WEBVTT

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 Okay, so we're going to return to Romans chapter 5 where we were unread from Scripture.

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 It's a standalone sermon today and we'll be, I think, for a number of weeks in the morning

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 as we go into the summer.

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 Now you may look at a section like this and I don't know what you think when you read

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 a section like this.

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 Maybe you pick out words or maybe you think about certain things in the passage that are

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 definitely some key words in this passage, rejoicing, hope.

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 There are some, the kind of ordinary words, rejoicing, hope, perseverance, peace.

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 There's also some Bible kind of words in it, reconciliation, not entirely a Bible word,

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 and words like that that come through this passage.

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 And what Paul is doing here under the guidance of God's Spirit is that he is setting out fundamental

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 truths in the letter to the Romans, fundamental truths of the gospel to a young church, the

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 young church in Rome that he'd never visited by this point.

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 But he did know a lot of the people through his various journeys.

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 He knew a lot of the battles and the struggles that these young Christians had, not necessarily

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 young in age, but they hadn't been Christians long.

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 And he also knew about the transformed lives that they enjoyed through meeting and coming

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 to know and trusting in Jesus.

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 And he could therefore speak into their situation, even though he'd never been there, because

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 it was the same as every church.

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 It was the same as every New Testament church.

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 And also it's the same as every church today.

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 It's no different.

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 The basic characteristics of Christian life aren't any different than as they are now.

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 The situations are different, cultures different, scenarios are different, but the human need,

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 the human hearts, the human struggles are all the same as is the divine answer to us.

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 So he shared with them in all the gospels, he shared God's truth and applied it to their

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 lives.

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 That's what Romans is like.

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 And we need to recognize the same principles that work in our lives spiritually.

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 We want to be rooted in the truths that enable us to keep going.

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 And so that's the title of my sermon this morning, which is, how can we keep going?

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 How is it that we keep going as Christians?

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 I'll speak a little bit more into that in a moment.

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 But it's primarily, you know, we're faced, you know, the Davies is up today and the Watson's

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 will be leaving soon, both working and preaching here.

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 And we've also had, there's many other people leaving.

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 How can we cope with so much change?

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 I'm sorry if you're listening today and you're not part of the congregation, you're visiting

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 or you're online and you're from Campbelltown, you may think, oh, this is a very focused

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 sermon for St. Clummas.

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 But as I've just said, Paul spoke to the Roman church with the truth of the gospel.

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 And so I'm hoping that while it applies to us, it will also apply to everyone who is

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 here today by God's grace and God's spirit.

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 How can we keep going?

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 That's a really significant question.

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 It's been a very hard 18 months for us, hasn't it, in so many ways.

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 And life has changed at a general level because of the pandemic.

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 And I think it's changed forever.

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 And you're probably sick and tired of hearing about it.

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 Every sermon you hear always ends up talking about the pandemic.

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 I don't really want to do that.

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 But we can't escape from it either, can we?

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 It's such a big part of life just now.

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 And it's there.

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 Personally, maybe something that's been a big challenge and a big difficulty for you.

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 For many of us, it's been manageable.

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 But it has still taken an unmeasurable toll on our lives.

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 It's changed everything.

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 I know I'm changed because of it.

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 There's no doubt about that.

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 I think I'm still working out what that looks like.

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 I'm reflecting on that.

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 Maybe it's my and maybe it's our priorities that have changed.

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 Maybe it's our relationship with time that has changed.

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 Maybe it's the thought of commitments and moving into commitments again that we're concerned

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 or anxious about.

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 We've found a comfort zone that we really don't want to move from.

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 Maybe we've lost our confidence.

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 Maybe it's shattered.

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 So there's lots of ways in which we've been changed personally in these last 18 months.

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 I have no doubt about that.

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 And things have changed for us in our gospel community here in St. Columbus over that time.

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 It's been a really tough time.

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 Tough time in minister and a tough time to be minister too in the congregation.

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 And now our full-time ministry team is about to come to an end.

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 And it's been a fruitful and a blessed partnership.

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 We've had three years with Thomas and the family and that's passed in an instance.

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 It's been too short.

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 It seems like yesterday.

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 And that's very hard.

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 It's very difficult to deal with.

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 And that alongside losing, I think it's probably now up to about 40 people this summer.

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 Some have already gone and some will be going.

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 That's a huge, that's at least a quarter of the congregation.

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 That's a big family to be losing at one time.

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 It's a huge challenge.

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 And maybe those of us who are still here, who are left, I say, how can we keep going?

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 How can we keep going again?

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 I know I've asked that question.

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 You know, as we build relationships, as we love people, as we lean on them, as we rely

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 on them, as we learn from them, it is difficult and so we feel left behind.

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 I don't mean that dispensationally for those of you with an ecclesiastical bent in your

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 humour, but I mean that there's that sense sometimes, you know how it is, isn't it?

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 It can feel a bit, well, dull to be left behind.

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 I always remember, it's not quite the same, but you should remember coming home from summer,

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 free church camps, 10 days of absolute mayhem and enjoyment and sleeplessness and fun and

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 football and everything else that made life just brilliant, people of your own age and

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 everything.

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 And then you came home and it was just your mum and dad in the house.

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 And it was so boring and so dull to be back into ordinary life again.

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 It seemed like you wanted to live in camp existence forever, poor leaders, it must have

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 been a nightmare for them.

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 I know that.

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 And it's slightly different, but nonetheless it feels like that a little bit, you know,

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 you're left behind and it's not just the fact that the Thomas' are, the Davis is even,

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 sorry, Thomas, the Davis' are leaving and everyone else, but we've lost people who've

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 been taken home this summer and this year from the congregation, people that we love

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 down close to us, Elizabeth and Ivan, and we recognise that loss and there's a great

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 challenge for us.

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 A great challenge of building a new community, serving, weakening and weak out, opening our

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 homes and our hearts again, getting used to new voices in the pulpit, taking part in all

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 the organisational steps that lead out of the pandemic.

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 And along with all that, we see what's happening in society.

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 A lot of, maybe we struggle with the opposition and the increasing opposition and hostility

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 to the Christian faith, that credibility gap that seems to be there between where people

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 are at and where we would love them to be if they would come to know Jesus.

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 Maybe we sense unanswered prayers, lack of evidence of God at work and we're weary of

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 all that.

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 So how do we keep going?

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 Well, it all adds up to suffering, doesn't it?

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 And suffering is a reality.

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 It talks about suffering in verse 3 and we're going to come back to that.

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 But it's difficult.

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 And even for those who are leaving, it's difficult because there's excitement and there's hope

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 and there's something new.

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 But there's also, I'm sure, a lot of trepidation and moving up into the unknown.

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 So that Paul's remedy is the same then, same now as it was then.

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 What does he, so what am I focusing on?

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 What he says in verse 2, he says, through him, through Christ, we have also obtained

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 access by faith into this grace in which we stand.

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 So I've not got anything new to say this morning, but we stand in grace.

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 That's what we're going to do and that's what we're going to keep doing.

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 It's kind of the same thought as you get from Ephesians 3 verse 17, which is going to come

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 up.

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 And it's one we know well and it's one that's connected to our discipleship model.

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 I pray that you being rooted and established in love may have power together with all of

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 the Lord's holy people to grasp how wide and long and high and deep is the love of Christ.

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 And you remember that picture that we had for our discipleship team?

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 Rooted and living in Christ from Jeremiah 17.

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 And that's really the same thing he's saying, stand in grace, stand in that place.

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 Now, I may be rooted in the power of love.

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 Now, some of you are pretty young here, weren't alive in 1984, but there's a very famous song

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 in 1984 called The Power of Love by Jennifer Rush.

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 And it was number one, I think, probably for longer than any other song in a million years.

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 But I was looking up and it was also sung by Celine Dion.

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 And in the YouTube version of Celine Dion's singing of that song, Power of Love, there

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 are five billion views, five billion views of that.

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 And that's not, I mean, it's an awful song.

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 It's not just the song.

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 It's what it's, you know, it's the message that attracts people, because people know

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 that love is a priceless commodity, that it's hugely powerful.

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 Even in ordinary human terms, if there isn't that love, we know that evil flourishes.

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 Obviously opposite of love in their societies is neglect and abuse and greed and the absence

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 of humanity and all of this good.

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 But we need to remind that it's not just working up within ourselves a sense of love that's

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 just merely human.

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 It's that great and unique gift from God in our lives.

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 Look at that in verse five.

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 It says, Our hope does not put us to shame because God's love has been poured out into

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 our hearts through the Holy Spirit who has been given to us.

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 That's the power of love that we have.

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 It's God's power that's in our lives and in our hearts that we will stand in.

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 We stand in that grace.

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 And verses six to 11 in the passage that we read goes on to explain that in terms of Jesus

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 and the gospel and the cross and His death and His resurrection and the life He brings.

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 That is what we have.

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 We are reconciled to God.

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 We are brought into His company.

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 We are made right with God through Jesus Christ and it is because He loves us and He

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 has given Himself for us.

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 That's the glory of God.

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 You wonder what the glory of God is?

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 That's the glory.

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 A Christ nailed to the cross.

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 That's the glory of God.

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 That is where God's glory is most clearly seen.

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 It's not in the holy place.

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 It's not in the tabernacle.

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 It's not anywhere else but on the cross.

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 That's where God the Father works out our salvation through God the Son and the power

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 of the Holy Spirit.

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 And that being rooted and established in love, standing in grace, what does it give us?

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 So what does it give us at a time of change and a time of difficulty?

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 Well it gives us unexpected peace, doesn't it?

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 Verse one and two.

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 And therefore, since we have a justified by faith, we have peace with God through our

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 Lord Jesus Christ.

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 Peace with God through faith in Him.

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 And it's not a blind faith.

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 It's faith in the living person of Jesus and His work and in what is revealed in His work.

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 And that goes deep into our soul.

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 It trusts Him even with the deepest questions that we find are not answered.

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 So we ask for more faith because when we have more faith, which is a gift, we will know

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 more peace in our hearts.

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 And can I say that that peace is, if you know it, you'll know it because it's counterintuitive.

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 It's not just ordinary peace.

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 In other words, I often worry that as Christians we become complacent.

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 You know, I've got God's peace in my heart.

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 Everything's okay.

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 It's not like that.

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 It's not a complacency, but it's knowing that you can't change the world.

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 And by grace and with faith, it's knowing you can change your world.

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 That's this peace.

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 It says, you know, we would love to change the world, wouldn't we?

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 We're frustrated by all the things we can't change, all the circumstances that are beyond

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 our control.

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 It says, my peace I give you is saying that I'm sovereign, but I give you the power to

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 change your world, the power of the Spirit.

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 Means we can wrestle with God about the things that confuse and frustrate and anger us in

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 this miserable existence that sometimes it is for us.

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 And we trust that even though it doesn't look like it, God knows what He's doing.

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 That's what the peace is.

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 And it also gives us perspective in our suffering.

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 So we come back to that word because I kind of introduced the sermon today in that context.

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 We might not have thought of it directly as suffering change, but nonetheless, he goes

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 on to say in chapter 5, in verse 3, not only that, but we rejoice in our sufferings knowing

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 that suffering produces endurance, endurance produces character, and character produces hope.

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 So it gives us this standing rooted in grace.

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 Standing in grace gives us a perspective on suffering that reminds us it's not random.

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 It's certainly not easy, but that in it God has a purpose both globally, locally and personally.

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 And as a church, God has a purpose for all the change that's happening, for those that

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 we are losing, and for all the cost that we feel about that.

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 And remember, He's not only working in our lives as we lose so many, He's working in

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 the lives of all those who are leaving.

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 You know, He's carrying on working in them.

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 And we want just to rejoice in that and be part of that.

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 And we recognize that Christ wants access to our hearts in all our suffering and in

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 all our battle.

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 And when we give Him access and when we take our suffering and the questions, how can we

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 go on to Him, He turns that and changes that.

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 And He enables us, what does He say?

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 He enables us to have perseverance.

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 So that's what I'm saying today, through God, that how can we go on in the suffering and

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 the struggles?

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 Well, as we take it to God, He will help us persevere and we'll go again.

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 St. Columbus will go again.

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 That's what we'll do.

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 We'll start again and we'll grow and we'll build and we'll lose people again and we'll

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 go again and we'll plant churches again and we'll persevere until He takes us home because

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 that's what we do.

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 Suffering's okay, suffering's okay, loss is okay.

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 Go back to Him daily because it's not about fortitude.

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 It's not just about a sort of stoic attitude.

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 It's going back to Him for the strength in order to persevere.

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 I know, at 31 years of ministry, I would have crashed and burned every single day without

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 going to the source.

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 And I did crash and burn when I didn't and when we don't.

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 We know that, don't we?

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 He alone enables us to persevere.

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 He gives us strength.

00:16:56.719 --> 00:16:58.719
 That's what He says.

00:16:58.719 --> 00:17:01.959
 That strength, it's supernatural.

00:17:01.959 --> 00:17:06.839
 And He gives us character and that's tremendous, isn't it?

00:17:06.839 --> 00:17:11.119
 These three things, He sucks, but perseverance, strength and character.

00:17:11.119 --> 00:17:14.119
 And we know that even people who are not Christians, people who don't believe in God

00:17:14.119 --> 00:17:19.519
 or who don't believe in anything beyond themselves, people know, isn't it, that we'd never really

00:17:19.519 --> 00:17:24.799
 grow in our character without suffering, without battles, without opposition.

00:17:24.799 --> 00:17:28.359
 You know, that's the principle of life, you know?

00:17:28.359 --> 00:17:30.319
 Ask any athlete.

00:17:30.319 --> 00:17:33.199
 Ask anyone who's achieved in life where they've got to.

00:17:33.199 --> 00:17:39.839
 They will talk about sufferings that built character from a human point of view.

00:17:39.839 --> 00:17:43.199
 And then the Bible will say, you learn more in the house of mourning than you do in the

00:17:43.200 --> 00:17:44.840
 house of feasting.

00:17:44.840 --> 00:17:47.039
 So God uses that.

00:17:47.039 --> 00:17:49.759
 He uses it as we learn about ourselves.

00:17:49.759 --> 00:17:54.160
 He teaches it about ourselves and about Himself.

00:17:54.160 --> 00:18:01.720
 So the difference between merely surviving in a human point of view and persevering and

00:18:01.720 --> 00:18:05.519
 building character from a Christian point of view is that it's not just about self-reliance,

00:18:05.519 --> 00:18:08.799
 not about, you know, finding the inner strength.

00:18:08.799 --> 00:18:14.639
 It's not just about that, which can be remarkable, the human ability to strongly keep going can

00:18:14.639 --> 00:18:15.639
 be remarkable.

00:18:15.639 --> 00:18:17.319
 It's not, but it's not just that.

00:18:17.319 --> 00:18:19.039
 It's not just gritting your teeth.

00:18:19.039 --> 00:18:24.720
 It's not just stoic or medicinal or survivalist until heaven.

00:18:24.720 --> 00:18:26.680
 It's different from that.

00:18:26.680 --> 00:18:31.720
 It's a perseverance, a strength and a character, and with this I finish.

00:18:31.720 --> 00:18:34.639
 It includes rejoicing and hope.

00:18:34.640 --> 00:18:39.280
 That's what makes it different from just gritting our teeth and keeping on going.

00:18:39.280 --> 00:18:41.000
 That's what makes it miraculous.

00:18:41.000 --> 00:18:45.440
 And that's what enables us today to say, how can we keep going?

00:18:45.440 --> 00:18:50.440
 Not only because He gives us strength and will change our character, but He will enable

00:18:50.440 --> 00:18:52.960
 us in it to rejoice in hope.

00:18:52.960 --> 00:18:57.600
 So this small section has rejoicing three times.

00:18:57.600 --> 00:19:03.460
 Through Him we have access, having also obtained access by faith into this grace in which we

00:19:03.460 --> 00:19:07.400
 stand and we rejoice in the hope of the glory of God.

00:19:07.400 --> 00:19:10.640
 Not only that, but we rejoice in our sufferings.

00:19:10.640 --> 00:19:16.079
 And then on to verse 11, more than that, we also rejoice in God through our Lord Jesus

00:19:16.079 --> 00:19:18.519
 Christ through whom we have now received reconciliation.

00:19:18.519 --> 00:19:21.840
 That is unique to the Christian life.

00:19:21.840 --> 00:19:27.160
 Not just rejoicing in general, but rejoicing in suffering because we know why.

00:19:27.160 --> 00:19:33.759
 Why? Well, we might not know why, but we know who in all.

00:19:33.759 --> 00:19:39.480
 It's grounded in this recognition of what Christ has already done for us and that we

00:19:39.480 --> 00:19:42.360
 have been raised to life in Him, never to die.

00:19:42.360 --> 00:19:49.960
 That gives us a perspective that only the Christian can enjoy and see by faith.

00:19:49.960 --> 00:19:53.519
 It's not that our rejoicing, therefore, is circumstantial.

00:19:53.519 --> 00:19:56.279
 We don't have all the answers.

00:19:56.279 --> 00:19:59.720
 We don't know.

00:19:59.720 --> 00:20:03.240
 But our suffering is not in vain and it's not empty.

00:20:03.240 --> 00:20:06.319
 And we have a relational hope, don't we, in Christ?

00:20:06.319 --> 00:20:09.519
 You know, if you start a new job and you've got new colleagues, for example, as Thomas

00:20:09.519 --> 00:20:14.720
 will have shortly, maybe not so many colleagues in terms of a team, but you'll start a new

00:20:14.720 --> 00:20:19.879
 job or maybe just being young and all the friends that you have or moving to a new neighborhood

00:20:19.879 --> 00:20:24.359
 with new neighbors or getting married or birth and having a new baby.

00:20:24.359 --> 00:20:31.039
 You know, there's anticipatory joy and hope in that, isn't there, in new relationships.

00:20:31.039 --> 00:20:40.339
 Looking forward to what that means, it gives us great hope and great anticipation, relational.

00:20:40.339 --> 00:20:46.439
 And that's very much what we have in Christ, but it's more than that.

00:20:46.439 --> 00:20:50.719
 Because it's also, it's not just anticipatory hope, but it's realized hope.

00:20:50.720 --> 00:20:55.920
 That's why we can celebrate when the vaccine started getting rolled out.

00:20:55.920 --> 00:20:58.360
 It was a lot of celebration, wasn't it?

00:20:58.360 --> 00:21:00.480
 Because it was realized hope.

00:21:00.480 --> 00:21:02.160
 There's an end to this.

00:21:02.160 --> 00:21:07.120
 Or remember going back about the junior football team that were trapped in a cave in Thailand

00:21:07.120 --> 00:21:10.920
 when they hoped that they would escape from that terrible position.

00:21:10.920 --> 00:21:18.160
 And then when they did amazing celebration, or the miners in Chile, or the end of a war,

00:21:18.160 --> 00:21:25.040
 when that happens, the anticipation changes to celebration because it's hope realized.

00:21:25.040 --> 00:21:27.840
 But we have both of these things as Christians.

00:21:27.840 --> 00:21:32.560
 Our hope is realized already, but they're still anticipated.

00:21:32.560 --> 00:21:34.160
 They're still more to come.

00:21:34.160 --> 00:21:36.680
 We hope and we rejoice.

00:21:36.680 --> 00:21:38.400
 It's tremendous, isn't it?

00:21:38.400 --> 00:21:44.920
 Because we have in Christ that strength and that spirit of God and that perspective.

00:21:44.920 --> 00:21:48.800
 And we have that peace and that perseverance and that strength.

00:21:48.800 --> 00:21:53.320
 But we also have great hope moving forward, anticipating.

00:21:53.320 --> 00:21:55.120
 And that's wonderful.

00:21:55.120 --> 00:21:57.120
 So how we keep going?

00:21:57.120 --> 00:22:01.960
 Well, we're going to keep going because we're going to pick it up and we're going to start

00:22:01.960 --> 00:22:06.759
 again because we're going to stand in His grace.

00:22:06.759 --> 00:22:07.759
 That's what we're going to do.

00:22:07.759 --> 00:22:10.080
 We're going to be rooted and established.

00:22:10.079 --> 00:22:15.960
 And we have the verse from Jeremiah, which is the verse that went along, didn't it?

00:22:15.960 --> 00:22:18.359
 With the tree picture.

00:22:18.359 --> 00:22:21.159
 Blessed is the one who trusts in the Lord, who is confident in Him.

00:22:21.159 --> 00:22:25.679
 He will be like the tree planted by the water that sends out its roots by the stream.

00:22:25.679 --> 00:22:28.119
 Does not fear when heat comes, it leaves, or always green.

00:22:28.119 --> 00:22:34.439
 It has no worries in times of drought and never fails to bear fruit.

00:22:34.439 --> 00:22:37.279
 That's what Paul is speaking about here.

00:22:37.279 --> 00:22:39.399
 We will stand in grace.

00:22:39.400 --> 00:22:41.640
 We will know His peace.

00:22:41.640 --> 00:22:44.920
 And we will rejoice and hope that's what we'll do.

00:22:44.920 --> 00:22:47.040
 But we'll need to be facing Jesus.

00:22:47.040 --> 00:22:48.920
 We'll need to be rooted in Him.

00:22:48.920 --> 00:22:51.120
 And that's the only way we'll keep going.

00:22:51.120 --> 00:22:54.600
 Because otherwise, we would just pack it in, wouldn't we?

00:22:54.600 --> 00:22:58.680
 So we keep going because of who Jesus is and because of His promises.

00:22:58.680 --> 00:23:01.160
 And that is wonderful and great today.

00:23:01.160 --> 00:23:06.000
 And those who have left or who are leaving, who are moving away, who are going to different

00:23:06.000 --> 00:23:11.960
 places, the Davises and the Watsons and lots of other people within the congregation, they

00:23:11.960 --> 00:23:14.480
 have that reality as well.

00:23:14.480 --> 00:23:16.680
 And so that binds us together.

00:23:16.680 --> 00:23:23.640
 And we pray and hope that many, many more people will come to know that hope in Edinburgh.

00:23:23.640 --> 00:23:28.599
 So we'll plant lots of churches because there's such a great need and because the gospel is

00:23:28.599 --> 00:23:30.000
 flourishing.

00:23:30.000 --> 00:23:32.640
 He will close that credibility gap.

00:23:32.640 --> 00:23:33.640
 Let's pray.

00:23:33.640 --> 00:23:37.280
 Father, God, help us to understand and know who you are.

00:23:37.280 --> 00:23:43.640
 Help us to be confident in you and help us to have hope and encouragement.

00:23:43.640 --> 00:23:46.000
 And we pray that you would bless us.

00:23:46.000 --> 00:23:53.000
 And as we close today by welcoming new members, we rejoice in that, just that gentle reminder

00:23:53.000 --> 00:23:55.840
 that the work goes on.

00:23:55.840 --> 00:23:58.560
 In Jesus' name, amen.

00:23:58.560 --> 00:24:03.600
 So before we have to listen to our last song together, we are welcoming every so often

00:24:03.599 --> 00:24:06.399
 we welcome new members into the congregation.

00:24:06.399 --> 00:24:09.919
 And isn't that a great kind of just token?

00:24:09.919 --> 00:24:14.480
 It wasn't prearranged this way that we would do it this way.

00:24:14.480 --> 00:24:18.439
 But it's a great way to remind ourselves the work goes on and that there'll be new members,

00:24:18.439 --> 00:24:21.799
 new people committing to the life and work of the congregation moving forward.

00:24:21.799 --> 00:24:26.959
 So what we do is I'm just going to welcome them, tell you who they are, and then they're

00:24:26.959 --> 00:24:27.959
 going to stand up.

00:24:27.959 --> 00:24:33.000
 And I'll ask them some questions that just explain a little bit about membership, you

00:24:33.000 --> 00:24:36.880
 know, what it involves and not not what involves, but why we do it.

00:24:36.880 --> 00:24:41.000
 And then I'll ask a question of the congregation to which you reply as well, because it's

00:24:41.000 --> 00:24:42.000
 something we do together.

00:24:42.000 --> 00:24:49.079
 We've done it before and we like to recognize that in our lives.

00:24:49.079 --> 00:24:53.319
 So first, and we've got their photos up so that you know who they are without their

00:24:53.319 --> 00:24:54.319
 masks on.

00:24:54.319 --> 00:24:55.319
 Isn't that good?

00:24:55.319 --> 00:24:58.759
 So we've got Terence and Emma who we welcome today.

00:24:58.759 --> 00:25:04.000
 Terence grew up and became a Christian in Hong Kong, then he went on to study theology

00:25:04.000 --> 00:25:08.559
 first in Taiwan, then in Princeton and now in New College across the road.

00:25:08.559 --> 00:25:14.400
 He's married to Emma, who grew up in Taiwan and became a Christian when she was 12.

00:25:14.400 --> 00:25:18.799
 And like us all, they feel God has been maturing and working in their lives through many different

00:25:18.799 --> 00:25:21.400
 ways and different experiences.

00:25:21.400 --> 00:25:23.759
 We're delighted that you're with us.

00:25:23.759 --> 00:25:29.359
 Emma is carrying their first child and we will remember you in our prayers as that time

00:25:29.359 --> 00:25:31.640
 for arrival gets closer.

00:25:31.640 --> 00:25:37.359
 And as you seek to, we will seek to be your family away from family, as we know your own

00:25:37.359 --> 00:25:42.960
 families are very far away, especially at this exciting and expectant time.

00:25:42.960 --> 00:25:47.480
 And then we have Kira Marshall, who is also joining us.

00:25:47.480 --> 00:25:51.039
 Kira has been with us for over a year in the congregation.

00:25:51.039 --> 00:25:58.319
 She originally hails from another kingdom, the kingdom of Fife in Glen Rathis and became

00:25:58.319 --> 00:26:02.759
 a Christian through a summer holiday club at the church that she had started to attend.

00:26:02.759 --> 00:26:07.639
 She works as a nanny here in the city, realizes the importance of being committed to the church

00:26:07.639 --> 00:26:12.480
 family and worshiping life through the ups and downs of the Christian walk.

00:26:12.480 --> 00:26:19.440
 And lastly and very gloriously, photograph of Graham, who doesn't he look sharp there,

00:26:19.440 --> 00:26:20.440
 Graham?

00:26:20.440 --> 00:26:22.799
 He's plastic in his moderatorial gear.

00:26:22.799 --> 00:26:26.960
 It's not moderatorial, it's degree.

00:26:26.960 --> 00:26:30.880
 Graham's been with us for quite a while and he's finally got round to transferring his

00:26:30.880 --> 00:26:34.160
 membership from York Baptist Church, where he became a member.

00:26:34.160 --> 00:26:37.160
 I became a Christian in his late twenties.

00:26:37.160 --> 00:26:42.480
 Graham grew in the faith there and then went on to study theology and then came up to ETS,

00:26:42.480 --> 00:26:45.039
 which is what brought him to Edinburgh to do a Masters.

00:26:45.039 --> 00:26:49.559
 And through that God in that time has given him such a great desire to read and to study

00:26:49.559 --> 00:26:52.559
 something that he never had before.

00:26:52.559 --> 00:26:57.639
 And Graham knows and understands the reality of being rooted in prayer and in the word,

00:26:57.639 --> 00:27:02.319
 he works as a contractor for HSBC and is a mad sports fan.

00:27:02.319 --> 00:27:06.000
 So we're very glad to welcome you guys today.

00:27:06.000 --> 00:27:07.000
 It's great to have you.

00:27:07.000 --> 00:27:11.960
 We know that some of you have been here for a while, but it's just great to have that

00:27:11.960 --> 00:27:12.960
 being brought into membership.

00:27:12.960 --> 00:27:16.440
 So I'm going to ask you just to stand, if you will, for a moment.

00:27:16.440 --> 00:27:21.279
 And there's four questions that just speak about a little bit about membership, which

00:27:21.279 --> 00:27:24.279
 is that you're a committed Christian.

00:27:24.279 --> 00:27:30.400
 You recognize the importance of worship coming together, being under the pastoral care of

00:27:30.400 --> 00:27:33.320
 the spiritual leaders of the church and of serving in the church.

00:27:33.320 --> 00:27:37.759
 So do you believe that Jesus is the Son of God, the only Savior of sinners in whom you

00:27:37.759 --> 00:27:42.240
 have put your personal hope and trust as a sinner needing forgiveness, grace and spiritual

00:27:42.240 --> 00:27:45.240
 life?

00:27:45.240 --> 00:27:49.079
 Do you resolve in prayerful alliance on the grace of God and the power of the Holy Spirit

00:27:49.079 --> 00:27:54.640
 to live as a disciple of Christ or continue living as disciples of Christ?

00:27:54.640 --> 00:27:58.519
 Do you promise to support this church family and its worship, its work with your gifts

00:27:58.519 --> 00:28:03.440
 and graces to the best of your ability as you're doing?

00:28:03.440 --> 00:28:07.120
 And do you submit yourself to the pastoral care, teaching and discipline of the spiritual

00:28:07.120 --> 00:28:12.319
 leaders of the church and seek its peace and prosperity as we promise to love and care

00:28:12.319 --> 00:28:14.480
 for you?

00:28:14.480 --> 00:28:16.720
 Because I hope that we've been doing.

00:28:16.720 --> 00:28:23.160
 And now as a congregation, do you promise to pray for our friends, to welcome them warmly,

00:28:23.160 --> 00:28:27.000
 to keep welcoming them, to love them as part of this church family and together help them

00:28:27.000 --> 00:28:30.599
 grow in grace as we all seek to do?

00:28:30.599 --> 00:28:32.440
 Excellent.

00:28:32.440 --> 00:28:34.079
 Let me pray for you guys.

00:28:34.079 --> 00:28:40.799
 Lord God, we thank you for this day and we thank you for the lives of those that are

00:28:40.799 --> 00:28:44.599
 standing coming into membership today.

00:28:44.599 --> 00:28:45.879
 We pray for Terrence and Emma.

00:28:45.879 --> 00:28:51.799
 We pray your blessing on them as they have had to adapt to living in a new country, a

00:28:51.799 --> 00:28:55.359
 new culture at a time of pandemic and a new church, a time of pandemic.

00:28:55.359 --> 00:29:02.399
 It's so difficult and yet they've done so graciously and so encouragingly and so happily.

00:29:02.399 --> 00:29:07.759
 We pray you bless their unborn child and that you would give them great excitement as they

00:29:07.759 --> 00:29:13.599
 think of their expanding family and remember them being so far from their own parents and

00:29:13.599 --> 00:29:15.519
 all the challenges that that brings.

00:29:15.519 --> 00:29:16.799
 Lord God, we pray for them.

00:29:16.799 --> 00:29:21.879
 We pray that we would surround them with love and with grace and with any support we can.

00:29:21.879 --> 00:29:25.119
 We pray too for Kira.

00:29:25.119 --> 00:29:30.079
 We pray your blessing on her in her work and in her life and with her family and as she

00:29:30.079 --> 00:29:34.160
 continues to be engaged in the work of the congregation here.

00:29:34.160 --> 00:29:36.119
 As we pray for Graham, we thank you for him.

00:29:36.119 --> 00:29:41.919
 We pray you continue to bless and guide Graham and that you would continue to help them to

00:29:41.919 --> 00:29:45.159
 be so important as part of the congregation.

00:29:45.159 --> 00:29:51.959
 We thank you for the variety of their lives, their gifts, their abilities and their characters.

00:29:51.959 --> 00:29:56.559
 So we thank you that you've worked in their lives sometimes from a long time ago and that

00:29:56.559 --> 00:30:01.199
 they are growing in grace and in love for you.

00:30:01.200 --> 00:30:07.240
 May that be true of us all as we battle and struggle and rejoice in the Christian life.

00:30:07.240 --> 00:30:08.720
 We ask it in Jesus' name.

00:30:08.720 --> 00:30:34.720
 Amen.