WEBVTT

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 Tonight we're going to continue our short series looking at the church. That series

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 is called The Church in Pictures and the reason it's called that is because the

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 New Testament uses various different pictures to help teach us what the

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 church is and what the church should be doing. Here is our list, we looked at the

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 church as a pillar, we looked at it as a farm. Last week we said that the church is

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 a body. Tonight we're going to look at the church as a mother and next week we'll

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 conclude by looking at the church as a bride. Now the first three of these are

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 fairly familiar. Even if we might not necessarily call the church a farm very

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 often we're definitely familiar with the agricultural image and the idea of

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 Paul planting and Apollos watering and God giving the increase is one that

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 we're familiar with. Same with the body, that's one of the most common images for

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 the church and the idea of the church as a pillar, as a building, standing on a

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 foundation again is fairly familiar. So far we've been dealing with stuff that's

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 fairly well known and fairly well used. This week we come to what is probably, I

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 think definitely the least used of all our pictures, the church as mother. We

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 hardly ever speak like that, certainly in our church contexts we tend not to but

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 it wasn't always the case. Long ago it was very common to talk about the church

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 as mother. In the early centuries of Christianity that was one of, that was a

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 very prominent theme. There was a theologian in North Africa called

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 Cyprian who lived in the third century. He very famously said, you cannot have God

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 as father unless you have the church as mother. And other theologians in the same

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 era, men like Augustine, also spoke of the church as mother. Today we don't really

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 do it and it almost sounds a wee bit dodgy. We think, well it seems a bit

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 unorthodox, it seems a bit unreformed and definitely seems a bit

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 unpresbyterian to use that kind of language. Is that true? Well here's an

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 interesting quote that I'm going to read to you. It's a little bit long but it's

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 worth listening to. I will begin with the church. So this is somebody writing about

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 the church. I will begin with the church into whose bosom God is pleased to

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 collect his children. Not only that by her aid and ministry they may be nourished

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 so long as they are babes and children but may also be guided by her maternal

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 care until they grow up to manhood and finally attain to the perfection of faith

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 what God has thus joined let not man put asunder to those whom he is a father

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 the church must also be a mother. Let us learn from her the single from her

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 single title of mother how useful may how necessary the knowledge of her is

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 since there's no other means of entering into life unless she conceives us in the

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 womb and give us birth unless she nourishes us at her breasts and in short

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 keep us under her charge and government. Who said that? I think some of you will

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 know John Calvin. So that means that the church as mother is a Calvinist doctrine.

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 So all you Calvinists we need to reclaim this truth. Of course the most

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 important question is not did John Calvin say it the most important question

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 is is this image biblical and I think the answer to that question is yes and in

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 order to see that I want us to turn back to 2nd John particularly to the

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 opening verses to the elect lady and her children whom I love in truth. So this

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 letter is addressed to the elect lady and her children now at first sight that

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 might sound as though it's written to a woman but a closer look tells us that

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 that is very unlikely and there's a few reasons for this. First of all to say the

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 elect lady and her children is is a very odd way to greet somebody if it was

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 just written to an individual person. That's reinforced by the fact that if you

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 turn over to 3rd John it is written to an individual and John just uses that

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 person's name and so it seems a bit strange that he wouldn't do that here.

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 The content of the letter which we read especially the commands to love one

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 another seem much more fitting as a command to a group. You don't often have

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 two people saying we must love one another whereas as a group that would be

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 much more common language but perhaps most significantly of all when the letter

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 moves on to give commands in verses six, eight and ten in English we don't see

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 this so clearly but when it says you that is plural in the original

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 language and so for these reasons and it's I think in my own view anyway almost

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 certain that the elect lady is a local congregation and her children are the

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 members thereof and the implication of that is in that first sentence we have

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 the image of a church as a woman with children in other words the church as a

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 mother and even if even if this was written to an individual woman which I

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 don't think it is but even if it was in the rest of the New Testament there are

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 numerous other references to the church which use strong maternal language but

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 what I want us to ask is what does that image of the church as mother teach us

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 about the nature and functioning of the church and so we're going to explore

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 together tonight and to do so we're going to use we're going to focus

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 primarily on the content of 2nd John but we'll also I think try to

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 complement that with some wider examples from the New Testament but I want us to

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 start here in this letter that's in front of us and if you look at that letter

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 you will see that there's two great themes in this episode truth and love

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 you can see that in the heading in the ESV and it stands out very clearly as

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 we read it and I want to focus on these two themes because they powerfully

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 capture what lies at the heart of the church's role as mother and we're going

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 to use them as our two headings tonight so first of all truth in terms of the

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 church's role as a mother in verse 4 John gives a beautiful description of

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 what our goal should be as Christians he says I rejoice greatly to find that some

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 of your children are walking in the truth and that phrase walking in the

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 truth is just a brilliant goal for us to have that's God's objective for us as

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 his people and we don't need to really remind ourselves that truth is such an

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 incredibly important thing in life we need to have knowledge that's reliable

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 real and trustworthy whether that's in terms of our health whether it's in

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 terms of being educated whether it's in terms of how our country is run we need

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 the truth in the chaos of a broken fallen world we desperately need to know

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 the truth but God's goal is not simply that we would know it it's that we would

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 walk in it in other words that we actually live out the truth in our

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 lives and if you think about it truth lies at the heart of the role of a

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 mother it's essential to mothering a mother needs to learn the truth about

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 their child their health their needs their concerns their fears their strengths

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 their weaknesses and likewise a mother needs to teach the truth to their child

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 even the most basic things like what a smile means or what different colors are

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 or what sounds animals make it's a mother who teaches these things and as she

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 does so she is simply handing the truth to her child and in many ways that goal

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 of walking in the truth lies at the very heart of what a mother would want for

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 their child because one of the biggest fears that a mother has is that their

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 child will be led astray by lies and that can happen so easily children can

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 wander off down a path that's paved with lies we see it in so many different

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 ways that a child might think that education is pointless they might think

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 that violence is acceptable that bullying is funny that drugs are cool

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 that sex is casual these are lies and I have no doubt that every mother in here

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 and every mother I know desperately wants their children to steer clear of

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 these lies and instead to walk in the truth so truth is at the heart of a

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 mother's role and in exactly the same way truth lies at the heart of the

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 church's role as mother as well and in order to think about that and I wanted

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 to set set out four stages of motherhoodness or whatever you would call

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 it four stages of what a mother seeks to do which of course correspond to four

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 stages of the journey that we undertake when we we become Christians these are

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 the four stages birth growth maturity and motherhood and I explain these one by

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 one we start with birth in other words we start at the beginning and you'll see

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 that when John opens his letter he emphasizes the fact that that at the

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 foundation at the core at the start of our identity as Christians is the truth

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 he speaks about that the elect lady and her children whom I love in truth not

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 only I but all who know the truth because of the truth that abides in us and

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 will be with us forever for this congregation for John for all other

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 believers the key thing is that they know the truth and of course the Gospel's

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 message is that the truth is Jesus Christ that's a foundational claim of

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 Christianity that Jesus is the truth not simply that he tells the truth but

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 that he is the truth he's the truth about God the one in whom God is revealed

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 he's the truth about humanity he is everything that a human is meant to be

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 what's what's the perfect example of a true human Jesus he's the truth about

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 the universe he's the one through whom it's created he's the one in whom it's

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 all held together he's the one in whom it all makes sense and he is the truth

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 about salvation in him and in him alone you and I can be saved and it's that

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 message of truth that lies at the heart of everything that a church does it's

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 that message of truth that brings people into the church we can almost say I

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 think we can say it's that message of truth that births us into a new life

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 and which brings us into the church as children and the reason we can say

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 that is because Peter makes it very explicit in his first epistle he speaks

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 about our purification he commands us to love one another then picking up in

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 verse 23 says since you have been born again not of perishable seed but of

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 imperishable how did that happen through the living and abiding word of God so

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 there he's emphasizing that great New Testament truth that the process of

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 becoming a Christian is described as being born again that's because becoming

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 a Christian is a transition from spiritual death into spiritual life as we

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 just read Peter says you're born again through the living word and then he says

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 in the last line there and this word is the good news that was preached to you

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 so somebody becomes a Christian through the new birth that new birth takes place

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 because of the word the truth and that truth is preached who preaches it the

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 church and so there's a key link between the new birth and the role of the

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 church the church brings about a birth the church is another at the heart of

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 the church's job is to proclaim this truth so that new life can come so that

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 children can be born it's so important to remember that that that and sometimes

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 we can people can talk about kind of the church like a mother church and we can

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 talk about people as children of the church because they're loyal to it or

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 because they're involved in it or because they they like it in their

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 community or because their granny went there or because for some other reason

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 they feel attached to it and they kind of feel that that's their mother church

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 that they're attached to but that's not true children are not born into the

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 church through loyalty to a denomination or through attendance or through

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 involvement or through activities or through attractions children are born

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 into the church through the truth and so if we want our church to have more

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 births more conversions what do we need to do we need to keep preaching the

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 truth after truth there is growth when we come to faith in Jesus

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 we are like infants so just when a human is born they are an infant when a

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 Christian is born again they are an infant from there they need to grow

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 Peter Paul and the writers to the Hebrews all capture that by using the

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 language of milk to describe the thing that we need for our nourishment and

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 growth here's Peter's example like newborn infants long for the pure

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 spiritual milk that by it you may grow up into salvation and that milk comes

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 through the mother church the church teaches us the truth in Jesus and that

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 is a nourishment that feeds us and builds us up and there's two key ways in

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 which the church does that one is through the word the other is through the

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 sacraments so in terms of God's word we are fed spiritual food from the words of

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 the Bible Jesus himself made that very clear when he quoted

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 Deuteronomy 8 3 to say man shall not live by bread alone but by every word

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 that proceeds from the mouth of God God's truth is the food that we need to

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 help us grow Paul echoes that in Ephesians 4 look at what he says there

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 you can see a direct connection speaking the truth in love we are to grow up in

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 every way into him who is the head the mother church feeds the truth of God's

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 word to her children so that they can grow but the mother church also feeds

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 the truth to her children through the sacraments through baptism and the Lord's

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 supper and this is maybe something that we can easily forget the sacraments

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 they function as signs and as seals that means that the sacraments point us to

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 the truth just like a sign points you to something tells you where something is

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 or what something is it points to something else so to the sacraments

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 function as signs pointing us to a reality and the sacraments also seal

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 that truth they're like an official stamp of authentication an outward

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 confirmation of the inward reality of God's covenant promises in our lives the

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 sacraments aren't the truth in and of themselves so baptism doesn't cleanse

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 anyone from sin and the Lord's supper doesn't offer Jesus's body and blood as

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 a sacrifice instead the sacraments complement these truths and there are

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 means through which God helps us to grow if you like we could say that the word

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 tells us the truth the sacraments show us the truth and who is it who provides

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 both of these things the church that's where you get them the church baptizes

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 new members and that baptism teaches us about new life in Jesus about God's

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 promise to cleanse us and about the reality of our union with Christ through

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 faith and that new life whether it's a conversion later in life or whether it's

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 a child born into a believing family is brought under the mothering care of the

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 church through baptism the church celebrates the Lord's supper the mother

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 church provides the meal the bread and the wine we eat and drink together we're

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 reminded of all that Jesus has done we proclaim to the world that were his

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 we're nourished by his presence and we celebrate together as a family and both

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 of these things the word and the sacraments these two great marks of a

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 true church remind us that at the heart of the church's role is a commitment

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 to feed people a commitment to feed people the truth and for all of us living

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 in 2019 that stands in glorious contrast to a world that is constantly

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 feeding us lies in a world of fake news in a world of spin in a world of

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 relativism wouldn't it be brilliant if everyone in Edinburgh knew that they

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 could walk into this building and be fed with the truth

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 after growth we have maturity that's the goal of growth to come into maturity

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 that's true physically and to spiritually just as a mother wants to raise

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 their child into adulthood so to the church wants to bring infant believers

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 into maturity in Christ what does maturity look like what does Christian

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 maturity look like well at the heart of it is a firm commitment to the truth in

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 Jesus John emphasizes that in his letter by warning us against false teaching

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 Paul makes it equally clear in Ephesians 4 I won't read it all but you'll see

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 there in the middle that he describes mature manhood growing into the knowledge

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 of the Son of God so that we may no longer be chill them tossed to and fro

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 by the waves and carried about by every wind of doctrine and mature Christian is

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 one who stands strong in the truth they are not swayed to and fro by false

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 teaching and it's the role of church leaders in the mother church to bring

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 us to maturity to help us be those who stand firm in the truth and do not

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 wonder if you watch a mother go out to the meadows on a really busy afternoon

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 like today and one thing that that mother will do is not let their child

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 wander off and our role as a church is to do the same this need for growth and

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 maturity is a great reminder that as mother the church is a sustainer of life

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 just as a mother to a child depends on their mother for sustenance so too we

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 do depend on the church to feed us to nourish us and to bring us to maturity

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 that's why the church's role is so important that's why when the church

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 fails in that role it is so unbelievably damaging God has made things so that we

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 need one another we need the church it is our source of life in other words if

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 your church if the church is your mother please don't ever cut yourself off from

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 that don't ever ever be that person who thinks yeah I'm a Christian but I don't

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 need to go to church that's it's a theological tragedy to think like that

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 God is calling us to be together together as a family God is calling us

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 under his care as part of his church Christian maturity is never something

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 that we achieve in isolation it's something that we achieve together so we

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 have birth growth maturity finally we have motherhood so we have this journey

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 the mother church births children through proclaiming the truth that helps

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 children to grow it brings them to maturity and eventually the mother

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 church mothers us into motherhood now what do I mean by that well basically

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 what I mean is that the goal of the next generation is that they would come up

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 and bring the truth to the generations to come in other words that these

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 infants would grow to become the mother church for the people who are yet unborn

00:23:25.279 --> 00:23:32.759
 that's the goal that we will be nurtured into that role ourselves and at the heart

00:23:32.759 --> 00:23:38.079
 of this lies the truth we're born again through the truth we are to grow and

00:23:38.079 --> 00:23:43.559
 walk in the truth we want to stand mature and firm in that truth we want to

00:23:43.559 --> 00:23:50.919
 bring and mother others into that truth that is the kind of mother church that

00:23:50.919 --> 00:23:56.679
 we need to be at the heart of the church's role as mother is the truth in

00:23:56.679 --> 00:24:04.279
 Jesus Christ but alongside that we have the other great emphasis of second John

00:24:04.279 --> 00:24:11.960
 which we'll look at a little more briefly and that is love all of John's

00:24:11.960 --> 00:24:17.240
 writings in his letters are saturated with love and this is no exception I

00:24:17.240 --> 00:24:21.759
 ask you dear lady not as though I were writing you a new commandment but the

00:24:21.759 --> 00:24:25.240
 one we have had from the beginning that we love one another and this is love

00:24:25.240 --> 00:24:28.279
 that we walk according to his commandments this is the commandment

00:24:28.279 --> 00:24:33.720
 just as you've heard from the beginning so that you should walk in it love as you

00:24:33.720 --> 00:24:39.279
 know as you all know lies at the heart of motherhood a mother loves her children

00:24:39.279 --> 00:24:43.519
 a mother wants her children to love one another she hates to see her children

00:24:43.519 --> 00:24:52.480
 fighting or distressed or in trouble and if that's true of mothers it must also

00:24:52.480 --> 00:25:01.279
 be true of the mother church and I'm going to say four very brief things the

00:25:01.279 --> 00:25:07.279
 first is unity in writing this letter John addresses the church as the elect

00:25:07.279 --> 00:25:11.720
 lady and then he refers to his own congregation at the end as the your

00:25:11.720 --> 00:25:17.720
 elect sister a great reminder that the church across nations shares a common

00:25:17.720 --> 00:25:24.920
 identity as God's chosen precious people and that common identity is

00:25:24.920 --> 00:25:32.039
 emphasized by the picture of the church as a mother we are all the church the

00:25:32.039 --> 00:25:40.839
 mother church's children and one of the amazing things about mothers is that

00:25:40.839 --> 00:25:43.920
 they don't have favorites

00:25:46.440 --> 00:25:53.279
 instead each child is loved and valued equally and that's an incredibly

00:25:53.279 --> 00:26:01.200
 important thing to remember in the church that we don't have favorites the

00:26:01.200 --> 00:26:08.480
 church must never be a place of elitist divisions or of a hierarchy of social

00:26:08.480 --> 00:26:16.519
 acceptance or of cliques in the same way the church must be a place that never

00:26:16.519 --> 00:26:24.920
 sees infighting or hostility these things are unacceptable as children in

00:26:24.920 --> 00:26:29.080
 the mother church we share a common identity we belong together we're

00:26:29.079 --> 00:26:35.879
 united a united family to use fancy words as Christians we enjoy divine

00:26:35.879 --> 00:26:43.480
 paternity ecclesial maternity and Christian fraternity which simply means

00:26:43.480 --> 00:26:48.879
 God is our father the church is our mother and we are all brothers and

00:26:48.879 --> 00:26:57.240
 sisters there's a unity in the mother church secondly there is care as we'd

00:26:57.240 --> 00:27:04.400
 expect the Bible describes mothering in terms of showing incredible care kindness

00:27:04.400 --> 00:27:09.480
 and gentleness a mother holds her child close a mother keeps her child warm a

00:27:09.480 --> 00:27:14.319
 mother cares for her young and the church as mother should be exactly the

00:27:14.319 --> 00:27:18.720
 same Paul speaks in these very terms when writing to the Thessalonians he says

00:27:18.720 --> 00:27:24.519
 we were gentle among you like a nursing mother taking care of her own children

00:27:24.519 --> 00:27:27.440
 now that's the kind of phrase that's easy to whist through and not think about

00:27:27.440 --> 00:27:36.039
 there's a test there's a great test for everything the free church does there's

00:27:36.039 --> 00:27:40.240
 a test for everything I do can I look back at the last week and say in

00:27:40.240 --> 00:27:53.440
 everything I did I was like a gentle mother nursing her children it's a big

00:27:53.440 --> 00:28:03.640
 challenge in a world that defaults to hostility and criticism and coupled to

00:28:03.640 --> 00:28:14.880
 that is the fact that a mother will care even when no one else does and in a

00:28:14.880 --> 00:28:21.000
 city and in a country where people's lives are broken and ruined by all the

00:28:21.000 --> 00:28:24.960
 horribleness of sin when people are isolated when people feel worthless

00:28:24.960 --> 00:28:31.200
 when they loathe themselves God grant that when they come into this mother

00:28:31.200 --> 00:28:38.119
 church they find a mother who cares even if no one else does

00:28:41.440 --> 00:28:49.200
 thirdly we have protection the Bible associates the image of motherhood with

00:28:49.200 --> 00:28:56.080
 protection the greatest example of that is Jesus himself he said oh Jerusalem

00:28:56.080 --> 00:28:59.759
 Jerusalem the city that kills the prophets and stones those who are sent

00:28:59.759 --> 00:29:04.080
 to it how often I would have gathered your children together as a hen

00:29:04.080 --> 00:29:10.559
 gathered her brood under her wings and you are not willing a beautiful picture

00:29:10.559 --> 00:29:17.360
 of a mother hens protection it's a great reminder that the church as mother must

00:29:17.359 --> 00:29:24.679
 protect her children and sometimes of course that involves warning them John

00:29:24.679 --> 00:29:29.799
 does that in this letter he warns his readers to avoid certain dangerous

00:29:29.799 --> 00:29:36.679
 teachers he's trying to instruct them and that warning that instruction

00:29:36.679 --> 00:29:42.279
 sometimes may even require discipline every mother in here knows that you need

00:29:42.279 --> 00:29:51.039
 to discipline your children to keep them safe and the church has that same role

00:29:51.039 --> 00:29:57.000
 not in a harsh punishing way but in a protective way the mother church

00:29:57.000 --> 00:30:06.319
 protects those who are under her care it is a horrible tragedy to see a mother

00:30:06.319 --> 00:30:13.359
 who doesn't care if her children get hurt and God forbid that that is ever

00:30:13.359 --> 00:30:20.559
 through of us as a church instead we want to develop a protective instinct for

00:30:20.559 --> 00:30:26.519
 one another and that level of protection and instinct should reach the point

00:30:26.519 --> 00:30:36.240
 where we don't care what other people think of us and I remember when John was

00:30:36.240 --> 00:30:40.000
 young he was attending swimming lessons I'm going to use my poor wife as an

00:30:40.000 --> 00:30:45.359
 illustration she's not here we were at swimming lessons and John was learning

00:30:45.359 --> 00:30:49.599
 to swim early days when swimming was not confident was not he was not that

00:30:49.599 --> 00:30:53.640
 confident at swimming and we were in a viewing gallery looking out over the

00:30:53.640 --> 00:30:57.000
 swimming pool and they were kind of swimming across this little patch in

00:30:57.000 --> 00:31:01.440
 the pool not making any enormous amount of progress and they'd swam out to the

00:31:01.440 --> 00:31:05.240
 middle bit where there was a rope and they were swimming back the class and

00:31:05.240 --> 00:31:09.079
 we were up in a viewing gallery so if you can imagine a bit like this church if

00:31:09.079 --> 00:31:16.799
 you imagine this is the swimming pool we were up there watching and the

00:31:16.799 --> 00:31:22.440
 instructor was just talking to a colleague and just behind them she said

00:31:22.440 --> 00:31:25.759
 swim across and then she was just talking away to the person behind it

00:31:25.759 --> 00:31:30.440
 while they were swimming across one of the pupils was really struggling and

00:31:30.440 --> 00:31:35.120
 wasn't getting on very well and in order to get across he thought it would be a

00:31:35.119 --> 00:31:41.039
 great idea to grab onto John's leg and hitch a lift so we John was swimming and

00:31:41.039 --> 00:31:45.639
 this other boy grabbed the leg and of course that meant that two children were

00:31:45.639 --> 00:31:51.359
 not swimming anymore and they were both starting to fumble now now all of you in

00:31:51.359 --> 00:31:55.759
 here who know my wife will know that she's probably the quietest person in

00:31:55.759 --> 00:32:02.719
 this congregation when that happened she shouted straight away at the lifeguard

00:32:02.720 --> 00:32:09.440
 full of people but she shouted so that lifeguard saw what was happening and

00:32:09.440 --> 00:32:14.720
 immediately the lifeguard dealt with the situation she didn't think twice for a

00:32:14.720 --> 00:32:20.480
 second that everyone was watching her or that shouting in a swimming pool is a

00:32:20.480 --> 00:32:30.559
 social faux pas in Scotland may that be true of us as a church that we don't

00:32:30.559 --> 00:32:35.919
 care what the world thinks of us that we don't care that our models are

00:32:35.919 --> 00:32:41.599
 different to the models that everyone else has been fed and that we don't care

00:32:41.599 --> 00:32:45.079
 that sometimes we might have to be the ones to stick our neck out and shout in

00:32:45.079 --> 00:32:52.480
 order to protect one of our precious children and by that I don't mean just

00:32:52.480 --> 00:33:02.120
 the young ones I mean you the mother church protects her children so we have

00:33:02.120 --> 00:33:14.960
 unity care protection finally we have pain the great point here is that church

00:33:14.960 --> 00:33:20.400
 should be painful now I don't mean painful in the sense that when you look

00:33:20.400 --> 00:33:24.680
 at the intimation sheet and see Thomas Davis is preaching and not pain in that

00:33:24.680 --> 00:33:33.920
 sense nor do I mean painfully dull I think you know what I mean I mean

00:33:33.920 --> 00:33:41.320
 painfully devoted to our children and the reason we can use that heading pain

00:33:41.320 --> 00:33:46.160
 is because Paul speaks like that when he addresses the Galatians he says that he

00:33:46.160 --> 00:33:52.640
 is in the anguish of childbirth for them and it's a great reminder that there

00:33:52.640 --> 00:33:59.880
 should be a lot of pain in the church pain when we see each other struggle

00:33:59.880 --> 00:34:06.120
 pain when people wander away pain when sin ruthlessly crushes the communities

00:34:06.120 --> 00:34:10.680
 around us pain when we're separated from each other pain when there's hurt and

00:34:10.680 --> 00:34:15.639
 conflict and hostility in the church pain when there are people who still

00:34:15.639 --> 00:34:25.440
 refuse to trust in Jesus and for anyone who's not yet a Christian you are a

00:34:25.440 --> 00:34:30.839
 pain not in the way we often use that phrase like you're an inconvenience

00:34:30.839 --> 00:34:34.960
 you're a pain I absolutely don't mean it in that way at all I mean you are a

00:34:34.960 --> 00:34:45.359
 source of agony a source of sorrow because we long for you to come to faith

00:34:45.360 --> 00:34:51.800
 in Jesus as well as Mother Church our love for one another should be so great

00:34:51.800 --> 00:35:04.720
 that we are full of good holy loving pain so these two themes truth and love

00:35:04.720 --> 00:35:10.720
 should be at the core of everything that we do and in many ways all of these

00:35:10.719 --> 00:35:17.399
 things actually fit together because our common birth into the church means that

00:35:17.399 --> 00:35:22.399
 we are united our growth as Christians is achieved through the care and

00:35:22.399 --> 00:35:29.559
 nourishment of the church our maturity is maintained through protection through

00:35:29.559 --> 00:35:36.000
 watching ourselves and through watching over one another and the motherhood of

00:35:36.000 --> 00:35:46.320
 longing to see others born brings with it pain this is the new humanity that

00:35:46.320 --> 00:35:56.960
 Jesus is calling us into this is what we need to be as a church we want to be a

00:35:56.960 --> 00:36:04.920
 mother church that is utterly obsessed with truth and love but there's one

00:36:04.920 --> 00:36:11.760
 final thing we must emphasize from this image as the church's mother when we

00:36:11.760 --> 00:36:17.760
 are talking about motherhood and you're talking about something that's utterly

00:36:17.760 --> 00:36:23.680
 essential for the continuation of the human race yes it's just there everywhere

00:36:23.680 --> 00:36:29.519
 that means when we talk about being this kind of church we are not talking

00:36:29.519 --> 00:36:38.000
 about trying to be successful we are not dealing with a matter of a good

00:36:38.000 --> 00:36:48.079
 reputation we are talking about spiritual survival the mother church is

00:36:48.079 --> 00:37:01.159
 needed to save a world from destruction let's go for it together

00:37:01.159 --> 00:37:03.799
 Amen

00:37:06.039 --> 00:37:16.239
 Father we thank you for your church and we pray that we as a congregation and as

00:37:16.239 --> 00:37:23.799
 part of the one church of Jesus Christ we pray that we'd be a good mother that

00:37:23.799 --> 00:37:31.719
 we will be united that we'd be caring that we will be protective and that our

00:37:31.719 --> 00:37:38.439
 love would be so great that it would cause us pain may that be true of

00:37:38.439 --> 00:37:46.039
 everything that we do as individuals as a curccession as a congregation as a

00:37:46.039 --> 00:37:54.320
 denomination as the worldwide Church of Jesus Christ