WEBVTT

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 All right, well, thank you, choir, adult choir, teen choir.

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 They did an amazing job, didn't they?

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 Love it when they get together and sing for us on Sundays.

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 We are blessed to have my older brother, Andrew Bunnell, with us this morning.

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 He's got a long record in ministry.

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 God's used him in mission work in Russia and Eastern Europe,

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 and he pastored in London, England for about a decade.

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 And currently, he is the executive director of Biblical Ministries Worldwide

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 in Lawrenceville, Georgia, and God is using him well there.

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 That's fun.

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 Sorry about that, y'all.

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 Anyway, God allowed this workout for us, for him to be with us this Sunday morning.

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 So Andrew, he's a native Texan and got most recently his Ph.D. from University of Washington,

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 but he's gotten a host of degrees, and God's used him all around this world.

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 So we're blessed to have him with us this morning.

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 Andrew, come on up.

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 It's wonderful to be here with you today.

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 I don't know how to respond to everything my brother said, but I will say I drove from DFW to Henry

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 out of Texas at midnight last night so I could see my nephews.

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 Okay?

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 So let's...

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 No, it's great to be here.

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 I have to remark, I had no idea what a wonderful surprise it would be to be here today.

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 That was a very emotional, extraordinary letter.

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 I just...

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 I have no context, you know, certainly being not from Henrietta, but just the idea that 50 years ago,

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 someone thought to do that and to happen to be here on a Sunday that that was...

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 that that was opened.

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 What a remarkable thing and what a remarkable legacy.

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 And to think that the church was 90 years old at that time and now 140 years.

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 It's...

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 It's...

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 What a legacy of ministry you have here.

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 And I guess the savings account, I was thinking about that.

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 100 something to 650.

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 That just bit by bit over time.

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 That's...

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 It's still there.

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 You know, still going to be used for God's work.

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 So this is a blessing to me.

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 And I'm going to be selfish in that and just say I really, really enjoyed hearing that.

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 And thank you, choir.

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 Thank you for everything this morning.

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 I'll take just two minutes by way of introduction.

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 My wife, Sarah, and I have been married since the year 2000.

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 We have a 17-year-old boy, Joey, a 14-year-old, Jackson, and a little girl named Lizzie, who is seven.

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 And pray for us about...

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 By the age of three, she figured out she was in charge of the family.

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 So that's a tough one.

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 No, she's got all of everything.

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 So she's adorable.

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 Hopefully you'll get to meet her someday.

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 As well as the others, too.

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 She's got her daddy around her little finger.

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 So...

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 I missed them this morning.

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 They're back in Athens, Georgia area where we are members of Prince Avenue Baptist.

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 And I'm going to be a part of this church there.

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 For 10 years, we spent working in Russian Eastern Europe as well as the Middle East and did a lot of work in that part of the world.

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 And then we spent another 10 years in London, England.

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 I pastored there the Southside Baptist Church, which is about six miles south of Big Bend.

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 If you put a dot on Big Bend and go straight six miles south, that's where our church was.

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 And saw that church, which had not had a baptism since the 1940s, really come back to life.

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 It had dwindled down to four folks, four dear ladies who continued to pray that God would turn the church around.

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 And he saw fit to do that.

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 And we had a wonderful time in those years there.

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 And then was asked to consider the role in Georgia, the executive director there at Biblical Ministries Worldwide.

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 And what we focus on, we work in 60 countries.

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 And we focus on one very specific thing.

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 It's called Healthy Churches Everywhere.

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 So we want to equip and build up strong churches all over the world.

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 So we partner with a lot of other organizations and a lot of other groups, especially national groups on the ground, to help them build up their leaders and their churches to be strong.

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 And one of the ways we do that is specifically working in countries where it's not legal to be a public Christian.

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 And you might find yourself in jail or worse, certainly in radical Islamic places where the church is very weak above ground, but perhaps has very deep roots below ground.

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 Certainly in places like China and other places where it's just not that simple.

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 Like we can come to First Baptist Church this morning and worship.

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 So many places around the world we don't have that privilege.

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 And so we really, in the words of a famous Dutch missionary named Brother Andrew, if you've ever heard of him, he started a group called Open Doors and wrote a famous book called God's Smuggler.

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 In one of the verses that spoke to him when he started that ministry shortly after the Second World War to go into the Soviet Union and help the persecuted church there.

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 He said, like in the book of Revelation where it says to strengthen what remains.

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 We don't know how long we have in this life and our time is short.

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 And so part of our job as the body of Christ is to strengthen what remains.

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 And to that end, maybe just a little more why that letter was so special for me and the work I do this morning is 50 years later to hear that letter being read in a church that is filled with people this morning.

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 And that's sadly far too far too rare that that that we see a half century go by and a church still be standing and doing what it ought to be doing.

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 So you've been an encouragement to me without even realizing it.

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 And so I hope to be a bit of a blessing to you.

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 Pray for us.

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 And I'll certainly be praying for you.

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 And thank you for for bringing my little brother here.

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 He loves you very much.

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 All right.

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 John chapter four is is the verse that I want to start with in specifically John chapter four in verse 24.

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 One of the more famous verses we see in John's gospel.

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 John chapter four, verse 24.

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 God is spirit and those who worship him must worship in spirit and in truth.

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 I was born in Fort Worth, but I grew up in Mahea, Texas and Corsicana.

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 And left there when I was about 14 years of age, our family moved.

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 And, but it's quite a journey from growing up the first few years of your life in a town like Mahea.

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 Those of you who know, know.

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 To London, England.

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 You couldn't be in a more different place.

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 Unsophisticated to the home of the royal family.

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 A cowboy town.

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 To English saddle riding.

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 Very, very different.

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 A town of six, seven thousand people to a city of 15, 16 million.

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 How in the world do you connect to people culturally?

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 A church that was pretty much filled with the same kind of folks.

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 To a church where we had backgrounds from people who had grown up speaking 32 different languages.

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 How can you connect the dots in a world like that?

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 Well, it turns out it's easier than it sounds.

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 First we get past the part where everybody loves Texas.

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 Because they think we're all cowboys.

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 And not all of us are.

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 Less and less these days, sadly.

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 But most of us, if we were a few generations back, at least had a father or a grandfather or a great grandfather.

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 Who was something like that.

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 So we can connect on some level.

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 So, okay, there's a little bit of Texas cool which translates.

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 But outside of that, what do you have to connect the dots with people?

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 Well, it turns out we don't really have to connect dots.

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 Because God is spirit.

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 And if you want to worship God, you have to worship in spirit and truth.

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 And our entire human idea is to build up physical walls that break things apart.

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 When the gospel is about bringing people together in the spirit.

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 And what I would tell the church in London week in and week out.

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 Was that if you want to know God.

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 The first thing you have to do is be honest with yourself.

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 And then honest with God.

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 But you can't be honest with God until you've been honest with yourself.

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 To look in the mirror and recognize what's looking back at you.

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 To bear your soul and accept all that you are.

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 And at that point, God makes all the sense in the world.

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 Because we really need a savior.

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 Every last one of us.

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 And that's how you can get 32 nationalities to come together.

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 Not because they like each other.

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 Not because they share the similar backgrounds.

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 Not because they like the same food.

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 One of the strangest things for us in London was.

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 You know, we think about.

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 You probably understand that the English and French don't get along.

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 You know, always making jokes.

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 English and French.

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 Well, we were way past that.

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 We had people from Ghana and Nigeria.

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 West Africa.

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 Turns out Ghanaians and Nigerians don't like each other at all.

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 At all.

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 And it's not a joke.

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 But they had to be in church together.

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 It turns out that no matter how much we are like one another.

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 We'll still find things to fight over.

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 How many lines do we build in this state alone?

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 You know, I'm in Georgia.

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 You know, and they talk a lot about how important football is in Georgia.

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 And, you know, of course now there's all this SEC movement and things going on.

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 And they'll talk, well, you know, Georgia high school football.

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 And I'm like, you have no idea what every small town invests in this state in its high school football.

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 And then we flip right out of that and we wake up on Saturday morning and we draw a whole new set of battle lines.

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 And fight over, you know, six, seven different schools all over this state.

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 And then, you know, and then God bless us.

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 There's a few folks who like the Texans.

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 But then we, you know, cry over the Cowboys the next day.

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 You know, it's day after day after day.

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 And that's just sports.

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 Which really doesn't matter that much in the big scheme of life and eternity.

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 We will fight, we will scrap, we will claw.

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 And then when you add a language barrier and a cultural barrier and a way of thinking barrier and political barriers.

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 How does anybody get to know Jesus?

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 Well, it turns out that heaven is filled with people from every tribe, every nation, every tongue.

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 So there's something that's going to draw us together.

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 John chapter 4 is an example of that.

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 I want you to back up to the very beginning.

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 And look at it with me.

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 Because Jesus is on a journey.

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 He's on a journey.

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 And he's gotten himself in a bit of trouble.

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 Now you know John chapter 3 probably very well.

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 John 3.16 is the most famous verse in all the Bible.

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 That God so loved the world that he gave his only begotten son.

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 That whoever believes in him will not perish but will have eternal life.

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 And then at the very end of John chapter 3.

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 Another very famous verse.

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 That whoever believes in the son has eternal life.

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 And whoever does not obey the son shall not see life.

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 But the wrath of God remains on him.

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 This commentary.

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 You hear John speaking.

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 You hear John the Baptist speaking.

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 And you hear Jesus speaking to Nicodemus.

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 All in the verses just before John 4.

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 Then you get to John 4.

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 And Jesus is in hot water.

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 He's in trouble with the Pharisees.

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 One thing I've learned about religion all over the world.

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 Is there's always in a religious mindset.

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 A grave danger of being a Pharisee.

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 And that applies to every one of us.

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 There's a famous Christian author who wrote a book.

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 And in that book.

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 He describes two kinds of Christians.

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 And we're all one of them.

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 And he uses the idea.

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 The parable of the prodigal son.

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 And he says all of us are either older brothers or younger brothers.

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 I'm an older brother.

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 As an older brother.

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 Has the tendency in the church to lean towards Phariseeism.

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 Hypocrisy.

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 Keeping the rules as a way to get the father's love.

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 Younger brother feels distant from the father.

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 And goes on a wild journey of wild living.

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 Again to try to get something that is missing to fill a void.

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 And then comes back to the father.

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 Just asking to be a slave.

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 If he can just get a meal.

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 His father welcomes him with open arms.

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 The older brother gets very angry.

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 And says I've been here keeping the rules.

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 Because he thinks the rules are what gets him to the father.

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 To impress the father.

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 And the father is pointing out.

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 I just wanted you at the party.

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 I just wanted you at home with the family.

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 I just wanted you here happy.

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 So Jesus.

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 Believe it or not.

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 Is in trouble with the Pharisees.

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 The older brothers.

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 Because they have found out he's doing something he's not supposed to do.

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 He's baptizing.

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 He's immersing people to a new life.

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 And this is happening.

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 His disciples are doing this.

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 And it's more than John the Baptist who they were already quite upset about.

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 So now we've got this second upstart who's breaking everything apart.

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 What are we going to do with this?

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 Jesus.

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 So Jesus.

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 His time was not yet come to go to the cross.

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 And so discretion is the better part of valor at times isn't it?

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 And he departs.

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 And I don't know if any of you have ever been to the Holy Land.

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 But if you ever take a tour there.

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 If you've been on a tour there.

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 The shortest distance from Judea where Jerusalem is.

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 And that whole region to the Galilee which is up in the north.

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 And you go over these mountains.

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 And you can go around the mountains.

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 But the shortest track.

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 The most direct path.

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 Is right through Samaria.

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 So he has to go through Samaria.

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 The problem is in Samaria.

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 He has to go through an ethnic group of people.

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 Who did not like the Jews.

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 Jesus was a Jew.

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 His disciples were Jews.

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 And the Jews didn't like the Samaritans.

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 Mutual conflict.

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 They didn't get along.

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 They go through Samaria.

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 And they come to this moment where it's time to stop.

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 They're hungry.

00:17:52.619 --> 00:17:54.500
 Seems to be about midday.

00:17:54.500 --> 00:17:55.700
 Our best guess.

00:17:56.500 --> 00:17:58.220
 It's time to get a bit of food.

00:17:58.339 --> 00:18:00.940
 And a woman comes to draw water.

00:18:01.759 --> 00:18:03.359
 You've heard of the woman at the well.

00:18:03.700 --> 00:18:04.880
 She comes to draw water.

00:18:05.119 --> 00:18:07.460
 And in that place.

00:18:08.740 --> 00:18:10.960
 This story begins to unfold.

00:18:12.299 --> 00:18:15.500
 The disciples have gone into town to procure some things.

00:18:17.259 --> 00:18:19.220
 I don't even think they had a Whataburger.

00:18:19.380 --> 00:18:20.259
 Or a Dairy Queen.

00:18:21.079 --> 00:18:23.380
 We just got a Whataburger in Athens, Georgia.

00:18:23.380 --> 00:18:25.740
 It's like an outpost of Texas.

00:18:25.900 --> 00:18:26.420
 It's wonderful.

00:18:27.040 --> 00:18:28.220
 Georgians don't know what hit them.

00:18:29.540 --> 00:18:31.700
 Found out that hamburgers are made with mustard.

00:18:31.840 --> 00:18:32.540
 They didn't know that.

00:18:33.380 --> 00:18:33.920
 It's good.

00:18:34.960 --> 00:18:36.220
 Just ate there yesterday.

00:18:36.220 --> 00:18:39.940
 They're going to get food.

00:18:40.039 --> 00:18:41.539
 They're bringing the food back out.

00:18:42.500 --> 00:18:45.279
 In the meantime, this woman comes to the well.

00:18:47.880 --> 00:18:49.480
 And Jesus says this.

00:18:49.480 --> 00:18:53.720
 If you'll listen to me.

00:18:53.720 --> 00:19:01.940
 I will give you an extraordinary amount of religious wisdom and advice that will totally change your life.

00:19:01.940 --> 00:19:11.140
 If you were to die today, do you know if heaven would be your home?

00:19:11.140 --> 00:19:15.520
 In fact, he says no such thing.

00:19:16.460 --> 00:19:21.940
 He says the most mundane, unremarkable statement.

00:19:23.980 --> 00:19:27.540
 He says, may I have something to drink?

00:19:27.539 --> 00:19:31.379
 May I have a glass of water?

00:19:33.500 --> 00:19:34.839
 He addresses her.

00:19:36.420 --> 00:19:41.599
 He says to this woman, give me a drink.

00:19:42.619 --> 00:19:44.519
 John chapter 4 verse 7.

00:19:44.519 --> 00:19:57.279
 And in that one brief moment, he breaks an entire set of rules.

00:19:59.160 --> 00:20:04.240
 It's unremarkable, but it's actually life-changing if you can grasp that one moment.

00:20:04.319 --> 00:20:06.839
 Because it unpacks everything else that happens.

00:20:06.839 --> 00:20:11.639
 And by the way, everything else that happens is one of the greatest sermons that Jesus ever preached.

00:20:12.059 --> 00:20:13.400
 It's the living water.

00:20:13.400 --> 00:20:18.740
 It's springs of water that just open up life eternal.

00:20:19.480 --> 00:20:22.800
 It's a woman saying, you've taught me everything about myself.

00:20:23.140 --> 00:20:27.080
 You've discovered and completely unpacked everything that's holding me back.

00:20:27.160 --> 00:20:29.340
 And every hard moment in my life.

00:20:29.400 --> 00:20:30.940
 And you've just exposed all of that.

00:20:31.120 --> 00:20:32.220
 And given me freedom.

00:20:32.560 --> 00:20:34.259
 And I'm going to go back into the city.

00:20:35.620 --> 00:20:38.100
 Where I have a reputation and a difficulty.

00:20:38.320 --> 00:20:43.180
 And I'm going to go and I'm going to tell everyone how great this man is.

00:20:43.180 --> 00:20:46.480
 And an entire city is going to come out to meet you.

00:20:46.680 --> 00:20:48.920
 All of that is going to come out of this one moment.

00:20:51.980 --> 00:20:52.380
 Really?

00:20:52.480 --> 00:20:55.799
 If you just ask somebody for a drink of water?

00:20:57.600 --> 00:20:58.759
 All of that will happen?

00:20:59.700 --> 00:21:02.960
 Not necessarily, but if you ask the right person, it just might.

00:21:02.960 --> 00:21:05.100
 Here's what he did.

00:21:06.720 --> 00:21:20.160
 The Samaritan woman was the lowest person in standing to Jesus Christ that was available to him to converse with.

00:21:21.299 --> 00:21:23.100
 Jews and Samaritans don't get along.

00:21:23.099 --> 00:21:27.099
 They looked down their nose at Samaritans.

00:21:27.799 --> 00:21:34.619
 Women were basically seen in that day and age, in that time, as essentially property.

00:21:34.619 --> 00:21:46.239
 And he addresses her in a voice that puts her on an equal standing with him.

00:21:48.619 --> 00:21:53.079
 By asking for a drink of water from her hand, he's saying,

00:21:53.079 --> 00:22:03.480
 Not only do I not see you as less than me, but I see you as someone fit to give me something that I need.

00:22:03.879 --> 00:22:05.059
 I don't think you're dirty.

00:22:05.480 --> 00:22:07.359
 I don't think you're unhygienic.

00:22:07.899 --> 00:22:09.799
 I don't think you're less than me.

00:22:10.460 --> 00:22:15.220
 I am willing to take something for my nourishment from your hand.

00:22:15.220 --> 00:22:18.400
 I am a Jewish man.

00:22:18.940 --> 00:22:20.160
 You're a Samaritan woman.

00:22:21.700 --> 00:22:23.279
 May I have something to drink?

00:22:29.200 --> 00:22:31.039
 It's not supposed to be like that.

00:22:31.640 --> 00:22:34.480
 And we know it's that way because of her reaction.

00:22:35.480 --> 00:22:38.980
 How could you do this?

00:22:40.640 --> 00:22:41.920
 You're a Jewish man.

00:22:42.380 --> 00:22:43.559
 I'm a Samaritan woman.

00:22:43.559 --> 00:22:45.619
 We don't have dealings.

00:22:46.419 --> 00:22:48.119
 We don't talk to one another.

00:22:49.259 --> 00:22:50.639
 We don't get along.

00:22:51.500 --> 00:22:53.039
 You don't think much of me.

00:22:55.099 --> 00:22:59.899
 Jesus is all about turning worlds upside down.

00:23:03.799 --> 00:23:10.779
 But before he can turn worlds upside down,

00:23:10.779 --> 00:23:14.119
 he has to turn my world upside down.

00:23:15.019 --> 00:23:17.579
 He has to turn your world upside down.

00:23:18.779 --> 00:23:20.059
 And if you'll let him,

00:23:21.000 --> 00:23:21.799
 he will.

00:23:24.319 --> 00:23:25.399
 This text,

00:23:25.740 --> 00:23:27.940
 we could preach eight sermons on it

00:23:27.940 --> 00:23:29.539
 and still not scratch the surface.

00:23:29.539 --> 00:23:32.559
 But in that moment,

00:23:33.180 --> 00:23:34.879
 Jesus changes everything.

00:23:34.880 --> 00:23:38.480
 I don't know where you sit today.

00:23:39.360 --> 00:23:45.020
 I don't know what crisis is unfolding in your heart or in your life.

00:23:45.380 --> 00:23:49.560
 I don't know what doubts or fears that you have in this room this morning.

00:23:49.559 --> 00:23:50.919
 I know I have some

00:23:50.919 --> 00:23:52.940
 because I'm a human being.

00:23:53.839 --> 00:23:55.919
 I know I'm struggling with some things.

00:23:56.200 --> 00:23:57.819
 I'm sure many of you are.

00:23:58.159 --> 00:24:00.019
 And I'm here to tell you today

00:24:00.019 --> 00:24:02.299
 that Jesus

00:24:02.299 --> 00:24:07.740
 will change things

00:24:07.740 --> 00:24:12.240
 if you will let him open up

00:24:12.240 --> 00:24:13.659
 what's inside

00:24:13.659 --> 00:24:15.359
 and speak truth into it.

00:24:15.359 --> 00:24:20.139
 Here's what it looks like.

00:24:23.199 --> 00:24:24.779
 Here's what it looks like in practice.

00:24:28.139 --> 00:24:29.659
 In September 11th,

00:24:30.659 --> 00:24:31.419
 2001,

00:24:31.659 --> 00:24:32.579
 the World Trade Center

00:24:32.579 --> 00:24:33.819
 was hit.

00:24:34.079 --> 00:24:34.919
 The Pentagon was hit

00:24:34.919 --> 00:24:35.539
 and a plane

00:24:35.539 --> 00:24:37.240
 went down in Pennsylvania.

00:24:38.899 --> 00:24:40.359
 Those of us who remember that day

00:24:40.359 --> 00:24:41.679
 remember exactly where we are

00:24:41.679 --> 00:24:42.399
 and what we were doing.

00:24:42.519 --> 00:24:43.199
 It was the

00:24:43.199 --> 00:24:45.039
 JFK assassination moment

00:24:45.039 --> 00:24:46.000
 of another generation

00:24:46.000 --> 00:24:47.779
 will never be forgotten.

00:24:50.159 --> 00:24:51.460
 A few months after that,

00:24:51.519 --> 00:24:52.440
 I was living in Russia

00:24:52.440 --> 00:24:53.940
 with my wife

00:24:53.940 --> 00:24:55.619
 and we were there working

00:24:55.619 --> 00:24:56.920
 with Russian Baptist churches

00:24:56.920 --> 00:24:58.399
 and I was coaching basketball

00:24:58.399 --> 00:24:59.940
 in an international school

00:24:59.940 --> 00:25:02.359
 and on a mission project

00:25:02.359 --> 00:25:03.859
 with our church.

00:25:04.879 --> 00:25:06.659
 And we were living there

00:25:06.659 --> 00:25:08.579
 studying Russian at the school.

00:25:09.519 --> 00:25:10.899
 My wife was studying piano.

00:25:11.119 --> 00:25:13.180
 She's a classically trained pianist.

00:25:13.180 --> 00:25:15.299
 We were starting to live our life.

00:25:15.440 --> 00:25:16.759
 Had just been married a short time.

00:25:17.019 --> 00:25:18.980
 I got a call at 10 o'clock at night

00:25:18.980 --> 00:25:21.380
 from Moscow

00:25:21.380 --> 00:25:22.600
 from an American

00:25:22.600 --> 00:25:24.360
 single woman missionary.

00:25:24.960 --> 00:25:25.940
 I was working with the,

00:25:26.279 --> 00:25:27.640
 some folks working with

00:25:27.640 --> 00:25:28.779
 the International Mission Board

00:25:28.779 --> 00:25:30.060
 and they had called me

00:25:30.060 --> 00:25:32.720
 because we had common work.

00:25:33.060 --> 00:25:34.420
 Somebody had given them my number

00:25:34.420 --> 00:25:34.720
 and said,

00:25:34.820 --> 00:25:35.640
 look, there are some people

00:25:35.640 --> 00:25:36.360
 from Afghanistan

00:25:36.359 --> 00:25:39.119
 who have fled the Taliban,

00:25:39.359 --> 00:25:40.240
 the first Taliban,

00:25:40.459 --> 00:25:41.719
 the Al-Qaeda Taliban

00:25:41.719 --> 00:25:43.599
 time in Afghanistan.

00:25:44.139 --> 00:25:45.759
 They're Red Cross refugees.

00:25:46.240 --> 00:25:47.299
 They're living in Moscow.

00:25:47.299 --> 00:25:48.539
 We've given them copies

00:25:48.539 --> 00:25:49.379
 of God's word.

00:25:49.639 --> 00:25:50.659
 Now they're being moved

00:25:50.659 --> 00:25:51.699
 to a new lodging

00:25:51.699 --> 00:25:53.179
 in St. Petersburg.

00:25:54.139 --> 00:25:55.919
 Would you help them?

00:25:56.819 --> 00:25:57.899
 I didn't want to.

00:25:57.900 --> 00:26:00.400
 I was scared.

00:26:00.780 --> 00:26:01.720
 I'd never worked with

00:26:01.720 --> 00:26:03.740
 folks like that before.

00:26:07.259 --> 00:26:08.900
 And she could hear my reluctance

00:26:08.900 --> 00:26:09.920
 and she began to cry.

00:26:11.600 --> 00:26:12.620
 And she said,

00:26:13.019 --> 00:26:13.820
 you're the seventh

00:26:13.820 --> 00:26:17.259
 Christian mission worker

00:26:17.259 --> 00:26:18.440
 in St. Petersburg

00:26:18.440 --> 00:26:19.460
 I've called tonight

00:26:19.460 --> 00:26:21.180
 and they just keep passing me

00:26:21.180 --> 00:26:22.019
 to somebody else.

00:26:23.580 --> 00:26:24.900
 Would you just meet with them?

00:26:24.900 --> 00:26:27.740
 So,

00:26:28.060 --> 00:26:29.580
 I guess I have to.

00:26:30.680 --> 00:26:31.400
 Yes, I have to.

00:26:33.019 --> 00:26:33.740
 So I did.

00:26:40.680 --> 00:26:41.640
 Six months later

00:26:41.640 --> 00:26:42.900
 or so,

00:26:43.460 --> 00:26:44.160
 baptized them.

00:26:47.440 --> 00:26:48.380
 Eight years later,

00:26:48.940 --> 00:26:49.840
 one of those two men

00:26:49.840 --> 00:26:50.420
 was ordained

00:26:50.420 --> 00:26:51.500
 as a Baptist minister

00:26:51.500 --> 00:26:52.000
 and went back

00:26:52.000 --> 00:26:52.600
 to Afghanistan

00:26:52.600 --> 00:26:53.240
 undercover.

00:26:53.240 --> 00:26:55.220
 The other man

00:26:55.220 --> 00:26:56.480
 moved to the United States.

00:26:56.599 --> 00:26:57.180
 John Cornyn

00:26:57.180 --> 00:26:57.980
 helped him get here.

00:26:58.980 --> 00:27:00.019
 Started an outreach

00:27:00.019 --> 00:27:01.299
 to Afghans

00:27:01.299 --> 00:27:02.079
 from Virginia.

00:27:03.160 --> 00:27:03.960
 The other one

00:27:03.960 --> 00:27:04.380
 who went back

00:27:04.380 --> 00:27:05.000
 to Afghanistan

00:27:05.000 --> 00:27:06.819
 started three churches

00:27:06.819 --> 00:27:07.859
 over 12 years

00:27:07.859 --> 00:27:09.319
 working with the

00:27:09.319 --> 00:27:10.059
 Afghan government

00:27:10.059 --> 00:27:10.779
 and NATO.

00:27:11.880 --> 00:27:13.400
 In August of 2021,

00:27:14.180 --> 00:27:15.079
 after 11 years

00:27:15.079 --> 00:27:15.720
 in Afghanistan,

00:27:16.380 --> 00:27:17.279
 we worked with

00:27:17.279 --> 00:27:17.980
 British government

00:27:17.980 --> 00:27:18.859
 workers and others

00:27:18.859 --> 00:27:19.819
 to rescue him

00:27:19.819 --> 00:27:21.220
 when our government

00:27:21.220 --> 00:27:22.640
 left those people.

00:27:23.240 --> 00:27:23.880
 alone there.

00:27:26.000 --> 00:27:26.440
 Today,

00:27:26.519 --> 00:27:27.319
 he's in Syracuse,

00:27:27.420 --> 00:27:27.900
 New York

00:27:27.900 --> 00:27:31.960
 reaching people

00:27:31.960 --> 00:27:33.240
 from Afghanistan

00:27:33.240 --> 00:27:34.559
 who are now

00:27:34.559 --> 00:27:35.359
 in the United States.

00:27:38.400 --> 00:27:39.200
 You know how long

00:27:39.200 --> 00:27:39.640
 I could tell you

00:27:39.640 --> 00:27:40.120
 that story?

00:27:40.900 --> 00:27:41.880
 How many twists

00:27:41.880 --> 00:27:42.380
 and turns

00:27:42.380 --> 00:27:42.839
 and people

00:27:42.839 --> 00:27:43.640
 who we lost?

00:27:45.700 --> 00:27:46.099
 Well,

00:27:46.579 --> 00:27:47.839
 at the end

00:27:47.839 --> 00:27:48.400
 of the day,

00:27:49.259 --> 00:27:50.559
 God is spirit

00:27:50.559 --> 00:27:51.419
 and if you want

00:27:51.419 --> 00:27:52.099
 to worship him,

00:27:52.179 --> 00:27:53.039
 you have to worship him

00:27:53.039 --> 00:27:53.919
 in spirit and truth.

00:27:54.879 --> 00:27:55.740
 You have to face

00:27:55.740 --> 00:27:56.359
 your bias.

00:27:57.000 --> 00:27:57.720
 You have to face

00:27:57.720 --> 00:27:58.379
 your heartache.

00:27:58.899 --> 00:27:59.619
 You have to face

00:27:59.619 --> 00:28:00.159
 your prejudice

00:28:00.159 --> 00:28:01.720
 and you have to let

00:28:01.720 --> 00:28:02.559
 God change you

00:28:02.559 --> 00:28:04.279
 and see

00:28:04.279 --> 00:28:05.500
 what he will do

00:28:05.500 --> 00:28:07.639
 because the real message

00:28:07.639 --> 00:28:08.539
 of John 4,

00:28:08.940 --> 00:28:10.220
 the woman at the well

00:28:10.220 --> 00:28:11.159
 and John 4,

00:28:11.220 --> 00:28:11.579
 24

00:28:11.579 --> 00:28:13.200
 is the same message

00:28:13.200 --> 00:28:13.779
 of John 3,

00:28:13.839 --> 00:28:14.220
 16.

00:28:14.599 --> 00:28:15.579
 It's a simple one.

00:28:15.659 --> 00:28:16.379
 You know it well

00:28:16.380 --> 00:28:17.820
 and evidently

00:28:17.820 --> 00:28:19.960
 that's what that letter

00:28:19.960 --> 00:28:20.900
 from 50 years ago

00:28:20.900 --> 00:28:22.020
 was about this morning

00:28:22.020 --> 00:28:23.100
 at First Baptist Church

00:28:23.100 --> 00:28:23.660
 of Henrietta.

00:28:24.160 --> 00:28:24.940
 Ladies and gentlemen,

00:28:25.280 --> 00:28:26.300
 I'm proud to stand here

00:28:26.300 --> 00:28:27.080
 before you today

00:28:27.080 --> 00:28:27.920
 and affirm

00:28:27.920 --> 00:28:29.300
 that Jesus

00:28:29.300 --> 00:28:30.760
 still saves.

00:28:31.320 --> 00:28:31.980
 God bless you.

00:28:31.980 --> 00:28:32.720
 Amen.

00:28:32.720 --> 00:28:32.820
 Amen.

00:28:32.820 --> 00:28:32.880
 Amen.

00:28:33.400 --> 00:28:33.460
 Amen.

00:28:33.460 --> 00:28:34.080
 Amen.

00:28:34.080 --> 00:28:34.500
 Amen.

00:28:34.500 --> 00:28:34.580
 Amen.

00:28:34.580 --> 00:28:34.640
 Amen.

00:28:34.640 --> 00:28:34.680
 Amen.

00:28:34.680 --> 00:28:34.780
 Amen.

00:28:34.780 --> 00:28:34.800
 Amen.

00:28:34.800 --> 00:28:34.820
 Amen.

00:28:34.820 --> 00:28:34.920
 Amen.

00:28:34.920 --> 00:28:35.160
 Amen.

00:28:35.160 --> 00:28:35.500
 Amen.

00:28:35.500 --> 00:28:35.560
 Amen.

00:28:35.560 --> 00:28:36.660
 Amen.

00:28:36.660 --> 00:28:36.720
 Amen.

00:28:36.720 --> 00:28:36.740
 Amen.

00:28:36.740 --> 00:28:36.760
 Amen.

00:28:36.760 --> 00:28:36.820
 Amen.

00:28:36.820 --> 00:28:36.840
 Amen.

00:28:36.840 --> 00:28:36.880
 Amen.

00:28:36.880 --> 00:28:37.420
 Amen.

00:28:37.420 --> 00:28:37.900
 Amen.

00:28:37.900 --> 00:28:38.000
 Amen.

00:28:38.000 --> 00:28:38.480
 Amen.

00:28:38.480 --> 00:28:38.680
 Amen.

00:28:38.680 --> 00:28:38.800
 Amen.

00:28:38.800 --> 00:28:38.900
 Amen.