WEBVTT

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 We get there because we lie that the institution of marriage is not going to change, and that is a lie.

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 The institution of marriage is going to change, and it should change.

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 And again, I don't think it exists.

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 So as Christians, as much as we want to be countercultural,

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 marriage is something that is very countercultural today,

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 that we can make a stand at what it means to be Christians and to be married if we are married.

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 That's not to say that we can't be single and be Christians.

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 But if we are married, that is an opportunity to reflect something different back into the culture.

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 And I just say that by passing, because we are talking about marriage here this morning.

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 But let's look at the text.

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 And so we're going to see here the cost.

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 We're also going to see it happens at a gate, and it also happens in a seat,

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 and it also has to do with a shoe.

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 You say, what do all those things mean?

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 Well, in verse 1 it says,

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 So the gate in Bethlehem, as in the gates in Israel at the time,

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 where basically you would have had the town behind the gate,

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 so everybody's protected behind the wall.

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 And all the streets are going to be really narrow,

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 to the point where actually sunlight might not even get behind the streets.

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 So the only open space is at the space in behind, directly in behind the gate.

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 And that's where obviously you would have had all your commerce, your shopkeepers.

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 It was also basically a metaphorical town hall.

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 It's where the elders of the town sat.

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 It's where they discussed matters of importance.

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 And it's also where they decided legal matters.

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 Matters like marriage.

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 Matters like the selling of property.

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 And so that is why Boaz heads for the gate.

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 And it just so happens that when he gets there,

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 the person who he's looking for just also happens just to come by,

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 just at the right moment.

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 Because that's, God is involved and Boaz doesn't have long to wait.

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 And here he is, the man is coming.

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 If you want to do a little survey of what gates mean in the Old Testament,

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 you can have a look at Proverbs 8.3 or 22.22 or 1 Kings 22.10.

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 And it talks about, you know, kings sitting, making decisions at the gate.

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 Or, you know, your husband being well known and well respected at the gate of your people.

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 So it's the place where the elders have sat.

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 And he says, he finds this guy.

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 It says, come over here, my friend, and sit down.

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 And that maybe disguises a little bit what the text actually is trying to say.

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 And so I'm going to ask you a question.

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 Please don't raise your hand.

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 But you can maybe nod to me if you know the answer.

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 Does anybody know who Randolph Peter Best is?

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 Okay.

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 Well, you know, that's good.

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 Because if you do know, it spoils the conclusion.

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 But if I was to mention John Lennon, Paul McCartney, George Harrison, and Ringo Starr,

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 and I was to say to you, does anybody know who Randolph Peter Best is?

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 You might make a guess that it was the drummer before Ringo Starr,

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 before the Beatles became famous.

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 He's the nobody.

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 He's that guy over there that missed out on being world famous.

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 And that's a little bit here what the text is maybe hiding here in the NIV.

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 It's more like saying, hey, you there, Mr. So-and-so.

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 Him over there, that guy, the guy with no name.

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 Come over here and sit down.

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 The text doesn't actually give this man, this other guardian redeemer, a name.

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 In fact, as we see in the text, he's actually more concerned about his own name,

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 and yet the Bible forgets his name.

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 Maybe it's a lesson there to us that, you know,

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 if we're concerned with our own life and our own inheritance, we might lose it.

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 Isn't that what Jesus said?

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 He who loves his own life in this world will lose it.

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 But if you give up your life in this world, you will have one through him.

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 So in contrast to that, I want to ask you, does anybody know who Oscar Schindler is?

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 And hopefully there's some educated people at least who have seen a film,

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 and they know that, you know, Oscar Schindler,

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 he's credited with saving the lives of 1,200 Jews during the Holocaust.

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 He's someone that did a great deed.

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 He's someone that did a good thing,

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 and as a result, history, rightly and correctly,

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 remembers him as being someone that at great personal cost

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 rescued people from their death.

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 And then Sir Boaz has his redeemer.

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 He has the other person.

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 He has the other person who you flagged up to Ruth

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 that was a problem in the whole idea of marriage and redeeming the land.

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 And so Boaz then, in verse 2,

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 Boaz took ten of the elders of the town and said,

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 sit here, and they did so.

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 So to me, Boaz must have been someone who was well-respected

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 to early in the morning go and lynch ten elders and say,

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 you know, come on, you need to sit down.

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 I've got something to sort out.

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 And they were to say, oh, yes, Boaz.

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 And they came and they sat down.

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 And this other individual, whoever he is,

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 he came and he sat down.

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 So they went to the gates,

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 the place of where authority,

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 and they came and they sat down

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 where power would be brokered

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 and they would be able to create a legal transaction.

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 So Boaz shows that he's respected

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 and that everybody agrees just to come and sit down.

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 And he came and they had to have it.

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 It numbers ten.

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 There's no information that says that ten is a legally required number around this time.

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 But history, as it goes on,

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 so if you are going to have a synagogue

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 and you want to constitute a Jewish prayer meeting,

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 you need today what they call a mignon.

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 You need ten men.

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 So there is a historical context of this,

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 this number ten,

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 that it's an important number to be able to clarify

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 or make the transaction legal.

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 So here we are.

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 And he's going to then bring about,

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 why are we here, Boaz?

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 They're all sitting down.

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 They're all eager.

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 They want to find out what on earth this is all about.

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 So then in verse 3 he says,

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 then he said to the guardian redeemer,

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 Naomi, who has come back from Moab,

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 is selling the piece of land that belonged to our relative Elimelech.

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 And so the text there is an idea,

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 has sold or is selling.

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 There is the prospect that the land is actually owned by someone else

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 and it needs to be purchased back again.

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 That's the idea of the text.

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 Undoubtedly the land is probably in use.

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 Nobody is going to leave a nice piece of land

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 in an agricultural economy.

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 They're not just going to leave it lying there.

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 They're going to take it and use it.

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 And so it's interesting.

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 It's at the end of the harvest

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 when all of the crops would come in

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 that this legal transaction is coming to take place.

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 And so he goes on and he says,

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 because I thought I should bring the matter to your attention

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 and suggest that you buy it in the presence of these seated here

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 and in the presence of the elders of my people

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 and if you redeem it, do so.

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 But if you will not, tell me so that I will know,

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 for no one has the right to do it except you

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 and I'm nixed in line.

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 So he goes on and he says,

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 look, here's the fact.

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 You are the legal person.

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 You're the person that needs to reject

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 before I can purchase it.

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 And so he gives him the offer and says,

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 do you want to accept it?

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 And of course, he says,

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 quite heartily, very quickly, he says,

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 I will redeem it, he said.

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 He's a man of few words,

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 is Mr. So-and-so.

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 But he has good financial sense.

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 It's the prospect of being a hero

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 and also expanding his portfolio.

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 He's going to gain land.

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 He's going to gain land from a widow

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 who has no prospect of offspring.

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 He's going to gain land from a widow.

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 And so that's going to be,

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 if you like,

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 it's going to expand his own estate.

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 It's going to expand his own piece of real estate.

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 And it means that he's going to pass that on

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 to his own children.

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 And so he sees it as a great financial opportunity

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 and it makes good sense.

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 And to be honest,

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 I think if we put ourselves in that situation,

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 that's exactly what our response would be.

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 I don't think he's doing anything wrong

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 by wanting to do this.

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 Naomi's going to have money.

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 He's going to seem like a good guy.

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 He's going to keep the land in the tribe.

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 But sadly, Naomi and Elimelech's name

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 is going to be, if you like,

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 blotted out from the history of Israel.

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 He's going to lose his inheritance.

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 But Boaz isn't prepared for that.

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 So Boaz rightly then

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 tells him about the other side of the bargain

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 and he decides to throw a spanner in the works.

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 In verse 5 it says,

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 Then Boaz said,

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 On the day that you buy the land from Naomi,

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 you also acquire Ruth the Moabite,

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 the dead man's widow,

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 in order to maintain the name

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 of the dead with his property.

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 I'll highlight to you,

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 it doesn't really affect the text,

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 but I highlight it to you just for the purposes.

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 It's not completely clear in the original text

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 whether Boaz is saying,

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 You go ahead and redeem the land.

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 I'm going to marry

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 Ruth the Moabite.

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 And the reality of that is,

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 if Boaz marries Ruth the Moabite

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 and produces an heir,

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 then the land that he's just bought

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 is going to have to revert back

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 to the heir.

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 Or whether or not he's saying

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 that you're going to have to marry

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 Ruth the NIV,

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 in a lot of translations that's what they take.

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 I just highlight that to you in passing,

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 just in case you come across it

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 in your studies.

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 But it doesn't affect the outcome

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 or the overall meaning of the text.

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 So the whole purpose here then

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 that is being raised then by Boaz

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 is saying that,

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 okay, buy the land today,

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 but you're going to have this other issue

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 to sort out in the future

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 with Ruth the Moabite

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 and her potential offspring.

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 And so what then is the Redeemer going to do?

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 So at this the Guardian Redeemer said,

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 then I cannot redeem it

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 because I might endanger my own estate.

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 You redeem it yourself.

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 I cannot do it.

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 And so he backs out of the whole deal.

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 He says, the cost is too great.

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 I can't do this.

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 You know,

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 I have my own inheritance to think about.

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 I have my own family line to think about.

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 If I do this,

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 this might mess that whole thing up.

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 And so he says, I'm out.

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 Deal or no deal?

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 He says, no deal.

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 So he was a Guardian Redeemer.

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 He only wanted to go so far.

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 He only wanted what was in it for himself.

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 He only liked the deal

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 while he was benefiting from it.

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 I think there's a lesson here to us also

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 in terms of there's lots of things out there

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 that say to us

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 that they are the answer to our solutions.

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 There's lots of self-help books.

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 There's lots of religious ways.

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 There's lots of people that say

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 that if you do this,

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 if you exercise more,

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 meditate more,

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 you know,

00:12:10.019 --> 00:12:11.399
 be positive in your thinking

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 or worship this God

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 or have that philosophy,

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 that you will have a better life.

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 But really and truly,

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 they're a little bit like this

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 Mr. So-and-so,

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 this Guardian Redeemer

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 who,

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 it's really

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 only surface.

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 It's really only beneficial

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 to the people

00:12:29.980 --> 00:12:31.879
 selling the philosophy.

00:12:31.879 --> 00:12:34.919
 So,

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 just as Orpah,

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 if you remember in chapter 1,

00:12:38.519 --> 00:12:40.259
 highlights the great,

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 shows that Ruth

00:12:44.840 --> 00:12:47.779
 is making such a great sacrifice

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 to go with Naomi

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 and to choose

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 Israel's God

00:12:54.899 --> 00:12:56.220
 over the God of the Moabites.

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 If you like,

00:12:57.679 --> 00:12:58.820
 Orpah is the foil

00:12:58.820 --> 00:12:59.679
 that highlights

00:12:59.679 --> 00:13:01.779
 Ruth's great transaction.

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 So here,

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 we have

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 Mr. No-name.

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 And what is he highlighting for us?

00:13:09.500 --> 00:13:10.120
 He's highlighting

00:13:10.120 --> 00:13:11.840
 what great cost

00:13:11.840 --> 00:13:12.759
 Boaz is making

00:13:12.759 --> 00:13:15.139
 to his own personal account.

00:13:17.659 --> 00:13:18.820
 But before we get to that,

00:13:18.899 --> 00:13:20.620
 we have this little strange

00:13:20.620 --> 00:13:21.740
 transaction

00:13:21.740 --> 00:13:22.899
 to deal with.

00:13:22.980 --> 00:13:23.620
 In verse 7,

00:13:23.700 --> 00:13:23.980
 it says,

00:13:23.980 --> 00:13:25.399
 Now in earlier times in Israel,

00:13:25.799 --> 00:13:26.460
 for the redemption

00:13:26.460 --> 00:13:27.799
 and the transfer of property

00:13:27.799 --> 00:13:28.679
 to become final,

00:13:29.039 --> 00:13:30.519
 one party took off his sandal

00:13:30.519 --> 00:13:31.559
 and gave it to the other.

00:13:32.379 --> 00:13:33.340
 This was the method

00:13:33.340 --> 00:13:35.039
 of legalizing transaction

00:13:35.039 --> 00:13:35.519
 in Israel.

00:13:37.939 --> 00:13:38.419
 So,

00:13:38.779 --> 00:13:39.399
 please don't,

00:13:40.279 --> 00:13:40.519
 you know,

00:13:40.580 --> 00:13:41.379
 if you're selling anything,

00:13:41.519 --> 00:13:42.179
 take off your shoe

00:13:42.179 --> 00:13:43.019
 and hand it to someone.

00:13:43.480 --> 00:13:43.879
 Today,

00:13:44.000 --> 00:13:45.039
 that doesn't mean anything

00:13:45.039 --> 00:13:46.439
 and it won't do anything.

00:13:46.899 --> 00:13:47.779
 There is the idea

00:13:47.779 --> 00:13:48.240
 that, you know,

00:13:48.279 --> 00:13:49.279
 it's where you place

00:13:49.279 --> 00:13:50.500
 your foot is yours.

00:13:50.500 --> 00:13:55.279
 The idea of walking into the land

00:13:55.279 --> 00:13:56.159
 and owning the land.

00:13:56.799 --> 00:13:57.460
 Some people think

00:13:57.460 --> 00:13:58.580
 the idea is coming back

00:13:58.580 --> 00:13:59.019
 from that.

00:13:59.139 --> 00:13:59.299
 And so,

00:13:59.360 --> 00:14:00.279
 by giving the sandal,

00:14:00.360 --> 00:14:00.799
 you're saying,

00:14:00.879 --> 00:14:01.039
 you know,

00:14:01.080 --> 00:14:02.799
 what was mine

00:14:02.799 --> 00:14:03.940
 or what is mine by right,

00:14:04.000 --> 00:14:05.899
 I'm now passing on to you.

00:14:06.639 --> 00:14:08.000
 I'm not sure I like this idea

00:14:08.000 --> 00:14:09.700
 of holding somebody's dusty sandal

00:14:09.700 --> 00:14:10.519
 and, you know,

00:14:10.539 --> 00:14:11.519
 having to take it.

00:14:11.620 --> 00:14:12.240
 But anyway,

00:14:12.360 --> 00:14:13.299
 that's what they were doing.

00:14:14.059 --> 00:14:14.399
 And so,

00:14:14.440 --> 00:14:15.340
 that's the meaning here.

00:14:15.420 --> 00:14:16.180
 I suppose today

00:14:16.180 --> 00:14:17.180
 it's like a handshake

00:14:17.180 --> 00:14:17.899
 or, you know,

00:14:17.940 --> 00:14:19.160
 a spit and a handshake

00:14:19.160 --> 00:14:20.100
 or I don't know whether you,

00:14:20.500 --> 00:14:20.780
 you know,

00:14:20.840 --> 00:14:22.259
 children do pinky promises,

00:14:22.460 --> 00:14:22.620
 you know,

00:14:22.620 --> 00:14:23.680
 they have witnesses here.

00:14:23.940 --> 00:14:25.420
 Please witness this transaction,

00:14:26.100 --> 00:14:26.340
 you know.

00:14:27.220 --> 00:14:27.580
 Today,

00:14:27.700 --> 00:14:28.940
 we go into the solicitor's office

00:14:28.940 --> 00:14:29.420
 and, you know,

00:14:29.440 --> 00:14:30.120
 we buy a house.

00:14:30.220 --> 00:14:30.860
 We sign our name,

00:14:30.980 --> 00:14:31.420
 sign here,

00:14:31.540 --> 00:14:32.040
 sign here,

00:14:32.379 --> 00:14:33.220
 please sign here,

00:14:33.560 --> 00:14:34.600
 please sign here

00:14:34.600 --> 00:14:35.120
 and you end up,

00:14:35.200 --> 00:14:35.340
 you know,

00:14:35.379 --> 00:14:35.920
 you've signed,

00:14:36.360 --> 00:14:36.600
 you know,

00:14:36.600 --> 00:14:37.780
 I don't know how many signatures

00:14:37.780 --> 00:14:39.360
 if you've ever bought a house.

00:14:39.759 --> 00:14:41.759
 You will understand that.

00:14:41.860 --> 00:14:42.879
 You have to sign for the mortgage.

00:14:43.139 --> 00:14:43.600
 You have to sign,

00:14:43.759 --> 00:14:44.060
 sign,

00:14:44.259 --> 00:14:44.519
 sign,

00:14:44.740 --> 00:14:45.019
 sign.

00:14:46.180 --> 00:14:46.940
 There we go.

00:14:47.420 --> 00:14:47.580
 So,

00:14:47.680 --> 00:14:48.680
 this is the signing,

00:14:48.820 --> 00:14:50.019
 this is the legalizing here,

00:14:50.100 --> 00:14:51.519
 that's why he needed the ten elders

00:14:51.519 --> 00:14:53.560
 and so they're all here.

00:14:54.420 --> 00:14:54.740
 So,

00:14:54.800 --> 00:14:56.460
 the guardian redeemer said to Boaz,

00:14:56.620 --> 00:14:57.320
 buy it yourself

00:14:57.320 --> 00:14:58.639
 and he removed his sandal.

00:14:59.440 --> 00:14:59.920
 Off you go.

00:15:02.019 --> 00:15:02.720
 And so,

00:15:02.820 --> 00:15:03.480
 we have the shoe,

00:15:04.060 --> 00:15:05.160
 the transfer of rights,

00:15:05.160 --> 00:15:06.440
 the purchase of property.

00:15:07.320 --> 00:15:07.399
 So,

00:15:07.500 --> 00:15:09.019
 he is free to marry Ruth,

00:15:09.100 --> 00:15:11.040
 he's free to purchase Naomi's property

00:15:11.040 --> 00:15:14.019
 and the deal is confirmed.

00:15:15.340 --> 00:15:18.660
 And so,

00:15:18.720 --> 00:15:19.340
 there was

00:15:19.340 --> 00:15:20.940
 the great cost

00:15:20.940 --> 00:15:22.620
 to Boaz.

00:15:23.320 --> 00:15:23.680
 So,

00:15:23.680 --> 00:15:25.820
 everything that the other redeemer

00:15:25.820 --> 00:15:26.620
 was rejecting,

00:15:26.780 --> 00:15:28.100
 Boaz is saying,

00:15:28.780 --> 00:15:29.240
 I'll pay.

00:15:30.600 --> 00:15:32.800
 I don't mind if it infects my inheritance,

00:15:32.899 --> 00:15:33.519
 I don't mind.

00:15:35.399 --> 00:15:35.700
 See,

00:15:35.960 --> 00:15:37.759
 Boaz is thinking with his heart,

00:15:37.899 --> 00:15:38.780
 he's thinking with

00:15:38.779 --> 00:15:43.379
 the law behind him,

00:15:43.419 --> 00:15:45.259
 he's saying that this is the right thing to do.

00:15:45.639 --> 00:15:46.620
 If you're ever stuck

00:15:46.620 --> 00:15:48.600
 and you wonder what thing you should do,

00:15:49.339 --> 00:15:50.259
 be like Boaz.

00:15:52.100 --> 00:15:52.740
 I think I can,

00:15:52.879 --> 00:15:54.799
 the wee stick man that runs around Facebook,

00:15:55.019 --> 00:15:55.220
 you know,

00:15:55.559 --> 00:15:57.039
 be like whatever it is.

00:15:57.419 --> 00:15:58.779
 You should really think about this

00:15:58.779 --> 00:16:00.179
 and be like Boaz.

00:16:02.699 --> 00:16:04.039
 Boaz decides things

00:16:04.039 --> 00:16:05.899
 based on whether they're the right thing to do.

00:16:06.360 --> 00:16:07.959
 And if you do things based on

00:16:07.959 --> 00:16:09.519
 whether it's the right thing to do,

00:16:09.600 --> 00:16:10.720
 I would say more often than not,

00:16:10.779 --> 00:16:11.980
 you will be doing the right thing

00:16:11.980 --> 00:16:13.779
 and that's a good way to make your decisions.

00:16:14.100 --> 00:16:15.279
 And that's what Boaz is doing.

00:16:15.360 --> 00:16:16.220
 He's saying it's in the law.

00:16:16.299 --> 00:16:17.500
 It's the right thing to do

00:16:17.500 --> 00:16:19.360
 regardless of my own

00:16:19.360 --> 00:16:21.620
 inheritance,

00:16:21.819 --> 00:16:23.179
 regardless of whether it means

00:16:23.179 --> 00:16:24.519
 I gain from it,

00:16:24.679 --> 00:16:26.939
 it's the right thing to do.

00:16:27.899 --> 00:16:29.299
 And so,

00:16:29.439 --> 00:16:30.259
 we have the heart

00:16:30.259 --> 00:16:31.179
 of the redeemer.

00:16:31.360 --> 00:16:32.259
 We have had the cost.

00:16:32.259 --> 00:16:35.159
 He's going to buy the field.

00:16:35.279 --> 00:16:36.220
 He's going to take on

00:16:36.220 --> 00:16:37.460
 two extra mouths to fill.

00:16:37.559 --> 00:16:39.439
 He's going to want to take Ruth

00:16:39.439 --> 00:16:40.220
 as his wife,

00:16:40.319 --> 00:16:41.399
 but why does he do it?

00:16:42.439 --> 00:16:43.319
 And so we have,

00:16:43.480 --> 00:16:44.439
 these three things,

00:16:44.519 --> 00:16:46.200
 we have selfless action,

00:16:46.360 --> 00:16:47.500
 we have covenantal action,

00:16:47.600 --> 00:16:48.620
 and we have loving action.

00:16:49.200 --> 00:16:49.419
 You see,

00:16:49.500 --> 00:16:50.319
 what Boaz is doing

00:16:50.319 --> 00:16:51.299
 is not without emotion,

00:16:52.039 --> 00:16:53.159
 but it's covenantal.

00:16:53.200 --> 00:16:54.700
 It's what the law said.

00:16:56.419 --> 00:16:58.200
 And it's his love for God's law.

00:16:58.279 --> 00:16:59.159
 It's his love for God.

00:16:59.220 --> 00:17:00.600
 And it's his love for Ruth.

00:17:00.600 --> 00:17:01.659
 It's his love for Naomi.

00:17:01.899 --> 00:17:03.040
 But it's also his love

00:17:03.040 --> 00:17:04.220
 for the wider family,

00:17:04.380 --> 00:17:05.019
 for the deceased,

00:17:05.279 --> 00:17:06.240
 for Elimelech,

00:17:06.360 --> 00:17:06.900
 for Malon,

00:17:07.039 --> 00:17:07.559
 for Killon,

00:17:07.960 --> 00:17:08.279
 Killion.

00:17:09.220 --> 00:17:11.039
 And we find that in the text.

00:17:15.740 --> 00:17:17.140
 And this is the last we hear

00:17:17.140 --> 00:17:17.819
 from Boaz.

00:17:19.099 --> 00:17:20.440
 So in the rest of the verses,

00:17:20.599 --> 00:17:21.559
 Boaz doesn't speak.

00:17:21.640 --> 00:17:22.380
 These are, if you like,

00:17:22.460 --> 00:17:24.220
 Boaz's final words to us

00:17:24.220 --> 00:17:25.059
 in the book of Ruth.

00:17:27.019 --> 00:17:27.920
 Verse 9, it says,

00:17:27.920 --> 00:17:28.880
 Then Boaz announced

00:17:28.880 --> 00:17:30.120
 to the elders and all the people,

00:17:30.280 --> 00:17:31.400
 Today you are witnesses

00:17:31.400 --> 00:17:33.640
 that I have bought from Naomi

00:17:33.640 --> 00:17:34.600
 all the property

00:17:34.600 --> 00:17:35.580
 of Elimelech,

00:17:35.940 --> 00:17:36.360
 Killon,

00:17:36.660 --> 00:17:37.180
 and Malon.

00:17:37.960 --> 00:17:39.300
 And I have also acquired

00:17:39.300 --> 00:17:40.160
 Ruth the Moabite,

00:17:40.280 --> 00:17:40.900
 Malon's widow,

00:17:41.200 --> 00:17:41.940
 as my wife,

00:17:42.000 --> 00:17:42.900
 in order to maintain

00:17:42.900 --> 00:17:43.900
 the name of the dead

00:17:43.900 --> 00:17:44.680
 with his property,

00:17:45.060 --> 00:17:45.980
 so that his name

00:17:45.980 --> 00:17:46.960
 will not disappear

00:17:46.960 --> 00:17:48.160
 from among his family

00:17:48.160 --> 00:17:49.380
 or from his hometown.

00:17:50.020 --> 00:17:51.960
 Today you are my witnesses.

00:17:52.080 --> 00:17:53.160
 So he tells us,

00:17:54.520 --> 00:17:54.840
 he says,

00:17:54.900 --> 00:17:55.500
 I have a love,

00:17:55.500 --> 00:17:56.940
 I have covenantal love.

00:17:58.880 --> 00:18:00.480
 He is concerned

00:18:00.480 --> 00:18:01.960
 about other people's names.

00:18:02.100 --> 00:18:02.620
 He is concerned

00:18:02.620 --> 00:18:04.560
 about other people's inheritance.

00:18:05.700 --> 00:18:06.580
 He wants to keep

00:18:06.580 --> 00:18:07.720
 the property for others

00:18:07.720 --> 00:18:08.420
 and not himself.

00:18:08.560 --> 00:18:10.160
 It is a selfless act

00:18:10.160 --> 00:18:10.880
 of redemption.

00:18:12.500 --> 00:18:13.660
 Boaz doesn't gain anything

00:18:13.660 --> 00:18:14.100
 out of this

00:18:14.100 --> 00:18:15.560
 except financial burden.

00:18:17.380 --> 00:18:18.540
 And even into the bargain

00:18:18.540 --> 00:18:19.340
 he has to marry

00:18:19.340 --> 00:18:20.120
 a foreigner.

00:18:24.120 --> 00:18:24.640
 Ruth,

00:18:24.640 --> 00:18:25.560
 the Moabite.

00:18:25.559 --> 00:18:30.679
 But does it remind us

00:18:30.679 --> 00:18:31.639
 of someone else?

00:18:32.559 --> 00:18:33.440
 John 3.16,

00:18:33.579 --> 00:18:34.599
 For God so loved

00:18:34.599 --> 00:18:35.819
 the world that he gave.

00:18:36.559 --> 00:18:37.539
 God so loved

00:18:37.539 --> 00:18:38.139
 the sinful,

00:18:38.399 --> 00:18:38.700
 dirty,

00:18:39.619 --> 00:18:40.539
 stinking world

00:18:40.539 --> 00:18:42.099
 that didn't love him.

00:18:42.940 --> 00:18:44.119
 A world that was,

00:18:44.299 --> 00:18:44.779
 if you like,

00:18:44.839 --> 00:18:45.519
 his enemies,

00:18:45.679 --> 00:18:46.480
 that needed help,

00:18:46.639 --> 00:18:48.359
 that needed rescuing,

00:18:48.460 --> 00:18:49.200
 that needed redemption,

00:18:49.679 --> 00:18:50.480
 that he sent

00:18:50.480 --> 00:18:51.539
 his son.

00:18:51.539 --> 00:18:53.680
 Christ came

00:18:53.680 --> 00:18:54.859
 in a selfless

00:18:54.859 --> 00:18:56.420
 act of redemption.

00:18:57.980 --> 00:18:59.799
 John 12.25-26,

00:18:59.940 --> 00:19:00.879
 Is anyone who loves

00:19:00.879 --> 00:19:01.259
 their life

00:19:01.259 --> 00:19:01.799
 will lose it,

00:19:01.859 --> 00:19:02.319
 while anyone

00:19:02.319 --> 00:19:03.379
 who hates their life

00:19:03.379 --> 00:19:04.000
 in this world

00:19:04.000 --> 00:19:04.519
 will keep it

00:19:04.519 --> 00:19:05.440
 for eternal life?

00:19:05.799 --> 00:19:07.059
 Whoever serves me

00:19:07.059 --> 00:19:07.859
 must follow me,

00:19:07.920 --> 00:19:08.619
 and where I am

00:19:08.619 --> 00:19:09.839
 my servant will also be,

00:19:09.899 --> 00:19:10.420
 and my Father

00:19:10.420 --> 00:19:11.000
 will honor

00:19:11.000 --> 00:19:11.720
 the one

00:19:11.720 --> 00:19:12.819
 who serves me.

00:19:13.639 --> 00:19:14.339
 Is there a heart

00:19:14.339 --> 00:19:15.619
 in how Boaz

00:19:15.619 --> 00:19:16.759
 is serving

00:19:16.759 --> 00:19:17.339
 this family

00:19:17.339 --> 00:19:17.819
 that says

00:19:17.819 --> 00:19:18.159
 it's something

00:19:18.159 --> 00:19:19.079
 that we should do

00:19:19.079 --> 00:19:20.639
 as Christ laid down

00:19:20.639 --> 00:19:21.200
 his life

00:19:21.200 --> 00:19:22.819
 you know,

00:19:22.880 --> 00:19:23.700
 we should lay down

00:19:23.700 --> 00:19:24.420
 our lives.

00:19:27.039 --> 00:19:28.360
 Let's lose our life

00:19:28.360 --> 00:19:29.299
 for Christ

00:19:29.299 --> 00:19:30.340
 just as Boaz

00:19:30.340 --> 00:19:32.019
 decided to,

00:19:32.640 --> 00:19:33.539
 it cost him

00:19:33.539 --> 00:19:37.100
 to be a redeemer.

00:19:37.420 --> 00:19:37.759
 You see,

00:19:38.019 --> 00:19:38.500
 redemption

00:19:38.500 --> 00:19:39.539
 costs,

00:19:39.620 --> 00:19:40.900
 it costs an awful lot.

00:19:42.279 --> 00:19:43.460
 On the scale of things,

00:19:43.539 --> 00:19:44.240
 Boaz's redemption

00:19:44.240 --> 00:19:45.279
 wasn't as costly

00:19:45.279 --> 00:19:46.180
 as Christ's,

00:19:46.440 --> 00:19:47.059
 but still,

00:19:47.519 --> 00:19:48.740
 it cost him a lot.

00:19:49.039 --> 00:19:49.559
 Greater love

00:19:49.559 --> 00:19:50.400
 has no one than this

00:19:50.400 --> 00:19:50.980
 than to lay

00:19:50.980 --> 00:19:52.180
 down one's life

00:19:52.180 --> 00:19:53.299
 for one's friends.

00:19:53.460 --> 00:19:53.920
 And Boaz,

00:19:54.519 --> 00:19:55.079
 and that is

00:19:55.079 --> 00:19:56.099
 laying down his life.

00:19:56.220 --> 00:19:56.620
 He is,

00:19:56.860 --> 00:19:59.200
 he's risking

00:19:59.200 --> 00:20:00.420
 his own inheritance.

00:20:01.420 --> 00:20:02.660
 So what happens then?

00:20:02.940 --> 00:20:03.059
 What,

00:20:03.160 --> 00:20:03.299
 what,

00:20:03.839 --> 00:20:04.700
 it all happens.

00:20:05.039 --> 00:20:05.740
 It goes through.

00:20:05.860 --> 00:20:06.660
 Everybody's a witness.

00:20:07.759 --> 00:20:08.099
 And,

00:20:08.180 --> 00:20:11.860
 what's the response?

00:20:11.940 --> 00:20:12.940
 What's the response

00:20:12.940 --> 00:20:14.700
 to Boaz's redemption?

00:20:14.920 --> 00:20:16.120
 What do the people say?

00:20:16.119 --> 00:20:20.339
 What do the elders

00:20:20.339 --> 00:20:20.839
 at the gate,

00:20:20.899 --> 00:20:21.679
 what is the people

00:20:21.679 --> 00:20:22.099
 in the,

00:20:22.399 --> 00:20:22.759
 you know,

00:20:23.419 --> 00:20:24.099
 what do they think

00:20:24.099 --> 00:20:24.939
 of this marriage

00:20:24.939 --> 00:20:25.799
 between Boaz,

00:20:25.899 --> 00:20:26.539
 this prominent,

00:20:26.679 --> 00:20:27.679
 high-standing man

00:20:27.679 --> 00:20:28.559
 in Israel,

00:20:28.799 --> 00:20:29.659
 in Bethlehem?

00:20:29.660 --> 00:20:30.460
 What do they,

00:20:30.460 --> 00:20:30.480
 what do they,

00:20:30.580 --> 00:20:31.880
 they think about him

00:20:31.880 --> 00:20:32.680
 taking on

00:20:32.680 --> 00:20:34.860
 a Moabite widow

00:20:34.860 --> 00:20:37.060
 and redeeming Naomi?

00:20:38.480 --> 00:20:38.880
 Well,

00:20:38.920 --> 00:20:39.400
 it says,

00:20:39.560 --> 00:20:40.440
 in verse 11,

00:20:40.540 --> 00:20:40.740
 it says,

00:20:40.820 --> 00:20:41.380
 then the elders

00:20:41.380 --> 00:20:42.080
 and all the people

00:20:42.080 --> 00:20:42.900
 at the gate said,

00:20:42.980 --> 00:20:43.640
 we are witnesses.

00:20:45.019 --> 00:20:45.840
 May the Lord

00:20:45.840 --> 00:20:46.480
 make the woman

00:20:46.480 --> 00:20:47.080
 who is coming

00:20:47.080 --> 00:20:47.900
 into your home

00:20:47.900 --> 00:20:48.860
 like Rachel and Leah.

00:20:50.360 --> 00:20:50.640
 Now,

00:20:50.680 --> 00:20:51.259
 we read that

00:20:51.259 --> 00:20:51.860
 and we think,

00:20:52.100 --> 00:20:53.680
 that doesn't mean anything.

00:20:53.680 --> 00:20:58.180
 But really,

00:20:58.299 --> 00:20:59.120
 this is the first time

00:20:59.120 --> 00:20:59.539
 that Ruth

00:20:59.539 --> 00:21:02.080
 isn't called

00:21:02.080 --> 00:21:02.640
 a Moabite.

00:21:04.779 --> 00:21:05.420
 This is

00:21:05.420 --> 00:21:07.360
 Ruth the Moabite

00:21:07.360 --> 00:21:07.900
 being

00:21:07.900 --> 00:21:09.840
 associated with

00:21:09.840 --> 00:21:11.320
 Rachel and Leah,

00:21:11.440 --> 00:21:11.920
 if you like,

00:21:12.440 --> 00:21:13.880
 the mothers

00:21:13.880 --> 00:21:14.519
 of Israel.

00:21:15.920 --> 00:21:16.640
 These are the,

00:21:16.940 --> 00:21:18.140
 from these women

00:21:18.140 --> 00:21:18.580
 come

00:21:18.580 --> 00:21:19.799
 the sons

00:21:19.799 --> 00:21:20.320
 of Israel.

00:21:20.500 --> 00:21:21.140
 It's from them

00:21:21.140 --> 00:21:22.140
 that comes the nation.

00:21:22.140 --> 00:21:23.900
 And in that,

00:21:24.000 --> 00:21:25.180
 they're embracing Ruth

00:21:25.180 --> 00:21:26.920
 and saying,

00:21:27.100 --> 00:21:28.460
 she's one of us.

00:21:29.259 --> 00:21:30.060
 And not only that,

00:21:30.140 --> 00:21:30.480
 they're saying,

00:21:30.580 --> 00:21:31.900
 we hope that she is

00:21:31.900 --> 00:21:33.120
 as influential

00:21:33.120 --> 00:21:36.140
 and as well renowned

00:21:36.140 --> 00:21:37.420
 as Rachel and Leah.

00:21:37.560 --> 00:21:38.280
 That people will know

00:21:38.280 --> 00:21:39.140
 the name of Ruth

00:21:39.140 --> 00:21:39.920
 the Moabite.

00:21:41.820 --> 00:21:42.259
 See,

00:21:42.320 --> 00:21:43.360
 there's something special

00:21:43.360 --> 00:21:44.280
 taking place here

00:21:44.280 --> 00:21:44.980
 and they're saying that

00:21:44.980 --> 00:21:45.980
 God is involved.

00:21:46.080 --> 00:21:47.100
 We want God to bless

00:21:47.100 --> 00:21:48.180
 this union.

00:21:48.340 --> 00:21:49.160
 We want God

00:21:49.160 --> 00:21:49.940
 to bless

00:21:49.940 --> 00:21:51.380
 Ruth.

00:21:52.140 --> 00:21:53.220
 This Moabite

00:21:53.220 --> 00:21:54.900
 who together

00:21:54.900 --> 00:21:55.740
 built up the family

00:21:55.740 --> 00:21:56.200
 of Israel.

00:21:56.600 --> 00:21:57.140
 May you have

00:21:57.140 --> 00:21:57.759
 standing in a

00:21:57.759 --> 00:21:58.080
 Pephra

00:21:58.080 --> 00:21:59.920
 and be famous

00:21:59.920 --> 00:22:01.180
 in Bethlehem.

00:22:03.200 --> 00:22:04.140
 May your name

00:22:04.140 --> 00:22:04.759
 be great.

00:22:05.520 --> 00:22:05.780
 Mr.

00:22:05.860 --> 00:22:06.280
 No name

00:22:06.280 --> 00:22:06.860
 has gone,

00:22:06.980 --> 00:22:08.180
 but will history

00:22:08.180 --> 00:22:08.880
 remember

00:22:08.880 --> 00:22:10.480
 the act of Boaz?

00:22:10.560 --> 00:22:11.000
 Will history

00:22:11.000 --> 00:22:11.660
 remember

00:22:11.660 --> 00:22:12.640
 Ruth

00:22:12.640 --> 00:22:14.240
 and this act

00:22:14.240 --> 00:22:14.740
 of redemption?

00:22:14.740 --> 00:22:18.980
 And so they

00:22:18.980 --> 00:22:19.799
 are hoping

00:22:19.799 --> 00:22:20.279
 that there will

00:22:20.279 --> 00:22:20.859
 be blessing

00:22:20.859 --> 00:22:21.400
 that God

00:22:21.400 --> 00:22:21.819
 would make

00:22:21.819 --> 00:22:22.200
 their name

00:22:22.200 --> 00:22:22.640
 great

00:22:22.640 --> 00:22:23.380
 and that they

00:22:23.380 --> 00:22:23.700
 would be

00:22:23.700 --> 00:22:24.339
 significant

00:22:24.339 --> 00:22:25.500
 future blessings

00:22:25.500 --> 00:22:26.299
 not just for

00:22:26.299 --> 00:22:26.779
 Bethlehem

00:22:26.779 --> 00:22:27.380
 but for all

00:22:27.380 --> 00:22:27.859
 of Israel.

00:22:30.859 --> 00:22:31.660
 And then we

00:22:31.660 --> 00:22:32.299
 have this

00:22:32.299 --> 00:22:34.059
 other figure,

00:22:34.259 --> 00:22:34.599
 this other

00:22:34.599 --> 00:22:35.079
 character.

00:22:35.960 --> 00:22:36.579
 In verse 12,

00:22:36.680 --> 00:22:37.359
 through the offspring

00:22:37.359 --> 00:22:38.620
 the Lord gives you

00:22:38.620 --> 00:22:39.539
 by this young woman

00:22:39.539 --> 00:22:40.159
 so they're

00:22:40.159 --> 00:22:41.539
 anticipating baby.

00:22:42.879 --> 00:22:43.759
 May your family

00:22:43.759 --> 00:22:44.399
 be like that

00:22:44.399 --> 00:22:44.859
 of Perez

00:22:44.859 --> 00:22:45.559
 and Tamar

00:22:45.559 --> 00:22:46.240
 who bore

00:22:46.240 --> 00:22:46.920
 to Judah.

00:22:47.839 --> 00:22:48.500
 And the question

00:22:48.500 --> 00:22:49.059
 you're answering

00:22:49.059 --> 00:22:49.659
 is who are

00:22:49.659 --> 00:22:50.180
 those people?

00:22:50.980 --> 00:22:51.480
 And that's

00:22:51.480 --> 00:22:52.200
 very interesting

00:22:52.200 --> 00:22:52.599
 also.

00:22:53.059 --> 00:22:53.779
 If you go back

00:22:53.779 --> 00:22:54.460
 into Genesis

00:22:54.460 --> 00:22:56.059
 and you find

00:22:56.059 --> 00:22:56.639
 the story

00:22:56.639 --> 00:22:57.680
 of Tamar

00:22:57.680 --> 00:22:58.359
 and Perez

00:22:58.359 --> 00:22:59.519
 and Judah

00:22:59.519 --> 00:23:01.319
 so I'll tell

00:23:01.319 --> 00:23:01.700
 it to you

00:23:01.700 --> 00:23:02.139
 in brief.

00:23:02.299 --> 00:23:02.740
 Tamar

00:23:02.740 --> 00:23:05.039
 was

00:23:05.039 --> 00:23:05.859
 another

00:23:05.859 --> 00:23:06.619
 Gentile lady.

00:23:06.960 --> 00:23:07.420
 She was another

00:23:07.420 --> 00:23:08.359
 person outside

00:23:08.359 --> 00:23:09.000
 of Israel

00:23:09.000 --> 00:23:10.319
 and she married

00:23:10.319 --> 00:23:11.220
 one of Judah's

00:23:11.220 --> 00:23:11.539
 sons

00:23:11.539 --> 00:23:12.720
 and he died.

00:23:13.640 --> 00:23:14.160
 Then

00:23:14.160 --> 00:23:15.740
 she married

00:23:15.740 --> 00:23:16.799
 in the

00:23:16.799 --> 00:23:17.660
 Leverite marriage

00:23:17.660 --> 00:23:18.039
 idea

00:23:18.039 --> 00:23:19.160
 his brother

00:23:19.160 --> 00:23:20.180
 married her

00:23:20.180 --> 00:23:20.500
 also.

00:23:20.960 --> 00:23:21.779
 But he didn't

00:23:21.779 --> 00:23:22.660
 want to continue

00:23:22.660 --> 00:23:23.500
 on with the

00:23:23.500 --> 00:23:24.660
 idea that his

00:23:24.660 --> 00:23:25.359
 son would then

00:23:25.359 --> 00:23:26.299
 be considered

00:23:26.299 --> 00:23:26.880
 his brother's

00:23:26.880 --> 00:23:27.599
 son so he

00:23:27.599 --> 00:23:28.400
 made sure

00:23:28.400 --> 00:23:29.539
 that they

00:23:29.539 --> 00:23:29.960
 didn't have

00:23:29.960 --> 00:23:30.680
 children and

00:23:30.680 --> 00:23:32.859
 so he died.

00:23:34.039 --> 00:23:34.599
 Judah blamed

00:23:34.599 --> 00:23:35.460
 Tamar for

00:23:35.460 --> 00:23:36.259
 both her son's

00:23:36.259 --> 00:23:36.799
 death and so

00:23:36.799 --> 00:23:37.319
 he sent her

00:23:37.319 --> 00:23:37.640
 away.

00:23:37.960 --> 00:23:38.339
 He had a

00:23:38.339 --> 00:23:38.880
 third son

00:23:38.880 --> 00:23:39.880
 and he

00:23:39.880 --> 00:23:40.240
 didn't give

00:23:40.240 --> 00:23:40.620
 in to her

00:23:40.620 --> 00:23:41.260
 in marriage.

00:23:41.540 --> 00:23:41.860
 And as a

00:23:41.860 --> 00:23:42.880
 result Tamar

00:23:42.880 --> 00:23:43.780
 then dresses

00:23:43.780 --> 00:23:44.620
 up as a

00:23:44.620 --> 00:23:45.960
 prostitute and

00:23:45.960 --> 00:23:46.700
 tricks Judah

00:23:46.700 --> 00:23:50.560
 into sleeping

00:23:50.560 --> 00:23:50.980
 with her.

00:23:51.460 --> 00:23:51.900
 And from the

00:23:51.900 --> 00:23:52.520
 result of that

00:23:52.520 --> 00:23:53.320
 Perez is born.

00:23:55.420 --> 00:23:55.920
 So that might

00:23:55.920 --> 00:23:56.360
 be a lot of

00:23:56.360 --> 00:23:56.940
 information to

00:23:56.940 --> 00:23:57.340
 take in

00:23:57.340 --> 00:23:58.120
 quickly and we

00:23:58.120 --> 00:23:58.540
 don't want to

00:23:58.540 --> 00:23:59.320
 preach the

00:23:59.320 --> 00:24:00.180
 Genesis and

00:24:00.180 --> 00:24:00.940
 Tamar story but

00:24:00.940 --> 00:24:01.420
 that is the

00:24:01.420 --> 00:24:02.440
 background to

00:24:02.440 --> 00:24:02.760
 what they're

00:24:02.760 --> 00:24:03.380
 saying here.

00:24:03.380 --> 00:24:04.920
 you see

00:24:04.920 --> 00:24:05.580
 Tamar

00:24:05.580 --> 00:24:09.740
 everything about

00:24:09.740 --> 00:24:11.740
 that situation

00:24:11.740 --> 00:24:13.900
 was wrong.

00:24:14.320 --> 00:24:14.940
 So it just

00:24:14.940 --> 00:24:15.840
 was completely

00:24:15.840 --> 00:24:16.500
 wrong but God

00:24:16.500 --> 00:24:17.100
 blessed it.

00:24:17.700 --> 00:24:18.140
 And out of that

00:24:18.140 --> 00:24:18.960
 that Gentile lady

00:24:18.960 --> 00:24:19.800
 she actually is

00:24:19.800 --> 00:24:20.560
 one of the

00:24:20.560 --> 00:24:21.540
 descendants of

00:24:21.540 --> 00:24:22.060
 Boaz.

00:24:23.060 --> 00:24:23.660
 Next week we'll

00:24:23.660 --> 00:24:24.260
 find out how

00:24:24.260 --> 00:24:25.060
 significant all

00:24:25.060 --> 00:24:25.660
 of these people

00:24:25.660 --> 00:24:26.420
 are in terms of

00:24:26.420 --> 00:24:26.980
 their descendants

00:24:26.980 --> 00:24:28.320
 and even into

00:24:28.320 --> 00:24:28.860
 the line of

00:24:28.859 --> 00:24:29.219
 Christ.

00:24:31.199 --> 00:24:31.619
 But they're

00:24:31.619 --> 00:24:32.179
 saying may you

00:24:32.179 --> 00:24:32.659
 be blessed,

00:24:32.759 --> 00:24:33.139
 may you be

00:24:33.139 --> 00:24:34.059
 remembered like

00:24:34.059 --> 00:24:34.759
 Tamar and

00:24:34.759 --> 00:24:35.259
 Perez.

00:24:39.740 --> 00:24:40.459
 So they're

00:24:40.459 --> 00:24:41.459
 expecting

00:24:41.459 --> 00:24:42.979
 significance from

00:24:42.979 --> 00:24:43.539
 their offspring.

00:24:45.679 --> 00:24:46.539
 And also

00:24:46.539 --> 00:24:47.119
 they're saying

00:24:47.119 --> 00:24:47.439
 that we're

00:24:47.439 --> 00:24:48.079
 accepting her

00:24:48.079 --> 00:24:48.759
 just as we

00:24:48.759 --> 00:24:49.899
 accepted the

00:24:49.899 --> 00:24:51.879
 Gentile Tamar

00:24:51.879 --> 00:24:52.240
 and her

00:24:52.240 --> 00:24:52.879
 offspring as

00:24:52.879 --> 00:24:53.500
 our own so

00:24:53.500 --> 00:24:54.319
 we will accept

00:24:54.319 --> 00:24:55.619
 the offspring

00:24:55.619 --> 00:24:57.319
 of Ruth the

00:24:57.319 --> 00:24:57.719
 Moabite.

00:24:57.720 --> 00:24:59.220
 and this is

00:24:59.220 --> 00:24:59.579
 huge.

00:25:00.380 --> 00:25:01.539
 This is way

00:25:01.539 --> 00:25:02.100
 beyond the

00:25:02.100 --> 00:25:03.079
 expectations if we

00:25:03.079 --> 00:25:03.640
 remember in

00:25:03.640 --> 00:25:04.220
 chapter 1.

00:25:05.700 --> 00:25:06.380
 Naomi was

00:25:06.380 --> 00:25:07.120
 like go home.

00:25:08.680 --> 00:25:09.660
 Don't come

00:25:09.660 --> 00:25:10.720
 to me to

00:25:10.720 --> 00:25:11.160
 Bethlehem.

00:25:11.259 --> 00:25:11.579
 Go home.

00:25:11.680 --> 00:25:12.400
 Go back.

00:25:14.120 --> 00:25:14.460
 And Ruth's

00:25:14.460 --> 00:25:15.420
 like no no I'm

00:25:15.420 --> 00:25:16.220
 coming with you.

00:25:16.900 --> 00:25:17.700
 I want to

00:25:17.700 --> 00:25:18.140
 follow your

00:25:18.140 --> 00:25:18.500
 God.

00:25:19.400 --> 00:25:20.120
 I want to

00:25:20.120 --> 00:25:20.720
 stay with you.

00:25:22.100 --> 00:25:22.620
 And so I'm

00:25:22.620 --> 00:25:23.079
 going with you

00:25:23.079 --> 00:25:23.720
 to Bethlehem.

00:25:23.779 --> 00:25:24.200
 But no one

00:25:24.200 --> 00:25:24.500
 could have

00:25:24.500 --> 00:25:25.039
 foreseen or

00:25:25.039 --> 00:25:25.740
 expected that

00:25:25.740 --> 00:25:27.120
 here in

00:25:27.119 --> 00:25:27.799
 chapter 4

00:25:27.799 --> 00:25:29.159
 everyone in

00:25:29.159 --> 00:25:29.779
 Bethlehem is

00:25:29.779 --> 00:25:30.599
 embracing Ruth

00:25:30.599 --> 00:25:32.059
 as someone who

00:25:32.059 --> 00:25:32.479
 could be a

00:25:32.479 --> 00:25:33.679
 blessing to

00:25:33.679 --> 00:25:34.219
 the nation

00:25:34.219 --> 00:25:35.419
 of Israel.

00:25:38.719 --> 00:25:39.439
 And so we

00:25:39.439 --> 00:25:39.779
 have the

00:25:39.779 --> 00:25:40.199
 cost.

00:25:43.859 --> 00:25:44.619
 And so the

00:25:44.619 --> 00:25:45.119
 people they

00:25:45.119 --> 00:25:45.739
 are their

00:25:45.739 --> 00:25:46.139
 witnesses.

00:25:46.859 --> 00:25:47.599
 They pronounce

00:25:47.599 --> 00:25:49.919
 blessing and

00:25:49.919 --> 00:25:50.259
 they want to

00:25:50.259 --> 00:25:51.000
 be significant

00:25:51.000 --> 00:25:52.939
 in the family

00:25:52.939 --> 00:25:54.619
 in Bethlehem.

00:25:54.719 --> 00:25:54.939
 They're going

00:25:54.939 --> 00:25:55.579
 to be significant

00:25:55.579 --> 00:25:56.019
 people.

00:25:57.639 --> 00:25:58.259
 But this

00:25:58.259 --> 00:25:58.839
 story doesn't

00:25:58.839 --> 00:25:59.939
 it really

00:25:59.939 --> 00:26:01.119
 does just

00:26:01.119 --> 00:26:02.379
 scream the

00:26:02.379 --> 00:26:02.720
 gospel.

00:26:05.220 --> 00:26:05.939
 When we

00:26:05.939 --> 00:26:07.019
 think about it

00:26:07.019 --> 00:26:07.500
 and we take a

00:26:07.500 --> 00:26:08.019
 step back

00:26:08.019 --> 00:26:08.439
 doesn't it

00:26:08.439 --> 00:26:09.240
 remind us

00:26:09.240 --> 00:26:10.259
 of Christ?

00:26:14.980 --> 00:26:15.480
 John

00:26:15.480 --> 00:26:16.439
 chapter

00:26:16.439 --> 00:26:17.639
 1 John

00:26:17.639 --> 00:26:17.960
 sorry

00:26:17.960 --> 00:26:18.720
 chapter 2

00:26:18.720 --> 00:26:19.159
 verse 2

00:26:19.159 --> 00:26:19.679
 says he is

00:26:19.679 --> 00:26:20.099
 the atoning

00:26:20.099 --> 00:26:21.019
 sacrifice for

00:26:21.019 --> 00:26:21.539
 our sins

00:26:21.539 --> 00:26:22.159
 and not only

00:26:22.159 --> 00:26:22.619
 for ours

00:26:22.619 --> 00:26:23.839
 but for the

00:26:23.839 --> 00:26:24.239
 sins of

00:26:24.239 --> 00:26:24.500
 the whole

00:26:24.500 --> 00:26:24.899
 world.

00:26:27.799 --> 00:26:28.559
 See Jesus

00:26:28.559 --> 00:26:29.699
 sat in a

00:26:29.699 --> 00:26:30.000
 seat of

00:26:30.000 --> 00:26:30.359
 power.

00:26:31.679 --> 00:26:32.299
 See after

00:26:32.299 --> 00:26:33.579
 he died

00:26:33.579 --> 00:26:34.259
 on the

00:26:34.259 --> 00:26:34.879
 cross and

00:26:34.879 --> 00:26:35.959
 paid for

00:26:35.959 --> 00:26:36.639
 the salvation

00:26:36.639 --> 00:26:37.539
 of sinners

00:26:37.539 --> 00:26:39.179
 he rose from

00:26:39.179 --> 00:26:39.559
 the dead.

00:26:39.679 --> 00:26:39.839
 And it

00:26:39.839 --> 00:26:40.219
 says in

00:26:40.219 --> 00:26:40.979
 Hebrews 10

00:26:40.979 --> 00:26:41.519
 he says

00:26:41.519 --> 00:26:43.299
 but when

00:26:43.299 --> 00:26:43.819
 the priest

00:26:43.819 --> 00:26:44.399
 had offered

00:26:44.399 --> 00:26:45.279
 for all

00:26:45.279 --> 00:26:45.959
 time one

00:26:45.959 --> 00:26:46.839
 sacrifice for

00:26:46.839 --> 00:26:47.279
 sins he

00:26:47.279 --> 00:26:47.919
 sat down

00:26:47.919 --> 00:26:48.739
 at the

00:26:48.739 --> 00:26:49.219
 right hand

00:26:49.220 --> 00:26:49.700
 of God.

00:26:50.920 --> 00:26:51.220
 You see

00:26:51.220 --> 00:26:52.180
 Jesus is

00:26:52.180 --> 00:26:52.759
 sitting he

00:26:52.759 --> 00:26:53.240
 has made

00:26:53.240 --> 00:26:53.880
 it a

00:26:53.880 --> 00:26:54.180
 legal

00:26:54.180 --> 00:26:54.779
 possibility

00:26:54.779 --> 00:26:55.620
 for us

00:26:55.620 --> 00:26:56.500
 to be

00:26:56.500 --> 00:26:56.960
 free of

00:26:56.960 --> 00:26:57.180
 guilt.

00:26:57.339 --> 00:26:57.600
 A legal

00:26:57.600 --> 00:26:58.160
 possibility

00:26:58.160 --> 00:26:58.740
 for us

00:26:58.740 --> 00:26:59.100
 to be

00:26:59.100 --> 00:26:59.839
 cleansed.

00:27:00.160 --> 00:27:00.500
 A legal

00:27:00.500 --> 00:27:01.120
 possibility

00:27:01.120 --> 00:27:01.680
 for us

00:27:01.680 --> 00:27:02.039
 to be

00:27:02.039 --> 00:27:02.700
 set free

00:27:02.700 --> 00:27:03.720
 from sin.

00:27:05.720 --> 00:27:06.440
 For us

00:27:06.440 --> 00:27:06.759
 to be

00:27:06.759 --> 00:27:07.140
 forgiven.

00:27:08.420 --> 00:27:08.660
 Jesus

00:27:08.660 --> 00:27:09.380
 sat down

00:27:09.380 --> 00:27:10.380
 because it

00:27:10.380 --> 00:27:11.380
 was finished.

00:27:11.500 --> 00:27:11.779
 The work

00:27:11.779 --> 00:27:12.140
 that Jesus

00:27:12.140 --> 00:27:12.559
 did on

00:27:12.559 --> 00:27:13.100
 the cross

00:27:13.100 --> 00:27:14.380
 is permanent.

00:27:15.120 --> 00:27:15.559
 It had

00:27:15.559 --> 00:27:16.019
 witnesses.

00:27:16.680 --> 00:27:16.980
 It was

00:27:16.980 --> 00:27:17.500
 public.

00:27:18.039 --> 00:27:18.220
 And it

00:27:18.220 --> 00:27:18.799
 was because

00:27:18.799 --> 00:27:19.759
 for God

00:27:19.759 --> 00:27:20.159
 so loved

00:27:20.159 --> 00:27:20.500
 the world.

00:27:20.579 --> 00:27:20.819
 It was

00:27:20.819 --> 00:27:21.319
 based in

00:27:21.319 --> 00:27:21.879
 the love

00:27:21.879 --> 00:27:23.279
 of sinners.

00:27:24.279 --> 00:27:24.559
 I don't

00:27:24.559 --> 00:27:24.799
 know if

00:27:24.799 --> 00:27:25.200
 that makes

00:27:25.200 --> 00:27:26.139
 you happy

00:27:26.139 --> 00:27:26.680
 this morning.

00:27:26.799 --> 00:27:27.099
 It makes

00:27:27.099 --> 00:27:27.899
 me extremely

00:27:27.899 --> 00:27:28.319
 happy.

00:27:29.440 --> 00:27:29.940
 That Christ

00:27:29.940 --> 00:27:30.519
 has

00:27:30.519 --> 00:27:31.339
 sacrificed

00:27:31.339 --> 00:27:32.039
 everything

00:27:32.039 --> 00:27:34.559
 for us.

00:27:38.879 --> 00:27:39.519
 It says

00:27:39.519 --> 00:27:40.299
 in 2 Corinthians

00:27:40.299 --> 00:27:40.819
 for you

00:27:40.819 --> 00:27:41.339
 know the

00:27:41.339 --> 00:27:41.799
 grace of

00:27:41.799 --> 00:27:42.139
 our Lord

00:27:42.139 --> 00:27:42.379
 Jesus

00:27:42.379 --> 00:27:42.819
 Christ

00:27:42.819 --> 00:27:43.259
 that though

00:27:43.259 --> 00:27:43.639
 he was

00:27:43.639 --> 00:27:44.099
 rich yet

00:27:44.099 --> 00:27:44.539
 for your

00:27:44.539 --> 00:27:44.980
 sake he

00:27:44.980 --> 00:27:45.339
 became

00:27:45.339 --> 00:27:45.740
 poor

00:27:45.740 --> 00:27:46.359
 that so

00:27:46.359 --> 00:27:47.419
 through his

00:27:47.419 --> 00:27:48.039
 poverty we

00:27:48.039 --> 00:27:48.680
 might become

00:27:48.680 --> 00:27:49.060
 rich.

00:27:52.519 --> 00:27:53.100
 See the

00:27:53.100 --> 00:27:53.600
 cross just

00:27:53.600 --> 00:27:53.860
 doesn't

00:27:53.860 --> 00:27:54.660
 forgive our

00:27:54.660 --> 00:27:55.120
 sins it

00:27:55.120 --> 00:27:55.740
 actually brings

00:27:55.740 --> 00:27:56.460
 us into

00:27:56.460 --> 00:27:57.420
 the family

00:27:57.420 --> 00:27:57.799
 of God.

00:27:57.880 --> 00:27:58.180
 It brings

00:27:58.180 --> 00:27:58.860
 us into

00:27:58.860 --> 00:28:00.799
 his presence.

00:28:01.279 --> 00:28:01.700
 See there's

00:28:01.700 --> 00:28:02.660
 room for us

00:28:02.660 --> 00:28:03.840
 in the

00:28:03.840 --> 00:28:04.340
 family of

00:28:04.340 --> 00:28:04.680
 God.

00:28:07.720 --> 00:28:08.279
 There's

00:28:08.279 --> 00:28:09.000
 room for us

00:28:09.000 --> 00:28:09.480
 in God's

00:28:09.480 --> 00:28:09.960
 presence.

00:28:12.700 --> 00:28:13.259
 Through

00:28:13.259 --> 00:28:14.039
 Jesus Christ

00:28:14.039 --> 00:28:14.600
 there's room.

00:28:15.880 --> 00:28:16.200
 Through

00:28:16.200 --> 00:28:16.819
 Boaz

00:28:16.819 --> 00:28:17.779
 there was

00:28:17.779 --> 00:28:19.880
 room for

00:28:19.880 --> 00:28:21.100
 with the

00:28:21.100 --> 00:28:21.460
 Moabite

00:28:21.460 --> 00:28:21.840
 there was

00:28:21.840 --> 00:28:22.340
 room for

00:28:22.340 --> 00:28:23.259
 her in

00:28:23.259 --> 00:28:23.819
 Bethlehem.

00:28:27.160 --> 00:28:27.860
 So we

00:28:27.860 --> 00:28:28.340
 have Jesus

00:28:28.340 --> 00:28:28.759
 he's a

00:28:28.759 --> 00:28:29.000
 better

00:28:29.000 --> 00:28:29.500
 redeemer.

00:28:30.259 --> 00:28:30.759
 Boaz is

00:28:30.759 --> 00:28:32.059
 good but

00:28:32.059 --> 00:28:33.160
 Jesus is

00:28:33.160 --> 00:28:33.460
 better.

00:28:33.620 --> 00:28:34.019
 In fact the

00:28:34.019 --> 00:28:34.519
 book of

00:28:34.519 --> 00:28:35.840
 Hebrews is

00:28:35.840 --> 00:28:36.340
 really all

00:28:36.340 --> 00:28:36.840
 about that.

00:28:36.840 --> 00:28:38.799
 That verse

00:28:38.799 --> 00:28:39.200
 where Jesus

00:28:39.200 --> 00:28:39.779
 sat down.

00:28:39.860 --> 00:28:40.360
 Jesus is

00:28:40.360 --> 00:28:40.840
 better than

00:28:40.840 --> 00:28:41.319
 the angels.

00:28:41.500 --> 00:28:42.080
 Jesus is

00:28:42.080 --> 00:28:42.860
 better.

00:28:43.840 --> 00:28:44.240
 He's a

00:28:44.240 --> 00:28:44.819
 better high

00:28:44.819 --> 00:28:45.220
 priest.

00:28:46.039 --> 00:28:46.220
 He's

00:28:46.220 --> 00:28:46.519
 better.

00:28:47.079 --> 00:28:47.559
 He's

00:28:47.559 --> 00:28:48.240
 better because

00:28:48.240 --> 00:28:49.240
 he is

00:28:49.240 --> 00:28:49.920
 the last

00:28:49.920 --> 00:28:50.720
 sacrifice.

00:28:51.539 --> 00:28:51.740
 He's

00:28:51.740 --> 00:28:52.240
 better because

00:28:52.240 --> 00:28:52.620
 he was

00:28:52.620 --> 00:28:53.120
 able to

00:28:53.120 --> 00:28:54.180
 pay for

00:28:54.180 --> 00:28:54.859
 our sins.

00:28:56.359 --> 00:28:56.620
 And so

00:28:56.620 --> 00:28:57.339
 Jesus paid

00:28:57.339 --> 00:28:57.759
 the greatest

00:28:57.759 --> 00:28:58.140
 cost.

00:28:58.299 --> 00:28:58.960
 So does

00:28:58.960 --> 00:28:59.460
 forgiveness,

00:28:59.599 --> 00:28:59.859
 does the

00:28:59.859 --> 00:29:00.460
 forgiveness of

00:29:00.460 --> 00:29:00.859
 our sins

00:29:00.859 --> 00:29:01.460
 cost us?

00:29:01.519 --> 00:29:01.720
 And the

00:29:01.720 --> 00:29:02.059
 answer to

00:29:02.059 --> 00:29:02.420
 that, yes

00:29:02.420 --> 00:29:02.799
 it does.

00:29:02.859 --> 00:29:03.240
 It cost

00:29:03.240 --> 00:29:04.180
 Jesus his

00:29:04.180 --> 00:29:04.900
 very life.

00:29:06.279 --> 00:29:06.980
 Yet it is

00:29:06.980 --> 00:29:07.620
 freely offered

00:29:07.620 --> 00:29:09.599
 to us if

00:29:09.599 --> 00:29:10.099
 we come to

00:29:10.099 --> 00:29:11.039
 him in

00:29:11.039 --> 00:29:11.420
 faith.

00:29:12.539 --> 00:29:13.039
 Let us

00:29:13.039 --> 00:29:13.319
 pray.

00:29:14.460 --> 00:29:15.279
 God

00:29:16.180 --> 00:29:16.980
 will

00:29:16.980 --> 00:29:18.680
 in

00:29:18.680 --> 00:29:19.859
 peace.

00:29:19.900 --> 00:29:19.940
 Peace.