WEBVTT

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 We are carrying on tonight in the Life of David series that we had been doing.

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 And one commentator says that 2 Samuel 7, he calls it the banquet of words.

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 And that's because this is the longest speech from God's mouth since Mount Sinai in the

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 book of Exodus.

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 And that makes sense because this is a covenant moment.

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 This is when God makes a covenant with David just like God made a covenant with Moses on

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 Mount Sinai.

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 Now you won't find the word covenant anywhere in the passage like you do in some other texts

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 that are clear that God's making a covenant.

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 But we're going to sing it after the sermon, Psalm 89, verses 27 and 28, call 2 Samuel

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 7, God's covenant with David.

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 Now a covenant is when God makes an unbreakable relationship with human beings and he attaches

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 to that unbreakable relationship promises.

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 And when you look back at all the covenants in the Bible, they always come with a certain

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 set of promises that are actually the same.

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 They build on one another and there will be a dynasty of people, a community, and that

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 they will have a land to live in and that in that land they'll have a hope of resting

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 from their enemies, a Sabbath day that is coming.

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 And in the midst of all that, that God will be with them forever.

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 And those four promises you see in every single moment that God comes down to make a covenant.

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 And the three great moments of covenant in the Old Testament are Abraham, Moses, and

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 2 Samuel 7, David.

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 And that means that this is one of the great, what we've just read is one of the most significant

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 moments of all of human history.

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 It's one of the great moments of human history when God comes down to make a covenant, the

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 Davidic covenant as it's called.

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 Now, there's multiple ways to preach about a covenant, about 2 Samuel 7, and one of them

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 would be to look at all the details of the covenant and how it relates to all the other

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 covenants and how it relates to the New Testament, the New Covenant.

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 But actually, when you read Abraham's covenant, Moses' covenant, David's covenant, one of

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 the things that I think really jumps out is that every one of the passages is actually

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 about God and about the nature of God.

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 It's the nature of God that jumps off the page every time God makes a covenant.

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 And this passage is unusual because we don't have that often in the Old Testament a certain

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 way of addressing God.

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 And David uses it nine times.

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 It's translated at the end of the passage as Lord God, and it's the word Adonai, Adonai

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 God.

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 And it's the name that gets used when covenants get made.

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 And it really means God the King.

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 And David says it nine times, and he points us to the fact that when you read God say,

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 I'm going to make an unbreakable relationship with you, and here's all the promises and

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 the way I'm going to fulfill it, that you've got to turn around and say, wow, this is about

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 God.

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 And verse 22 really sums up the way to respond.

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 I think David says, Lord God, I heard the promises, and all I have to say is you are

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 great.

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 That's the sentence he gives us.

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 And that's it.

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 When you look at the covenant, the response is, Lord, you're great.

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 These promises, they are great.

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 And so tonight, just for just a few minutes, this covenant story tells us something about

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 God.

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 We learn what kind of God the Christian God is here in 2 Samuel 7.

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 So let's see three things.

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 God's covenant wisdom, His covenant presence, and His covenant love.

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 Okay, so first, the covenant wisdom.

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 Verse one is actually a very unusual moment in the books of Samuel because it says that

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 the King lives in his house and has rest from all his enemies.

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 David was always at war, almost always throughout his whole career.

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 And this is one of those very unusual moments where there are no enemies at the door and

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 David's heart is right, actually, that his heart is at peace and oriented unto God.

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 And so David, in his right mind, rest, it looks like the covenant promises are being

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 fulfilled already.

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 He turns to Nathan, who is an unknown prophet.

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 We've never heard of Nathan until 2 Samuel 7.

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 He just pops up out of nowhere and he says, I'm in luxury.

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 I've got a house to live in, palace, and God's given us rest.

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 And it's not right that God's ark, the sacrament of His presence, should be in a tent next

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 door, a little bitty tent, and not a temple, a palace.

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 It's not right.

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 I'm living proportionally greater than the God who has delivered us unto this moment.

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 Because the Nathan, the prophet says, God's with you, your heart's in the right place.

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 Let's do it.

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 Let's build the temple.

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 Now, a couple things.

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 One is that the word house here is the most frequent word that shows up in this passage,

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 12, 13 times, and it's a triple entendre.

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 When David says, I live in a house, he means a palace.

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 But then he said, God doesn't have a house, means a temple.

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 And in a moment, we're going to see that God then comes and says, no, no, no, you can't

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 build me a house.

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 I'm going to build you a house, meaning a dynasty.

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 So the word house is the feature word with three different meanings.

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 And so far, we've had two already where David says, I've got a house, a palace, but God

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 doesn't have a house, a temple.

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 And here, every indication from the writer, every indication from the climax, this climax

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 moment in the story of David is that David should build God a temple, that his heart

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 is in the right place, and that he means well, and that God has fulfilled so many of the

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 covenant promises from Abraham and Moses for it in this moment.

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 And you come down to verse five and God says, no.

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 He says to David, through Nathan, you want to build me a house?

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 When did I tell you to do that?

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 Even in the past, have you read from the scriptures that have been written so far that I ever

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 said to any of the rulers, including you, build me a temple that I should dwell in the midst

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 in your midst forever.

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 And that means that David's heart is in the right place, but David, David does not have

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 what we call the wisdom of God.

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 And that's a very specific term, actually, in God's providence, Derek talked about this

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 this morning, because the New Testament term for the wisdom of God is the term mystery.

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 And a mystery is something that you cannot know, the plan of God, until God decides to

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 let you know it and unfolds it before you.

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 And in the equivalent term in the Old Testament is a phrase, the wisdom of God.

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 And the wisdom of God is that great plan of God that you cannot know until God lets you

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 know, until he unfolds it before you.

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 And right here, this is what Paul means in 1 Corinthians 1 when he says, the wisdom of

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 God is often foolishness in the eyes of human beings.

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 It always is, because whenever we look at something God's doing throughout history, how many times

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 in your life have you ever come to a moment where you said, I feel like my heart's in

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 the right place, and I've done what I'm supposed to do, and I'm in worship, and I'm using

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 the means of grace, and I'm in scripture and prayer, and God has brought this into my life,

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 and I don't understand it.

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 And he was leading us down this road, and then all of a sudden, we're going down this

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 road, and it's suffering, and it's hard.

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 And David, David's heart was in the right place, and he was in the best shape of his

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 life spiritually, and it makes total sense on paper that he would build God a temple,

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 and God comes down and says that the wisdom of God is wiser than the foolishness of God.

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 I said it backwards.

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 It's wiser than the wisest wisdom of men.

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 And you see, in other words, the first rule about covenants is a rule for all of the Christian

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 life, and that's that God makes them, God determines them, and God comes down and tells

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 us that this is what my plan is, and I initiate it, I decide it, I determine it, I tell you.

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 And throughout the history of covenants in the Old Testament, covenant history, the one

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 thing that we learn all the time is that we can't see all that God is doing in any given

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 moment.

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 And there's this complex web where every single event that God has ordained from the beginning

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 is happening and pouring forth into millions of consequences, God intended consequences

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 that we can't possibly understand, and it's the wisdom of God.

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 And David couldn't understand it here, and God responds and says, Versailles, and I love

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 this, he says, David, you were out in the pasture, you remember, tending to the sheep,

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 the smallest brother of the house of Jesse, and I was leading Israel across the Red Sea.

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 I was, do you know what I've been doing?

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 And you were in the pasture, and I came and I got you, and I made you prince, and I made

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 you, and the reason God can say that is because he's God.

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 And he says, I determine what's going to happen in the midst of human history.

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 And when we say, you know, if you're struggling tonight, maybe you've come here tonight and

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 you're struggling with the question of Christianity and the Christ, and you're saying, I actually,

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 I want to believe this, but I look at my life and I look at the suffering out in the world,

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 and I don't understand why God would do it the way that he's doing it.

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 And you fall into this classical dilemma that says either God is good, but he's not powerful

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 enough to deal with the problems in our midst, or he's powerful and he's not good, so he

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 won't deal with the problems in our midst.

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 And what the Bible does is it comes over and over again, every time we see these great

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 moments, these covenant moments, and says, God says, look, you can't possibly understand

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 all I'm doing.

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 And we've got to be in a place actually where we're open enough to say that really does

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 make sense.

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 You know, it makes sense to say that even though I can't think of a reason why this could

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 be happening, or why God wouldn't open this door, but he's opening this door, why God

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 would say no about this and yes about this, though I can't think of a reason if there

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 really is a God, and he created the world and he controls all things, it makes total

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 sense that I wouldn't understand all he could possibly be doing in every single moment.

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 And it's not an easy providence, but it's true.

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 It makes sense, and here we see at the very beginning the wisdom of God.

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 Two things to take away from this.

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 One is this, God says the way to respond to this is to say that in the midst of the Christian

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 life we desire to think God's thoughts after him more and more and more as we walk down

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 the path of our life, meaning there's a way in the New Testament to actually grow into

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 the wisdom of God, where you so think like God thinks that you can start to see reality

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 the way God sees it.

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 Not that you know everything that's going to happen, but that you start to, in heart,

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 you understand you're okay, you're settled, you're buoyant, you have a buoyant heart.

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 No matter what the circumstances of life are doing to you, you're okay because you have

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 the wisdom of God.

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 And here it is.

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 It's a very simple application.

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 Here's James 1, verse 5, he tells it to us straight.

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 He says, if you lack wisdom, if you're having a tough time in the midst of your trials seeing,

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 why would this be happening?

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 He says, ask for wisdom.

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 And God will give it to you because he's generous.

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 And it says ask in faith, and he will give you the wisdom of God.

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 He will help you to think like God thinks, like God sees the world.

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 Now the second takeaway is this, verse 11, God says, David, you've said you want to build

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 me a house, you will not build me a house until I build you a house.

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 And remember, house is a triple entendre.

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 And here he's saying, you want to build me a temple, you cannot build me a temple because

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 I'm too busy building your dynasty, building a kingship for you and around you that will

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 last forever.

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 And here's the principle.

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 This is what it means.

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 God always, always builds something for you, for us, before you can ever build anything

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 for him.

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 God always has to build first.

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 And only then can you respond to God by building something second.

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 God has to take Israel across the Red Sea before Israel can respond in obedience and faith.

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 God has to send great David's greater son to you before you will ever reach up in faith

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 and say yes to him.

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 God always has to move first.

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 And that's the great principle of the wisdom of God in the Old Testament.

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 Now secondly, and briefly, God's covenant presence.

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 Now the second thing, not only God's covenant wisdom we see, but God's covenant presence,

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 verse six and seven, God's response here, he turns to David then and says, I've not

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 lived in a house since the day I brought up the people of Israel from Egypt till now.

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 I've been moving about in a tent for my dwelling.

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 In every place where I've moved, I've moved with the people of Israel.

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 Now hear what God's saying here.

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 He's saying, my people, David, here's why you can't build me a house.

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 My people have been exiles for a long time.

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 And how can I be where my people are not?

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 And so it's not time yet.

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 And this is what one commentator, Ralph Davis, says about it.

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 Do you see what God is saying about himself?

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 He's saying, I'm the God who travels with my people in their topsy-turvy here in their

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 journeys and wanderings.

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 The God's people live in tents, so will he.

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 Are they a pilgrim people in their way to a land of promise?

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 So he makes himself the pilgrim God.

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 And just understand the implications of this.

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 And this is, you know, we mentioned the first rule of the covenant, God has to do it.

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 God has to make it.

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 It's a top-down activity.

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 But the second rule is that God does indeed make an unbreakable relationship with people

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 when he covenants with them.

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 So here, here are the nature of this unbreakable relationship.

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 I read an article this week from a group of astrophysicists from Australia, a university

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 in Australia, giving some fun facts to the lay reader, the non-specialist scientist reader,

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 things that we have over the last 10 years come to unfold in their team in particular

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 about creation, about nature.

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 And this is what they listed a bunch of facts.

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 They said, when we now think that at minimum there are 76 trillion stars in our galaxy,

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 that's 70,000 million, million, million, 70,000 with 21 added zeros, stars in the galaxy.

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 And that's, they said a modest guess.

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 Some of those are neutron stars.

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 Neon stars spin 600 times in complete rotation every second, which is unfathomable.

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 That's in our solar system.

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 Also in our solar system, 99% of all the mass, the matter, is in the sun.

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 So all the other planets and stars comprise 1% of the total mass of the entire solar

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 system.

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 The sun comprises 99% of that entire entirety of what's in our solar system.

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 And the sun's rays touch the earth every hour.

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 And when they do, one hour of the sun's rays contain more power, more energy than all of

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 the human race uses a year in all of its energy consumption.

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 One hour of the sun's rays.

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 That's how powerful it is.

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 And we know, of course, from the beginning of the 20th century and even more in the 21st

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 century, that time is almost impossible to understand.

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 That one day on Venus is longer than a year on earth.

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 And understanding that it's even more complex than Einstein thought it was.

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 And all of it is made up of subatomic particles, the quantum field that we now know we do not

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 understand at all.

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 Now listen, God is the maker of heaven and earth.

00:17:45.079 --> 00:17:47.079
 The first line of the Creed tells us.

00:17:47.079 --> 00:17:54.559
 And he is the word that upholds all 76 trillion stars in the galaxy.

00:17:54.559 --> 00:18:05.079
 And he says, if my people are poor and they're living in tents in the middle of the desert,

00:18:05.079 --> 00:18:07.919
 I'm there.

00:18:07.919 --> 00:18:12.199
 I'm going to stay in a tent in the middle of the desert.

00:18:12.200 --> 00:18:18.559
 And you see, God's closeness in the midst of covenant.

00:18:18.559 --> 00:18:24.319
 This is technically speaking for theologians an inappropriate category for God.

00:18:24.319 --> 00:18:30.200
 But God's closeness can almost make you want to talk about God's humility.

00:18:30.200 --> 00:18:37.600
 That he is so humble that he wants to bind himself to me and to you as a pilgrim people

00:18:37.600 --> 00:18:39.640
 in the midst of a universe like that.

00:18:39.640 --> 00:18:43.080
 And that means that God is a pilgrim God for a pilgrim people.

00:18:43.080 --> 00:18:44.360
 He's close to us.

00:18:44.360 --> 00:18:49.200
 And the Psalms say to you the same thing that David probably was thinking when God said,

00:18:49.200 --> 00:18:53.720
 you're not going to build me a temple, no matter how you feel about it.

00:18:53.720 --> 00:18:55.360
 They say, cry out.

00:18:55.360 --> 00:18:58.640
 You cry out to God and you say, how long go Lord?

00:18:58.640 --> 00:19:02.140
 Why, oh God, my life is confusing.

00:19:02.140 --> 00:19:04.480
 I don't know why this road and not that road.

00:19:04.480 --> 00:19:09.560
 I don't know why I haven't had this relationship or I did have this or this or this.

00:19:09.559 --> 00:19:10.559
 Whatever it may be.

00:19:10.559 --> 00:19:12.960
 And they say, where are you?

00:19:12.960 --> 00:19:13.960
 Where are you?

00:19:13.960 --> 00:19:22.559
 And listen, God wants you to hear in 2 Samuel 7 that you can't understand his closeness.

00:19:22.559 --> 00:19:27.960
 That he is a pilgrim God with you, the pilgrim who's walking through this life.

00:19:27.960 --> 00:19:31.039
 And this is his answer to you.

00:19:31.039 --> 00:19:37.000
 His answer to you is when my people are ravaged by sin and death and misery and sorrow, even

00:19:37.000 --> 00:19:42.759
 when it was their fault, he did not consider equality with God in heaven, a thing to be

00:19:42.759 --> 00:19:46.279
 held on to, but made himself nothing taking on the form of a servant.

00:19:46.279 --> 00:19:50.839
 He became a pilgrim God man to be with you.

00:19:50.839 --> 00:19:56.079
 And that's how close the covenant God gets in the midst of his covenant people.

00:19:56.079 --> 00:20:03.599
 And if you have the son of the covenant tonight, the true David, David's great heir, then

00:20:03.599 --> 00:20:08.159
 you need to know tonight that right now you've got the covenant presence of God and it won't

00:20:08.159 --> 00:20:09.159
 go away.

00:20:09.159 --> 00:20:10.659
 He won't go away.

00:20:10.659 --> 00:20:16.399
 Now thirdly and finally, God's covenant love, covenant wisdom, covenant presence, covenant

00:20:16.399 --> 00:20:17.399
 love.

00:20:17.399 --> 00:20:23.679
 Verse 15 at the wrap up of all of God's promises, which we'll touch on briefly.

00:20:23.679 --> 00:20:30.839
 God says, my steadfast love will not depart from the son of the king, him, as I took it

00:20:30.839 --> 00:20:32.319
 from Saul.

00:20:32.319 --> 00:20:39.279
 And there we're introduced to that very famous word in the Old Testament, steadfast love.

00:20:39.279 --> 00:20:42.439
 It's the Hebrew word, hessed.

00:20:42.439 --> 00:20:46.079
 We talked about it a couple months ago from the pulpit.

00:20:46.079 --> 00:20:53.439
 Every time God makes a covenant, we get this word that God says, my love is hessed love,

00:20:53.439 --> 00:20:55.000
 meaning it's covenant love.

00:20:55.000 --> 00:20:56.079
 It's not going to go anywhere.

00:20:56.079 --> 00:20:57.919
 It's going to stick with you.

00:20:57.920 --> 00:21:05.120
 It means here there's going to be hessed love for David's son, an unbroken dynasty.

00:21:05.120 --> 00:21:06.680
 God says that will last forever.

00:21:06.680 --> 00:21:14.120
 Now, that word shows up in all the covenant making moments, Noah and David and Abraham

00:21:14.120 --> 00:21:16.880
 and Moses, steadfast love.

00:21:16.880 --> 00:21:22.360
 But when you look across the covenants in the Old Testament, these moments of making

00:21:22.360 --> 00:21:27.880
 these unbreakable relationships, every one of them actually introduces new things.

00:21:27.880 --> 00:21:31.960
 These new promises that haven't come before.

00:21:31.960 --> 00:21:38.080
 It takes the land promise, the dynasty promise, the Sabbath promise, God's presence promise,

00:21:38.080 --> 00:21:40.720
 and it builds on it and attaches new things.

00:21:40.720 --> 00:21:47.440
 Now, let me show you just what's new here, what God has never said before like he says

00:21:47.440 --> 00:21:49.560
 to David here in these promises.

00:21:49.560 --> 00:21:55.160
 He says, verse 10, now this is not entirely new, but only slightly new.

00:21:55.160 --> 00:21:58.240
 Violent men will no longer afflict the people.

00:21:58.240 --> 00:22:05.519
 So he says, you will no longer have violent men, covenant people coming after you.

00:22:05.519 --> 00:22:10.600
 Verse 14, David, your son, I will be to him a father.

00:22:10.600 --> 00:22:12.200
 He will be to me a son.

00:22:12.200 --> 00:22:13.800
 He's not said that before.

00:22:13.800 --> 00:22:15.720
 This is new.

00:22:15.720 --> 00:22:21.759
 And verse 13, he says, your son will build a house for my name.

00:22:21.759 --> 00:22:27.920
 He will build a permanent home for me, a temple, a place for me to be with you forever.

00:22:27.920 --> 00:22:29.160
 He's not said that before.

00:22:29.160 --> 00:22:32.879
 And verse 16, your throne, David, will be forever.

00:22:32.879 --> 00:22:34.559
 It's not going anywhere.

00:22:34.559 --> 00:22:38.559
 He's never said that before in the whole of Testament to anybody.

00:22:38.559 --> 00:22:43.119
 And verse 15, in the midst of all that, let me repeat to you again what I said to Abraham

00:22:43.119 --> 00:22:47.960
 and what I said to Moses, I will give you my hesed, my covenant love.

00:22:47.960 --> 00:22:51.279
 It's not going just so you know that these promises are so secure.

00:22:51.279 --> 00:22:56.680
 Now, this is where the passage gets sticky because when you read the rest of the Old

00:22:56.680 --> 00:23:02.799
 Testament, there's a way of actually looking at that list and what's new here and saying,

00:23:02.799 --> 00:23:06.399
 this is exactly why the prophets exist.

00:23:06.399 --> 00:23:11.039
 You know, Amos and Obadah and Micah and Nahum and the other.

00:23:11.039 --> 00:23:19.559
 This is why they're in the Bible because of 2nd Samuel 7 and how it gets sticky, challenging.

00:23:19.559 --> 00:23:25.440
 As God, just listen, God says verse 10, I'm going to plant you in a place, David, through

00:23:25.440 --> 00:23:30.519
 your son and your people will be disturbed never again.

00:23:30.519 --> 00:23:32.919
 No more violence.

00:23:32.919 --> 00:23:41.720
 And you know, if you've read through the Bible, you know something and you know that 375 years

00:23:41.720 --> 00:23:51.360
 later, a kingdom is going to march in and destroy the people of God and 415 years later, the

00:23:51.360 --> 00:23:56.519
 southern kingdom where David lives right now is going to be leveled and God's people are

00:23:56.519 --> 00:23:59.240
 going to be oppressed and enslaved for 400 years.

00:23:59.240 --> 00:24:03.200
 All right, verse 11, here's another promise.

00:24:03.200 --> 00:24:08.279
 You will have a man, your son on the throne of Israel forever.

00:24:08.279 --> 00:24:11.160
 Your dynasty will never end.

00:24:11.160 --> 00:24:16.040
 And in 2nd Kings 25, and if we had time to turn there, we would.

00:24:16.040 --> 00:24:24.519
 2nd Kings 25, Zedekiah is the very, well Babylon has taken the kingdom.

00:24:24.519 --> 00:24:32.759
 And Zedekiah is David's lineage and he's brought up and Nebuchadnezzar kills all of Zedekiah's

00:24:32.759 --> 00:24:36.920
 children in front of Zedekiah's eyes.

00:24:36.920 --> 00:24:41.680
 And then he takes Zedekiah's eyes so that he will see no longer.

00:24:41.680 --> 00:24:45.400
 And Zedekiah lives out the rest of his days in the midst of Babylon.

00:24:45.400 --> 00:24:49.120
 And at that moment, what do the prophets say?

00:24:49.120 --> 00:24:57.200
 The line of David, the forever line, the land, the violence, the where is the fulfillment

00:24:57.200 --> 00:24:59.960
 of the promises of God?

00:24:59.960 --> 00:25:07.240
 And how can I, when I say, you know, either God is all powerful or he's not good because

00:25:07.240 --> 00:25:15.440
 he won't deal with this problem or he's not good and all power.

00:25:15.440 --> 00:25:16.440
 What do I say?

00:25:16.440 --> 00:25:17.640
 Why, Lord?

00:25:17.640 --> 00:25:20.360
 And then the prophets start to say what the people said.

00:25:20.360 --> 00:25:25.960
 They say, why, oh Lord, when are you going to, what is this?

00:25:25.960 --> 00:25:28.559
 We read 2nd Samuel 7.

00:25:28.559 --> 00:25:32.039
 And now we're here in the line of David is gone.

00:25:32.039 --> 00:25:33.879
 And it feels like it's gone forever.

00:25:33.879 --> 00:25:37.599
 You know, the people said, where is the hesed of God?

00:25:37.599 --> 00:25:41.599
 Where is the steadfast love of the Lord in the midst of a situation like this?

00:25:41.599 --> 00:25:47.839
 And David prays, in fact, in verse 25, Lord, confirm this.

00:25:47.839 --> 00:25:53.839
 Will you right now confirm that these promises will last?

00:25:53.839 --> 00:25:56.240
 And that's exactly what the people cried out.

00:25:56.240 --> 00:25:59.920
 Will you confirm it and you read the rest of Old Testament history?

00:25:59.920 --> 00:26:01.960
 And it's a question mark.

00:26:01.960 --> 00:26:08.240
 Now if you have a Bible, we don't normally do this, but if you have a Bible, flip over

00:26:08.240 --> 00:26:14.200
 to Matthew chapter one.

00:26:14.200 --> 00:26:16.640
 And it's good to see it.

00:26:16.640 --> 00:26:23.440
 Matthew one, the very first line, the book of the genealogy of Jesus Christ, which is

00:26:23.440 --> 00:26:29.480
 a connection to Genesis, which starts with the genealogy of Adam, the book of the genealogy

00:26:29.480 --> 00:26:35.279
 of Jesus Christ, and the very first line, the very first way, the very first thing to

00:26:35.279 --> 00:26:39.799
 say about this man, Jesus Christ, is he is the son of David.

00:26:39.799 --> 00:26:42.600
 And all the prophets cried out, what about 2nd Samuel 7?

00:26:42.600 --> 00:26:45.360
 What about the land and the promises and the forever dynasty?

00:26:45.360 --> 00:26:51.279
 And Matthew opens up and says, let me tell you, he is the son of David.

00:26:51.279 --> 00:26:55.599
 And you flip a couple pages over and Jesus Christ goes through the waters and he comes

00:26:55.599 --> 00:26:58.759
 out again and the heavens open.

00:26:58.759 --> 00:27:04.720
 And God had said in 2nd Samuel 7, I will be a father to him, he will be a son to me.

00:27:04.720 --> 00:27:10.639
 And the heavens open and God says, behold, my son.

00:27:10.639 --> 00:27:12.160
 The prophets have been writing about it.

00:27:12.160 --> 00:27:13.639
 You've been looking for it.

00:27:13.639 --> 00:27:17.039
 Let me tell you, you see what the Israelites in that moment, they knew.

00:27:17.039 --> 00:27:19.639
 They said, he's talking about 2nd Samuel 7.

00:27:19.639 --> 00:27:21.200
 He's talking about, this is the son.

00:27:21.200 --> 00:27:25.039
 This is the son of David that's been talked about all these years.

00:27:25.039 --> 00:27:29.039
 This is hundreds of years in the making.

00:27:29.039 --> 00:27:35.360
 All the promises of God are yes in Christ, but hundreds of years where you're saying,

00:27:35.360 --> 00:27:37.720
 where's the wisdom of God now?

00:27:37.720 --> 00:27:39.360
 And they had to wait.

00:27:39.360 --> 00:27:42.120
 And you say, how are all the promises filled?

00:27:42.120 --> 00:27:44.400
 And we'll close with this.

00:27:44.400 --> 00:27:47.559
 We'll close with this, something I didn't mention earlier.

00:27:47.559 --> 00:27:55.599
 And that's that at the very beginning, when David has denied the ability from God to build

00:27:55.599 --> 00:28:01.000
 the temple of God, we're actually given a real reason for it.

00:28:01.000 --> 00:28:07.839
 First Chronicles 17.6 tells us, it's a parallel passage that the reason David was not allowed

00:28:07.839 --> 00:28:10.039
 to build God's temple.

00:28:10.039 --> 00:28:15.519
 It says, you may not build my temple because you shed blood.

00:28:15.519 --> 00:28:18.240
 You are a man of war.

00:28:18.240 --> 00:28:23.119
 And so God says, David, you're not fit to build the temple of God because you've killed

00:28:23.119 --> 00:28:25.879
 too many people.

00:28:25.879 --> 00:28:28.200
 The reason for that is because it was unfitting.

00:28:28.200 --> 00:28:34.440
 It was, violence was never to be taken out on a human being in the temple of God.

00:28:34.440 --> 00:28:41.039
 It was part of the Levitical law that blood could never be shed apart from an animal sacrifice

00:28:41.039 --> 00:28:42.160
 in the midst of the temple.

00:28:42.160 --> 00:28:45.440
 And so God comes and says, David, you are not fit.

00:28:45.440 --> 00:28:49.960
 You are the great David in your hearts in the right place, but you have poured human

00:28:49.960 --> 00:28:51.759
 blood onto the ground.

00:28:51.759 --> 00:28:56.559
 You cannot come into the presence of God and build the holy temple that will last forever.

00:28:56.559 --> 00:28:57.559
 You're not fit.

00:28:57.559 --> 00:28:58.559
 I need a man.

00:28:58.559 --> 00:29:05.519
 And he's saying, David's son that will build the temple, he's got to be a man of peace.

00:29:05.519 --> 00:29:08.200
 And you know, you say, well, of course, he's talking about Solomon.

00:29:08.200 --> 00:29:14.360
 But the problem with that is if you've read the story, you know that 415 years later, they're

00:29:14.359 --> 00:29:18.439
 going to come in and the promise was he'll build a temple that will last forever, that

00:29:18.439 --> 00:29:20.279
 God's presence will never leave.

00:29:20.279 --> 00:29:22.240
 And the temple is leveled.

00:29:22.240 --> 00:29:24.119
 It's destroyed.

00:29:24.119 --> 00:29:29.919
 And Amos realizes that David was unfit and Solomon was unfit and the temple is lost.

00:29:29.919 --> 00:29:35.559
 And you can go to Matthew 1 and you see the son of David.

00:29:35.559 --> 00:29:37.719
 There's the promise, the forever king, the son.

00:29:37.719 --> 00:29:44.339
 But you go to John 1 and it says he has tabernacled among us.

00:29:44.339 --> 00:29:51.559
 You go to John 2 and Jesus says, I will tear down the temple and in three days I'll build

00:29:51.559 --> 00:29:52.559
 it.

00:29:52.559 --> 00:30:01.119
 And immediately you say, 2 Samuel 7, the temple promise was about him.

00:30:01.119 --> 00:30:04.199
 It was about he's the temple.

00:30:04.199 --> 00:30:08.199
 And you see the answer, all the promises are yes and amen in Jesus Christ.

00:30:08.199 --> 00:30:09.199
 How?

00:30:09.199 --> 00:30:11.599
 And the answer is the cross.

00:30:11.599 --> 00:30:15.959
 Because it was at the cross that the temple of God was torn into pieces.

00:30:15.959 --> 00:30:21.000
 You see David couldn't build God's temple because he was a man of war, not a man of

00:30:21.000 --> 00:30:22.519
 peace.

00:30:22.519 --> 00:30:29.759
 And so the true son of David, the man of peace had to have war from God onto him.

00:30:29.759 --> 00:30:30.839
 His blood had to be spilled.

00:30:30.839 --> 00:30:31.839
 He couldn't spill blood.

00:30:31.839 --> 00:30:37.399
 His blood had to be spilled so that you might know the possibility of true peace.

00:30:37.400 --> 00:30:42.519
 He was the temple that was destroyed but in three days it was rebuilt again.

00:30:42.519 --> 00:30:50.160
 And all the promises of the Davidic covenant are yes today in Jesus Christ.

00:30:50.160 --> 00:30:54.160
 This week I heard someone mention this.

00:30:54.160 --> 00:30:59.080
 When we look at our lives and we say, where's the wisdom of God?

00:30:59.080 --> 00:31:00.680
 This feels like foolishness.

00:31:00.680 --> 00:31:07.000
 I don't know why I'm walking through this or I'm passing through this.

00:31:07.000 --> 00:31:13.400
 There's a famous saying in the black church in America.

00:31:13.400 --> 00:31:18.480
 It's one of the black gospel songs that's been written in lots of different ways throughout

00:31:18.480 --> 00:31:20.400
 the 20th century especially.

00:31:20.400 --> 00:31:24.720
 But the most famous of the songs is called the on time God.

00:31:24.720 --> 00:31:29.440
 And the most famous line you may have heard it before is, he may not come when you want

00:31:29.440 --> 00:31:34.279
 him to but he's always on time.

00:31:34.279 --> 00:31:42.160
 And for hundreds and hundreds of years they said, where's the heir of the covenant?

00:31:42.160 --> 00:31:46.680
 And he didn't come when they wanted him to but he came on time.

00:31:46.680 --> 00:31:54.519
 In the fullness of time Paul tells us, God sent forth his son, born of a woman, to redeem

00:31:54.519 --> 00:32:00.119
 us that we might be called sons and daughters of God.

00:32:00.119 --> 00:32:05.079
 And that's an invitation for you as we approach the table of the living God.

00:32:05.079 --> 00:32:06.079
 Let's pray.

00:32:06.079 --> 00:32:14.919
 Father, we give thanks that the promises are yes in Jesus Christ.

00:32:14.919 --> 00:32:20.239
 And we come now and ask that you would give us faith in your very covenant presence as

00:32:20.239 --> 00:32:21.639
 we approach your table.

00:32:21.640 --> 00:32:31.640
 And we ask for this faith in Christ's name.