Hi everyone, I'm Linda, if you haven't met me, I'm reading from 2 Corinthians chapter
8 and 9 today.
We want you to know, brothers, about the grace of God that has been given among the churches
in Macedonia.
For in a severe test of affliction, their abundance of joy and their extreme poverty
have overflowed in a wealth of generosity on their part.
For they gave according to their means, as I can testify, and beyond their means of their
own accord, begging us earnestly for the favour of taking part in the relief of the saints.
And this, not as we expected, but they gave themselves first to the Lord, and then by
the will of God to us.
Accordingly, we urge Titus that as he had started, so he should complete among you this act of
grace.
But as you excel in everything, in faith, in speech, in knowledge, in all earnestness
and in our love for you, see that you excel in this act of grace also.
I say this not as a command, but to prove by the earnestness of others that your love
also is genuine.
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he
became poor, so that you by his poverty might become rich.
And in this matter I give my judgment.
This benefits you, who a year ago started not only to do this work, but also to desire
to do it.
So now finish doing it as well, so that by your readiness in desiring it may be matched
by your completing it out of what you have.
For if the readiness is there, it is acceptable according to what a person has, not according
to what he does not have.
For I do not mean that others should be eased and you burdened by that as a matter of fairness,
your abundance at the present time should supply their need, so that their abundance may supply
your need, that there may be fairness.
As it is written, whoever gathered much has nothing left over, and whoever gathered little
had no lack.
But thanks be to God, who put into the heart of Titus the same earnest care I have for
you.
For he not only accepted our appeal, but being himself very earnest, he is going to you of
his own accord.
With him we are sending the brother who is famous among all the churches for his preaching
of the gospel.
And not only that, but he has been appointed by the churches to travel with us as we carry
out this act of grace that is being ministered by us for the glory of the Lord himself and
to show our goodwill.
We take this course so that no one should blame us about this generous gift that is being
administered by us, for we aim at what is honourable, not only in the Lord's sight, but also in
the sight of man.
And with them we are sending our brother, whom we have often tested and found earnest in
many matters, but who is now more earnest than ever because of his great confidence in
you.
As for Titus, he is my partner and fellow worker for your benefit.
And as for our brothers, they are messengers of the churches, the glory of Christ.
So give proof before the churches of your love and of our boasting about you to these
men.
Now it is superfluous for me to write to you about the ministry for the saints, for I know
your readiness, of which I boast about you to the people of Macedonia, saying that Achaia
has been ready since last year.
And your zeal has stirred up most of them, but I am sending the brothers so that our boasting
about you may not prove empty in this matter, so that you may be ready, as I said you would
be.
Otherwise, if some Macedonians come with me and find that you are not ready, we would
be humiliated to say nothing of you for being so confident.
So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance
for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.
The point is this, whoever sows sparingly will also reap sparingly.
Whoever sows bountifully will also reap bountifully.
Each one must give as he has decided in his heart, not reluctantly or under compulsion, for
God loves a cheerful giver.
And God is able to make all grace abound to you, so that having all sufficiency in all
things and at all times, you may abound in every good work.
As it is written, he has distributed freely, he has given to the poor, his righteousness
endures forever.
He who supplies seed to the sower and bread for food will supply and multiply your seed for
sowing and increase the harvest of your righteousness.
You will be enriched in every way to be generous in every way, which through us will produce thanksgiving
to God.
For the ministry of this service is not only supplying the needs of the saints, but is also
overflowing in many thanksgivings to God.
By their approval of this service, they will glorify God because of your submission that
comes from your confession of the gospel of Christ and the generosity of your contribution
for them and for all others, while they long for you and pray for you because of the surpassing
grace of God upon you.
Thanks be to God for this inexpressible gift.
God bless you.
Thank you.
Good morning.
My name is Bo.
I'm one of the elders in the church.
For those of you who don't know me, I would like to welcome David and Alison back, joining
us today.
Also, Diane Davis and Jason Kimberly.
Glad to see them as well.
They've been, Diane and Jeff have not been well and been at home.
Good to see Diane and Jason here today.
And welcome also to all the other visitors.
Thank you.
This world is not stable.
Things don't always work as we expect it to be.
And so how should we live then?
What should be our priority or what should we focus on in life?
And that is the purpose of these four sermons in terms of our attitudes towards wealth and
money because that is the main focus for most of us.
So for week one, Dave has talked about what we should treasure the most.
Last week, he talked about the best thing that we are looking for may not be what is best for us.
If we focus on money.
Today, I would like to talk about freedom in terms of how the Lord has freed us to be generous in particular.
Thanks to Linda for reading the two chapters.
It's quite a long reading this morning.
But it tells us a pause emphasis on this matter for the Corinthian church.
So the story is that the Corinthian church, they started a project to collect money for the
Jewish Christians in Jerusalem.
This is about a year ago.
I think the Jewish Christians, they were suffering most likely because of their conversion to being Christians.
And so they might have lost their jobs.
And there may be a famine there as well.
And so the Corinthian Christians, being new Christians, they were very keen.
They want to help.
And so they started their project.
But this is about a year later.
What has happened is that their project or what they wanted to do actually stir up other churches nearby to do the same.
And they have collected the money and they were ready to be taken to Jerusalem.
But the Corinthian church is still lacking behind.
They still haven't completed their collection.
And that's why Paul is writing this message.
Let us pray first before we go on.
Almighty God, we are so thankful that you are the God who teaches good things and great things.
To help us to live a life that is according to what you created us to be.
And also worthy of your calling.
May you teach us your ways this morning.
As we consider your words.
Thank you, Lord.
We pray in Jesus' name.
Amen.
So I think the main words for me in these two chapters is chapter 9, verse 7, the second half of it.
It says that God loves a cheerful giver.
A cheerful giver means that someone who has got the freedom of generosity.
Someone who is keen to give.
Not because it is under compulsion.
But it is just one who wants to share.
I think most of us are not cheerful givers.
I don't think I am.
At least not most of the time.
Why is it so I am thinking?
Because money is so important to us.
I grew up in quite a poor family.
So from young I have been hearing my parents worry about not having enough money for food or clothing.
And so I straight away knew that money was very important for everyone.
And then when I was young, ice cream was introduced to the town for the first time.
And I heard a lot about ice cream.
But I just didn't have money.
I didn't have any money at all to buy.
I mean, even usual day-to-day items.
Not to mention things that we could enjoy.
And so, again, it reinforced to me that I need money to enjoy, to have a good time.
And then when I went to school, in primary school,
there was a student in the class.
She was very poor.
I think from the background, she wore very old clothes, school uniform.
And she just appeared very, I mean, just a poor person.
And she was made fun of by other students, including myself.
I mean, we just did not respect anyone who's got no money.
And again, reinforced to me that I need money to be someone, to be respected by people.
And so, money for us, I think, primarily for survival, for enjoyment, for identity, who we are.
And that's why we are reluctant to give for nothing.
I mean, we might give money for recognition.
And that is, that will happen.
And in Malaysia, the churches that publish the names of the people who give money are very rich.
Because if your names are published, week by week, who gives how much.
I think initially that's done for accountability.
But eventually, people just take it as that who is given more and who is given less.
And so, those churches usually are quite rich because people have compulsion to give because of the recognition matter.
And so, it's hard for us to give without any return for our own enjoyment or survival or recognition.
Even the Corinthian church, we can see that in chapter 8, verse 7, Paul says that they were excellent.
They excel in many areas of Christian life, such as faith, speech, and knowledge.
But they are lacking in generosity.
And so, it's possible for us to be very good and mature in different areas of Christian life, but still not being cheerful givers.
And we will consider why this will happen.
And so, today, we'll cover, first of all, why the Corinthian church is not generous in giving.
And then, we will look at the Macedonian churches.
Why they are generous.
And then, we will look at the effects of generosity, how that will affect the churches.
And lastly, then we will consider what can we do.
How can we be generous?
What is God doing about that?
Just how I said, God loves a cheerful giver.
And this is the good news.
Because whenever the Bible says God loves something, it's not that God is choosing something that's lovely, then he will love.
But it's that God is going to change things into what is lovely.
And so, when it says that, the Bible says that God loves a cheerful giver, means that God will make us or make people or his people into cheerful givers.
And that's why Paul is writing these two chapters to the Corinthian churches.
And that's what he's doing.
Now, let's consider the Corinthian churches.
If we can pull up the map first.
This is, now, this part I'm saying is not strictly from the Bible, but this is from the history for us to know the background of the Corinthian church.
So, you can see on the map, the Corinthian, the location of it is at a very important spot, if you can make out of it.
So, it is a very narrow strip of land that connects the south to the north.
And then there's the sea that is on both sides of the city.
So, the ship from the east will stop there, and then ship from the west, and then ship from the east will stop at the other port.
And that's very important for trade.
About 150 years before this letter was written, the city was actually destroyed by the Roman army,
because they rebelled against the Roman Empire.
So, the whole city was gone, and all the inhabitants were taken as slaves.
But about 50 years ago, after 100 years, the Roman Empire knew that that is a very important spot.
And so, they rebuilt the place in Corinth.
So, first of all, this Corinthian city is quite a new city.
Who would move to that city, you can imagine?
It's people who are adventurous, people who like to make money,
people who are intelligent, have skills to do things.
And so, this Corinthian city is full of people who are very clever in making money.
They start, most of them start from zero.
They've got nothing to start with.
And then they became rich as they trade.
As they trade.
So, you can imagine part of the reason for them not to be generous is that I work hard for this money.
Secondly, because the people in the city are quite busy making money,
so, religion to them is only a side thing.
And so, whether you're Christian or not, it didn't really matter.
It doesn't matter for the other people.
I mean, so there's not much of a persecution.
If you want to be Christian, fine, but so long as don't hinder me from making money,
I mean, nobody would persecute you.
And so, the Christians in the city have relatively free in terms of being Christians and worshipping God.
And so, the Christians in the city, they did not experience much persecution or poverty.
So, when we don't experience poverty or persecution,
it's hard for us to imagine people who are experiencing it.
So, that's part of the reason.
The third reason I can think of is that these people, they're very good at making money,
but usually they don't have much cash in hand.
Why? Because their money, they invest.
And so, they may say, oh, I will give, maybe, wait until my fixed-term deposit matures,
then I will give.
I mean, isn't that the idea?
We would, if for people who like to make money,
they will invest, and it's very hard for them to take away part of money.
So, this is the reason we can think of why the Corinthian church is lagging behind.
Now, we come back to the Macedonian churches.
The Macedonian churches are those quite not far north to the Corinthian city.
They are the Philippi, Testalonica, Bahria, those places as mentioned in Acts.
Those are long-established cities.
And so, they have their own tradition.
So, I suppose most of the Christians are not very rich, or not rich at all.
So, the rich people in those cities, long-established cities, are the land owners, usually.
And it's usually hard for rich people to become Christians.
That's a lot in Chelsea.
And so, the church will be full of more lower class in terms of social status people.
So, and the church also will be persecuted as well,
because in a long established, in a city, there will be long-established tradition.
If you depart from that, then it's more likely for you to be persecuted as Christians.
And so, we know that from chapter 8, verse 2, that these people were in severe affliction, as Paul said.
And they were in also severe poverty as well.
But the surprising thing is that they were, in verse 4, they were begging,
not to receive money, but to give money.
And that is the most unnatural thing, unusual thing that's happened.
I don't know whether we can ever understand what severe poverty means.
It's very hard.
If we have never been there, it's very hard to appreciate that.
I couldn't, until a few years ago, when we went to the Philippines,
to help out those churches.
In one of the conversations, the women there were talking to Lei about the shopping habits.
And when they found that Lei said that she shopped once a week, they were all very surprised.
Why were they surprised?
Because they never have the money to shop for a whole week.
If they have the money to shop for one day for their needs, they will be very happy.
And they were rich, compared to many other people.
Because they're so poor, they basically share their resources.
Because if you don't have plenty of food, you go to somebody else's house to eat.
Hopefully you can get some food.
And there's one young pastor with five children, young children.
So we said it would be easier if he got a fridge.
I mean, most of the people didn't have a fridge, because they buy food every day, so they didn't have a fridge.
So we bought them a fridge.
A year later, when we went back, we found that the fridge was used as a cupboard.
It wasn't a non-recented one.
We then asked why.
He said we didn't have money to pay for electricity.
So, well, I suppose he could have sold the fridge.
But I suppose he didn't.
He felt embarrassed if he sold it.
So that is the poverty that we were talking about.
Unless we experience it, it's hard to imagine.
And that's partly why the Messianic churches were so keen to help the poor Christians.
Because they themselves experience persecution and poverty.
And they have sympathy, empathy towards that.
But the main reason, I think, is in 8.5,
when Paul said that they gave themselves first to the Lord,
and then by God's will they also gave themselves to Paul and the other co-workers.
Because they were willing to give themselves to the Lord,
and so they were doing the Lord's work.
They were not living for themselves.
That means they are no longer their own masters.
They have a new master.
When we try to experience these words,
I think the Lord's call in Matthew 11, 28-29,
which is familiar to us,
the Lord said,
Come to me, all who labor and heavy laden,
and I will give you rest.
Take my yoke upon you,
and learn from me,
for I am gentle and lowly in heart,
and you will find rest for your souls.
You see, before the Macedonians
came to the Lord Jesus Christ,
they were busy making money for their livelihood.
Maybe for their enjoyment,
for their identity,
but they didn't have rest in their hearts,
because things are all uncertain.
But when they heard the Lord's call,
they came to Him.
So they came to Him not only just to find rest,
but they also listened to the verse 29,
Take my yoke upon you,
and learn from me.
And they went further.
They learned from the Lord Jesus Christ,
and take the yoke upon themselves.
Because what they learned,
they learned that the Lord,
though He was rich,
though for their sake,
He became poor,
and so that they themselves will become rich,
spiritually rich.
And so they learned from the Lord,
that if the Lord can do that for them,
they can also do that for other Christians.
The Corinthian people,
they came to the Lord,
I think they heard the same call as well.
But maybe they have not taken up the yoke upon them,
the Lord's yoke.
They're still being burdened
by the things of the world.
They still have many worries
about what they eat,
what they drink,
what they wear the next day.
And that's why in the Corinthian church,
we can see there's quite a lot of conflicts
and rivalries,
as we read from Paul's letter to them.
The Macedonian people are simpler,
they are not sophisticated.
And the Lord said that,
they did that,
and they found the Lord sufficient
for all their desire,
all their needs.
And so they are restful.
They no longer need to struggle.
If we just trust in money,
we will struggle,
because we don't actually know
whether we've got enough,
and we may not have enough.
But when they learn to trust in the Lord,
they have rest,
and they don't struggle anymore.
And their generosity also have other effects.
First of all,
in chapter 8,
verses 13 to 15,
Paul said that
when you are helping another church
in one time,
next time,
the other church may come back
to help you
when it's needed.
In actual fact,
it may not be your church.
It might be other churches
that they help,
and it will become,
it will build up,
it will build up the community
of the churches.
There's a saying saying that,
there's a saying,
it is scarcity,
scarcity,
it is scarcity that
builds
society.
It means that
if everybody
has got enough
for themselves,
they don't interact
with one another,
and so people
will become
quite isolated.
But if there is
a need,
that need to be fulfilled,
then people will start
to interact,
and that builds
up the community.
And that's what we could see
in the Philippines.
People,
they were very,
I mean,
a lot more closer
to one another
because they rely
on one another
for their own survival.
And what the
Mediterranean churches
are doing
is to help
the other churches
and get to know them
and pray for them.
And then that becomes,
it will come back,
to them
as well.
Eventually,
other people
would appreciate
what they do
and might come back
to help them
as well.
And that's why
chapter 9,
verse 6,
that says that
whoever sows
sparingly
will also
reap sparingly.
Whoever sows
bountifully
will also reap
bountifully.
Thanks, Alex,
for mentioning that.
And
we
would know that,
I mean,
the Corinthian people
would know straight away
about this concept.
If you invest
a lot of money,
obviously,
you would
get more return.
But they also know
that it may not
necessarily be,
you may lose
all your investment.
And that is
about money.
But what Paul
is talking about
is not
money
that we are investing.
It's investing
something behind
the money,
behind the giving.
that is,
we can say,
love.
If you
give,
it shows that
you love
and you care.
And it will
come back to you.
Love
means
sacrifice.
Without sacrifice,
it's not
love.
We've learned
this from
the Lord
himself,
because he
loves his
sacrifice.
and if
the church
is willing
to sacrifice,
they will
be more
mature in love,
in their joy,
in their faith,
and so that
is the
bountiful
return
to them.
And thirdly,
the effect
will be
God will be
glorified.
So what
will we do
as a church,
the final,
the most
important
aim
will be
glory
to God.
And that
is mentioned
in verse
13 of
chapter 9,
that not
only the
receiving
church,
but all
the other
churches that
observe what
is happening
will glorify
God.
And when
God is
glorified,
then people
will become
mature in
him,
and there
will be
joy among
the people.
So how
can we
be like
this?
First of
all,
we need
to know
what Paul
is talking
about.
He's not
talking about
asking us to
give more
than what
we can
afford.
He's quite
specific in
chapter 8,
verse 12.
He says
that if
there is
readiness,
it is
acceptable
according to
what a
person has,
not according
to what he
does not
have.
Paul is
not even
asking the
Corinthian
churches to
give like
the
Mishnah
churches.
He just
asked them
to give
according to
what they
can afford,
what they
have.
So there's
one thing.
Secondly,
we can see
that the
giving is
a target,
a worthy
target.
It's not
simply give
to anyhow,
but they
were giving
to help
out the
Jewish
Christians
who were
in trouble.
And thirdly,
the giving
was managed
by trustworthy
persons,
as Paul
has mentioned.
It's not
simply
given and
not knowing
how it is
managed.
So it's
all done
properly.
With that
in mind,
how do we
become cheerful
givers?
saying,
it will
come back
to
verse
9 of
chapter 8
when it
said that,
for you
know the
grace of
our Lord
Jesus
Christ,
that though
he was
rich,
yet he
for your
sake
became
poor,
so that
you
by his
poverty
might
become
rich.
when
God
wants
to
change
us,
that
usually
happens
in two
ways.
One is
by grace
or the
power
that is
behind the
grace.
Two is
by example.
So the
Lord Jesus
Christ
gives us
both the
grace
and the
example.
The
grace
is what
changes
us from
inside.
what
makes us
different
in our
world
view,
in our
desire
for things.
And the
example is
what tells
us what
to do
and how
to do.
And so
in
chapter
8 verse
1 he
says it's
by the
grace of
God that
these
messaged
churches
are doing
the giving
like that.
So the
same grace
is given
to the
Corinthian
church and
to us
as well.
And we
need to
know that
God has
already
done that
and changing
our
disposition.
That is
what we
are looking
for in
life in
Christ.
But we
need to
take hold
of that
and follow
his
examples.
If he
is willing
to
give up
his
richness
and become
poor,
can we
do the
same?
And what
does that
mean for
Christ to
become
poor?
We know
that Christ
is the
source of
life and
the giver
of life.
And when
he became
poor,
he gave
up his
life.
we know
that Christ
enjoyed
the fellowship
with the
Father
from
eternity.
But when
he became
poor,
he went
to the
cross and
said,
my God,
why should
you forsake
me?
And we
know that
Christ was
full of
glory,
the same
as God,
from
eternity.
But when
he became
poor,
he let
go of
his glory
and became
a man.
And
what Christ
has done
is to
help us
to see
that we
should or
we can
be like
him,
having the
joy of
sacrificial
love to
others who
have more
needs than
us,
and that
we can
work as
a church
to,
just like the
Methodist
churches
to work
together
and have
some
purpose
in helping
those others
who are
in ministry
and to
bring glory
to God
at the
end.
Galatians 5
once says
that
it is for
freedom that
Christ has
set us
free,
stemmed from
therefore,
do not
submit again
to the
yoke of
slavery.
If we do
not submit
to the
yoke of
the Lord
Jesus Christ,
we will
continue to
submit to
the yoke of
slavery in
this world.
Let us
pray.
Father,
we thank
you for
the freedom
that you
have given
us in
Christ Jesus.
We ask
that you
may help
us to
lift up
this
freedom
and also
help us
to have
this care
towards
others
who
suffer.
Thank you,
Lord.
May you
make our
life worthy
of your
calling and
bring glory
to your
own name.
We pray
in Jesus'
name.
Amen.