WEBVTT

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 Over the last few weeks, we've been looking at different aspects of the ministry of mercy.

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 It's been a little bit like looking at a beautiful diamond that has different facets and different sides to that diamond,

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 each showing something really very beautiful and each side essential for the whole diamond to be what it is.

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 And today is no different.

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 We're going to look at another side of the ministries of mercy that is essential for us to tackle and to understand.

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 Now, hopefully so far, you have gotten a handle on the fact that as Christians,

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 we are to be involved in helping the poor, the marginalised, the widow, the orphan, the oppressed, the immigrant.

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 It's mandated that we do that.

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 We have seen this by looking at the call of mercy, at the character of mercy.

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 Last week, we looked at the motivation of mercy.

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 And yet there's another facet that might have been niggling at you, at your heart and mind, right from the very beginning.

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 And that is, how do I determine who I help and how do I help them?

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 Now, I'm pretty sure if I took a survey of everybody here, we would get very, very different answers to that question of who do I help and how do I help?

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 Now, depending on your family background and your view of helping people, how you've been brought up,

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 depending on your theology and what you think is the place of evangelism,

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 whether evangelism was presented as the number one thing that we have to concentrate all efforts on as a church,

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 depending on your personal views as to whether a person deserves help or doesn't deserve help,

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 will depend on your personal efforts of how you might show mercy.

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 All of these will influence how you respond.

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 I mentioned all of this might be niggling at your heart and mind,

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 and that is a good thing if it has been,

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 because both need to be engaged in the area of mercy ministry.

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 It isn't easy to determine who we help.

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 Now, we saw in the parable of the Good Samaritan that we need to love our neighbours.

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 I think that we're getting there.

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 We put it in front of you all the time that we need to love our neighbours.

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 But the Samaritan really went way beyond his comfort zone, didn't he?

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 He actually got his hands dirty, we might say.

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 He sacrificed time.

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 He sacrificed his own personal safety, his own money.

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 He looked after the medical, the social, the financial needs of the chap on the road.

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 Did he expect to get something in return?

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 No, he didn't.

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 Did he place conditions on whether he would help or not help?

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 No, he didn't.

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 He saw a need and he had the resources to help that need.

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 Now, obviously, we might have limitations on what our resources are.

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 We might not be able to do exactly what the Samaritan did.

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 But that is no excuse for not helping those in need.

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 I was brought up with a very negative view about helping the poor and the marginalised.

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 Only some, this is what I was taught, only some deserved a coin or two into a charity box, but definitely not all.

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 I was brought up to believe that charity starts at home and that there are many who are in a destitute situation,

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 but they're there because they chose to be there and so we leave them alone.

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 The really strange part of all of that in having that upbringing is that our family, my family,

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 were recipients of the mercy of neighbours.

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 When my parents, who had gambled money away and had no money to feed four children,

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 the neighbours actually showed mercy to us by giving us money for bread and for milk.

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 So there is a weirdness that in my upbringing of don't help but receive it.

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 Now, Scripture does tell us that we do need to look after our families first.

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 In 1 Timothy 5, it says,

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 Give proper recognition to those widows who are really in need.

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 But if a widow has children or grandchildren,

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 they should learn first of all to put their religion into practice by caring for their own family

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 and so repaying their parents and grandparents for this is pleasing to God.

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 Might I mention, that's actually what Candida is doing.

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 So there is a condition in Scripture that we do support our family first.

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 But the Scripture, there's another condition that Scripture puts on us

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 and that is that we need to work.

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 That's a mandate that has been given.

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 And the fourth commandment says,

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 Six days shall you labour and then we rest on the seventh day.

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 There's an expectation that we work.

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 Paul says in 2 Thessalonians 3,

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 If a man will not work, he shall not eat.

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 That particular verse is about just continues not to work,

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 does not have any desire to work.

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 And he has no incentive to actually make a living for himself.

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 And the thing is, I mean, I knew a person who failed to work

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 because he was given a financial allowance.

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 He was given housing actually also.

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 He was given housing, very lovely housing.

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 He was also given financial assistance every week.

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 And so there was no desire for him to go and work.

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 Why would you work when you're living in a very plush house

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 and you're being given an allowance?

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 There are no bills to pay.

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 Why would you not work?

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 This wasn't actually mercy in that scenario.

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 What it was, was foolishness.

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 It was foolishness on behalf of the person

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 who was giving the financial allowance

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 with no expectation of doing anything, any work.

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 And it was foolishness on behalf of the person receiving the money

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 because he was just taking the easy road out.

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 Now, we can only understand the seeming contradictions in Scripture

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 about there are some conditions that are given

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 on how, what people have to do.

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 And yet we look at the Good Samaritan

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 and that was totally unconditional.

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 And so we've got this contradiction that is happening.

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 But we need to actually look at the grace and the mercy of God

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 to understand and put those two into some form of balance.

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 God's mercy to us, we've already said,

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 was totally unconditional.

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 We had no desire for God of our own being.

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 We were enemies of God,

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 and yet God loved us and reached out to us.

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 That's what the Romans 3 passage is saying.

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 There was nothing in our words, in our eyes, in our deeds,

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 nothing we did deserve God's love.

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 And yet he still loved us unconditionally.

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 God's mercy comes to us freely and without condition,

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 and yet it proceeds, it moves forward with some conditions

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 because we need to grow.

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 Once we receive this mercy and love from God,

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 God is wanting us to grow.

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 He doesn't want to keep us in the condition

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 that he has found us in.

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 He therefore demands us to cooperate

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 with the mercy that he's actually given us.

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 This, you will know, is called sanctification,

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 if you want a big word to give it.

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 But we grow day by day to be more and more Christ-like

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 until Jesus returns.

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 We never arrive at that position until Jesus returns.

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 But we are active in that process.

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 We gather for worship together like we're doing today.

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 We read our Bible, we pray, we serve,

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 we encourage each other.

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 We are very active in moving forward in the process

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 once we've received love and mercy.

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 So too it is with showing mercy.

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 The goal isn't to provide spot relief or stop suffering.

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 Our real purpose must be to restore the whole person.

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 Mercy must have the purpose of seeing God's lordship realised

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 in the lives of those that we help.

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 Scripture supports this principle of restoration.

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 In Deuteronomy 15, we read,

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 If a fellow Hebrew, a man or a woman,

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 sells himself to you and serves you six years,

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 in the seventh year you must let him go.

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 And when you release him, do not send him away empty-handed.

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 Supply him liberally from your flock,

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 your threshing floor, threshing floor,

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 and your winepress.

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 Give to him as the Lord your God has blessed you.

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 Remember that you were slaves in Egypt

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 and the Lord your God redeemed you.

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 That is why I give you this command today.

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 For us today, we don't have slaves,

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 but this might mean something like

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 we provide for those that we are actually helping

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 or where we are putting our money,

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 something like counselling or encouragement or education,

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 or it might be job training,

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 or it might be grants to start a little business for somebody

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 so that they can move out of the scenario that they're in.

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 All these are ways in which we can help and develop the poor.

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 Our mercy must have as its goal

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 the rehabilitation of the whole person.

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 Now, working here at the church office,

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 we often get people who come asking for money.

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 Generally speaking, the money is for train tickets,

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 and so it's just a little bit of money

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 that people wish to actually collect from us.

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 Now, over the years, and I've been here a long time now,

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 over the years, we've done lots of different things.

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 We have actually given the train ticket money sometimes.

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 Other times, we've gone down to the station and bought tickets,

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 and I remember ever so clearly one woman,

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 I walked down to the station and I bought the ticket,

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 and she was furious with me that I bought her a train ticket.

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 So that didn't go down so well, that situation.

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 And Dave Lawrence, who used to be on our team,

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 the general manager for St Paul's at one stage,

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 there was one chap who would regularly come here to St Paul's.

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 His name was Mark.

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 And over time, we did give him little bits of money.

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 And so Dave decided that what would be a really good thing to do

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 is to spend more time with Mark.

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 So he would spend time with Mark.

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 He'd chat to him.

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 Sometimes he'd read God's word to him.

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 He prayed with him.

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 And he said to him, because Mark always said,

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 I'm wanting to get a job.

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 And so in the end, Dave decided that what would be a really good idea

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 is to give him some odd jobs around here, just little jobs.

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 And then he would give him his train ticket money,

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 and that would actually be a great thing to do.

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 It's happened once, and we never saw Mark again.

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 You see, many people are rebellious against what the Lord wants,

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 and of their own volition, they will stop asking or stop coming

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 if we are not giving in the way that they are wanting.

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 So that's actually very tricky,

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 but it was the right thing that Dave actually did, I believe,

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 to try and put worth into this chap who didn't wish for that to happen.

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 So we must give mercy, and we give it unconditionally.

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 That is what we keep repeating.

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 But eventually, we have to call the whole person to Christ.

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 This might take a long time to do that,

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 to get to the point where we can share the gospel with somebody.

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 But it is our aim in showing love to our neighbour.

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 That must always be the overarching.

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 Paul actually mentioned it with Anglicare,

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 that that's the overall arching aim.

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 You see, if we truly understand the gospel,

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 we will know that Jesus is going to return,

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 and there is a heaven, and there is a hell.

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 And when we die, there is only two choices, heaven or hell.

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 So if we are actually only giving a Band-Aid solution

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 to help somebody that is not going to actually speak life words

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 of salvation and the gospel into a person,

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 then we are not loving them at all.

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 Really hard thing.

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 But we want to actually think of the bigger picture.

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 More thought needs to go into any situation that we come across.

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 And that's where our mind has to come into it.

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 There are times when we may need to stop giving aid.

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 So it's not an unending task.

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 We can cut off aid if it is unmerciful to continue.

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 Sometimes a person needs to feel the full consequences

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 of his own irresponsible actions, if there are some.

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 I would call this tough love.

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 It's more loving to stop than to continue.

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 Sometimes the mercy needs to be withdrawn,

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 and we set new guidelines.

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 Maybe you can talk to, if it's an individual that you're talking to,

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 talk to a person and try and encourage them

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 to actually change their position.

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 Maybe do something that is going to move them

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 towards changing their position, taking some responsibility.

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 And until such times they take some responsibility,

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 that's when you can actually assist again.

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 But you might continue to meet with them, to pray with them.

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 You might meet with them and just chat with them

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 and be a listening ear.

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 But sometimes withdrawing aid is a good thing

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 and a right thing to do.

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 We had a situation of a pastor friend in the Philippines one time

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 when we were over there on mission,

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 and the pastor was very poor.

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 I have to say most pastors in the Philippines are poor.

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 But he was very poor.

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 He had children.

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 He wasn't succeeding in feeding his children,

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 and yet he was trying to grow a church as well.

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 So we decided that we would actually send him a bit of money.

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 Now, $20 to us is not much,

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 but in the Philippines it's a massive amount of money.

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 And so we sent some money over.

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 I can't remember how much.

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 And that was specifically for him to look after his family.

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 And then a little while later we get an email to say,

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 with the money that you sent, praise God,

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 I was able to go and get a loan and buy a motorbike

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 because in the Philippines for a pastor to have a motorbike,

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 it's very prestigious.

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 And it looks as if you've arrived, so to speak.

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 I've been up to buy a motorbike, get a loan, get a motorbike,

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 but unfortunately I'm unable to pay the repayments.

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 Can you send some more money so that we can pay,

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 you know, sort of to pay the repayments?

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 Well, of course, I got the job of contacting this particular pastor

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 to say that money was to feed your family

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 because your first call from God is to actually feed your family,

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 to look after your family first.

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 And so the money that we are sending will be stopped

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 and you need to take that motorbike back to whoever you bought it from

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 and until such times we know that has happened,

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 there will be no more support.

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 Now, that was a tough thing to do, but that was tough love.

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 That actually had to happen because even then his family were not being cared for.

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 That is not unusual, I have to say, unfortunately.

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 Now, the Bible is very, very clear about the different causes of poverty

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 and we need to get a handle on this so that we don't make a mistake

00:18:34.740 --> 00:18:36.600
 in making different assumptions.

00:18:37.560 --> 00:18:42.700
 One cause of poverty is oppression or injustice

00:18:42.700 --> 00:18:46.120
 and there's lots of Bible verses that go with all of this.

00:18:46.120 --> 00:18:52.320
 But oppression is any social condition or unfair treatment

00:18:52.319 --> 00:18:56.379
 that brings or keeps somebody in poverty.

00:18:57.500 --> 00:19:01.659
 It also includes, oppression includes delaying wages

00:19:01.659 --> 00:19:06.559
 or giving unjust low wages

00:19:06.559 --> 00:19:11.579
 or it might be a court or a government system

00:19:11.579 --> 00:19:15.099
 that is weighted towards the wealthy

00:19:15.099 --> 00:19:20.019
 and the Australian government is in question at this moment in time

00:19:20.019 --> 00:19:22.519
 in exactly that sort of thing.

00:19:23.200 --> 00:19:31.220
 Or it might be high interest loans that are an example of oppression.

00:19:32.379 --> 00:19:37.420
 Number two, cause is natural disaster or calamity.

00:19:37.879 --> 00:19:39.839
 Scripture shares many of those things.

00:19:40.379 --> 00:19:44.519
 It might be crop failures, especially with our farmers.

00:19:44.859 --> 00:19:46.019
 It might be disabling injuries.

00:19:46.019 --> 00:19:49.059
 It might be victimisation by criminals.

00:19:49.259 --> 00:19:51.099
 It might be floods, storms, fires.

00:19:51.200 --> 00:19:53.279
 All of those sorts of things are natural things

00:19:53.279 --> 00:19:56.539
 that can come upon a family or a person

00:19:56.539 --> 00:20:02.139
 and they have had nothing to do with all those things happening.

00:20:02.579 --> 00:20:07.500
 And the third, poverty can be caused by personal sin.

00:20:08.059 --> 00:20:10.220
 It might be a life of laziness.

00:20:10.220 --> 00:20:12.900
 It might be problems with self-discipline.

00:20:13.339 --> 00:20:17.420
 It might be expensive tastes and luxury seeking

00:20:17.420 --> 00:20:20.420
 can be a reason for economic trouble.

00:20:21.180 --> 00:20:23.579
 Now, it's important to see the differences

00:20:23.579 --> 00:20:25.980
 within these three categories

00:20:25.980 --> 00:20:30.839
 so that you do not treat all situations the same.

00:20:31.380 --> 00:20:34.220
 It's equally important to see that many situations

00:20:34.860 --> 00:20:37.960
 may encounter all three together.

00:20:37.960 --> 00:20:41.319
 You do not want to be trapped

00:20:41.319 --> 00:20:45.299
 into thinking that all poor are oppressed

00:20:45.299 --> 00:20:50.700
 and therefore you don't see the importance

00:20:50.700 --> 00:20:54.860
 of setting any conditions on caring and showing mercy.

00:20:55.340 --> 00:20:58.980
 But equally, you don't actually want to think

00:20:58.980 --> 00:21:01.360
 that all poor are irresponsible

00:21:01.360 --> 00:21:03.660
 because that's not right either.

00:21:03.660 --> 00:21:08.019
 If we're to help, then we need to try and understand

00:21:08.019 --> 00:21:11.800
 what the root cause of any situation is

00:21:11.800 --> 00:21:14.080
 and discern what is really needed.

00:21:14.460 --> 00:21:15.279
 What is needed?

00:21:15.640 --> 00:21:16.340
 Is it food?

00:21:16.460 --> 00:21:17.000
 Is it money?

00:21:17.140 --> 00:21:17.920
 Is it counselling?

00:21:18.140 --> 00:21:19.140
 Is it education?

00:21:19.740 --> 00:21:21.420
 Various types of aids?

00:21:21.740 --> 00:21:22.600
 Is it respect?

00:21:22.740 --> 00:21:24.040
 Is it loving concern?

00:21:24.420 --> 00:21:27.000
 Or maybe it's just a listening ear.

00:21:27.000 --> 00:21:30.359
 Now, in community groups this week,

00:21:30.720 --> 00:21:33.359
 I'll give you a number of case studies

00:21:33.359 --> 00:21:35.000
 for you to examine

00:21:35.000 --> 00:21:37.460
 and for you to determine

00:21:37.460 --> 00:21:41.880
 what type of help would be needed

00:21:41.880 --> 00:21:43.059
 in these case studies.

00:21:43.279 --> 00:21:44.539
 And I didn't bring it up,

00:21:44.640 --> 00:21:47.660
 but in this month's Eternity magazine,

00:21:48.200 --> 00:21:50.420
 there is a fabulous example

00:21:50.420 --> 00:21:54.320
 of a woman who was living in a car

00:21:54.320 --> 00:21:56.880
 and she was shown mercy

00:21:56.880 --> 00:21:59.980
 and just the transformation in that woman's life.

00:22:00.039 --> 00:22:01.080
 It's a great article.

00:22:01.320 --> 00:22:05.019
 So it's out in the atrium if you wish to get it.

00:22:05.779 --> 00:22:08.300
 What we need to remember in all of this

00:22:08.300 --> 00:22:10.820
 is that grace is free,

00:22:11.320 --> 00:22:12.800
 but it's not cheap.

00:22:14.440 --> 00:22:17.120
 Grace costs Jesus his life.

00:22:17.119 --> 00:22:20.479
 Grace comes to the undeserving,

00:22:20.939 --> 00:22:23.839
 you and me and everybody else,

00:22:24.139 --> 00:22:27.299
 but its goal is to intercept

00:22:27.299 --> 00:22:30.359
 self-destructive behaviour.

00:22:31.279 --> 00:22:33.259
 Our love is not mere sentiment.

00:22:34.159 --> 00:22:38.419
 It is active and it longs to bring about healing

00:22:38.419 --> 00:22:40.939
 and change in the lives of the recipient

00:22:40.939 --> 00:22:44.279
 under the kingship of Jesus.

00:22:44.279 --> 00:22:47.960
 Nothing less will satisfy it.

00:22:48.980 --> 00:22:50.759
 Matthew 5.16 says,

00:22:51.519 --> 00:22:52.279
 In the same way,

00:22:52.399 --> 00:22:54.160
 let your light shine before men

00:22:54.160 --> 00:22:56.039
 that they may see your good deeds

00:22:56.039 --> 00:22:57.960
 and praise your Father in heaven.

00:22:58.680 --> 00:23:00.160
 Mercy has impact.

00:23:00.639 --> 00:23:02.259
 It melts hearts.

00:23:02.819 --> 00:23:04.559
 It removes objections.

00:23:05.139 --> 00:23:08.619
 It forces respect out of those

00:23:08.619 --> 00:23:11.240
 who are even hostile to the gospel.

00:23:11.240 --> 00:23:15.480
 By this all men will know

00:23:15.480 --> 00:23:18.440
 that you are my disciples

00:23:18.440 --> 00:23:20.140
 if you love one another.

00:23:21.019 --> 00:23:22.920
 The ministry of mercy

00:23:22.920 --> 00:23:25.160
 within the Christian community

00:23:25.160 --> 00:23:29.359
 is perhaps the most startling

00:23:29.359 --> 00:23:32.640
 display of love for one another

00:23:32.640 --> 00:23:34.180
 that is seen by the world.

00:23:35.640 --> 00:23:37.579
 The Roman Emperor Julian

00:23:37.579 --> 00:23:40.439
 tried in the fourth century

00:23:40.439 --> 00:23:42.980
 to revive paganism

00:23:42.980 --> 00:23:46.179
 because paganism was dying

00:23:46.179 --> 00:23:49.179
 because of the spread of Christianity.

00:23:50.059 --> 00:23:52.000
 And as part of his plan,

00:23:52.439 --> 00:23:54.879
 he ordered that hospices,

00:23:55.480 --> 00:23:57.339
 hospitals for want of another word,

00:23:57.740 --> 00:24:00.639
 must be established in every town

00:24:00.639 --> 00:24:03.519
 to help the poor and give relief.

00:24:03.519 --> 00:24:04.579
 He said,

00:24:04.579 --> 00:24:06.980
 it is disgraceful

00:24:06.980 --> 00:24:10.079
 that while impious Galileans,

00:24:10.240 --> 00:24:11.619
 that is the Christians,

00:24:12.160 --> 00:24:13.420
 it's disgraceful

00:24:13.420 --> 00:24:14.359
 that the Christians

00:24:14.359 --> 00:24:18.220
 support their own poor

00:24:18.220 --> 00:24:20.900
 and they support ours as well.

00:24:22.200 --> 00:24:23.940
 All men see

00:24:23.940 --> 00:24:26.220
 that they lack aid from us,

00:24:26.440 --> 00:24:26.940
 he says.

00:24:27.700 --> 00:24:30.279
 So he wanted more hospitals set up.

00:24:30.740 --> 00:24:32.980
 Christians in the early church,

00:24:32.980 --> 00:24:34.960
 they were promiscuous.

00:24:35.099 --> 00:24:37.000
 I never thought I'd say that word in here

00:24:37.000 --> 00:24:38.099
 and think it was a good thing.

00:24:38.420 --> 00:24:40.620
 But Christians were promiscuous

00:24:40.620 --> 00:24:42.000
 with their charity

00:24:42.000 --> 00:24:44.860
 and the world paid attention.

00:24:47.420 --> 00:24:49.519
 Can that be said of us today?

00:24:53.559 --> 00:24:55.059
 Let's return to the comment

00:24:55.059 --> 00:24:58.140
 about ministry of the word and deed.

00:24:58.140 --> 00:25:00.340
 It is inappropriate

00:25:00.340 --> 00:25:02.800
 to ask whether evangelism

00:25:02.800 --> 00:25:04.960
 or social concern

00:25:04.960 --> 00:25:06.300
 is more important.

00:25:07.180 --> 00:25:08.240
 They go together

00:25:08.240 --> 00:25:10.700
 and should not be divided.

00:25:11.259 --> 00:25:14.700
 They are both necessary ministries.

00:25:15.520 --> 00:25:17.580
 Jesus went everywhere teaching and healing.

00:25:17.740 --> 00:25:18.800
 He came to speak

00:25:18.800 --> 00:25:20.300
 and to serve.

00:25:20.600 --> 00:25:21.860
 So the church is gifted

00:25:21.860 --> 00:25:24.060
 to both speak and to serve.

00:25:24.560 --> 00:25:25.580
 In 1 Peter it says,

00:25:25.579 --> 00:25:26.599
 if anyone speaks

00:25:26.599 --> 00:25:27.480
 he should do it

00:25:27.480 --> 00:25:28.519
 as one speaking

00:25:28.519 --> 00:25:29.639
 the very words of God.

00:25:30.000 --> 00:25:31.159
 If anyone serves

00:25:31.159 --> 00:25:32.240
 he must do it

00:25:32.240 --> 00:25:33.859
 with the strength God provides

00:25:33.859 --> 00:25:35.539
 so that in all things

00:25:35.539 --> 00:25:37.399
 God may be praised

00:25:37.399 --> 00:25:38.859
 through Jesus Christ.

00:25:39.480 --> 00:25:41.379
 There are many, many different

00:25:41.379 --> 00:25:42.699
 there are many different

00:25:42.699 --> 00:25:43.559
 points of view

00:25:43.559 --> 00:25:45.159
 when we come to word

00:25:45.159 --> 00:25:46.460
 and deed ministry.

00:25:46.919 --> 00:25:47.819
 And all of us

00:25:47.819 --> 00:25:48.859
 will fit into

00:25:48.859 --> 00:25:50.679
 one or a couple

00:25:50.679 --> 00:25:52.179
 of these mixing.

00:25:52.180 --> 00:25:55.759
 Peter Wagner discerns

00:25:55.759 --> 00:25:57.779
 that there are five views

00:25:57.779 --> 00:25:59.320
 concerning whether

00:25:59.320 --> 00:26:01.480
 you do word or deed

00:26:01.480 --> 00:26:02.799
 or evangelism

00:26:02.799 --> 00:26:03.980
 and social concern.

00:26:04.519 --> 00:26:05.340
 One is

00:26:05.340 --> 00:26:06.500
 number A

00:26:06.500 --> 00:26:07.519
 teaches that

00:26:07.519 --> 00:26:09.140
 the ministry of mercy

00:26:09.140 --> 00:26:10.880
 and social justice

00:26:10.880 --> 00:26:12.799
 is the only

00:26:12.799 --> 00:26:14.259
 legitimate function

00:26:14.259 --> 00:26:15.560
 of the church.

00:26:15.559 --> 00:26:17.899
 B

00:26:17.899 --> 00:26:18.819
 holds that

00:26:18.819 --> 00:26:20.079
 social concern

00:26:20.079 --> 00:26:22.460
 is the most

00:26:22.460 --> 00:26:23.379
 important function

00:26:23.379 --> 00:26:24.539
 but evangelism

00:26:24.539 --> 00:26:25.859
 is part of the mission

00:26:25.859 --> 00:26:26.619
 so we have to do

00:26:26.619 --> 00:26:27.619
 a bit of that on the side.

00:26:28.079 --> 00:26:28.399
 C

00:26:28.399 --> 00:26:29.500
 social concern

00:26:29.500 --> 00:26:30.440
 and evangelism

00:26:30.440 --> 00:26:31.759
 go hand in hand

00:26:31.759 --> 00:26:33.159
 and deed and word

00:26:33.159 --> 00:26:34.019
 are absolutely

00:26:34.019 --> 00:26:34.779
 equal

00:26:34.779 --> 00:26:35.700
 in importance.

00:26:36.879 --> 00:26:37.200
 D

00:26:37.200 --> 00:26:38.419
 evangelism

00:26:38.419 --> 00:26:39.720
 is the

00:26:39.720 --> 00:26:40.659
 primary function

00:26:40.659 --> 00:26:41.259
 of the church

00:26:41.259 --> 00:26:42.159
 and the ministry

00:26:42.159 --> 00:26:43.119
 of deed

00:26:43.119 --> 00:26:44.599
 is a ministry

00:26:44.599 --> 00:26:46.179
 but it's secondary.

00:26:46.759 --> 00:26:47.539
 So let's put it

00:26:47.539 --> 00:26:48.159
 to the side.

00:26:48.599 --> 00:26:49.079
 And E

00:26:49.079 --> 00:26:50.619
 states flatly

00:26:50.619 --> 00:26:52.539
 that social concern

00:26:52.539 --> 00:26:54.379
 is not the job

00:26:54.379 --> 00:26:55.339
 of the church

00:26:55.339 --> 00:26:56.679
 at all

00:26:56.679 --> 00:26:57.359
 in the world.

00:26:57.739 --> 00:26:58.639
 We carry on

00:26:58.639 --> 00:26:59.859
 only the ministry

00:26:59.859 --> 00:27:00.919
 of the word.

00:27:03.039 --> 00:27:03.719
 Now

00:27:03.719 --> 00:27:04.879
 all churches

00:27:04.879 --> 00:27:05.819
 will fit into

00:27:05.819 --> 00:27:06.379
 one of them

00:27:06.379 --> 00:27:07.539
 or

00:27:07.539 --> 00:27:08.539
 they might

00:27:08.539 --> 00:27:09.259
 mix over

00:27:09.259 --> 00:27:09.899
 sometimes.

00:27:10.839 --> 00:27:11.500
 Even we

00:27:11.500 --> 00:27:12.579
 as individuals

00:27:12.579 --> 00:27:13.679
 if I really

00:27:13.679 --> 00:27:14.439
 pushed you

00:27:14.439 --> 00:27:15.619
 you will have

00:27:15.619 --> 00:27:16.319
 a view

00:27:16.319 --> 00:27:17.099
 of which one

00:27:17.099 --> 00:27:18.000
 you think

00:27:18.000 --> 00:27:18.679
 is right.

00:27:19.960 --> 00:27:20.740
 So let me

00:27:20.740 --> 00:27:21.139
 repeat

00:27:21.139 --> 00:27:22.939
 it is inappropriate

00:27:22.939 --> 00:27:24.439
 to ask

00:27:24.439 --> 00:27:25.559
 whether evangelism

00:27:25.559 --> 00:27:26.779
 or social concern

00:27:26.779 --> 00:27:27.899
 is more important.

00:27:28.059 --> 00:27:28.799
 They constitute

00:27:28.799 --> 00:27:29.639
 a whole

00:27:29.639 --> 00:27:30.599
 that should

00:27:30.599 --> 00:27:31.599
 not be

00:27:31.599 --> 00:27:32.119
 divided.

00:27:33.099 --> 00:27:33.480
 Remember

00:27:33.480 --> 00:27:34.599
 deed ministry

00:27:34.599 --> 00:27:35.599
 like grace

00:27:35.599 --> 00:27:36.119
 ministry

00:27:36.119 --> 00:27:37.819
 is unmerited

00:27:37.819 --> 00:27:38.379
 favour.

00:27:39.279 --> 00:27:40.119
 Our motive

00:27:40.119 --> 00:27:41.279
 for any

00:27:41.279 --> 00:27:41.899
 ministry

00:27:41.899 --> 00:27:42.720
 must

00:27:42.720 --> 00:27:43.660
 always

00:27:43.660 --> 00:27:44.619
 be love.

00:27:45.440 --> 00:27:46.019
 Where does

00:27:46.019 --> 00:27:46.539
 that leave

00:27:46.539 --> 00:27:47.099
 us then

00:27:47.099 --> 00:27:48.259
 when thinking

00:27:48.259 --> 00:27:49.359
 as a church

00:27:49.359 --> 00:27:50.019
 and as

00:27:50.019 --> 00:27:50.680
 individuals?

00:27:51.660 --> 00:27:51.980
 Well

00:27:51.980 --> 00:27:52.500
 God

00:27:52.500 --> 00:27:53.879
 commands

00:27:53.879 --> 00:27:54.980
 both

00:27:54.980 --> 00:27:55.460
 mercy

00:27:55.460 --> 00:27:55.960
 ministry

00:27:55.960 --> 00:27:56.759
 and word

00:27:56.759 --> 00:27:57.339
 ministry.

00:27:57.759 --> 00:27:58.259
 They

00:27:58.259 --> 00:27:59.039
 are not

00:27:59.039 --> 00:27:59.680
 options

00:27:59.680 --> 00:28:00.440
 my friends.

00:28:01.200 --> 00:28:01.539
 Both

00:28:01.539 --> 00:28:03.000
 evangelism

00:28:03.000 --> 00:28:04.099
 and mercy

00:28:04.099 --> 00:28:04.639
 ministry

00:28:04.639 --> 00:28:05.319
 both

00:28:05.319 --> 00:28:05.859
 we are

00:28:05.859 --> 00:28:06.460
 commanded

00:28:06.460 --> 00:28:07.500
 as individuals

00:28:07.500 --> 00:28:08.359
 and we are

00:28:08.359 --> 00:28:08.799
 commanded

00:28:08.799 --> 00:28:09.480
 as a church

00:28:09.480 --> 00:28:10.200
 to be involved

00:28:10.200 --> 00:28:10.740
 in both.

00:28:11.059 --> 00:28:11.559
 You might

00:28:11.559 --> 00:28:12.000
 like to

00:28:12.000 --> 00:28:12.420
 question

00:28:12.420 --> 00:28:13.539
 if you

00:28:13.539 --> 00:28:14.200
 are doing

00:28:14.200 --> 00:28:15.180
 both of

00:28:15.180 --> 00:28:15.380
 them.

00:28:15.980 --> 00:28:16.660
 We cannot

00:28:16.660 --> 00:28:17.599
 get away

00:28:17.599 --> 00:28:18.880
 with saying

00:28:18.880 --> 00:28:19.259
 that we

00:28:19.259 --> 00:28:20.019
 can't afford

00:28:20.019 --> 00:28:20.539
 to help

00:28:20.539 --> 00:28:21.120
 the poor

00:28:21.120 --> 00:28:22.500
 because Paul

00:28:22.500 --> 00:28:23.019
 says in

00:28:23.019 --> 00:28:24.000
 Ephesians 4

00:28:24.000 --> 00:28:24.920
 28

00:28:24.920 --> 00:28:26.019
 we work

00:28:26.019 --> 00:28:26.759
 so that we

00:28:26.759 --> 00:28:27.299
 have something

00:28:27.299 --> 00:28:27.920
 to share

00:28:27.920 --> 00:28:28.539
 with those

00:28:28.539 --> 00:28:29.460
 in need.

00:28:30.160 --> 00:28:30.380
 Now

00:28:30.380 --> 00:28:31.440
 our work

00:28:31.440 --> 00:28:32.220
 and our

00:28:32.220 --> 00:28:33.099
 pay packet

00:28:33.099 --> 00:28:34.740
 surprisingly

00:28:34.740 --> 00:28:36.359
 is not

00:28:36.359 --> 00:28:37.180
 for us

00:28:37.180 --> 00:28:37.740
 to plan

00:28:37.740 --> 00:28:38.400
 holidays

00:28:38.400 --> 00:28:38.960
 build

00:28:38.960 --> 00:28:39.500
 houses

00:28:39.500 --> 00:28:40.220
 and do

00:28:40.220 --> 00:28:40.839
 extensions

00:28:40.839 --> 00:28:42.120
 and buy

00:28:42.120 --> 00:28:42.559
 lovely

00:28:42.559 --> 00:28:43.099
 material

00:28:43.099 --> 00:28:43.579
 possessions

00:28:43.579 --> 00:28:44.180
 first.

00:28:44.420 --> 00:28:44.819
 That is

00:28:44.819 --> 00:28:45.200
 not why

00:28:45.200 --> 00:28:45.500
 we get

00:28:45.500 --> 00:28:45.819
 a pay

00:28:45.819 --> 00:28:46.120
 packet.

00:28:46.859 --> 00:28:47.099
 It's

00:28:47.099 --> 00:28:47.700
 fascinating

00:28:47.700 --> 00:28:48.299
 I found

00:28:48.299 --> 00:28:48.859
 it fascinating

00:28:48.859 --> 00:28:49.599
 that the

00:28:49.599 --> 00:28:50.180
 Bible even

00:28:50.180 --> 00:28:50.940
 addresses this.

00:28:51.299 --> 00:28:51.799
 It is to

00:28:51.799 --> 00:28:52.400
 support

00:28:52.400 --> 00:28:53.720
 our families

00:28:53.720 --> 00:28:54.240
 first

00:28:54.240 --> 00:28:55.059
 give to

00:28:55.059 --> 00:28:55.599
 our local

00:28:55.599 --> 00:28:56.019
 church

00:28:56.019 --> 00:28:56.559
 and to

00:28:56.559 --> 00:28:57.039
 support

00:28:57.039 --> 00:28:57.920
 the needy

00:28:57.920 --> 00:28:59.200
 and after

00:28:59.200 --> 00:28:59.759
 we've done

00:28:59.759 --> 00:29:00.900
 those three

00:29:00.900 --> 00:29:02.180
 then luxuries

00:29:02.180 --> 00:29:03.440
 like holidays

00:29:03.440 --> 00:29:04.460
 and material

00:29:04.460 --> 00:29:05.039
 possessions

00:29:05.039 --> 00:29:05.799
 come into

00:29:05.799 --> 00:29:06.100
 play.

00:29:07.539 --> 00:29:07.960
 Now

00:29:07.960 --> 00:29:08.539
 we just

00:29:08.539 --> 00:29:09.580
 might need

00:29:09.580 --> 00:29:10.600
 to adjust

00:29:10.600 --> 00:29:11.440
 our personal

00:29:11.440 --> 00:29:11.900
 giving

00:29:11.900 --> 00:29:13.299
 so that it

00:29:13.299 --> 00:29:13.759
 is in

00:29:13.759 --> 00:29:14.180
 better

00:29:14.180 --> 00:29:15.039
 biblical

00:29:15.039 --> 00:29:16.160
 priority

00:29:16.160 --> 00:29:17.160
 because

00:29:17.160 --> 00:29:18.140
 that's not

00:29:18.140 --> 00:29:18.779
 Debbie Gould

00:29:18.779 --> 00:29:19.640
 just speaking

00:29:19.640 --> 00:29:20.940
 that is

00:29:20.940 --> 00:29:21.500
 what the

00:29:21.500 --> 00:29:22.360
 Bible says

00:29:22.360 --> 00:29:23.460
 the order

00:29:23.460 --> 00:29:24.080
 of how

00:29:24.080 --> 00:29:24.880
 money should

00:29:24.880 --> 00:29:25.539
 be used.

00:29:26.740 --> 00:29:27.220
 And we

00:29:27.220 --> 00:29:27.660
 must do

00:29:27.660 --> 00:29:28.320
 the same

00:29:28.320 --> 00:29:29.820
 as a

00:29:29.820 --> 00:29:30.279
 church

00:29:30.279 --> 00:29:31.799
 with what

00:29:31.799 --> 00:29:32.500
 we support

00:29:32.500 --> 00:29:33.220
 in the

00:29:33.220 --> 00:29:33.659
 way that

00:29:33.659 --> 00:29:34.299
 we minister.

00:29:34.839 --> 00:29:35.440
 We must

00:29:35.440 --> 00:29:36.059
 see that

00:29:36.059 --> 00:29:36.980
 word and

00:29:36.980 --> 00:29:37.759
 deed are

00:29:37.759 --> 00:29:39.059
 inextricably

00:29:39.059 --> 00:29:40.659
 united and

00:29:40.659 --> 00:29:41.419
 inseparable.

00:29:42.700 --> 00:29:43.659
 We must

00:29:43.659 --> 00:29:44.319
 minister to

00:29:44.319 --> 00:29:44.740
 the whole

00:29:44.740 --> 00:29:46.019
 person and

00:29:46.019 --> 00:29:46.659
 depending on

00:29:46.659 --> 00:29:47.339
 the situation

00:29:47.339 --> 00:29:47.819
 at hand

00:29:47.819 --> 00:29:48.379
 it might

00:29:48.379 --> 00:29:49.519
 be meeting

00:29:49.519 --> 00:29:51.359
 needs first

00:29:51.359 --> 00:29:52.000
 and word

00:29:52.000 --> 00:29:52.480
 later.

00:29:53.180 --> 00:29:53.879
 Who knows?

00:29:54.019 --> 00:29:54.339
 Every

00:29:54.339 --> 00:29:55.039
 circumstance

00:29:55.039 --> 00:29:56.279
 must be

00:29:56.279 --> 00:29:57.259
 treated on

00:29:57.259 --> 00:29:58.059
 its own

00:29:58.059 --> 00:29:59.159
 base and

00:29:59.159 --> 00:30:00.559
 merit and

00:30:00.559 --> 00:30:01.240
 there is no

00:30:01.240 --> 00:30:02.099
 set pattern

00:30:02.099 --> 00:30:02.839
 in how we

00:30:02.839 --> 00:30:03.380
 do this

00:30:03.380 --> 00:30:03.839
 and that's

00:30:03.839 --> 00:30:04.380
 what makes

00:30:04.380 --> 00:30:04.859
 it so

00:30:04.859 --> 00:30:05.359
 tricky.

00:30:06.420 --> 00:30:07.180
 But we

00:30:07.180 --> 00:30:07.660
 must be

00:30:07.660 --> 00:30:08.180
 doing it.

00:30:10.000 --> 00:30:10.799
 You may

00:30:10.799 --> 00:30:11.259
 need to

00:30:11.259 --> 00:30:11.839
 reconsider

00:30:11.839 --> 00:30:12.539
 or do

00:30:12.539 --> 00:30:12.839
 some

00:30:12.839 --> 00:30:13.740
 exploring

00:30:13.740 --> 00:30:15.000
 into the

00:30:15.000 --> 00:30:15.579
 ministries

00:30:15.579 --> 00:30:16.059
 that you

00:30:16.059 --> 00:30:16.920
 might already

00:30:16.920 --> 00:30:17.779
 be supporting

00:30:17.779 --> 00:30:19.099
 to see

00:30:19.099 --> 00:30:19.620
 where they

00:30:19.620 --> 00:30:20.960
 fit with

00:30:20.960 --> 00:30:21.900
 deed and

00:30:21.900 --> 00:30:22.339
 word.

00:30:23.339 --> 00:30:23.880
 You may

00:30:23.880 --> 00:30:24.640
 also like

00:30:24.640 --> 00:30:25.140
 to think

00:30:25.140 --> 00:30:25.680
 long and

00:30:25.680 --> 00:30:27.259
 hard as

00:30:27.259 --> 00:30:27.740
 to what

00:30:27.740 --> 00:30:28.420
 you support

00:30:28.420 --> 00:30:29.060
 and how

00:30:29.060 --> 00:30:30.000
 you support

00:30:30.000 --> 00:30:30.779
 a need

00:30:30.779 --> 00:30:31.340
 ministry.

00:30:32.360 --> 00:30:33.019
 We've

00:30:33.019 --> 00:30:33.360
 mentioned

00:30:33.360 --> 00:30:34.519
 before our

00:30:34.519 --> 00:30:35.620
 mission giving

00:30:35.620 --> 00:30:36.460
 this month

00:30:36.460 --> 00:30:37.480
 is for

00:30:37.480 --> 00:30:38.740
 ropes crossing

00:30:38.740 --> 00:30:40.740
 and whatever

00:30:40.740 --> 00:30:41.720
 is over

00:30:41.720 --> 00:30:43.060
 the $10,000

00:30:43.060 --> 00:30:43.779
 mark will

00:30:43.779 --> 00:30:44.440
 go towards

00:30:44.440 --> 00:30:45.420
 grace ministry

00:30:45.420 --> 00:30:46.519
 and ESL

00:30:46.519 --> 00:30:47.019
 ministry.

00:30:47.720 --> 00:30:48.400
 These

00:30:48.400 --> 00:30:49.160
 ministries

00:30:49.160 --> 00:30:50.600
 are desiring

00:30:50.600 --> 00:30:51.400
 to combine

00:30:51.400 --> 00:30:52.400
 deed and

00:30:52.400 --> 00:30:53.600
 word in

00:30:53.600 --> 00:30:54.600
 different ways

00:30:54.600 --> 00:30:55.340
 and in

00:30:55.340 --> 00:30:56.340
 different timing

00:30:56.339 --> 00:30:58.319
 ministries

00:30:58.319 --> 00:30:58.899
 are all

00:30:58.899 --> 00:30:59.299
 about.

00:30:59.459 --> 00:31:00.079
 It fits

00:31:00.079 --> 00:31:00.740
 the mandate

00:31:00.740 --> 00:31:01.279
 that God

00:31:01.279 --> 00:31:01.720
 has given

00:31:01.720 --> 00:31:02.059
 us.

00:31:03.059 --> 00:31:03.419
 And you

00:31:03.419 --> 00:31:04.079
 might also

00:31:04.079 --> 00:31:04.759
 be thinking

00:31:04.759 --> 00:31:05.899
 I cannot

00:31:05.899 --> 00:31:06.959
 help every

00:31:06.959 --> 00:31:07.659
 person that

00:31:07.659 --> 00:31:08.139
 I see

00:31:08.139 --> 00:31:08.799
 who is in

00:31:08.799 --> 00:31:09.279
 need.

00:31:09.679 --> 00:31:10.139
 Well guess

00:31:10.139 --> 00:31:10.599
 what?

00:31:11.059 --> 00:31:11.480
 You don't

00:31:11.480 --> 00:31:12.220
 have to.

00:31:13.119 --> 00:31:13.639
 God

00:31:13.639 --> 00:31:14.699
 actually says

00:31:14.699 --> 00:31:15.220
 go and

00:31:15.220 --> 00:31:16.339
 preach the

00:31:16.339 --> 00:31:16.839
 good news

00:31:16.839 --> 00:31:17.419
 to every

00:31:17.419 --> 00:31:17.959
 person in

00:31:17.959 --> 00:31:18.419
 the world.

00:31:18.779 --> 00:31:19.119
 Do we

00:31:19.119 --> 00:31:19.559
 do that?

00:31:19.759 --> 00:31:20.379
 No because

00:31:20.379 --> 00:31:21.079
 it's impossible

00:31:21.079 --> 00:31:21.839
 for us to

00:31:21.839 --> 00:31:22.279
 do that.

00:31:22.619 --> 00:31:22.919
 But we

00:31:22.919 --> 00:31:23.480
 can do a

00:31:23.480 --> 00:31:24.639
 little bit

00:31:24.639 --> 00:31:25.759
 in how

00:31:25.759 --> 00:31:26.240
 we show

00:31:26.240 --> 00:31:26.680
 mercy.

00:31:27.259 --> 00:31:27.740
 What we

00:31:27.740 --> 00:31:27.940
 are to

00:31:27.940 --> 00:31:29.180
 have is

00:31:29.180 --> 00:31:29.759
 to have

00:31:29.759 --> 00:31:30.519
 a heart

00:31:30.519 --> 00:31:31.819
 after mercy

00:31:31.819 --> 00:31:33.000
 to help

00:31:33.000 --> 00:31:33.920
 where we

00:31:33.920 --> 00:31:34.859
 can and

00:31:34.859 --> 00:31:35.220
 to be

00:31:35.220 --> 00:31:36.279
 purposeful

00:31:36.279 --> 00:31:37.640
 in what

00:31:37.640 --> 00:31:38.240
 we say

00:31:38.240 --> 00:31:39.000
 and do.

00:31:39.500 --> 00:31:40.319
 That is

00:31:40.319 --> 00:31:41.559
 you cannot

00:31:41.559 --> 00:31:42.799
 feed every

00:31:42.799 --> 00:31:43.359
 homeless

00:31:43.359 --> 00:31:44.759
 person that

00:31:44.759 --> 00:31:45.440
 you might

00:31:45.440 --> 00:31:46.359
 pass by

00:31:46.359 --> 00:31:46.839
 on the

00:31:46.839 --> 00:31:47.240
 street.

00:31:47.599 --> 00:31:48.240
 But you

00:31:48.240 --> 00:31:48.859
 might be

00:31:48.859 --> 00:31:49.799
 able to

00:31:49.799 --> 00:31:50.379
 help one

00:31:50.379 --> 00:31:50.799
 of them.

00:31:51.200 --> 00:31:51.720
 You might

00:31:51.720 --> 00:31:52.619
 be able to

00:31:52.619 --> 00:31:53.740
 maybe give

00:31:53.740 --> 00:31:54.619
 a little bit

00:31:54.619 --> 00:31:55.259
 of money or

00:31:55.259 --> 00:31:55.960
 maybe give

00:31:55.960 --> 00:31:56.859
 a salad

00:31:56.859 --> 00:31:57.400
 sandwich.

00:31:57.660 --> 00:31:58.059
 You might

00:31:58.059 --> 00:31:58.779
 be able to

00:31:58.779 --> 00:32:00.319
 say hi

00:32:00.319 --> 00:32:01.019
 one day

00:32:01.019 --> 00:32:01.420
 and the

00:32:01.420 --> 00:32:02.119
 next day

00:32:02.119 --> 00:32:03.059
 make eye

00:32:03.059 --> 00:32:03.460
 contact.

00:32:04.000 --> 00:32:04.460
 There may

00:32:04.460 --> 00:32:04.980
 be a

00:32:04.980 --> 00:32:05.559
 progression

00:32:05.559 --> 00:32:06.299
 of how

00:32:06.299 --> 00:32:06.759
 you help

00:32:06.759 --> 00:32:07.440
 that person

00:32:07.440 --> 00:32:08.259
 and who

00:32:08.259 --> 00:32:09.240
 knows the

00:32:09.240 --> 00:32:09.720
 Lord might

00:32:09.720 --> 00:32:10.519
 just open

00:32:10.519 --> 00:32:11.339
 up a

00:32:11.339 --> 00:32:12.740
 whole avenue

00:32:12.740 --> 00:32:13.819
 of something

00:32:13.819 --> 00:32:14.680
 fantastic

00:32:14.680 --> 00:32:16.200
 in sharing

00:32:16.200 --> 00:32:17.359
 about Jesus

00:32:17.359 --> 00:32:18.039
 with them.

00:32:18.420 --> 00:32:19.200
 It starts

00:32:19.200 --> 00:32:19.960
 with a very

00:32:19.960 --> 00:32:21.200
 small effort.

00:32:21.200 --> 00:32:23.140
 mercy and

00:32:23.140 --> 00:32:24.019
 evangelism

00:32:24.019 --> 00:32:25.160
 are like

00:32:25.160 --> 00:32:26.580
 smoke and

00:32:26.580 --> 00:32:27.080
 fire.

00:32:27.960 --> 00:32:28.640
 Where one

00:32:28.640 --> 00:32:30.000
 is, the

00:32:30.000 --> 00:32:31.340
 other must

00:32:31.340 --> 00:32:32.100
 be near.

00:32:33.160 --> 00:32:33.920
 Only when

00:32:33.920 --> 00:32:34.559
 both are

00:32:34.559 --> 00:32:36.180
 occurring will

00:32:36.180 --> 00:32:37.519
 actual growth

00:32:37.519 --> 00:32:37.980
 in the

00:32:37.980 --> 00:32:38.559
 kingdom of

00:32:38.559 --> 00:32:39.819
 God occur.

00:32:40.580 --> 00:32:41.000
 And that

00:32:41.000 --> 00:32:41.840
 diamond that

00:32:41.840 --> 00:32:42.539
 we saw

00:32:42.539 --> 00:32:43.700
 mentioned at

00:32:43.700 --> 00:32:44.240
 the beginning,

00:32:44.759 --> 00:32:45.559
 that's when

00:32:45.559 --> 00:32:46.759
 we'll see the

00:32:46.759 --> 00:32:47.880
 diamond shining

00:32:47.880 --> 00:32:49.019
 very, very

00:32:49.019 --> 00:32:49.539
 brightly.

00:32:49.539 --> 00:32:51.099
 bless you

00:32:51.099 --> 00:32:51.639
 all in

00:32:51.639 --> 00:32:51.839
 your

00:32:51.839 --> 00:32:52.399
 endeavours.