759 --> 00:29:06.359
 are quite literally infinite.

00:29:06.359 --> 00:29:09.719
 And yet, what we have still received

00:29:09.719 --> 00:29:12.019
 is in accordance with them.

00:29:13.179 --> 00:29:14.619
 Now as Paul says in verse 3,

00:29:14.699 --> 00:29:16.779
 we have been given every spiritual blessing

00:29:16.779 --> 00:29:17.719
 in the heavenly places.

00:29:18.359 --> 00:29:19.599
 We have been given it all.

00:29:20.399 --> 00:29:22.399
 He has held nothing back from us.

00:29:22.439 --> 00:29:24.299
 He is not pinching pennies with you.

00:29:24.519 --> 00:29:26.039
 He is giving you it all.

00:29:26.559 --> 00:29:28.439
 And he has even given you the blood

00:29:28.439 --> 00:29:30.079
 of his own son.

00:29:31.219 --> 00:29:35.000
 Now these riches are simply lavished upon us.

00:29:35.000 --> 00:29:37.400
 It is out of the overflow of his riches

00:29:37.400 --> 00:29:40.880
 that he gives you his own son's blood.

00:29:41.220 --> 00:29:42.539
 Christ pays for everything

00:29:42.539 --> 00:29:43.900
 and he continues to pay

00:29:43.900 --> 00:29:45.880
 out of his bottomless wealth.

00:29:46.940 --> 00:29:49.480
 He's giving without care or concern.

00:29:49.599 --> 00:29:52.480
 He simply gives and gives and gives

00:29:52.480 --> 00:29:56.319
 and yet he is still as rich as he was before.

00:29:57.920 --> 00:30:00.359
 You know, Christians, we need to be stunned

00:30:00.359 --> 00:30:04.019
 at the reality of God's grace.

00:30:04.019 --> 00:30:06.279
 We need to realize that it has nothing

00:30:06.279 --> 00:30:08.460
 to do with us at all.

00:30:08.779 --> 00:30:10.200
 God simply blesses.

00:30:11.059 --> 00:30:12.319
 We do not merit it.

00:30:12.940 --> 00:30:14.420
 Nothing we do deserves it.

00:30:15.019 --> 00:30:17.059
 As Jonathan Edwards so famously put it,

00:30:17.099 --> 00:30:18.420
 the only thing we contribute

00:30:18.420 --> 00:30:20.579
 to our salvation is the sin

00:30:20.579 --> 00:30:22.019
 that made it necessary.

00:30:23.420 --> 00:30:24.920
 And the deeper we peer

00:30:24.920 --> 00:30:27.420
 into the wonders of God's grace,

00:30:28.119 --> 00:30:31.240
 the miracle that God shed his own blood for us,

00:30:31.240 --> 00:30:33.680
 the more we need to become absolutely convinced

00:30:33.680 --> 00:30:36.000
 that Christ's work upon the cross

00:30:36.000 --> 00:30:37.160
 is sufficient.

00:30:38.400 --> 00:30:41.940
 Christ's sacrifice was not just 90% effective

00:30:41.940 --> 00:30:43.220
 or 99% effective.

00:30:43.359 --> 00:30:44.859
 It was completely effective

00:30:44.859 --> 00:30:47.700
 because the grace that we have been given

00:30:47.700 --> 00:30:50.700
 is literally limitless.

00:30:51.700 --> 00:30:55.819
 The grace of God is simply lavished upon us

00:30:55.819 --> 00:30:57.659
 beyond our wildest dreams,

00:30:58.000 --> 00:31:00.039
 beyond our greatest thought

00:31:00.039 --> 00:31:01.240
 or our greatest desire.

00:31:01.439 --> 00:31:04.419
 We are given it all in Jesus Christ.

00:31:06.419 --> 00:31:07.439
 But as we close,

00:31:07.519 --> 00:31:08.679
 there's one final thing

00:31:08.679 --> 00:31:09.759
 that I want you to see

00:31:09.759 --> 00:31:12.039
 about Christ's grace.

00:31:12.299 --> 00:31:13.439
 It's going to be a little confusing

00:31:13.439 --> 00:31:14.799
 because some of your translations

00:31:14.799 --> 00:31:15.899
 are going to know what I'm saying.

00:31:16.259 --> 00:31:17.139
 Others of you aren't.

00:31:17.140 --> 00:31:21.080
 The last phrase of verse 8

00:31:21.080 --> 00:31:22.300
 where it says

00:31:22.300 --> 00:31:24.020
 that it was lavished upon us

00:31:24.020 --> 00:31:25.320
 with all wisdom and insight,

00:31:25.860 --> 00:31:27.960
 I think the period comes after that phrase.

00:31:28.960 --> 00:31:31.480
 Some Bible translations put it before,

00:31:31.660 --> 00:31:32.600
 some put it after,

00:31:32.900 --> 00:31:34.940
 but I think the way that it should be

00:31:34.940 --> 00:31:39.140
 is that we are lavished with God's grace

00:31:39.140 --> 00:31:42.700
 in all wisdom and insight.

00:31:42.700 --> 00:31:45.660
 And what that means

00:31:45.660 --> 00:31:49.299
 is that the sacrifice of Jesus Christ,

00:31:50.080 --> 00:31:52.420
 the sacrifice of Christ's blood

00:31:52.420 --> 00:31:53.920
 that has been shed for you,

00:31:54.340 --> 00:31:55.480
 that is wise.

00:31:56.319 --> 00:31:59.340
 That is a display of God's wisdom,

00:31:59.660 --> 00:32:02.019
 of His knowledge, of His power.

00:32:03.680 --> 00:32:06.000
 And isn't that really strange

00:32:06.000 --> 00:32:07.960
 when you actually think about it,

00:32:07.960 --> 00:32:12.980
 of Christ's sacrifice being wise?

00:32:14.240 --> 00:32:16.559
 You know, when you see Jesus

00:32:16.559 --> 00:32:17.900
 dying upon the cross,

00:32:18.600 --> 00:32:20.039
 when you see how He is mocked,

00:32:20.220 --> 00:32:20.900
 how He is beaten,

00:32:21.039 --> 00:32:21.980
 how He is scorned,

00:32:22.620 --> 00:32:25.440
 the natural reaction is to view that

00:32:25.440 --> 00:32:26.519
 as shameful,

00:32:27.220 --> 00:32:28.880
 to view that as foolish,

00:32:29.019 --> 00:32:29.860
 not as wise.

00:32:31.720 --> 00:32:33.640
 Have you ever actually seen

00:32:33.640 --> 00:32:36.059
 the first picture of the crucifixion

00:32:36.059 --> 00:32:36.700
 ever in history?

00:32:36.700 --> 00:32:38.840
 It is not by a Christian.

00:32:39.660 --> 00:32:41.160
 It is actually by a pagan

00:32:41.160 --> 00:32:42.799
 making fun of Christianity.

00:32:43.600 --> 00:32:45.920
 It is graffiti in Rome,

00:32:46.500 --> 00:32:48.259
 basically toilet graffiti,

00:32:48.580 --> 00:32:50.000
 where there is a stick figure

00:32:50.000 --> 00:32:50.920
 on a cross,

00:32:51.840 --> 00:32:52.960
 and that stick figure,

00:32:53.360 --> 00:32:54.259
 head is replaced

00:32:54.259 --> 00:32:55.160
 with the head of a donkey.

00:32:56.039 --> 00:32:57.840
 And underneath is the inscription,

00:32:58.620 --> 00:33:01.299
 Alexa Minos worships his God.

00:33:01.440 --> 00:33:02.400
 Someone has come along,

00:33:02.600 --> 00:33:03.799
 and they're making fun

00:33:03.799 --> 00:33:04.960
 of Alexa Minos

00:33:04.960 --> 00:33:06.420
 for worshiping Jesus.

00:33:06.700 --> 00:33:09.080
 Because he died upon a cross.

00:33:10.779 --> 00:33:12.360
 That may shock some people

00:33:12.360 --> 00:33:12.740
 in the church,

00:33:12.779 --> 00:33:13.640
 because we think about

00:33:13.640 --> 00:33:15.019
 the cross as something great,

00:33:15.140 --> 00:33:15.960
 but really,

00:33:16.080 --> 00:33:17.259
 that's the most natural reaction

00:33:17.259 --> 00:33:17.740
 in the world.

00:33:18.840 --> 00:33:19.880
 The Romans thought that

00:33:19.880 --> 00:33:20.620
 that was the most

00:33:20.620 --> 00:33:22.380
 undignified death imaginable.

00:33:22.960 --> 00:33:24.920
 It was foolishness to think

00:33:24.920 --> 00:33:26.900
 that salvation could come by that.

00:33:27.240 --> 00:33:28.980
 But God chose to use

00:33:28.980 --> 00:33:30.920
 something shameful

00:33:30.920 --> 00:33:32.779
 to shame the wise.

00:33:33.980 --> 00:33:35.980
 In 1 Corinthians 1,

00:33:36.039 --> 00:33:36.820
 22 to 24,

00:33:36.920 --> 00:33:37.539
 it says this,

00:33:37.539 --> 00:33:39.160
 For Jews demand signs,

00:33:39.259 --> 00:33:40.300
 and Greeks seek wisdom,

00:33:40.620 --> 00:33:42.560
 but we preach Christ crucified,

00:33:43.300 --> 00:33:44.759
 a stumbling block to Jews

00:33:44.759 --> 00:33:46.160
 and a folly to Gentiles,

00:33:46.380 --> 00:33:47.740
 but to those who are called,

00:33:47.820 --> 00:33:48.840
 both Jews and Greeks,

00:33:49.259 --> 00:33:50.860
 Christ the power of God

00:33:50.860 --> 00:33:52.380
 and the wisdom of God.

00:33:52.920 --> 00:33:54.400
 For the foolishness of God

00:33:54.400 --> 00:33:55.480
 is wiser than men,

00:33:55.480 --> 00:33:57.259
 and the weakness of God

00:33:57.259 --> 00:33:58.279
 is stronger than men.

00:34:00.000 --> 00:34:01.539
 We need to be careful

00:34:01.539 --> 00:34:02.140
 to make sure

00:34:02.140 --> 00:34:03.200
 that we are not ashamed

00:34:03.200 --> 00:34:04.000
 of the blood of Jesus

00:34:04.000 --> 00:34:05.960
 and that we are not ashamed

00:34:05.960 --> 00:34:07.140
 of the cross.

00:34:08.199 --> 00:34:09.159
 One of my professors

00:34:09.159 --> 00:34:10.380
 in seminary,

00:34:10.440 --> 00:34:12.139
 he said that one of the signs

00:34:12.139 --> 00:34:13.840
 a church is losing its power

00:34:13.840 --> 00:34:15.840
 is when it stops to talk.

00:34:16.360 --> 00:34:17.900
 It begins to talk less

00:34:17.900 --> 00:34:19.599
 about the blood of Jesus.

00:34:20.940 --> 00:34:22.159
 Some churches will talk about

00:34:22.159 --> 00:34:23.579
 how wonderful Jesus is.

00:34:23.579 --> 00:34:25.279
 They will talk about

00:34:25.279 --> 00:34:26.119
 how loving he is,

00:34:26.199 --> 00:34:27.000
 but they'll never talk

00:34:27.000 --> 00:34:27.840
 about his blood,

00:34:28.920 --> 00:34:30.779
 how his blood has been shed for us.

00:34:31.519 --> 00:34:32.259
 That's something

00:34:32.259 --> 00:34:33.159
 that can seem primitive.

00:34:33.340 --> 00:34:34.400
 It can seem foolish

00:34:34.400 --> 00:34:36.019
 to many people today,

00:34:36.679 --> 00:34:38.199
 but God delights

00:34:38.199 --> 00:34:40.440
 in using foolish,

00:34:40.900 --> 00:34:41.759
 shameful things

00:34:41.759 --> 00:34:43.519
 to show forth his wisdom

00:34:43.519 --> 00:34:44.779
 and his power,

00:34:45.139 --> 00:34:47.079
 and we need to have eyes

00:34:47.079 --> 00:34:48.440
 to see that wisdom.

00:34:49.380 --> 00:34:51.259
 But if you are not a Christian,

00:34:51.360 --> 00:34:52.239
 if you have come here

00:34:52.239 --> 00:34:53.619
 and you are searching

00:34:53.619 --> 00:34:54.319
 for peace,

00:34:54.699 --> 00:34:55.639
 if you are searching

00:34:55.639 --> 00:34:57.099
 for comfort for your soul

00:34:57.099 --> 00:34:58.699
 and you don't know

00:34:58.699 --> 00:34:59.539
 where to find it,

00:35:00.319 --> 00:35:02.299
 look at Jesus' blood.

00:35:03.399 --> 00:35:04.759
 Look at something shameful.

00:35:05.759 --> 00:35:07.959
 You will find in that blood

00:35:07.959 --> 00:35:09.599
 matchless riches,

00:35:10.439 --> 00:35:11.399
 matchless grace.

00:35:12.019 --> 00:35:13.579
 You will find sufficiency

00:35:13.579 --> 00:35:15.439
 for every part of your life.

00:35:16.079 --> 00:35:17.899
 You will find redemption from sin,

00:35:18.259 --> 00:35:19.679
 forgiveness of your sins.

00:35:19.679 --> 00:35:21.799
 You will find peace

00:35:21.799 --> 00:35:23.079
 for your soul.

00:35:24.239 --> 00:35:25.239
 But you must come

00:35:25.239 --> 00:35:26.059
 to an end of yourself.

00:35:27.379 --> 00:35:28.619
 The answer is out there,

00:35:28.679 --> 00:35:29.339
 but it is in,

00:35:29.839 --> 00:35:30.960
 not in the world,

00:35:32.139 --> 00:35:33.219
 but in Jesus Christ.

00:35:34.219 --> 00:35:35.500
 And once you see it,

00:35:36.139 --> 00:35:38.460
 you will sing Christ's praises

00:35:38.460 --> 00:35:40.000
 just as Paul does

00:35:40.000 --> 00:35:41.199
 in this passage.

00:35:42.039 --> 00:35:42.859
 Let us pray.

00:35:44.460 --> 00:35:45.419
 Most gracious

00:35:45.419 --> 00:35:46.559
 and loving Heavenly Father,

00:35:46.559 --> 00:35:46.820
 Lord,

00:35:46.820 --> 00:35:47.559
 we are thankful

00:35:47.559 --> 00:35:48.739
 for the redemption

00:35:48.739 --> 00:35:50.219
 that we have in Jesus Christ.

00:35:50.219 --> 00:35:50.599
 Amen.

00:35:50.599 --> 00:35:51.219
 Amen.

00:35:51.219 --> 00:35:51.219


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