WEBVTT

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 me in your Bibles to Luke chapter 10. If you're looking in one of the pew Bibles, it is page 815.

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 Last week we concluded our series in Messianic prophecies from Isaiah, and today we are starting

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 a series in the middle section of the Gospel of Luke. Chapters 10 through 19 will be journeying

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 through this section of Luke from now until Easter Sunday. We've entitled this series With

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 Jesus on the Road of Discipleship. If you see one of these blue cards in the row in front of you,

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 that lists the text that we'll be looking at from week to week. If that's helpful for you to take,

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 feel free to take one home with you and spend some time reading and meditating on these words

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 beforehand as a way of preparing for worship. But this morning we're looking at chapter 10,

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 verses 1 to 24. So I'm going to read these words to us. Luke chapter 10, beginning at verse 1.

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 After this, the Lord appointed 72 others and sent them on ahead of Him two by two into every town

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 and place where He Himself was about to go. And He said to them, The harvest is plentiful,

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 but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into

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 His harvest. Go your way. Behold, I am sending you out as lambs in the midst of wolves. Carry no money

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 bag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say,

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 Peace be to this house. And if a son of peace is there, your peace will rest upon him, but if not,

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 it will return to you. And remain in the same house, eating and drinking what they provide,

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 for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they

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 receive you, eat what is set before you. Heal the sick in it and say to them, The kingdom of God has

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 come near to you. But whenever you enter a town and they do not receive you, go into its streets and say,

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 Even the dust of your town that clings to our feet, we wipe off against you. Nevertheless,

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 know this, that the kingdom of God has come near. I tell you, it will be more bearable on that day for

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 Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done

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 in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and

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 ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum,

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 will you be exalted to heaven? You shall be brought down to Hades. The one who hears you,

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 hears me. And the one who rejects you, rejects me. And the one who rejects me, rejects him who sent me.

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 The seventy-two returned with joy, saying, Lord, even the demons are subject to us in your name.

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 And he said to them, I saw Satan fall like lightning from heaven. Behold, I've given you authority to tread

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 on serpents and scorpions and over all the power of the enemy, and nothing shall hurt you. Nevertheless,

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 do not rejoice in this, that the spirits are subject to you, but rejoice that your names are

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 written in heaven. In the same hour, Jesus rejoiced in the Holy Spirit and said, I thank you, Father,

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 Lord of heaven and earth, that you have hidden these things from the wise and understanding

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 and revealed them to little children. Yes, Father, for such was your gracious will.

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 All things have been handed over to me by my Father, and no one knows who the Son is except

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 the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal him.

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 Then turning to the disciples, he said privately, blessed are the eyes that see what you see.

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 For I tell you that many prophets and kings desired to see what you see and did not see it,

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 and to hear what you hear and did not hear it.

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 Are we there yet?

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 Anyone who has ever taken a long car trip with young children knows those words well.

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 Two summers ago, before we had a third child, we drove to Wisconsin.

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 Our most ambitious journey ever, over summer vacation, the first day we planned to leave

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 after church on a Sunday and drive for 12 hours till Indiana.

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 An hour and a half into our trip, we found ourselves in bumper-to-bumper traffic on the

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 Tappan Zee Bridge, and it wasn't the kids.

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 It was the adults who were saying to each other, how much longer will this be, and why exactly

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 did we embark on this journey anyway?

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 In the course of the Christian life, I think we can sometimes find ourselves asking a similar

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 question.

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 As we seek to walk with Jesus through this present age toward the hope of eternal glory, sometimes

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 we ask, are we there yet?

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 How much longer will it be?

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 The section of Luke we'll be looking at over the next four months is called the Journey to

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 Jerusalem.

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 If you look at chapter 9, verse 51 and 53, it says twice that Jesus set His face toward

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 Jerusalem.

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 Now, that phrase might ring a bell because it comes from Isaiah 50, which we looked at two

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 weeks ago.

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 Isaiah described a servant of the Lord who would set His face like flint, who would obey without

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 flinching, who would suffer without deserving to, and who would ultimately triumph over His

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 adversaries.

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 And it's very likely that Jesus consciously understood His own vocation, His own calling

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 in light of passages like that one we looked at from Isaiah.

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 So, we see Jesus here heading toward His final destination of Jerusalem with resolute confidence,

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 determined to obey the will of God, aware that He would suffer for His obedience, but also

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 trusting that there in Jerusalem He would triumph.

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 But the surprising thing is, as determined as Jesus is to head toward Jerusalem, it takes Him quite a long time, at least in the way Luke tells the story, for Him to get there.

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 It takes all the way to chapter 19.

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 Almost half the book is this journey to Jerusalem.

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 And several times in this section, Luke says, 9.57, they were going along the road.

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 10.38, as they went on their way.

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 11.53, as He went away from there.

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 13.22, He went on His way through towns and villages, teaching and journeying toward Jerusalem.

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 And the way Luke tells the story almost provokes us as the hearers to ask the question, when are we going to get there?

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 Why is this journey taking so long?

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 But as we look at these chapters over the next four months, I want us to remember this.

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 When we're walking with Jesus, the destination is essential, but the journey matters too.

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 If you're trusting Jesus to be your Savior and Lord, your destination, your spiritual destination for all eternity is secure.

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 You're headed toward the right place to be with Him.

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 But trusting Jesus as Savior and Lord also means trusting Him at every step of the journey.

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 Trusting that He's teaching us.

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 Trusting that He's leading us.

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 Trusting that He's with us.

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 Trusting that He's sanctifying every step of our earthly journey.

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 And what we're going to see over the next four months is how in the course of His journey to Jerusalem,

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 Jesus takes every opportunity to teach His disciples.

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 To shape and form them into the people that He wants them to become.

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 Because they would become His earthly representatives after His ascension.

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 Right?

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 Jesus is determined to reach His destination, but He's also determined to take advantage of every step along the journey to teach His disciples what they need to know.

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 And who they need to become.

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 And in a similar way, God is determined that every follower of Jesus reach our destination.

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 But sometimes it's a long journey.

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 And there's a lot of things He wants to teach us along the way.

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 So that's what's ahead of us in the next few months as we embark on this series with Jesus on the road of discipleship.

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 This morning in particular, we're looking at Luke 10, where Jesus sends out 72 others.

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 In chapter 9, He had sent out the 12 apostles on a sort of missionary excursion journey.

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 And here He sends out a larger group.

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 Jesus had 12 apostles who were sort of His closest disciples.

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 But He also had many other dedicated and devoted disciples that we see, for example, here.

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 Verse 1 says,

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 Jesus sent out these 72 ahead of Him into every town and place where He Himself was about to go.

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 So they're performing a function a bit like John the Baptist.

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 Sort of the advance guard.

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 Prepare the way for the King.

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 Verse 1 to 16, we see Jesus' instructions as He sends them out.

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 Verse 17 to 24, we see Jesus' response when they return.

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 Now there are many ways one could summarize this passage.

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 But this morning I want to focus on three characteristics that Jesus is building in the 72.

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 And three characteristics that we need as followers of Jesus as we embark on the journey of this new year.

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 And the characteristics are humility, confidence, and joy.

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 Humility, verses 1 to 7.

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 Confidence, verses 8 to 16.

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 Joy, verses 17 to 24.

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 That's what we're going to look at this morning.

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 So first, humility, verses 1 to 7.

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 Consider Jesus' instructions to the 72 in these verses.

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 Right?

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 Some of the specific directions He gives them.

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 First, they're not to go it alone.

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 He says two by two.

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 Jesus sends them out together for companionship, for protection, for accountability, for unity, as they bear witness to Him.

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 Verse 2, they're to pray.

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 Before Jesus tells them to go, He tells them to pray.

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 Independence on God.

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 Verse 3, they're to be simple and sincere as lambs in the midst of wolves.

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 Wolves probably representing the hostile opposition.

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 Verse 4, they're to travel light.

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 Verse 5 and 6, they're to offer peace to all.

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 They're not to try to guess in advance who will receive them and who will reject them, but everyone receives the same offer.

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 Verse 7 and 8, they're to receive hospitality but not abuse it.

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 That's why Jesus says, eat and drink whatever they provide.

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 That is, don't complain.

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 But then He says, don't go from house to house.

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 In other words, no freeloading.

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 No mooching.

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 In a word, the messengers of Jesus are to be humble.

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 Humility is making much of Jesus and less of ourselves.

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 Sometimes the word humility is misunderstood.

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 Being humble does not mean being shy, mumbling, looking down at the floor all the time.

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 It doesn't mean constantly talking about how bad you are or never expressing your real feelings.

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 No, none of that is what humility is really about.

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 Humility is expressed in these qualities.

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 Being prayerful, being peaceful, being simple and sincere.

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 Not violent, not self-seeking, not manipulative, not pretentious.

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 Humility is simply recognizing who we are before God.

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 And living before the presence of God.

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 Now, some of you might say, okay, I see the main point.

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 Humility, that's fair.

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 But what about these details?

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 Don't we apply these verses rather selectively?

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 Some of these verses are frequently quoted.

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 Verse 2, pray earnestly to the Lord of the harvest to send out labors into his harvest.

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 If you hear a sermon about the world mission of the church, you might hear that verse quoted.

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 Or verse 8, eat what is set before you.

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 Right?

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 That's a parent favorite.

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 Probably almost all of us have quoted that to our children in one form or another at some time.

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 But others are less fashionable.

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 How about verse 4?

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 The modern equivalent of verse 4 would be, don't carry a wallet or purse.

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 Don't carry a backpack.

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 Walk barefoot.

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 And don't say hi to anybody that you pass by.

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 Now, a few Christians throughout history, like Francis of Assisi or Teresa of Avila, have insisted on going barefoot and living in poverty in an attempt to literally put into practice this command.

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 But most of us read verse 4.

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 We decide it doesn't sound very practical.

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 And therefore, it must not apply to us.

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 Our reasoning is, verse 2 sounds good, so I'll quote it.

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 Verse 7 helps me with my children, so I'll quote that too.

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 Verse 4 sounds bad, so I'll ignore it.

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 But as some non-believers have rightly pointed out, that is not a very consistent or compelling way to interpret Scripture.

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 We have to have a better way of interpreting Scripture than that.

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 Now, common sense is a gift from God.

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 We shouldn't throw it away.

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 Common sense can sometimes protect us from doing foolish things out of a misguided zeal.

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 But we can't simply let our individual and cultural instincts have the final say in how we interpret and apply the Bible either.

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 If we only put into practice the commands that sound good or seem useful to us already,

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 and we disregard the ones that sound impractical or difficult,

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 then we're just using Scripture in a self-serving way to be a sort of microphone for our own desires.

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 But God has given us the Scripture not only to comfort us and strengthen us and encourage us,

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 but also to challenge us and correct us even at the deepest level.

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 And so if Jesus is truly Lord over our lives, we need to be willing to take to heart the hard sayings of Scripture

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 and not just the ones that we like instinctively.

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 So how do we wisely interpret and apply a passage like this?

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 Well, first of all, we need to step back and remind ourselves, what are we reading here?

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 We're not reading Jesus' instructions to all of His followers in all times and at all places.

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 No, we're reading Jesus' instructions to 72 of His followers who had a specific job preparing for His journey back in the day.

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 They were sort of the advanced publicity team, if you want to put it that way, announcing His coming.

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 And later on in Luke 22, 36, Jesus explicitly revises some of these commands.

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 In that verse, He says,

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 Now take a money bag and a knapsack, if you've got one, and even a sword.

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 We can interpret that another day.

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 Okay?

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 So on the one hand, Jesus' instructions to the 72 are just that, His instructions to the 72.

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 But on the other hand, we still follow the same Jesus who gave them all these instructions.

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 And to the extent that these instructions express Jesus' unchanging character,

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 and the character He consistently requires of His followers,

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 we can and should rightly apply them to ourselves.

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 Or here's another way to put it.

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 What's the Gospel of Luke?

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 It's the story of how Jesus fulfilled the promises that God had made to His people Israel in the Old Testament.

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 It's one part of the larger story that we read in the whole Bible.

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 It begins with the story of creation, and then the fall, and then God calling a people Israel,

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 and then the Gospel is God fulfilling the promises that He had made to Israel in the person of His Son, Jesus.

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 But that chapter of the story has been finished.

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 Jesus has died.

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 He has risen.

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 He has ascended into heaven.

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 And we live in the next chapter of God's unfolding story,

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 which begins in the book of Acts, when Jesus sends the Holy Spirit to empower His followers

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 to proclaim His salvation to the ends of the earth.

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 So, as we read through the Gospel of Luke,

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 our goal is not to imitate everything that the disciples do in the Gospels.

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 Our goal is to faithfully bear witness in our words and in our deeds to all that God has accomplished in Jesus,

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 to let our stories be an echo of His story.

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 Now, in the storyline of Luke, the sending out of the 72 actually anticipates the next chapter in the story.

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 It points forward to…

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 It's sort of a miniature version of what's going to happen in the book of Acts on a much larger scale.

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 The worldwide mission of the church.

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 That's probably why Jesus appointed 72 in the first place.

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 Now, some translations, if you have a King James Version, it says 70.

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 Or a New American Standard says 70.

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 If you have an ESV or an NIV, it says 72.

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 And you might say, well, why the different numbers here?

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 Either way, it's almost certainly a deliberate reference to the nations of the world that are listed in Genesis 10.

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 So, the Hebrew text of Genesis 10 lists 70 nations, representing the entire world.

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 The Greek translation of Genesis, which was popular in Jesus' day, because many people spoke Greek, lists 72 nations.

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 That may be why some of the manuscripts of Luke say 70 and some say 72,

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 because there's different copies, because it's about half and half.

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 We're not quite sure what was the original number, but either way, 70, 7 times 10, or 72, 6 times 12, represents the world in its fullness.

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 And so, what we see here in Luke 10 is a tiny little preview of the message about Jesus going from all nations to all nations.

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 Now, here it's just a small representative people, a group of people within Israel going to the towns of Israel.

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 But what we're going to see in the book of Acts is that Jesus' messengers are people from all nations going to all nations.

00:19:40.900 --> 00:19:46.339
 So, the question we need to ask ourselves is not, how do we obey Jesus' instructions to the 72?

00:19:46.339 --> 00:19:56.679
 But does the way we carry ourselves as followers of Jesus today point to that same Jesus who gave these instructions back then?

00:19:58.699 --> 00:20:01.899
 So, that's a big picture of sort of how do we interpret the Gospels.

00:20:02.119 --> 00:20:04.839
 Keep that in mind over the next few months as we journey through Luke.

00:20:05.419 --> 00:20:08.439
 But getting back to the main point, the first point here,

00:20:08.539 --> 00:20:13.039
 do our lives reflect the humility that Jesus calls for in verses 1 to 7?

00:20:13.039 --> 00:20:18.460
 It's not just here that Jesus calls His disciples to humility.

00:20:18.659 --> 00:20:20.399
 It's the first of the Beatitudes.

00:20:20.579 --> 00:20:23.619
 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

00:20:25.799 --> 00:20:27.119
 Over and over, Jesus says,

00:20:27.240 --> 00:20:30.480
 The greatest among you must be like the least.

00:20:30.740 --> 00:20:33.220
 The one who leads like the one who serves.

00:20:35.500 --> 00:20:40.980
 Without humility, there is no way to faithfully bear witness to Jesus

00:20:40.980 --> 00:20:44.539
 apart from a growing humility.

00:20:48.539 --> 00:20:54.480
 And I think some of these characteristics can point us to expressions of humility.

00:20:55.940 --> 00:20:58.500
 Are we people who walk two by two?

00:20:58.660 --> 00:21:01.279
 That is, side by side with other Christians.

00:21:03.160 --> 00:21:07.240
 That's why so many of the commands in the New Testament epistles include the words,

00:21:07.240 --> 00:21:08.440
 one another.

00:21:09.319 --> 00:21:10.460
 Love one another.

00:21:10.799 --> 00:21:11.759
 Serve one another.

00:21:12.000 --> 00:21:12.900
 Pray for one another.

00:21:13.200 --> 00:21:14.299
 Bear one another's burdens.

00:21:14.880 --> 00:21:15.779
 Teach one another.

00:21:15.980 --> 00:21:17.019
 Admonish one another.

00:21:18.140 --> 00:21:19.160
 Encourage one another.

00:21:23.400 --> 00:21:27.299
 Don't be a lone ranger Christian, unattached and unaccountable.

00:21:27.720 --> 00:21:31.400
 It's not the way Jesus intended His followers to live, here or ever.

00:21:31.400 --> 00:21:35.300
 Are we people of earnest prayer?

00:21:37.100 --> 00:21:41.580
 As Jesus encourages in verse 2, and as Jesus encourages in chapter 11,

00:21:41.960 --> 00:21:44.440
 which we'll get to in a couple weeks with the Lord's Prayer.

00:21:44.800 --> 00:21:48.440
 Come to adult Sunday school this month as a way to come together in prayer.

00:21:49.759 --> 00:21:52.540
 Spend time learning about prayer and spend time praying with one another.

00:21:54.700 --> 00:21:55.880
 Are we straightforward?

00:21:56.259 --> 00:21:59.980
 Are we sincere and unpretentious like verse 3 talks about?

00:21:59.980 --> 00:22:03.960
 Again, this is not confined to this passage.

00:22:04.079 --> 00:22:06.500
 The Apostle Paul wrote in 2 Corinthians 1.12,

00:22:07.799 --> 00:22:14.400
 Our boast is this, the testimony of our conscience that we behaved in the world with simplicity

00:22:14.400 --> 00:22:17.059
 and godly sincerity.

00:22:18.799 --> 00:22:21.400
 Can the world look at us and say,

00:22:21.920 --> 00:22:23.860
 You guys are the real deal.

00:22:25.039 --> 00:22:26.440
 You're not faking it.

00:22:27.079 --> 00:22:28.680
 You're not putting on a show.

00:22:28.680 --> 00:22:30.980
 You're not in it for personal gain.

00:22:33.580 --> 00:22:37.259
 Have we forsaken all forms of manipulation and greed?

00:22:37.259 --> 00:22:45.599
 I think that's partly why Jesus tells the disciples not to take anything with them on this first mission.

00:22:47.099 --> 00:22:53.539
 So they won't be tempted to use their worldly possessions in manipulative ways.

00:22:53.539 --> 00:22:55.119
 No.

00:22:55.119 --> 00:22:55.559
 No.

00:22:56.440 --> 00:23:02.819
 All they have is the message and the character that Jesus has given them.

00:23:04.819 --> 00:23:06.639
 Do we offer the gospel to everyone?

00:23:06.899 --> 00:23:09.399
 As here, they're supposed to offer peace to everyone.

00:23:09.500 --> 00:23:11.720
 Or rather than judging people in advance,

00:23:12.119 --> 00:23:14.599
 based on how we think they'll respond.

00:23:14.599 --> 00:23:18.539
 We get into all kinds of trouble when we judge people in advance.

00:23:21.279 --> 00:23:25.319
 And Jesus says the offer is the same, whether people accept it or reject it.

00:23:26.079 --> 00:23:29.000
 You haven't failed if you offer something to someone and they reject it.

00:23:29.199 --> 00:23:30.179
 No, you've been faithful.

00:23:30.180 --> 00:23:39.039
 Do we receive help and hospitality without complaining and without taking advantage of people?

00:23:41.320 --> 00:23:43.960
 See, all of those are marks of humility.

00:23:44.340 --> 00:23:47.600
 They're all expressions of godly humility.

00:23:47.599 --> 00:23:52.319
 And humility is so foundational in the Christian life.

00:23:52.379 --> 00:23:54.259
 We have to begin here.

00:23:57.439 --> 00:23:58.959
 That's the first point.

00:24:00.179 --> 00:24:05.919
 Jesus is building humility in his followers.

00:24:07.899 --> 00:24:11.299
 But second, Jesus not only builds humility in his followers,

00:24:11.419 --> 00:24:12.699
 he also builds confidence.

00:24:13.599 --> 00:24:15.539
 We see this in verse 8 to 16.

00:24:17.599 --> 00:24:21.719
 Now, in these verses, we see that Jesus' followers, like Jesus himself,

00:24:21.839 --> 00:24:24.659
 will experience both acceptance and rejection.

00:24:24.819 --> 00:24:25.439
 Do you notice that?

00:24:25.480 --> 00:24:27.059
 We've seen that already in verse 6.

00:24:28.319 --> 00:24:31.039
 If a person of peace is there, your peace will rest upon him.

00:24:31.259 --> 00:24:32.679
 If not, it will return to you.

00:24:34.559 --> 00:24:35.859
 Verse 8 and 10,

00:24:36.980 --> 00:24:39.079
 when you enter a town and they receive you.

00:24:39.899 --> 00:24:42.579
 Verse 10, whenever you enter a town and they do not receive you.

00:24:45.240 --> 00:24:47.459
 Jesus is not a naive optimist.

00:24:48.339 --> 00:24:49.339
 He's upfront.

00:24:49.339 --> 00:24:49.419
 He's upfront.

00:24:49.579 --> 00:24:51.839
 Not everyone will receive him and his message.

00:24:52.139 --> 00:24:54.659
 At the same time, he's not a despairing pessimist.

00:24:55.519 --> 00:24:57.399
 Not everyone will reject it either.

00:24:59.019 --> 00:25:00.339
 It's not fruitless.

00:25:03.339 --> 00:25:04.719
 And sometimes, he says,

00:25:04.799 --> 00:25:08.839
 the ones who seem most likely to receive it end up rejecting it,

00:25:08.939 --> 00:25:12.119
 and the ones who seem most likely to reject it end up receiving it.

00:25:12.119 --> 00:25:13.859
 That's the point of verse 13 to 15.

00:25:17.579 --> 00:25:21.279
 Jesus declares woe on Chorazin, Bethsaida, Capernaum.

00:25:21.359 --> 00:25:24.439
 So these were all towns on the north shore of the Sea of Galilee,

00:25:24.939 --> 00:25:29.819
 which was sort of the home territory where Jesus and his disciples spent most of their time.

00:25:30.959 --> 00:25:33.459
 Now, Philip and Peter and Andrew were from Bethsaida.

00:25:33.960 --> 00:25:35.880
 Jesus lived for a while in Capernaum.

00:25:38.120 --> 00:25:40.640
 But Jesus says, for the most part, those towns,

00:25:42.120 --> 00:25:45.759
 his sort of home base, if you will, would not receive his message.

00:25:47.200 --> 00:25:49.620
 They would not be very open to it in general.

00:25:49.619 --> 00:25:54.079
 And by contrast, Jesus says,

00:25:55.079 --> 00:25:56.679
 Tyre and Sidon,

00:25:56.739 --> 00:26:01.119
 now those were towns that were sort of notorious for their wickedness and oppression.

00:26:01.279 --> 00:26:05.079
 They were denounced by the Old Testament prophets Isaiah and Ezekiel.

00:26:06.479 --> 00:26:08.379
 Jesus says those towns would have repented.

00:26:09.919 --> 00:26:11.299
 The implication is,

00:26:11.559 --> 00:26:13.099
 some of the places you go,

00:26:13.579 --> 00:26:15.259
 you think it's the least likely place

00:26:15.259 --> 00:26:18.500
 that someone will ever be receptive to anything about Christianity,

00:26:18.500 --> 00:26:20.680
 and they welcome you with open arms.

00:26:21.660 --> 00:26:23.740
 And you go to some other places and you think,

00:26:23.960 --> 00:26:25.779
 of course, this is our home territory.

00:26:25.900 --> 00:26:28.339
 Of course, people are going to be open to Jesus.

00:26:28.539 --> 00:26:31.680
 And they say, yeah, we've already heard all that already.

00:26:31.720 --> 00:26:32.400
 We're not interested.

00:26:37.900 --> 00:26:39.700
 And we see that, of course, in the book of Acts.

00:26:40.740 --> 00:26:44.299
 The gospel of Jesus takes root in the most unlikely of places.

00:26:44.299 --> 00:26:49.359
 And in verse 16, Jesus reminds us

00:26:49.359 --> 00:26:54.639
 why faithful followers of Jesus will experience both acceptance and rejection.

00:26:57.399 --> 00:26:59.440
 He says, because we represent him.

00:26:59.440 --> 00:27:04.860
 The one who hears you, hears me.

00:27:05.380 --> 00:27:07.220
 The one who rejects you, rejects me.

00:27:07.960 --> 00:27:10.320
 The one who rejects me, rejects him who sent me.

00:27:12.080 --> 00:27:13.299
 So one writer put it this way,

00:27:13.420 --> 00:27:15.080
 he leads us.

00:27:16.519 --> 00:27:19.000
 Our mission is Christ's mission.

00:27:19.000 --> 00:27:25.759
 When we are persecuted, he encourages, supports, and protects us.

00:27:26.079 --> 00:27:27.740
 When we preach, he preaches.

00:27:27.980 --> 00:27:29.539
 When we are heard, he is heard.

00:27:30.059 --> 00:27:31.839
 When we are rejected, he is rejected.

00:27:31.980 --> 00:27:34.960
 Our salvation comes only from him.

00:27:37.259 --> 00:27:40.099
 Jesus says, if we are being faithful to him,

00:27:40.920 --> 00:27:43.680
 we will experience both acceptance and rejection.

00:27:43.680 --> 00:27:52.980
 Now, of course, Christians can behave in ways that are foolish and unfaithful

00:27:52.980 --> 00:27:54.720
 and experience rejection for that reason.

00:27:55.080 --> 00:27:56.420
 We're not talking about that.

00:27:56.580 --> 00:28:01.039
 Jesus is saying, faithful followers of Jesus will experience acceptance and rejection.

00:28:01.440 --> 00:28:02.700
 So here's a question for us.

00:28:04.180 --> 00:28:07.660
 How do we maintain a steady confidence,

00:28:07.660 --> 00:28:13.940
 a level-headed conviction in the face of both acceptance and rejection?

00:28:16.340 --> 00:28:19.660
 That's what Jesus is building in his disciples here.

00:28:21.700 --> 00:28:24.460
 You know, I think for us, I think sometimes people's acceptance

00:28:24.460 --> 00:28:27.480
 can tempt us to become big-headed instead of level-headed.

00:28:29.620 --> 00:28:30.220
 All right?

00:28:30.820 --> 00:28:32.360
 If everyone speaks well of us,

00:28:32.680 --> 00:28:35.080
 when a Christian ministry is outwardly successful,

00:28:35.079 --> 00:28:38.019
 when many people come to faith in Christ,

00:28:38.019 --> 00:28:40.980
 when people look at you and say,

00:28:41.879 --> 00:28:44.859
 oh, how good you are, how respectable you are,

00:28:44.919 --> 00:28:46.859
 how wonderful your family is,

00:28:47.199 --> 00:28:49.539
 we can be tempted to take all credit for ourselves

00:28:49.539 --> 00:28:51.319
 rather than to give all praise to God.

00:28:53.819 --> 00:28:56.699
 We can be tempted to become more concerned

00:28:56.699 --> 00:28:58.960
 about always having a good appearance

00:28:58.960 --> 00:29:01.619
 so that everyone always speaks well of us

00:29:01.619 --> 00:29:04.059
 rather than being genuine and truthful

00:29:04.059 --> 00:29:06.039
 about our weaknesses as well as our strengths.

00:29:08.579 --> 00:29:10.179
 We can be tempted to make it our goal

00:29:10.179 --> 00:29:11.359
 to always please everyone

00:29:11.359 --> 00:29:12.539
 and meet all their felt needs

00:29:12.539 --> 00:29:14.339
 and tell them everything they want to hear.

00:29:14.960 --> 00:29:16.839
 We can even fall into the trap of thinking

00:29:16.839 --> 00:29:19.019
 that we have become someone's Savior,

00:29:19.859 --> 00:29:21.099
 that they need us,

00:29:22.000 --> 00:29:27.740
 rather than pointing them to Jesus.

00:29:27.740 --> 00:29:30.900
 But notice how Jesus commands His messengers

00:29:30.900 --> 00:29:33.059
 to act when people receive them

00:29:33.059 --> 00:29:34.319
 in verses 8 and 9.

00:29:36.200 --> 00:29:37.000
 First He says,

00:29:37.259 --> 00:29:38.319
 eat what is set before you.

00:29:38.680 --> 00:29:39.299
 In other words,

00:29:39.599 --> 00:29:44.120
 receive from those who receive your message.

00:29:47.640 --> 00:29:48.500
 And then He says,

00:29:48.579 --> 00:29:49.180
 heal the sick.

00:29:49.259 --> 00:29:49.740
 In other words,

00:29:49.859 --> 00:29:51.200
 give generously.

00:29:51.440 --> 00:29:52.960
 Do all that is in your power

00:29:52.960 --> 00:29:54.740
 to help people physically,

00:29:55.440 --> 00:29:55.920
 spiritually,

00:29:55.920 --> 00:29:57.560
 whatever that looks like.

00:29:59.920 --> 00:30:00.620
 You see,

00:30:00.680 --> 00:30:02.039
 if you tell someone about Jesus

00:30:02.039 --> 00:30:03.220
 and they become a Christian,

00:30:03.480 --> 00:30:05.160
 you have not become their Savior.

00:30:07.519 --> 00:30:10.080
 You're simply a messenger of the King.

00:30:10.880 --> 00:30:12.320
 Or as somebody said it,

00:30:13.480 --> 00:30:15.300
 one beggar telling another beggar

00:30:15.300 --> 00:30:16.400
 where to get some food.

00:30:18.259 --> 00:30:20.960
 It's a good way to think of ourselves.

00:30:20.960 --> 00:30:25.759
 Now, you're both fellow citizens

00:30:25.759 --> 00:30:26.720
 of the kingdom of God.

00:30:26.799 --> 00:30:27.360
 And over time,

00:30:27.480 --> 00:30:29.539
 you may well have as much to learn

00:30:29.539 --> 00:30:31.860
 from someone that you lead to Christ

00:30:31.860 --> 00:30:34.340
 as you have to give and teach to them.

00:30:36.360 --> 00:30:38.340
 There's a partnership that is established.

00:30:40.360 --> 00:30:41.539
 That's one of the great things

00:30:41.539 --> 00:30:42.279
 about being a Christian.

00:30:42.400 --> 00:30:43.440
 Sometimes you become a mentor

00:30:43.440 --> 00:30:44.559
 to a younger Christian,

00:30:44.840 --> 00:30:46.079
 and three years later,

00:30:46.120 --> 00:30:47.700
 you find that they're mentoring you.

00:30:48.400 --> 00:30:49.940
 They're speaking into your life.

00:30:49.940 --> 00:30:51.259
 They're challenging you.

00:30:51.420 --> 00:30:52.600
 They're praying for you.

00:30:52.759 --> 00:30:54.120
 They're standing beside you,

00:30:54.180 --> 00:30:56.380
 and you thought that you were helping them.

00:30:57.799 --> 00:30:58.539
 And God says,

00:30:58.620 --> 00:30:58.840
 oh yeah,

00:30:58.860 --> 00:31:00.320
 I always meant to go both ways.

00:31:04.840 --> 00:31:05.940
 But sometimes,

00:31:06.279 --> 00:31:07.400
 people's rejection

00:31:07.400 --> 00:31:09.200
 or the fear of people's rejection

00:31:09.200 --> 00:31:11.039
 can tempt us in other ways.

00:31:11.039 --> 00:31:15.019
 And perhaps that's the main challenge

00:31:15.019 --> 00:31:16.720
 Jesus is preparing His disciples

00:31:16.720 --> 00:31:17.619
 to face here,

00:31:18.159 --> 00:31:19.440
 because He talks quite a bit

00:31:19.440 --> 00:31:20.099
 about rejection.

00:31:22.859 --> 00:31:24.960
 Sometimes when we fear rejection

00:31:24.960 --> 00:31:27.019
 or when we've experienced rejection,

00:31:27.220 --> 00:31:28.599
 sometimes we're tempted to deny

00:31:28.599 --> 00:31:30.019
 or back away

00:31:30.019 --> 00:31:32.839
 from difficult truths of the gospel.

00:31:32.839 --> 00:31:36.359
 But do you notice that

00:31:36.359 --> 00:31:39.220
 the message Jesus tells His disciples

00:31:39.220 --> 00:31:41.199
 to proclaim doesn't change

00:31:41.199 --> 00:31:43.579
 based on people's reaction to it?

00:31:44.500 --> 00:31:46.359
 Verse 9 and verse 11.

00:31:46.879 --> 00:31:48.299
 Verse 9 tells them what to say

00:31:48.299 --> 00:31:49.319
 when people accept them.

00:31:50.039 --> 00:31:51.759
 The kingdom of God has come near to you.

00:31:52.500 --> 00:31:54.119
 Verse 11 tells them what to say

00:31:54.119 --> 00:31:55.720
 when people reject them.

00:31:56.759 --> 00:31:57.740
 Know this,

00:31:57.959 --> 00:31:59.459
 that the kingdom of God has come near.

00:31:59.460 --> 00:32:03.059
 The message is the same.

00:32:06.160 --> 00:32:07.059
 King Jesus,

00:32:07.519 --> 00:32:09.100
 right, they're saying,

00:32:09.340 --> 00:32:10.840
 King Jesus is right around the corner.

00:32:11.759 --> 00:32:12.460
 Come to Him.

00:32:13.120 --> 00:32:14.539
 He's the world's true Lord.

00:32:16.759 --> 00:32:18.400
 We're not saying Jesus is coming.

00:32:18.500 --> 00:32:19.559
 We're saying He has come.

00:32:20.039 --> 00:32:20.680
 He's died.

00:32:20.759 --> 00:32:21.600
 He's risen again.

00:32:21.660 --> 00:32:22.880
 And He will come again.

00:32:24.059 --> 00:32:27.180
 He is the true Lord of the world.

00:32:29.460 --> 00:32:31.460
 He's the true Lord of the world.

00:32:32.900 --> 00:32:35.460
 So we need to be courageous

00:32:35.460 --> 00:32:37.380
 and truthful

00:32:37.380 --> 00:32:41.500
 in speaking the truth.

00:32:43.340 --> 00:32:44.960
 I think another temptation,

00:32:45.720 --> 00:32:47.600
 if we face rejection

00:32:47.600 --> 00:32:50.000
 or if we've been mistreated,

00:32:51.120 --> 00:32:52.340
 sometimes Christians can be tempted

00:32:52.340 --> 00:32:53.240
 to take revenge

00:32:53.240 --> 00:32:55.079
 in one way or another,

00:32:55.880 --> 00:32:56.960
 to hold grudges,

00:32:56.960 --> 00:33:01.759
 to see whole groups of people

00:33:01.759 --> 00:33:02.799
 in negative ways.

00:33:04.240 --> 00:33:06.299
 Look back at chapter 9, verse 52.

00:33:09.380 --> 00:33:09.819
 It says,

00:33:09.920 --> 00:33:11.340
 Jesus sent messengers ahead of Him

00:33:11.340 --> 00:33:12.500
 who went and entered a village

00:33:12.500 --> 00:33:13.420
 of the Samaritans

00:33:13.420 --> 00:33:14.980
 to make preparations for Him.

00:33:16.819 --> 00:33:18.640
 But the people did not receive Him

00:33:18.640 --> 00:33:21.059
 because His face was set toward Jerusalem.

00:33:21.059 --> 00:33:23.179
 And when His disciples,

00:33:23.359 --> 00:33:23.960
 James and John,

00:33:24.039 --> 00:33:24.319
 saw it,

00:33:24.339 --> 00:33:24.639
 they said,

00:33:24.720 --> 00:33:24.980
 Lord,

00:33:25.720 --> 00:33:27.000
 do you want us to tell fire

00:33:27.000 --> 00:33:27.859
 to come down from heaven

00:33:27.859 --> 00:33:28.679
 and consume them?

00:33:32.000 --> 00:33:33.000
 But He turned

00:33:33.000 --> 00:33:34.500
 and rebuked them

00:33:34.500 --> 00:33:36.079
 and they went on

00:33:36.079 --> 00:33:36.899
 to another village.

00:33:39.980 --> 00:33:40.639
 Jesus says,

00:33:40.740 --> 00:33:41.000
 no,

00:33:42.000 --> 00:33:43.379
 your job

00:33:43.379 --> 00:33:44.980
 is not to take revenge

00:33:44.980 --> 00:33:46.399
 on people who hurt you.

00:33:46.639 --> 00:33:48.279
 It's not to make sure

00:33:48.279 --> 00:33:49.460
 that they pay.

00:33:49.460 --> 00:33:54.740
 What does Jesus say

00:33:54.740 --> 00:33:55.220
 to the 72?

00:33:55.440 --> 00:33:56.400
 If they don't receive you,

00:33:56.700 --> 00:33:57.840
 wipe the dust off your feet.

00:33:57.940 --> 00:33:59.500
 That was a symbolic gesture

00:33:59.500 --> 00:34:00.620
 in the ancient world

00:34:00.620 --> 00:34:02.500
 that in some ways

00:34:02.500 --> 00:34:03.059
 was sort of

00:34:03.059 --> 00:34:04.079
 giving a warrant,

00:34:04.200 --> 00:34:05.059
 warning people

00:34:05.059 --> 00:34:05.819
 that they were making

00:34:05.819 --> 00:34:07.539
 a deeply wrong choice.

00:34:10.960 --> 00:34:11.940
 But then Jesus says,

00:34:12.019 --> 00:34:12.519
 keep it moving.

00:34:13.480 --> 00:34:13.960
 Don't get in,

00:34:14.019 --> 00:34:14.659
 don't stand there

00:34:14.659 --> 00:34:15.639
 and get in a public argument

00:34:15.639 --> 00:34:16.579
 and yell at each other.

00:34:16.579 --> 00:34:16.619
 Don't stand there

00:34:16.619 --> 00:34:17.619
 and get in a public argument

00:34:17.619 --> 00:34:19.440
 and yell at each other.

00:34:19.460 --> 00:34:21.139
 Don't go on social media

00:34:21.139 --> 00:34:21.780
 and rant.

00:34:24.920 --> 00:34:25.519
 Right?

00:34:26.000 --> 00:34:26.820
 That's sometimes

00:34:26.820 --> 00:34:27.340
 how Christians

00:34:27.340 --> 00:34:28.280
 take revenge today.

00:34:28.659 --> 00:34:29.679
 You blast somebody

00:34:29.679 --> 00:34:30.280
 on Facebook.

00:34:32.220 --> 00:34:34.639
 Before you post something

00:34:34.639 --> 00:34:35.320
 on social media,

00:34:35.420 --> 00:34:35.980
 you need to ask,

00:34:36.099 --> 00:34:36.980
 is Jesus pleased

00:34:36.980 --> 00:34:37.860
 with what I am saying?

00:34:39.820 --> 00:34:40.920
 Have I said it

00:34:40.920 --> 00:34:42.059
 to this person's face?

00:34:43.199 --> 00:34:44.220
 Especially before

00:34:44.220 --> 00:34:45.340
 you post it publicly.

00:34:45.340 --> 00:34:50.260
 the apostle Paul

00:34:50.260 --> 00:34:51.519
 wrote this in Romans 12.

00:34:52.220 --> 00:34:52.500
 He says,

00:34:52.720 --> 00:34:53.260
 if possible,

00:34:53.420 --> 00:34:54.900
 as far as it depends on you,

00:34:55.120 --> 00:34:56.079
 live at peace

00:34:56.079 --> 00:34:56.860
 with everyone.

00:34:59.100 --> 00:34:59.880
 And then he says,

00:34:59.940 --> 00:35:00.240
 beloved,

00:35:00.440 --> 00:35:01.800
 never avenge yourselves,

00:35:02.059 --> 00:35:03.019
 but leave it

00:35:03.019 --> 00:35:04.180
 to the wrath of God.

00:35:05.180 --> 00:35:06.059
 For it is written,

00:35:06.200 --> 00:35:07.039
 vengeance is mine,

00:35:07.160 --> 00:35:08.039
 I will repay,

00:35:08.200 --> 00:35:08.820
 says the Lord.

00:35:08.820 --> 00:35:10.980
 To the contrary,

00:35:11.100 --> 00:35:12.000
 if your enemy is hungry,

00:35:12.200 --> 00:35:12.740
 feed him.

00:35:13.780 --> 00:35:14.640
 If he is thirsty,

00:35:14.800 --> 00:35:15.800
 give him something to drink,

00:35:15.880 --> 00:35:16.820
 for by so doing,

00:35:16.880 --> 00:35:18.039
 you will heap burning coals

00:35:18.039 --> 00:35:18.700
 on his head.

00:35:19.620 --> 00:35:20.820
 Do not be overcome

00:35:20.820 --> 00:35:21.480
 by evil,

00:35:21.559 --> 00:35:22.519
 but overcome evil

00:35:22.519 --> 00:35:23.019
 with good.

00:35:24.380 --> 00:35:25.140
 That's how

00:35:25.140 --> 00:35:26.539
 the Bible teaches us

00:35:26.539 --> 00:35:27.740
 to deal with rejection,

00:35:28.420 --> 00:35:30.000
 is by overcoming evil

00:35:30.000 --> 00:35:30.800
 with good,

00:35:30.800 --> 00:35:33.300
 with truth

00:35:33.300 --> 00:35:35.140
 and righteousness

00:35:35.140 --> 00:35:38.140
 and faithfulness

00:35:38.140 --> 00:35:38.960
 to God.

00:35:41.080 --> 00:35:41.840
 So in the phase

00:35:41.840 --> 00:35:42.600
 of both acceptance

00:35:42.600 --> 00:35:43.860
 and rejection,

00:35:44.060 --> 00:35:45.240
 Jesus urges his disciples

00:35:45.240 --> 00:35:45.960
 to maintain

00:35:45.960 --> 00:35:48.080
 a steady confidence.

00:35:49.760 --> 00:35:50.720
 Now before we go on

00:35:50.720 --> 00:35:51.420
 to the third point,

00:35:52.680 --> 00:35:54.160
 let me give a brief challenge

00:35:54.160 --> 00:35:55.060
 to you if you're not

00:35:55.060 --> 00:35:55.560
 a Christian.

00:35:57.420 --> 00:35:58.460
 You might have noticed

00:35:58.460 --> 00:35:59.660
 back in verse 1,

00:35:59.659 --> 00:36:01.859
 Jesus is referred to

00:36:01.859 --> 00:36:02.699
 as the Lord.

00:36:04.059 --> 00:36:05.079
 And then verse 2,

00:36:05.159 --> 00:36:05.599
 Jesus says,

00:36:05.940 --> 00:36:06.399
 pray earnestly

00:36:06.399 --> 00:36:07.599
 to the Lord

00:36:07.599 --> 00:36:09.179
 of the harvest

00:36:09.179 --> 00:36:10.279
 to send out laborers.

00:36:10.339 --> 00:36:10.960
 And in verse 3,

00:36:11.000 --> 00:36:11.299
 he says,

00:36:11.379 --> 00:36:11.699
 behold,

00:36:11.859 --> 00:36:13.539
 I am sending you.

00:36:15.379 --> 00:36:16.279
 So Jesus says,

00:36:16.519 --> 00:36:18.359
 I'm sending out laborers.

00:36:18.779 --> 00:36:20.379
 I hear and answer prayer.

00:36:20.839 --> 00:36:22.719
 I am the Lord God himself.

00:36:25.059 --> 00:36:25.960
 Did you notice that?

00:36:26.000 --> 00:36:26.500
 Now you might say,

00:36:26.519 --> 00:36:26.599
 well,

00:36:26.619 --> 00:36:27.159
 what's my point

00:36:27.159 --> 00:36:27.699
 in saying that?

00:36:27.739 --> 00:36:27.899
 Well,

00:36:28.099 --> 00:36:29.399
 sometimes you can learn

00:36:29.400 --> 00:36:31.099
 what somebody really believes

00:36:31.099 --> 00:36:32.160
 by listening

00:36:32.160 --> 00:36:34.260
 to their offhand comments.

00:36:36.420 --> 00:36:37.559
 You hear someone,

00:36:38.059 --> 00:36:38.960
 they're not trying

00:36:38.960 --> 00:36:39.900
 to prove something.

00:36:41.019 --> 00:36:42.980
 They say it

00:36:42.980 --> 00:36:44.880
 as if they assume it,

00:36:45.079 --> 00:36:45.820
 but they're not trying

00:36:45.820 --> 00:36:46.320
 to prove it.

00:36:46.980 --> 00:36:47.900
 Jesus is not trying

00:36:47.900 --> 00:36:48.660
 to prove

00:36:48.660 --> 00:36:49.840
 his divine nature

00:36:49.840 --> 00:36:50.920
 in verses 2 and 3,

00:36:51.280 --> 00:36:52.860
 but he certainly

00:36:52.860 --> 00:36:53.780
 assumes it.

00:36:55.660 --> 00:36:56.480
 Or look down

00:36:56.480 --> 00:36:57.320
 at verse 22.

00:37:00.240 --> 00:37:00.940
 All things

00:37:00.940 --> 00:37:01.460
 have been handed

00:37:01.460 --> 00:37:02.079
 over to me

00:37:02.079 --> 00:37:02.820
 by my Father,

00:37:02.940 --> 00:37:03.659
 and no one knows

00:37:03.659 --> 00:37:04.300
 who the Son is

00:37:04.300 --> 00:37:05.079
 except the Father

00:37:05.079 --> 00:37:05.820
 or who the Father

00:37:05.820 --> 00:37:06.740
 is except the Son

00:37:06.740 --> 00:37:07.559
 and anyone to whom

00:37:07.559 --> 00:37:08.260
 the Son chooses

00:37:08.260 --> 00:37:08.940
 to reveal him.

00:37:08.980 --> 00:37:09.579
 In other words,

00:37:09.940 --> 00:37:10.900
 Jesus claims

00:37:10.900 --> 00:37:12.639
 to have an absolutely

00:37:12.639 --> 00:37:13.860
 unique relationship

00:37:13.860 --> 00:37:14.820
 with God the Father.

00:37:17.240 --> 00:37:17.599
 Now,

00:37:17.679 --> 00:37:18.780
 some scholars say,

00:37:19.820 --> 00:37:20.179
 ah,

00:37:20.219 --> 00:37:21.099
 we can disregard

00:37:21.099 --> 00:37:22.059
 such statements.

00:37:23.179 --> 00:37:24.240
 They were just added

00:37:24.239 --> 00:37:25.539
 later on by Christians.

00:37:25.799 --> 00:37:26.699
 Jesus never actually

00:37:26.699 --> 00:37:28.000
 said anything like this.

00:37:29.779 --> 00:37:31.000
 But here's a problem.

00:37:32.579 --> 00:37:33.639
 Verse 22 appears

00:37:33.639 --> 00:37:34.939
 not only here in Luke,

00:37:35.519 --> 00:37:37.299
 but also in Matthew chapter 11.

00:37:37.299 --> 00:37:39.939
 And the most skeptical

00:37:39.939 --> 00:37:42.039
 New Testament scholars say

00:37:42.039 --> 00:37:43.819
 that the material found

00:37:43.819 --> 00:37:45.239
 in both Matthew and Luke,

00:37:45.319 --> 00:37:46.079
 but not Mark,

00:37:46.359 --> 00:37:47.479
 sometimes known as Q,

00:37:47.879 --> 00:37:49.019
 is some of the earliest

00:37:49.019 --> 00:37:50.179
 source material we have

00:37:50.179 --> 00:37:50.859
 in the New Testament.

00:37:51.519 --> 00:37:53.019
 So even if you're working off

00:37:53.019 --> 00:37:54.619
 a rather skeptical account

00:37:54.619 --> 00:37:55.599
 of how the New Testament

00:37:55.599 --> 00:37:56.559
 got put together,

00:37:56.960 --> 00:37:58.199
 verses like this one

00:37:58.199 --> 00:37:59.800
 are the earliest ones,

00:38:00.380 --> 00:38:02.239
 not the latest ones.

00:38:04.619 --> 00:38:05.679
 So here's the point.

00:38:07.380 --> 00:38:08.259
 You can see this

00:38:08.259 --> 00:38:09.079
 in almost any chapter

00:38:09.079 --> 00:38:09.820
 of the New Testament

00:38:09.820 --> 00:38:11.219
 of the Gospels.

00:38:11.759 --> 00:38:12.739
 Jesus believed

00:38:12.739 --> 00:38:14.320
 that he was God.

00:38:16.259 --> 00:38:17.159
 Was he right?

00:38:18.019 --> 00:38:19.139
 Or was he wrong?

00:38:19.139 --> 00:38:21.579
 If he was right,

00:38:22.199 --> 00:38:23.400
 you should worship him

00:38:23.400 --> 00:38:25.279
 and devote your entire life

00:38:25.279 --> 00:38:26.059
 to following him.

00:38:27.059 --> 00:38:28.420
 If he was wrong,

00:38:28.859 --> 00:38:30.319
 you probably shouldn't

00:38:30.319 --> 00:38:32.139
 trust anything else he says.

00:38:34.719 --> 00:38:35.980
 There's not really

00:38:35.980 --> 00:38:37.639
 a sensible middle ground.

00:38:40.440 --> 00:38:41.759
 If you respect

00:38:41.759 --> 00:38:43.359
 Jesus' moral teachings

00:38:43.359 --> 00:38:44.839
 and his example,

00:38:45.440 --> 00:38:46.879
 you need to wrestle

00:38:46.880 --> 00:38:48.599
 with his belief

00:38:48.599 --> 00:38:50.599
 that he was God

00:38:50.599 --> 00:38:53.660
 and say,

00:38:53.740 --> 00:38:54.260
 was he right

00:38:54.260 --> 00:38:56.160
 or was he wrong?

00:38:59.599 --> 00:39:00.280
 So first,

00:39:00.380 --> 00:39:01.420
 Jesus teaches us humility.

00:39:02.539 --> 00:39:02.980
 Second,

00:39:03.079 --> 00:39:04.000
 Jesus gives us confidence.

00:39:05.280 --> 00:39:05.980
 And third,

00:39:06.099 --> 00:39:06.740
 and finally,

00:39:07.420 --> 00:39:09.000
 he shares with us joy.

00:39:11.380 --> 00:39:12.340
 Verse 17,

00:39:12.920 --> 00:39:14.160
 the 72 returned

00:39:14.159 --> 00:39:15.480
 with joy.

00:39:17.480 --> 00:39:18.339
 Because their mission

00:39:18.339 --> 00:39:18.799
 had met with

00:39:18.799 --> 00:39:20.019
 an unexpected success.

00:39:20.519 --> 00:39:21.199
 Even the demons

00:39:21.199 --> 00:39:22.079
 are subject to us

00:39:22.079 --> 00:39:22.699
 in your name.

00:39:24.379 --> 00:39:25.480
 Verses 18 and 19,

00:39:25.599 --> 00:39:26.480
 Jesus affirms

00:39:26.480 --> 00:39:27.559
 that what they're saying

00:39:27.559 --> 00:39:28.079
 is true.

00:39:29.500 --> 00:39:29.920
 He says,

00:39:29.980 --> 00:39:30.539
 Satan's kingdom

00:39:30.539 --> 00:39:31.639
 is on its way down.

00:39:32.699 --> 00:39:33.779
 Perhaps Jesus is saying

00:39:33.779 --> 00:39:34.980
 that Satan is being defeated

00:39:34.980 --> 00:39:36.000
 as his messengers

00:39:36.000 --> 00:39:36.839
 cast out demons

00:39:36.839 --> 00:39:37.500
 in his name.

00:39:37.639 --> 00:39:38.739
 Perhaps he's envisioning

00:39:38.739 --> 00:39:40.319
 Satan's ultimate downfall

00:39:40.319 --> 00:39:41.279
 and saying this is

00:39:41.279 --> 00:39:42.719
 the beginning of that.

00:39:42.719 --> 00:39:43.619
 Either way,

00:39:43.699 --> 00:39:44.399
 Jesus' disciples

00:39:44.399 --> 00:39:45.159
 have authority

00:39:45.159 --> 00:39:46.059
 over Satan

00:39:46.059 --> 00:39:46.759
 and demons

00:39:46.759 --> 00:39:48.139
 when they call upon

00:39:48.139 --> 00:39:48.739
 his name.

00:39:49.559 --> 00:39:50.219
 That is,

00:39:50.259 --> 00:39:51.679
 when they rely upon

00:39:51.679 --> 00:39:54.739
 and call upon

00:39:54.739 --> 00:39:55.339
 the power

00:39:55.339 --> 00:39:56.039
 and authority

00:39:56.039 --> 00:39:56.799
 and character

00:39:56.799 --> 00:39:57.359
 of Jesus.

00:39:57.439 --> 00:39:59.000
 That's what his name means.

00:39:59.000 --> 00:39:59.619
 His power

00:39:59.619 --> 00:40:00.500
 and authority

00:40:00.500 --> 00:40:01.399
 and character.

00:40:02.480 --> 00:40:03.599
 And Jesus has promised

00:40:03.599 --> 00:40:04.799
 to protect us

00:40:04.799 --> 00:40:05.459
 from anything

00:40:05.459 --> 00:40:06.359
 that could truly,

00:40:06.799 --> 00:40:08.419
 eternally harm us.

00:40:08.759 --> 00:40:09.659
 Spiritual protection

00:40:09.659 --> 00:40:11.399
 and spiritual power.

00:40:11.400 --> 00:40:11.480
 power.

00:40:13.900 --> 00:40:15.059
 These are privileges

00:40:15.059 --> 00:40:16.800
 for all of Jesus' followers.

00:40:18.079 --> 00:40:19.460
 It's not just the power

00:40:19.460 --> 00:40:21.079
 that the twelve apostles had.

00:40:21.700 --> 00:40:22.920
 These weren't the twelve apostles.

00:40:23.320 --> 00:40:25.180
 It's not just a promise

00:40:25.180 --> 00:40:25.940
 that Jesus made

00:40:25.940 --> 00:40:27.119
 to people who are alive

00:40:27.119 --> 00:40:28.240
 in his day.

00:40:28.780 --> 00:40:29.740
 And it's not only

00:40:29.740 --> 00:40:30.280
 for Christians

00:40:30.280 --> 00:40:31.480
 who attend Pentecostal

00:40:31.480 --> 00:40:32.519
 and charismatic churches.

00:40:35.180 --> 00:40:36.519
 Jesus says in verse 20,

00:40:36.619 --> 00:40:37.559
 the spirits are subject

00:40:37.559 --> 00:40:38.099
 to you.

00:40:38.240 --> 00:40:39.460
 That applies to all

00:40:39.460 --> 00:40:40.160
 of his followers.

00:40:40.159 --> 00:40:41.460
 Now,

00:40:43.619 --> 00:40:44.639
 I am not an expert

00:40:44.639 --> 00:40:46.599
 in casting out demons.

00:40:47.799 --> 00:40:48.639
 Some people have

00:40:48.639 --> 00:40:49.539
 far more experience

00:40:49.539 --> 00:40:50.099
 in that area

00:40:50.099 --> 00:40:50.699
 than I do.

00:40:51.559 --> 00:40:52.379
 Some people claim

00:40:52.379 --> 00:40:53.019
 to have experience

00:40:53.019 --> 00:40:53.719
 in that area

00:40:53.719 --> 00:40:54.879
 and they are unbalanced

00:40:54.879 --> 00:40:55.679
 and untrustworthy.

00:40:56.839 --> 00:40:57.940
 But don't throw the baby

00:40:57.940 --> 00:40:58.899
 out with the bathwater.

00:41:00.739 --> 00:41:01.940
 If you're being afflicted

00:41:01.940 --> 00:41:02.519
 by a demon,

00:41:03.059 --> 00:41:03.960
 we will confidently

00:41:03.960 --> 00:41:05.000
 call upon the name

00:41:05.000 --> 00:41:05.379
 of Jesus

00:41:05.379 --> 00:41:06.359
 and command the demon

00:41:06.359 --> 00:41:06.940
 to leave.

00:41:06.940 --> 00:41:09.240
 That might not be

00:41:09.240 --> 00:41:10.240
 the only thing we'll do.

00:41:11.360 --> 00:41:12.260
 We might do some

00:41:12.260 --> 00:41:13.019
 biblical counseling.

00:41:13.220 --> 00:41:13.740
 We might pray

00:41:13.740 --> 00:41:14.500
 for inner healing.

00:41:14.619 --> 00:41:15.139
 We might tell you

00:41:15.139 --> 00:41:16.360
 to go see a medical doctor.

00:41:17.280 --> 00:41:18.000
 God can work

00:41:18.000 --> 00:41:19.000
 in all those ways.

00:41:19.619 --> 00:41:20.599
 We shouldn't rule out

00:41:20.599 --> 00:41:21.539
 any of them in principle.

00:41:24.099 --> 00:41:25.220
 But as Jesus followers,

00:41:25.340 --> 00:41:26.019
 we have power

00:41:26.019 --> 00:41:27.099
 over Satan

00:41:27.099 --> 00:41:27.820
 and demons

00:41:27.820 --> 00:41:29.260
 in Jesus' name.

00:41:29.260 --> 00:41:32.040
 But having said that,

00:41:32.800 --> 00:41:33.660
 in verse 20,

00:41:33.740 --> 00:41:34.420
 Jesus says,

00:41:35.680 --> 00:41:36.220
 that's not

00:41:36.220 --> 00:41:38.220
 the deepest source

00:41:38.220 --> 00:41:39.080
 of our joy.

00:41:40.960 --> 00:41:42.220
 Don't rejoice in this

00:41:42.220 --> 00:41:42.840
 that the spirits

00:41:42.840 --> 00:41:43.780
 are subject to you,

00:41:43.820 --> 00:41:44.400
 but rejoice

00:41:44.400 --> 00:41:45.580
 that your names

00:41:45.580 --> 00:41:47.020
 are written in heaven.

00:41:48.300 --> 00:41:49.620
 Our abiding joy

00:41:49.620 --> 00:41:50.480
 comes not from

00:41:50.480 --> 00:41:51.500
 our present successes

00:41:51.500 --> 00:41:52.960
 or from the experience

00:41:52.960 --> 00:41:54.060
 of spiritual power,

00:41:54.380 --> 00:41:55.080
 God's power

00:41:55.080 --> 00:41:55.980
 working through us,

00:41:56.060 --> 00:41:57.560
 but from our

00:41:57.560 --> 00:41:59.120
 secure salvation.

00:41:59.260 --> 00:42:02.420
 Do you notice

00:42:02.420 --> 00:42:03.620
 how the 72 are talking?

00:42:04.440 --> 00:42:05.300
 Even the demons

00:42:05.300 --> 00:42:06.400
 are subject to us

00:42:06.400 --> 00:42:07.700
 in your name.

00:42:09.060 --> 00:42:09.900
 The content

00:42:09.900 --> 00:42:10.500
 of their statement

00:42:10.500 --> 00:42:11.000
 is true.

00:42:11.100 --> 00:42:11.760
 The tone,

00:42:11.940 --> 00:42:13.360
 I think,

00:42:13.400 --> 00:42:14.360
 is a little bit off.

00:42:15.780 --> 00:42:16.780
 I think that's why

00:42:16.780 --> 00:42:17.600
 Jesus corrects them.

00:42:17.640 --> 00:42:18.060
 They seem to be

00:42:18.060 --> 00:42:19.460
 a little too excited

00:42:19.460 --> 00:42:22.680
 about the power

00:42:22.680 --> 00:42:24.100
 that they're exercising.

00:42:25.360 --> 00:42:27.140
 And Jesus redirects them

00:42:27.139 --> 00:42:29.480
 like a parent

00:42:29.480 --> 00:42:30.559
 wisely redirects

00:42:30.559 --> 00:42:31.119
 a child.

00:42:33.519 --> 00:42:34.239
 He says,

00:42:34.519 --> 00:42:34.920
 let me give you

00:42:34.920 --> 00:42:35.460
 three things

00:42:35.460 --> 00:42:36.639
 to really rejoice about.

00:42:37.199 --> 00:42:38.059
 Your names are written

00:42:38.059 --> 00:42:38.519
 in heaven.

00:42:38.699 --> 00:42:39.239
 Verse 20.

00:42:41.019 --> 00:42:41.539
 Is your name

00:42:41.539 --> 00:42:42.099
 written in heaven

00:42:42.099 --> 00:42:43.339
 in the book of God?

00:42:43.519 --> 00:42:44.119
 Some people give

00:42:44.119 --> 00:42:44.940
 millions of dollars

00:42:44.940 --> 00:42:45.679
 to have their name

00:42:45.679 --> 00:42:46.500
 etched on a building

00:42:46.500 --> 00:42:48.739
 that might possibly

00:42:48.739 --> 00:42:49.480
 outlast them

00:42:49.480 --> 00:42:50.319
 a hundred years

00:42:50.319 --> 00:42:51.779
 if it's not destroyed

00:42:51.779 --> 00:42:52.980
 or renamed by then.

00:42:52.980 --> 00:42:55.820
 But if your name

00:42:55.820 --> 00:42:56.199
 is written

00:42:56.199 --> 00:42:57.240
 in God's book,

00:42:57.800 --> 00:42:59.280
 you have a reason

00:42:59.280 --> 00:42:59.960
 to rejoice.

00:43:03.719 --> 00:43:04.619
 Because it will never

00:43:04.619 --> 00:43:05.440
 be crossed out.

00:43:06.760 --> 00:43:08.019
 Verse 21 and 22,

00:43:08.139 --> 00:43:08.480
 Jesus says,

00:43:08.599 --> 00:43:09.820
 rejoice that God

00:43:09.820 --> 00:43:10.280
 has revealed

00:43:10.280 --> 00:43:11.320
 His truth to you.

00:43:11.780 --> 00:43:13.099
 Here Jesus rejoiced

00:43:13.099 --> 00:43:13.900
 in the Holy Spirit.

00:43:14.019 --> 00:43:15.000
 He turned to His Father

00:43:15.000 --> 00:43:15.719
 in thanksgiving.

00:43:16.159 --> 00:43:16.380
 Why?

00:43:16.539 --> 00:43:17.280
 Because the plan

00:43:17.280 --> 00:43:17.960
 which the Father

00:43:17.960 --> 00:43:18.539
 and the Son

00:43:18.539 --> 00:43:19.300
 and the Holy Spirit

00:43:19.300 --> 00:43:20.219
 had conceived

00:43:20.219 --> 00:43:21.039
 from all eternity

00:43:21.039 --> 00:43:22.400
 was now coming to pass.

00:43:22.980 --> 00:43:26.980
 It wasn't the wise

00:43:26.980 --> 00:43:27.740
 and understanding

00:43:27.740 --> 00:43:28.440
 that is the people

00:43:28.440 --> 00:43:29.639
 who thought they knew

00:43:29.639 --> 00:43:30.340
 all that they needed

00:43:30.340 --> 00:43:30.940
 to know

00:43:30.940 --> 00:43:33.000
 who were seeing Jesus.

00:43:33.099 --> 00:43:34.320
 It was little children.

00:43:34.599 --> 00:43:34.960
 Again,

00:43:35.900 --> 00:43:36.360
 humility.

00:43:37.440 --> 00:43:38.539
 Little children

00:43:38.539 --> 00:43:40.800
 seeing Jesus.

00:43:42.059 --> 00:43:42.699
 And Jesus is saying

00:43:42.699 --> 00:43:43.719
 all of His disciples

00:43:43.719 --> 00:43:45.559
 are like little children

00:43:45.559 --> 00:43:46.579
 who see something

00:43:46.579 --> 00:43:47.579
 and they're so excited

00:43:47.579 --> 00:43:48.039
 about it

00:43:48.039 --> 00:43:50.039
 because it's so amazing.

00:43:52.980 --> 00:43:54.860
 And Jesus delights

00:43:54.860 --> 00:43:55.420
 in that

00:43:55.420 --> 00:43:56.119
 as a parent

00:43:56.119 --> 00:43:57.539
 looks at their child

00:43:57.539 --> 00:43:58.619
 and delights in them.

00:44:01.980 --> 00:44:02.599
 You see,

00:44:02.659 --> 00:44:03.440
 Jesus' disciples

00:44:03.440 --> 00:44:04.800
 can see

00:44:04.800 --> 00:44:06.119
 not because we're wiser,

00:44:06.420 --> 00:44:07.699
 not because we're smarter,

00:44:07.960 --> 00:44:09.039
 not because we're better,

00:44:09.340 --> 00:44:10.579
 not because we're more qualified

00:44:10.579 --> 00:44:11.360
 or more disciplined

00:44:11.360 --> 00:44:11.900
 or anything.

00:44:12.099 --> 00:44:12.699
 We have nothing

00:44:12.699 --> 00:44:13.500
 to boast about

00:44:13.500 --> 00:44:14.559
 except that the Father

00:44:14.559 --> 00:44:15.179
 and the Son

00:44:15.179 --> 00:44:16.059
 and the Holy Spirit

00:44:16.059 --> 00:44:17.000
 have delighted

00:44:17.000 --> 00:44:18.740
 to reveal

00:44:18.740 --> 00:44:20.179
 God's truth

00:44:20.179 --> 00:44:20.940
 to us.

00:44:20.940 --> 00:44:23.659
 rejoice.

00:44:24.179 --> 00:44:25.059
 Your names are written

00:44:25.059 --> 00:44:25.500
 in heaven.

00:44:25.860 --> 00:44:26.320
 Rejoice.

00:44:26.740 --> 00:44:28.679
 God has revealed

00:44:28.679 --> 00:44:29.340
 His truth to you.

00:44:29.480 --> 00:44:29.960
 Rejoice.

00:44:30.740 --> 00:44:31.720
 Verse 23 and 24

00:44:31.720 --> 00:44:32.420
 that the fulfillment

00:44:32.420 --> 00:44:33.579
 of the ages has come.

00:44:34.960 --> 00:44:35.480
 Jesus says,

00:44:35.579 --> 00:44:36.420
 you are seeing

00:44:36.420 --> 00:44:37.780
 what people

00:44:37.780 --> 00:44:39.099
 for generations

00:44:39.099 --> 00:44:40.679
 have longed for

00:44:40.679 --> 00:44:41.800
 and hoped for.

00:44:43.380 --> 00:44:44.519
 When the wise men

00:44:44.519 --> 00:44:44.960
 came

00:44:44.960 --> 00:44:45.960
 and followed

00:44:45.960 --> 00:44:46.659
 that star

00:44:46.659 --> 00:44:49.119
 all the way

00:44:49.119 --> 00:44:49.700
 to see

00:44:49.700 --> 00:44:50.920
 the child Jesus,

00:44:50.940 --> 00:44:52.360
 said,

00:44:52.360 --> 00:44:52.920
 finally,

00:44:53.380 --> 00:44:54.440
 after their long

00:44:54.440 --> 00:44:54.860
 journey,

00:44:54.980 --> 00:44:55.800
 the star stopped

00:44:55.800 --> 00:44:56.559
 over the place

00:44:56.559 --> 00:44:57.639
 where the child lay.

00:44:58.099 --> 00:44:58.900
 And when they saw

00:44:58.900 --> 00:44:59.639
 the star,

00:45:00.159 --> 00:45:00.340
 it says,

00:45:00.480 --> 00:45:01.320
 they rejoiced

00:45:01.320 --> 00:45:02.720
 exceedingly

00:45:02.720 --> 00:45:04.619
 with great joy.

00:45:08.260 --> 00:45:09.720
 Because they had seen

00:45:09.720 --> 00:45:10.440
 the one

00:45:10.440 --> 00:45:12.320
 that people had been

00:45:12.320 --> 00:45:12.800
 waiting for

00:45:12.800 --> 00:45:13.460
 for years.

00:45:14.960 --> 00:45:16.099
 Do we realize

00:45:16.099 --> 00:45:17.340
 what a privilege it is

00:45:17.340 --> 00:45:20.340
 to live on this side

00:45:20.340 --> 00:45:20.360
 to live on this side

00:45:20.360 --> 00:45:22.360
 of Jesus coming

00:45:22.360 --> 00:45:22.900
 to earth

00:45:22.900 --> 00:45:24.160
 and dying on the cross

00:45:24.160 --> 00:45:24.680
 for our sins

00:45:24.680 --> 00:45:25.720
 and rising from the dead

00:45:25.720 --> 00:45:26.680
 and we can look back

00:45:26.680 --> 00:45:27.079
 on that

00:45:27.079 --> 00:45:27.720
 and see

00:45:27.720 --> 00:45:29.500
 God is faithful

00:45:29.500 --> 00:45:31.240
 to His promises.

00:45:32.320 --> 00:45:33.260
 God has done

00:45:33.260 --> 00:45:34.760
 exactly what we need.

00:45:36.380 --> 00:45:37.700
 And we can see it.

00:45:38.100 --> 00:45:39.000
 Other people just had

00:45:39.000 --> 00:45:40.019
 to take God's word

00:45:40.019 --> 00:45:40.500
 for it

00:45:40.500 --> 00:45:41.420
 and trust that it would

00:45:41.420 --> 00:45:42.240
 happen in the future.

00:45:42.440 --> 00:45:43.660
 And we can look back

00:45:43.659 --> 00:45:44.259
 and see

00:45:44.259 --> 00:45:46.079
 it has happened.

00:45:47.879 --> 00:45:48.399
 That's

00:45:48.399 --> 00:45:49.079
 a reason

00:45:49.079 --> 00:45:49.799
 to rejoice.

00:45:52.639 --> 00:45:53.599
 Brothers and sisters,

00:45:53.739 --> 00:45:54.859
 whatever the journey

00:45:54.859 --> 00:45:56.440
 that you are on

00:45:56.440 --> 00:45:57.359
 in this new year,

00:45:58.239 --> 00:45:59.199
 may God fill

00:45:59.199 --> 00:46:00.460
 us with humility,

00:46:00.960 --> 00:46:01.299
 confidence,

00:46:01.519 --> 00:46:01.980
 and joy.

00:46:02.639 --> 00:46:03.139
 Let's pray.

00:46:09.139 --> 00:46:09.779
 Father,

00:46:09.839 --> 00:46:10.500
 we thank You

00:46:10.500 --> 00:46:13.260
 that You

00:46:13.260 --> 00:46:13.760
 have delighted

00:46:13.760 --> 00:46:16.019
 to reveal Yourself

00:46:16.019 --> 00:46:18.239
 to us

00:46:18.239 --> 00:46:18.739
 through Your Son,

00:46:18.800 --> 00:46:19.420
 Jesus Christ.

00:46:21.420 --> 00:46:22.059
 We pray

00:46:22.059 --> 00:46:22.480
 that You would

00:46:22.480 --> 00:46:22.780
 shape

00:46:22.780 --> 00:46:23.940
 our character,

00:46:25.400 --> 00:46:26.900
 that we would

00:46:26.900 --> 00:46:27.380
 become

00:46:27.380 --> 00:46:28.480
 more and more

00:46:28.480 --> 00:46:29.599
 people of humility

00:46:29.599 --> 00:46:32.059
 before You,

00:46:32.219 --> 00:46:33.460
 people with confidence

00:46:33.460 --> 00:46:35.179
 in the face

00:46:35.179 --> 00:46:36.139
 of acceptance

00:46:36.139 --> 00:46:37.000
 or rejection

00:46:37.000 --> 00:46:37.820
 and above all

00:46:37.820 --> 00:46:38.679
 people of joy.

00:46:38.679 --> 00:46:41.419
 people who rejoice

00:46:41.419 --> 00:46:43.679
 in the things

00:46:43.679 --> 00:46:46.199
 that cannot be

00:46:46.199 --> 00:46:47.239
 taken away from us,

00:46:47.759 --> 00:46:48.699
 that our names

00:46:48.699 --> 00:46:49.000
 are written

00:46:49.000 --> 00:46:49.639
 in Your book,

00:46:50.639 --> 00:46:51.859
 that You've

00:46:51.859 --> 00:46:53.239
 opened our eyes

00:46:53.239 --> 00:46:53.980
 to see You

00:46:53.980 --> 00:46:55.199
 and delight in You,

00:46:56.359 --> 00:46:58.960
 and that the

00:46:58.960 --> 00:46:59.759
 fulfillment of the ages

00:46:59.759 --> 00:47:00.299
 has come.

00:47:03.339 --> 00:47:03.779
 Lord,

00:47:03.879 --> 00:47:04.399
 fill us with all

00:47:04.399 --> 00:47:04.940
 that we need

00:47:04.940 --> 00:47:06.919
 to be Your messengers,

00:47:07.119 --> 00:47:07.759
 Your representatives,

00:47:07.940 --> 00:47:08.500
 Your disciples,

00:47:08.679 --> 00:47:10.440
 in this year to come,

00:47:10.480 --> 00:47:11.480
 we pray in Jesus' name.

00:47:11.819 --> 00:47:12.059
 Amen.