WEBVTT

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 Good morning. Welcome to Church of the Advent. If you are new here, my name is Dan Bielman. I'm an associate pastor here.

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 Our senior pastor, Tommy Hinson, is in town this weekend, but he is somewhere else.

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 He and two other members of our congregation belong to the Institute for Cross-Cultural Ministry.

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 They belong to a cohort which is exploring ways to better welcome our neighbor, to love those different than us.

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 So you can be praying for the three of them this weekend. They're hard at work.

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 This morning, we are continuing in the book of Luke. Did you know we were in the book of Luke? We're in the book of Luke.

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 We started actually at the Lessons in Carol service with the nativity passages from the book of Luke.

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 And we're continuing through the life of Jesus according to St. Luke.

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 And we come to quite the epic passage.

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 And before we dive into this passage that depicts the battle, that recounts the battle between Jesus and our great enemy, Satan, in the wilderness,

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 I'd like to prepare us in two ways.

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 The first thing I'd like to do is to show you an icon.

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 This icon is called the Christ Pantocrator, or Christ Almighty.

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 It is one of those common religious images in Orthodox Christianity.

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 And it's one of the oldest.

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 And this particular painting, this particular version of this icon,

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 is the oldest surviving example of the Christ Pantocrator.

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 It's found at St. Catherine's Monastery in the Sinai Desert.

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 You'll notice the Gospels in his left hand, and the sign of teaching made by his right.

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 Now, a curious feature of this icon is the face, which we can zoom in to.

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 You'll notice the asymmetry there.

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 One half representing the divine nature of Jesus, and the other half the human nature.

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 Now, icons are meant to teach, to instill virtue, and to remind people looking at them of various things.

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 This icon reminds us of Christ's two natures.

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 He is both fully God and fully man.

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 We must remember this when we read about this epic battle between Satan and Jesus that we heard about in the book of Luke.

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 Now, it's easy to write off these temptations as really being temptations.

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 I mean, they couldn't have been all that difficult.

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 Jesus is fully God, after all.

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 There's no way he was going to sin.

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 But he's also and completely, fully man.

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 The writer of Hebrews states that he had to be made like his brothers in every way.

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 He didn't merely resemble humankind.

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 He was, in every way, in all things, in all respects, fully human.

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 With a fully human mind, and a fully human body, and fully human desires.

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 Yet, without sin.

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 So, when we read that he was tempted, he really was.

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 Truly.

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 Tempted.

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 The second thing I'd like to do is some imaginative work.

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 Not imagine, like, things that aren't, like, fairy tales and fantasies and such.

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 But the kind of imagination you use when you try and remember what color is your mother's eyes, right?

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 Human beings have the gift of imagination.

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 Being able to see things with our mind's eye that we can't with our physical eyes.

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 So, let's do that.

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 Because Jesus was fully man, the writer to the Hebrews writes that we do not have a high priest who was unable to sympathize with our weaknesses.

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 But one who, in every respect, has been tempted as we are, yet without sin.

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 So, if he can sympathize with us, I'd like to suggest that because he was fully human, we can sympathize with him, too.

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 In other words, because he was fully human, he probably stubbed his toe or banged his shin.

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 He definitely got hungry.

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 We can sympathize with those things.

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 We can sympathize with missing a meal, right?

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 Or missing a day of meals.

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 That's reasonable.

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 We can sympathize with maybe three days.

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 How far can we extend that sympathy?

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 So, if you're comfortable with this, I'd like you to close your eyes.

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 And just try and remember the hungriest you have ever been.

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 Or a moment you were just really hungry.

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 Perhaps you were on an intentional fast.

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 Perhaps you just skipped a couple of meals.

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 How did you feel?

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 Do you remember feeling weak?

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 Did you have a headache?

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 Did you have any cravings you found difficult to resist?

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 Do you remember feeling impatient or moody?

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 Do you remember it being very difficult to say no to something?

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 Did you find it difficult to be good?

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 Now imagine an extreme version of that.

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 Jesus fasted 40 days.

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 It is rare but possible for a human to survive that long.

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 He would have literally been dying, crippled by both hunger and the difficulty of saying no to temptation.

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 Do you ever remember having difficulty saying no to something while your body was weak?

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 So he wasn't, you can open your eyes.

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 He wasn't immune to temptation.

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 But quite the opposite.

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 C.S. Lewis writes,

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 A silly idea is current that good people do not know what temptation means.

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 This is an obvious lie.

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 Only those who try to resist temptation know how strong it is.

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 A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later.

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 This is why bad people in one sense know very little about badness.

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 They have lived a sheltered life by always giving in.

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 We never find out the strength of the evil impulse inside us until we try to fight it.

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 And Christ, because he was the only man who never yielded to temptation,

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 is also the only man who knows to the full what temptation means.

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 So let's dive in.

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 As we look at this passage,

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 instead of looking at each temptation separately,

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 and it's broken down quite nicely for a three-part sermon, right?

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 Three temptations.

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 I will resist that temptation to do it that way.

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 We're going to look at what these temptations had in common.

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 We're going to see how Jesus resisted temptation.

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 And we're going to learn something about Jesus.

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 So we're going to look at temptation, resisting temptation, and the person of Jesus Christ.

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 Let's pray.

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 O Lord God, grant your people grace to withstand the temptations of the world, the flesh, and the devil.

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 And with pure hearts and minds,

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 to follow you, the only God,

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 through Jesus Christ our Lord,

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 who lives and reigns with you and the Holy Spirit,

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 one God,

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 now and forever.

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 Amen.

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 Okay, let's look first at what all these temptations have in common.

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 There's a few running threads.

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 What is so tempting about temptation?

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 The first thing we notice is that Jesus was tempted to doubt God's word.

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 Just before this account in chapter 3, verse 22, we read,

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 the Holy Spirit descended on Jesus in bodily form like a dove,

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 and a voice came from heaven.

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 You are my beloved son.

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 With you I am well pleased.

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 Jesus wastes, excuse me,

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 and Satan wastes no time questioning those words.

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 Chapter 4, verse 3,

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 if you are the son of God.

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 Did God really say that?

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 Jesus, did the Father really say that to you?

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 Did he really mean it?

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 Can you trust him?

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 Are you sure you're the son of God?

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 And Jesus heard this temptation all the way to the cross.

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 One of the criminals who hanged by him said,

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 are you not the Christ?

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 Save yourself and us.

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 Are you not the son of God?

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 Are you not the Christ?

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 Those around the cross said,

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 are you not the Christ?

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 Save yourself if you're saving everybody else.

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 And now you get this too, don't you?

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 You doubt God's words.

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 You doubt what God says about you.

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 I do.

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 Dan, are you really a child of God?

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 Does he really delight in you?

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 Does he really love him?

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 Does he really love you?

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 I mean, you really trust him?

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 You trust what he says?

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 Did he really say he'll never cast you away?

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 And this has been the tempter's strategy

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 from the very beginning of time.

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 To doubt God's word.

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 In the Garden of Eden, he asks Eve,

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 did God actually say,

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 you shall not eat of any tree in the garden?

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 Do you really trust God, Eve?

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 Now, if the tempter's not getting us

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 to doubt God at his words,

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 he's tempting us to misuse

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 or mishear his words.

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 And the third temptation,

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 we read in verse nine,

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 and he took him to Jerusalem

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 and set him on the pinnacle of the temple

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 and said to him,

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 if you are the son of God,

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 throw yourself down from here,

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 for it is written,

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 and then Satan quotes Psalm 91,

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 he will command his angels concerning you

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 to guard you.

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 And on their hands,

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 they will bear you up

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 lest you strike your foot against a stone.

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 Satan lays the groundwork for temptation

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 by getting us to doubt the words of God

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 or by twisting the words of God.

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 And then he tempts Jesus

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 to ignore the will of the Father.

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 Ignoring the will of the Father.

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 Then he tells Jesus,

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 turn these stones to bread.

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 Remember how hungry Jesus is, right?

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 Dying.

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 Literally,

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 dying of hunger.

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 In and of itself,

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 it would not have been wrong

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 to transform the stones to bread.

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 Elseward,

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 Jesus transforms water to wine.

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 But here,

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 Satan is tempting Jesus

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 to forego trusting in God

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 for his provision.

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 And to use his divine power

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 to serve himself.

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 The temptation appeared innocent,

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 as it usually does,

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 but it was in fact

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 a spiritual temptation to sin

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 because as the incarnate Son of God,

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 Christ had come to do

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 the will of the Father

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 and God's will alone.

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 Nothing else.

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 Christ was tempted

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 to provide for his own material needs

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 apart from the will of the Father.

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 Furthermore,

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 Jesus is tempted

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 to force the will of the Father.

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 In the third temptation,

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 he was to throw himself down

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 and have God command his angels

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 to bear him up.

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 And Jesus responds

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 by using the words of God

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 in response,

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 you shall not put the Lord,

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 your God,

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 to the test.

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 In other words,

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 temptation is like that, right?

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 We put ourselves

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 in precarious positions

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 and expect God

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 to rescue us.

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 I mean,

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 an obvious example

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 would be an alcoholic

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 who walks through a liquor store

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 and asks God

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 for the strength

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 to resist

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 buying liquor.

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 He should not have been

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 anywhere near the liquor store,

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 right?

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 A few people got together

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 last night.

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 I wasn't there.

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 My wife was there

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 celebrating Andre

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 Vander Westhoesen

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 earning his master's degree

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 and Ellen Vest

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 told a pretty great story

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 about a boa constrictor.

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 A woman who

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 got a boa constrictor

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 from a little baby boa

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 and nurtured the boa,

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 felt a connection

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 to the boa constrictor

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 and would sleep

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 next to the boa constrictor

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 and the woman

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 know that the snake

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 was, you know,

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 feeling the feels too

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 because it would like,

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 you know,

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 stretch out,

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 you know,

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 and cuddle up to her.

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 You know,

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 over time,

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 like,

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 the snake got bigger

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 and bigger

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 and things didn't change

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 and the woman

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 talked to,

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 I believe,

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 a veterinarian

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 or a zoologist

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 or some kind

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 of animal expert

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 and told the person

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 about the snake

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 and the zoologist said,

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 you have to get rid

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 of that snake

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 immediately.

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 What the snake is doing

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 is sizing you up

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 and every day of its life

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 it's been sizing you up

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 to see if it can eat you

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 or not

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 and one day

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 it's going to be big enough

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 and it will

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 and this is what we do

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 with temptation,

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 right?

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 We cuddle up to it.

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 Now Snopes says,

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 and Ellen pointed this out

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 to me too,

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 that that's not exactly

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 a reptilian behavior

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 but it is the behavior

00:14:31.620 --> 00:14:32.220
 of temptation.

00:14:32.840 --> 00:14:32.879
 Like,

00:14:33.279 --> 00:14:37.379
 we cuddle up to it,

00:14:37.980 --> 00:14:38.240
 right,

00:14:38.340 --> 00:14:39.860
 ignoring our peril

00:14:39.860 --> 00:14:42.319
 and then when it's too late

00:14:42.319 --> 00:14:44.139
 it devours us.

00:14:45.039 --> 00:14:46.120
 It devours us.

00:14:46.980 --> 00:14:48.639
 We tempt God,

00:14:48.720 --> 00:14:49.840
 we test Him

00:14:49.840 --> 00:14:51.240
 by getting too close

00:14:51.240 --> 00:14:51.840
 to temptation,

00:14:52.019 --> 00:14:53.240
 too close to the guardrail

00:14:53.240 --> 00:14:54.259
 instead of staying

00:14:54.259 --> 00:14:55.620
 as far away as we can.

00:14:58.360 --> 00:14:59.159
 So lastly,

00:14:59.259 --> 00:15:00.240
 after twisting the word

00:15:00.240 --> 00:15:00.759
 of God

00:15:00.759 --> 00:15:02.159
 and tempting Jesus

00:15:02.159 --> 00:15:03.460
 not to follow His Father's

00:15:03.460 --> 00:15:04.460
 will exclusively

00:15:04.460 --> 00:15:05.659
 or to force the Father

00:15:05.659 --> 00:15:06.320
 to act,

00:15:08.220 --> 00:15:09.019
 Jesus was tempted

00:15:09.019 --> 00:15:10.560
 by idolatry.

00:15:11.519 --> 00:15:12.200
 Now what do we know

00:15:12.200 --> 00:15:13.060
 about idolatry?

00:15:13.059 --> 00:15:15.919
 We know that

00:15:15.919 --> 00:15:17.619
 we attempt

00:15:17.619 --> 00:15:18.879
 to

00:15:18.879 --> 00:15:21.259
 derive

00:15:21.259 --> 00:15:22.839
 value

00:15:22.839 --> 00:15:24.039
 and pleasure

00:15:24.039 --> 00:15:25.299
 and worth

00:15:25.299 --> 00:15:26.439
 and meaning

00:15:26.439 --> 00:15:28.039
 and fulfillment

00:15:28.039 --> 00:15:30.199
 from created things

00:15:30.199 --> 00:15:31.759
 instead of our Creator.

00:15:32.839 --> 00:15:33.539
 This is what

00:15:33.539 --> 00:15:34.819
 Jesus was being tempted

00:15:34.819 --> 00:15:35.279
 to do.

00:15:35.899 --> 00:15:36.739
 He was being tempted

00:15:36.739 --> 00:15:38.559
 by the great life,

00:15:38.659 --> 00:15:39.379
 by all the kingdoms

00:15:39.379 --> 00:15:39.919
 of the world

00:15:39.919 --> 00:15:40.739
 and all their glories

00:15:40.740 --> 00:15:41.419
 and all He had to do

00:15:41.419 --> 00:15:43.039
 was to bow down.

00:15:44.879 --> 00:15:45.580
 You know,

00:15:45.680 --> 00:15:46.680
 I don't know why

00:15:46.680 --> 00:15:47.820
 He would have been

00:15:47.820 --> 00:15:49.180
 tempted.

00:15:49.659 --> 00:15:49.980
 First,

00:15:50.820 --> 00:15:51.919
 the kingdoms really

00:15:51.919 --> 00:15:52.600
 do ultimately

00:15:52.600 --> 00:15:53.980
 belong to Him

00:15:53.980 --> 00:15:54.500
 and second,

00:15:55.039 --> 00:15:56.139
 why would He bow down

00:15:56.139 --> 00:15:56.500
 to Satan?

00:15:56.560 --> 00:15:57.399
 But we know

00:15:57.399 --> 00:15:58.980
 because it says so

00:15:58.980 --> 00:16:01.200
 that He was tempted.

00:16:03.779 --> 00:16:04.860
 Satan probably

00:16:04.860 --> 00:16:05.820
 appearing as

00:16:05.820 --> 00:16:06.560
 a beautiful

00:16:06.560 --> 00:16:08.500
 giver of gifts.

00:16:10.740 --> 00:16:12.200
 Jesus tempted

00:16:12.200 --> 00:16:13.139
 to idolatry

00:16:13.139 --> 00:16:14.700
 but He resisted.

00:16:14.879 --> 00:16:15.620
 He resisted

00:16:15.620 --> 00:16:16.600
 unlike the nation

00:16:16.600 --> 00:16:17.139
 of Israel.

00:16:17.639 --> 00:16:18.320
 He resisted

00:16:18.320 --> 00:16:19.019
 idolatry.

00:16:20.659 --> 00:16:21.680
 And how did He resist?

00:16:21.759 --> 00:16:22.600
 So how did He resist

00:16:22.600 --> 00:16:23.139
 temptation

00:16:23.139 --> 00:16:24.820
 after being set up

00:16:24.820 --> 00:16:26.340
 by the twisting

00:16:26.340 --> 00:16:27.060
 of God's Word,

00:16:28.360 --> 00:16:28.740
 the temptation

00:16:28.740 --> 00:16:29.480
 to do His own will

00:16:29.480 --> 00:16:30.480
 rather than the Father's

00:16:30.480 --> 00:16:31.560
 and the temptation

00:16:31.560 --> 00:16:32.399
 to idolatry?

00:16:32.960 --> 00:16:33.100
 Well,

00:16:33.139 --> 00:16:34.139
 we see from the outset

00:16:34.139 --> 00:16:35.500
 and from start to finish

00:16:35.500 --> 00:16:36.519
 that Jesus relied

00:16:36.519 --> 00:16:37.940
 on the Holy Spirit.

00:16:38.460 --> 00:16:39.700
 We read in chapter 3

00:16:39.700 --> 00:16:40.720
 that the Holy Spirit

00:16:40.720 --> 00:16:41.680
 descended on Him

00:16:41.680 --> 00:16:42.580
 in bodily form

00:16:42.580 --> 00:16:43.060
 like a dove.

00:16:43.340 --> 00:16:44.500
 And then in chapter 4,

00:16:44.960 --> 00:16:45.240
 Jesus,

00:16:45.480 --> 00:16:46.400
 full of the Holy Spirit,

00:16:46.500 --> 00:16:47.520
 returned from the Jordan

00:16:47.520 --> 00:16:49.020
 and was led by the Spirit

00:16:49.020 --> 00:16:49.580
 in the wilderness

00:16:49.580 --> 00:16:50.740
 for 40 days.

00:16:51.840 --> 00:16:53.320
 Then after the temptations,

00:16:53.800 --> 00:16:54.600
 Jesus returned

00:16:54.600 --> 00:16:55.300
 in the power

00:16:55.300 --> 00:16:55.780
 of the Spirit

00:16:55.780 --> 00:16:56.500
 to Galilee.

00:16:56.840 --> 00:16:57.960
 It's instructive, right?

00:16:58.020 --> 00:16:59.420
 That the Son of God

00:16:59.420 --> 00:17:02.100
 would rely on God.

00:17:02.580 --> 00:17:04.779
 If He who was God

00:17:04.779 --> 00:17:06.480
 relied on God,

00:17:06.539 --> 00:17:07.759
 then how much more

00:17:07.759 --> 00:17:09.039
 should we?

00:17:09.440 --> 00:17:09.960
 Yet how much

00:17:09.960 --> 00:17:10.680
 do we rely

00:17:10.680 --> 00:17:12.180
 on ourselves?

00:17:12.299 --> 00:17:12.980
 When things get

00:17:12.980 --> 00:17:14.099
 really hard,

00:17:14.299 --> 00:17:15.039
 we, yeah,

00:17:15.119 --> 00:17:15.980
 we rely on God.

00:17:16.079 --> 00:17:17.039
 We have to.

00:17:18.779 --> 00:17:19.640
 But all the rest

00:17:19.640 --> 00:17:20.160
 of the time,

00:17:20.220 --> 00:17:21.480
 we do rely on ourselves.

00:17:21.839 --> 00:17:22.259
 I do.

00:17:23.079 --> 00:17:23.660
 I do.

00:17:23.720 --> 00:17:25.279
 So much of what I do

00:17:25.279 --> 00:17:26.740
 feels manageable.

00:17:26.960 --> 00:17:27.480
 Getting up,

00:17:27.559 --> 00:17:28.220
 out of bed,

00:17:28.480 --> 00:17:29.759
 making breakfast,

00:17:30.819 --> 00:17:31.740
 managing children,

00:17:31.900 --> 00:17:33.259
 and greeting my wife,

00:17:33.900 --> 00:17:35.980
 driving to work.

00:17:35.980 --> 00:17:38.920
 everything seems,

00:17:39.559 --> 00:17:41.559
 feels manageable,

00:17:41.920 --> 00:17:43.980
 but I don't rely

00:17:43.980 --> 00:17:45.319
 on the Holy Spirit.

00:17:45.599 --> 00:17:46.599
 When I get nervous

00:17:46.599 --> 00:17:47.599
 about playing music

00:17:47.599 --> 00:17:48.099
 in public,

00:17:48.180 --> 00:17:49.339
 and I do,

00:17:50.000 --> 00:17:51.079
 every week,

00:17:51.620 --> 00:17:54.400
 how much do I rely

00:17:54.400 --> 00:17:55.339
 on my training

00:17:55.339 --> 00:17:56.200
 or my instincts

00:17:56.200 --> 00:17:57.299
 or my abilities

00:17:57.299 --> 00:17:59.299
 instead of praying?

00:17:59.660 --> 00:18:00.460
 How about that?

00:18:00.519 --> 00:18:01.759
 How much do I pray,

00:18:01.860 --> 00:18:02.700
 Holy Spirit,

00:18:02.880 --> 00:18:03.779
 would you guide me?

00:18:04.000 --> 00:18:04.860
 Would you help me?

00:18:04.859 --> 00:18:07.679
 Yeah, I understand

00:18:07.679 --> 00:18:09.959
 as we are all understanding

00:18:09.959 --> 00:18:11.879
 that so much needs

00:18:11.879 --> 00:18:12.379
 to be done

00:18:12.379 --> 00:18:13.539
 about justice

00:18:13.539 --> 00:18:15.740
 when it comes to race

00:18:15.740 --> 00:18:17.799
 and injustice.

00:18:18.159 --> 00:18:19.519
 And I feel like

00:18:19.519 --> 00:18:20.759
 I need to conjure up

00:18:20.759 --> 00:18:22.319
 the right things to say

00:18:22.319 --> 00:18:23.639
 and the right things

00:18:23.639 --> 00:18:24.379
 to do.

00:18:24.479 --> 00:18:25.199
 And I'm concerned

00:18:25.199 --> 00:18:26.759
 about how I appear

00:18:26.759 --> 00:18:27.459
 on this issue

00:18:27.459 --> 00:18:29.299
 instead of just saying,

00:18:29.419 --> 00:18:30.059
 Holy Spirit,

00:18:31.159 --> 00:18:33.179
 make me into the person

00:18:33.179 --> 00:18:33.719
 that can have

00:18:33.720 --> 00:18:34.539
 this conversation.

00:18:35.319 --> 00:18:36.100
 Holy Spirit,

00:18:36.839 --> 00:18:37.960
 give me the kind

00:18:37.960 --> 00:18:38.360
 of heart

00:18:38.360 --> 00:18:39.600
 that listens.

00:18:43.860 --> 00:18:44.759
 Holy Spirit,

00:18:44.900 --> 00:18:45.220
 come.

00:18:47.000 --> 00:18:48.160
 We see that Jesus

00:18:48.160 --> 00:18:49.839
 relied on the Holy Spirit

00:18:49.839 --> 00:18:50.779
 and he relied

00:18:50.779 --> 00:18:52.059
 on the words

00:18:52.059 --> 00:18:53.400
 that the Holy Spirit

00:18:53.400 --> 00:18:54.400
 inspired.

00:18:54.519 --> 00:18:55.039
 He didn't try

00:18:55.039 --> 00:18:56.079
 to out-clever Satan.

00:18:57.059 --> 00:18:57.779
 He went right

00:18:57.779 --> 00:18:58.319
 to Scripture

00:18:58.319 --> 00:19:00.079
 and so should we.

00:19:00.599 --> 00:19:01.720
 It's okay to ask

00:19:01.720 --> 00:19:02.939
 what would Jesus do.

00:19:04.439 --> 00:19:05.299
 Memorize Scripture,

00:19:05.460 --> 00:19:06.259
 the more the better.

00:19:06.460 --> 00:19:06.799
 The church

00:19:06.799 --> 00:19:07.759
 throughout its history

00:19:07.759 --> 00:19:08.619
 has recognized

00:19:08.619 --> 00:19:09.259
 the need

00:19:09.259 --> 00:19:10.000
 to respond

00:19:10.000 --> 00:19:10.839
 to temptation

00:19:10.839 --> 00:19:11.980
 with the words

00:19:11.980 --> 00:19:12.399
 of God.

00:19:12.980 --> 00:19:14.579
 St. Ambrose

00:19:14.579 --> 00:19:15.200
 wrote,

00:19:15.200 --> 00:19:16.740
 Therefore,

00:19:16.980 --> 00:19:17.460
 the Lord

00:19:17.460 --> 00:19:18.840
 first remitted

00:19:18.840 --> 00:19:19.340
 the debt

00:19:19.340 --> 00:19:20.420
 of the ancient wrong

00:19:20.420 --> 00:19:20.980
 in order

00:19:20.980 --> 00:19:22.600
 that having shaken

00:19:22.600 --> 00:19:23.160
 off the yoke

00:19:23.160 --> 00:19:23.840
 of captivity,

00:19:24.340 --> 00:19:25.360
 we may learn

00:19:25.360 --> 00:19:26.019
 to overcome

00:19:26.019 --> 00:19:26.900
 our faults

00:19:26.900 --> 00:19:27.640
 with the help

00:19:27.640 --> 00:19:28.860
 of the Scriptures.

00:19:30.200 --> 00:19:31.279
 Isaac Watts

00:19:31.279 --> 00:19:32.580
 wrote that Scripture

00:19:32.580 --> 00:19:33.620
 is the judge

00:19:33.620 --> 00:19:34.500
 that ends

00:19:34.500 --> 00:19:35.519
 all strife

00:19:35.519 --> 00:19:36.519
 where wit

00:19:36.519 --> 00:19:37.420
 and reason fail.

00:19:38.880 --> 00:19:39.360
 Scripture

00:19:39.360 --> 00:19:40.140
 is the guide

00:19:40.140 --> 00:19:41.660
 to everlasting life

00:19:41.660 --> 00:19:42.299
 through all

00:19:42.299 --> 00:19:43.420
 this gloomy veil.

00:19:43.420 --> 00:19:47.500
 O may thy counsels,

00:19:47.519 --> 00:19:48.160
 thy Scripture,

00:19:48.519 --> 00:19:49.200
 mighty God,

00:19:49.800 --> 00:19:51.120
 my roving feet

00:19:51.120 --> 00:19:51.680
 command,

00:19:51.800 --> 00:19:52.920
 nor I forsake

00:19:52.920 --> 00:19:53.800
 that happy road

00:19:53.800 --> 00:19:54.940
 that leads

00:19:54.940 --> 00:19:55.900
 to thy right hand.

00:19:58.860 --> 00:20:00.220
 So we looked

00:20:00.220 --> 00:20:01.420
 at temptation,

00:20:02.940 --> 00:20:03.779
 how Satan

00:20:03.779 --> 00:20:04.519
 twists

00:20:04.519 --> 00:20:05.700
 the words of God

00:20:05.700 --> 00:20:07.720
 and how

00:20:07.720 --> 00:20:09.039
 he gets us

00:20:09.039 --> 00:20:10.600
 to do our own will

00:20:10.600 --> 00:20:11.120
 and not the will

00:20:11.120 --> 00:20:11.860
 of the Father's.

00:20:11.859 --> 00:20:15.159
 And we learned

00:20:15.159 --> 00:20:16.179
 about how

00:20:16.179 --> 00:20:17.039
 to resist temptation,

00:20:17.240 --> 00:20:18.279
 about yielding

00:20:18.279 --> 00:20:19.240
 to the Holy Spirit,

00:20:19.439 --> 00:20:20.240
 relying on the words

00:20:20.240 --> 00:20:20.740
 of Scripture.

00:20:21.119 --> 00:20:21.879
 So let's look

00:20:21.879 --> 00:20:22.819
 at Jesus himself.

00:20:24.439 --> 00:20:25.740
 Let's see Jesus

00:20:25.740 --> 00:20:26.779
 here.

00:20:27.859 --> 00:20:28.299
 We're going to see

00:20:28.299 --> 00:20:29.519
 three things

00:20:29.519 --> 00:20:30.199
 about Jesus.

00:20:31.379 --> 00:20:32.319
 The first

00:20:32.319 --> 00:20:32.759
 is that

00:20:32.759 --> 00:20:34.179
 Jesus

00:20:34.179 --> 00:20:35.339
 is the true

00:20:35.339 --> 00:20:36.059
 Israel.

00:20:37.759 --> 00:20:39.179
 Just as

00:20:39.179 --> 00:20:40.159
 Israel

00:20:40.160 --> 00:20:42.860
 was led

00:20:42.860 --> 00:20:43.340
 out of

00:20:43.340 --> 00:20:44.080
 captivity

00:20:44.080 --> 00:20:45.980
 through

00:20:45.980 --> 00:20:46.820
 the waters

00:20:46.820 --> 00:20:47.680
 of the Red Sea

00:20:47.680 --> 00:20:50.080
 and followed

00:20:50.080 --> 00:20:51.100
 the pillar

00:20:51.100 --> 00:20:51.720
 of fire

00:20:51.720 --> 00:20:52.340
 and was led

00:20:52.340 --> 00:20:52.960
 by the pillar

00:20:52.960 --> 00:20:54.660
 for 40 years

00:20:54.660 --> 00:20:55.759
 in the wilderness.

00:20:57.460 --> 00:20:58.519
 So Jesus

00:20:58.519 --> 00:20:59.120
 was led

00:20:59.120 --> 00:20:59.740
 through the waters

00:20:59.740 --> 00:21:00.380
 of baptism,

00:21:00.960 --> 00:21:02.000
 led by the Holy Spirit

00:21:02.000 --> 00:21:02.880
 for 40 days

00:21:02.880 --> 00:21:03.360
 in the desert.

00:21:05.759 --> 00:21:06.300
 Israel

00:21:06.300 --> 00:21:07.360
 complained

00:21:07.360 --> 00:21:08.100
 to God

00:21:08.100 --> 00:21:08.880
 about God's

00:21:08.880 --> 00:21:09.220
 provision

00:21:09.220 --> 00:21:09.980
 of manna,

00:21:10.039 --> 00:21:10.460
 but Jesus

00:21:10.460 --> 00:21:11.380
 trusted God

00:21:11.380 --> 00:21:11.920
 to provide

00:21:11.920 --> 00:21:12.319
 for him.

00:21:12.960 --> 00:21:13.180
 Israel

00:21:13.180 --> 00:21:14.380
 wasted no time

00:21:14.380 --> 00:21:15.400
 committing idolatry

00:21:15.400 --> 00:21:15.860
 in the desert,

00:21:16.039 --> 00:21:16.779
 fashioning a golden

00:21:16.779 --> 00:21:17.680
 calf and bowing

00:21:17.680 --> 00:21:18.380
 down to it,

00:21:18.600 --> 00:21:19.160
 but Jesus

00:21:19.160 --> 00:21:19.900
 forsook

00:21:19.900 --> 00:21:20.640
 the kingdoms

00:21:20.640 --> 00:21:22.799
 and glories

00:21:22.799 --> 00:21:23.339
 of the world

00:21:23.339 --> 00:21:23.920
 to obey

00:21:23.920 --> 00:21:24.519
 his Father

00:21:24.519 --> 00:21:24.940
 alone.

00:21:26.680 --> 00:21:27.059
 Israel

00:21:27.059 --> 00:21:27.980
 tested God

00:21:27.980 --> 00:21:28.819
 demanding the Lord

00:21:28.819 --> 00:21:29.740
 provide water

00:21:29.740 --> 00:21:30.640
 at Massa

00:21:30.640 --> 00:21:31.339
 and Moriah,

00:21:31.799 --> 00:21:32.240
 but Jesus

00:21:32.240 --> 00:21:33.079
 would not put

00:21:33.079 --> 00:21:33.500
 his Father

00:21:33.500 --> 00:21:34.160
 to the test.

00:21:34.259 --> 00:21:34.600
 You see,

00:21:35.160 --> 00:21:36.100
 Jesus succeeded

00:21:36.099 --> 00:21:36.719
 where Israel

00:21:36.719 --> 00:21:37.159
 failed.

00:21:37.740 --> 00:21:38.039
 Jesus

00:21:38.039 --> 00:21:38.959
 is the true

00:21:38.959 --> 00:21:39.799
 Israel.

00:21:40.659 --> 00:21:41.079
 We learn

00:21:41.079 --> 00:21:41.579
 that Jesus

00:21:41.579 --> 00:21:43.000
 is the true

00:21:43.000 --> 00:21:43.559
 Messiah.

00:21:45.000 --> 00:21:45.779
 The Messiah

00:21:45.779 --> 00:21:46.659
 in Jesus' day

00:21:46.659 --> 00:21:47.240
 was expected

00:21:47.240 --> 00:21:47.699
 to turn

00:21:47.699 --> 00:21:48.159
 manna

00:21:48.159 --> 00:21:48.659
 into bread,

00:21:48.759 --> 00:21:49.399
 just as Jesus

00:21:49.399 --> 00:21:49.899
 was tempted

00:21:49.899 --> 00:21:50.219
 to do.

00:21:50.480 --> 00:21:51.000
 The Messiah

00:21:51.000 --> 00:21:51.659
 was expected

00:21:51.659 --> 00:21:52.000
 to bring

00:21:52.000 --> 00:21:52.579
 the kingdoms

00:21:52.579 --> 00:21:53.139
 of the world

00:21:53.139 --> 00:21:54.199
 under Israel's

00:21:54.199 --> 00:21:54.740
 subjection,

00:21:54.779 --> 00:21:55.459
 just as Jesus

00:21:55.459 --> 00:21:56.519
 was tempted

00:21:56.519 --> 00:21:56.980
 to do.

00:21:57.519 --> 00:21:58.659
 And the Messiah

00:21:58.659 --> 00:21:59.480
 was expected

00:21:59.480 --> 00:22:00.219
 to perform

00:22:00.219 --> 00:22:01.199
 a wonder,

00:22:01.379 --> 00:22:02.219
 like flying around

00:22:02.219 --> 00:22:03.839
 like Neo

00:22:03.839 --> 00:22:04.480
 from the Matrix

00:22:04.480 --> 00:22:05.159
 through the streets

00:22:05.159 --> 00:22:05.839
 of Jerusalem,

00:22:06.240 --> 00:22:07.599
 just as Jesus

00:22:07.599 --> 00:22:08.159
 was tempted

00:22:08.159 --> 00:22:08.679
 to do,

00:22:08.839 --> 00:22:09.319
 but Jesus

00:22:09.319 --> 00:22:09.899
 knew that

00:22:09.899 --> 00:22:10.500
 his road

00:22:10.500 --> 00:22:11.399
 as Messiah

00:22:11.399 --> 00:22:13.279
 was not that

00:22:13.279 --> 00:22:14.339
 bringing glory

00:22:14.339 --> 00:22:15.259
 to himself,

00:22:15.439 --> 00:22:16.079
 but first

00:22:16.079 --> 00:22:17.559
 walking the road

00:22:17.559 --> 00:22:18.039
 of suffering

00:22:18.039 --> 00:22:19.599
 all the way

00:22:19.599 --> 00:22:20.259
 to the cross.

00:22:20.899 --> 00:22:21.919
 This was the road

00:22:21.919 --> 00:22:23.500
 of the true Messiah.

00:22:24.619 --> 00:22:25.220
 And we learn

00:22:25.220 --> 00:22:25.720
 that Jesus

00:22:25.720 --> 00:22:26.759
 is the true

00:22:26.759 --> 00:22:27.519
 Son of God.

00:22:29.039 --> 00:22:30.279
 The very first

00:22:30.279 --> 00:22:30.899
 Son of God,

00:22:31.059 --> 00:22:31.319
 Adam,

00:22:31.480 --> 00:22:32.199
 he failed

00:22:32.199 --> 00:22:32.759
 in the garden.

00:22:33.839 --> 00:22:35.099
 But Jesus

00:22:35.099 --> 00:22:35.799
 resisted

00:22:35.799 --> 00:22:36.259
 temptation

00:22:36.259 --> 00:22:36.919
 in the wilderness.

00:22:38.139 --> 00:22:38.599
 The good news

00:22:38.599 --> 00:22:39.139
 for us

00:22:39.139 --> 00:22:39.599
 is that

00:22:39.599 --> 00:22:40.299
 though we inherit

00:22:40.299 --> 00:22:40.879
 the guilt

00:22:40.879 --> 00:22:41.919
 of the first Adam,

00:22:42.099 --> 00:22:43.099
 we are imputed

00:22:43.099 --> 00:22:44.119
 the righteousness

00:22:44.119 --> 00:22:45.939
 of the second Adam,

00:22:46.559 --> 00:22:46.819
 Jesus.

00:22:47.019 --> 00:22:47.259
 Listen,

00:22:47.559 --> 00:22:48.220
 perhaps this sounds

00:22:48.220 --> 00:22:48.899
 like really academic

00:22:48.899 --> 00:22:49.459
 at this point.

00:22:50.199 --> 00:22:51.500
 It is beautiful,

00:22:51.659 --> 00:22:52.079
 I think,

00:22:52.779 --> 00:22:53.779
 how all these

00:22:53.779 --> 00:22:54.799
 threads of Scripture

00:22:54.799 --> 00:22:56.939
 just dramatically

00:22:56.939 --> 00:22:57.879
 come together

00:22:57.879 --> 00:22:58.480
 in this passage

00:22:58.480 --> 00:22:59.019
 about Jesus

00:22:59.019 --> 00:22:59.459
 and Satan

00:22:59.459 --> 00:22:59.959
 in the wilderness.

00:23:02.379 --> 00:23:03.220
 But this means

00:23:03.220 --> 00:23:04.059
 something for us

00:23:04.059 --> 00:23:05.079
 very personally.

00:23:06.039 --> 00:23:07.100
 We've talked a lot

00:23:07.100 --> 00:23:07.980
 about temptation,

00:23:08.259 --> 00:23:09.180
 how to resist it,

00:23:09.400 --> 00:23:11.120
 and you might be thinking,

00:23:11.319 --> 00:23:12.059
 oh, I'm the guy

00:23:12.059 --> 00:23:13.460
 from the C.S. Lewis quote

00:23:13.460 --> 00:23:14.680
 that gives in

00:23:14.680 --> 00:23:15.600
 after five minutes.

00:23:17.279 --> 00:23:17.720
 Actually,

00:23:17.839 --> 00:23:18.720
 that would be giving me

00:23:18.720 --> 00:23:19.339
 a lot of credit,

00:23:19.480 --> 00:23:20.460
 usually five seconds.

00:23:25.680 --> 00:23:27.559
 And does God

00:23:27.559 --> 00:23:28.120
 really love me?

00:23:28.119 --> 00:23:30.119
 I give in

00:23:30.119 --> 00:23:30.919
 all the time.

00:23:31.079 --> 00:23:31.439
 Surely,

00:23:32.439 --> 00:23:33.500
 he's given up

00:23:33.500 --> 00:23:33.859
 on me.

00:23:36.179 --> 00:23:36.699
 Well,

00:23:36.799 --> 00:23:37.939
 on one hand,

00:23:38.059 --> 00:23:38.859
 it's worse

00:23:38.859 --> 00:23:40.219
 than you think.

00:23:40.639 --> 00:23:41.579
 You are actually

00:23:41.579 --> 00:23:43.599
 more sinful

00:23:43.599 --> 00:23:44.500
 than you could

00:23:44.500 --> 00:23:45.859
 ever possibly

00:23:45.859 --> 00:23:46.719
 imagine,

00:23:46.859 --> 00:23:47.839
 more given

00:23:47.839 --> 00:23:48.599
 to temptation

00:23:48.599 --> 00:23:50.159
 than you could

00:23:50.159 --> 00:23:50.859
 ever

00:23:50.859 --> 00:23:52.379
 fear.

00:23:52.380 --> 00:23:52.460
 fear.

00:23:53.760 --> 00:23:54.460
 The good news

00:23:54.460 --> 00:23:54.960
 is that

00:23:54.960 --> 00:23:55.840
 the Father

00:23:55.840 --> 00:23:57.960
 loves you

00:23:57.960 --> 00:23:59.400
 more than

00:23:59.400 --> 00:23:59.740
 you can

00:23:59.740 --> 00:24:01.140
 dare to dream.

00:24:03.200 --> 00:24:04.160
 Because he was

00:24:04.160 --> 00:24:05.820
 the true Adam,

00:24:07.320 --> 00:24:08.120
 because he was

00:24:08.120 --> 00:24:08.900
 the second Adam

00:24:08.900 --> 00:24:09.460
 and the true

00:24:09.460 --> 00:24:10.240
 Son of God,

00:24:11.300 --> 00:24:12.100
 all of that

00:24:12.100 --> 00:24:13.220
 obedience he did

00:24:13.220 --> 00:24:13.760
 in the desert,

00:24:14.000 --> 00:24:14.320
 resisting

00:24:14.320 --> 00:24:15.500
 for 40 days,

00:24:15.660 --> 00:24:16.980
 resisting Satan,

00:24:17.160 --> 00:24:18.280
 all the suffering,

00:24:18.800 --> 00:24:19.580
 all the righteousness

00:24:19.579 --> 00:24:20.939
 that he had,

00:24:21.279 --> 00:24:22.240
 all the favor

00:24:22.240 --> 00:24:22.960
 that he got

00:24:22.960 --> 00:24:23.740
 from the Father

00:24:23.740 --> 00:24:24.439
 when the Father

00:24:24.439 --> 00:24:24.960
 pronounced,

00:24:25.480 --> 00:24:26.279
 you are my son,

00:24:26.659 --> 00:24:27.359
 with you I am

00:24:27.359 --> 00:24:28.039
 well pleased.

00:24:28.319 --> 00:24:29.939
 He gives to you.

00:24:30.039 --> 00:24:30.879
 It is yours

00:24:30.879 --> 00:24:31.579
 through union

00:24:31.579 --> 00:24:32.480
 with him.

00:24:32.579 --> 00:24:33.220
 So when he looks

00:24:33.220 --> 00:24:33.699
 on you,

00:24:33.759 --> 00:24:34.279
 he says,

00:24:34.720 --> 00:24:35.740
 you are my daughter,

00:24:36.539 --> 00:24:37.460
 with you I am

00:24:37.460 --> 00:24:37.939
 well pleased.

00:24:38.079 --> 00:24:39.220
 You are my son,

00:24:39.740 --> 00:24:40.559
 with you I am

00:24:40.559 --> 00:24:41.119
 well pleased.

00:24:41.500 --> 00:24:41.839
 Yeah,

00:24:41.939 --> 00:24:42.519
 you gave in

00:24:42.519 --> 00:24:43.460
 after five seconds.

00:24:43.639 --> 00:24:44.799
 You are my son,

00:24:45.699 --> 00:24:46.619
 with whom I am

00:24:46.619 --> 00:24:47.480
 well pleased.

00:24:48.339 --> 00:24:48.859
 And he went

00:24:48.859 --> 00:24:49.559
 to the cross

00:24:49.559 --> 00:24:50.240
 so all the

00:24:50.240 --> 00:24:50.899
 punishment

00:24:50.899 --> 00:24:53.259
 and sin

00:24:53.259 --> 00:24:54.679
 that is yours

00:24:54.679 --> 00:24:55.619
 is now given

00:24:55.619 --> 00:24:56.119
 to Jesus.

00:24:56.259 --> 00:24:56.879
 He takes that

00:24:56.879 --> 00:24:57.539
 on himself

00:24:57.539 --> 00:24:59.139
 as one who

00:24:59.139 --> 00:25:00.319
 was fully God,

00:25:00.579 --> 00:25:01.359
 able to bear

00:25:01.359 --> 00:25:02.159
 the sins of the

00:25:02.159 --> 00:25:03.440
 world on his

00:25:03.440 --> 00:25:03.839
 back.

00:25:04.359 --> 00:25:05.139
 For you,

00:25:05.379 --> 00:25:05.740
 Jesus,

00:25:06.379 --> 00:25:07.639
 fully obeyed

00:25:07.639 --> 00:25:08.399
 the will of his

00:25:08.399 --> 00:25:08.700
 Father.

00:25:09.720 --> 00:25:10.359
 For you,

00:25:10.460 --> 00:25:11.299
 Jesus chose

00:25:11.299 --> 00:25:12.139
 the road of

00:25:12.139 --> 00:25:12.839
 suffering

00:25:12.839 --> 00:25:14.119
 and the cross.

00:25:14.879 --> 00:25:15.339
 And for you,

00:25:15.440 --> 00:25:16.200
 Jesus rose from

00:25:16.200 --> 00:25:16.519
 the dead.

00:25:17.700 --> 00:25:18.179
 And he gives

00:25:18.179 --> 00:25:19.119
 new life

00:25:19.119 --> 00:25:20.079
 and he gives

00:25:20.079 --> 00:25:20.379
 you the

00:25:20.379 --> 00:25:21.099
 Holy Spirit

00:25:21.099 --> 00:25:22.439
 that you can

00:25:22.439 --> 00:25:23.059
 now live

00:25:23.059 --> 00:25:24.339
 for him.

00:25:24.679 --> 00:25:24.939
 In the name

00:25:24.939 --> 00:25:25.500
 of the Father

00:25:25.500 --> 00:25:26.459
 and of the Son

00:25:26.459 --> 00:25:27.579
 and of the Holy Spirit.

00:25:28.579 --> 00:25:28.879
 Amen.

00:25:29.019 --> 00:25:29.439
 Let's pray.

00:25:29.440 --> 00:25:36.980
 Lord, we do

00:25:36.980 --> 00:25:37.500
 confess,

00:25:37.640 --> 00:25:38.279
 we give in

00:25:38.279 --> 00:25:39.480
 so quickly,

00:25:39.620 --> 00:25:40.519
 so easily.

00:25:43.519 --> 00:25:44.539
 Lord, we need

00:25:44.539 --> 00:25:45.140
 your Holy Spirit.

00:25:46.140 --> 00:25:47.240
 Lord, we need

00:25:47.240 --> 00:25:47.960
 your Holy Spirit.

00:25:49.279 --> 00:25:50.180
 So Holy Spirit,

00:25:50.400 --> 00:25:50.779
 come.

00:25:51.000 --> 00:25:51.680
 Holy Spirit,

00:25:51.880 --> 00:25:52.840
 fill us.

00:25:52.960 --> 00:25:53.660
 Holy Spirit,

00:25:54.120 --> 00:25:55.340
 give us your power

00:25:55.339 --> 00:25:56.579
 to resist,

00:25:57.059 --> 00:25:57.939
 to say no

00:25:57.939 --> 00:25:58.519
 to the things

00:25:58.519 --> 00:25:59.819
 that tempt us,

00:26:00.119 --> 00:26:00.980
 to say yes

00:26:00.980 --> 00:26:02.859
 to our Father.

00:26:04.500 --> 00:26:05.559
 Holy Spirit,

00:26:06.379 --> 00:26:07.879
 would you please

00:26:07.879 --> 00:26:08.839
 do as you

00:26:08.839 --> 00:26:09.419
 are promised

00:26:09.419 --> 00:26:09.980
 to do

00:26:09.980 --> 00:26:10.939
 and remind us

00:26:10.939 --> 00:26:11.419
 today

00:26:11.419 --> 00:26:12.379
 as we come

00:26:12.379 --> 00:26:13.039
 to your table

00:26:13.039 --> 00:26:14.220
 that we indeed

00:26:14.220 --> 00:26:16.279
 are your adopted,

00:26:17.039 --> 00:26:18.259
 the Father's adopted

00:26:18.259 --> 00:26:19.439
 sons and daughters.

00:26:21.599 --> 00:26:22.119
 Jesus,

00:26:22.240 --> 00:26:22.699
 thank you for

00:26:22.699 --> 00:26:23.559
 obeying for us.

00:26:23.559 --> 00:26:27.639
 thank you.

00:26:29.859 --> 00:26:30.399
 Amen.