WEBVTT

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 John 13 and I'm going to look at two verses verses 34 and 35.

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 John 13 at verse 34, a new commandment I give to you that you love one another just as I have

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 loved you, you also are to love one another. By this all people will know that you are my disciples

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 if you have love for one another. Now we're all very much aware of how powerful an influence

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 example can be, whether it's an example that leads people in the right direction or otherwise,

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 an example a life that leads people to consider things which are good or else an example that

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 leads people astray into a different type of lifestyle. But example itself can be a very

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 powerful tool, a very powerful influence and I'm sure we've all found that. Many of us I'm sure

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 tonight can actually look to our own background and upbringing and find examples there that helped us

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 towards where we are now in relation to our faith and our coming to know the Lord.

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 But the example of Jesus of course is by far the most powerful of all because there is a perfect

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 example. Everything that he did as an example to his disciples and to us as we read his word

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 comes across to us as a perfect human life and there is no other example like that. It is an infallible

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 example. It's an example in which he himself is set before us indeed as he says to the disciples here

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 in this chapter that he is setting an example to them by what he has done in their presence here

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 in this incident where he washed their feet. And yet of course we remember that we're actually not

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 saved by Jesus as our example or by following his example only. It's there for us and it's precious

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 to us but following Jesus as an example is not itself going to save us. We need Jesus as our atoning

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 sacrifice between ourselves and God before we come to follow him as our example. And the basis of our

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 standing before God is not by our following Jesus' example but by our coming to embrace him as our

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 substitute redeemer who came into the world to save us from our sins. And having been saved, having come

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 to embrace him, having come to know him, we then have his example as something that we set before us

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 to follow. And in this instance we have an example of loving one another. As Jesus loved them so he is

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 saying this now I am saying to you, I'm commanding you, that you love one another just as I have loved

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 you. So that's the first thing we're looking at is that loving one another is as far as Jesus is

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 concerned and our relationship with Jesus. It's a new commandment from him for us to love one another.

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 Second thing we read is that loving one another is to be as Jesus loved us. We love one another

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 because he's commanded it and he calls it here a new commandment and we love one another because

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 through that we come to reflect on and reflect out Jesus' love for his people. By this all people will

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 know that you are my disciples if you have love one for another. So love for one another, a new

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 commandment, and then secondly love for one another as Jesus loved us. So obviously the first of those

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 love for one another as commanded by Jesus is a requirement on our part. He requires that of us.

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 A requirement on his part that we actually love one another. Now he's saying here it's a new

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 commandment. Why is he calling it a new commandment? Because when you go back to the Old Testament

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 it's obvious that God taught his people Israel to love him and to love one another as well. You find

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 that in some of the great texts of the Old Testament, Deuteronomy chapter 6. Behold the Lord your God is one.

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 You shall love the Lord your God with all your heart, with all your mind, with all your strength.

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 Go to Leviticus 19 verse 18. It speaks about loving your neighbor as yourself. So the two things are

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 combined in the New Testament. You actually find them coming. You love the Lord your God with all your

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 heart and your neighbor as yourself as Jesus taught on another occasion. But why is it called a new

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 commandment? If it's been in existence for all these centuries, if the people of Israel knew it,

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 if it was there in the time of Christ himself on earth, why is he calling it a new commandment?

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 Well one reason I think is that it has never been seen in this way before. God commanded his people

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 in the Old Testament to love him and to love one another, to love their neighbor as themselves.

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 But it had never been seen visibly like this in the person of a human being. And I know Jesus is more

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 than a human being, but this is God in the flesh, God in our nature. The word become flesh. And through

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 that, God is actually giving this great example, Jesus himself giving this example of what it is and

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 how it is there to love one another. They have never seen God's love this way before. They've heard

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 about it. They've known about it. They have never seen it in action in the way that it's now revealed

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 in Christ. So from that point of view, it is a new commandment. Not because it's entirely new.

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 Not because they didn't know anything about the substance of it, but because they had never

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 seen it as God himself present amongst them. Through Jesus here, went on bended knee to wash their feet.

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 That was something not only unexpected, but unparalleled, something that had never been seen

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 by them before.

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 And it's new in that respect, at least. And therefore, you find it's also new in the sense

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 in which there's a movement from the Old Testament emphasis there. You love the Lord, your God,

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 and your neighbor as yourself. So Jesus is really saying now, you love the Lord, your God,

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 but you love one another. And he's emphasizing the love for one another to add to what he said

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 about loving our neighbor in previous contexts. And you see, it's not just to love your neighbor

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 as yourself. You love one another as I have loved you. So he's extending the dimensions, really,

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 if you like. If you think about what he said in the Old Testament about loving God and loving one

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 another and loving your neighbor, if you think about that as the first edition of the Book of Love,

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 if you like. Well, here is the new expanded enlarged edition. And he's added these details so that it

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 takes on an extra dimension, if you like, as Jesus taught it, as Jesus showed it, as Jesus is the example

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 of it. So this is the new edition, this new commandment, that you love one another just as I

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 have loved you. Just as I have loved you. Of course, that is such an enormous statement in itself.

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 This little word, as or just as, these two words, not very big words, but they're really significant

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 and filled with meaning. It's not just any kind of love. It's not just any type of following the

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 example that Jesus has set for us. It's not just trying to follow his example in love up to a

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 certain degree, and then when it satisfies ourselves, we leave it at that. No, he's saying, it's as I have

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 loved you, as you have seen my love in action, as you have seen what it meant for me to love you,

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 this is how you are to love one another. It's required by Jesus, patterned upon his own

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 wonderful love, as he has shown that to the disciples, and we'll come back to that in a minute,

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 when we see the nature of that love, as he washed the feet of the disciples. But it's love for another,

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 a new commandment. In other words, it's required by Jesus. And you know, it really should be enough

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 for us, shouldn't it, that we know that our love for one another is commanded by Christ, and we should

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 say, well, if it's commanded by him, that's enough. That really should be enough for me to persuade me

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 that I need to love my fellow Christians, that we together need to love one another. It's his command,

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 as much as any command. Whatever he has commanded has the same status as any other command.

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 It's something of an imperative from him, from his authority, and that's what lies behind our

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 need to love one another, one of the features of the need to love one another. But then secondly,

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 this love of one another as a new commandment, it isn't just required by Jesus. You can see here,

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 it's a reliable indicator of something. It's a reliable indicator because he says here,

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 by this shall all people know that you are my disciples, if you love one another. It's a distinguishing

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 mark of God's people, that they love one another. It's one of the main distinguishing marks of God's

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 people, that they love one another. Now, sadly, as you and I know very well, it doesn't always come

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 to that, and we don't always match up with that. And I'm sure every one of us has to say of ourselves,

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 there are times when I have failed to meet that standard. And when we together as a church have failed

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 to meet that standard, and it's no excuse for us that there's no perfect church on earth in this world.

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 The fact remains, this is still the standard. Whatever our past has been, whatever our present is,

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 whatever our circumstances are, this commandment from Jesus, this new commandment, it's to be a reliable

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 indicator for that world out there as to what a Christian life and what the Christian church is about.

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 There's a sense in which the world out there meets with God when they see us loving one another.

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 And as we've said already, there is a powerful example in the example of Jesus to us, but you and I have to

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 follow that in the life we live in relation to each other, as well as individually, but in relation to

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 each other. This is what Jesus is, by this, all people will know that you are my disciples. If you have

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 love for one another, he's focusing on their love for one another as a reliable indicator for the world

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 of what discipleship for Christ really is about, what the church of God is about, what the

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 people of God, who they are, what they're like, what their life is all about.

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 And that's why I'm saying there's a very real sense in which the world out there, they don't meet with

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 God through the Bible. Most of them never read the Bible. Some of them, many of them don't even know

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 what the Bible contains. They would know very little about Jesus himself, about the way of salvation.

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 And we meet them, as we heard in prayer, in the supermarket or wherever around us, in our neighborhoods

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 and our interaction with them at work or whatever, day by day. But this is particularly what Jesus is

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 emphasizing. Because they don't read their Bibles and because they don't know God from that, and because

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 they don't know what the church is like by reading about it in Scripture, they have to see it in us.

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 They have to actually come to know what true love really is about and what it looks like.

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 Let's face it, we're living in a world where the word love is perverted, where the word love has been

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 taken and out of context altogether, even in the ordinary sense of human or married love,

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 taken and actually made into something that is contrary to what we know genuine true love is.

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 And certainly biblical love and the love of God. Because we live in a situation, and we say this

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 very often, but it's there for us always to remember and always to note, where sadly so much

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 of what passes for the church and the world is really just the importing of the culture of the world

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 into its practices. Now, that's not holding ourselves up and saying, aren't we much better than other

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 people than other Christians who confess to be Christians, but are obviously very worldly and have

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 imported things of the world? We're not doing it for that sake. We're doing it because it saddens us,

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 because it really grips our heart that people pass off being Christians as just the world dressed up

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 in the dressings of the world.

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 By this, all people will know that you are my disciples. Not when you decide to become as like

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 the world as possible. Not when you import the values of the world into your thinking and into

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 your practice. Not when you really give the impression that actually there's not that much

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 difference at all between a Christian lifestyle and the lifestyle of everybody else. Not when you give

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 the impression, as the church sometimes gives, that really out there the best way we can actually live

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 for Christ is to try and attract the world by becoming like them.

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 By this shall all men know that you are my disciples, if you love one another as I have loved you.

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 And there is no compromise there on the part of Jesus.

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 The world, friends, has to come to meet with God through what they see in us.

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 This is to be our witness. This is our wonderful privilege to live Christ-like lives,

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 challenging though it is, hugely demanding though it is, time-consuming though it is.

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 Everything else about it that's difficult is difficult.

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 But then it's our great privilege.

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 Because God has given, not just to you individually, but to us collectively, in this locality itself,

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 he has given to us collectively to be the means by which the world gets a reliable indicator

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 as to what true love is about.

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 And what the people of God look like and are like to each other.

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 It's a great privilege.

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 We should thank God for that.

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 That he has taught us this way.

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 That he has brought us to appreciate this.

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 That this, in fact, is what he's emphasized for us.

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 And, you know, when you go to John's other writings and his epistles, especially his first epistle,

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 let me just point you to that for a moment.

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 John, 1 John chapter 4 and verses 11 and 12 especially.

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 Because you read there as follows.

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 Well, you can read from verse 10.

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 In this is love.

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 Not that we have loved God, but that he loved us.

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 And sent to son to be the propitiation for our sins.

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 Beloved.

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 See, there's the same emphasis coming through.

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 If God so loved us, we ought also to love one another.

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 But he doesn't leave it at that.

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 That's pretty much the same as what he's saying in John 13.

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 What Jesus said in John 13.

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 But he goes on to say, no one has ever seen God.

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 If we love one another, God abides in us and his love is perfected in us.

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 We're not going to go into all of that.

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 But the point I'm really concerned to put across to use this.

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 No one has ever seen God is very closely attached to our love for one another being visible.

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 In other words, because no one can actually see God as he is.

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 And especially that world in which we live does not see God.

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 They have to see him in us.

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 They have to see him through our love.

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 Through our love for one another.

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 Especially.

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 That's the indicator.

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 And not only is it an indicator to the world.

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 But let's not forget this.

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 First John chapter 3 and verse 14.

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 By this we know, or herein we know, that we have passed from death to life.

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 Why?

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 Where's the indicator that we have passed from death to life?

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 Is it because I can persuade myself individually, personally, that I'm a Christian?

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 Yes, that may be part of it.

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 But that's not what John is saying.

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 By this we know that we have passed from death to life.

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 Because we love the brothers.

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 We love the Christians.

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 We belong to the church we belong to.

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 We love our fellow believers.

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 We love our fellow Christians.

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 Remember that was said in a time of real difficulty.

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 Real Christian, real danger to Christians.

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 In the days of the Apostle John.

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 Real danger from all kinds of sources.

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 Not just from these authorities.

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 The governing authorities.

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 But also from defections from the faith.

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 All sorts of things like that.

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 By this we know.

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 That we have passed from death to life.

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 Because we love one another.

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 We love the brethren.

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 We love Christ's people.

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 So it's an indicator to ourselves.

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 Who we are.

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 That we have indeed come.

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 To be saved by God.

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 That we are his people.

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 Because we love one another.

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 And the implication is.

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 We would not have this type of love for one another.

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 If that were not the case.

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 And I'm sure you can follow that.

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 In your own experience.

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 Most if not all of us can say.

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 Well there was a time when.

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 I may have appreciated.

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 What some of God's people were like.

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 I appreciated the life they were living.

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 I could see they were different.

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 But I couldn't say I loved them.

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 But I love them now.

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 Because I've come to be one of them.

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 Because I belong to them.

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 Because I see God in them.

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 I see Jesus in them.

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 And he has placed me as one of them.

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 In this wonderful spiritual body.

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 So loving one another.

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 It's a new commandment.

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 Briefly in the sense we've said.

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 It's required by Jesus.

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 It's a reliable indicator.

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 To the world.

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 To ourselves as Christians.

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 That this is who we are.

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 This is who God is.

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 Now secondly.

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 He goes on to say.

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 Loving one another.

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 Is as Jesus loved us.

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 Loved his people.

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 A new commandment I give you.

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 That you love one another.

00:19:23.080 --> 00:19:26.060
 Just as I have loved you.

00:19:27.900 --> 00:19:29.200
 And what does that mean?

00:19:29.200 --> 00:19:31.799
 Just as I have loved you.

00:19:31.799 --> 00:19:33.480
 If that's the foundation.

00:19:33.640 --> 00:19:34.580
 If that's the pattern.

00:19:35.100 --> 00:19:36.279
 If that's the quality.

00:19:36.460 --> 00:19:38.140
 If that's the nature of the love.

00:19:38.340 --> 00:19:40.100
 That we are to have for one another.

00:19:40.200 --> 00:19:41.500
 What does that mean in practice?

00:19:42.600 --> 00:19:44.180
 Well first of all it means.

00:19:44.960 --> 00:19:45.799
 Self giving.

00:19:46.960 --> 00:19:47.799
 Giving of yourself.

00:19:49.039 --> 00:19:50.100
 Because it's impossible.

00:19:50.580 --> 00:19:52.200
 To define love.

00:19:52.580 --> 00:19:53.720
 Certainly completely.

00:19:54.500 --> 00:19:56.960
 By thinking of it other than love that's shared.

00:19:57.559 --> 00:19:58.880
 Or love that is mutual.

00:19:58.880 --> 00:20:01.220
 Or goes between one person and another.

00:20:01.220 --> 00:20:02.520
 Or a group of people.

00:20:02.840 --> 00:20:04.540
 That share love together.

00:20:05.540 --> 00:20:08.160
 That is exactly what he means here.

00:20:08.500 --> 00:20:10.120
 By as I have loved you.

00:20:10.740 --> 00:20:12.860
 Jesus loved his people.

00:20:13.320 --> 00:20:15.900
 In giving himself for them.

00:20:16.120 --> 00:20:18.060
 And in giving himself to them.

00:20:18.800 --> 00:20:22.620
 You go back to the beginning of this wonderful chapter.

00:20:22.619 --> 00:20:26.879
 You'll see that John very deliberately records some details for us there.

00:20:27.579 --> 00:20:29.159
 Before the feast of the Passover.

00:20:29.539 --> 00:20:33.839
 When Jesus knew that his hour had come to depart out of the world.

00:20:34.139 --> 00:20:35.399
 This world to the Father.

00:20:36.039 --> 00:20:37.779
 He knew that that meant the cross.

00:20:38.459 --> 00:20:40.739
 Knew that that meant the death of the cross.

00:20:41.699 --> 00:20:42.719
 Sufferings of the cross.

00:20:43.359 --> 00:20:44.639
 All of that entailed.

00:20:44.640 --> 00:20:48.400
 He knew that that's what lay ahead of him.

00:20:49.420 --> 00:20:51.540
 Having loved his own who were in the world.

00:20:52.280 --> 00:20:53.720
 He loved them to the end.

00:20:54.640 --> 00:20:55.380
 And during supper.

00:20:55.560 --> 00:20:59.340
 When the devil had put into the heart of Judas Iscariot already.

00:21:00.200 --> 00:21:01.240
 To betray him.

00:21:01.340 --> 00:21:04.140
 Jesus knowing that the Father had given all things into his hand.

00:21:04.480 --> 00:21:05.660
 That he had come from God.

00:21:05.720 --> 00:21:07.480
 That he was going back to God.

00:21:07.800 --> 00:21:08.920
 He rose from his supper.

00:21:09.280 --> 00:21:11.380
 Laid down his outer garments.

00:21:11.520 --> 00:21:12.240
 And took the towel.

00:21:12.240 --> 00:21:13.480
 And girded himself.

00:21:13.640 --> 00:21:15.740
 He went through all of that action.

00:21:16.039 --> 00:21:17.740
 That really symbolized.

00:21:17.839 --> 00:21:18.319
 If you like.

00:21:18.480 --> 00:21:20.819
 The humbling of himself.

00:21:21.019 --> 00:21:21.480
 In love.

00:21:21.759 --> 00:21:23.279
 To the benefit of his disciples.

00:21:24.400 --> 00:21:25.740
 And what that's really saying to us.

00:21:25.779 --> 00:21:27.559
 Is that the mind of Jesus.

00:21:27.559 --> 00:21:29.819
 Was set upon what was waiting for him.

00:21:30.180 --> 00:21:31.620
 In the sufferings of the cross.

00:21:31.960 --> 00:21:33.160
 What was waiting for him.

00:21:33.240 --> 00:21:34.579
 In leaving this world.

00:21:34.920 --> 00:21:36.500
 And departing to go to the Father.

00:21:36.720 --> 00:21:37.559
 After resurrection.

00:21:37.759 --> 00:21:39.599
 But everything between that moment.

00:21:39.599 --> 00:21:40.599
 That he spoke to them.

00:21:40.599 --> 00:21:42.259
 And his ascension to glory.

00:21:42.559 --> 00:21:43.599
 Is in the mind of Jesus.

00:21:43.699 --> 00:21:44.759
 Including the cross.

00:21:45.480 --> 00:21:46.279
 And what does it say?

00:21:47.199 --> 00:21:48.339
 He loved them.

00:21:48.779 --> 00:21:49.799
 To the end.

00:21:50.779 --> 00:21:51.899
 He loved them.

00:21:52.399 --> 00:21:54.240
 To the furthest extent possible.

00:21:55.219 --> 00:21:56.599
 He didn't hold back.

00:21:56.939 --> 00:21:58.139
 Anything of himself.

00:21:58.799 --> 00:22:00.579
 Though he knew that this was really.

00:22:00.939 --> 00:22:02.779
 What was waiting for him.

00:22:02.859 --> 00:22:04.359
 Not only did he know that.

00:22:04.459 --> 00:22:07.059
 But he also knew the kind of people there were.

00:22:07.059 --> 00:22:09.460
 We read there that Jesus.

00:22:09.460 --> 00:22:09.899
 Judas.

00:22:10.200 --> 00:22:11.980
 Had already in his heart.

00:22:12.099 --> 00:22:12.919
 To betray him.

00:22:13.559 --> 00:22:15.460
 Satan had put that desire.

00:22:15.579 --> 00:22:16.740
 That thought in his heart.

00:22:18.879 --> 00:22:19.419
 And.

00:22:20.559 --> 00:22:21.039
 Jesus.

00:22:22.339 --> 00:22:23.399
 At that stage.

00:22:23.480 --> 00:22:24.440
 Knew this very well.

00:22:26.319 --> 00:22:27.259
 But he held.

00:22:27.659 --> 00:22:28.659
 Nothing back.

00:22:29.659 --> 00:22:31.440
 When you look to chapter 15.

00:22:32.279 --> 00:22:33.740
 Verses 12 and 13.

00:22:33.740 --> 00:22:35.960
 This is my commandment.

00:22:35.960 --> 00:22:37.039
 That you love one another.

00:22:37.680 --> 00:22:39.240
 As I have loved you.

00:22:40.200 --> 00:22:40.920
 Greater love.

00:22:41.079 --> 00:22:42.140
 Has no one than this.

00:22:42.900 --> 00:22:44.799
 That someone lays down his life.

00:22:45.460 --> 00:22:46.839
 For his friends.

00:22:48.900 --> 00:22:49.940
 That's what he knew.

00:22:50.420 --> 00:22:51.980
 That's what was in his heart to do.

00:22:52.380 --> 00:22:53.559
 The selfless love.

00:22:53.740 --> 00:22:55.220
 Of the Lord Jesus Christ.

00:22:55.359 --> 00:22:56.140
 Knowing all this.

00:22:56.400 --> 00:22:57.200
 At that moment.

00:22:57.339 --> 00:22:58.779
 Still he loved them to the end.

00:22:59.120 --> 00:22:59.819
 He loved them.

00:23:00.319 --> 00:23:01.240
 To the extent.

00:23:01.400 --> 00:23:02.740
 That he needed to love.

00:23:02.740 --> 00:23:04.120
 That they needed to be loved.

00:23:04.319 --> 00:23:05.819
 In order to be saved.

00:23:08.880 --> 00:23:09.599
 And you know.

00:23:09.759 --> 00:23:10.079
 It's.

00:23:11.740 --> 00:23:13.039
 It's very much symbolic.

00:23:13.039 --> 00:23:13.779
 As you read.

00:23:13.920 --> 00:23:15.000
 What he did with the clothes.

00:23:15.620 --> 00:23:16.299
 His outer clothes.

00:23:16.380 --> 00:23:16.720
 And so on.

00:23:16.759 --> 00:23:16.960
 In fact.

00:23:16.980 --> 00:23:17.380
 It's really.

00:23:17.720 --> 00:23:18.819
 Pretty much the language.

00:23:19.259 --> 00:23:20.539
 Of Philippians chapter 2.

00:23:20.539 --> 00:23:20.980
 Isn't it?

00:23:21.759 --> 00:23:23.120
 In the form of God.

00:23:23.599 --> 00:23:23.779
 He.

00:23:24.420 --> 00:23:25.299
 Thought it not.

00:23:25.539 --> 00:23:26.339
 Something to grasp.

00:23:26.400 --> 00:23:27.319
 Or to hold on to.

00:23:27.759 --> 00:23:28.700
 But made himself.

00:23:28.700 --> 00:23:29.819
 Of no reputation.

00:23:30.000 --> 00:23:31.140
 Taking the form of a servant.

00:23:31.140 --> 00:23:32.380
 He.

00:23:32.380 --> 00:23:32.740
 He.

00:23:32.860 --> 00:23:33.720
 He left.

00:23:33.840 --> 00:23:34.320
 If you like.

00:23:34.800 --> 00:23:35.960
 The form of God.

00:23:36.020 --> 00:23:36.620
 That he had been in.

00:23:36.660 --> 00:23:37.540
 From all eternity.

00:23:37.540 --> 00:23:39.240
 The place that he had.

00:23:41.820 --> 00:23:42.840
 In the Trinity.

00:23:42.840 --> 00:23:43.580
 And glory.

00:23:44.580 --> 00:23:45.259
 He took.

00:23:45.400 --> 00:23:46.140
 Something else.

00:23:46.220 --> 00:23:47.220
 The form of a servant.

00:23:47.840 --> 00:23:49.120
 Didn't cease to be God.

00:23:49.180 --> 00:23:49.800
 But he took something.

00:23:49.860 --> 00:23:50.820
 He didn't have before.

00:23:50.819 --> 00:23:53.019
 You compare that to.

00:23:53.339 --> 00:23:54.559
 To John 13 here.

00:23:54.599 --> 00:23:55.339
 And that's what you find.

00:23:55.339 --> 00:23:55.740
 Isn't it?

00:23:56.159 --> 00:23:56.980
 When he knew that.

00:23:57.379 --> 00:23:58.679
 His hour had come.

00:24:00.000 --> 00:24:01.279
 He laid aside.

00:24:01.279 --> 00:24:02.039
 His garments.

00:24:02.179 --> 00:24:02.939
 His outer garments.

00:24:03.539 --> 00:24:04.579
 And he took a towel.

00:24:04.779 --> 00:24:06.480
 And girded himself.

00:24:06.480 --> 00:24:07.359
 Round his waist.

00:24:07.419 --> 00:24:07.839
 With it.

00:24:10.279 --> 00:24:11.279
 He might have said.

00:24:13.359 --> 00:24:14.599
 Look at these disciples.

00:24:16.139 --> 00:24:16.720
 Here's one.

00:24:16.779 --> 00:24:18.059
 Who's going to betray me.

00:24:18.059 --> 00:24:20.339
 Here's one.

00:24:20.419 --> 00:24:21.480
 Who's going to deny me.

00:24:23.039 --> 00:24:23.399
 Here.

00:24:23.500 --> 00:24:24.399
 The whole lot of them.

00:24:24.480 --> 00:24:25.960
 And they're not going to be faithful to me.

00:24:26.079 --> 00:24:26.759
 To the end.

00:24:26.819 --> 00:24:27.980
 They're going to be bewildered.

00:24:28.359 --> 00:24:29.799
 Most of them are going to turn their back.

00:24:29.839 --> 00:24:30.960
 When it comes to the cross.

00:24:31.000 --> 00:24:32.480
 And when it comes to my death on the cross.

00:24:33.440 --> 00:24:35.000
 How can I possibly be.

00:24:35.639 --> 00:24:36.740
 Expected to love.

00:24:36.740 --> 00:24:38.200
 This kind of person.

00:24:38.500 --> 00:24:39.519
 These kind of people.

00:24:42.919 --> 00:24:44.039
 He loved them.

00:24:45.099 --> 00:24:46.480
 He loved them to the end.

00:24:46.480 --> 00:24:49.160
 Truly I'm saying to you.

00:24:49.839 --> 00:24:50.839
 A new commandment.

00:24:51.120 --> 00:24:52.259
 That you love one another.

00:24:52.620 --> 00:24:54.440
 Just as I have loved you.

00:24:54.559 --> 00:24:55.620
 What kind of difficulties.

00:24:55.980 --> 00:24:57.019
 Do you and I have.

00:24:57.120 --> 00:24:58.299
 In loving Christ.

00:24:58.559 --> 00:24:59.579
 In serving Christ.

00:25:00.099 --> 00:25:01.920
 In being Christians in this world.

00:25:02.319 --> 00:25:03.319
 Yes there are difficulties.

00:25:03.480 --> 00:25:04.860
 Of course we don't deny that.

00:25:04.860 --> 00:25:06.700
 What are the challenges we have.

00:25:07.180 --> 00:25:09.440
 To actually showing our love for one another.

00:25:09.700 --> 00:25:10.860
 In the face of a hostile world.

00:25:11.940 --> 00:25:12.920
 There's so much isn't there.

00:25:13.039 --> 00:25:14.500
 So much that you have to endure.

00:25:14.799 --> 00:25:16.140
 So much that you have to expect.

00:25:16.140 --> 00:25:18.220
 So many difficulties that come your way.

00:25:18.540 --> 00:25:19.380
 So many challenges.

00:25:19.820 --> 00:25:21.980
 So many persecutions.

00:25:21.980 --> 00:25:23.120
 Even at times.

00:25:27.400 --> 00:25:28.520
 But then you go to this.

00:25:28.600 --> 00:25:29.100
 And you say well.

00:25:30.180 --> 00:25:31.960
 Whatever I face in this world.

00:25:34.020 --> 00:25:35.340
 It's as nothing.

00:25:35.420 --> 00:25:36.600
 Compared to what he knew.

00:25:37.060 --> 00:25:39.060
 And he faced even at that moment.

00:25:40.100 --> 00:25:41.259
 Yet what did he do.

00:25:41.820 --> 00:25:42.980
 Was he deflected.

00:25:42.980 --> 00:25:44.320
 From his love for them.

00:25:44.319 --> 00:25:47.339
 Was he put off going through.

00:25:47.339 --> 00:25:48.019
 With his love.

00:25:48.119 --> 00:25:49.879
 And finishing what he had come to do.

00:25:50.599 --> 00:25:52.740
 Just because he knew the kind of people they were.

00:25:52.819 --> 00:25:53.939
 No of course he wasn't.

00:25:55.139 --> 00:25:56.299
 He might have found it.

00:25:56.980 --> 00:25:57.740
 Easy to say.

00:25:57.859 --> 00:25:58.859
 I can't wash the feet.

00:25:58.859 --> 00:25:59.879
 Of all of these.

00:26:00.720 --> 00:26:01.159
 Sinners.

00:26:01.160 --> 00:26:04.940
 And undoubtedly.

00:26:04.940 --> 00:26:09.920
 Some of our fellow Christians are easier to love than others.

00:26:11.920 --> 00:26:15.300
 But Jesus does not qualify our love that way.

00:26:16.440 --> 00:26:18.540
 This is my commandment.

00:26:19.240 --> 00:26:23.880
 That you love one another just as I have loved you.

00:26:23.880 --> 00:26:27.680
 Just as I have loved you.

00:26:29.300 --> 00:26:30.740
 I daily failed.

00:26:31.900 --> 00:26:33.620
 In meeting that standard.

00:26:34.540 --> 00:26:36.040
 I'm conscious of that.

00:26:36.580 --> 00:26:38.420
 I have to confess that before God.

00:26:38.660 --> 00:26:39.980
 And I'm sure you do as well.

00:26:40.400 --> 00:26:42.800
 But this is what we're always drawn back to.

00:26:43.100 --> 00:26:44.800
 This is really the crux of the issue.

00:26:45.080 --> 00:26:46.500
 This is the supreme example.

00:26:46.820 --> 00:26:49.460
 This is what we've patterned our lives on.

00:26:49.460 --> 00:26:53.059
 As I have loved you.

00:26:54.079 --> 00:26:55.140
 So you.

00:26:56.200 --> 00:26:58.420
 Now must love one another.

00:27:00.200 --> 00:27:01.420
 It's self-giving.

00:27:02.360 --> 00:27:05.539
 We give of ourselves in love to others.

00:27:06.420 --> 00:27:07.559
 To our fellow Christians.

00:27:08.000 --> 00:27:08.980
 As well as to the Lord.

00:27:09.579 --> 00:27:11.220
 That means our time.

00:27:11.700 --> 00:27:12.400
 Our gifts.

00:27:13.019 --> 00:27:14.460
 Whatever way God has gifted us.

00:27:14.500 --> 00:27:15.079
 Our talents.

00:27:15.779 --> 00:27:16.920
 Our use of time.

00:27:17.840 --> 00:27:18.700
 Our priorities.

00:27:20.360 --> 00:27:21.960
 It's all for his sake.

00:27:22.940 --> 00:27:24.960
 But it's as he has loved us.

00:27:25.720 --> 00:27:28.019
 That we are to love one another.

00:27:28.319 --> 00:27:28.720
 And again.

00:27:29.100 --> 00:27:30.900
 I don't want to labor the difficulty of it.

00:27:30.960 --> 00:27:31.500
 By any means.

00:27:31.740 --> 00:27:34.240
 I don't want to in any way give the impression that.

00:27:34.640 --> 00:27:36.299
 We're making it easier than it really is.

00:27:36.640 --> 00:27:38.059
 But I don't want to labor the difficulty.

00:27:38.240 --> 00:27:40.440
 Because I want to focus on the privilege of it.

00:27:40.759 --> 00:27:42.480
 And the privilege of actually having it.

00:27:42.660 --> 00:27:43.960
 For one another's benefit.

00:27:44.240 --> 00:27:45.880
 But also for that world out there.

00:27:45.880 --> 00:27:49.940
 To see what a Christian life is like.

00:27:50.280 --> 00:27:52.080
 What a follower of Christ is like.

00:27:52.300 --> 00:27:52.980
 Not only that.

00:27:53.020 --> 00:27:56.080
 But what followers of Jesus together are like.

00:27:56.079 --> 00:28:00.740
 So you are to love one another.

00:28:01.960 --> 00:28:03.139
 And that's the final point.

00:28:03.339 --> 00:28:04.679
 To love one another.

00:28:04.759 --> 00:28:07.639
 Because this really is a love that's shared.

00:28:09.000 --> 00:28:10.159
 I can't believe the time has gone.

00:28:10.160 --> 00:28:12.400
 When you're talking about love.

00:28:12.460 --> 00:28:13.320
 You don't notice the time.

00:28:13.420 --> 00:28:13.560
 Do you?

00:28:13.600 --> 00:28:14.620
 Especially the love of Jesus.

00:28:15.100 --> 00:28:17.380
 And the way that we're required to love one another.

00:28:17.440 --> 00:28:19.180
 But let me just point you briefly.

00:28:19.320 --> 00:28:21.540
 To another passage.

00:28:21.720 --> 00:28:22.980
 In Ephesians chapter 4.

00:28:23.320 --> 00:28:24.120
 And I'll be very brief.

00:28:24.600 --> 00:28:25.380
 Ephesians 4.

00:28:26.840 --> 00:28:28.800
 Verses 15 and 16 especially.

00:28:29.800 --> 00:28:30.680
 Now Jesus.

00:28:31.040 --> 00:28:33.360
 Paul rather here is talking about the growth.

00:28:33.700 --> 00:28:35.580
 Of God's people together.

00:28:36.340 --> 00:28:37.400
 And how they are to grow.

00:28:37.400 --> 00:28:40.000
 Until they find it reached the maturity.

00:28:40.440 --> 00:28:42.019
 That God has designed them for.

00:28:42.759 --> 00:28:43.680
 And how that is.

00:28:44.519 --> 00:28:46.140
 So that especially they'll be.

00:28:46.280 --> 00:28:48.240
 No longer tossed to and fro.

00:28:48.420 --> 00:28:50.820
 By the deceit of people.

00:28:50.820 --> 00:28:52.640
 Who are trying to present them.

00:28:52.640 --> 00:28:54.280
 With other than the truth.

00:28:55.180 --> 00:28:56.540
 But speaking he says.

00:28:56.860 --> 00:28:58.759
 Rather speaking the truth in love.

00:28:59.380 --> 00:29:01.019
 We have to grow up in every way.

00:29:01.140 --> 00:29:01.620
 Unto him.

00:29:02.100 --> 00:29:03.759
 Who is the head unto Christ.

00:29:04.360 --> 00:29:05.920
 From whom the whole body joined.

00:29:05.920 --> 00:29:07.340
 And held together.

00:29:07.800 --> 00:29:09.140
 By every joint.

00:29:09.140 --> 00:29:10.340
 With which it is equipped.

00:29:10.720 --> 00:29:12.320
 When each part.

00:29:12.500 --> 00:29:13.640
 Is working properly.

00:29:14.580 --> 00:29:16.539
 Makes the body grow.

00:29:17.400 --> 00:29:19.920
 So that it builds itself up.

00:29:20.580 --> 00:29:21.279
 In love.

00:29:23.380 --> 00:29:24.500
 There's no way we could.

00:29:25.019 --> 00:29:26.840
 Really deal with that sufficiently.

00:29:27.060 --> 00:29:27.920
 In two or three minutes.

00:29:28.039 --> 00:29:29.320
 Because it's got a huge amount.

00:29:29.460 --> 00:29:30.200
 To teach us.

00:29:30.660 --> 00:29:32.460
 What the growth of the church is.

00:29:32.660 --> 00:29:33.960
 What the growth of God's people.

00:29:33.960 --> 00:29:35.120
 Together is about.

00:29:35.759 --> 00:29:36.400
 But the point.

00:29:36.579 --> 00:29:37.420
 We're emphasizing.

00:29:37.740 --> 00:29:38.759
 In line with what we have.

00:29:38.759 --> 00:29:39.700
 In John 13.

00:29:40.019 --> 00:29:41.579
 Is the emphasis in the passage.

00:29:41.779 --> 00:29:42.240
 On love.

00:29:42.799 --> 00:29:44.360
 We are to grow up.

00:29:44.559 --> 00:29:45.660
 We are to grow spiritually.

00:29:46.100 --> 00:29:47.059
 We are to mature.

00:29:47.340 --> 00:29:48.340
 Keep on maturing.

00:29:48.340 --> 00:29:49.000
 In the faith.

00:29:49.180 --> 00:29:50.500
 Not individually only.

00:29:50.660 --> 00:29:51.279
 But together.

00:29:51.559 --> 00:29:53.200
 As a fellowship of God's people.

00:29:53.819 --> 00:29:54.920
 How are we to do it?

00:29:55.559 --> 00:29:57.100
 Speaking the truth.

00:29:57.539 --> 00:29:58.200
 In love.

00:29:58.200 --> 00:29:58.319
 Love.

00:29:59.680 --> 00:30:01.600
 And we are to grow up to him.

00:30:02.200 --> 00:30:03.039
 Unto him.

00:30:03.799 --> 00:30:04.740
 Towards him.

00:30:05.660 --> 00:30:07.319
 And when each part of the body.

00:30:07.480 --> 00:30:08.080
 Each one.

00:30:08.860 --> 00:30:10.319
 Such as we are here this evening.

00:30:10.460 --> 00:30:11.759
 When each of us together.

00:30:12.319 --> 00:30:13.279
 United together.

00:30:13.500 --> 00:30:14.840
 When each part is working.

00:30:15.200 --> 00:30:16.539
 Efficiently or effectively.

00:30:17.240 --> 00:30:18.220
 Then together.

00:30:18.360 --> 00:30:19.539
 That makes the body grow.

00:30:19.680 --> 00:30:21.960
 So that it builds itself up.

00:30:22.279 --> 00:30:23.259
 In love.

00:30:23.259 --> 00:30:25.339
 You see.

00:30:25.440 --> 00:30:26.000
 So tonight.

00:30:26.440 --> 00:30:27.900
 The question for myself.

00:30:28.839 --> 00:30:29.400
 Of course.

00:30:29.440 --> 00:30:30.680
 That's not just mere talk.

00:30:30.740 --> 00:30:31.200
 A lot saying.

00:30:31.500 --> 00:30:32.480
 Speaking the truth.

00:30:32.539 --> 00:30:32.920
 In love.

00:30:32.960 --> 00:30:34.180
 It's not just about speaking.

00:30:34.559 --> 00:30:35.940
 It's not just in conversation.

00:30:36.720 --> 00:30:38.200
 And it's just one side of it.

00:30:38.200 --> 00:30:39.220
 First John again.

00:30:39.900 --> 00:30:40.700
 Chapter 3.

00:30:40.740 --> 00:30:41.299
 Verse 18.

00:30:41.819 --> 00:30:42.299
 Emphasizes.

00:30:42.740 --> 00:30:44.339
 Let's not love.

00:30:44.599 --> 00:30:46.240
 In speech only.

00:30:47.220 --> 00:30:47.720
 In word.

00:30:47.819 --> 00:30:48.279
 Or in tongue.

00:30:48.619 --> 00:30:49.720
 But indeed.

00:30:49.859 --> 00:30:50.480
 In action.

00:30:51.019 --> 00:30:51.839
 And in truth.

00:30:52.259 --> 00:30:53.240
 There are two sides to it.

00:30:53.259 --> 00:30:54.279
 Speaking the truth.

00:30:54.339 --> 00:30:54.759
 In love.

00:30:55.339 --> 00:30:56.339
 Acting in love.

00:30:56.940 --> 00:30:58.119
 But it's always together.

00:30:58.839 --> 00:30:59.420
 What he's saying.

00:30:59.779 --> 00:31:00.559
 There is that.

00:31:00.960 --> 00:31:01.519
 From that.

00:31:01.859 --> 00:31:02.299
 We grow.

00:31:02.420 --> 00:31:03.460
 Or the body grows.

00:31:03.599 --> 00:31:04.879
 Or edifies itself.

00:31:05.640 --> 00:31:06.319
 In love.

00:31:07.319 --> 00:31:08.259
 We're not just made.

00:31:08.700 --> 00:31:09.819
 To love one another.

00:31:09.980 --> 00:31:10.460
 Friends.

00:31:11.299 --> 00:31:12.619
 We're made to grow.

00:31:12.740 --> 00:31:13.099
 In love.

00:31:13.180 --> 00:31:13.779
 For one another.

00:31:14.819 --> 00:31:16.160
 We're made to grow.

00:31:16.420 --> 00:31:16.799
 Together.

00:31:16.960 --> 00:31:18.039
 As we speak the truth.

00:31:18.119 --> 00:31:18.640
 In love.

00:31:19.299 --> 00:31:20.019
 To each other.

00:31:20.019 --> 00:31:23.400
 And that's the kind of growth.

00:31:23.700 --> 00:31:25.059
 That Paul has in mind there.

00:31:25.059 --> 00:31:26.059
 In Ephesians.

00:31:26.480 --> 00:31:27.299
 Chapter 4.

00:31:28.299 --> 00:31:29.119
 So that.

00:31:29.200 --> 00:31:30.460
 Each part.

00:31:31.180 --> 00:31:31.579
 Does.

00:31:32.160 --> 00:31:33.139
 Its own bit.

00:31:34.039 --> 00:31:35.099
 The body grows.

00:31:35.819 --> 00:31:36.460
 In love.

00:31:37.519 --> 00:31:38.079
 In other words.

00:31:38.539 --> 00:31:40.440
 I'm not just to ask myself.

00:31:40.440 --> 00:31:40.879
 Tonight.

00:31:41.400 --> 00:31:43.099
 Am I growing in love?

00:31:44.099 --> 00:31:45.819
 Am I growing as a Christian?

00:31:45.819 --> 00:31:48.139
 And am I growing in love?

00:31:49.039 --> 00:31:50.240
 How difficult that may be.

00:31:50.359 --> 00:31:51.179
 To quantify.

00:31:51.179 --> 00:31:52.419
 Or define.

00:31:52.539 --> 00:31:53.259
 It's something I need.

00:31:53.319 --> 00:31:54.019
 From time to time.

00:31:54.119 --> 00:31:54.579
 Regularly.

00:31:54.639 --> 00:31:55.439
 To ask myself.

00:31:55.599 --> 00:31:56.460
 And you do too.

00:31:57.000 --> 00:31:58.319
 But it's not just that.

00:31:58.980 --> 00:31:59.799
 It's not just.

00:32:00.000 --> 00:32:01.359
 Am I growing in love?

00:32:01.399 --> 00:32:02.200
 Or how can I see.

00:32:02.299 --> 00:32:03.220
 That I'm growing in love?

00:32:03.599 --> 00:32:05.019
 What I have to ask myself too.

00:32:05.099 --> 00:32:05.159
 Is.

00:32:05.559 --> 00:32:06.879
 Am I contributing.

00:32:07.399 --> 00:32:08.759
 To the body of Christ.

00:32:08.859 --> 00:32:09.799
 Growing in love.

00:32:11.439 --> 00:32:13.259
 Am I doing my part.

00:32:13.259 --> 00:32:15.700
 As one.

00:32:16.059 --> 00:32:17.460
 Member of that body.

00:32:18.859 --> 00:32:19.839
 To contribute.

00:32:19.839 --> 00:32:21.279
 To the overall growth.

00:32:22.420 --> 00:32:23.299
 Of the body.

00:32:23.299 --> 00:32:23.819
 In other words.

00:32:24.400 --> 00:32:25.420
 Am I concerned.

00:32:25.619 --> 00:32:26.000
 Tonight.

00:32:26.579 --> 00:32:27.500
 For the growth.

00:32:27.640 --> 00:32:28.759
 Of God's people.

00:32:28.920 --> 00:32:29.299
 Together.

00:32:29.720 --> 00:32:31.359
 Of which I form a part.

00:32:31.900 --> 00:32:33.039
 Am I as concerned.

00:32:33.039 --> 00:32:33.839
 For that.

00:32:34.379 --> 00:32:35.259
 As I am.

00:32:35.379 --> 00:32:36.779
 For my own personal growth.

00:32:36.879 --> 00:32:37.559
 I should be.

00:32:38.920 --> 00:32:40.099
 Because God has firmly.

00:32:40.619 --> 00:32:41.220
 Firmly.

00:32:41.799 --> 00:32:42.519
 Positioned me.

00:32:42.519 --> 00:32:43.339
 And placed me.

00:32:44.319 --> 00:32:45.940
 In the body of Christ.

00:32:46.779 --> 00:32:48.160
 And I have a responsibility.

00:32:48.160 --> 00:32:49.259
 To that body.

00:32:49.700 --> 00:32:50.980
 As I have to myself.

00:32:51.099 --> 00:32:51.700
 Individually.

00:32:52.740 --> 00:32:54.039
 To grow in love.

00:32:54.680 --> 00:32:55.980
 To contribute in love.

00:32:56.379 --> 00:32:57.420
 To love.

00:32:58.079 --> 00:32:59.259
 Others of the body.

00:32:59.779 --> 00:33:01.200
 As I have been loved.

00:33:02.119 --> 00:33:03.240
 By my Savior.

00:33:03.240 --> 00:33:08.880
 In one of his books.

00:33:08.880 --> 00:33:11.280
 In the collection.

00:33:11.280 --> 00:33:11.300
 In the collection.

00:33:11.300 --> 00:33:13.200
 Of John Owen's works.

00:33:13.640 --> 00:33:14.500
 That great Puritan.

00:33:14.740 --> 00:33:15.260
 Theologian.

00:33:15.960 --> 00:33:16.980
 He says something.

00:33:17.080 --> 00:33:17.840
 About scripture.

00:33:18.340 --> 00:33:19.060
 Do you think we can.

00:33:19.440 --> 00:33:19.920
 Very easily.

00:33:20.540 --> 00:33:21.920
 Apply to this particular.

00:33:22.100 --> 00:33:22.860
 Topic itself.

00:33:23.380 --> 00:33:24.780
 Of growing in love.

00:33:24.840 --> 00:33:25.360
 Or loving.

00:33:25.560 --> 00:33:26.040
 One another.

00:33:27.080 --> 00:33:28.020
 And this is how he put it.

00:33:28.620 --> 00:33:30.080
 We look on the scripture.

00:33:30.440 --> 00:33:31.060
 We might say.

00:33:31.300 --> 00:33:31.760
 We look on.

00:33:32.260 --> 00:33:32.480
 Love.

00:33:32.560 --> 00:33:33.740
 And we've looked at tonight.

00:33:33.900 --> 00:33:33.980
 We.

00:33:34.280 --> 00:33:34.860
 This is how he put it.

00:33:34.860 --> 00:33:35.800
 We look on the scripture.

00:33:35.799 --> 00:33:37.180
 And receive it.

00:33:37.339 --> 00:33:38.639
 Not as the word of men.

00:33:39.000 --> 00:33:40.159
 But as it is indeed.

00:33:40.159 --> 00:33:41.539
 The word of the living God.

00:33:42.339 --> 00:33:44.259
 In those very fords.

00:33:44.500 --> 00:33:46.279
 And appearing shallows.

00:33:46.279 --> 00:33:47.859
 Of this river of God.

00:33:48.039 --> 00:33:49.099
 Scripture he's talking about.

00:33:49.559 --> 00:33:51.220
 Where the lamb may wade.

00:33:52.059 --> 00:33:53.519
 The elephant may swim.

00:33:55.240 --> 00:33:56.480
 Everything in the scripture.

00:33:56.480 --> 00:33:57.379
 Is so plain.

00:33:58.079 --> 00:33:59.579
 As that the least believer.

00:34:00.119 --> 00:34:01.299
 The least able believer.

00:34:01.299 --> 00:34:02.220
 May understand.

00:34:02.379 --> 00:34:03.960
 All that belongs to his duty.

00:34:03.960 --> 00:34:06.200
 Yet.

00:34:06.420 --> 00:34:08.059
 Is nothing so plain.

00:34:08.840 --> 00:34:10.500
 But that the wisest of them all.

00:34:10.599 --> 00:34:12.619
 Have reason to adore the depths.

00:34:13.159 --> 00:34:15.179
 And stores of divine wisdom in it.

00:34:15.260 --> 00:34:15.800
 In other words.

00:34:16.159 --> 00:34:18.099
 Let's just apply that to John's gospel.

00:34:18.539 --> 00:34:19.440
 And to that passage.

00:34:19.440 --> 00:34:21.159
 That deals with our love for one another.

00:34:21.420 --> 00:34:23.440
 And for Jesus as well.

00:34:23.760 --> 00:34:25.260
 Loving as he has loved us.

00:34:27.300 --> 00:34:29.380
 You can feel as you wade out into.

00:34:29.940 --> 00:34:30.099
 This.

00:34:30.840 --> 00:34:31.880
 Stretch of water.

00:34:32.019 --> 00:34:32.420
 If you like.

00:34:32.519 --> 00:34:33.539
 The waters of love.

00:34:33.960 --> 00:34:35.539
 You can feel.

00:34:36.220 --> 00:34:37.159
 That they begin to.

00:34:37.780 --> 00:34:39.059
 Wash around your ankles.

00:34:41.039 --> 00:34:42.539
 And the youngest saint.

00:34:43.019 --> 00:34:44.659
 The youngest believer can do that.

00:34:44.820 --> 00:34:45.940
 They can go out so far.

00:34:46.280 --> 00:34:46.740
 They can do.

00:34:47.039 --> 00:34:47.840
 As Owen says.

00:34:47.900 --> 00:34:48.980
 They can paddle in it.

00:34:51.019 --> 00:34:52.780
 But then I look out beyond that.

00:34:52.820 --> 00:34:53.240
 And I see.

00:34:53.559 --> 00:34:54.760
 That the water gets darker.

00:34:55.920 --> 00:34:56.840
 And I see that.

00:34:57.340 --> 00:34:58.460
 If I do complete.

00:34:59.059 --> 00:35:00.460
 The initial part.

00:35:00.980 --> 00:35:02.119
 If I do complete.

00:35:02.119 --> 00:35:03.119
 This preliminary part.

00:35:03.119 --> 00:35:03.739
 This preliminary part.

00:35:03.739 --> 00:35:04.659
 Of growing.

00:35:05.599 --> 00:35:06.900
 Then I've got plenty yet.

00:35:06.900 --> 00:35:08.299
 To get used to.

00:35:09.000 --> 00:35:10.019
 And there are depths.

00:35:10.019 --> 00:35:11.319
 That still go beyond me.

00:35:12.500 --> 00:35:14.059
 That I probably will never see.

00:35:14.139 --> 00:35:14.719
 In this life.

00:35:14.819 --> 00:35:16.460
 The full extent of it.

00:35:16.460 --> 00:35:17.319
 Because it's love.

00:35:18.019 --> 00:35:19.299
 It's the love of Christ.

00:35:19.300 --> 00:35:19.440
 Christ.

00:35:22.760 --> 00:35:24.519
 And it doesn't matter who you are tonight.

00:35:24.580 --> 00:35:25.820
 Or how long you've been a Christian.

00:35:26.860 --> 00:35:29.060
 Even if you've just been a Christian for a short time.

00:35:30.820 --> 00:35:32.180
 There's so much in here.

00:35:32.180 --> 00:35:33.100
 That you can find.

00:35:33.560 --> 00:35:34.580
 To paddle in.

00:35:35.160 --> 00:35:36.440
 To try to grow in.

00:35:36.960 --> 00:35:38.160
 To apply to yourself.

00:35:39.160 --> 00:35:40.080
 To love.

00:35:40.080 --> 00:35:41.360
 Your fellow Christians.

00:35:42.280 --> 00:35:43.720
 As God has loved you.

00:35:43.719 --> 00:35:46.939
 And once you've paddled for a while.

00:35:47.639 --> 00:35:49.000
 Then you realize that.

00:35:49.819 --> 00:35:51.599
 Actually there's a lot more to this.

00:35:52.459 --> 00:35:54.000
 There are depths to this.

00:35:55.119 --> 00:35:56.719
 Because what we're trying to do really.

00:35:56.819 --> 00:35:57.339
 Is to follow.

00:35:58.339 --> 00:36:00.179
 The example that Christ has set.

00:36:01.359 --> 00:36:03.179
 Of loving as he loved.

00:36:04.579 --> 00:36:06.419
 And if you can get to the end.

00:36:06.420 --> 00:36:08.800
 And the furthest dimension.

00:36:08.800 --> 00:36:10.360
 Of how he has loved us.

00:36:10.920 --> 00:36:12.980
 And where his love for us ends.

00:36:13.500 --> 00:36:14.360
 Then you can say.

00:36:14.680 --> 00:36:16.079
 You've reached the point.

00:36:16.300 --> 00:36:17.240
 Of completion.

00:36:18.559 --> 00:36:19.559
 But I guarantee.

00:36:19.760 --> 00:36:20.559
 You'll never do it.

00:36:21.380 --> 00:36:22.740
 Maybe not even in eternity.

00:36:23.519 --> 00:36:25.340
 But certainly not in this life.

00:36:26.380 --> 00:36:27.519
 Because the example.

00:36:28.460 --> 00:36:29.440
 Is Christ's.

00:36:29.960 --> 00:36:30.440
 Perfect.

00:36:31.460 --> 00:36:31.880
 Love.

00:36:32.559 --> 00:36:33.579
 May he bless these words.

00:36:34.300 --> 00:36:34.880
 To us.

00:36:34.880 --> 00:36:37.140
 We're going to conclude.

00:36:37.140 --> 00:36:39.200
 Singing together in Psalm 133.

00:36:40.059 --> 00:36:41.039
 Well known psalm.

00:36:41.099 --> 00:36:42.460
 That talks about the unity.

00:36:43.280 --> 00:36:43.780
 Of God's.