WEBVTT

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 Tonight we are continuing our study into the life of Abraham and we've come to the passage

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 which we read in Genesis chapter 22. We're going to look at the whole of this section,

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 but we can read again together from verse 6. Abraham took the wood of the burned offering

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 and laid it on Isaac his son and he took in his hand the fire and the knife and they both

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 went on together and Isaac said to his father Abraham my father and he said here I am my son.

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 He said behold the fire and the wood but where is the lamb for a burnt offering?

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 Abraham said God will provide for himself the lamb for a burnt offering my son and so they both

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 went on together. Two or three weeks ago we were looking at Genesis chapter 15 and we said that

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 chapter was quite possibly the strangest and coolest chapter in the whole of the Old Testament.

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 Genesis 22 is possibly the most distressing yet at the same time the most comforting chapter

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 in the Old Testament. It's distressing because it is a difficult chapter. The whole idea of

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 Abraham sacrificing his own son is awful and it just seems unthinkable. But as I hope we're going

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 to see this evening this chapter is also a powerful picture of the incredible love that lies at the

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 heart of the Christian faith. In order to understand this specific chapter in the book of Genesis,

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 I think it's important to understand the wider question of how the Old Testament and the New

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 Testament fit together. The Bible is split into two big parts, Old Testament and New Testament.

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 And the theme that runs across both of these is the theme of covenant. That's really what

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 Testament means. We could just as easily say Old Covenant and New Covenant. Covenant is the Bible's

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 term of describing the relationship between God and humanity. And the whole message of the Bible

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 is how the relationship between God and humanity was created, broken and then restored.

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 Now the first two of these are described to us in Genesis chapter 1 to 3. So those arrows in the

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 diagram are not to scale in terms of length of the Bible. Genesis 1 to 3, a very short section,

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 describes two of the biggest events in terms of the relationship between God and humanity. The

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 relationship is created, the relationship is broken, but then the rest of the Old Testament and the

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 whole of the New Testament describe how that relationship is being restored. And the way in

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 which the Old Testament and the New Testament fit together is in the sense that the Old Testament

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 is a shadow of the full reality that is revealed in the New. So it's not that the Old is completely

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 undone and abandoned by the New. Some people think that, but we don't. We believe that the

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 Old Testament gives us a shadow of the full plan of salvation that's implemented in the coming of

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 Jesus in the New Testament. So if you imagine it in terms of buildings, we mustn't think that the

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 Old Testament is a kind of old building that gets tented and then a new one is built in its place.

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 That's not how to understand it at all. Instead, when we look at the Old Testament,

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 we are looking at the shadow that the New Testament building is making. And these two are

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 inseparable, but one is just an outline of the real thing. So the Exodus is a shadow of the

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 full reality in the New Testament, whereby God delivers us out of slavery to sin. The temple

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 in the Old Testament is a shadow showing us the New Testament reality that God wants to dwell

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 within us. King David in the Old Testament is a shadow showing us the New Testament reality

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 that the kingdom of God has come and Jesus is king. And exactly the same applies to Genesis 22.

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 This chapter is a shadow. It's a shadow of what is happening on the cross.

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 As we look at this passage, I want us to notice three things. The first two will be a wee bit

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 longer. The third one will be very short. We see a shadow of a son who is precious.

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 We see a shadow of a substitute which is provided. And we see a shadow of a blessing

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 which is poured out. At the start of Genesis 22, we read that God tested Abraham and said to him,

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 Abraham. Abraham says, here I am. And God says, take your son, your only son Isaac, whom you love,

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 go to the land of Mariah and offer him there as a burnt offering on one of the mountains of which

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 I shall tell you. In these verses, Abraham is commanded to offer his son Isaac. And as God

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 gives that commandment, there's one key truth that is very strongly emphasized. That key truth

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 is that this child is precious. You can see that in the words God uses in verse two. He says, take

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 your son. Doesn't say take the boy or take Isaac. He says, take your son. This is Abraham's very

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 own child. Not only that, he is his only son. Isaac is unique. There is no other child that's been

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 born to Abraham and Sarah. They'd waited 25 years from when God first spoke to Abraham back in Genesis

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 12 to when Isaac was born in Genesis 21. Abraham has been asked to offer something that is utterly

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 unique and utterly irreplaceable. And that's reinforced by the third thing we see, where it says,

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 take your son, your only son Isaac, whom you love. For Abraham, Isaac is not just a unique child.

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 He's an utterly cherished child. Abraham loves his son. For Abraham, there is no one in the world

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 like Isaac. And the father-son relationship between them is a bond of the deepest love.

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 So from the very beginning of Genesis chapter two, it's made absolutely clear that Isaac is

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 precious. Now at this stage of the chapter, all of that just reinforces how difficult and

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 distressing and shocking God's command to Abraham is. It all just seems unthinkable.

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 But the question we have to ask is, well, is God being horrible? Or is God trying to show us something?

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 And the fact that the Old Testament is a shadow is telling us that it's the latter.

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 God is showing us something. Isaac is a son who is incredibly precious, but he is actually a shadow

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 of the son who is the most precious son of all, Jesus Christ. If you go forward into the New

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 Testament and read about Jesus in the life, read about the life of Jesus in the Gospels,

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 there's two crucial moments when God the Father speaks from heaven. One of them is at Jesus'

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 baptism. The other is at the transfiguration when Jesus goes to the top of a mountain and

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 his glory is revealed to the disciples who are with him. At each of these crucial moments when

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 God the Father speaks from heaven, he says the same thing, you are my beloved son. This is my

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 beloved son. And in John 17, Jesus himself speaks about the Father's love for him. He says, Father,

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 I desire that they also whom you've given me, maybe with me where I am, to see my glory that

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 you've given me because you loved me before the foundation of the world. So in Genesis 22,

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 Isaac is maybe about 12 years old and for every second of those years that Isaac has been alive,

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 he has been utterly loved by Abraham. But God the Father has had God the Son with him forever

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 and for every second of that eternity, the Father has poured his love into his precious son.

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 So here in Genesis 22, we're getting a shadow and a glimpse of the intimate beautiful bond

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 that there is between God the Father and God the Son. To God the Father, there is none like Jesus.

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 He is the Father's one and only, he's the Father's beloved, he has been the object of the Father's

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 love forever. So when the Bible says that God is love, that's not just kind of vague mystical

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 niceness. It's actually a logical fact arising from the fact that from forever until forever at

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 the very heart of the being of God is a Father who loves his beautiful, precious, treasured Son.

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 And this is one of these situations where exaggeration is actually understatement,

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 because I could try to use every single superlative I could think of to describe the love that God

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 the Father has for God the Son. And yet no matter how much I say, I wouldn't even come close

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 to conveying the fullness of what it means when God says, this is my beloved Son.

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 And for those of us who are parents, every ounce of love that we have for our children

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 is a glimpse into this. In fact, that's part of what it means for humanity to be made in the

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 image of God. We love our offspring. And the uniqueness of that is especially true, I think,

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 in terms of fatherhood. I'm from the Isle of Lewis and there's a lot of sheep there in the Isle of

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 Lewis. And I've seen sheep all my life, seen them many, many times. But I have never, ever seen

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 a ram looking out for his offspring. I may be wrong, but I'm not even sure a ram is even

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 aware that he has offspring. And certainly they don't treat their offspring as though they're

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 precious. And even the expressions of care that we do see in the animal kingdom around us,

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 they're temporary. Humans are different. That's why when fathers fail to love their children,

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 it's because we're failing to be the fathers that God wants and expects us to be. And that's an

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 awful thing and a really, a really hard thing to experience. So, father, please guard against

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 idolizing your children, because that obviously dishonors God, but also please make absolutely

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 sure that you pour your love into your children, because that is to God's glory.

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 All of this means that when you think of Jesus, alongside recognizing the fact that he's our

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 King, our Teacher, our Savior, our Guide, we must also always remember that Jesus is the precious,

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 unique, beloved Son of God. In Isaac, we see a shadow of Jesus, the Son, who is incredibly

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 precious. The second thing we see, though, is a shadow of a substitute which is provided.

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 As described in detail in these verses 9 to 13, the tension builds up in the chapter and Abraham

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 takes his son, he binds him, he lays him on the altar, and he takes the knife in his hand to kill

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 him. And at that moment, God calls out and says, stop, do not lay a hand upon him. And instead,

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 a ram which is caught nearby is offered in Isaac's place.

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 I'm not sure if any of you are reading Genesis 22 for the first time tonight. Maybe you are,

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 maybe for many of us, it's a passage we've read several times before. But even as I read it now,

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 I try to think as though I didn't know the outcome. And reading through the verses, the tension

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 builds up as the chapter goes on, and you think, what is happening here? And there's such a sense

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 of relief when you come to verse 12, and God says, stop. And even though I know the outcome,

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 and I've known the outcome since I was a child, I am still always relieved to reach verses 12 and

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 13 when God provides a ram to die instead of Isaac. Two key things that emphasized here. The first is

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 that the ram is provided by God. So even as they were walking to Mount Moriah, Abraham was looking

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 to God to make some kind of provision. And at that moment, when it looked like the worst was

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 about to happen, everything changes because of the provision that God makes. And in response,

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 Abraham names the place the Lord will provide. The second key point is that the ram is a substitute

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 who is offered instead of Isaac. Those two words in verse 13 instead of are so important. They're

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 showing us the reason why God makes this provision. The ram is provided so that Isaac is protected.

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 The ram is the substitute who takes his place. And again, in all of this, the key thing that we need

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 to recognize is that God is showing us something. This is a shadow of a substitute being provided.

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 All of this, of course, raises the whole issue of sacrifice. Isaac is almost offered as a sacrifice,

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 and the ram is offered in his place as a substitute. And if you go on to read the rest of the Old

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 Testament, there's a huge emphasis on sacrifices. Why is that? Well, central to the emphasis on

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 sacrifices is the fact that as far as the Bible is concerned, death is a massive problem.

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 Humanity was created by God to live, but sin has ruined that and has put us on a path to death.

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 And to God and to us, that is a massive problem. And it's a reminder, if you're wondering whether

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 the Bible is relevant to you or not, well, ask yourself the question, is death a problem to you?

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 And if it's not, then the Bible is probably not going to do much for you. But if death is a problem

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 for you, then the Bible is exactly what you need. The Bible tells us that death is a problem,

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 and that problem is caused by sin. So the way to get rid of death is to get rid of sin.

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 But the only thing that gets rid of sin is death. So let me try and illustrate what I'm saying here.

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 Imagine my heart, and I mean the physical organ inside me, imagine my heart was contaminated

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 with radiation. So every time my heart beats, it produces radioactiveness that goes into my blood,

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 and that radioactiveness in my blood is slowly killing me. The only way to stop my heart from

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 producing that radiation that will kill me is to stop my heart from beating. But if you stop my

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 heart from beating, I'm still going to die. That's the situation that sin has left humanity in.

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 Humanity needs to get rid of sin to avoid death, but the only thing that gets rid of sin is death.

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 That's why sin has created an unstoppable path to death in the experience of humanity.

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 And that's why we all die. And of course, this is why God hates sin, and this is why God judges

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 sin because it is so utterly horrible. And radioactiveness is a good illustration for sin,

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 because if something is radioactive, then you can't un-radioactive if I it. All you can do is get it

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 away from you and put it somewhere else. That's exactly what sin is like, and that is exactly

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 what the Old Testament sacrificial system is pointing us towards. It's grounded on the principle

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 that the death that sin makes inevitable needs to be diverted off us onto a substitute.

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 And Genesis 22 and the whole of the Old Testament sacrificial system is a shadow of that.

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 Ultimately, it wasn't effective because ultimately the blood of bulls and goats can't take away sin,

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 as Hebrews 10 tells us. Animals can't be an adequate substitute for humans. But the whole

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 of that system was never intended to be effective. It was intended to be a shadow. A shadow of the

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 sacrifice where a perfect substitute would take the death resulting from our sin instead of us.

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 So in Genesis 22, we see a shadow of a son who's precious and a shadow of a substitute

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 which is provided. And the key point is that on the cross, both of these come together.

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 On the cross, the precious Son of God becomes the perfect substitute provided for us.

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 On the cross, Jesus dies in our place as our substitute. In doing so, all our sin is placed

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 on him and his perfection is placed on us. If we go back to the radioactive heart illustration,

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 our broken contaminated heart is transplanted to him. And his healthy, righteous, perfect heart

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 is transplanted to us. And the result is that we are saved. And the fact that Isaac was saved

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 because the ram took his place is a shadow of the fact that we are saved because Jesus takes our

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 place. But the key point of Genesis 22 is that the magnitude of what Abraham almost had to do

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 is giving us a glimpse into the magnitude of what God actually had to do in order to save us.

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 In Genesis 22, there's massive relief when Abraham's precious Son is spared. But when God

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 when God saw Abraham take that ram out of the thicket in place of Isaac,

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 he knew that when it came to his own precious Son, Jesus, there would be no ram to take his place.

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 In Genesis 22, the Son is replaced with a ram. And that's the pattern for the rest of the Old

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 Testament shadow. But at the cross, all the bulls and goats and rams of the Old Testament shadow

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 come to an end. And in the New Testament, it's not that a Son is replaced with a ram, it's that

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 the rams are replaced with a son. And Abraham's statement, the Lord will provide ultimately

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 means far more than Abraham himself perhaps ever realized. And it's summed up beautifully in the

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 verse we read at the beginning of the service in Romans 832, where it speaks of God as the one who

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 did not spare his own son, but gave him up. This is where we see the massive cost of the cross.

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 The awfulness of Genesis 22 is a glimpse into the awfulness of the cross. It's no wonder that Jesus

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 was in agony in the Garden of Gethsemane on the night before the cross. It's no wonder he prayed

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 that this cup might pass from him if there was somehow a possible way for that to happen.

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 It's no wonder he needed to be strengthened by angels. The cross costs God everything.

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 His Son is not spared. The Father has to give him up. At the cross, God provides a substitute.

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 And that substitute is his very own beloved precious Son.

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 And in the midst of all the agony, pain and distress that that causes, we have to ask the

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 question, why? Why would God do that? And the amazing thing is that you can answer that question

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 in one word. Why is God doing this? The answer is because of you.

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 If you look at the next three words in Romans 832, it says,

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 He who did not spare his own son, but gave him up for us all.

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 All of this is so that you can be saved through faith in Jesus Christ.

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 And if you can see how precious Jesus the Son of God is, and if you can see just how

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 perfect the provision that God made is, then you will see just how much you are worth

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 in the eyes of God. The massive cost of the cross is paid in full because of how precious you are

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 to God. This is summed up beautifully by Eric Alexander, who is a retired minister who preached

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 in Glasgow for many years. And I would wholeheartedly recommend listening to his sermons. Talking

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 about Genesis 22, he said, when you look at Abraham, you think, wow, see how much Abraham

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 loved God. But when you look at the cross, you say, wow, see how much God loves me.

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 And the preciousness of the one on the cross and the perfection of the provision God has made

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 there tells you one of the amazing truths that lie, that lies at the heart of the gospel.

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 Here are two very simple questions. What is space worth? What does space have to do to be

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 worth something? And you need to put your own name in the gap. So what does Thomas worth?

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 What does Thomas have to do to be worth something? And you can put your own name in that place.

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 Humanity's instinctive answer to question one is usually nothing. Deep down, I think almost

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 everyone struggles with self-worth. I know that that varies a lot to different degrees.

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 But I think everybody deep down feels a need to do something to prove that they are worth

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 something, whether that's in terms of your work or your looks or your experiences or whatever.

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 And these things can give us self-worth. So if we achieve something in our career, if we do well at

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 uni, if we get on well at school, or if we have a good reputation among our friends or our colleagues,

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 these things can give us a sense of self-worth. But the very fact that we need things to give

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 self-worth is because we on our own, when everything else is stripped away, we don't feel worth very much.

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 Humanity's answer to the second question is usually everything. That's why every man-made

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 religious system involves doing stuff in order to be worthy of a deity. And even non-religious

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 people feel the need to do stuff in order to find wholeness and peace in their lives. People will say,

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 I need to find myself, or I need to do this or do that. I need to be this or be that. So for us,

00:27:07.319 --> 00:27:15.960
 the instinctive answer to the question, what am I worth is nothing. And often the instinctive

00:27:15.960 --> 00:27:25.880
 answer to the question, what do I have to do to be worth something is everything. The amazing

00:27:25.880 --> 00:27:34.200
 truth of the gospel is that if you ask these two questions to God, the answers are the other way

00:27:34.200 --> 00:27:49.160
 around. So what are you worth to God? You're worth everything. And the cross proves that

00:27:50.440 --> 00:27:58.519
 because Jesus is so precious. And what do you have to do to be worth something in the eyes of God?

00:27:58.519 --> 00:28:09.639
 Nothing. And the cross proves that as well because Jesus has done everything needed in order for you

00:28:09.639 --> 00:28:19.400
 to be God's precious child forever. All of that brings us to our third point, which is very brief.

00:28:20.599 --> 00:28:25.000
 We see a shadow of the sun who's precious. We see a shadow of the substitute which is provided.

00:28:25.000 --> 00:28:33.319
 But in Genesis 22, we also see a shadow of a blessing which is poured out. We see that at

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 the end of the passage, when an angel comes to the Lord a second time and says to him,

00:28:38.839 --> 00:28:42.759
 the angel of the Lord comes to Abraham a second time and says, by myself I've sworn,

00:28:42.759 --> 00:28:48.200
 declares the Lord, because you've done this and not withheld your son, your only son, I will surely

00:28:48.200 --> 00:28:53.000
 bless you. And I will surely multiply your offspring as the stars of heaven and as the sun

00:28:53.000 --> 00:28:58.519
 that is on the seashore and your offspring shall possess the gate of his enemies and in your offspring

00:28:58.519 --> 00:29:06.440
 shall all the nations of the earth be blessed because you have obeyed my voice. The key point

00:29:06.440 --> 00:29:14.279
 here is the fact that as a result of the fact that Abraham did not withhold his son, blessings

00:29:14.279 --> 00:29:21.960
 were poured out upon Abraham and upon others. So there's a blessing of family. His offspring are

00:29:21.960 --> 00:29:27.640
 going to be greatly multiplied. There's the blessing of security. Enemies are not going to be a threat.

00:29:27.640 --> 00:29:32.440
 That's what's conveyed by the phrase, your offspring shall possess the gate of his enemies.

00:29:33.079 --> 00:29:39.079
 And there's a blessing for all people, all the nations of the earth are going to be blessed.

00:29:40.039 --> 00:29:48.759
 And what I want us to see is that this too is a shadow of the cross. Because the fact that God

00:29:48.759 --> 00:29:58.119
 did not withhold his son has meant that incredible blessings are being poured out upon humanity.

00:29:59.319 --> 00:30:04.839
 If you are a Christian or if you become one through faith in Jesus Christ, we have the blessing

00:30:04.839 --> 00:30:12.200
 of a beautiful family. God is our father. We are his children. And we are all brothers and sisters

00:30:12.200 --> 00:30:20.920
 as one family in Jesus. We have the blessing of unshakable security. Sin and death cannot

00:30:20.920 --> 00:30:27.559
 threaten you anymore if you are trusting in Jesus. Nothing can snatch you out of the father's hand.

00:30:28.440 --> 00:30:35.080
 And we have an amazing blessing for all nations. And the good news of Jesus is transforming lives

00:30:35.080 --> 00:30:41.240
 across the world. And we have the amazing privilege of continuing to spread that message

00:30:41.240 --> 00:30:47.559
 and to share that good news. And again, it's all summed up perfectly in the verse that we read at

00:30:47.559 --> 00:30:52.839
 the very beginning of our service. We were in Romans 832 where it says, He who did not spate

00:30:52.839 --> 00:31:00.519
 his own son, but gave him up for us all. What does it say next? It says, How will he not also with

00:31:00.519 --> 00:31:11.879
 him graciously give us all things? Genesis 22 gives us a shadow of a precious son. It gives us a

00:31:11.879 --> 00:31:20.839
 shadow of a substitute provided. And it gives us a shadow of amazing blessings being poured out.

00:31:20.839 --> 00:31:34.359
 And the amazing thing about the cross is that there, all of these shadows become a reality.

00:31:38.439 --> 00:31:40.279
 The last thing I want to say is this.

00:31:40.279 --> 00:31:50.440
 In the Old Testament, we have shadows. In the New Testament, we have the reality.

00:31:53.000 --> 00:32:03.319
 But today, we have pale limitations. Now, what I mean by that is the fact that today,

00:32:03.319 --> 00:32:13.319
 people are looking for peace and joy and hope and self worth and love in stuff, in their health,

00:32:13.319 --> 00:32:19.000
 in their possessions, in their social media profile, in their work, in their sex life,

00:32:19.000 --> 00:32:25.079
 in their status, in their reputation, in their political party and in hundreds of other places.

00:32:25.079 --> 00:32:35.240
 And the thing I want to say is that all of these are just pale limitations of what God is offering

00:32:35.240 --> 00:32:48.759
 to you in Jesus Christ. And if you are not yet a Christian, all I ask you to do is compare.

00:32:48.759 --> 00:32:59.160
 Compare what the stuff in your life is offering you with what God is offering you.

00:33:00.920 --> 00:33:06.359
 And compare what you are worth in the eyes of all that stuff

00:33:08.440 --> 00:33:13.400
 with what you are worth in the eyes of God.

00:33:13.400 --> 00:33:20.680
 I hope you can see the difference. And I hope that you can hear God's voice calling you to trust in

00:33:20.680 --> 00:33:28.840
 him today. Amen. Let us pray.

00:33:32.200 --> 00:33:40.840
 Father, we thank you so much for what you've done for us in Jesus.

00:33:40.839 --> 00:33:52.439
 That you gave your precious son and you did not spare him but gave him up for us all.

00:33:54.279 --> 00:34:02.839
 And we just thank you so much for doing that. And we thank you that with him and through him

00:34:03.959 --> 00:34:10.759
 you have poured out so many blessings upon us. Help us all to see that and help us all to

00:34:10.760 --> 00:34:17.800
 share that amazing news. In Jesus' name, amen.