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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 If you will open your Bibles to Ephesians chapter 2, Ephesians chapter 2 verses 1 through 10.

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 I don't know if you agree with me, but I feel like we have upheld our promise so far.

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 We're four weeks into Ephesians and we're in chapter 2.

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 We're making good progress through the book of Ephesians.

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 We are, however, going to stop for two weeks and consider verses 1 through 10.

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 Will and I are. I'm excited to take a first pass and Will will clean up my mess next week,

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 so I'm excited about that as well.

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 Let me review, if I could, what we've covered in chapter 1.

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 So far in Ephesians, Paul has given us a thoughtful and thorough doxology.

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 He has been elevating and praising God for who He is, praising God for His power, His love, His character.

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 Paul began in chapter 1 by affirming God's will and work in the Ephesian church.

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 He then detailed the work of salvation that God has done in the Ephesian church that He does in our lives.

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 And then in a few long and passionate sentences, Paul expressed his worship and his praise to God who dwells,

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 he says, in all power, all majesty, all authority, all glory, all love, and in divine headship.

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 We ended chapter 1 hearing how Paul describes Christ as dwelling in heaven, seated above all authority,

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 and He is the head over the church.

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 The church, Paul tells us, is Christ's body, His manifested power of His grace on earth,

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 and that we are the ones who fill the earth as His representatives.

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 So with these things in mind, Paul has been focused on the divine, and now his eyes, his focus,

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 his sight is going to turn towards us as God's people.

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 His sight is going to be focused on the condition, the state we were in without God the Father.

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 So with these things in mind, let's look at Ephesians chapter 2, verses 1 through 10.

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 Chapter 2, verses 1 through 10, they say this,

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 And you were dead in the trespasses and sins in which you once walked,

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 following the course of this world, following the prince of the power of the air,

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 the spirit that is now at work in the sons of disobedience,

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 among whom we all once lived in the passions of our flesh,

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 carrying out the desires of the body and the mind,

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 and were by nature children of wrath like the rest of mankind.

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 But God, being rich in mercy, because of the great love with which He loved us,

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 even when we were dead in our trespasses, made us alive together with Christ.

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 By grace you have been saved, and raised us up with Him,

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 and seated us with Him in the heavenly places in Christ Jesus,

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 so that in the coming ages He might show the immeasurable riches of His grace

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 in kindness towards us in Christ Jesus.

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 For by grace you have been saved through faith,

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 and this is not your own doing, it is the gift of God,

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 not a result of work, so that no one may boast.

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 For we are His workmanship, created in Christ Jesus for good works,

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 which God prepared beforehand that we should walk in them.

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 Let's pray together.

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 Father, this is Your Word, these are Your truths,

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 this is Your time, this is Your pulpit.

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 So would You allow me to get out of the way?

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 May my words be only Your words,

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 may whatever truth comes out of my mouth

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 only be because of You working in my heart,

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 You working in this place.

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 And Father, as we consider this condition,

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 this state that we live in,

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 it's not good news, Father.

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 It's bad news.

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 It's the bad news of the gospel.

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 So will You prepare our hearts even now

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 to consider the state that we stand in without a Savior,

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 the state that we stand in when we are separated from You.

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 Father, be with us, give us Your Spirit.

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 May we be changed by Your Word during this time.

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 I pray these things in Your heavenly Son's name.

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 Amen.

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 Elementary school was a very formative time for me,

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 and I'm sure that it was a formative time for you.

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 I want you to go back with me and consider

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 one part of elementary school that maybe you want to block out.

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 There was lots of coming-of-age lessons

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 that we learned in elementary school, right?

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 We learned about friendships.

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 We learned about enemies.

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 We learned about boys liking girls and girls liking boys.

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 There are all kinds of things that we experience.

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 There's one particular experience, though.

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 Certain memories that I bet are burned into your memory,

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 and those were discipline.

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 Times when your teacher entered into your world

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 and pointed out ways in which you have sinned,

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 things that you had done wrong.

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 Being a middle child, I knew that my misbehavior

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 would have my teachers and my parents disappointed.

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 I hated that, and so that was my motivation,

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 for the most part, to stay out of trouble.

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 At least I didn't get caught.

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 There were a few words that you hated to hear

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 when you misbehaved and got caught in elementary school, right?

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 Go to the principal's office.

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 Those are the words you didn't want to hear.

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 Go to the principal's office.

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 It was the death sentence.

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 It was the place where you were going to go,

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 where you knew that you couldn't escape the penalty

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 for what you had done.

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 You were going to have to face it.

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 You were going to have to look your wrongdoing in the eye.

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 Some of my first emotions of self-awareness in elementary school

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 came when I saw my classmates in trouble.

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 I remember being so thankful that I was not sitting in their shoes.

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 I did not want to be in the hot seat.

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 I did not want to have that criticism focused on me.

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 Well, that all changed.

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 One sunny day when I was in fourth grade,

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 and the sunny day came after five days of rain.

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 Our teacher was sick of us, and so we had to get outside.

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 We walked outside and decided we were going to take a lap around the school.

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 Well, since it had rained for five days,

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 that meant there were lots of puddles.

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 And being a competitive fourth grader,

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 me and my buddy decided we would start a competition

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 to see how far we could jump across puddles.

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 The bigger the puddle,

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 the greater your reputation grew in fourth grade.

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 I remember our teacher seeing what we were doing.

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 She asked us to stop a few times.

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 We did not stop.

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 Eventually, she asked us to come up to the front of the line by her.

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 We went up to the front of the line,

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 and my buddy and I was not going to end our competitive spirit,

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 and so we kept jumping over puddles.

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 The last puddle that I jumped over,

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 I didn't actually jump over.

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 I landed in the middle,

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 and I splashed water all over my teacher,

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 all over a few of my classmates,

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 and I heard those words,

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 go to the principal's office.

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 That's all I heard,

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 go to the principal's office.

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 So I started that slow, slow walk to Mrs. Broussik's office,

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 immediately regretting that I had gotten caught,

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 hating that I knew what was coming next.

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 I was going to have to sit in her office

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 and explain to her what I had done wrong,

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 and so I did that.

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 I detailed my wrongdoing,

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 and I remember her writing me up on a slip of paper,

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 and then I looked out the window.

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 She had a small window in the door to her office,

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 and the tables had turned.

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 I watched my friends walk by,

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 and now I was the one in the hot seat.

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 I was the one sitting there whose wrongdoing had been pointed out.

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 I had been caught up in my sin.

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 I could no longer hide from my wrongdoing.

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 I had to face the punishment.

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 Like me,

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 the Ephesians are now being forced to the principal's office.

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 Their nature without God is being presented to them.

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 The judge is standing before them.

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 They have given an account of their wrongdoing,

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 and the punishment is now being explained.

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 And much like the Ephesians,

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 I would imagine that we too don't want to sit in the hot seat.

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 We don't want to have to face the reality of our sin.

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 Paul's going to detail for us in very vivid ways

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 the reality of man's condition without God the Father,

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 without the intervention of the Father in our lives.

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 Just as I sat that day without excuse,

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 we too sit today with no answer,

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 no rationale,

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 no excuse for our wrongdoing.

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 Our state before the Father,

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 Paul will tell us,

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 guilty as charged.

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 And it's there.

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 It's there with his sights focused on us

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 that Paul details for us this situation.

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 He explains to us the depth of our sin.

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 Paul recognizes three ways in which we are indicted

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 in his first few verses.

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 Three ways in which sin has impacted

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 our standing before the Father.

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 The first, Paul tells us,

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 is that we are dead in our sins.

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 Paul begins with this grim reality

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 that there's nothing that we could do

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 to save ourselves.

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 A dead man can't rise, right?

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 That's what we would say.

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 And what were we dead?

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 Well, according to Paul,

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 we were dead in our sins

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 and our transgressions,

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 both the active and the passive

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 disobedience of our hearts.

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 Paul's intentional here to explain

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 that we were dead in both our trespasses

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 and our sins.

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 Trespasses would be those false steps

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 that we take in our lives.

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 Trespasses involve us crossing a known boundary

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 or deviating from a path.

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 Our trespasses are those willful acts

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 of disobedience,

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 those ones that violate

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 what we're required to not do.

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 In our household,

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 we have a drawer that is within reach

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 of our three-year-old daughter.

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 And in this drawer are cups and plates

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 that she can access.

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 And then we also put snacks in the drawer.

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 Well, we are very careful

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 to not put too many fruit snacks

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 because that's her favorite snack.

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 And we know if we don't regulate

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 her fruit snack intake,

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 that will be her entire diet, right?

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 So she knows that before she can get fruit snacks

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 out of her drawer,

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 she must ask us.

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 If our daughter goes into the kitchen,

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 pulls fruit snacks out of the drawer,

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 opens them and starts eating them,

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 she has transgressed the rules

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 that we have put in place for her.

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 In addition to these things,

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 Paul says that we are dead in our sins,

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 not just our trespasses,

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 but also in our sins.

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 Sins, as Paul intends,

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 means those ways in which we miss the mark,

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 the ways in which we fall short

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 of the standard that he has placed in our lives.

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 This would be the ways in which we fall short

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 in what we don't do,

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 the passive disobedience of our hearts.

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 After Lila has committed the trespass

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 of grabbing the fruit snacks without asking,

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 she may very likely walk in

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 and sit in her favorite chair,

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 start enjoying her fruit snacks,

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 and totally ignore her eight-month-old brother

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 who has pinned himself

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 between three pieces of furniture,

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 which he's known to do.

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 And he'll get cords all wrapped up in himself

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 because he loves to play with cords.

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 If she sits there and listens to her brother cry

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 and doesn't go to his aid to help him out,

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 she has sinned against her brother.

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 She's sinned in not offering help.

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 She's missed the mark,

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 the standard that we have set for her,

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 that God has set for her

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 to care for those in need.

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 In the fruit snack and the crying brother incident,

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 Lila has both actively and passively disobeyed.

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 She's disobeyed in what she did do,

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 and she's also disobeyed in what she didn't do.

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 Paul's explaining that in our human condition,

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 we are both rebels and failures.

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 We both rebel against God,

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 and we also fail to uphold the standard

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 that he has for our lives.

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 In these things, Paul tells us we're dead.

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 He'll later refer to us as alienated from the life of God.

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 Without Christ, Paul says, all are dead.

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 Every one of us is a spiritual corpse before the Father.

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 But not only are we dead in our trespasses and sins,

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 Paul tells us,

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 but we're also enslaved in our allegiance to the enemy.

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 Verse two tells us that we followed the course of this world

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 and that we followed the prince of the power of the air.

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 Perhaps you remember from our opening sermon on Ephesians

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 that Paul was very concerned about making the distinction

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 between the Ephesian church existing in Ephesus,

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 but also existing with Christ in heaven.

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 We talked about how God's people had a physical dwelling in Ephesus,

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 but they had a spiritual dwelling with Christ.

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 By recognizing our state without God

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 as walking in the course of the world,

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 Paul is distinguishing how our spiritual state

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 did not always exist with Christ.

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 Before God intervened,

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 our allegiances, our desires, our pleasures,

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 our very will was entirely Ephesian.

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 Our wills, our desires, our passions were worldly,

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 and they were secular.

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 We had no reference or orientation to the truths of God.

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 The influence of the age,

00:13:27.879 --> 00:13:30.440
 the influence of the world was persuasive,

00:13:30.759 --> 00:13:32.759
 and it was prevalent in our lives.

00:13:33.460 --> 00:13:35.980
 We were enslaved to the kingdom of the world.

00:13:36.080 --> 00:13:38.820
 We did not belong to the kingdom of heaven.

00:13:40.419 --> 00:13:42.820
 Accordingly, we also followed the prince

00:13:42.820 --> 00:13:44.460
 of the power of the air.

00:13:45.180 --> 00:13:47.539
 Now, this is the one that'll make us squirm a little bit.

00:13:47.820 --> 00:13:49.200
 This one makes us uncomfortable

00:13:49.200 --> 00:13:50.860
 because what Paul's saying is that

00:13:50.860 --> 00:13:53.019
 we had allegiance to the evil one,

00:13:53.019 --> 00:13:54.500
 to Satan himself,

00:13:54.659 --> 00:13:57.600
 we followed the prince of the power of the air.

00:13:58.840 --> 00:14:00.439
 Paul's language and application

00:14:00.439 --> 00:14:02.319
 gets a little bit close to home

00:14:02.319 --> 00:14:05.699
 because now he reorients our understanding

00:14:05.699 --> 00:14:07.419
 of our condition to be one

00:14:07.419 --> 00:14:08.419
 where we followed the one

00:14:08.419 --> 00:14:10.120
 that we never thought we could follow.

00:14:11.079 --> 00:14:13.559
 You see, that's the deceptive nature of our sin

00:14:13.559 --> 00:14:15.559
 is that in our sinful pride

00:14:15.559 --> 00:14:17.419
 and our lack of self-awareness,

00:14:17.480 --> 00:14:18.779
 we would never attribute our sin

00:14:18.779 --> 00:14:20.519
 as being caused by a heart

00:14:20.519 --> 00:14:22.519
 that's been taken over by the enemy.

00:14:22.919 --> 00:14:24.759
 But that's exactly what Paul was saying.

00:14:25.579 --> 00:14:27.139
 You belonged to the enemy.

00:14:27.299 --> 00:14:28.720
 You followed Satan.

00:14:30.220 --> 00:14:32.379
 We're sure that there's someone more sinful,

00:14:32.600 --> 00:14:33.399
 someone more evil,

00:14:33.579 --> 00:14:35.559
 someone more dangerous than we are.

00:14:35.620 --> 00:14:36.220
 But Paul says,

00:14:36.299 --> 00:14:37.039
 no, your allegiances,

00:14:37.579 --> 00:14:38.819
 they didn't belong to God.

00:14:39.159 --> 00:14:40.679
 They belonged to the enemy.

00:14:41.799 --> 00:14:42.980
 Paul's message is clear.

00:14:42.980 --> 00:14:46.000
 The indictment of sin is so deep

00:14:46.000 --> 00:14:48.519
 and it's so wide that you Ephesians,

00:14:48.720 --> 00:14:49.779
 you Southwood,

00:14:50.179 --> 00:14:51.659
 without the father,

00:14:51.879 --> 00:14:54.779
 followed the prince of the power of the air,

00:14:55.139 --> 00:14:55.980
 Satan himself.

00:14:57.320 --> 00:15:00.879
 As you chased after your own personal desires and wills,

00:15:00.919 --> 00:15:03.919
 you were fulfilling the desires of the enemy.

00:15:05.620 --> 00:15:06.820
 Oh, wow.

00:15:07.159 --> 00:15:09.600
 Paul, as if it wasn't enough,

00:15:09.600 --> 00:15:11.600
 you're dead in your trespasses and sins.

00:15:11.820 --> 00:15:13.100
 You followed Satan.

00:15:13.360 --> 00:15:14.620
 He has more to tell us.

00:15:14.620 --> 00:15:17.879
 He tells the readers of the text,

00:15:17.980 --> 00:15:19.460
 as if they haven't heard enough,

00:15:19.779 --> 00:15:22.240
 one final aspect of their indictment.

00:15:22.779 --> 00:15:24.340
 And that is that in your sin,

00:15:24.860 --> 00:15:26.299
 you were condemned.

00:15:27.220 --> 00:15:27.919
 In verse 3,

00:15:28.039 --> 00:15:28.820
 Paul tells us that

00:15:28.820 --> 00:15:30.679
 we lived in the passions of our flesh.

00:15:30.820 --> 00:15:34.200
 We carried out the desires of our bodies and our minds

00:15:34.200 --> 00:15:36.860
 and were by very nature children of wrath

00:15:36.860 --> 00:15:38.299
 like the rest of mankind.

00:15:39.379 --> 00:15:41.879
 Paul's actually almost giving us a sense of relief

00:15:41.879 --> 00:15:42.659
 as if to say,

00:15:42.860 --> 00:15:44.080
 don't worry about it.

00:15:44.080 --> 00:15:45.759
 There wasn't much that you could do

00:15:45.759 --> 00:15:47.200
 about those sins and trespasses

00:15:47.200 --> 00:15:48.500
 that you were dead in

00:15:48.500 --> 00:15:50.580
 because you were living the way that you were

00:15:50.580 --> 00:15:51.759
 by your very nature.

00:15:52.379 --> 00:15:53.840
 You were born into sin.

00:15:54.360 --> 00:15:56.540
 You were born as an enemy of God.

00:15:57.620 --> 00:16:00.840
 Paul's indictment now sweeps throughout all time.

00:16:00.920 --> 00:16:05.600
 And he says that your sin is an indictment

00:16:05.600 --> 00:16:06.660
 based upon Adam,

00:16:07.460 --> 00:16:10.460
 based upon the fall that existed in the Garden of Eden.

00:16:10.460 --> 00:16:14.660
 Paul makes this idea clear in Romans chapter 5

00:16:14.660 --> 00:16:17.820
 when he explains how just as sin came into the world

00:16:17.820 --> 00:16:18.740
 through one man,

00:16:19.000 --> 00:16:20.060
 that is through Adam,

00:16:20.340 --> 00:16:21.879
 and death through sin,

00:16:22.240 --> 00:16:23.960
 so death spread to all men

00:16:23.960 --> 00:16:25.460
 because all sinned.

00:16:26.320 --> 00:16:28.540
 The condemnation of sin is a problem

00:16:28.540 --> 00:16:30.759
 that all of mankind now faces

00:16:30.759 --> 00:16:32.700
 because of Adam's fall.

00:16:33.639 --> 00:16:36.660
 Our transgressions and sins that we were dead in

00:16:36.659 --> 00:16:39.279
 according to Paul are not what caused our death.

00:16:39.899 --> 00:16:41.659
 Adam's fall caused our death.

00:16:42.419 --> 00:16:45.240
 We are sinners not because we sinned,

00:16:45.279 --> 00:16:46.719
 but because of our very nature.

00:16:47.379 --> 00:16:49.959
 We sin because we are sinners.

00:16:50.759 --> 00:16:53.399
 We sin because just like all of mankind,

00:16:53.399 --> 00:16:54.620
 by our very nature,

00:16:54.939 --> 00:16:57.659
 we stood as enemies to the Father.

00:16:57.659 --> 00:17:01.679
 My question to you then is this.

00:17:01.819 --> 00:17:02.740
 Are you comfortable there?

00:17:03.959 --> 00:17:06.599
 Are you comfortable plumbing the depths of your depravity?

00:17:06.659 --> 00:17:08.639
 It's what Paul wants us to do for a little bit,

00:17:08.960 --> 00:17:11.659
 to consider carefully the depths of our depravity.

00:17:12.059 --> 00:17:13.680
 We could spend entire sermons

00:17:13.680 --> 00:17:14.839
 talking about these verses,

00:17:15.379 --> 00:17:17.480
 about the applications that they have in our lives,

00:17:17.539 --> 00:17:20.980
 how sin so steadily and subtly

00:17:20.980 --> 00:17:23.799
 creeps into all the corners of our lives.

00:17:23.799 --> 00:17:27.139
 Because of our very nature,

00:17:27.339 --> 00:17:29.700
 sin has made its way into our personal lives.

00:17:30.319 --> 00:17:32.200
 It's made its way into our marriages,

00:17:32.899 --> 00:17:33.799
 into our parenting,

00:17:34.339 --> 00:17:35.099
 into our work.

00:17:36.000 --> 00:17:38.220
 And with the same subtlety,

00:17:38.720 --> 00:17:41.379
 it's manifested itself in a variety of vices,

00:17:42.299 --> 00:17:44.519
 obsessions, coping mechanisms,

00:17:45.180 --> 00:17:48.119
 insecurities, weaknesses, and flaws

00:17:48.119 --> 00:17:49.940
 that are lived out in our daily lives.

00:17:49.940 --> 00:17:55.039
 And Paul details how our nature is lived out

00:17:55.039 --> 00:17:56.759
 as both rebels and failures.

00:17:57.160 --> 00:17:59.360
 He tells us that not only are we guilty,

00:17:59.500 --> 00:18:02.120
 but the charge against our sin is death.

00:18:02.680 --> 00:18:03.840
 And it hurts.

00:18:04.440 --> 00:18:05.779
 And it pains us.

00:18:06.100 --> 00:18:07.820
 And if the Spirit's working in our life,

00:18:07.880 --> 00:18:08.920
 we don't want to hear anymore.

00:18:09.340 --> 00:18:12.320
 We can't stand the side of our sin anymore

00:18:12.320 --> 00:18:14.019
 if our hearts have been changed.

00:18:14.019 --> 00:18:18.420
 And it's there in our moment of hurt

00:18:18.420 --> 00:18:20.839
 when our hearts are devastated by our sin.

00:18:21.240 --> 00:18:22.900
 In our moment of great hurt,

00:18:23.000 --> 00:18:24.980
 there's healing offered by Paul.

00:18:26.639 --> 00:18:29.180
 The salve to our wound is offered.

00:18:29.779 --> 00:18:31.700
 The bread to our empty stomach

00:18:31.700 --> 00:18:33.460
 is given in these words,

00:18:34.139 --> 00:18:35.440
 but God.

00:18:36.539 --> 00:18:38.319
 But God.

00:18:38.319 --> 00:18:40.960
 With these two words,

00:18:41.480 --> 00:18:45.179
 Paul delivers the divine antithesis of Ephesians.

00:18:45.579 --> 00:18:47.460
 His entire gospel presentation

00:18:47.460 --> 00:18:49.139
 hinges upon these two words,

00:18:49.559 --> 00:18:50.700
 but God.

00:18:51.480 --> 00:18:53.519
 And we all take a collective sigh

00:18:53.519 --> 00:18:55.939
 because it means that our story

00:18:55.939 --> 00:18:57.659
 doesn't stop with our sin.

00:18:58.539 --> 00:19:01.099
 Our story isn't over after I fail again

00:19:01.099 --> 00:19:01.960
 and again and again.

00:19:02.559 --> 00:19:05.599
 The story isn't over in our broken relationships.

00:19:05.599 --> 00:19:08.799
 The story isn't over with our struggles

00:19:08.799 --> 00:19:11.359
 with self-image and our desire to lose weight.

00:19:11.859 --> 00:19:14.039
 The story isn't over with my empty friendships

00:19:14.039 --> 00:19:15.259
 that I have with alcohol,

00:19:15.819 --> 00:19:16.419
 with food,

00:19:17.000 --> 00:19:18.319
 or with my material possessions.

00:19:19.259 --> 00:19:21.919
 The story isn't over with my surprising,

00:19:22.119 --> 00:19:24.599
 hostile anger that I have towards my kids.

00:19:25.379 --> 00:19:27.919
 The story isn't over with my heart and my flesh

00:19:27.919 --> 00:19:30.079
 that so often lead me astray.

00:19:30.599 --> 00:19:32.000
 But God.

00:19:32.000 --> 00:19:37.579
 But God entered into the sinful, broken state

00:19:37.579 --> 00:19:39.440
 that you are indicted in.

00:19:40.339 --> 00:19:41.420
 And what did he offer you?

00:19:41.980 --> 00:19:42.559
 Grace.

00:19:42.960 --> 00:19:44.900
 He offered you grace.

00:19:46.339 --> 00:19:48.539
 He meets us with the gospel.

00:19:49.160 --> 00:19:52.079
 Paul illustrates how God reaches into the depths

00:19:52.079 --> 00:19:53.019
 of our depravity

00:19:53.019 --> 00:19:55.099
 and elevates his own glory,

00:19:55.200 --> 00:19:56.180
 his own grace,

00:19:56.339 --> 00:19:58.539
 by going from low into the depths

00:19:58.539 --> 00:19:59.480
 to now high,

00:19:59.480 --> 00:20:02.339
 describing that we are seated with Christ

00:20:02.339 --> 00:20:04.660
 because of God's grace.

00:20:06.860 --> 00:20:09.660
 Because of God's justification through his Son,

00:20:09.740 --> 00:20:11.319
 we now have hope.

00:20:12.860 --> 00:20:14.220
 In verses 1 through 3,

00:20:14.299 --> 00:20:16.599
 we were by nature a whole host of things.

00:20:17.140 --> 00:20:19.759
 But now Paul tells us how we've been changed.

00:20:20.339 --> 00:20:22.720
 Ways in which the old man is gone

00:20:22.720 --> 00:20:24.740
 and now the new man is in place

00:20:24.740 --> 00:20:26.900
 because of his great love,

00:20:26.900 --> 00:20:28.880
 because of his divine intervention.

00:20:29.480 --> 00:20:30.420
 We have three things.

00:20:30.579 --> 00:20:32.660
 First, we have life in Christ.

00:20:33.640 --> 00:20:35.660
 Verse 4 continues by telling us

00:20:35.660 --> 00:20:37.579
 that God being rich in mercy

00:20:37.579 --> 00:20:40.940
 because of the great love which he loved us,

00:20:41.039 --> 00:20:42.779
 even when we are dead in our trespasses,

00:20:42.920 --> 00:20:45.519
 made us alive together with Christ.

00:20:46.259 --> 00:20:47.880
 Do you see the logical process

00:20:47.880 --> 00:20:49.039
 that Paul's explaining?

00:20:49.700 --> 00:20:52.140
 That we who were dead in our trespasses

00:20:52.140 --> 00:20:54.339
 had no way of saving ourselves.

00:20:54.339 --> 00:20:57.679
 The only way that we would be saved or redeemed

00:20:57.679 --> 00:20:58.839
 is if someone came in

00:20:58.839 --> 00:21:00.139
 and took what was dead

00:21:00.139 --> 00:21:01.500
 and made it alive.

00:21:03.079 --> 00:21:05.459
 Paul anticipates our sinful heart's desire

00:21:05.459 --> 00:21:08.139
 to even make our salvation about ourselves

00:21:08.139 --> 00:21:11.119
 when he tells us in verses 8 and 9

00:21:11.119 --> 00:21:13.139
 that salvation came from the Father,

00:21:13.259 --> 00:21:14.379
 not from our own doing.

00:21:15.179 --> 00:21:17.059
 It was only a gift from God.

00:21:18.079 --> 00:21:20.519
 A runner with an injury to their leg

00:21:20.519 --> 00:21:21.839
 can do the proper stretching,

00:21:21.839 --> 00:21:24.819
 can follow the doctor's orders to be healed.

00:21:25.519 --> 00:21:26.740
 An overweight individual

00:21:26.740 --> 00:21:29.579
 can stick with a weight loss plan,

00:21:29.679 --> 00:21:30.319
 can exercise,

00:21:30.679 --> 00:21:31.599
 and they can lose weight.

00:21:32.240 --> 00:21:33.119
 A high school student

00:21:33.119 --> 00:21:34.240
 can apply themselves

00:21:34.240 --> 00:21:36.439
 and be excellent undergraduate

00:21:36.439 --> 00:21:37.779
 and graduate students.

00:21:38.139 --> 00:21:39.419
 But Paul understands,

00:21:39.519 --> 00:21:40.919
 and we must understand,

00:21:41.019 --> 00:21:42.959
 that there is nothing that we can do

00:21:42.959 --> 00:21:45.059
 to save ourselves from this situation.

00:21:45.599 --> 00:21:46.439
 There's nothing we can do

00:21:46.440 --> 00:21:48.299
 to help ourselves.

00:21:48.759 --> 00:21:49.559
 Your salvation,

00:21:49.820 --> 00:21:50.620
 my salvation,

00:21:50.620 --> 00:21:53.259
 was a product of God's great love

00:21:53.259 --> 00:21:54.960
 working in our lives.

00:21:55.440 --> 00:21:56.720
 It was nothing that we did.

00:21:56.799 --> 00:21:57.680
 It was his mercy

00:21:57.680 --> 00:21:59.680
 and his mercy alone.

00:22:00.740 --> 00:22:01.759
 And it's there,

00:22:01.840 --> 00:22:03.420
 in the midst of our broken situations,

00:22:03.539 --> 00:22:05.580
 the enormous messes of our lives

00:22:05.580 --> 00:22:06.980
 that God comes to us,

00:22:07.539 --> 00:22:07.900
 helpless,

00:22:08.779 --> 00:22:09.880
 indicted in our sin.

00:22:10.460 --> 00:22:11.779
 He takes what was dead

00:22:11.779 --> 00:22:13.180
 and he makes it alive.

00:22:14.299 --> 00:22:15.039
 There is life,

00:22:15.039 --> 00:22:16.079
 there is hope,

00:22:16.200 --> 00:22:16.740
 there is joy,

00:22:16.859 --> 00:22:17.619
 there is peace

00:22:17.619 --> 00:22:19.319
 because of what God did.

00:22:20.200 --> 00:22:22.339
 He gave us life in Christ.

00:22:23.059 --> 00:22:25.379
 He also gives us union with Christ.

00:22:26.119 --> 00:22:27.519
 As God makes us alive,

00:22:27.639 --> 00:22:28.799
 he enlivens our souls,

00:22:28.899 --> 00:22:30.659
 he gives righteousness to us.

00:22:30.940 --> 00:22:31.980
 A part of this process,

00:22:32.059 --> 00:22:32.440
 as well,

00:22:32.500 --> 00:22:34.099
 is our union with Christ.

00:22:34.680 --> 00:22:35.899
 Look at this language

00:22:35.899 --> 00:22:37.779
 from the second half of our passage.

00:22:38.399 --> 00:22:39.200
 It says this,

00:22:39.599 --> 00:22:41.139
 even when we were dead

00:22:41.139 --> 00:22:42.059
 in our trespasses,

00:22:42.059 --> 00:22:43.379
 that's actually not the right passage.

00:22:43.480 --> 00:22:44.279
 I'm going to read it for us.

00:22:45.039 --> 00:22:47.339
 Even when we were dead

00:22:47.339 --> 00:22:48.099
 in our trespasses,

00:22:48.259 --> 00:22:49.639
 God made us alive

00:22:49.639 --> 00:22:50.559
 together with Christ.

00:22:50.680 --> 00:22:52.299
 By grace you have been saved

00:22:52.299 --> 00:22:53.759
 and raised us up with him

00:22:53.759 --> 00:22:55.059
 and seated us with him

00:22:55.059 --> 00:22:55.879
 in the heavenly places

00:22:55.879 --> 00:22:56.460
 in Christ Jesus.

00:22:56.500 --> 00:22:57.359
 That was the right passage.

00:22:57.740 --> 00:22:58.659
 What I want you to see

00:22:58.659 --> 00:22:59.359
 is this language

00:22:59.359 --> 00:23:01.720
 of being together with Christ,

00:23:02.279 --> 00:23:03.859
 raised up with him.

00:23:04.740 --> 00:23:06.460
 He seated us with him

00:23:06.460 --> 00:23:07.339
 in the heavenly places

00:23:07.339 --> 00:23:08.659
 in Christ Jesus.

00:23:09.180 --> 00:23:11.319
 We were created in Christ Jesus

00:23:11.319 --> 00:23:12.159
 for good works,

00:23:12.259 --> 00:23:13.180
 verse 10 tells us.

00:23:13.180 --> 00:23:14.560
 In your salvation,

00:23:14.720 --> 00:23:16.240
 your heart was not just enlivened,

00:23:16.440 --> 00:23:18.440
 your record was not just cleared,

00:23:18.779 --> 00:23:20.180
 but you were joined together

00:23:20.180 --> 00:23:21.900
 in an intimate connection,

00:23:22.000 --> 00:23:23.120
 an intimate relationship

00:23:23.120 --> 00:23:25.200
 with God the Father.

00:23:25.799 --> 00:23:27.740
 You were united together

00:23:27.740 --> 00:23:30.180
 with Jesus Christ to the Father.

00:23:31.299 --> 00:23:32.620
 This relationship to Jesus

00:23:32.620 --> 00:23:34.560
 is a primary distinctive

00:23:34.560 --> 00:23:35.860
 of our Christian faith.

00:23:36.700 --> 00:23:38.160
 We don't just admire

00:23:38.160 --> 00:23:39.860
 or worship Jesus

00:23:39.859 --> 00:23:41.039
 as an honorable teacher,

00:23:41.839 --> 00:23:42.719
 an eminent deity,

00:23:43.019 --> 00:23:44.939
 or that we now live

00:23:44.939 --> 00:23:46.399
 according to a set of standards.

00:23:46.579 --> 00:23:47.719
 Being in Christ

00:23:47.719 --> 00:23:49.779
 means that we actually share

00:23:49.779 --> 00:23:50.879
 in his resurrection.

00:23:51.859 --> 00:23:53.379
 We have shared

00:23:53.379 --> 00:23:55.039
 in his ascension into heaven

00:23:55.039 --> 00:23:56.299
 and we share

00:23:56.299 --> 00:23:58.159
 in his place in heaven.

00:23:59.159 --> 00:24:00.379
 Through our union with Christ,

00:24:00.479 --> 00:24:01.419
 we are given the credit

00:24:01.419 --> 00:24:02.559
 of an earthly life,

00:24:03.019 --> 00:24:04.000
 ministry, and obedience.

00:24:04.500 --> 00:24:05.399
 And we have been taken

00:24:05.399 --> 00:24:07.000
 from death to life,

00:24:07.379 --> 00:24:08.799
 united to the Son.

00:24:08.799 --> 00:24:11.460
 Through our relationship

00:24:11.460 --> 00:24:12.059
 with Christ,

00:24:12.200 --> 00:24:13.339
 though we were in captivity,

00:24:13.859 --> 00:24:15.680
 we were now enthroned

00:24:15.680 --> 00:24:17.059
 on high with him

00:24:17.059 --> 00:24:17.879
 in eternity.

00:24:19.019 --> 00:24:21.000
 So we have life in Christ,

00:24:21.139 --> 00:24:22.839
 we have union with Christ,

00:24:23.399 --> 00:24:25.240
 we're also given security

00:24:25.240 --> 00:24:26.180
 through Christ.

00:24:27.659 --> 00:24:29.220
 By grace you have been saved

00:24:29.220 --> 00:24:31.159
 according to verses 5 and 8.

00:24:31.779 --> 00:24:34.099
 The use of this word salvation

00:24:34.099 --> 00:24:34.919
 in these verses

00:24:34.919 --> 00:24:35.980
 in the original language

00:24:35.980 --> 00:24:37.700
 is a perfect participle.

00:24:37.700 --> 00:24:39.100
 And what Paul has wanted

00:24:39.100 --> 00:24:39.660
 to communicate

00:24:39.660 --> 00:24:41.819
 is that God's saving action

00:24:41.819 --> 00:24:43.220
 saved you in the past

00:24:43.220 --> 00:24:44.920
 and it will forever keep you

00:24:44.920 --> 00:24:45.519
 in the future.

00:24:46.319 --> 00:24:47.160
 The life and the union

00:24:47.160 --> 00:24:48.460
 that you have are sealed

00:24:48.460 --> 00:24:50.680
 in the perfect atoning sacrifice

00:24:50.680 --> 00:24:51.340
 of Jesus.

00:24:51.920 --> 00:24:53.100
 Nothing can change

00:24:53.100 --> 00:24:54.640
 your standing with the Father.

00:24:55.160 --> 00:24:56.799
 You are secured in Jesus.

00:24:58.039 --> 00:24:59.259
 It's also important

00:24:59.259 --> 00:25:00.019
 that we remember

00:25:00.019 --> 00:25:02.340
 how Paul frames our state

00:25:02.340 --> 00:25:03.519
 when he begins

00:25:03.519 --> 00:25:04.720
 in verses 1 and 2,

00:25:04.720 --> 00:25:06.779
 saying that you were dead

00:25:06.779 --> 00:25:08.740
 in the trespasses and sins

00:25:08.740 --> 00:25:10.799
 in which you once walked.

00:25:11.720 --> 00:25:12.680
 Paul's reference

00:25:12.680 --> 00:25:14.420
 is not to an impending judgment,

00:25:14.960 --> 00:25:16.160
 but to a way of life

00:25:16.160 --> 00:25:17.360
 and allegiance to the enemy

00:25:17.360 --> 00:25:18.740
 and a hardened heart

00:25:18.740 --> 00:25:21.400
 that you used to be connected with.

00:25:21.819 --> 00:25:23.799
 An identity that you used to have.

00:25:23.880 --> 00:25:25.500
 You don't have it anymore.

00:25:26.759 --> 00:25:29.039
 You are now forever

00:25:29.039 --> 00:25:30.779
 made alive and united

00:25:30.779 --> 00:25:32.000
 by God's grace

00:25:32.000 --> 00:25:34.299
 to Jesus, his son.

00:25:34.879 --> 00:25:36.940
 It's all been changed.

00:25:37.500 --> 00:25:38.980
 The story didn't stop

00:25:38.980 --> 00:25:39.720
 with your sin.

00:25:39.899 --> 00:25:40.799
 It extended

00:25:40.799 --> 00:25:42.299
 into God's extension

00:25:42.299 --> 00:25:43.779
 of grace to you.

00:25:44.480 --> 00:25:45.180
 His kindness,

00:25:45.680 --> 00:25:46.220
 his mercy

00:25:46.220 --> 00:25:47.539
 shown to you,

00:25:48.119 --> 00:25:49.240
 not of your works,

00:25:49.619 --> 00:25:50.859
 but only because

00:25:50.859 --> 00:25:52.019
 of God's great love.

00:25:53.079 --> 00:25:54.399
 An illustration of this

00:25:54.399 --> 00:25:56.000
 would be as simple as this.

00:25:56.119 --> 00:25:56.960
 Imagine that day

00:25:56.960 --> 00:25:57.980
 in the principal's office.

00:25:58.700 --> 00:25:59.779
 Imagine with me again

00:25:59.779 --> 00:26:00.920
 the anxiety,

00:26:01.120 --> 00:26:02.799
 the guilt that I was facing.

00:26:03.360 --> 00:26:03.920
 And then imagine

00:26:03.920 --> 00:26:05.180
 if my classmate Peter

00:26:05.180 --> 00:26:05.799
 walked in.

00:26:06.420 --> 00:26:08.420
 Peter was one of the kindest,

00:26:08.680 --> 00:26:09.519
 most thoughtful,

00:26:10.079 --> 00:26:11.039
 most well-behaved

00:26:11.039 --> 00:26:11.620
 fourth graders

00:26:11.620 --> 00:26:12.360
 you've ever met.

00:26:12.759 --> 00:26:14.240
 He had perfect grades.

00:26:14.559 --> 00:26:15.819
 He had a perfect little life.

00:26:16.120 --> 00:26:17.279
 All the teachers loved him.

00:26:18.240 --> 00:26:19.640
 Imagine if Peter walked in

00:26:19.640 --> 00:26:20.039
 and he said,

00:26:20.180 --> 00:26:21.039
 I'll take the punishment.

00:26:21.799 --> 00:26:23.000
 I'll assume the guilt

00:26:23.000 --> 00:26:23.860
 of puddle jumping.

00:26:24.500 --> 00:26:25.220
 Mrs. Brusik,

00:26:25.220 --> 00:26:27.579
 I will stand in Chad's place.

00:26:28.400 --> 00:26:29.819
 Now any normal fourth grader

00:26:29.819 --> 00:26:31.259
 would have taken that, right?

00:26:31.279 --> 00:26:31.759
 They would have taken

00:26:31.759 --> 00:26:32.360
 that opportunity.

00:26:32.519 --> 00:26:33.339
 They would have darted

00:26:33.339 --> 00:26:33.920
 out of the office

00:26:33.920 --> 00:26:34.819
 as soon as possible.

00:26:34.920 --> 00:26:35.339
 But Peter,

00:26:35.839 --> 00:26:36.819
 imagine him grabbing me

00:26:36.819 --> 00:26:37.400
 and saying no.

00:26:38.059 --> 00:26:38.539
 No, Chad,

00:26:38.620 --> 00:26:40.019
 you and I are best friends now.

00:26:40.299 --> 00:26:41.240
 All the obedience,

00:26:41.519 --> 00:26:42.559
 all the good grades,

00:26:42.860 --> 00:26:43.740
 all the good graces

00:26:43.740 --> 00:26:44.360
 that I'm in,

00:26:44.500 --> 00:26:45.579
 you can have them all.

00:26:46.180 --> 00:26:47.079
 All the puddles

00:26:47.079 --> 00:26:47.880
 you jump into,

00:26:48.000 --> 00:26:48.900
 all the rude things

00:26:48.900 --> 00:26:49.480
 you say,

00:26:49.960 --> 00:26:50.579
 all the tests

00:26:50.579 --> 00:26:51.299
 that you cheat on,

00:26:51.339 --> 00:26:51.759
 you can have

00:26:51.759 --> 00:26:52.980
 my perfect record

00:26:52.980 --> 00:26:53.980
 and claim it

00:26:53.980 --> 00:26:54.839
 as your own.

00:26:55.220 --> 00:26:56.339
 It's yours.

00:26:57.759 --> 00:26:58.460
 Paul tells us

00:26:58.460 --> 00:26:59.240
 that the verdict

00:26:59.240 --> 00:27:00.680
 was cast,

00:27:01.079 --> 00:27:02.360
 that we were guilty

00:27:02.360 --> 00:27:03.079
 as charged

00:27:03.079 --> 00:27:04.339
 and we deserved death.

00:27:05.319 --> 00:27:06.140
 Through Christ,

00:27:06.620 --> 00:27:07.600
 by grace though,

00:27:07.720 --> 00:27:08.700
 we have been saved.

00:27:09.579 --> 00:27:10.860
 All these things

00:27:10.860 --> 00:27:12.140
 are a gift of God.

00:27:12.940 --> 00:27:13.660
 You did nothing

00:27:13.660 --> 00:27:14.519
 to save yourself.

00:27:15.339 --> 00:27:16.900
 Christ did it all.

00:27:17.259 --> 00:27:17.960
 He paid it all.

00:27:18.740 --> 00:27:20.700
 And why did God do it?

00:27:21.319 --> 00:27:22.500
 Verse 7 tells us,

00:27:22.500 --> 00:27:23.779
 so that we might see

00:27:23.779 --> 00:27:25.180
 the immeasurable riches

00:27:25.180 --> 00:27:26.599
 of His grace

00:27:26.599 --> 00:27:27.400
 and kindness

00:27:27.400 --> 00:27:28.160
 towards us.

00:27:28.619 --> 00:27:29.460
 He did it so that

00:27:29.460 --> 00:27:30.380
 we could see His love,

00:27:30.960 --> 00:27:31.619
 so that we could see

00:27:31.619 --> 00:27:32.180
 His kindness,

00:27:32.839 --> 00:27:33.759
 this great affection

00:27:33.759 --> 00:27:35.180
 that He has for us.

00:27:36.559 --> 00:27:37.440
 I'll conclude

00:27:37.440 --> 00:27:38.900
 with a few questions

00:27:38.900 --> 00:27:39.519
 of application.

00:27:40.839 --> 00:27:42.500
 Do you live

00:27:42.500 --> 00:27:43.039
 as someone

00:27:43.039 --> 00:27:44.059
 who's been saved?

00:27:44.839 --> 00:27:45.559
 Do you live

00:27:45.559 --> 00:27:45.980
 as someone

00:27:45.980 --> 00:27:47.079
 whose life

00:27:47.079 --> 00:27:47.819
 has been changed

00:27:47.819 --> 00:27:48.880
 by verses 4

00:27:48.880 --> 00:27:49.740
 through 10?

00:27:49.740 --> 00:27:51.380
 Do you live

00:27:51.380 --> 00:27:51.819
 as someone

00:27:51.819 --> 00:27:52.660
 who's been freed

00:27:52.660 --> 00:27:53.339
 from the ways

00:27:53.339 --> 00:27:54.480
 in which you once walked?

00:27:55.359 --> 00:27:56.039
 Have you felt

00:27:56.039 --> 00:27:56.579
 the freedom

00:27:56.579 --> 00:27:57.460
 from shame

00:27:57.460 --> 00:27:58.579
 from your poor decisions?

00:27:59.380 --> 00:27:59.940
 Have you felt

00:27:59.940 --> 00:28:00.420
 the freedom

00:28:00.420 --> 00:28:01.680
 the gospel offers

00:28:01.680 --> 00:28:03.180
 people like you

00:28:03.180 --> 00:28:04.420
 and people like me

00:28:04.420 --> 00:28:05.099
 who have hurt

00:28:05.099 --> 00:28:05.839
 lots of people,

00:28:06.160 --> 00:28:07.240
 who have broken

00:28:07.240 --> 00:28:07.839
 relationships

00:28:07.839 --> 00:28:08.920
 and messy lives?

00:28:09.839 --> 00:28:10.380
 And have you

00:28:10.380 --> 00:28:11.339
 looked death

00:28:11.339 --> 00:28:12.160
 in the face

00:28:12.160 --> 00:28:13.180
 and proclaimed

00:28:13.180 --> 00:28:14.500
 victory over it

00:28:14.500 --> 00:28:15.440
 because you are

00:28:15.440 --> 00:28:16.700
 no longer dead

00:28:16.700 --> 00:28:18.019
 in your trespasses

00:28:18.019 --> 00:28:19.000
 and sins?

00:28:19.000 --> 00:28:20.319
 Do you live there?

00:28:20.720 --> 00:28:21.599
 Do you believe it?

00:28:23.000 --> 00:28:23.660
 And lastly,

00:28:23.819 --> 00:28:24.500
 do you see

00:28:24.500 --> 00:28:25.140
 what God

00:28:25.140 --> 00:28:25.940
 has designed you

00:28:25.940 --> 00:28:26.460
 for now?

00:28:27.220 --> 00:28:28.240
 What does verse 10

00:28:28.240 --> 00:28:28.680
 tell us?

00:28:28.759 --> 00:28:29.779
 It says that we are

00:28:29.779 --> 00:28:30.339
 now to be

00:28:30.339 --> 00:28:31.400
 His workmanship

00:28:31.400 --> 00:28:32.799
 created for

00:28:32.799 --> 00:28:33.880
 good works.

00:28:34.839 --> 00:28:35.579
 We'll discuss

00:28:35.579 --> 00:28:36.079
 next week

00:28:36.079 --> 00:28:36.819
 the implications

00:28:36.819 --> 00:28:37.799
 of this verse.

00:28:37.900 --> 00:28:38.359
 We'll consider

00:28:38.359 --> 00:28:39.480
 the fundamental

00:28:39.480 --> 00:28:40.140
 understanding

00:28:40.140 --> 00:28:41.000
 of our good works

00:28:41.000 --> 00:28:42.019
 as it relates

00:28:42.019 --> 00:28:43.059
 to how our standing

00:28:43.059 --> 00:28:44.259
 has now been changed

00:28:44.259 --> 00:28:45.180
 by the Father.

00:28:45.740 --> 00:28:46.779
 We must first see

00:28:46.779 --> 00:28:47.900
 how we've been justified.

00:28:47.900 --> 00:28:49.900
 We are now made right.

00:28:50.019 --> 00:28:50.640
 Now that you've been

00:28:50.640 --> 00:28:51.060
 made right,

00:28:51.259 --> 00:28:51.540
 go.

00:28:51.900 --> 00:28:52.580
 Go and be

00:28:52.580 --> 00:28:53.460
 God's workmanship

00:28:53.460 --> 00:28:54.460
 in the world.

00:28:54.980 --> 00:28:55.620
 You were created

00:28:55.620 --> 00:28:56.519
 for good works.

00:28:56.840 --> 00:28:57.519
 You've done nothing

00:28:57.519 --> 00:28:58.360
 to earn your salvation.

00:28:58.500 --> 00:28:59.540
 Don't worry about that.

00:28:59.800 --> 00:29:00.360
 Now go.

00:29:01.040 --> 00:29:01.900
 Go and be

00:29:01.900 --> 00:29:02.759
 my people.

00:29:04.360 --> 00:29:04.940
 We'll consider

00:29:04.940 --> 00:29:05.500
 what it means

00:29:05.500 --> 00:29:06.540
 to be a new creation,

00:29:07.120 --> 00:29:08.320
 to be God's people

00:29:08.320 --> 00:29:08.920
 in the world.

00:29:09.460 --> 00:29:10.480
 He has ordained

00:29:10.480 --> 00:29:11.120
 and prepared

00:29:11.120 --> 00:29:11.820
 for you

00:29:11.820 --> 00:29:12.460
 and for me

00:29:12.460 --> 00:29:13.320
 to go

00:29:13.320 --> 00:29:13.940
 and to be

00:29:13.940 --> 00:29:14.780
 His ambassadors

00:29:14.780 --> 00:29:15.519
 again.

00:29:16.359 --> 00:29:16.740
 Take up

00:29:16.740 --> 00:29:17.480
 your new identity.

00:29:18.160 --> 00:29:18.639
 Take it up.

00:29:18.740 --> 00:29:19.359
 Go and be

00:29:19.359 --> 00:29:20.079
 God's people.

00:29:21.619 --> 00:29:22.240
 Has the gospel

00:29:22.240 --> 00:29:23.579
 moved your heart

00:29:23.579 --> 00:29:24.160
 in such a way

00:29:24.160 --> 00:29:24.519
 that you would

00:29:24.519 --> 00:29:25.379
 want to respond?

00:29:26.160 --> 00:29:27.279
 Not as a merit

00:29:27.279 --> 00:29:28.299
 of your salvation

00:29:28.299 --> 00:29:29.359
 but because

00:29:29.359 --> 00:29:30.539
 of your salvation.

00:29:31.539 --> 00:29:32.039
 By grace

00:29:32.039 --> 00:29:32.980
 you have been saved,

00:29:33.099 --> 00:29:33.799
 Paul tells us.

00:29:34.460 --> 00:29:35.539
 Death to life,

00:29:36.059 --> 00:29:37.079
 slave to free,

00:29:37.200 --> 00:29:37.920
 from the depth

00:29:37.920 --> 00:29:39.200
 of your indictment

00:29:39.200 --> 00:29:40.319
 to the delight

00:29:40.319 --> 00:29:41.180
 of Christ's

00:29:41.180 --> 00:29:42.079
 heavenly salvation,

00:29:42.400 --> 00:29:43.279
 it has all been

00:29:43.279 --> 00:29:44.539
 offered to you.

00:29:44.539 --> 00:29:45.519
 Let's pray.

00:29:49.500 --> 00:29:50.099
 Father,

00:29:50.180 --> 00:29:50.599
 these are

00:29:50.599 --> 00:29:51.920
 powerful truths.

00:29:52.700 --> 00:29:53.960
 They are truths

00:29:53.960 --> 00:29:55.039
 that will only

00:29:55.039 --> 00:29:55.720
 make sense

00:29:55.720 --> 00:29:56.440
 in our lives

00:29:56.440 --> 00:29:57.759
 if you first

00:29:57.759 --> 00:29:59.079
 come and change

00:29:59.079 --> 00:29:59.680
 who we are.

00:30:01.079 --> 00:30:02.019
 You must take

00:30:02.019 --> 00:30:03.180
 this heart of stone

00:30:03.180 --> 00:30:05.000
 and make it

00:30:05.000 --> 00:30:06.059
 a heart of flesh.

00:30:06.480 --> 00:30:07.559
 You must show us

00:30:07.559 --> 00:30:08.740
 not only our sin

00:30:08.740 --> 00:30:09.859
 but also offer us

00:30:09.859 --> 00:30:10.680
 the good news

00:30:10.680 --> 00:30:11.539
 of Jesus.

00:30:12.039 --> 00:30:12.639
 Our hearts

00:30:12.639 --> 00:30:13.440
 can't take it.

00:30:13.440 --> 00:30:14.460
 If we're left

00:30:14.460 --> 00:30:15.360
 just with our sin

00:30:15.360 --> 00:30:15.799
 to wrestle

00:30:15.799 --> 00:30:16.660
 just with our sin

00:30:16.660 --> 00:30:17.460
 our hearts

00:30:17.460 --> 00:30:17.960
 wouldn't be able

00:30:17.960 --> 00:30:18.660
 to handle it.

00:30:19.720 --> 00:30:20.220
 So Father,

00:30:20.320 --> 00:30:20.980
 just as Paul

00:30:20.980 --> 00:30:21.759
 tells us,

00:30:22.360 --> 00:30:24.080
 you intervened

00:30:24.080 --> 00:30:25.600
 but God,

00:30:25.680 --> 00:30:26.360
 but God

00:30:26.360 --> 00:30:27.000
 intervened

00:30:27.000 --> 00:30:27.880
 into our lives

00:30:27.880 --> 00:30:29.299
 and into our stories

00:30:29.299 --> 00:30:30.559
 and offered us grace.

00:30:31.320 --> 00:30:31.840
 Thank you

00:30:31.840 --> 00:30:32.880
 that we have a life

00:30:32.880 --> 00:30:33.820
 that's now changed,

00:30:34.400 --> 00:30:35.480
 that we live

00:30:35.480 --> 00:30:36.059
 with Christ,

00:30:36.140 --> 00:30:37.019
 that we are united

00:30:37.019 --> 00:30:37.940
 with Christ,

00:30:37.940 --> 00:30:38.940
 that we dwell

00:30:38.940 --> 00:30:40.380
 as your church

00:30:40.380 --> 00:30:42.019
 forever sealed

00:30:42.019 --> 00:30:42.759
 in your son.

00:30:43.759 --> 00:30:44.559
 Help us to apply

00:30:44.559 --> 00:30:45.039
 these truths

00:30:45.039 --> 00:30:45.720
 to our lives,

00:30:45.879 --> 00:30:46.599
 to believe them

00:30:46.599 --> 00:30:47.220
 more and more

00:30:47.220 --> 00:30:48.019
 every day.

00:30:48.500 --> 00:30:49.079
 Pray these things

00:30:49.079 --> 00:30:50.059
 in your heavenly son's name.

00:30:50.339 --> 00:30:50.519
 Amen.

00:30:54.299 --> 00:30:55.400
 For more information,

00:30:55.799 --> 00:30:56.700
 visit us online

00:30:56.700 --> 00:30:58.000
 at southwood.org.

00:30:58.000 --> 00:30:59.640
 visit us online

00:30:59.640 --> 00:31:00.440
 visit us online

00:31:00.440 --> 00:31:02.220
 kämp prom Narasen

00:31:02.220 --> 00:31:03.099
 at northwood.org.

00:31:03.099 --> 00:31:03.319
 melancol

00:31:03.319 --> 00:31:04.099
 by

00:31:04.099 --> 00:31:04.539
 uni

00:31:04.539 --> 00:31:05.680
 throat