WEBVTT

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 I wanted to get back in Luke 15. I wanted to tackle Luke 15 before I went. Partly because Luke 15 is so familiar isn't it? It is so loved. It has been so analysed. Whole volumes have been written on Luke 15. Lots of sermons have been preached on Luke 15. And many of them are wonderful. Most of them are wonderful. And yet I think this passage is kind of psychoanalyzed probably too much.

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 So just let it be 3 with me. I want to deal with it all in one because it's one parable. It's not three parables. So Jesus told them this parable. And so there's one very very simple message that runs all the way through. It's stories of what was lost and it's now found.

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 You know what it's like to lose and then find. You know what it's like to lose your credit card. To lose your oyster card. You know as you get on the bus and you can't find it. And everybody's behind you moaning London commuters.

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 And you lose your eyes and you lose your eyes and then suddenly you find it in your inside pocket. And you rejoice because what was lost is now found.

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 You know what it's like to lose? Keys. And you can't find them anywhere. Where have you moved them to? Where have you left the keys? And then you find them.

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 Some people know the anguish of seeing parents who have lost a child. Or maybe you have lost a child.

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 And then the great joy and the great relief when that child is found and your heart starts to beat again.

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 And if you look at Luke 15 here our Lord Jesus is talking to us about four lost things. It's very very simple.

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 Four lost things or people. But it's a chapter that tells us far more about God than it does about people. And that's important to remember.

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 It tells us first of all that the category that matters to God. The categories that matter to God are not your race.

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 And not your age. And not your sex. Not your denomination. Not your wealth or your socio-economic status.

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 All of that is irrelevant to God. The thing that really matters to God is whether or not you are lost.

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 Or previously lost and now found. That's what matters to God.

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 So first of all let's see the first lost here. It's there in verses 1 to 7 isn't it?

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 And here is a shepherd. Here is a shepherd and he's got 100 sheep.

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 And sheep naturally wander.

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 And the shepherd secures the 99 and then he searches for the one.

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 And when he finds the one look at verse 7.

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 Just so I tell you there will be more joy in heaven over one sinner who repents than over 99 righteous persons who need no repentance.

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 The second lost is in verses 8 to 10.

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 A woman has 10 coins and the coins are helpless.

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 One preacher helpfully said isn't it?

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 If the coin was not found what would it be?

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 Lost forever.

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 And that is what a coin is. It is helpless.

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 The coin cannot bleat.

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 The coin cannot attract attention to itself.

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 So the woman turns the house upside down.

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 And Jesus says in verse 10.

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 Just so I tell you there is joy before the angels of God over one sinner who repents.

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 Now notice in these parables.

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 Jesus says there is something lost.

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 There is a search that takes place.

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 And then there is great relief and joy in the find.

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 The seeking shepherd.

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 The searching woman.

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 Well that is God isn't it?

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 The lost sheep.

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 The lost coin.

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 Well that is us.

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 Because apart from God we are helpless.

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 And we are hopeless.

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 And God is the searching God who loves to find.

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 He is not contented with the 99 sheep.

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 He is not contented with the 9 coins.

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 He takes no pleasure in the death of the wicked.

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 But he parties.

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 He parties.

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 He parties.

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 When anyone turns around and comes to him.

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 He parties at the finds.

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 And it may well be in the light of those two stories.

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 That you realise he hasn't actually found me.

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 Yet.

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 He hasn't found me.

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 I know I am lost.

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 And sitting here waiting to be found.

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 And God had better get his act together.

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 And so if that's you.

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 Well go over the page.

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 Because you notice there begins the third loss.

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 And it's the loss of the man.

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 Who says there was a man who was 11 who had two sons.

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 And the younger of them said to his father.

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 Father give me the share.

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 Of the property that is coming to me.

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 What's he saying there?

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 He's saying to the father.

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 I'd rather you were dead.

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 I'd rather you were dead.

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 I want my share of the estate now.

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 Let's think of London Zoo.

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 Maybe you've been to London Zoo.

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 And there is a lion's enclosure.

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 Isn't there?

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 Within London Zoo.

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 There's a lion's enclosure.

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 Now imagine this.

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 Imagine one of the lions decides.

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 I want out.

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 I want out.

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 I want freedom.

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 And so he gnaws through the fence.

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 Somehow eats the plastic of his enclosure.

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 He goes through the wire.

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 And he escapes.

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 The lion thinks.

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 I need to get out of this enclosure.

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 Well what did the lion get into?

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 What did he get into?

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 He escapes from his enclosure.

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 He gnaws through the metal and the plastic and the wire and the wood.

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 Well what does he get into?

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 Well just a larger enclosure called the zoo isn't it?

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 The lion doesn't escape by getting out of his enclosure.

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 He's still stuck isn't he?

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 Within the zoo.

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 And you see the search for freedom is an elusive search.

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 Here is the lion out of his small enclosure into a larger enclosure.

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 And here is the younger son.

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 I want freedom.

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 I'd rather have you dead.

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 I want my share of the estate now.

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 I want that money.

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 And as the younger son on this elusive search for freedom.

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 He takes on his one third of the estate.

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 And Jesus says.

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 Can you see it?

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 He squanders it.

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 Verse 13 in reckless living.

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 And when the money goes.

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 So does his friends.

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 And he's reduced.

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 Well to this isn't it?

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 These rather lowly tasks.

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 For any man.

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 But particularly a Jewish man.

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 Of swilling the pigs.

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 And in the midst of the swill.

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 He looks at his hands and he says.

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 I will go back to my father.

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 Verse 18.

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 I will arise and go to my father.

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 And he rehearses his confession.

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 Father I have sinned against heaven.

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 And before you.

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 And I'm no longer worthy to be called your son.

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 Would you please take me back?

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 Would you please take me back?

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 As one of your hired men.

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 And Jesus focuses on this father.

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 Here is a father.

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 Who every meal time.

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 Knows that he has two sons.

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 But when he comes to the dinner table.

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 There is an empty seat.

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 And as any father will tell you.

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 When he sees his son.

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 As a speck on the horizon.

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 He knows that it's his son.

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 Parents you know.

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 Your children's walks.

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 Don't you?

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 You can tell it.

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 And here we see that Jesus says.

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 This father sees his son.

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 While he is a long way off.

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 And verse 20 is unheard of.

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 It's one of the most remarkable verses.

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 In all the Bible.

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 A senior man.

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 This landowner.

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 Hitches up his roads.

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 Bears his legs.

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 And runs his son.

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 Now I've thought about this.

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 And I was thinking about some of the senior.

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 Older men in our church family.

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 And it is unheard of.

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 For them to show their legs in public.

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 Isn't it?

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 There are some of them.

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 That show their legs in public.

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 But.

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 Now Chuck is not here today.

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 So I can say this.

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 I've known Chuck for 11.

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 Well for 12 years actually.

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 But I have never seen Chuck in shorts.

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 Never.

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 Even on the hottest day.

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 That this country has ever had.

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 I was with him.

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 And he didn't wear shorts.

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 We were in Florida.

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 And we stayed in a beachside apartment.

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 In one of our fundraising trips.

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 It's hard work out there.

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 And we went for a walk on the beach.

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 We can go swimming.

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 But Chuck didn't wear shorts.

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 And British men I think are a bit similar aren't we?

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 Some of us wear shorts.

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 The other of us won't.

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 But in the Middle East.

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 In those days.

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 It's unheard of.

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 Here is a man.

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 Who has robes on.

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 And in order to run in robes.

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 You must hitch up the robes.

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 You must bare your legs.

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 And his son begins to blurt out this confession.

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 I've sent you to heaven and against you.

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 And he swept off his feet.

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 And the father says.

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 Bring the robe for his shoulders.

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 Bring the ring for his finger.

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 Father I'm no worthy.

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 I'm no longer worthy to be called your son.

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 Bring the sandals for his feet.

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 Kill the farted calf my son.

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 For my son who was dead is now alive.

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 And the one who was lost is now found.

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 And here he is enveloped by the warmest of receptions.

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 And even his confession is interrupted.

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 He doesn't finish it.

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 And he doesn't get the chance to finish it.

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 What are we seeing here?

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 Do you see it?

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 Three lost.

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 Verses 1 to 7.

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 1 in 100.

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 Verses 8 to 10.

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 1 in 10.

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 Three lost.

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 1 in 2.

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 The sheep did not search for the shepherd.

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 The coins did not pop up and find the woman.

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 But the son returns to the waiting father.

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 Verse 17.

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 When he came to himself.

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 When he came to his senses.

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 Now Jesus in telling the story.

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 Jesus knew.

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 Jesus knew that in his day rabbis had a similar story to this.

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 And the son comes back to his father according to the rabbi's story.

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 And he says father I've sinned against heaven.

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 And against you.

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 Will you please take me back as one of your hired men?

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 And in the rabbinical story.

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 The father says I will my boy.

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 But you've got to learn your lesson.

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 You're on probation.

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 So down to the bank house for you.

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 Down to the workers.

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 With the hired men.

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 But there's nothing like that here.

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 Nothing like that here.

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 Look again.

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 Look again at verse 20.

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 Let it feed your soul.

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 And he arose.

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 And came to his father.

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 But while he was still a long way off.

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 His father saw him.

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 And felt compassion.

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 And ran and embraced him.

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 And kissed him.

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 God is the shepherd who seeks the wandering sheep.

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 God is the woman.

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 Who searches for the lost coin.

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 God is the father who waits for the wayward son.

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 The lost sheep.

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 Is most safe.

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 In the flock.

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 The lost coin.

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 Is most secure.

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 In the purse.

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 The lost son.

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 Is most human.

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 In the place.

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 Where he is meant to be.

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 Accepted.

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 In the security.

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 Of the home of the father.

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 Come home.

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 Come home.

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 It's a wonderful.

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 Simple chapter.

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 Come home.

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 Stop wandering.

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 Stop wandering in the far country.

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 And come home.

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 Come home to God.

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 I don't know how you think of God.

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 But sometimes I think of God as a judge.

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 Sometimes I think of God as a headmaster.

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 Sometimes I think of God as a policeman.

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 But Jesus who knows God best of all.

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 Says he is like this.

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 Verse 20.

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 While he sees the prodigal a long way off.

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 The father runs to him.

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 Feels compassion for him.

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 Embraces him.

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 And kisses him.

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 Here is grace.

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 Here is generosity.

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 Here is mercy.

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 Here is the divine humility.

00:12:23.400 --> 00:12:23.400


00:12:25.020 --> 00:12:26.300
 The divine humility.

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 Which hitches up his robes.

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 And bears his legs.

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 And sweeps the sun off his feet.

00:12:33.580 --> 00:12:34.879
 It is just like.

00:12:34.879 --> 00:12:35.160
 Isn't it?

00:12:35.180 --> 00:12:37.080
 The God and father of our Lord Jesus Christ.

00:12:37.120 --> 00:12:37.860
 To humble himself.

00:12:38.500 --> 00:12:39.800
 To win the lost.

00:12:39.799 --> 00:12:44.000
 It is not like the remote idols.

00:12:45.500 --> 00:12:47.779
 It is not like the cold gods.

00:12:48.259 --> 00:12:49.159
 Of other religions.

00:12:49.279 --> 00:12:49.599
 Is it?

00:12:50.500 --> 00:12:52.679
 It is not like the indifferent gods.

00:12:52.799 --> 00:12:53.599
 Of other religions.

00:12:53.799 --> 00:12:54.599
 Who are distant.

00:12:54.740 --> 00:12:55.259
 And remote.

00:12:55.459 --> 00:12:56.299
 And unpredictable.

00:12:57.879 --> 00:12:59.719
 Here is the God and father of our Lord Jesus.

00:13:00.839 --> 00:13:02.740
 But while he was still a long way off.

00:13:02.740 --> 00:13:06.159
 His father saw him.

00:13:06.259 --> 00:13:06.700
 The one.

00:13:07.340 --> 00:13:08.860
 Who was most offended.

00:13:09.120 --> 00:13:10.419
 By what he had done.

00:13:11.539 --> 00:13:12.580
 And he sees him.

00:13:13.680 --> 00:13:14.799
 And he runs to him.

00:13:15.779 --> 00:13:17.340
 And he feels compassion for him.

00:13:17.419 --> 00:13:18.480
 And he embraces him.

00:13:18.799 --> 00:13:19.440
 And he kisses him.

00:13:19.440 --> 00:13:20.279
 Did he deserve it?

00:13:21.320 --> 00:13:22.639
 Dad I'd rather have you dead.

00:13:23.879 --> 00:13:25.200
 I've squandered this faith.

00:13:25.259 --> 00:13:25.879
 Did he deserve it?

00:13:25.919 --> 00:13:26.100
 No.

00:13:28.440 --> 00:13:30.440
 What is operative here is grace.

00:13:30.440 --> 00:13:34.100
 God treating people.

00:13:34.400 --> 00:13:35.200
 Contrary.

00:13:36.000 --> 00:13:36.880
 To their deserving.

00:13:40.100 --> 00:13:41.620
 Christianity is not about earning.

00:13:43.360 --> 00:13:44.540
 It is not about deserving.

00:13:46.180 --> 00:13:47.540
 It is not about building merit.

00:13:49.060 --> 00:13:49.940
 It is about grace.

00:13:51.440 --> 00:13:54.540
 My receiving God's kindness.

00:13:56.020 --> 00:13:57.480
 When I deserve his judgment.

00:13:57.480 --> 00:14:00.800
 Holly.

00:14:00.960 --> 00:14:01.899
 Holly was determined.

00:14:02.259 --> 00:14:03.560
 That her relationship with John.

00:14:04.060 --> 00:14:05.620
 Would grow on the right basis.

00:14:07.120 --> 00:14:08.139
 John had read a book.

00:14:08.220 --> 00:14:09.060
 That Holly had donated.

00:14:09.300 --> 00:14:10.220
 To the local library.

00:14:11.300 --> 00:14:12.519
 And he was so taken with.

00:14:12.800 --> 00:14:13.779
 The notes of this woman.

00:14:14.019 --> 00:14:14.560
 In the book.

00:14:14.600 --> 00:14:15.120
 From the library.

00:14:15.220 --> 00:14:15.860
 In this Christian book.

00:14:16.100 --> 00:14:17.420
 That he asked the librarian.

00:14:17.680 --> 00:14:18.980
 For a contract address.

00:14:19.440 --> 00:14:21.080
 This is before the days of data protection.

00:14:21.360 --> 00:14:21.519
 Alright.

00:14:22.080 --> 00:14:22.960
 And the librarian.

00:14:23.159 --> 00:14:24.460
 Lived John the address.

00:14:25.240 --> 00:14:26.420
 Holly had moved into state.

00:14:26.419 --> 00:14:27.879
 And they began corresponding.

00:14:29.159 --> 00:14:29.919
 It was World War II.

00:14:30.939 --> 00:14:32.360
 World War II intervened.

00:14:33.319 --> 00:14:35.439
 And before John went into the US Navy.

00:14:35.559 --> 00:14:36.339
 He wrote to Holly.

00:14:36.819 --> 00:14:38.539
 And they'd be writing for a couple of years now.

00:14:39.479 --> 00:14:39.799
 He said.

00:14:39.860 --> 00:14:40.860
 Could I have a photo of you.

00:14:40.939 --> 00:14:41.879
 To take with me.

00:14:41.979 --> 00:14:42.599
 Into the Navy.

00:14:43.519 --> 00:14:44.719
 Holly wrote back crisply.

00:14:44.879 --> 00:14:45.179
 And said.

00:14:45.279 --> 00:14:45.899
 No way.

00:14:46.459 --> 00:14:47.360
 If our relationship.

00:14:47.360 --> 00:14:48.399
 Is going to develop.

00:14:48.959 --> 00:14:50.000
 It will not develop.

00:14:50.120 --> 00:14:51.059
 On the basis of looks.

00:14:51.759 --> 00:14:52.500
 It will develop.

00:14:52.639 --> 00:14:53.639
 On the basis of character.

00:14:53.639 --> 00:14:55.419
 For five years.

00:14:55.480 --> 00:14:56.399
 During World War II.

00:14:56.639 --> 00:14:58.139
 They continued to write to one another.

00:14:58.199 --> 00:14:58.919
 Back and forth.

00:14:59.240 --> 00:14:59.740
 And finally.

00:14:59.860 --> 00:15:00.340
 John said.

00:15:00.379 --> 00:15:01.019
 At the end of the war.

00:15:01.080 --> 00:15:01.879
 We need to meet.

00:15:03.220 --> 00:15:03.759
 She said.

00:15:03.779 --> 00:15:04.699
 Right now is the time.

00:15:05.879 --> 00:15:07.779
 They met at New York Central Railway Station.

00:15:07.860 --> 00:15:08.699
 They met on a platform.

00:15:09.059 --> 00:15:09.699
 And they were to meet.

00:15:09.720 --> 00:15:10.519
 At a particular time.

00:15:10.559 --> 00:15:11.159
 In the afternoon.

00:15:12.620 --> 00:15:13.059
 John said.

00:15:13.100 --> 00:15:13.699
 You will know me.

00:15:13.720 --> 00:15:15.720
 Because I will be in US naval uniform.

00:15:16.720 --> 00:15:17.319
 Holly said.

00:15:17.399 --> 00:15:17.879
 You will know me.

00:15:17.960 --> 00:15:19.620
 Because I will have a red carnation.

00:15:19.740 --> 00:15:21.100
 In the right lapel of my suit.

00:15:21.100 --> 00:15:22.899
 So he went.

00:15:23.899 --> 00:15:24.680
 And as he was waiting.

00:15:24.779 --> 00:15:25.519
 The time came.

00:15:25.820 --> 00:15:27.740
 And this absolutely beautiful.

00:15:27.740 --> 00:15:28.519
 Blonde lady.

00:15:28.519 --> 00:15:29.440
 Came down the platform.

00:15:30.720 --> 00:15:31.840
 She walked up to John.

00:15:31.879 --> 00:15:33.540
 He was so taken with her.

00:15:34.000 --> 00:15:34.840
 That he didn't notice.

00:15:34.840 --> 00:15:35.840
 That she didn't have.

00:15:35.940 --> 00:15:36.779
 The red carnation.

00:15:36.940 --> 00:15:37.740
 In her right lapel.

00:15:38.300 --> 00:15:40.139
 But she seemed to be giving him the eye.

00:15:40.940 --> 00:15:41.960
 She walked past him.

00:15:41.980 --> 00:15:42.820
 And she kept looking.

00:15:43.019 --> 00:15:44.259
 Over his shoulder at him.

00:15:44.440 --> 00:15:45.420
 He was stunned.

00:15:46.460 --> 00:15:47.259
 He thought she was.

00:15:47.580 --> 00:15:48.500
 Absolutely beautiful.

00:15:48.500 --> 00:15:51.179
 And then he looked up at the platform.

00:15:52.080 --> 00:15:53.100
 And he saw Holly.

00:15:53.240 --> 00:15:54.139
 Coming towards him.

00:15:54.740 --> 00:15:55.899
 With a red carnation.

00:15:56.019 --> 00:15:56.799
 In her right lapel.

00:15:57.980 --> 00:15:59.000
 Now he knew.

00:15:59.220 --> 00:16:00.159
 Why she didn't want him.

00:16:00.240 --> 00:16:00.860
 To have her photo.

00:16:01.720 --> 00:16:02.720
 She was much.

00:16:02.960 --> 00:16:04.200
 Much older than he thought.

00:16:05.460 --> 00:16:06.539
 So where would he go?

00:16:07.360 --> 00:16:08.139
 To the blonde.

00:16:08.200 --> 00:16:09.259
 Who seemed so keen.

00:16:09.440 --> 00:16:10.019
 Or to Holly.

00:16:11.139 --> 00:16:12.340
 He turned to the left.

00:16:12.639 --> 00:16:12.919
 And said.

00:16:12.980 --> 00:16:13.639
 How do you do Holly?

00:16:14.259 --> 00:16:15.139
 My name is John.

00:16:15.139 --> 00:16:17.199
 The lady said.

00:16:17.240 --> 00:16:17.740
 Young man.

00:16:17.819 --> 00:16:19.120
 I don't know what is happening here.

00:16:19.460 --> 00:16:20.740
 But that blonde over there.

00:16:20.819 --> 00:16:22.220
 Told me to wear this carnation.

00:16:22.639 --> 00:16:23.259
 And to tell you.

00:16:23.279 --> 00:16:24.080
 If you came up to me.

00:16:24.080 --> 00:16:25.360
 She's waiting in the coffee shop.

00:16:25.439 --> 00:16:25.980
 Opposite you.

00:16:26.699 --> 00:16:27.860
 If you'll come up and talk to me.

00:16:31.319 --> 00:16:32.279
 Now do you see Holly?

00:16:32.360 --> 00:16:33.199
 He's crafty isn't she?

00:16:35.860 --> 00:16:36.759
 She knows.

00:16:37.639 --> 00:16:39.299
 That the man she's going to marry.

00:16:40.360 --> 00:16:41.159
 She's going to marry.

00:16:41.220 --> 00:16:42.419
 On the basis of character.

00:16:42.419 --> 00:16:45.839
 And relationship.

00:16:47.159 --> 00:16:48.299
 And not looks.

00:16:49.659 --> 00:16:51.419
 And she goes to an awful lot of trouble.

00:16:51.599 --> 00:16:53.779
 To make sure that she's going to marry this man.

00:16:54.379 --> 00:16:55.339
 That he will not.

00:16:55.399 --> 00:16:56.459
 If she's going to marry this man.

00:16:56.519 --> 00:16:57.439
 That he will not marry her.

00:16:57.519 --> 00:16:58.339
 On the basis of looks.

00:16:58.360 --> 00:16:59.000
 Which come and go.

00:16:59.079 --> 00:16:59.860
 But he will marry her.

00:16:59.939 --> 00:17:01.059
 On the basis of character.

00:17:03.479 --> 00:17:04.500
 Now do you not think.

00:17:06.059 --> 00:17:06.759
 Do you not think.

00:17:06.759 --> 00:17:08.680
 That God is equally determined.

00:17:09.700 --> 00:17:11.299
 He is equally determined.

00:17:12.420 --> 00:17:13.840
 That your relationship.

00:17:14.240 --> 00:17:14.860
 With him.

00:17:14.980 --> 00:17:16.160
 Will not be based on marriage.

00:17:17.660 --> 00:17:19.400
 What a blasphemy that is.

00:17:21.300 --> 00:17:23.220
 Oh I've got to be good enough for him.

00:17:24.500 --> 00:17:25.680
 God is determined.

00:17:25.840 --> 00:17:27.240
 That our relationship to him.

00:17:27.400 --> 00:17:29.980
 Be based on our undeserved kindness.

00:17:30.380 --> 00:17:32.259
 On his undeserved kindness.

00:17:32.259 --> 00:17:36.900
 God never ever does anything towards me.

00:17:37.000 --> 00:17:37.900
 Because he owes me.

00:17:39.420 --> 00:17:41.140
 None of us deserve God's kindness.

00:17:41.700 --> 00:17:43.240
 And that is why all the Christian poets.

00:17:43.339 --> 00:17:44.519
 When they talk about grace.

00:17:44.920 --> 00:17:45.559
 Or love.

00:17:45.660 --> 00:17:47.900
 They add the adjective amazing.

00:17:48.000 --> 00:17:48.240
 Isn't it?

00:17:48.359 --> 00:17:49.779
 It is amazing grace.

00:17:51.519 --> 00:17:53.200
 It is amazing love.

00:17:53.259 --> 00:17:55.099
 How can it be that thou my God.

00:17:55.099 --> 00:17:55.900
 Shouldst die for me.

00:17:55.900 --> 00:17:59.220
 God did not love the world.

00:17:59.320 --> 00:17:59.980
 Because we were lovable.

00:18:01.460 --> 00:18:02.440
 God loved the world.

00:18:02.540 --> 00:18:03.860
 Even though we were rebellious.

00:18:05.300 --> 00:18:06.560
 The empty cross.

00:18:07.759 --> 00:18:08.940
 The empty tomb.

00:18:10.460 --> 00:18:11.940
 It is not because we deserved it.

00:18:13.340 --> 00:18:15.180
 It is all grace.

00:18:16.280 --> 00:18:18.060
 And that is the point of the four loss.

00:18:18.220 --> 00:18:19.620
 Because there are four loss.

00:18:19.620 --> 00:18:21.740
 Look at the fourth loss in verse 25.

00:18:21.740 --> 00:18:24.420
 There is an older brother.

00:18:25.920 --> 00:18:27.200
 There is an older brother.

00:18:29.120 --> 00:18:30.259
 And he comes home.

00:18:30.380 --> 00:18:32.700
 And he simply cannot accept grace.

00:18:33.039 --> 00:18:34.240
 So verse 25.

00:18:34.900 --> 00:18:37.039
 Says now his older son was in the field.

00:18:37.180 --> 00:18:38.039
 And as he came.

00:18:38.420 --> 00:18:39.620
 And drew near to the house.

00:18:39.680 --> 00:18:41.440
 He heard music and dancing.

00:18:43.079 --> 00:18:44.500
 And if you go back to chapter 15.

00:18:44.579 --> 00:18:45.460
 In verse 2.

00:18:46.240 --> 00:18:47.759
 It tells you very clearly there.

00:18:47.759 --> 00:18:49.400
 You will see who that person is.

00:18:49.400 --> 00:18:51.860
 Verse 2 Luke says.

00:18:51.960 --> 00:18:52.780
 The Pharisees.

00:18:53.340 --> 00:18:54.940
 And the Pharisees and the scribes.

00:18:55.180 --> 00:18:55.500
 Grumbled.

00:18:56.400 --> 00:18:57.440
 They murmured.

00:18:59.019 --> 00:19:00.940
 Saying this man received sinners.

00:19:01.100 --> 00:19:01.880
 And heaths with them.

00:19:02.259 --> 00:19:03.920
 Who is this older brother meant to be?

00:19:03.960 --> 00:19:05.040
 It is meant to be the religious.

00:19:07.120 --> 00:19:08.280
 It is meant to be the person.

00:19:08.500 --> 00:19:09.340
 Who is superior.

00:19:10.780 --> 00:19:11.759
 The self righteous.

00:19:13.540 --> 00:19:14.920
 So when he gets home.

00:19:15.019 --> 00:19:15.880
 Verse 28.

00:19:17.620 --> 00:19:18.580
 He won't get in.

00:19:19.400 --> 00:19:21.780
 And his father.

00:19:23.019 --> 00:19:23.840
 Comes out and says.

00:19:24.040 --> 00:19:24.440
 Please.

00:19:24.740 --> 00:19:25.300
 Please.

00:19:25.519 --> 00:19:25.920
 Please.

00:19:26.240 --> 00:19:26.700
 Come in.

00:19:26.759 --> 00:19:27.840
 Your brother has come home.

00:19:27.920 --> 00:19:28.460
 Verse 29.

00:19:31.320 --> 00:19:32.320
 He answered his father.

00:19:32.420 --> 00:19:32.640
 Look.

00:19:32.720 --> 00:19:33.440
 These many years.

00:19:33.540 --> 00:19:34.500
 I have served you.

00:19:34.600 --> 00:19:35.920
 I have slaved for you.

00:19:35.960 --> 00:19:36.280
 Literally.

00:19:36.840 --> 00:19:38.380
 And I never disobeyed your command.

00:19:38.460 --> 00:19:40.019
 Yet you never gave me a young goat.

00:19:40.120 --> 00:19:41.600
 That I might celebrate with my friends.

00:19:43.240 --> 00:19:44.860
 I've always obeyed you father.

00:19:46.860 --> 00:19:48.200
 And notice what he says.

00:19:48.200 --> 00:19:49.980
 He doesn't say this brother of mine.

00:19:50.039 --> 00:19:51.460
 But he says this son of yours.

00:19:52.940 --> 00:19:54.500
 And he thinks the worst of him.

00:19:54.759 --> 00:19:56.680
 He says he squandered your money.

00:19:57.120 --> 00:19:58.680
 Your property with prostitutes.

00:19:58.720 --> 00:19:59.500
 How did he know that?

00:20:00.819 --> 00:20:01.819
 He didn't know that.

00:20:02.360 --> 00:20:03.220
 None of us know that.

00:20:05.420 --> 00:20:06.480
 What he resents most.

00:20:06.580 --> 00:20:08.220
 Is that the father gave away.

00:20:08.360 --> 00:20:09.480
 So freely.

00:20:09.980 --> 00:20:10.940
 The father gives away.

00:20:11.059 --> 00:20:11.940
 So freely.

00:20:12.319 --> 00:20:13.440
 What he had spent his life.

00:20:13.539 --> 00:20:14.279
 Trying to earn.

00:20:14.279 --> 00:20:16.379
 And he resents grace.

00:20:18.319 --> 00:20:19.220
 He didn't need grace.

00:20:19.279 --> 00:20:19.980
 Look at verse 29.

00:20:20.119 --> 00:20:21.279
 Another way of putting verse 29.

00:20:21.420 --> 00:20:22.339
 Is father you owe me.

00:20:23.980 --> 00:20:24.660
 You owe me.

00:20:26.200 --> 00:20:26.980
 All these years.

00:20:27.059 --> 00:20:27.779
 I've been striving for you.

00:20:27.899 --> 00:20:28.500
 And he's right.

00:20:30.440 --> 00:20:31.399
 And the neighbours would say.

00:20:31.460 --> 00:20:31.960
 Good old Jim.

00:20:31.980 --> 00:20:32.859
 If the father's name was Jim.

00:20:33.099 --> 00:20:34.119
 Those two sons of his.

00:20:34.200 --> 00:20:35.180
 Well it's a good job.

00:20:35.319 --> 00:20:36.019
 It's a good job.

00:20:36.019 --> 00:20:36.899
 He's got the second son.

00:20:36.980 --> 00:20:37.200
 Isn't it?

00:20:37.220 --> 00:20:37.879
 Or the first son.

00:20:39.460 --> 00:20:39.980
 It's a good job.

00:20:40.019 --> 00:20:40.899
 He's got the oldest boy.

00:20:41.139 --> 00:20:42.240
 He's the responsible one.

00:20:42.240 --> 00:20:42.599
 Isn't he?

00:20:43.099 --> 00:20:44.359
 And he's a good worker too.

00:20:44.880 --> 00:20:45.559
 He was right.

00:20:47.420 --> 00:20:48.539
 But here is a father.

00:20:48.620 --> 00:20:49.720
 Who relates by grace.

00:20:49.859 --> 00:20:50.759
 And in no other way.

00:20:54.259 --> 00:20:55.299
 Israel tragically.

00:20:55.660 --> 00:20:56.620
 The people of God.

00:20:56.759 --> 00:20:58.680
 Did not want a relationship of grace.

00:21:00.559 --> 00:21:01.819
 And that's Israel's problems.

00:21:01.900 --> 00:21:02.160
 Isn't it?

00:21:02.240 --> 00:21:03.279
 We've kept the law.

00:21:04.539 --> 00:21:06.000
 We've done our religious duty.

00:21:06.000 --> 00:21:07.500
 We are good people.

00:21:09.359 --> 00:21:11.000
 They could not accept.

00:21:11.000 --> 00:21:13.559
 That God could give away so freely.

00:21:13.559 --> 00:21:14.619
 To tax collectors.

00:21:14.920 --> 00:21:15.460
 And sinners.

00:21:16.539 --> 00:21:18.920
 What they had worked so hard to achieve.

00:21:20.880 --> 00:21:22.279
 They're a nation of Jonah's.

00:21:22.299 --> 00:21:22.519
 Aren't they?

00:21:22.539 --> 00:21:23.140
 The book of Jonah.

00:21:25.359 --> 00:21:26.299
 Jonah resents.

00:21:26.400 --> 00:21:27.099
 The amazing.

00:21:27.420 --> 00:21:27.920
 Generous.

00:21:28.180 --> 00:21:29.460
 Overflowing grace of God.

00:21:29.559 --> 00:21:30.279
 That's why it's there.

00:21:32.660 --> 00:21:34.460
 And that is what religion can do for you.

00:21:36.140 --> 00:21:37.640
 And that is what self-righteousness.

00:21:37.640 --> 00:21:38.559
 Certainly does for you.

00:21:39.140 --> 00:21:39.940
 Go to Nineveh.

00:21:39.940 --> 00:21:40.420
 Jonah says.

00:21:40.519 --> 00:21:41.039
 No way.

00:21:41.120 --> 00:21:41.880
 I'm not going to Nineveh.

00:21:41.960 --> 00:21:43.580
 I know exactly what you're like God.

00:21:44.000 --> 00:21:45.120
 And so God's prophet goes.

00:21:45.460 --> 00:21:46.460
 The exact opposite way.

00:21:46.559 --> 00:21:47.039
 He's tarshish.

00:21:48.880 --> 00:21:50.220
 Because Jonah resents.

00:21:50.360 --> 00:21:51.960
 The operation of grace.

00:21:53.039 --> 00:21:53.799
 The grace of God.

00:21:53.860 --> 00:21:54.640
 In the lives of others.

00:21:56.559 --> 00:21:57.360
 It tells us.

00:21:57.500 --> 00:21:58.200
 This parable.

00:21:58.279 --> 00:21:59.680
 You can be desperately lost.

00:21:59.820 --> 00:22:00.980
 In the pubs of London.

00:22:02.400 --> 00:22:03.680
 You can be desperately lost.

00:22:03.759 --> 00:22:05.019
 In the brothels of London.

00:22:06.400 --> 00:22:07.600
 You can be desperately lost.

00:22:07.600 --> 00:22:08.779
 In the clubs of London.

00:22:08.779 --> 00:22:11.379
 You can be desperately lost.

00:22:11.460 --> 00:22:12.099
 In the pews.

00:22:12.299 --> 00:22:12.819
 Or the seats.

00:22:13.059 --> 00:22:13.539
 In church.

00:22:13.700 --> 00:22:14.079
 In London.

00:22:15.399 --> 00:22:17.299
 And you can be so desperately lost.

00:22:17.359 --> 00:22:17.839
 In the pulpit.

00:22:17.920 --> 00:22:18.619
 Behind the lectern.

00:22:18.759 --> 00:22:19.019
 In London.

00:22:21.059 --> 00:22:21.579
 Religion.

00:22:22.799 --> 00:22:23.799
 Self-righteousness.

00:22:25.359 --> 00:22:26.440
 A lost sheep.

00:22:26.700 --> 00:22:27.259
 That is found.

00:22:28.399 --> 00:22:29.700
 A lost coin.

00:22:30.139 --> 00:22:30.839
 That is found.

00:22:31.960 --> 00:22:33.559
 A lost younger brother.

00:22:33.759 --> 00:22:34.379
 That is found.

00:22:34.380 --> 00:22:37.260
 A lost older brother.

00:22:38.620 --> 00:22:39.900
 But there is no record.

00:22:39.900 --> 00:22:40.660
 That he was found.

00:22:42.420 --> 00:22:43.620
 He is lost profoundly.

00:22:45.720 --> 00:22:46.680
 Jeffrey Dahmer.

00:22:47.600 --> 00:22:49.060
 Lived in the state of Wisconsin.

00:22:49.720 --> 00:22:51.400
 He killed 17 people.

00:22:51.520 --> 00:22:52.480
 He was a serial killer.

00:22:53.860 --> 00:22:55.540
 He ate part of the body.

00:22:55.540 --> 00:22:56.740
 Of each of his victims.

00:22:57.080 --> 00:22:57.800
 Before he was caught.

00:22:59.100 --> 00:23:00.100
 He was caught.

00:23:00.420 --> 00:23:02.580
 Sentenced to 957 years.

00:23:02.780 --> 00:23:03.200
 In prison.

00:23:03.200 --> 00:23:04.019
 In Wisconsin.

00:23:05.779 --> 00:23:06.940
 During his first few months.

00:23:07.000 --> 00:23:07.240
 In prison.

00:23:07.340 --> 00:23:08.080
 A very faithful.

00:23:08.279 --> 00:23:09.039
 Gospel chaplain.

00:23:09.160 --> 00:23:09.799
 A Christian chaplain.

00:23:09.920 --> 00:23:10.920
 Came and shared the gospel.

00:23:11.140 --> 00:23:11.319
 With him.

00:23:12.940 --> 00:23:14.019
 And Jeffrey Dahmer.

00:23:14.200 --> 00:23:14.680
 Turned.

00:23:15.019 --> 00:23:15.980
 To Jesus Christ.

00:23:16.620 --> 00:23:17.519
 In repentance.

00:23:19.600 --> 00:23:20.980
 Are you not scandalised.

00:23:21.059 --> 00:23:21.380
 By that?

00:23:23.019 --> 00:23:24.180
 That a beast.

00:23:24.640 --> 00:23:25.759
 Like Jeffrey Dahmer.

00:23:25.940 --> 00:23:26.660
 Will be in heaven.

00:23:27.740 --> 00:23:28.920
 I find that very difficult to handle.

00:23:30.759 --> 00:23:32.400
 But it is the same grace.

00:23:32.440 --> 00:23:32.799
 Isn't it?

00:23:32.799 --> 00:23:34.859
 The same grace.

00:23:34.859 --> 00:23:35.819
 That Jeffrey Dahmer.

00:23:35.819 --> 00:23:36.700
 Depends upon.

00:23:37.799 --> 00:23:39.159
 That you and I depend on.

00:23:40.720 --> 00:23:41.960
 We have no right.

00:23:42.159 --> 00:23:43.119
 To be morally superior.

00:23:43.960 --> 00:23:44.399
 To anyone.

00:23:45.339 --> 00:23:46.519
 It is not earning.

00:23:47.659 --> 00:23:48.980
 It is not achievement.

00:23:49.259 --> 00:23:50.220
 God deserves me.

00:23:50.899 --> 00:23:51.659
 In his grace.

00:23:53.480 --> 00:23:54.879
 And that is the enduring message.

00:23:54.960 --> 00:23:55.559
 Of Luke 15.

00:23:57.220 --> 00:23:57.740
 Christianity.

00:23:58.079 --> 00:23:58.759
 Is not deserving.

00:23:59.200 --> 00:24:00.180
 It is not earning.

00:24:00.599 --> 00:24:01.440
 It is not merit.

00:24:01.440 --> 00:24:02.100
 That is religion.

00:24:03.700 --> 00:24:04.460
 Christianity alone.

00:24:04.460 --> 00:24:05.039
 Is grace.

00:24:05.180 --> 00:24:06.140
 And is undeserved.

00:24:06.840 --> 00:24:07.320
 Generosity.

00:24:08.759 --> 00:24:10.220
 And that is what matters.

00:24:10.660 --> 00:24:11.220
 To God.

00:24:13.360 --> 00:24:14.500
 Whether you are lost.

00:24:15.500 --> 00:24:16.500
 Whether you are still.

00:24:16.500 --> 00:24:17.600
 Earning your way.

00:24:17.960 --> 00:24:18.539
 Whether you are still.

00:24:18.660 --> 00:24:19.700
 Trying to deserve.

00:24:20.140 --> 00:24:20.440
 Whether.

00:24:21.299 --> 00:24:22.240
 You are lost.

00:24:22.240 --> 00:24:23.539
 Or whether you have been found.

00:24:25.259 --> 00:24:26.660
 Been found by God.

00:24:26.759 --> 00:24:28.059
 And are formerly lost.

00:24:30.059 --> 00:24:31.259
 He is the God.

00:24:31.319 --> 00:24:32.400
 Who takes no pleasure.

00:24:32.519 --> 00:24:33.359
 In the death of the wicked.

00:24:35.120 --> 00:24:36.059
 And neither do we.

00:24:36.059 --> 00:24:38.919
 But while he was still.

00:24:38.980 --> 00:24:39.539
 A long way off.

00:24:39.579 --> 00:24:40.559
 His father saw him.

00:24:41.819 --> 00:24:43.139
 And felt compassion for him.

00:24:44.139 --> 00:24:45.259
 And ran to him.

00:24:46.419 --> 00:24:47.419
 And embraced him.

00:24:48.339 --> 00:24:49.240
 And kissed him.

00:24:50.919 --> 00:24:51.819
 Welcome home son.

00:24:53.419 --> 00:24:54.139
 Welcome home.

00:24:55.419 --> 00:24:56.079
 Let's pray.

00:24:56.519 --> 00:24:56.659
 Let's pray.

00:24:56.659 --> 00:24:56.659


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