WEBVTT

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 Good afternoon everybody and it's great that you've come. This will be a quick session and I'll try and do my best to keep you awake.

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 After this, quite soon after this, I'll hop in my car and go home. So I want to say a very big thank you for having me.

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 Tomorrow I'm in a morning service with my own little church and then I'm taking Christianity Explained for a lot of unbelievers.

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 And in the evening I'm preaching at a church near my house. So I've just managed to come for this 24 hours and loved it.

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 It's been great to be with you. I'm going to pray a little prayer which I learned from my boss, Dick Lucas.

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 It's actually an old Anglican prayer. You may have heard it before and I always find it helpful. So let's bow our heads.

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 Heavenly Father, we pray that what we know not, you would teach us. And what we have not, you would give to us. And what we are not, you would make us. For Jesus' sake. Amen.

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 So we're in our fourth session. If you want to turn to the outline in your little booklets. It's called Persuading the Listener.

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 Anybody here old enough to have been to hear Billy Graham? A few. Anybody here meet Billy Graham? Wonderful. Yeah.

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 I was invited by ABC to go with some students from Moore College to a group that were going to be a panel of students.

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 And he was going to answer questions. Students asking Billy Graham questions.

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 And the compere, the guy who was chairing it, came up to the three of us from Moore College and he said,

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 I am a new believer. So I am on side.

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 But almost everybody here among the students is against him.

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 So when you have a question, put your hand up and I'll make sure you get to ask your question.

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 So I had the great privilege of asking him a question on national television.

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 And I'd read this in his biography that when he was a young man at theological college, he'd fall into great doubts about the Bible.

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 But he was getting all these invitations to preach the Bible.

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 So he went out into the field, some of you may know this, and he laid his Bible on a stump.

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 And he knelt down beside the stump and he said, Dear God, I don't know whether I should trust this book or whether I should preach it or whether I should give up on it.

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 But I'm going to keep preaching it and I'm going to trust that it's your word from cover to cover and stop me if I'm on the wrong track.

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 And he said, even as he prayed this, there was a great sense of peace.

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 And almost immediately, he got his invitation to the big Los Angeles crusade, which became massive.

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 And everything went from there.

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 When I was leaving the ABC studio, he was talking to a girl who was really angry with him.

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 And he was patiently listening to this girl.

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 And I thought, I'm not going to leave here without touching the great man.

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 So I just stuck my hand into the middle of the conversation and he went like this.

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 And kept talking to the girl.

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 Well, I've never washed my hand since.

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 And he was a great persuader.

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 He had the ability, especially in the 50s, where Sydney was very churched.

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 And then a little bit less in the 60s and a little bit less in the 70s.

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 But he had the ability to persuade people who knew enough about Jesus but had never responded to step over the line.

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 It was just a gift from God.

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 And some of his talks were really quite unusual.

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 I mean, he gave a talk once on the family, which was just full of humour and fun.

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 And then he said, and some of you can't do this work in the family.

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 And I'm going to ask you to get up and give your life to Jesus.

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 And of course, most of the people who were sitting there knew that Jesus had lived and died and rose.

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 And they got up and said, it's time for me to respond.

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 This fantastic gift of persuading.

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 And that's what we come to in Deuteronomy in the last chapters.

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 That Moses is a great persuader.

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 We've seen the recap of the trip so far.

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 We've seen the chapters on the covenant relationship.

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 We've seen a little bit of the details of what it means to unpack the commandments.

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 And now there comes the moment where Moses says, make your decision.

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 Which way will you go?

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 Now, we know that persuasion is a work of God.

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 Ephesians 2, we're dead in our sins until God wakes us.

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 But he uses people.

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 And sometimes he uses the great one like Billy Graham.

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 Sometimes he uses the ordinary one like us.

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 Because we just say something.

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 And sometimes it's very winsome.

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 Come to church with me.

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 Just come once.

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 And the person comes and they, in the providence of God, come to believe.

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 Sometimes we can say something which is a little sharper.

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 So there was a lady in my previous church who was not a believer.

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 And she was in a queue for Woolworths.

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 And the lady behind her turned to her and said, are you coming to my church?

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 And she said no.

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 And the lady said, oh, that's right.

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 You've got a God called money, haven't you?

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 And went off with her groceries.

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 The lady said she was so angry.

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 And then she went home and thought, I have a God called money.

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 She's absolutely right.

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 And that's what led to the conviction.

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 And that's what led to the conversion.

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 So the Lord uses us.

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 He doesn't, he can persuade and change anybody in a moment.

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 But he tends to use us as his instruments.

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 And that's what Moses is doing now.

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 He's an instrument.

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 And he tells the people in Deuteronomy 27, this is on your outline.

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 If you've got your outline there.

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 Not quite sure what I did with my outline.

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 He begins by talking about the pros and the cons.

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 We're looking at chapters 27 to 34.

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 And he tells the people that when they crossed the Jordan, chapter 27, they had to set up 12 large stones or rocks on the side of the river that they've crossed to.

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 Now, I presume these big 12 rocks came out of the river.

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 I presume they were to remind the people, you couldn't have dived in for these rocks.

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 They had to be lifted out when the Lord stopped the river and you crossed.

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 And the 12 rocks were therefore a reminder of a miraculous crossing.

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 But they were to paint the 12 rocks white.

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 And they were to put the law on the 12 rocks.

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 Maybe that means the commandments and a bit more.

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 And as they entered the land itself, remember, there were going to be two mountains like doorposts.

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 One of them is called Mount Gerizim and one of them is called Mount Ebal.

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 Somebody is to stand on Gerizim and call out the blessings of following the Lord.

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 Someone is to stand on Ebal and call out the curses.

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 And I understand from my reading that Gerizim was a very green and beautiful mountain.

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 And Ebal was a very barren and rocky mountain.

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 And so they visually as well as verbally said, life or death.

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 Now, as we come into chapter 27, we didn't read this.

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 So I'm just telling you, there then is a list of curses that will happen to you if you turn away from the living God.

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 And remember that what we're talking about here is either turning from the living God and being disciplined to be brought back.

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 Or turning from the living God because you've apostatized and you will die.

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 And the Lord never plays the game of saying, turn away, it'll be fine.

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 He says, if you turn away, it'll be terrible.

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 Of course, he may bring us back.

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 He often does bring us back.

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 But we wouldn't want to say to anybody, turn away and play with rebellion.

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 Because we don't know where the trajectory leads.

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 Now, the general curses in chapter 27 are very general.

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 It doesn't exactly say what will happen.

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 In chapter 28, however, the blessings are very specific.

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 This is under my first heading of pros and cons.

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 The cons are general curses.

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 You know, it will go badly for you.

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 It will not be good for you.

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 When you get to the blessings of chapter 28, they're very specific.

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 You'll have crops.

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 You'll have herds.

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 You'll have victories.

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 You'll have prosperity.

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 You'll have rain.

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 When you get to the end of chapter 28, the curses are very specific.

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 They're the opposite.

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 Things like failure, poverty, barrenness, disease, dust, defeat, captive idolatry, siege, despair.

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 And the curses are relentless.

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 The blessings are the first 14 verses.

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 The curses are verses 15 to 68.

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 And what God is doing with these curses is he's saying, if you turn away from me, the creation will turn against you.

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 It'll be like going back to Egypt.

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 And, you know, there'll be darkness and there'll be locusts and it'll be dreadful.

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 And he says there will be anxiety.

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 You'll get to sleep and you won't be able to sleep.

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 You'll wake up in the morning and you'll wish it was nighttime.

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 Such a realistic warning.

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 Now, does all this have any bearing on us today?

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 Do we read this and think, well, this is dreadful?

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 You know, I'm a Christian.

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 I'm going to be disobedient.

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 Does that mean I'll suddenly be completely bankrupt?

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 Does it mean I'll suddenly get diseases?

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 Does it suddenly mean I'll become a captive?

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 Does it suddenly mean I'm going to die?

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 We're not meant to read the literalness of these curses into the Christian life.

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 This was very much for Israel.

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 Walk with the Lord, outward blessings.

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 Turn away from the Lord, outward cursings.

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 And we need to remember also that the Lord Jesus has taken, as I say, the curse for us.

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 So that these curses cannot undermine our salvation.

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 He came, Galatians 3, to be a curse for us.

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 So when we have trouble in our Christian life, because the Lord is disciplining us,

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 it may humble us to go back to him.

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 But curses and wrath are no more for the Christian.

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 They are for the unbeliever.

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 And of course, for the unbeliever, it's much worse to turn away from the living God

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 than it is to just get some famine or some poverty.

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 Why are the blessings so brief and the curses so long in Deuteronomy?

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 Is God sadistic?

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 Does he actually like curses more than blessings?

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 I think the answer is that they are both gifts from God.

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 But it's like the mother who says to the little boy,

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 wait outside the school gates and I'll be there at 3.15.

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 And then she says, don't walk away from the gate.

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 Don't get a lift with a stranger.

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 Don't forget that I said I'd meet you.

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 Don't think of walking home.

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 Don't forget that she's given more warnings than the one command to be at the gate.

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 Not because she doesn't love him.

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 Because she's so concerned that he doesn't fall into various dangers.

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 And I think that's the way we must think of this as we think of the living God.

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 The second point is warning and wooing.

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 And these are beautiful chapters.

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 Deuteronomy 29 and 30.

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 We had a little bit of 30 read for us.

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 And they reach their goal in chapter 30 verse 19, which is choose life.

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 And this is where Moses the evangelist is saying,

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 I want you to live.

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 The Lord wants you to live.

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 He wants to bless you.

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 Just as Joshua, remember, said, choose this day whom you'll serve.

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 And Elijah said, which way will you go?

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 And Jesus said, choose the narrow road, not the broad road.

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 And Moses is asking people to make a decision.

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 He actually asks them to dedicate their life to God or rededicate it.

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 And he has two negative reasons for choosing God.

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 One, I don't want you to fall into decline.

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 The other, I don't want you to become a byword among the nations.

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 He has two positive reasons for choosing God in chapter 30.

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 God will use you for great good.

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 And God will strengthen your faith.

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 He says in chapter 29 verse 2,

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 You saw when you were children great wonders from God, but you don't get it.

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 You haven't understood.

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 You need a regenerating work to take place in your heart.

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 Do you know that story of the man who's out of work and he sees a job going at the zoo?

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 Do you know this story?

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 And he turns up and he says, I'm out of work.

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 I'll be glad for a job.

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 And they say, we're actually short one gorilla.

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 And we need somebody to put on the gorilla costume and step into the cage.

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 So he's completely lost for work.

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 And so he says, okay, I'll do it.

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 And he puts on the gorilla suit and he gets into the cage.

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 And after a few days, he hates it.

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 And he says to himself, as soon as the cage opens, I'm going to leave.

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 And so the cage opens and he runs out as fast as he can in his gorilla suit,

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 running across the grounds of the zoo.

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 And he's looking over his shoulder to see if anybody's chasing him.

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 And as he looks over his shoulder, he slips over a rail and falls down into this huge pit.

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 And as he's lying on the bottom of the pit, he wakes up a bit stunned.

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 And he realizes he's in the lion's den.

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 And a couple of the big lions come towards him slowly, menacingly.

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 And he thinks to himself, what will I do?

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 Will I call out, I'm not really a gorilla, I'm a man, and get into big trouble?

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 Or will I just lie here and get eaten?

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 And he thinks, well, I've got to call out.

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 So he calls out in a loud voice.

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 Say, hey, I'm not a gorilla.

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 I'm not a gorilla.

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 I'm just a man in a gorilla suit trying to make a few dollars.

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 Please help, help, help.

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 And the lions come closer and closer, huge jaws.

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 And he calls out, help, help, help, help.

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 And one of the lions opens his mouth really wide and says, lower your voice, pal, or we'll all lose our jobs.

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 And why am I telling you that?

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 Because it's 2.30 in the afternoon and you're looking sluggish.

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 But I'm also wanting to remind you that the Christian life is not a skin.

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 You can't just put it on.

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 You can't just fake it.

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 There needs to be a life put inside you.

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 And Moses is aware that these people going into the land will finally need a life.

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 Of course they've got to respond to what they know.

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 But they're going to need a life.

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 So he's appealing to them.

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 He's appealing to them, take God seriously.

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 And he warns them again about the idols and says, I don't want you to die.

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 I don't want you to be a joke to the nations.

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 He's at his creative best in this chapter.

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 And I wonder if you've ever read before 29.29.

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 Does anybody know Deuteronomy 29.29 off by heart?

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 I'm sure you've heard this before.

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 The secret things belong to the Lord our God.

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 The things revealed are for us and our children.

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 Have you heard that verse before?

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 It's a most wonderful verse.

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 In other words, we must be dogmatics.

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 Secret things belong to the Lord our God.

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 Sorry, we must be agnostics.

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 There are secret things we don't know.

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 And we must be dogmatics.

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 Things revealed are for us and our children.

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 There are some things we don't know.

00:15:59.980 --> 00:16:02.980
 We can't explain exactly why the floods took place.

00:16:03.620 --> 00:16:05.980
 We can't explain why the war is going on in the Ukraine.

00:16:06.100 --> 00:16:08.560
 There's a lot of things we can't quickly answer.

00:16:09.000 --> 00:16:11.639
 But we do know a lot that the Lord has told us.

00:16:12.560 --> 00:16:17.220
 And Moses finishes Deuteronomy 29.29 by saying to the people, listen, you don't know everything.

00:16:17.220 --> 00:16:20.600
 But you know enough to know to respond to God.

00:16:22.259 --> 00:16:25.379
 Don't pretend that you've got to know everything before you can respond to God.

00:16:25.440 --> 00:16:29.060
 I think this would be a great verse to preach at an evangelistic service.

00:16:30.180 --> 00:16:31.220
 We don't know everything.

00:16:31.220 --> 00:16:33.740
 But we know enough to know to take God seriously.

00:16:34.279 --> 00:16:37.460
 And it's a great verse, of course, to preach in the context of suffering.

00:16:38.000 --> 00:16:42.340
 Because so often we have to say to people who suffer, we do not know why this has happened.

00:16:43.500 --> 00:16:47.200
 I'm not going to pretend to give you some slick and superficial answer.

00:16:47.279 --> 00:16:48.120
 But I will say this.

00:16:48.180 --> 00:16:49.259
 We know that God is good.

00:16:49.340 --> 00:16:50.420
 We know that God is great.

00:16:50.860 --> 00:16:52.160
 We know that God is on the throne.

00:16:52.279 --> 00:16:53.820
 We know that he's familiar with suffering.

00:16:54.279 --> 00:16:55.759
 We know that he works things for good.

00:16:55.840 --> 00:16:58.080
 We know that he will actually bring good out of this.

00:16:58.080 --> 00:17:01.080
 So we're going to hold on to what we know.

00:17:01.320 --> 00:17:03.220
 And we're going to sit loose to what we don't know.

00:17:03.300 --> 00:17:06.299
 We'll be dogmatic and agnostic at the same time.

00:17:06.340 --> 00:17:07.900
 That's what Moses is saying here.

00:17:08.799 --> 00:17:12.079
 And then he says in chapter 30, and this is the section that we read.

00:17:13.420 --> 00:17:16.259
 You don't need to climb to heaven to find out what God has said.

00:17:17.200 --> 00:17:20.259
 You don't need to cross the seas to find out what God has said.

00:17:20.460 --> 00:17:21.900
 The word has come to you.

00:17:22.000 --> 00:17:22.960
 It's near you.

00:17:23.700 --> 00:17:26.559
 No wonder Paul quotes this in Romans chapter 10.

00:17:26.559 --> 00:17:30.179
 You don't need to climb a ladder to find out what God is like.

00:17:30.399 --> 00:17:33.059
 You don't need to cross the oceans to find out what God is like.

00:17:33.339 --> 00:17:35.139
 God has come down to you.

00:17:35.519 --> 00:17:37.259
 God has come across to you.

00:17:37.879 --> 00:17:40.099
 It's all in front of you in Jesus.

00:17:41.839 --> 00:17:44.379
 No wonder Moses is quoted by Paul.

00:17:45.000 --> 00:17:48.440
 And Moses signs his signature at the end of chapter 30 and says,

00:17:48.659 --> 00:17:51.700
 choose life because the Lord is your life.

00:17:52.460 --> 00:17:54.099
 So that's the warning and the wooing.

00:17:54.179 --> 00:17:55.539
 The third thing is death and judgment.

00:17:55.539 --> 00:17:56.319
 We're nearly there.

00:17:56.619 --> 00:18:01.379
 This is the chapter where he hands over to Joshua, calls on the people to be courageous,

00:18:01.639 --> 00:18:03.159
 calls on Joshua to be courageous.

00:18:04.240 --> 00:18:07.740
 He says the law is to be read regularly every seven years.

00:18:08.299 --> 00:18:10.500
 And then God speaks to Moses and Joshua.

00:18:10.879 --> 00:18:14.059
 And he says to them, I want you to know you've got to face the facts.

00:18:14.159 --> 00:18:15.819
 The people are going to turn away from me.

00:18:16.359 --> 00:18:17.960
 It's not going to be all great.

00:18:17.960 --> 00:18:22.779
 And so I want you to write a song, chapter 32.

00:18:24.120 --> 00:18:26.600
 And it is a very sobering song.

00:18:27.819 --> 00:18:29.319
 It's basically a lament.

00:18:29.319 --> 00:18:38.079
 I had a godson who died a couple of years ago at the age of 29 after 12-year battle with leukaemia.

00:18:39.000 --> 00:18:41.119
 And it wasn't the leukaemia that killed him.

00:18:41.839 --> 00:18:46.759
 The leukaemia was kept under control because of two bone marrow transplants.

00:18:46.759 --> 00:18:50.099
 But he got graft-versus-host disease.

00:18:50.279 --> 00:18:54.779
 And so his body fought the bone marrow, which was keeping the leukaemia at bay.

00:18:54.779 --> 00:19:01.279
 And so this very fine boy who'd been captain of his school and captain of rugby and captain of cricket

00:19:01.279 --> 00:19:05.359
 and captain of athletics and captain of swimming, he was a keen Christian boy.

00:19:05.839 --> 00:19:10.799
 He just for 12 years turned into a physical monster.

00:19:11.759 --> 00:19:17.680
 So his face was all puffy and red and his skin was cracking all over the place.

00:19:17.940 --> 00:19:20.619
 And he was bleeding and he couldn't walk on his feet.

00:19:20.619 --> 00:19:24.680
 And he had 30 to 40 mouth ulcers in his mouth.

00:19:24.779 --> 00:19:26.819
 And he had no tears in his eyes.

00:19:27.059 --> 00:19:29.500
 And he just declined in front of us.

00:19:29.859 --> 00:19:32.099
 It was absolutely horrendous.

00:19:32.960 --> 00:19:34.759
 And his sister said to him,

00:19:35.160 --> 00:19:37.099
 what's the hardest part of coming to church?

00:19:37.899 --> 00:19:40.240
 And he said, it's singing the happy songs.

00:19:41.779 --> 00:19:44.660
 And she wrote a lament for him.

00:19:45.180 --> 00:19:47.799
 And the psalms, of course, are full of laments.

00:19:48.579 --> 00:19:52.399
 Where you actually look suffering in the face and feel it.

00:19:52.400 --> 00:19:56.720
 And she wrote this song, coming to grips with suffering,

00:19:56.720 --> 00:20:00.220
 so that he could sing it and say, this is me.

00:20:01.420 --> 00:20:04.519
 And the song of Deuteronomy 32 is a lament.

00:20:05.560 --> 00:20:09.500
 It begins by saying, we're going to remember our sins.

00:20:09.680 --> 00:20:10.920
 We're going to remember his mercy.

00:20:11.040 --> 00:20:12.120
 We've been rebellious.

00:20:12.540 --> 00:20:14.400
 He's had to rescue us again and again.

00:20:14.759 --> 00:20:16.140
 We've rejected him.

00:20:16.140 --> 00:20:19.300
 Thankfully, God will relent.

00:20:19.700 --> 00:20:20.980
 And we can rejoice.

00:20:21.120 --> 00:20:23.380
 I've turned it into six or seven R's.

00:20:24.360 --> 00:20:28.540
 Remembrance, rebellion, rescue, rejection, relent and rejoice.

00:20:29.840 --> 00:20:32.880
 And they were to sing this song as a reminder to them

00:20:32.880 --> 00:20:34.600
 that they were not a godly people.

00:20:35.340 --> 00:20:38.160
 But God was a very gracious saviour.

00:20:38.160 --> 00:20:43.080
 And they were to sing this, especially, I guess, when they turned away.

00:20:44.100 --> 00:20:45.920
 So that's the death and the judgment.

00:20:46.420 --> 00:20:49.779
 The last bit is the great hope, chapter 33 to 34,

00:20:50.640 --> 00:20:53.340
 where Moses blesses the tribes.

00:20:53.460 --> 00:20:58.180
 Do you remember when Jacob blessed his 12 sons in Genesis

00:20:58.180 --> 00:21:01.460
 and said something specific to each one?

00:21:01.560 --> 00:21:05.040
 Now Moses gathers the tribes and he has something to say to each of them.

00:21:05.039 --> 00:21:08.119
 And then he has one thing to say to all of them.

00:21:08.519 --> 00:21:11.039
 And I'm just going to read to you and you can follow with me.

00:21:11.139 --> 00:21:14.519
 Deuteronomy 33, 26 to 29.

00:21:15.000 --> 00:21:18.339
 This is what Moses says to all the tribes.

00:21:19.200 --> 00:21:23.599
 Chapter 33, 26 to 29.

00:21:25.440 --> 00:21:26.619
 He says,

00:21:27.139 --> 00:21:32.259
 There is no one like the God of Jeshurun.

00:21:32.359 --> 00:21:33.799
 That's another name for Israel.

00:21:33.799 --> 00:21:35.259
 There's no one like the God of Israel.

00:21:35.259 --> 00:21:39.099
 Who rides the heavens to help you.

00:21:40.019 --> 00:21:42.839
 And in his excellency on the clouds.

00:21:43.919 --> 00:21:46.960
 The eternal God is your refuge.

00:21:47.720 --> 00:21:50.740
 And underneath are the everlasting arms.

00:21:51.500 --> 00:21:55.779
 He will thrust out the enemy from before you and will say destroy.

00:21:55.779 --> 00:21:58.940
 Then Israel shall dwell in safety.

00:21:59.240 --> 00:22:01.220
 The fountain of Jacob.

00:22:01.500 --> 00:22:04.000
 In a land of grain and new wine.

00:22:04.639 --> 00:22:06.519
 His heavens shall drop dew.

00:22:07.160 --> 00:22:08.859
 Happy are you, O Israel.

00:22:09.039 --> 00:22:09.799
 Who is like you?

00:22:09.839 --> 00:22:11.099
 A people saved by the Lord.

00:22:11.500 --> 00:22:13.000
 The shield of your help.

00:22:13.299 --> 00:22:15.160
 And the sword of your majesty.

00:22:15.680 --> 00:22:17.980
 Your enemies shall submit to you.

00:22:18.379 --> 00:22:21.299
 And you shall tread down their high places.

00:22:21.299 --> 00:22:24.299
 And that's his blessing to the 12 tribes.

00:22:24.399 --> 00:22:27.279
 And the thing I love about it is that it is so nice.

00:22:28.379 --> 00:22:29.899
 He could have finished by saying,

00:22:30.019 --> 00:22:32.259
 You've been an absolute pain in the neck.

00:22:33.259 --> 00:22:34.899
 But he finishes by saying,

00:22:35.079 --> 00:22:36.940
 How good is your God?

00:22:37.079 --> 00:22:38.940
 And how good is he to you?

00:22:38.940 --> 00:22:40.620
 So he says,

00:22:40.700 --> 00:22:41.779
 There's nobody like God.

00:22:42.620 --> 00:22:43.140
 Literally,

00:22:43.580 --> 00:22:45.440
 Jeshurun is the upright one.

00:22:45.559 --> 00:22:47.700
 What a special name to give to Israel.

00:22:48.779 --> 00:22:49.940
 And Moses says,

00:22:50.059 --> 00:22:51.620
 This God rides to help you.

00:22:52.259 --> 00:22:53.320
 He takes initiative.

00:22:54.140 --> 00:22:55.840
 And he needs to take initiative.

00:22:55.960 --> 00:22:57.740
 Because often you don't take initiative.

00:22:58.559 --> 00:22:59.440
 He's not inactive.

00:22:59.600 --> 00:23:01.299
 He's not reluctant.

00:23:01.680 --> 00:23:03.259
 He's active, not passive.

00:23:03.779 --> 00:23:05.900
 He is thinking ahead of you.

00:23:05.980 --> 00:23:07.200
 I don't know what you're going back to.

00:23:07.200 --> 00:23:10.440
 But the Lord is going ahead of you.

00:23:10.920 --> 00:23:12.120
 He goes ahead of his people.

00:23:13.160 --> 00:23:16.880
 Next week I'm taking the funeral of a Russian lady

00:23:16.880 --> 00:23:18.240
 who killed herself

00:23:18.240 --> 00:23:21.120
 because of her despair

00:23:21.120 --> 00:23:24.700
 at the situation of her people in Russia.

00:23:26.180 --> 00:23:27.140
 And she killed herself

00:23:27.140 --> 00:23:29.860
 by buying a large quantity of methylated spirits

00:23:29.860 --> 00:23:31.700
 and tipping it over her head

00:23:31.700 --> 00:23:33.059
 and setting herself alight.

00:23:34.380 --> 00:23:36.759
 So I'm going back to that funeral this week.

00:23:37.700 --> 00:23:39.319
 And I don't know what you're going back to.

00:23:39.400 --> 00:23:40.220
 Many struggles

00:23:40.220 --> 00:23:42.019
 and many things to think about.

00:23:42.840 --> 00:23:43.920
 And how wonderful to know

00:23:43.920 --> 00:23:45.279
 the Lord goes ahead of us.

00:23:46.740 --> 00:23:48.080
 And he's your refuge.

00:23:48.200 --> 00:23:48.940
 Verse 27.

00:23:49.880 --> 00:23:51.460
 The idea that he is up there

00:23:51.460 --> 00:23:52.880
 and we are down here

00:23:52.880 --> 00:23:54.140
 needs to be rethought

00:23:54.140 --> 00:23:55.559
 because he's around us.

00:23:56.299 --> 00:23:57.180
 He's above you

00:23:57.180 --> 00:23:59.380
 and he's around you.

00:23:59.380 --> 00:24:00.759
 He embraces you.

00:24:00.759 --> 00:24:02.180
 Verse 27.

00:24:02.339 --> 00:24:03.359
 He's underneath you.

00:24:03.779 --> 00:24:05.379
 Underneath of the everlasting arms.

00:24:05.819 --> 00:24:07.619
 You cannot sink into sadness

00:24:07.619 --> 00:24:09.759
 lower than his arms.

00:24:10.220 --> 00:24:13.079
 You can't sink into humiliation

00:24:13.079 --> 00:24:15.259
 lower than his arms.

00:24:15.539 --> 00:24:17.440
 You can't sink into trial

00:24:17.440 --> 00:24:18.460
 lower than his arms.

00:24:18.680 --> 00:24:20.019
 You can't sink into death

00:24:20.019 --> 00:24:21.180
 lower than his arms.

00:24:22.059 --> 00:24:24.720
 His arms, unlike Moses,

00:24:24.920 --> 00:24:25.680
 that got weary,

00:24:25.819 --> 00:24:26.660
 do not get weary.

00:24:27.660 --> 00:24:28.820
 And he's ahead of you.

00:24:28.920 --> 00:24:29.779
 He faces enemies.

00:24:30.000 --> 00:24:31.259
 He's aware of your fights.

00:24:32.580 --> 00:24:34.380
 He's not sleeping in a bed.

00:24:35.680 --> 00:24:36.960
 He is a fighter.

00:24:37.580 --> 00:24:38.560
 And all of this language

00:24:38.560 --> 00:24:39.720
 of God being above

00:24:39.720 --> 00:24:40.340
 and around

00:24:40.340 --> 00:24:41.660
 and ahead of us

00:24:41.660 --> 00:24:42.680
 and underneath us

00:24:42.680 --> 00:24:44.259
 is a preview

00:24:44.259 --> 00:24:45.420
 of the privilege

00:24:45.420 --> 00:24:46.140
 of the Christian

00:24:46.140 --> 00:24:47.340
 of being in Christ.

00:24:47.339 --> 00:24:49.019
 which is that great

00:24:49.019 --> 00:24:50.259
 and favourite phrase

00:24:50.259 --> 00:24:51.439
 of the Apostle Paul.

00:24:52.779 --> 00:24:53.579
 We are to remember,

00:24:53.759 --> 00:24:54.019
 of course,

00:24:54.079 --> 00:24:54.839
 that the Lord Jesus

00:24:54.839 --> 00:24:56.179
 fought a fight at the cross

00:24:56.179 --> 00:24:57.500
 where he disarmed

00:24:57.500 --> 00:24:58.439
 the principalities

00:24:58.439 --> 00:24:59.259
 and the powers

00:24:59.259 --> 00:25:01.419
 and caused

00:25:01.419 --> 00:25:02.399
 a very great victory

00:25:02.399 --> 00:25:03.419
 which we can hardly

00:25:03.419 --> 00:25:05.539
 begin to fathom.

00:25:07.099 --> 00:25:07.459
 So,

00:25:07.619 --> 00:25:09.259
 let me finish

00:25:09.259 --> 00:25:10.659
 with a quote

00:25:10.659 --> 00:25:11.740
 from C.H. Spurgeon,

00:25:11.839 --> 00:25:12.619
 one of my heroes,

00:25:13.139 --> 00:25:14.099
 as we come to the end

00:25:14.099 --> 00:25:14.799
 of our little walk

00:25:14.799 --> 00:25:15.659
 through Deuteronomy.

00:25:15.660 --> 00:25:16.560
 Spurgeon says

00:25:16.560 --> 00:25:18.120
 on chapter 33, 27,

00:25:18.960 --> 00:25:20.960
 if you had 50 kingdoms

00:25:20.960 --> 00:25:22.360
 burdening your brain,

00:25:23.500 --> 00:25:24.440
 if you carried

00:25:24.440 --> 00:25:25.100
 the politics

00:25:25.100 --> 00:25:26.400
 of a hundred nations

00:25:26.400 --> 00:25:28.540
 or were loaded

00:25:28.540 --> 00:25:29.340
 with the cares

00:25:29.340 --> 00:25:30.720
 of a thousand worlds,

00:25:31.640 --> 00:25:33.460
 you can safely leave them

00:25:33.460 --> 00:25:34.779
 with the wonderful counsellor

00:25:34.779 --> 00:25:37.180
 and go on your way rejoicing.

00:25:38.060 --> 00:25:39.140
 So lean hard,

00:25:39.220 --> 00:25:40.160
 brothers and sisters,

00:25:40.680 --> 00:25:41.540
 because underneath

00:25:41.540 --> 00:25:43.279
 are the everlasting arms.

00:25:44.100 --> 00:25:45.200
 It's a great Spurgeon.

00:25:45.660 --> 00:25:45.960
 Great.

00:25:46.680 --> 00:25:47.480
 We finished.

00:25:47.800 --> 00:25:48.840
 I'll pray a short prayer.

00:25:52.040 --> 00:25:52.940
 We thank you,

00:25:53.019 --> 00:25:53.820
 our gracious God,

00:25:53.880 --> 00:25:54.820
 for putting into

00:25:54.820 --> 00:25:55.920
 the fellowship

00:25:55.920 --> 00:25:56.880
 of your people

00:25:56.880 --> 00:25:59.519
 a shepherd like Moses,

00:26:00.340 --> 00:26:02.000
 one who would plead,

00:26:03.380 --> 00:26:03.900
 persuade,

00:26:05.500 --> 00:26:06.019
 teach,

00:26:06.900 --> 00:26:07.360
 love.

00:26:07.359 --> 00:26:10.219
 but we especially

00:26:10.219 --> 00:26:10.879
 thank you

00:26:10.879 --> 00:26:11.979
 for the good shepherd,

00:26:12.979 --> 00:26:14.699
 for his perfection,

00:26:15.579 --> 00:26:17.299
 for his love,

00:26:17.719 --> 00:26:18.619
 for his victory,

00:26:19.699 --> 00:26:21.500
 for his faithfulness,

00:26:21.959 --> 00:26:23.019
 for his promises,

00:26:24.059 --> 00:26:25.199
 for his sufficiency,

00:26:25.579 --> 00:26:26.959
 for his care of us.

00:26:27.779 --> 00:26:29.039
 Pray that you would help us

00:26:29.039 --> 00:26:30.419
 and all whom we love

00:26:30.419 --> 00:26:32.799
 to know and to walk

00:26:32.799 --> 00:26:33.719
 with this Saviour.

00:26:33.720 --> 00:26:35.240
 we ask it in Jesus' name.

00:26:35.539 --> 00:26:35.860
 Amen.

00:26:35.860 --> 00:26:35.980
 Amen.

00:26:35.980 --> 00:26:36.980
 Amen.