WEBVTT

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 And Judah and Israel lived in safety, even from Dan even to Beersheba,

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 every man under his vine and under his fig tree all the days of Solomon.

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 Even the remotest outposts of Israel were safe during the duration of his reign.

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 And with his reign, he brought joy to the righteous, because he built the temple of God,

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 the place where the righteous could come and worship God in all the earth.

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 And you can, after a fashion, talk about Solomon as a force of nature, as rain that waters the earth.

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 You know, David used that same language for himself in his final words in 2 Samuel 23.

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 He describes himself like the morning light, like the sun shining forth on a cloudless morning,

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 like rain that makes grass to sprout from the earth.

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 That may seem a little dramatic, but when you're in a fully-fledged monarchy,

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 not just a constitutional monarchy like what we have in the UK,

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 you recognize this, that the fish rots from the head down.

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 Everything is affected by who the king is.

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 It affects everyone.

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 And if you have a bad king, bad things happen.

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 And you need a good leader to have a good kingdom.

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 And King Solomon brought Israel a great number of blessings.

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 But there's a problem.

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 And it's a fairly obvious problem.

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 Solomon died.

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 And the night he died, the moon still shone.

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 This psalm was not fulfilled by him, not completely.

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 He brought peace.

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 But that peace was temporary.

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 Upon his death, the entire nation was ripped apart in a civil war.

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 And so many of his descendants died on the battlefield.

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 You can see from Solomon's life that he was not the promised Messiah.

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 He is not the one promised in the Davidic covenant when God came to him and said,

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 When your days are fulfilled and you lie down with your fathers,

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 I will rise up your offspring after you,

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 who shall come from your body, and I will establish his kingdom.

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 And your house and his kingdom shall be made sure forever before me.

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 Your throne shall be established forever.

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 God in the Davidic covenant is promising to David that there is a descendant who will reign forever.

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 Not for 40 years.

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 Not even for 70 years.

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 Like Queen Elizabeth.

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 But quite literally, till the moon is no more.

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 Till eternity itself.

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 Now, I think it's quite possible that David at some point thought that Solomon had a chance to be the Messiah.

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 That he had a chance to be the one who was promised in the Davidic covenant.

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 I think that's possible.

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 I think that might be why he decided to name him Peace.

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 And he used all this messianic imagery in this psalm.

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 But that turned out not to be the case.

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 Someone else needed to come.

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 And that someone else was Jesus Christ.

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 This psalm is praying for the coming of Christ because with him comes a truly endless reign.

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 Christ died once.

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 And then he rose again from the dead, never to die again.

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 Death had a grip on him and then it spat him out again.

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 And when it spat him out, he would never again fall under death.

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 It is not possible for Christ to die anymore.

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 Not after his resurrection.

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 Not after his ascension.

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 Where he is raised on high and crowned above all and given the name above all other names as the messianic king.

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 He tasted death.

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 And he shall never taste death again.

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 He shall always endure as long as the moon does.

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 And it is with his reign that we are supposed to think about Jesus Christ as rain watering the earth.

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 Christ is who nourishes us.

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 It is Christ who keeps us safe.

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 Who builds us up in righteousness and justice.

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 And it is Christ who with his eternal reign that we latch on to in the means of grace.

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 We seek him in worship.

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 That's who we are seeking here today as we gather together in worship.

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 It is with his reign that we as the people of God know peace.

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 Because Christ, he is true peace.

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 He is shalom.

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 Which brings peace with God the Father.

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 He wipes our sins away and makes us children of God.

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 He is the one who brings us the most intimate peace imaginable with God.

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 He is the one who endures forever.

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 And Christian, as we are thinking about Christ's eternal reign, I want you to think about this.

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 Christ's eternal reign should give you absolute certainty that his kingdom will never be destroyed.

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 You know, in Madame Tussauds' wax museum, they supposedly had a chair owned by the philosopher Voltaire.

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 You know, he's one of the greatest French philosophers.

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 And Voltaire, he's incredibly famous.

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 He was instrumental in the French Revolution.

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 He had a great hatred for Christianity.

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 And one day there was a tour going through the wax museum.

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 And a minister heard that that chair over there was Voltaire's chair.

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 And so the minister leaped over into the exhibit, immediately sat down in the chair and declared,

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 Jesus shall reign wherever the sun doth his successive journeys run.

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 Now, that's a little dramatic.

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 And I'll admit that freely.

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 But it's true.

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 Because where is Voltaire?

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 He's dead.

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 And where is Christ?

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 He's alive.

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 At the right hand of God the Father.

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 His reign endures for all time.

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 And so you should trust in your Savior.

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 Whoever lives to rule and defend you as your once and always king.

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 You shall never sit underneath a different king than Jesus Christ.

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 Because his reign is truly endless.

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 Now, I want us to move on to verses 8 to 14 and see an endless dominion.

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 These verses are describing a great dominion.

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 And once again, in some way, they apply to Solomon.

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 Think about what Solomon ruled.

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 He ruled everything from the Euphrates down to the border of Egypt.

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 It was the high watermark of the kingdom of Israel.

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 And when the Bible describes those boundaries, your ears are supposed to perk up.

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 Because that is a fulfillment of Exodus 23.

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 After hundreds of years, Israel is finally taking control of all the land that God has promised it.

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 All the territory that has been promised by God.

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 With Solomon, there is this massive expansion of the power in Israel.

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 So that it starts to take on international fame.

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 Kings from all over the globe start asking,

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 Who is this in Jerusalem who has all this wisdom?

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 And so famously, the Queen of Sheba comes all the way there to see Solomon.

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 She's mentioned twice in this psalm.

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 In verses 10 and 15, which say,

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 Rulers from Sheba will bring gifts and give gold.

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 And that's exactly what we read about in 1 Kings 10.

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 The Queen of Sheba meets Solomon.

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 She sees all of his power.

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 She hears about all of his wisdom.

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 And then she declares this.

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 She declares,

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 Blessed be the Lord, your God, who has delighted in you and set you on the throne of Israel.

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 Because the Lord loves Israel forever.

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 He has made you king, that you may execute justice and righteousness.

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 And then she gives him 120 talents of gold.

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 Look back at Psalm 72.

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 Justice and righteousness are really the main themes of this psalm.

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 They're mentioned in the very first lines.

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 The Queen is coming before Solomon and essentially saying,

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 This psalm is fulfilled in some way by you.

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 You are the ruler who gives justice and righteousness.

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 Here are, here's 120 talents of gold.

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 This is a fulfillment of this passage, a fulfillment of this psalm.

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 But as much as we see the dominion of Solomon,

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 We see a much greater dominion in Jesus Christ.

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 Revelation 11 describes the kingdom of heaven in this way.

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 The kingdom of the world has become the kingdom of our Lord and of his Christ.

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 And he shall reign forever and ever.

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 You know, imagine the kingdom of the world.

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 In all of its splendor, in all of its glory, in all of its vastness.

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 That is what is Christ's.

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 Christ is given dominion over all the world.

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 And on the final day, what will happen?

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 Everyone shall come before Christ and bend the knee.

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 Tribute will be offered to him and they will acknowledge that he is Lord of all.

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 We're going to see a day when this psalm is very visibly and publicly fulfilled for all to see.

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 There is not a person, alive or dead, who will not acknowledge the dominion of Christ.

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 And in some measure, we witness that today.

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 You can look up the statistics about the outreach of Christianity.

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 There's roughly 1.5 billion people who do not have the Bible in their own language.

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 And there are about 3 billion people who are still considered unreached.

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 And those are large numbers.

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 But those are numbers that are decreasing every day.

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 God's word is going forth.

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 And what we see in missions is in some way the expansion of Christ's dominion.

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 We see people converted.

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 Brought in from every tribe and tongue and nation.

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 And they are brought in to kneel before Christ.

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 And we even now, we get to see Christ ruling spiritually before he rules physically on the final day.

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 I want to give you just one more thought.

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 A thought that I think is very helpful.

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 When we look around us and we see the world seemingly out of control.

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 Do you realize the massive impact that Christianity has had on this world?

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 It is an absolutely massive, staggering influence.

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 Think just for a moment about our culture.

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 A large portion of our culture is obsessed with the idea of victimhood.

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 There's the idea that if you become more of a victim, you actually have more power.

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 And so you actually try to identify as many marginalized groups as possible.

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 Now I want you to think for a moment.

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 Where does an idea like that come from?

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 Because it hasn't actually occurred anywhere else in human history.

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 I don't want you to misunderstand me when I say this.

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 But that idea can only arise in a Christian world where the cross is pointed to.

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 And where Christ becomes weak and therefore becomes strong.

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 You know, I'm not saying the culture is right.

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 I think the culture is very, very wrong.

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 But what I am saying is that even those who point to the church and say,

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 you have mistreated me, you have made me a victim.

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 Even they are using ground that only makes sense because of what we believe.

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 Because of what Christ has done.

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 Even in their rebellion, they cannot escape him.

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 And they are forced to fight him on his own terms.

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 That doesn't make what they do good.

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 But it is an expression of Christ's dominion.

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 And it's one of the great ironies of rebellion in our day that they can't get away from him.

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 No matter how much they try.

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 And Christian, on the final day, we're going to see that Christ doesn't just outlast his enemies.

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 But that Christ has conquered them.

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 There isn't a hint of helplessness in this psalm.

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 Because it sees that the end is coming.

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 This dominion of Christ will be shown to be from sea to sea.

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 Every portion of the earth will submit to him.

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 And so, you should not fear because your king is in control of all things by his sovereign will.

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 And he shall come.

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 And until that day, we cry out, Lord, come quickly.

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 But we cry out that prayer with certainty.

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 With absolute confidence.

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 That all will be seen in submission to Christ.

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 And now I want us briefly to take a look at these final verses.

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 In verses 15 to 17.

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 Here we see the endless blessings that come with the Messianic King.

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 Let's just very briefly go through them.

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 The Messianic King, he has a long life.

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 Gold is given to him.

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 Prayers are made continually for him.

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 With him comes abundance of grain in the fields.

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 And prosperity in the cities.

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 His name and fame endure forever.

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 And why is he called blessed?

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 At the end of verse 17.

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 Because in him, all the people are blessed.

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 It is in him that the blessings of God spread throughout all the earth.

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 This is in some way shown in Solomon.

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 Just a foretaste.

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 But if you have a keen ear, when you read 1 Kings 1 to 11.

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 You understand this.

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 There is a very deep irony that runs through a description of Solomon's reign.

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 Because we understand, when we read those chapters, what's going to happen.

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 We understand that Solomon is going to fall.

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 We see that Solomon broke all the rules that a king of Israel was supposed to follow.

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 There's a set of rules that are actually in Deuteronomy 17.

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 It's just a few verses.

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 And he breaks every single one of those.

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 He isn't supposed to have an alliance with Egypt.

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 Or have many horses.

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 He isn't supposed to have many wives.

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 And he isn't supposed to have excessive silver and gold.

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 And what does Solomon do in 1 Kings?

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 He's grabbing power.

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 And it's that which leads to his downfall.

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 We see in Solomon a biblical example of what happens when blessings become curses.

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 These blessings of money and power actually lead to the spiritual destruction of Israel.

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 It's spiritual deformation.

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 It leads to idolatry in the land.

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 And ironically, what happens at the end of Solomon's reign after he dies?

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 All the people rise up and they cry out, we are tired of these heavy taxes.

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 We are tired of working so much.

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 And those are ironically the exact same problems they had in Egypt.

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 On one level, they have all these blessings.

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 And on another level, they're still in slavery.

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 Look at verse 17.

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 And just think about Solomon.

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 Despite all his fame and prosperity, the people were not truly blessed in him.

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 And the Bible itself does not call him blessed.

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 Not in the sense of this psalm.

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 Only Christ is the one who can bring blessings that are true and lasting and truly and completely for your good.

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 And not have those blessings be turned into curses.

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 Christ's dominion is not like an ordinary empire that so often begins to oppress their own people.

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 When Christ's dominion goes forth, blessings go forth with it.

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 It is in Christ that we have blessings.

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 He is the one who lives forever.

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 He is the one who is continually praised by his people and is called blessed.

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 He is the one who allows the blossoming of all people like the grass of the field in verse 16.

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 And he is the one whose name shall endure forever and ever, blessing everyone around him.

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 What is being described here is the fulfillment of the Abrahamic covenant.

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 When God comes to Abraham and he says,

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 Through you all the offspring of the world will be blessed.

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 And it is in Christ that God blesses us.

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 It is in Christ himself.

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 It is Christ himself who blesses us.

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 We are blessed as Christ's people in him and in him alone.

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 Without Christ, nothing is truly and fully a blessing.

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 The greatest pleasure and joy simply becomes idolatry and it quickly loses its luster.

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 But when we meet with Jesus and we commune with him, we find that our restless hearts finally have their rest in him.

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 And that is why we pay such close attention to the means of grace.

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 That is why we partake of the sacraments.

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 It is because in them we partake of Christ and his benefits.

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 It is in the means of grace, the sacraments, the preaching, the singing, and the praying of the word as the people of God,

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 that we commune with Christ and that we enjoy him and all his blessings.

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 Look at these verses here.

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 This final stanza of verse 17.

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 May his name endure forever.

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 May he continue as long as the sun.

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 Then all nations will be blessed through him and they will call him blessed.

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 David did not fully understand just such a wonderful fulfillment of this psalm we have in Jesus Christ.

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 Where we are able to feast on Christ's own flesh and blood in the Lord's Supper.

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 Where we would be taught by him when we open up the scriptures and simply read them.

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 Where we would commune with him by prayer, both by having our prayers answered and being changed as we pray to him by the Spirit.

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 And a day is coming when we shall dwell with him forever.

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 And we shall finally have a glimpse of him in the new heavens and the new earth.

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 And our faith shall be sight.

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 And we shall see the light of his glory as we sing his praises and enjoy everlasting peace.

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 That is what true blessedness looks like.

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 That is what a true messianic king looks like.

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 And that is what Solomon could not possibly hope to be.

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 And brothers and sisters, as we're closing, I want us just to very briefly look at these closing verses.

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 These final two verses.

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 Verses 18 and 19.

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 These two verses, they're a doxology.

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 They are a doxology that seems to switch the subject.

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 But from king to God.

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 Praise be to the Lord God.

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 The God of Israel who alone does marvelous deeds.

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 Praise be to his glorious name forever.

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 May the whole earth be filled with his glory.

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 Amen and amen.

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 And Christian, one of the most wonderful things that we should see in this psalm is that the subject hasn't changed from verse 17 to 18.

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 This psalm is crying out that all nations, that may all nations call him blessed.

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 And what happens?

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 It immediately praises Christ.

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 Christ.

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 Christ is our great king.

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 He has an endless reign, an endless dominion, an endless blessings.

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 And what is it all connected to?

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 That he is God in the flesh.

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 And it is in him that we are called blessed.

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 And it is in him that he blesses us all the day long.

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 We get to see God come to earth and bless us in the person and work of Jesus Christ.

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 That is the great fulfillment that we need to see today.

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 It is a fulfillment that should warm our hearts and focus us even when all the earth seems to give way.

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 Because our king and our God is everlasting.

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 And he shall reign from sea to sea as long as the moon endures.

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 Amen.

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 Let us pray.

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 Most gracious and loving heavenly Father.

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 Lord, we are thankful for Jesus Christ.