WEBVTT

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 for the summer. And if you have your Bible with you, I'll invite you to open it up to Psalm chapter 22.

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 If you don't have your Bible with you, you can find one in the bottom of the seat in front of you there.

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 There won't be any words on the screen this morning, so it might be helpful to you to be able to follow along.

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 So Psalm chapter 22, and I'm going to read it for us this morning.

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 We'll jump right into the message, and then after that we'll go straight into the Lord's table afterwards.

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 So Psalm 22, for the director of music, to the tune of the dough of the morning, a Psalm of David.

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 My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?

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 My God, I cry out by day, but you do not answer. By night, but I find no rest.

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 Yet you are enthroned as the Holy One. You are the one Israel praises.

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 And you, our ancestors, put their trust. They trusted, and you delivered them.

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 To you, they cried out and were saved. And you, they trusted and were not put to shame.

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 But I am a worm, and not a man.

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 Scorned by everyone.

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 Despised by the people.

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 All who see me, mock me.

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 They hurl insults, shaking their heads.

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 He trusts in the Lord, they say.

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 Let the Lord rescue him.

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 Let him deliver him, since he delights in him.

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 Yet you brought me out of the womb.

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 You made me trust in you, even at my mother's breast.

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 From birth, I was cast on you.

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 From my mother's womb, you have been my God.

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 Do not be far from me, for trouble is near, and there is no one to help.

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 Many bulls surround me.

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 Strong bulls of Bashan encircle me.

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 Roaring lions that tear their prey.

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 Open their mouths wide against me.

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 I'm poured out like water, and all my bones are out of joint.

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 My heart has turned to wax.

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 It has melted within me.

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 My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth.

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 You lay me in the dust of death.

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 Dogs surround me.

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 A pack of villains encircles me.

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 They pierce my hands and my feet.

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 All my bones are on display.

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 People stare and gloat over me.

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 They divide my clothes among them and cast lots for my garment.

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 But you, Lord, do not be far from me.

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 You are my strength.

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 Come quickly to help me.

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 Deliver me from the sword.

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 My precious life from the power of the dogs.

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 Rescue me from the mouth of the lions.

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 Save me from the horns of the wild oxen.

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 I will declare your name to my people.

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 In the assembly, I will praise you.

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 You who fear the Lord, praise him.

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 All you descendants of Jacob, honor him.

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 Revere him, all you descendants of Israel.

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 For he has not despised or scorned the suffering of the afflicted one.

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 He has not hidden his face from him, but has listened to his cry for help.

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 From you comes the theme of my praise in the great assembly.

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 Before those who fear you, I will fulfill my vows.

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 The poor will eat and be satisfied.

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 Those who seek the Lord will praise him.

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 May your hearts live forever.

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 All the ends of the earth will remember and turn to the Lord.

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 And all the families of the nations will bow down before him.

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 For dominion belongs to the Lord.

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 And he rules over the nations.

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 All the rich of the earth will feast and worship.

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 All who go down to the dust will kneel before him.

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 Those who cannot keep themselves alive.

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 Posterity will serve him.

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 Future generations will be told about the Lord.

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 They will proclaim his righteousness.

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 Declaring to a people yet unborn.

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 He has done it.

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 So we'll go back to the beginning of the psalm.

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 And we'll start there.

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 We learn a little bit about the psalm in the superscription.

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 This is a psalm of David.

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 David lived about 3,000 years ago.

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 About 1,000 years before Jesus was born.

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 And this was a song that he wrote.

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 And then gave to the director of music.

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 Probably to be used for worship in Israel.

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 It even says the tune of the song.

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 To the dough of the morning.

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 Unfortunately, the tune, the melody, the rhythm.

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 All of that is lost to us today.

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 What we have though are the lyrics.

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 And they are God's words as well as David's words.

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 And there's enough in the words alone to touch our hearts and our minds to the core.

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 This psalm has two distinct parts to it, which I'm sure you notice.

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 There's verses 1 down to 21, which is the lament part of the psalm.

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 That's the part where David is pouring out his heart to God in the midst of his troubles.

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 Asking for help.

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 And then there's the thanksgiving and worship part, which is the second part, 22 to 31.

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 It's like the tone just changes after the deliverance has come.

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 And David can hardly keep it in.

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 He just worships the Lord.

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 And we'll get to that, Lord willing.

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 But let's start here at the beginning.

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 Where does this song come from?

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 Well, songs usually come from the heart.

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 And this one comes from the deep anguish in the heart of David.

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 My God.

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 My God.

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 Why have you forsaken me?

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 Why are you so far from saving me?

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 So far from my cries of anguish.

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 My God, I cry out by day, but you do not answer.

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 By night.

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 But I find no rest.

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 Do you feel the anguish and desperation in David's heart as he says these words?

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 He calls out to God and he basically asks him,

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 Why have you forgotten me?

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 He feels as though God has abandoned him.

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 As if God is just so far away from the trouble that he is in.

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 And I have been praying.

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 And I have been asking again and again.

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 Day after day.

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 Night after night.

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 But why haven't you answered me?

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 I don't know what is going on in all your lives right now.

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 But if you are going through a really tough time right now.

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 These words are a comfort.

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 In a world where men don't cry.

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 And it's considered awkward to, even inappropriate, to ugly cry in front of others.

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 To let what's in here come out in front of people.

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 David puts it on display for the whole nation.

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 I've been here.

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 I've felt like this before.

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 You're not alone.

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 David experienced it.

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 Sleepless nights.

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 Seemingly unanswered prayers.

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 Some people might look at this cry and think it almost inappropriate to speak to God this way.

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 Too intimate.

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 Too personal.

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 Except that it's right here in the Bible.

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 We might wonder, is he accusing God of abandonment?

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 Or of abandonment?

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 Or of ignoring him?

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 And it kind of raises the question.

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 Has God forsaken David in this moment?

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 Has God not been answering David's prayers?

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 And it kind of depends on your view of the Psalms.

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 And how this is both the word of man and the word of God at the same time.

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 We might come to some different conclusions.

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 Some will say that for these words to be true.

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 God really has forsaken David in this moment.

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 Perhaps because he sinned.

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 God really isn't answering his prayers.

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 Perhaps because he's done something.

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 And he needs to get right with God first.

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 Others will say, no.

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 These words are true in the sense of,

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 they're the thoughts that David really has in his heart.

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 They accurately describe the feelings that he has right now.

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 And I think that's the right way to read this.

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 There are a lot of things said in the Psalms

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 that seem to convey the feeling truth,

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 the inward thoughts of the individual,

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 rather than the fact truth of the circumstance

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 that that individual is in,

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 or what's going on between him and God.

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 And this seems to be the conclusion that David comes to

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 in the second part of the Psalm.

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 Just look with me quickly to verse 24.

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 Here at verse 24, David is praising God.

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 He's worshiping God, celebrating him.

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 And then he starts calling on all the people of Israel

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 to join him in praise.

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 And why?

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 David answers in verse 24.

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 He says,

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 It's as though David is saying,

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 how I felt earlier before,

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 before the answer to my prayers came,

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 it wasn't the reality.

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 You hadn't hidden your face from me.

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 All along, you were watching me.

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 You were listening to my prayers.

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 You were seeing me, hearing me.

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 There's some powerful lessons here for us.

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 And I think the first and most obvious one is,

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 don't be afraid, don't hesitate

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 to just pour out your heart to God.

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 To tell him what's going on in your heart,

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 how you're feeling, put words to it.

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 God can handle us being real with him,

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 raw with him.

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 That's lesson number one.

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 Second, we have to know and we have to understand

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 that sometimes God's answer,

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 God's help,

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 seems a long time in coming.

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 Feels a long time in coming.

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 God doesn't always give us what we ask for

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 when we want it,

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 when we expect it.

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 But third,

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 probably the most powerful lesson

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 of this whole psalm,

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 God hasn't forgotten you.

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 He hasn't been hiding his face from you.

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 If you belong to God through faith in Jesus Christ,

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 he does not despise or scorn you

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 or the things that you're going through.

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 He doesn't think light of those things.

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 He doesn't turn his face away from you

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 when you're in the moment of trouble

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 as if that's despicable.

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 That's despicable.

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 I don't want to look on that.

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 He sees everything that you're going through

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 and he hears every prayer that you pray.

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 He's watching

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 and he has a purpose

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 for those things in our lives.

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 For those who belong to God

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 through faith in his son Jesus,

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 this promise holds true

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 and cannot be broken.

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 Hebrews 13 verse 5,

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 Never will I leave you.

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 Never will I forsake you.

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 It may feel sometimes like he has,

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 but it's not true.

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 He is there.

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 He sees.

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 He hears.

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 Moving on from there,

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 David goes on to reflect

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 on how God has been faithful in the past.

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 We see that in verses 3 to 5

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 and we see more of that in verses 9 and 10.

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 And I'm just going to skip over this.

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 We don't have time for everything here,

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 but basically he thinks about

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 how God has answered the prayers of his ancestors

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 and they trusted in him

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 and God delivered them.

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 But there's kind of that conflicted tone.

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 You did that for them,

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 but what about me?

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 Why not my prayers?

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 In verses 9 and 10,

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 it's reflecting back on his birth.

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 God, you're right there with me

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 from the time I was born.

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 You've been with me all along through my life,

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 but it's as though he's asking,

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 where are you now?

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 As I face death,

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 as I come to the end,

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 it seems, of my life.

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 Some people simply don't understand

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 the deep anguish of soul

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 that can come from much suffering and hardship,

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 from relationship breakdowns,

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 chronic health troubles,

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 from stresses and pressures

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 too numerous to count,

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 from traumatic things

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 that have been witnessed or experienced,

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 or from devastating loss.

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 Sometimes people will say,

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 well, just look back

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 at how God has been faithful in the past.

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 And usually they mean well.

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 Sometimes that does work.

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 That gets our eyes off of how we're feeling

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 and onto God,

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 and it changes how we feel,

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 but sometimes it's not always true.

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 Try as we may,

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 we end up here with David

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 wondering why God seems to be treating me

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 differently from others.

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 Why God seems to be treating me differently now

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 compared to how he did earlier in my life.

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 Let's talk about the trouble

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 that David is in for a moment.

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 David describes it here in verses 6 to 8

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 and further on as well.

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 He says,

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 But I am a worm

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 and not a man,

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 scorned by everyone,

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 despised by the people.

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 All who see me

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 mock me.

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 They hurl insults,

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 shaking their heads.

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 What's causing all this anguish of soul?

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 It's the way that people are treating David.

00:15:39.639 --> 00:15:40.639
 According to David,

00:15:40.779 --> 00:15:41.659
 they're treating him

00:15:41.659 --> 00:15:43.139
 in a way that makes him feel

00:15:43.139 --> 00:15:44.639
 like he's less than human.

00:15:46.480 --> 00:15:48.039
 When David says,

00:15:48.279 --> 00:15:48.820
 I'm a worm,

00:15:48.940 --> 00:15:49.960
 I think he simply means,

00:15:50.060 --> 00:15:51.580
 I'm like a despised thing

00:15:51.580 --> 00:15:53.039
 in their eyes.

00:15:53.800 --> 00:15:54.379
 Subhuman.

00:15:55.159 --> 00:15:56.500
 They don't even treat me

00:15:56.500 --> 00:15:57.899
 with that most basic dignity

00:15:57.899 --> 00:15:59.980
 and respect that we all deserve.

00:16:01.779 --> 00:16:03.360
 And what are they doing to him?

00:16:03.980 --> 00:16:05.259
 They're mocking him.

00:16:05.920 --> 00:16:07.180
 They're insulting him.

00:16:07.620 --> 00:16:09.139
 They're shaking their heads.

00:16:10.980 --> 00:16:12.019
 Who is this?

00:16:12.120 --> 00:16:13.060
 This is the people,

00:16:13.220 --> 00:16:13.960
 according to David.

00:16:13.960 --> 00:16:15.300
 It's all who see me.

00:16:17.259 --> 00:16:19.180
 This probably took place

00:16:19.180 --> 00:16:20.840
 before David became king.

00:16:20.920 --> 00:16:22.000
 There was a time where

00:16:22.000 --> 00:16:23.620
 King Saul poisoned

00:16:23.620 --> 00:16:25.800
 the minds of everyone

00:16:25.800 --> 00:16:27.280
 in the nation against David.

00:16:27.420 --> 00:16:28.600
 He was spreading slander

00:16:28.600 --> 00:16:29.360
 about David.

00:16:30.519 --> 00:16:31.500
 David couldn't go anywhere

00:16:31.500 --> 00:16:33.080
 without feeling like

00:16:33.080 --> 00:16:34.120
 he was in trouble,

00:16:34.240 --> 00:16:35.820
 like people were spying on him

00:16:35.820 --> 00:16:36.600
 out to get him.

00:16:36.600 --> 00:16:41.180
 And David gives an example

00:16:41.180 --> 00:16:41.960
 in verse 8

00:16:41.960 --> 00:16:43.259
 of the kind of things

00:16:43.259 --> 00:16:44.300
 that they're saying about him.

00:16:44.399 --> 00:16:45.560
 He trusts in the Lord.

00:16:46.019 --> 00:16:47.300
 Let the Lord rescue him.

00:16:47.940 --> 00:16:49.120
 Let the Lord deliver him

00:16:49.120 --> 00:16:50.659
 since the Lord delights in him.

00:16:51.940 --> 00:16:53.460
 So whoever these people are,

00:16:53.540 --> 00:16:55.100
 it's like they see David's trouble,

00:16:55.899 --> 00:16:58.060
 but they're not sympathetic at all

00:16:58.060 --> 00:16:59.420
 to his circumstance.

00:17:00.440 --> 00:17:01.660
 They aren't going to do anything

00:17:01.660 --> 00:17:02.180
 to help him.

00:17:02.259 --> 00:17:03.040
 Just leave him.

00:17:03.340 --> 00:17:04.720
 If God wants to rescue him,

00:17:04.720 --> 00:17:05.740
 then let God do it.

00:17:07.140 --> 00:17:07.880
 After all,

00:17:07.960 --> 00:17:09.120
 he trusts in God.

00:17:11.100 --> 00:17:12.519
 They mock his faith

00:17:12.519 --> 00:17:13.339
 in the Lord.

00:17:14.880 --> 00:17:15.720
 Not only that,

00:17:15.779 --> 00:17:16.360
 but they mock

00:17:16.360 --> 00:17:17.880
 the Lord's delight in David.

00:17:18.360 --> 00:17:19.539
 Let the Lord deliver him

00:17:19.539 --> 00:17:21.640
 since he delights in him.

00:17:23.500 --> 00:17:24.440
 If I had to guess,

00:17:24.500 --> 00:17:25.640
 I would think that these mockers

00:17:25.640 --> 00:17:26.620
 probably knew about

00:17:26.620 --> 00:17:28.440
 how David had been chosen

00:17:28.440 --> 00:17:29.039
 by God

00:17:29.039 --> 00:17:30.420
 to be the next king of Israel.

00:17:31.339 --> 00:17:32.920
 Somehow the word leaked out.

00:17:33.039 --> 00:17:34.000
 Jonathan knew of it.

00:17:34.000 --> 00:17:34.519
 Saul,

00:17:34.759 --> 00:17:36.180
 the current king,

00:17:36.319 --> 00:17:37.240
 came to know of it.

00:17:37.319 --> 00:17:38.460
 And the whole people

00:17:38.460 --> 00:17:40.319
 all over started to know about this.

00:17:43.099 --> 00:17:44.359
 He's the favored one.

00:17:44.500 --> 00:17:46.099
 He's the one in whom God delights.

00:17:46.200 --> 00:17:47.500
 The one God has chosen

00:17:47.500 --> 00:17:49.460
 to be his king.

00:17:50.240 --> 00:17:51.079
 But here,

00:17:51.220 --> 00:17:52.559
 they're mocking him about it.

00:17:54.339 --> 00:17:55.839
 They're making fun of that

00:17:55.839 --> 00:17:58.880
 while David is running around

00:17:58.880 --> 00:17:59.519
 desperately

00:17:59.519 --> 00:18:01.539
 just trying to stay alive.

00:18:01.539 --> 00:18:06.700
 In verses 12 to 18,

00:18:07.460 --> 00:18:08.440
 David describes,

00:18:08.859 --> 00:18:10.399
 he goes on some more

00:18:10.399 --> 00:18:11.839
 with this

00:18:11.839 --> 00:18:13.859
 just talk and description

00:18:13.859 --> 00:18:14.960
 of what his trouble is.

00:18:15.039 --> 00:18:15.559
 Verse 12,

00:18:15.659 --> 00:18:15.940
 he says,

00:18:16.000 --> 00:18:17.200
 Many bulls surround me.

00:18:17.299 --> 00:18:18.720
 Strong bulls of Bashan

00:18:18.720 --> 00:18:20.119
 encircle me.

00:18:21.039 --> 00:18:21.839
 I guess the bulls

00:18:21.839 --> 00:18:22.940
 from the region of Bashan

00:18:22.940 --> 00:18:23.599
 were known to be

00:18:23.599 --> 00:18:24.240
 the fattest

00:18:24.240 --> 00:18:25.720
 and largest cattle

00:18:25.720 --> 00:18:26.879
 in all Israel.

00:18:27.980 --> 00:18:29.059
 And David piles

00:18:29.059 --> 00:18:30.059
 on the metaphors here.

00:18:30.139 --> 00:18:31.440
 He uses three different kinds

00:18:31.440 --> 00:18:32.220
 of animals.

00:18:33.359 --> 00:18:34.379
 Strong bulls,

00:18:35.480 --> 00:18:36.379
 roaring lions

00:18:36.379 --> 00:18:37.559
 that tear their prey,

00:18:37.960 --> 00:18:38.759
 open their mouths

00:18:38.759 --> 00:18:39.740
 wide against me.

00:18:39.799 --> 00:18:40.519
 Verse 13.

00:18:41.519 --> 00:18:42.700
 And then in verse 16,

00:18:43.039 --> 00:18:45.139
 Dogs surround me.

00:18:46.220 --> 00:18:47.159
 All of these referring

00:18:47.159 --> 00:18:48.659
 to the same group of people.

00:18:49.599 --> 00:18:50.480
 And in verse 16,

00:18:50.559 --> 00:18:51.859
 he describes them as men.

00:18:52.919 --> 00:18:53.639
 He says,

00:18:53.700 --> 00:18:54.740
 A pack of villains

00:18:54.740 --> 00:18:55.819
 encircles me.

00:18:55.819 --> 00:18:58.859
 The reason David,

00:18:59.039 --> 00:18:59.220
 I think,

00:18:59.299 --> 00:18:59.980
 describes them

00:18:59.980 --> 00:19:00.980
 using these three different

00:19:00.980 --> 00:19:01.819
 kinds of animals.

00:19:02.000 --> 00:19:02.179
 I mean,

00:19:02.240 --> 00:19:02.980
 this is a song.

00:19:03.139 --> 00:19:04.039
 This is poetry.

00:19:04.559 --> 00:19:05.899
 This is full of metaphor.

00:19:06.859 --> 00:19:08.159
 This is how things feel.

00:19:08.679 --> 00:19:08.859
 I mean,

00:19:08.919 --> 00:19:09.720
 think about each one

00:19:09.720 --> 00:19:10.379
 of these animals.

00:19:11.839 --> 00:19:12.700
 They're dangerous.

00:19:13.740 --> 00:19:14.740
 Think about the last time

00:19:14.740 --> 00:19:15.439
 you saw somebody

00:19:15.439 --> 00:19:16.359
 trying to ride a bull

00:19:16.359 --> 00:19:17.939
 on TV

00:19:17.939 --> 00:19:19.679
 or at a rodeo.

00:19:20.059 --> 00:19:20.339
 I mean,

00:19:20.379 --> 00:19:21.439
 those things are dangerous.

00:19:22.799 --> 00:19:23.960
 And here David's saying,

00:19:24.099 --> 00:19:25.579
 I feel like I'm surrounded.

00:19:25.819 --> 00:19:27.159
 By many of them.

00:19:27.480 --> 00:19:28.960
 Like they're encircling me.

00:19:29.399 --> 00:19:30.899
 Like I'm about to be trampled.

00:19:31.599 --> 00:19:32.079
 Gored.

00:19:33.740 --> 00:19:36.000
 Like lions that are roaring at me.

00:19:36.059 --> 00:19:36.980
 All around me.

00:19:37.539 --> 00:19:39.000
 Ready to tear their prey.

00:19:39.659 --> 00:19:41.059
 Ready to rip me to shreds.

00:19:42.500 --> 00:19:43.799
 Or like dogs.

00:19:44.740 --> 00:19:45.919
 Hunting in a pack.

00:19:46.460 --> 00:19:47.679
 Closing in on me.

00:19:49.759 --> 00:19:52.299
 Ready to gnaw into me

00:19:52.299 --> 00:19:54.919
 and thirsty for my blood.

00:19:55.819 --> 00:19:59.099
 And in the midst of this,

00:19:59.179 --> 00:20:00.200
 we get more from David

00:20:00.200 --> 00:20:01.419
 about how he feels.

00:20:02.659 --> 00:20:03.639
 Verse 14.

00:20:04.240 --> 00:20:04.500
 He says,

00:20:04.559 --> 00:20:06.079
 I'm poured out like water

00:20:06.079 --> 00:20:07.579
 and all my bones

00:20:07.579 --> 00:20:08.379
 are out of joint.

00:20:08.960 --> 00:20:11.079
 My heart has turned to wax.

00:20:12.079 --> 00:20:14.059
 It is melted within me.

00:20:16.279 --> 00:20:16.799
 Again,

00:20:16.939 --> 00:20:18.639
 we have to remember

00:20:18.639 --> 00:20:19.799
 that this is poetry.

00:20:19.799 --> 00:20:21.779
 I think we know it

00:20:21.779 --> 00:20:23.039
 when we hear some of these words,

00:20:23.159 --> 00:20:24.279
 but maybe we're not sure.

00:20:25.220 --> 00:20:26.359
 David is not telling us

00:20:26.359 --> 00:20:27.700
 that his blood pumping muscle

00:20:27.700 --> 00:20:29.559
 has actually turned to wax.

00:20:30.000 --> 00:20:31.000
 This is metaphor.

00:20:32.259 --> 00:20:32.859
 He's saying,

00:20:33.059 --> 00:20:33.579
 my courage,

00:20:33.700 --> 00:20:34.519
 my confidence,

00:20:34.720 --> 00:20:35.960
 it's melting away.

00:20:36.659 --> 00:20:37.680
 I'm afraid.

00:20:38.480 --> 00:20:39.419
 It's melting away

00:20:39.419 --> 00:20:40.139
 just like,

00:20:40.139 --> 00:20:41.799
 just like wax

00:20:42.480 --> 00:20:43.779
 does before a flame.

00:20:43.779 --> 00:20:47.099
 Similarly,

00:20:47.879 --> 00:20:48.579
 with his bones

00:20:48.579 --> 00:20:49.480
 being out of joint,

00:20:49.599 --> 00:20:50.799
 being poured out like water,

00:20:50.879 --> 00:20:51.920
 these are all metaphors

00:20:51.920 --> 00:20:53.480
 describing how he feels.

00:20:53.819 --> 00:20:54.000
 Now,

00:20:54.039 --> 00:20:54.440
 some of these

00:20:54.440 --> 00:20:55.779
 aren't as easy to understand.

00:20:56.220 --> 00:20:57.539
 There's a huge gap here

00:20:57.539 --> 00:20:58.180
 in culture.

00:20:58.599 --> 00:21:00.059
 There's a huge gap in time.

00:21:00.139 --> 00:21:01.160
 And then there's a huge gap

00:21:01.160 --> 00:21:01.700
 in language.

00:21:01.839 --> 00:21:02.099
 And so,

00:21:02.200 --> 00:21:02.859
 some of these things

00:21:02.859 --> 00:21:03.559
 we kind of wonder,

00:21:03.700 --> 00:21:05.099
 what exactly does he mean

00:21:05.099 --> 00:21:07.480
 with these metaphors?

00:21:07.480 --> 00:21:09.799
 But all of them describe

00:21:09.799 --> 00:21:11.519
 the anguish,

00:21:11.920 --> 00:21:12.519
 the fear,

00:21:13.440 --> 00:21:14.420
 the emptiness,

00:21:15.259 --> 00:21:16.460
 the dryness

00:21:16.460 --> 00:21:17.579
 that David feels.

00:21:18.799 --> 00:21:19.960
 At the end of verse 15,

00:21:20.059 --> 00:21:20.319
 he says,

00:21:20.400 --> 00:21:22.339
 you lay me in the dust of death.

00:21:24.360 --> 00:21:25.240
 Like God,

00:21:25.720 --> 00:21:27.500
 in your sovereign working of things,

00:21:27.559 --> 00:21:28.700
 you've brought me to the end.

00:21:29.579 --> 00:21:30.240
 This is it.

00:21:30.500 --> 00:21:31.620
 The writing's on the wall.

00:21:34.980 --> 00:21:36.839
 And David goes on.

00:21:36.839 --> 00:21:38.399
 We see a little more of this

00:21:38.399 --> 00:21:39.919
 in verses 17 and 18.

00:21:40.159 --> 00:21:40.980
 David describes

00:21:40.980 --> 00:21:42.839
 just how exposed he feels.

00:21:44.399 --> 00:21:45.939
 All my bones are on display.

00:21:46.159 --> 00:21:49.220
 People stare and gloat over me.

00:21:49.859 --> 00:21:51.359
 They divide my clothes among them

00:21:51.359 --> 00:21:53.079
 and cast lots for my garment.

00:21:55.439 --> 00:21:56.579
 Again, metaphor.

00:21:57.299 --> 00:21:59.199
 Like a man who has been stripped

00:21:59.199 --> 00:22:00.559
 naked of his clothes,

00:22:00.639 --> 00:22:01.500
 I feel exposed.

00:22:01.819 --> 00:22:03.019
 Everybody's staring at me

00:22:03.019 --> 00:22:03.619
 with contempt

00:22:03.619 --> 00:22:04.679
 everywhere I go.

00:22:06.839 --> 00:22:08.699
 There was one time

00:22:08.699 --> 00:22:10.220
 a guy who helped David out

00:22:10.220 --> 00:22:11.659
 when he was fleeing from Saul.

00:22:12.959 --> 00:22:13.980
 He was a priest.

00:22:14.679 --> 00:22:16.299
 And a whole lot of priests

00:22:16.299 --> 00:22:17.379
 were killed

00:22:17.379 --> 00:22:19.759
 because of that one act of kindness.

00:22:20.619 --> 00:22:21.500
 So you have to know

00:22:21.500 --> 00:22:22.859
 that David was considered

00:22:22.859 --> 00:22:23.819
 an untouchable.

00:22:24.039 --> 00:22:24.859
 You don't have anything

00:22:24.859 --> 00:22:25.639
 to do with him

00:22:25.639 --> 00:22:27.679
 or else you'll be in big trouble

00:22:27.679 --> 00:22:28.439
 with Saul here.

00:22:29.839 --> 00:22:31.139
 Now we don't know for sure,

00:22:31.140 --> 00:22:34.240
 but possibly Saul had put out bounties,

00:22:34.360 --> 00:22:35.400
 hired mercenaries

00:22:35.400 --> 00:22:36.920
 to help go after him.

00:22:39.759 --> 00:22:40.840
 That's kind of the sense

00:22:40.840 --> 00:22:42.400
 we maybe get with verse 18

00:22:42.400 --> 00:22:43.860
 that there's a competition

00:22:43.860 --> 00:22:44.640
 almost here.

00:22:44.740 --> 00:22:47.220
 We want to get his clothes.

00:22:47.500 --> 00:22:49.180
 We want to have the spoils.

00:22:49.860 --> 00:22:51.000
 The clothes were often considered

00:22:51.000 --> 00:22:54.860
 the spoils of killing someone,

00:22:55.220 --> 00:22:55.700
 getting them.

00:22:57.180 --> 00:22:58.580
 And this is the infamous

00:22:58.580 --> 00:22:59.400
 son of Jesse.

00:22:59.400 --> 00:23:01.540
 Now some people

00:23:01.540 --> 00:23:02.460
 have a difficult time

00:23:02.460 --> 00:23:02.920
 reading this

00:23:02.920 --> 00:23:03.900
 as a real situation

00:23:03.900 --> 00:23:04.840
 of David's life.

00:23:06.280 --> 00:23:07.660
 So they might suggest

00:23:07.660 --> 00:23:08.320
 that well David

00:23:08.320 --> 00:23:09.880
 didn't actually go through

00:23:09.880 --> 00:23:10.480
 any of this.

00:23:10.580 --> 00:23:11.400
 He was just kind of

00:23:11.400 --> 00:23:12.500
 speaking about Jesus

00:23:12.500 --> 00:23:13.380
 by the Spirit

00:23:13.380 --> 00:23:14.840
 and didn't really know

00:23:14.840 --> 00:23:17.620
 what he was talking about.

00:23:18.440 --> 00:23:19.680
 I don't think that's right.

00:23:19.800 --> 00:23:21.120
 I think even though

00:23:21.120 --> 00:23:22.019
 it's difficult maybe

00:23:22.019 --> 00:23:23.140
 to imagine how

00:23:23.140 --> 00:23:25.620
 this could have been

00:23:25.620 --> 00:23:26.460
 David's song,

00:23:26.600 --> 00:23:27.240
 David's cry

00:23:27.240 --> 00:23:29.519
 in the midst of his story

00:23:29.519 --> 00:23:31.140
 or we might not know

00:23:31.140 --> 00:23:32.759
 what time of his life

00:23:32.759 --> 00:23:33.599
 this points to.

00:23:34.059 --> 00:23:35.279
 I think the key here though

00:23:35.279 --> 00:23:36.460
 is realizing that David

00:23:36.460 --> 00:23:38.259
 is speaking with poetic language.

00:23:39.039 --> 00:23:40.120
 He's speaking with metaphor.

00:23:40.380 --> 00:23:41.620
 He's not actually surrounded

00:23:41.620 --> 00:23:42.940
 by canines.

00:23:43.200 --> 00:23:45.059
 His enemies are human.

00:23:45.299 --> 00:23:46.400
 They're closing in on him

00:23:46.400 --> 00:23:47.460
 like a pack of dogs

00:23:47.460 --> 00:23:48.420
 surround their prey.

00:23:49.279 --> 00:23:50.859
 He's probably not tied up

00:23:50.859 --> 00:23:51.920
 for execution

00:23:51.920 --> 00:23:53.279
 and naked

00:23:53.279 --> 00:23:54.579
 with every bone on display.

00:23:54.579 --> 00:23:55.919
 I mean we have to read this

00:23:55.919 --> 00:23:57.299
 for the kind of writing

00:23:57.299 --> 00:23:58.019
 that it is.

00:23:58.220 --> 00:23:58.879
 It's poetry.

00:23:59.079 --> 00:24:00.659
 He's feeling utterly exposed.

00:24:01.659 --> 00:24:02.740
 People are looking at him

00:24:02.740 --> 00:24:03.919
 with the same kind of content

00:24:03.919 --> 00:24:04.839
 that they would look at

00:24:04.839 --> 00:24:05.579
 a naked criminal

00:24:06.139 --> 00:24:07.240
 that's being led off

00:24:07.240 --> 00:24:08.039
 to execution.

00:24:09.759 --> 00:24:10.859
 In verse 16

00:24:10.859 --> 00:24:11.539
 David says

00:24:11.539 --> 00:24:13.619
 they pierce my hands

00:24:13.619 --> 00:24:14.439
 and my feet.

00:24:15.259 --> 00:24:15.859
 And again here

00:24:15.859 --> 00:24:16.759
 some people look at this

00:24:16.759 --> 00:24:17.659
 and they just go straight

00:24:17.659 --> 00:24:18.299
 to the cross.

00:24:18.419 --> 00:24:19.099
 They assume that this

00:24:19.099 --> 00:24:21.079
 can't have any possible reality

00:24:21.079 --> 00:24:22.099
 in the life of David.

00:24:22.099 --> 00:24:23.659
 But again

00:24:23.659 --> 00:24:24.379
 it's probably

00:24:24.379 --> 00:24:25.759
 that we're just so familiar

00:24:25.759 --> 00:24:26.659
 with the fulfillment

00:24:26.659 --> 00:24:28.779
 and how this was done

00:24:28.779 --> 00:24:30.439
 to Jesus

00:24:30.439 --> 00:24:32.119
 that we take that meaning

00:24:32.119 --> 00:24:33.119
 and we push it back

00:24:33.119 --> 00:24:34.019
 into the text.

00:24:34.899 --> 00:24:35.559
 Now certainly

00:24:35.559 --> 00:24:36.519
 God intended

00:24:36.519 --> 00:24:37.399
 to foreshadow

00:24:37.399 --> 00:24:39.000
 and speak of the way

00:24:39.000 --> 00:24:40.259
 that his son would die.

00:24:40.939 --> 00:24:42.459
 There's no doubt about that.

00:24:43.519 --> 00:24:45.459
 But there's other possibilities here

00:24:45.459 --> 00:24:46.219
 for how this

00:24:46.219 --> 00:24:47.819
 had some meaning

00:24:47.819 --> 00:24:48.839
 in the life of David.

00:24:48.939 --> 00:24:49.559
 We might look down

00:24:49.559 --> 00:24:50.219
 to verse 20

00:24:50.219 --> 00:24:50.939
 where David says

00:24:50.940 --> 00:24:52.320
 deliver me from the sword.

00:24:53.100 --> 00:24:54.320
 Perhaps some of these men

00:24:54.320 --> 00:24:56.180
 that were on the prowl

00:24:56.180 --> 00:24:56.759
 for David

00:24:56.759 --> 00:24:57.640
 looking for him

00:24:57.640 --> 00:24:58.440
 chasing him

00:24:58.440 --> 00:24:59.200
 hunting him

00:24:59.200 --> 00:25:00.720
 we don't know

00:25:00.720 --> 00:25:01.759
 maybe David even had

00:25:01.759 --> 00:25:02.440
 some skirmishes

00:25:02.440 --> 00:25:03.220
 with some of them

00:25:03.220 --> 00:25:04.220
 and had been wounded

00:25:04.220 --> 00:25:04.900
 on occasion

00:25:04.900 --> 00:25:06.539
 and just barely escaped

00:25:06.539 --> 00:25:07.259
 with his life.

00:25:08.759 --> 00:25:10.640
 Or another possibility

00:25:10.640 --> 00:25:12.160
 David describes

00:25:12.160 --> 00:25:13.620
 them like animals

00:25:13.620 --> 00:25:15.779
 with teeth

00:25:15.779 --> 00:25:17.220
 lions

00:25:17.220 --> 00:25:18.860
 eager to tear the prey.

00:25:19.900 --> 00:25:20.500
 Verse 16

00:25:20.500 --> 00:25:21.859
 dogs surround me

00:25:21.859 --> 00:25:22.799
 a pack of villains

00:25:22.799 --> 00:25:23.559
 encircles me

00:25:23.559 --> 00:25:24.759
 they pierce my hands

00:25:24.759 --> 00:25:25.380
 and my feet

00:25:25.380 --> 00:25:26.240
 pierce with what?

00:25:26.240 --> 00:25:27.420
 With their teeth

00:25:27.420 --> 00:25:28.160
 perhaps.

00:25:29.359 --> 00:25:30.180
 That these men

00:25:30.180 --> 00:25:30.599
 are just

00:25:30.599 --> 00:25:32.839
 eager to bite

00:25:32.839 --> 00:25:33.819
 hand and foot

00:25:33.819 --> 00:25:35.259
 ready to devour him

00:25:35.259 --> 00:25:37.740
 possibly that David

00:25:37.740 --> 00:25:38.319
 was wounded

00:25:38.319 --> 00:25:39.019
 on occasion.

00:25:43.819 --> 00:25:44.740
 So these are

00:25:44.740 --> 00:25:45.880
 utterly desperate times

00:25:45.880 --> 00:25:46.339
 for David.

00:25:46.460 --> 00:25:47.140
 He feels as though

00:25:47.140 --> 00:25:48.019
 his end is near

00:25:48.019 --> 00:25:49.619
 and

00:25:49.619 --> 00:25:52.440
 God hasn't been

00:25:52.440 --> 00:25:53.460
 answering his prayers.

00:25:55.039 --> 00:25:56.139
 What does David do

00:25:56.139 --> 00:25:57.039
 in the midst of all this?

00:25:57.099 --> 00:25:57.940
 He just keeps on

00:25:57.940 --> 00:25:58.920
 calling out to God.

00:25:59.400 --> 00:26:00.319
 He keeps on

00:26:00.319 --> 00:26:02.059
 asking for God's

00:26:02.059 --> 00:26:02.700
 deliverance.

00:26:03.359 --> 00:26:04.039
 Verse 19

00:26:04.039 --> 00:26:04.680
 But you

00:26:04.680 --> 00:26:05.200
 Lord

00:26:05.200 --> 00:26:06.200
 do not be far

00:26:06.200 --> 00:26:06.680
 from me.

00:26:07.259 --> 00:26:08.440
 You are my strength

00:26:08.440 --> 00:26:09.220
 come quickly

00:26:09.220 --> 00:26:09.839
 to help me

00:26:09.839 --> 00:26:10.539
 deliver me

00:26:10.539 --> 00:26:11.240
 from the sword

00:26:11.240 --> 00:26:12.980
 my precious life

00:26:12.980 --> 00:26:13.680
 from the power

00:26:13.680 --> 00:26:14.460
 of the dogs.

00:26:14.460 --> 00:26:16.640
 This is one of

00:26:16.640 --> 00:26:17.559
 the biggest themes

00:26:17.559 --> 00:26:18.380
 in all the Psalms.

00:26:18.500 --> 00:26:19.460
 Whenever we're in trouble

00:26:19.460 --> 00:26:20.799
 what should we do?

00:26:21.700 --> 00:26:22.779
 Call out to God.

00:26:23.920 --> 00:26:24.900
 Ask for his help.

00:26:26.840 --> 00:26:27.680
 Now we come to

00:26:27.680 --> 00:26:28.480
 the second part

00:26:28.480 --> 00:26:29.319
 part two.

00:26:30.340 --> 00:26:31.240
 In verse 22

00:26:31.240 --> 00:26:32.440
 the tone of this

00:26:32.440 --> 00:26:32.940
 whole thing

00:26:32.940 --> 00:26:33.660
 just changes

00:26:33.660 --> 00:26:34.340
 instantly.

00:26:35.279 --> 00:26:36.440
 I will declare

00:26:36.440 --> 00:26:37.319
 your name

00:26:37.319 --> 00:26:38.840
 to my people.

00:26:39.579 --> 00:26:40.700
 In the assembly

00:26:40.700 --> 00:26:42.160
 I will praise you.

00:26:42.160 --> 00:26:46.019
 David is not

00:26:46.019 --> 00:26:46.900
 lamenting anymore.

00:26:47.060 --> 00:26:47.540
 He is in

00:26:47.540 --> 00:26:48.320
 worship mode

00:26:48.320 --> 00:26:48.820
 now.

00:26:49.700 --> 00:26:50.100
 I'm going to

00:26:50.100 --> 00:26:50.940
 tell everybody

00:26:50.940 --> 00:26:51.920
 about my God.

00:26:52.040 --> 00:26:52.620
 I'm going to

00:26:52.620 --> 00:26:53.420
 praise him

00:26:53.420 --> 00:26:54.920
 before everybody.

00:26:56.100 --> 00:26:56.420
 And then in

00:26:56.420 --> 00:26:57.000
 verse 23

00:26:57.000 --> 00:26:57.880
 he starts calling

00:26:57.880 --> 00:26:58.660
 on everyone

00:26:58.660 --> 00:26:59.279
 to worship

00:26:59.279 --> 00:26:59.680
 the Lord

00:26:59.680 --> 00:27:00.180
 with him.

00:27:01.380 --> 00:27:02.300
 I love that.

00:27:03.380 --> 00:27:03.980
 You who fear

00:27:03.980 --> 00:27:04.420
 the Lord

00:27:04.420 --> 00:27:05.420
 praise him.

00:27:08.259 --> 00:27:09.000
 And we're just

00:27:09.000 --> 00:27:09.460
 kind of left

00:27:09.460 --> 00:27:10.240
 wondering at this

00:27:10.240 --> 00:27:10.860
 point what just

00:27:10.860 --> 00:27:11.440
 happened here?

00:27:11.440 --> 00:27:12.299
 what changed

00:27:12.299 --> 00:27:13.360
 so drastically?

00:27:14.580 --> 00:27:15.160
 One minute

00:27:15.160 --> 00:27:15.880
 David's crying

00:27:15.880 --> 00:27:16.420
 out to God

00:27:16.420 --> 00:27:17.299
 for deliverance

00:27:17.299 --> 00:27:17.920
 from imminent

00:27:17.920 --> 00:27:18.420
 death

00:27:18.420 --> 00:27:19.759
 and the next

00:27:19.759 --> 00:27:20.320
 minute he's

00:27:20.320 --> 00:27:20.779
 the worship

00:27:20.779 --> 00:27:21.320
 leader of

00:27:21.320 --> 00:27:21.940
 all Israel.

00:27:23.759 --> 00:27:24.539
 That's actually

00:27:24.539 --> 00:27:25.500
 the story of

00:27:25.500 --> 00:27:26.019
 David in a

00:27:26.019 --> 00:27:26.340
 nutshell.

00:27:27.600 --> 00:27:28.440
 Something massive

00:27:28.440 --> 00:27:29.080
 changed.

00:27:29.900 --> 00:27:30.240
 And David

00:27:30.240 --> 00:27:30.940
 hints at it

00:27:30.940 --> 00:27:31.840
 in verse 24.

00:27:33.200 --> 00:27:34.200
 Why praise him?

00:27:34.279 --> 00:27:35.120
 Why honor him?

00:27:35.220 --> 00:27:36.220
 Why revere God?

00:27:36.680 --> 00:27:37.360
 Why am I now

00:27:37.360 --> 00:27:38.299
 eager to declare

00:27:38.299 --> 00:27:39.460
 the name of my

00:27:39.460 --> 00:27:40.440
 God to everyone?

00:27:40.440 --> 00:27:42.360
 For he has not

00:27:42.360 --> 00:27:43.320
 despised or

00:27:43.320 --> 00:27:44.019
 scorned the

00:27:44.019 --> 00:27:45.100
 suffering of

00:27:45.100 --> 00:27:45.759
 the afflicted

00:27:45.759 --> 00:27:45.980
 one.

00:27:46.720 --> 00:27:47.740
 He has not

00:27:47.740 --> 00:27:48.299
 hidden his

00:27:48.299 --> 00:27:49.039
 face from him

00:27:49.039 --> 00:27:50.220
 but has listened

00:27:50.220 --> 00:27:51.860
 to his cry

00:27:51.860 --> 00:27:52.900
 for help.

00:27:53.640 --> 00:27:54.559
 This is like

00:27:54.559 --> 00:27:55.039
 the pinnacle

00:27:55.039 --> 00:27:55.880
 moment of the

00:27:55.880 --> 00:27:56.240
 psalm.

00:27:57.059 --> 00:27:57.720
 God did

00:27:57.720 --> 00:27:58.680
 deliver David

00:27:58.680 --> 00:27:59.920
 from all his

00:27:59.920 --> 00:28:00.240
 troubles.

00:28:01.120 --> 00:28:01.799
 He answered

00:28:01.799 --> 00:28:02.640
 David's prayers.

00:28:02.880 --> 00:28:03.360
 His enemies

00:28:03.360 --> 00:28:04.100
 didn't get the

00:28:04.100 --> 00:28:04.740
 best of him

00:28:04.740 --> 00:28:05.559
 after all.

00:28:05.960 --> 00:28:06.559
 They closed

00:28:06.559 --> 00:28:06.920
 in,

00:28:08.080 --> 00:28:08.759
 perhaps even

00:28:08.759 --> 00:28:09.420
 wounded him.

00:28:09.980 --> 00:28:10.579
 They taunted

00:28:10.579 --> 00:28:10.819
 him.

00:28:10.920 --> 00:28:11.359
 They gloated

00:28:11.359 --> 00:28:11.980
 over him.

00:28:12.359 --> 00:28:12.859
 But David

00:28:12.859 --> 00:28:13.539
 cried out to

00:28:13.539 --> 00:28:14.460
 God and

00:28:14.460 --> 00:28:15.259
 God answered.

00:28:15.859 --> 00:28:16.299
 And it was

00:28:16.299 --> 00:28:17.000
 then that David

00:28:17.000 --> 00:28:17.839
 realized this

00:28:17.839 --> 00:28:18.259
 truth.

00:28:19.220 --> 00:28:20.000
 All along

00:28:20.000 --> 00:28:21.420
 God had not

00:28:21.420 --> 00:28:22.140
 forgotten him.

00:28:23.420 --> 00:28:24.480
 God had made

00:28:24.480 --> 00:28:25.299
 that promise

00:28:25.299 --> 00:28:26.500
 right from the

00:28:26.500 --> 00:28:27.920
 beginning when he

00:28:27.920 --> 00:28:28.579
 was anointed.

00:28:29.220 --> 00:28:30.200
 He would be

00:28:30.200 --> 00:28:30.519
 king.

00:28:30.759 --> 00:28:31.400
 God had not

00:28:31.400 --> 00:28:32.160
 forsaken him.

00:28:32.259 --> 00:28:32.680
 He wasn't

00:28:32.680 --> 00:28:33.619
 hiding his face

00:28:33.619 --> 00:28:34.099
 from him.

00:28:34.099 --> 00:28:35.939
 And David's

00:28:35.939 --> 00:28:36.539
 suffering was

00:28:36.539 --> 00:28:37.859
 itself precious

00:28:37.859 --> 00:28:39.659
 and meaningful

00:28:39.659 --> 00:28:41.159
 and had a

00:28:41.159 --> 00:28:41.559
 purpose.

00:28:43.639 --> 00:28:44.139
 Now David

00:28:44.139 --> 00:28:44.819
 doesn't tell us

00:28:44.819 --> 00:28:45.359
 about that

00:28:45.359 --> 00:28:46.480
 great deliverance

00:28:46.480 --> 00:28:46.839
 but the

00:28:46.839 --> 00:28:47.619
 historical books

00:28:47.619 --> 00:28:48.119
 of the Bible

00:28:48.119 --> 00:28:48.459
 do.

00:28:48.819 --> 00:28:49.419
 They tell how

00:28:49.419 --> 00:28:50.099
 God rescued

00:28:50.099 --> 00:28:50.879
 David time

00:28:50.879 --> 00:28:51.359
 and time

00:28:51.359 --> 00:28:51.719
 and time

00:28:51.719 --> 00:28:52.240
 again from

00:28:52.240 --> 00:28:52.719
 all his

00:28:52.719 --> 00:28:53.199
 enemies in

00:28:53.199 --> 00:28:53.539
 Israel,

00:28:54.079 --> 00:28:55.039
 later establishing

00:28:55.039 --> 00:28:56.480
 him as king

00:28:56.480 --> 00:28:57.359
 on Israel's

00:28:57.359 --> 00:28:57.639
 throne.

00:28:58.219 --> 00:28:58.559
 And you can

00:28:58.559 --> 00:28:59.199
 read about that

00:28:59.199 --> 00:28:59.959
 in 1 and 2

00:28:59.959 --> 00:29:00.459
 Samuel.

00:29:00.579 --> 00:29:00.859
 He did

00:29:00.859 --> 00:29:01.679
 indeed become

00:29:01.679 --> 00:29:02.159
 the worship

00:29:02.159 --> 00:29:03.219
 leader of the

00:29:03.220 --> 00:29:03.920
 nation so to

00:29:03.920 --> 00:29:04.240
 speak.

00:29:06.900 --> 00:29:07.860
 In the second

00:29:07.860 --> 00:29:08.420
 part of the

00:29:08.420 --> 00:29:09.259
 psalm here from

00:29:09.259 --> 00:29:10.680
 verses 25 to

00:29:10.680 --> 00:29:12.440
 31 we hear

00:29:12.440 --> 00:29:13.240
 David just

00:29:13.240 --> 00:29:15.360
 praising and

00:29:15.360 --> 00:29:16.180
 worshiping with

00:29:16.180 --> 00:29:16.860
 all his heart

00:29:16.860 --> 00:29:18.140
 declaring the

00:29:18.140 --> 00:29:18.920
 worthiness of

00:29:18.920 --> 00:29:19.240
 God.

00:29:21.460 --> 00:29:22.380
 And there's so

00:29:22.380 --> 00:29:23.059
 much in here I

00:29:23.059 --> 00:29:23.440
 think we're going

00:29:23.440 --> 00:29:24.000
 to have to skip

00:29:24.000 --> 00:29:24.680
 over some of

00:29:24.680 --> 00:29:26.220
 it but what we

00:29:26.220 --> 00:29:27.120
 notice is that

00:29:27.120 --> 00:29:28.360
 it's as though

00:29:28.360 --> 00:29:30.339
 David says me

00:29:30.339 --> 00:29:31.299
 praising you right

00:29:31.299 --> 00:29:31.920
 now is not

00:29:31.920 --> 00:29:32.339
 enough.

00:29:32.339 --> 00:29:33.599
 You're worthy

00:29:33.599 --> 00:29:34.299
 of more.

00:29:35.699 --> 00:29:36.099
 In fact

00:29:36.099 --> 00:29:37.759
 generation after

00:29:37.759 --> 00:29:38.980
 generation they're

00:29:38.980 --> 00:29:39.659
 going to declare

00:29:39.659 --> 00:29:40.839
 your praise,

00:29:41.419 --> 00:29:42.139
 your righteousness.

00:29:42.859 --> 00:29:43.399
 See that in

00:29:43.399 --> 00:29:43.799
 31.

00:29:44.519 --> 00:29:45.500
 Future generations

00:29:45.500 --> 00:29:46.500
 will be told about

00:29:46.500 --> 00:29:46.959
 the Lord.

00:29:47.079 --> 00:29:47.759
 They will proclaim

00:29:47.759 --> 00:29:48.679
 his righteousness

00:29:48.679 --> 00:29:49.480
 declaring to

00:29:49.480 --> 00:29:49.879
 people that

00:29:49.879 --> 00:29:50.559
 haven't even been

00:29:50.559 --> 00:29:51.799
 born what he

00:29:51.799 --> 00:29:52.359
 has done.

00:29:53.099 --> 00:29:53.779
 There's this

00:29:53.779 --> 00:29:54.379
 expansion.

00:29:54.619 --> 00:29:55.439
 It can't just be

00:29:55.439 --> 00:29:56.079
 here and now.

00:29:56.199 --> 00:29:56.879
 It's got to be

00:29:56.879 --> 00:29:58.419
 down the line

00:29:58.419 --> 00:29:59.179
 into the future.

00:29:59.579 --> 00:30:00.339
 He is worthy

00:30:00.339 --> 00:30:01.159
 of worship

00:30:01.159 --> 00:30:02.459
 forever.

00:30:03.599 --> 00:30:04.319
 Generation to

00:30:04.319 --> 00:30:04.839
 generation.

00:30:05.059 --> 00:30:05.599
 And then we also

00:30:05.599 --> 00:30:06.599
 see this expansion

00:30:06.599 --> 00:30:07.599
 of you know

00:30:07.599 --> 00:30:08.179
 it's not just

00:30:08.179 --> 00:30:08.699
 going to be

00:30:08.699 --> 00:30:10.379
 worship here

00:30:10.379 --> 00:30:11.500
 in Israel.

00:30:12.220 --> 00:30:13.039
 It's got to be

00:30:13.039 --> 00:30:13.759
 bigger than that.

00:30:14.179 --> 00:30:14.919
 One day the whole

00:30:14.919 --> 00:30:16.059
 world is going to

00:30:16.059 --> 00:30:17.939
 praise the Lord.

00:30:18.500 --> 00:30:19.500
 All the ends of

00:30:19.500 --> 00:30:19.819
 the earth,

00:30:19.939 --> 00:30:20.740
 verse 27,

00:30:20.899 --> 00:30:21.559
 will remember

00:30:21.559 --> 00:30:22.399
 and turn to the

00:30:22.399 --> 00:30:23.099
 Lord and all the

00:30:23.099 --> 00:30:23.899
 families of the

00:30:23.899 --> 00:30:25.319
 nations will bow

00:30:25.319 --> 00:30:26.179
 down before him

00:30:26.179 --> 00:30:26.980
 for dominion

00:30:26.980 --> 00:30:27.859
 belongs to the

00:30:27.859 --> 00:30:29.539
 Lord and he

00:30:29.539 --> 00:30:31.839
 rules over the

00:30:31.839 --> 00:30:32.379
 nations.

00:30:36.479 --> 00:30:37.259
 This is how

00:30:37.259 --> 00:30:38.139
 worthy God is

00:30:38.139 --> 00:30:38.639
 of worship.

00:30:39.179 --> 00:30:40.039
 He's the king

00:30:40.039 --> 00:30:40.639
 says David.

00:30:40.699 --> 00:30:41.379
 He's ruler of

00:30:41.379 --> 00:30:42.119
 the whole world.

00:30:43.479 --> 00:30:44.240
 He really does

00:30:44.240 --> 00:30:47.319
 deliver those who

00:30:47.319 --> 00:30:47.859
 look to him,

00:30:47.959 --> 00:30:48.699
 those who seek

00:30:48.699 --> 00:30:49.019
 him.

00:30:49.939 --> 00:30:50.579
 He brings them

00:30:50.579 --> 00:30:51.799
 through to that

00:30:51.799 --> 00:30:52.539
 place where they

00:30:52.539 --> 00:30:53.119
 praise him.

00:30:53.539 --> 00:30:54.240
 They give him

00:30:54.240 --> 00:30:54.679
 glory.

00:30:54.679 --> 00:30:54.740
 Glory.

00:30:54.740 --> 00:31:00.980
 We're going to

00:31:00.980 --> 00:31:02.200
 turn now to the

00:31:02.200 --> 00:31:02.839
 Lord's table.

00:31:03.859 --> 00:31:04.519
 Probably some of

00:31:04.519 --> 00:31:04.900
 you are wondering

00:31:04.900 --> 00:31:05.539
 well how come you

00:31:05.539 --> 00:31:06.279
 haven't said a word

00:31:06.279 --> 00:31:07.359
 about Jesus yet in

00:31:07.359 --> 00:31:07.740
 this psalm?

00:31:07.799 --> 00:31:08.519
 This is the Jesus

00:31:08.519 --> 00:31:09.099
 psalm.

00:31:09.720 --> 00:31:10.099
 Well I've been

00:31:10.099 --> 00:31:11.160
 leaving it for last.

00:31:11.920 --> 00:31:12.900
 We want to hear

00:31:12.900 --> 00:31:14.759
 this from David's

00:31:14.759 --> 00:31:15.279
 perspective.

00:31:16.740 --> 00:31:17.960
 But one of the

00:31:17.960 --> 00:31:18.920
 most cherished

00:31:18.920 --> 00:31:19.720
 things about this

00:31:19.720 --> 00:31:20.400
 psalm is really

00:31:20.400 --> 00:31:21.819
 the way that it

00:31:21.819 --> 00:31:23.120
 points, it speaks

00:31:23.119 --> 00:31:24.319
 to the coming

00:31:24.319 --> 00:31:25.399
 son of David

00:31:25.399 --> 00:31:26.639
 down the line

00:31:26.639 --> 00:31:28.079
 a thousand years

00:31:28.079 --> 00:31:28.479
 later.

00:31:29.399 --> 00:31:30.379
 And it's amazing

00:31:30.379 --> 00:31:32.259
 if you've ever

00:31:32.259 --> 00:31:34.639
 looked at this

00:31:34.639 --> 00:31:35.459
 psalm before

00:31:35.459 --> 00:31:36.219
 or seen this

00:31:36.219 --> 00:31:37.199
 I mean you know

00:31:37.199 --> 00:31:38.339
 the ways that it

00:31:38.339 --> 00:31:39.159
 points to Christ.

00:31:39.319 --> 00:31:39.879
 Verse 1

00:31:39.879 --> 00:31:41.500
 My God, my God

00:31:41.500 --> 00:31:42.239
 why have you

00:31:42.239 --> 00:31:42.919
 forsaken me?

00:31:43.000 --> 00:31:43.459
 These were the

00:31:43.459 --> 00:31:44.299
 very words that

00:31:44.299 --> 00:31:45.739
 Jesus cried when

00:31:45.739 --> 00:31:46.319
 he was on the

00:31:46.319 --> 00:31:46.799
 cross.

00:31:48.299 --> 00:31:49.239
 That's a whole

00:31:49.239 --> 00:31:51.159
 five or ten

00:31:51.159 --> 00:31:52.059
 minutes right there

00:31:52.059 --> 00:31:52.740
 just thinking

00:31:52.740 --> 00:31:53.539
 about what

00:31:53.539 --> 00:31:54.339
 that meant.

00:31:55.019 --> 00:31:55.679
 That some of

00:31:55.679 --> 00:31:56.539
 these kinds of

00:31:56.539 --> 00:31:57.740
 emotional realities

00:31:57.740 --> 00:31:58.700
 were present in

00:31:58.700 --> 00:31:59.619
 the very heart of

00:31:59.619 --> 00:32:00.500
 Christ as he

00:32:00.500 --> 00:32:01.720
 suffered in anguish

00:32:01.720 --> 00:32:02.500
 on the cross.

00:32:05.460 --> 00:32:06.599
 Or we could look

00:32:06.599 --> 00:32:07.700
 at verse 8

00:32:07.700 --> 00:32:09.579
 and the taunts

00:32:09.579 --> 00:32:11.519
 that were being

00:32:11.519 --> 00:32:12.879
 made, the insults

00:32:12.879 --> 00:32:14.519
 that they made

00:32:14.519 --> 00:32:15.759
 against David.

00:32:17.359 --> 00:32:18.700
 Matthew 27

00:32:18.700 --> 00:32:19.779
 verses 41

00:32:19.779 --> 00:32:21.079
 in the same way

00:32:21.079 --> 00:32:21.920
 the chief priests

00:32:21.920 --> 00:32:22.599
 the teachers of

00:32:22.599 --> 00:32:23.139
 the law and the

00:32:23.139 --> 00:32:24.099
 elders mocked

00:32:24.099 --> 00:32:24.639
 Jesus.

00:32:25.319 --> 00:32:26.259
 Verse 43

00:32:26.259 --> 00:32:27.519
 He trusts in

00:32:27.519 --> 00:32:27.920
 God.

00:32:28.259 --> 00:32:29.099
 Let God rescue

00:32:29.099 --> 00:32:29.879
 him now if he

00:32:29.879 --> 00:32:30.420
 wants him.

00:32:30.779 --> 00:32:31.440
 For he said I'm

00:32:31.440 --> 00:32:32.259
 the son of God.

00:32:33.420 --> 00:32:34.279
 It's amazing

00:32:34.279 --> 00:32:35.079
 a thousand years

00:32:35.079 --> 00:32:35.759
 later they

00:32:35.759 --> 00:32:36.819
 fulfilled the

00:32:36.819 --> 00:32:38.000
 very same

00:32:38.000 --> 00:32:39.180
 almost the same

00:32:39.180 --> 00:32:40.460
 words they used

00:32:40.460 --> 00:32:41.440
 to insult

00:32:41.440 --> 00:32:42.240
 to mock

00:32:42.240 --> 00:32:43.940
 Jesus

00:32:43.940 --> 00:32:44.819
 the son of

00:32:44.819 --> 00:32:45.180
 David

00:32:45.180 --> 00:32:46.319
 the son of

00:32:46.319 --> 00:32:46.619
 God

00:32:46.619 --> 00:32:48.399
 as he was

00:32:48.399 --> 00:32:48.759
 suffering.

00:32:50.539 --> 00:32:51.479
 And there are

00:32:51.479 --> 00:32:52.359
 many more.

00:32:53.299 --> 00:32:54.000
 David describes

00:32:54.000 --> 00:32:54.500
 how he was

00:32:54.500 --> 00:32:55.139
 encircled.

00:32:56.339 --> 00:32:57.099
 There they were

00:32:57.099 --> 00:32:58.139
 circled around

00:32:58.139 --> 00:32:58.859
 him at the

00:32:58.859 --> 00:32:59.319
 cross

00:32:59.319 --> 00:33:01.339
 taunting him

00:33:01.339 --> 00:33:02.019
 mocking him

00:33:02.019 --> 00:33:02.939
 threatening him.

00:33:04.219 --> 00:33:04.799
 David talks

00:33:04.799 --> 00:33:05.739
 in verse 15

00:33:05.739 --> 00:33:06.659
 he says you lay

00:33:06.659 --> 00:33:07.419
 me in the dust

00:33:07.419 --> 00:33:08.000
 of death.

00:33:08.939 --> 00:33:09.919
 For David it

00:33:09.919 --> 00:33:10.479
 was imminent

00:33:10.479 --> 00:33:11.000
 death.

00:33:11.399 --> 00:33:12.459
 For Jesus it

00:33:12.459 --> 00:33:13.000
 went beyond

00:33:13.000 --> 00:33:13.319
 that.

00:33:13.799 --> 00:33:14.299
 It was the

00:33:14.299 --> 00:33:14.639
 ultimate.

00:33:14.879 --> 00:33:15.239
 He really

00:33:15.239 --> 00:33:15.659
 was.

00:33:16.619 --> 00:33:17.739
 Laid in the

00:33:17.739 --> 00:33:18.219
 dust of

00:33:18.219 --> 00:33:18.559
 death.

00:33:19.339 --> 00:33:19.919
 He died

00:33:19.919 --> 00:33:22.279
 at the

00:33:22.279 --> 00:33:22.759
 hands of

00:33:22.759 --> 00:33:23.279
 his enemies.

00:33:24.399 --> 00:33:25.159
 All my

00:33:25.159 --> 00:33:25.619
 bones are

00:33:25.619 --> 00:33:26.319
 on display.

00:33:27.359 --> 00:33:27.779
 I think

00:33:27.779 --> 00:33:28.359
 David meant

00:33:28.359 --> 00:33:29.379
 it poetically

00:33:29.379 --> 00:33:30.519
 metaphorically

00:33:30.519 --> 00:33:31.279
 describing his

00:33:31.279 --> 00:33:32.619
 feelings but

00:33:32.619 --> 00:33:33.299
 it was true

00:33:33.299 --> 00:33:34.139
 for Jesus.

00:33:34.559 --> 00:33:34.979
 They stripped

00:33:34.979 --> 00:33:35.500
 him of his

00:33:35.500 --> 00:33:36.819
 clothes and

00:33:36.819 --> 00:33:37.579
 put him up

00:33:37.579 --> 00:33:38.399
 high where

00:33:38.399 --> 00:33:39.079
 everybody could

00:33:39.079 --> 00:33:39.599
 see him.

00:33:39.779 --> 00:33:40.099
 He hung

00:33:40.099 --> 00:33:40.759
 there naked.

00:33:41.939 --> 00:33:42.519
 He bore

00:33:42.519 --> 00:33:43.799
 the scorn and

00:33:43.799 --> 00:33:44.579
 the gloating of

00:33:44.579 --> 00:33:44.899
 people.

00:33:45.039 --> 00:33:45.759
 They stared at

00:33:45.759 --> 00:33:46.079
 him with

00:33:46.079 --> 00:33:46.559
 contempt.

00:33:46.619 --> 00:33:47.899
 Just like

00:33:47.899 --> 00:33:48.219
 here in

00:33:48.219 --> 00:33:48.779
 the psalm.

00:33:52.139 --> 00:33:52.759
 And they

00:33:52.759 --> 00:33:53.339
 pierced my

00:33:53.339 --> 00:33:53.859
 hands and

00:33:53.859 --> 00:33:54.139
 feet.

00:33:54.279 --> 00:33:54.539
 The one

00:33:54.539 --> 00:33:55.039
 we're probably

00:33:55.039 --> 00:33:55.779
 most familiar

00:33:55.779 --> 00:33:56.199
 with.

00:33:57.299 --> 00:33:57.779
 A thousand

00:33:57.779 --> 00:33:58.579
 years earlier

00:33:58.579 --> 00:33:59.719
 God declared

00:33:59.719 --> 00:34:00.559
 the locations

00:34:00.559 --> 00:34:01.259
 on his

00:34:01.259 --> 00:34:02.000
 body where

00:34:02.000 --> 00:34:02.399
 he would

00:34:02.399 --> 00:34:03.019
 receive the

00:34:03.019 --> 00:34:03.500
 wounds.

00:34:08.279 --> 00:34:08.900
 It's

00:34:08.900 --> 00:34:09.699
 amazing how

00:34:09.699 --> 00:34:12.480
 this psalm

00:34:12.480 --> 00:34:13.299
 foreshadows

00:34:13.299 --> 00:34:14.960
 the ultimate

00:34:14.960 --> 00:34:16.019
 suffering.

00:34:16.419 --> 00:34:17.439
 The suffering

00:34:17.439 --> 00:34:18.419
 of the son

00:34:18.419 --> 00:34:18.939
 of David.

00:34:19.359 --> 00:34:20.419
 The one who

00:34:20.419 --> 00:34:21.579
 died to

00:34:21.579 --> 00:34:22.439
 rescue us

00:34:22.439 --> 00:34:23.779
 from our

00:34:23.779 --> 00:34:24.519
 guilt and

00:34:24.519 --> 00:34:24.939
 from our

00:34:24.939 --> 00:34:25.359
 sins.

00:34:28.039 --> 00:34:28.719
 David

00:34:28.719 --> 00:34:30.519
 found out

00:34:30.519 --> 00:34:32.500
 when God

00:34:32.500 --> 00:34:33.239
 finally did

00:34:33.239 --> 00:34:33.839
 answer his

00:34:33.839 --> 00:34:35.519
 prayer that

00:34:35.519 --> 00:34:35.879
 he is

00:34:35.879 --> 00:34:36.279
 faithful.

00:34:36.280 --> 00:34:36.940
 he hadn't

00:34:36.940 --> 00:34:37.480
 forsaken

00:34:37.480 --> 00:34:37.800
 him.

00:34:37.800 --> 00:34:38.580
 He was

00:34:38.580 --> 00:34:39.019
 delivered.

00:34:40.019 --> 00:34:41.060
 For Jesus

00:34:41.060 --> 00:34:41.720
 it went a little

00:34:41.720 --> 00:34:42.260
 bit different.

00:34:43.120 --> 00:34:43.440
 He was

00:34:43.440 --> 00:34:44.180
 delivered too

00:34:44.180 --> 00:34:45.360
 but not from

00:34:45.360 --> 00:34:45.740
 death.

00:34:46.440 --> 00:34:47.160
 Through

00:34:47.160 --> 00:34:47.860
 death.

00:34:48.560 --> 00:34:49.880
 He died and

00:34:49.880 --> 00:34:51.000
 then was raised

00:34:51.000 --> 00:34:52.080
 back to life

00:34:52.080 --> 00:34:52.680
 from the dead

00:34:52.680 --> 00:34:54.740
 and he will be

00:34:54.740 --> 00:34:55.780
 the king of this

00:34:55.780 --> 00:34:56.420
 great kingdom

00:34:56.420 --> 00:34:58.200
 that David

00:34:58.200 --> 00:35:00.040
 declares and

00:35:00.040 --> 00:35:00.700
 speaks of

00:35:00.700 --> 00:35:01.500
 when he

00:35:01.500 --> 00:35:01.980
 returns.

00:35:01.980 --> 00:35:03.740
 there will

00:35:03.740 --> 00:35:04.159
 come that

00:35:04.159 --> 00:35:05.260
 moment when

00:35:05.260 --> 00:35:06.159
 every knee

00:35:06.159 --> 00:35:06.719
 will bow

00:35:06.719 --> 00:35:07.559
 every tongue

00:35:07.559 --> 00:35:08.280
 will confess

00:35:08.280 --> 00:35:09.400
 that Jesus

00:35:09.400 --> 00:35:10.039
 is Lord

00:35:10.039 --> 00:35:11.400
 to the glory

00:35:11.400 --> 00:35:11.840
 of God

00:35:11.840 --> 00:35:12.380
 the Father.

00:35:14.860 --> 00:35:15.659
 So as we

00:35:15.659 --> 00:35:16.260
 come again to

00:35:16.260 --> 00:35:17.000
 the table this

00:35:17.000 --> 00:35:18.099
 morning I

00:35:18.099 --> 00:35:18.380
 want to

00:35:18.380 --> 00:35:18.820
 encourage you

00:35:18.820 --> 00:35:19.280
 to take a

00:35:19.280 --> 00:35:19.780
 few moments

00:35:19.780 --> 00:35:21.340
 to talk to

00:35:21.340 --> 00:35:22.119
 God in the

00:35:22.119 --> 00:35:23.019
 quietness of

00:35:23.019 --> 00:35:23.440
 your heart

00:35:23.440 --> 00:35:25.320
 to reflect on

00:35:25.320 --> 00:35:26.179
 that suffering

00:35:26.179 --> 00:35:27.699
 that anguish

00:35:27.699 --> 00:35:30.199
 that he went

00:35:30.199 --> 00:35:31.320
 through for

00:35:31.320 --> 00:35:31.619
 you.

00:35:31.980 --> 00:35:34.240
 confess your

00:35:34.240 --> 00:35:34.719
 sins to

00:35:34.719 --> 00:35:34.980
 him.

00:35:36.340 --> 00:35:37.179
 Marvel at

00:35:37.179 --> 00:35:37.960
 his plan of

00:35:37.960 --> 00:35:38.860
 salvation that

00:35:38.860 --> 00:35:39.480
 over a

00:35:39.480 --> 00:35:40.179
 thousand years

00:35:40.179 --> 00:35:41.420
 before he was

00:35:41.420 --> 00:35:42.159
 already thinking

00:35:42.159 --> 00:35:42.940
 about doing it

00:35:42.940 --> 00:35:43.360
 for you.

00:35:45.940 --> 00:35:46.800
 After a few

00:35:46.800 --> 00:35:47.300
 minutes of

00:35:47.300 --> 00:35:47.840
 quiet we'll

00:35:47.840 --> 00:35:49.900
 have Dave

00:35:49.900 --> 00:35:50.360
 and Rod

00:35:50.360 --> 00:35:51.840
 come and pass

00:35:51.840 --> 00:35:52.159
 out the

00:35:52.159 --> 00:35:53.659
 elements and

00:35:53.659 --> 00:35:54.420
 if you are

00:35:54.420 --> 00:35:55.159
 here and you

00:35:55.159 --> 00:35:55.980
 are trusting in

00:35:55.980 --> 00:35:56.940
 Jesus as the

00:35:56.940 --> 00:35:57.800
 afflicted one

00:35:57.800 --> 00:35:59.460
 who suffered

00:35:59.460 --> 00:36:00.480
 for you

00:36:00.480 --> 00:36:01.880
 then please

00:36:01.880 --> 00:36:02.559
 partake with

00:36:02.559 --> 00:36:03.179
 us in

00:36:03.179 --> 00:36:03.579
 remembering

00:36:03.579 --> 00:36:04.079
 Christ's

00:36:04.079 --> 00:36:04.340
 death.

00:36:04.659 --> 00:36:04.940
 We'll wait

00:36:04.940 --> 00:36:05.559
 until everybody

00:36:05.559 --> 00:36:06.019
 has been

00:36:06.019 --> 00:36:07.179
 served and

00:36:07.179 --> 00:36:07.440
 then we'll

00:36:07.440 --> 00:36:08.039
 eat and

00:36:08.039 --> 00:36:08.460
 we'll drink

00:36:08.460 --> 00:36:09.780
 together in

00:36:09.780 --> 00:36:10.159
 unison.

00:36:10.159 --> 00:36:17.259
 or

00:36:17.420 --> 00:36:18.259
ilippo

00:36:18.259 --> 00:36:18.839
 and

00:36:18.840 --> 00:36:48.820
 Thank you.

00:36:48.840 --> 00:37:18.820
 Thank you.

00:37:18.840 --> 00:37:48.820
 Thank you.

00:37:48.840 --> 00:38:18.820
 Thank you.

00:38:18.840 --> 00:38:48.820
 Thank you.

00:38:48.840 --> 00:39:18.820
 Thank you.

00:39:18.820 --> 00:39:20.820
 Thank you.

00:39:20.820 --> 00:39:22.820
 Thank you.

00:39:22.820 --> 00:39:26.820
 Thank you.

00:39:26.820 --> 00:39:30.820
 Thank you.

00:39:30.820 --> 00:39:37.519
 Let's eat and drink together again in remembrance of the love of Jesus, which took him to the cross for us.