WEBVTT

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 Good morning again.

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 My name is Matthew Capone,

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 and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you today.

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 A special welcome if you're new or visiting with us.

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 We're glad that you're here.

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 I'll remind you what I mentioned at the beginning,

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 which is that we'd love to be able to connect with you,

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 and the way that you can do that is by going to our website at cmpca.net.

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 There will be a pop-up as soon as you go to it

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 that gives you a link to our Connect card,

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 or if you're already on our website,

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 under the New Here tab, you can click the link that says Connect,

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 and that'll give us a chance to have a record of your time with us

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 and to be able to begin to build a relationship.

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 With that, we're going to jump into God's word.

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 We're at the portion of our service where we study the Bible together,

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 and we study the Bible together because we're convinced

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 that there's no one so good that they don't need God's grace

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 and no one so bad that they can't have it,

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 which means that God has something to say to everyone in his word,

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 and he promises us that his word is powerful.

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 It does what he intends for it to accomplish,

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 and so we come to it knowing that he offers to speak to us.

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 We are again in the book of 1 Corinthians at chapter 15,

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 like we were last week, and as we come to this section,

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 we're starting at verse 50.

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 I am reminded of when I grew up.

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 Now, many of you know that I grew up on the East Coast,

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 right outside Washington, D.C.,

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 and one of the things that happened many times

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 when we were growing up there

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 is that my mom would drive us into the city,

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 and she would take us to the National Gallery of Art.

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 My mom was a real lover of art history,

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 is a real lover of art history,

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 and so she wanted to pass that on to us as well,

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 and it was wonderful for us to have access to that.

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 The museum was free, as many are in D.C.,

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 and so we spent many days and many hours there,

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 and I remember one time when we were there

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 coming across a painting,

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 and all that the painting had was a skull.

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 If I remember correctly, it was a skull that was on a table,

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 and you might find that strange, right?

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 Why is there just a painting of a skull?

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 But it's actually part of a broader genre within art history,

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 and it's a genre known as the memento mori,

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 a reminder of death.

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 And I bring this up not to be morbid,

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 but because it was a theme that people would focus

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 from time to time on things

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 that would remind them of their mortality.

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 It wasn't always a skull.

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 Sometimes it might be a clock or an hourglass.

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 But it was a way of remembering,

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 no matter what's happening in this world,

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 death is the great equalizer.

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 It's something that comes for all of us.

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 And it's something that we're reminded of,

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 not just by pieces of art,

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 but also by small tragedies, everyday tragedies.

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 We're reminded of it as our bodies begin to fail.

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 We're reminded of it as other people around us experience death.

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 We are reminded of it when we feel our own weakness.

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 Of course, it's not something that just small crisis reminds us of,

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 but that big things remind us of.

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 The situation that we're in in this world right now with a pandemic

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 is a reminder to us of what's always been true,

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 which is that we're fragile and mortal.

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 No matter how successful we are now or were in the past,

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 death is as real as it's ever been.

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 And in fact, that's the backdrop that Easter comes against.

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 It's what makes our celebration of the resurrection a celebration.

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 It's that knowledge of death.

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 It's that reminder of it.

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 And so that's going to be our simple focus this morning.

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 What is our hope in the face of death?

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 What's our hope in the face of death?

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 Of course, that's a question we should always be asking

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 and be aware of,

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 but it's something that for many of us is even more pressing at a time like this

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 where we're watching many people die

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 and we're reminded of the frailty of our own bodies.

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 I had a friend remind me recently

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 that we read the Bible differently when we need it to be true.

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 Of course, we always need it to be true,

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 but it's times like this that underscore that for us,

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 that bring it to the forefront of our minds,

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 that we realize more now than at other times our need for comfort and hope.

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 And so that's why we're going to turn now to 1 Corinthians chapter 15,

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 and we're going to be starting at verse 50.

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 I invite you to read along with me, perhaps on your phone.

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 You may be able to easily open this passage up on your computer browser.

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 However you open it up, remember that this is God's word.

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 And God tells us that his word is a lamp to our feet

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 and a light to our path.

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 In other words, he has not left us alone to stumble in the dark,

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 but instead he's given us his word to show us the way to go.

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 And so that's why we read it now, starting at verse 50.

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 I tell you this, brothers,

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 flesh and blood cannot inherit the kingdom of God,

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 nor does the perishable inherit the imperishable.

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 Behold, I tell you a mystery.

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 We shall not all sleep, but we shall all be changed.

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 Verse 52.

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 In a moment, in the twinkling of an eye, at the last trumpet,

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 for the trumpet will sound and the dead will be raised imperishable

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 and we shall be changed.

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 For this perishable body must put on the imperishable

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 and this mortal body must put on immortality.

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 When the perishable puts on the imperishable

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 and the mortal puts on immortality,

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 then shall come to pass the saying that is written,

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 death is swallowed up in victory.

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 O death, where is your victory?

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 O death, where is your sting?

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 The sting of death is sin and the power of sin is the law.

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 But thanks be to God who gives us the victory

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 through our Lord Jesus Christ.

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 Verse 58.

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 Therefore, my beloved brothers, be steadfast, immovable,

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 always abounding in the work of the Lord,

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 knowing that in the Lord your labor is not in vain.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we thank you for your word.

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 That's both a challenge and a comfort to us.

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 We praise you that you haven't left us alone,

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 like orphans,

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 but that you've spoken to us.

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 And you've spoken to us in words that we can understand.

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 And so we ask that you would do that this morning,

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 that you would send your Holy Spirit

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 to open our eyes,

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 to unstop our ears,

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 to clear our minds and to soften our hearts,

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 that we would be able to see and hear

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 and understand and believe

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 everything that's written about you in your word.

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 We ask these things,

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 not because we have earned them or deserve them,

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 but because we belong to Jesus.

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 And so we ask these things in his mighty name.

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 Amen.

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 Paul begins at the beginning of this section

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 by reviewing simply what we saw last week.

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 In verse 50, he tells us,

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 Now, you'll remember from our discussion last week,

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 we talked about the new body

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 and the fact that the new body is going to be connected

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 to our current bodies,

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 but it's going to be different.

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 It's going to have a different quality to it.

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 While our old bodies are subject to decay and death,

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 our new bodies will not be.

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 Now, you might be confused by this phrase

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 about flesh and blood.

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 It might sound like Paul is telling us here

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 that we won't have physical bodies

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 in the world that's going to come.

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 Of course, we spent a lot of time

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 talking about that last week.

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 That's not what he means.

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 What he means here is what he called the difference,

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 I believe it was in verse 44,

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 between the natural body and the spiritual body.

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 And he actually clarifies it here for us in this verse,

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 verse 50.

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 Flesh and blood, perishable, imperishable.

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 In other words, flesh and blood refers

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 to the perishable body.

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 It's the body, the natural body that we have now

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 that's subject to sin and decay.

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 The spiritual body is the body that we look forward to.

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 It's the body that's powered by the Holy Spirit

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 and does not experience sin and decay.

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 And so it's just a reminder, as he tells us here,

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 the kingdom of God is coming.

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 The imperishable are coming.

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 That's what he's telling us in verse 50.

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 And so what's happening with our bodies

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 is what we prayed already this morning

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 in the Lord's Prayer,

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 that it would be on earth as it is in heaven.

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 It's with that reminder that Paul jumps in

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 and tells us what this is going to look like.

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 In verse 51, he tells us it's going to be a mystery.

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 And he outlines what that mystery is going to entail.

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 First of all, it's going to be instantaneous

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 and it's going to happen to everyone.

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 So we shall not all sleep.

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 Verse 51 is referring to the fact

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 that some people will still be alive when Jesus returns.

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 Some people will not.

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 Everyone who has faith in Jesus Christ

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 will receive this new body.

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 We shall not all sleep.

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 In other words, some of us will be alive,

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 but we shall all be changed.

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 There will be this change in our bodies

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 that we discussed last week

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 that was like the difference between the seed

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 and the fully grown grain.

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 Not only will there be a change as part of this mystery,

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 but it will happen instantly.

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 Verse 52, in a moment,

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 in the twinkling of an eye at the last trumpet.

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 Now you might be wondering

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 why there's a reference to a trumpet.

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 This is a image throughout the Old Testament

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 and the New Testament that accompanies Jesus' return.

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 In the Old Testament,

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 the trumpet accompanied what was called the day of the Lord.

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 And Israel in the Old Testament

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 understood the day of the Lord

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 to be a reference to the time when God would come.

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 He would bring judgment

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 and He would make everything right.

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 This is refined for us or clarified for us

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 in the New Testament in Matthew chapter 24.

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 We're told that when Jesus returns,

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 there will be a trumpet sound.

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 And so this sound of the trumpet

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 is simply a reminder to His readers

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 of what they most likely already know,

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 that He's referring to Jesus' return.

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 And that return is going to happen immediately.

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 It's going to happen like the twinkling of an eye.

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 It's going to be in an instant.

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 Now Paul is writing this to Christians

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 and so he means this here as an encouragement to them.

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 But of course, there's also a warning implicit in it.

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 When Jesus comes,

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 as we're told throughout the New Testament,

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 there will not be a telegraph about it.

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 We won't know that it's coming.

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 It will happen instantaneously around the world at one moment.

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 There won't be a warning

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 outside of the warnings

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 that God's already given us in His scriptures.

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 And so I want you to think about it like this.

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 We're in a current crisis, right?

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 Had we known exactly what was going to happen right now,

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 we would have done things differently.

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 If we could have seen the future,

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 if we could have seen March of 2020

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 in say November of 2019,

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 we would have prepared in a different way.

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 Perhaps there's certain things we would have purchased.

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 Maybe some of us would have purchased masks

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 that we didn't have.

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 Maybe some of us would have purchased more toilet paper.

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 Maybe some of us would have saved more money.

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 There's all sorts of things that we would do

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 if we had known.

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 We had some warning, right?

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 But we didn't have tons and tons of warning.

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 What I want to highlight in all of that though

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 is that had we known,

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 we would have prepared in a different way.

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 Jesus' return will be like that even more so.

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 Jesus is not going to return to one part of the world

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 and then the rest of the world

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 have a chance to watch it happen and prepare.

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 It will happen in such a way

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 that there will be no preparation.

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 At that moment,

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 in the twinkling of the eye,

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 the sound of the trumpet,

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 there will be those who have faith in Jesus Christ

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 and those who do not.

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 And at that moment,

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 it will be too late.

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 And so this passage reminds us

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 that all of us

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 need to be prepared for Christ's return.

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 Jesus walked on this earth

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 in his first coming as a man.

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 He ascended into heaven

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 and he told us that he was going to come back

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 with his second coming.

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 And when he comes back,

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 that's when he's going to make all things right.

00:13:18.620 --> 00:13:20.320
 That's when he's going to restore and renew

00:13:20.320 --> 00:13:22.180
 the bodies of those who are believers.

00:13:22.960 --> 00:13:24.419
 And that's when he's going to bring full

00:13:24.419 --> 00:13:26.580
 and final judgment on the earth.

00:13:27.580 --> 00:13:29.139
 And so as we're asking this question

00:13:29.139 --> 00:13:30.379
 about what our hope is,

00:13:30.379 --> 00:13:31.519
 as we face death,

00:13:32.100 --> 00:13:34.220
 our hope is that we will be

00:13:34.220 --> 00:13:36.440
 those who belong to Jesus Christ

00:13:36.440 --> 00:13:37.200
 when he returns.

00:13:37.200 --> 00:13:39.940
 And so we need to be prepared,

00:13:40.120 --> 00:13:40.920
 all of us,

00:13:41.300 --> 00:13:42.300
 for Jesus' return.

00:13:43.379 --> 00:13:45.200
 And the way that we are prepared for it

00:13:45.200 --> 00:13:46.200
 is very simple.

00:13:46.340 --> 00:13:48.940
 It's what the Bible refers to as faith.

00:13:49.280 --> 00:13:50.940
 Faith has three parts to it.

00:13:51.180 --> 00:13:52.080
 The first part,

00:13:52.420 --> 00:13:54.700
 this is according to a man named Charles Spurgeon,

00:13:54.980 --> 00:13:56.140
 is knowledge.

00:13:56.900 --> 00:13:58.940
 It's knowledge of the facts about the gospel.

00:13:59.740 --> 00:14:01.580
 The fact that we are sinners

00:14:01.580 --> 00:14:04.379
 and we deserve God's punishment and judgment.

00:14:04.379 --> 00:14:07.080
 But also the fact that Jesus came,

00:14:07.159 --> 00:14:08.439
 he lived life in this world,

00:14:08.539 --> 00:14:09.899
 he lived a perfect life,

00:14:10.419 --> 00:14:11.840
 the life that we should have lived.

00:14:12.439 --> 00:14:13.960
 And then he died a death,

00:14:14.059 --> 00:14:16.000
 the death that we should have died for our sins,

00:14:16.139 --> 00:14:19.360
 taking God's punishment and wrath onto himself.

00:14:20.500 --> 00:14:22.240
 And he offers life through that

00:14:22.240 --> 00:14:24.100
 to anyone who has faith in him.

00:14:24.899 --> 00:14:26.019
 And so it's knowledge,

00:14:26.220 --> 00:14:27.480
 but faith is also a belief.

00:14:27.580 --> 00:14:29.799
 It's actually believing that those things are true,

00:14:29.960 --> 00:14:31.019
 believing that we are sinners

00:14:31.019 --> 00:14:32.559
 and we have no hope

00:14:32.559 --> 00:14:35.239
 outside of God's mercy and Jesus' sacrifice.

00:14:36.479 --> 00:14:38.259
 It's even more than that belief though,

00:14:38.339 --> 00:14:39.419
 it's action,

00:14:40.099 --> 00:14:40.859
 it's trust.

00:14:41.819 --> 00:14:44.639
 It's living our lives as if those things are true,

00:14:44.779 --> 00:14:46.119
 revealing through our actions

00:14:46.119 --> 00:14:47.359
 that that's what we believe.

00:14:49.699 --> 00:14:50.779
 Brothers and sisters,

00:14:51.839 --> 00:14:52.959
 Jesus is coming back.

00:14:52.960 --> 00:14:55.860
 And when he comes back,

00:14:55.920 --> 00:14:57.980
 it will be like the twinkling of an eye.

00:14:59.220 --> 00:15:01.259
 It will happen instantaneously.

00:15:01.519 --> 00:15:03.740
 There will not be a warning.

00:15:05.360 --> 00:15:06.620
 And so the warning is now,

00:15:06.700 --> 00:15:08.379
 the call to faith and repentance

00:15:08.379 --> 00:15:11.100
 is both important and urgent.

00:15:12.560 --> 00:15:15.460
 Just as most of us did not see this crisis coming,

00:15:15.560 --> 00:15:17.960
 we didn't know when its timing would occur.

00:15:18.040 --> 00:15:19.259
 We didn't know it was going to happen.

00:15:19.259 --> 00:15:23.019
 We don't know the timing of Jesus' return.

00:15:23.439 --> 00:15:25.159
 However, unlike this crisis,

00:15:25.480 --> 00:15:27.759
 we know that it's going to happen.

00:15:29.019 --> 00:15:32.080
 And so Jesus' call to repentance is urgent.

00:15:33.779 --> 00:15:36.620
 And so if you do not have faith in Jesus Christ,

00:15:37.740 --> 00:15:39.200
 I encourage you now,

00:15:39.279 --> 00:15:42.480
 I urge you to repent and believe on him,

00:15:43.580 --> 00:15:45.480
 knowing that when he returns,

00:15:45.580 --> 00:15:46.779
 it will be too late.

00:15:46.779 --> 00:15:48.720
 He is the one who gives us hope.

00:15:49.039 --> 00:15:52.279
 And he's our only hope in the face of death.

00:15:55.079 --> 00:15:56.860
 That's what we learn here from knowing

00:15:56.860 --> 00:15:58.799
 that it's going to happen in a moment

00:15:58.799 --> 00:16:00.720
 in the twinkling of an eye.

00:16:02.759 --> 00:16:04.240
 Paul then goes on to outline

00:16:04.240 --> 00:16:06.419
 what will happen at that return.

00:16:07.759 --> 00:16:09.579
 He says these words over and over.

00:16:09.699 --> 00:16:12.199
 We see perishable, imperishable, verse 53.

00:16:12.699 --> 00:16:14.779
 Perishable, imperishable, verse 54.

00:16:14.779 --> 00:16:17.699
 Or mortal, immortality, verse 53.

00:16:18.240 --> 00:16:20.100
 Mortal, immortality, verse 54.

00:16:20.659 --> 00:16:21.559
 Paul's making a point.

00:16:22.919 --> 00:16:24.980
 He's repeating these things over and over

00:16:24.980 --> 00:16:26.919
 to hammer home what it is

00:16:26.919 --> 00:16:27.980
 that we're looking forward to.

00:16:28.039 --> 00:16:29.620
 We're looking forward to God's restoration

00:16:29.620 --> 00:16:31.339
 and his renewal.

00:16:32.500 --> 00:16:34.579
 We face death now.

00:16:35.860 --> 00:16:37.799
 If we're in Christ, we won't face it forever.

00:16:37.799 --> 00:16:40.599
 We experience death now.

00:16:41.259 --> 00:16:43.159
 We will not experience it forever.

00:16:43.319 --> 00:16:45.699
 Our hope in the face of death

00:16:45.699 --> 00:16:48.259
 is that the perishable

00:16:48.259 --> 00:16:50.319
 will be replaced by the imperishable.

00:16:50.959 --> 00:16:53.859
 The mortal will be replaced by the immortal.

00:16:55.019 --> 00:16:57.099
 Paul repeats that here over and over

00:16:57.099 --> 00:16:58.359
 to drive this home.

00:16:59.579 --> 00:17:00.939
 That we have a hope.

00:17:02.179 --> 00:17:04.200
 And it's not in what we can do,

00:17:04.259 --> 00:17:05.500
 but what Jesus will do

00:17:05.500 --> 00:17:07.420
 when he returns to the earth.

00:17:08.559 --> 00:17:09.720
 We have that hope

00:17:09.720 --> 00:17:12.140
 because of his resurrection from the dead.

00:17:12.220 --> 00:17:14.619
 And so that's what we celebrate now at Easter.

00:17:18.000 --> 00:17:19.180
 Paul then tells us

00:17:19.180 --> 00:17:20.579
 that this is going to happen, right?

00:17:20.640 --> 00:17:22.259
 This perishable, imperishable,

00:17:22.380 --> 00:17:22.960
 mortal, immortal.

00:17:23.299 --> 00:17:24.240
 And at that time,

00:17:25.200 --> 00:17:26.400
 he gives us a quote here.

00:17:27.059 --> 00:17:28.140
 There's going to be a saying

00:17:28.140 --> 00:17:29.359
 that's going to come to pass.

00:17:29.500 --> 00:17:30.960
 Death will be swallowed up in victory.

00:17:31.460 --> 00:17:32.180
 And we'll say,

00:17:32.259 --> 00:17:33.359
 oh, death, where's your victory?

00:17:33.359 --> 00:17:34.740
 Oh, death, where's your sting?

00:17:34.819 --> 00:17:35.759
 These are quotations

00:17:35.759 --> 00:17:37.500
 of Old Testament passages.

00:17:38.219 --> 00:17:39.139
 And you'll remember

00:17:39.139 --> 00:17:41.099
 when we were in the letter of 1 Peter,

00:17:41.399 --> 00:17:42.679
 I told you at one point

00:17:42.679 --> 00:17:44.079
 about the quote from Martin Luther

00:17:44.079 --> 00:17:45.039
 where he said that

00:17:45.039 --> 00:17:46.879
 Jesus, after his resurrection,

00:17:47.159 --> 00:17:48.639
 went and thumbed his nose

00:17:48.639 --> 00:17:49.740
 at the devil.

00:17:51.079 --> 00:17:52.419
 This is similar to that.

00:17:52.519 --> 00:17:54.639
 It's a acknowledgement of the fact

00:17:54.639 --> 00:17:56.659
 that when Jesus comes back,

00:17:57.319 --> 00:17:59.839
 we will thumb our noses at death.

00:17:59.839 --> 00:18:02.679
 We will thumb our noses

00:18:02.679 --> 00:18:04.559
 at sickness and disease.

00:18:07.099 --> 00:18:08.839
 And that is going to mean

00:18:08.839 --> 00:18:10.519
 that our bodies are restored.

00:18:10.879 --> 00:18:11.819
 And that's part of the emphasis

00:18:11.819 --> 00:18:12.639
 of this passage.

00:18:12.899 --> 00:18:14.579
 And the body's restoration

00:18:14.579 --> 00:18:16.000
 proves the victory.

00:18:16.899 --> 00:18:18.439
 You'll know there's a logic to victory,

00:18:18.519 --> 00:18:19.279
 which is that victory

00:18:19.279 --> 00:18:21.319
 and territory come together.

00:18:21.579 --> 00:18:22.519
 If you win a battle,

00:18:23.240 --> 00:18:24.679
 you receive the territory

00:18:24.679 --> 00:18:25.619
 that goes with it.

00:18:26.279 --> 00:18:28.259
 Jesus won the battle against death.

00:18:28.259 --> 00:18:30.819
 He receives the territory

00:18:30.819 --> 00:18:31.819
 of our bodies

00:18:31.819 --> 00:18:33.339
 that were under the reign of death.

00:18:34.859 --> 00:18:35.700
 And so the restoration

00:18:35.700 --> 00:18:37.240
 of our bodies emphasizes

00:18:37.240 --> 00:18:38.779
 how complete and total

00:18:38.779 --> 00:18:40.779
 Jesus' victory is.

00:18:42.140 --> 00:18:44.160
 It's in that resurrection,

00:18:44.400 --> 00:18:45.259
 our resurrection,

00:18:45.759 --> 00:18:47.099
 that we finally thumb

00:18:47.099 --> 00:18:48.200
 our noses at death.

00:18:50.299 --> 00:18:51.579
 That taunt, though,

00:18:52.339 --> 00:18:54.500
 highlights something else for us.

00:18:55.079 --> 00:18:56.119
 Remember I pointed out

00:18:56.119 --> 00:18:58.039
 in our congregational prayer

00:18:58.039 --> 00:18:59.659
 that it says in verse 54,

00:18:59.939 --> 00:19:01.279
 then shall come to pass.

00:19:01.319 --> 00:19:01.759
 In other words,

00:19:01.799 --> 00:19:03.039
 this is not true yet.

00:19:04.799 --> 00:19:06.559
 We still experience

00:19:06.559 --> 00:19:08.879
 the sting of death

00:19:08.879 --> 00:19:11.119
 in some ways in this world.

00:19:12.399 --> 00:19:13.839
 It is shown by those

00:19:13.839 --> 00:19:14.619
 who are dead,

00:19:14.619 --> 00:19:17.659
 and it's already at work

00:19:17.659 --> 00:19:19.219
 in those who are alive.

00:19:20.500 --> 00:19:21.719
 It's shown by those

00:19:21.719 --> 00:19:22.219
 who are dead.

00:19:22.299 --> 00:19:23.059
 When we know someone

00:19:23.059 --> 00:19:23.779
 and they pass,

00:19:23.879 --> 00:19:24.839
 they're deceased,

00:19:24.839 --> 00:19:25.500
 they die,

00:19:26.220 --> 00:19:27.519
 that reveals that death

00:19:27.519 --> 00:19:30.000
 still has some ability

00:19:30.000 --> 00:19:30.699
 in this world.

00:19:31.859 --> 00:19:33.619
 And we also experience

00:19:33.619 --> 00:19:34.679
 it ourselves,

00:19:34.779 --> 00:19:35.699
 as I mentioned earlier

00:19:35.699 --> 00:19:36.779
 in our congregational prayer,

00:19:36.819 --> 00:19:37.919
 when we experience

00:19:37.919 --> 00:19:38.659
 a weakness.

00:19:40.839 --> 00:19:42.759
 I came across a story

00:19:42.759 --> 00:19:44.480
 recently about a man

00:19:44.480 --> 00:19:46.099
 named Mr. P in Italy,

00:19:46.459 --> 00:19:48.659
 and Mr. P was being lauded

00:19:48.659 --> 00:19:49.619
 for the fact that he had

00:19:49.619 --> 00:19:50.659
 survived the coronavirus.

00:19:51.159 --> 00:19:51.980
 Now, there are many people

00:19:51.980 --> 00:19:52.579
 who have survived,

00:19:52.579 --> 00:19:54.139
 but Mr. P is special

00:19:54.139 --> 00:19:55.919
 because he's 101 years old.

00:19:56.519 --> 00:19:58.119
 He was born in the year 1919,

00:19:58.939 --> 00:20:00.039
 which means that he was born

00:20:00.039 --> 00:20:01.099
 during the Spanish flu.

00:20:01.960 --> 00:20:03.319
 He lived through the Holocaust.

00:20:04.599 --> 00:20:06.019
 Now he survived the coronavirus.

00:20:07.559 --> 00:20:09.059
 And he's being celebrated, right?

00:20:09.119 --> 00:20:10.019
 Here's this man

00:20:10.019 --> 00:20:11.139
 who's an overcomer.

00:20:11.199 --> 00:20:11.980
 He's a conqueror.

00:20:12.319 --> 00:20:13.159
 He's going to be able

00:20:13.159 --> 00:20:15.079
 to beat death so many times.

00:20:15.819 --> 00:20:16.679
 Man, look at him.

00:20:17.559 --> 00:20:18.939
 And I don't mean to devalue that.

00:20:18.940 --> 00:20:20.559
 There is something encouraging

00:20:20.559 --> 00:20:22.019
 and something that gives us

00:20:22.019 --> 00:20:22.860
 hope about that.

00:20:23.799 --> 00:20:24.680
 On the other hand,

00:20:24.700 --> 00:20:25.500
 when I heard that,

00:20:25.680 --> 00:20:26.160
 I thought,

00:20:26.500 --> 00:20:28.440
 that's wonderful.

00:20:29.900 --> 00:20:31.519
 And Mr. P is still going

00:20:31.519 --> 00:20:32.900
 to die one day.

00:20:35.779 --> 00:20:36.940
 Ultimately and finally,

00:20:37.519 --> 00:20:38.700
 he's not going to be able

00:20:38.700 --> 00:20:40.440
 to escape death.

00:20:41.880 --> 00:20:43.360
 He's not going to be able

00:20:43.360 --> 00:20:44.720
 to escape that sting.

00:20:44.720 --> 00:20:46.420
 He will not live forever

00:20:46.420 --> 00:20:49.339
 and neither will you

00:20:49.339 --> 00:20:52.720
 unless Jesus returns

00:20:52.720 --> 00:20:53.980
 in our lifetime.

00:20:55.220 --> 00:20:56.620
 And so the point is this.

00:20:57.799 --> 00:21:00.220
 No matter how much kale you eat,

00:21:01.279 --> 00:21:02.779
 you cannot escape death.

00:21:04.660 --> 00:21:07.299
 No matter how much you exercise

00:21:07.299 --> 00:21:09.140
 and take care of your body,

00:21:09.860 --> 00:21:11.600
 you cannot escape death.

00:21:11.599 --> 00:21:15.379
 No matter how productive you are

00:21:15.379 --> 00:21:17.599
 and how much you save

00:21:17.599 --> 00:21:18.439
 for retirement,

00:21:19.419 --> 00:21:20.659
 you cannot escape death.

00:21:22.419 --> 00:21:24.039
 No matter how wonderful

00:21:24.039 --> 00:21:25.619
 of a job you have,

00:21:26.019 --> 00:21:27.259
 no matter how much fulfillment

00:21:27.259 --> 00:21:28.500
 you find in that,

00:21:29.399 --> 00:21:30.679
 you cannot escape death.

00:21:32.359 --> 00:21:34.599
 Even if you find

00:21:34.599 --> 00:21:36.639
 a wonderful man or woman

00:21:36.639 --> 00:21:37.879
 who's compatible with you

00:21:37.879 --> 00:21:38.799
 and wants to spend

00:21:38.799 --> 00:21:40.139
 the rest of their life with you,

00:21:40.140 --> 00:21:43.740
 you cannot escape death.

00:21:47.040 --> 00:21:48.060
 It is something

00:21:48.060 --> 00:21:50.240
 that all of us feel

00:21:50.240 --> 00:21:51.640
 the sting of.

00:21:53.080 --> 00:21:54.180
 And Paul goes on

00:21:54.180 --> 00:21:56.220
 to explain why that's so,

00:21:56.320 --> 00:21:57.620
 why we can't escape it

00:21:57.620 --> 00:21:58.560
 in verse 56.

00:21:58.860 --> 00:21:59.180
 He says,

00:21:59.300 --> 00:22:00.940
 the sting of death is sin

00:22:00.940 --> 00:22:02.720
 and the power of sin

00:22:02.720 --> 00:22:03.640
 is the law.

00:22:04.360 --> 00:22:04.860
 In other words,

00:22:04.900 --> 00:22:05.840
 no matter what we do,

00:22:05.920 --> 00:22:06.700
 we're all going to die

00:22:06.700 --> 00:22:07.540
 and the reason we're all

00:22:07.540 --> 00:22:08.040
 going to die

00:22:08.039 --> 00:22:09.859
 is because none of us

00:22:09.859 --> 00:22:11.039
 can defeat sin.

00:22:11.839 --> 00:22:12.799
 None of those things

00:22:12.799 --> 00:22:13.399
 that I listed

00:22:13.399 --> 00:22:14.180
 can conquer sin.

00:22:14.240 --> 00:22:15.720
 Eating kale cannot conquer sin.

00:22:15.819 --> 00:22:17.779
 Exercising cannot conquer sin.

00:22:18.220 --> 00:22:19.039
 Marrying the right person

00:22:19.039 --> 00:22:19.920
 cannot conquer sin.

00:22:19.960 --> 00:22:21.440
 A wonderful and fulfilling job

00:22:21.440 --> 00:22:22.799
 cannot conquer sin.

00:22:24.680 --> 00:22:25.659
 There's nothing

00:22:25.659 --> 00:22:27.200
 that's in our power

00:22:27.200 --> 00:22:28.539
 that's able

00:22:28.539 --> 00:22:29.980
 to conquer sin

00:22:29.980 --> 00:22:31.420
 because death

00:22:31.420 --> 00:22:32.099
 and sin

00:22:32.099 --> 00:22:33.039
 are tied together.

00:22:33.279 --> 00:22:33.579
 Death

00:22:33.579 --> 00:22:35.200
 is a result of sin.

00:22:35.200 --> 00:22:37.360
 Death is a result

00:22:37.360 --> 00:22:38.240
 of our rebellion

00:22:38.240 --> 00:22:39.140
 against God.

00:22:39.900 --> 00:22:41.319
 The emphasis here

00:22:41.319 --> 00:22:42.019
 in this passage

00:22:42.019 --> 00:22:43.180
 is on physical death,

00:22:43.279 --> 00:22:43.759
 but of course,

00:22:43.880 --> 00:22:44.660
 death affects us

00:22:44.660 --> 00:22:46.400
 spiritually as well.

00:22:47.500 --> 00:22:48.160
 It affects us

00:22:48.160 --> 00:22:49.259
 as we experience

00:22:49.259 --> 00:22:50.319
 broken relationships

00:22:50.319 --> 00:22:50.920
 with others.

00:22:51.700 --> 00:22:52.779
 It affects us

00:22:52.779 --> 00:22:54.100
 as we worship ourselves

00:22:54.100 --> 00:22:54.960
 rather than God.

00:22:55.700 --> 00:22:56.480
 It affects us

00:22:56.480 --> 00:22:57.940
 as we pursue pleasure

00:22:57.940 --> 00:22:59.140
 even when it hurts

00:22:59.140 --> 00:23:00.440
 and violates other people.

00:23:01.620 --> 00:23:02.519
 Death is at work

00:23:02.519 --> 00:23:03.920
 when we have frustration

00:23:03.920 --> 00:23:05.039
 and disappointment

00:23:05.039 --> 00:23:07.039
 rather than peace

00:23:07.039 --> 00:23:07.779
 and intimacy.

00:23:09.200 --> 00:23:09.860
 Death's at work

00:23:09.860 --> 00:23:10.880
 when we have futility

00:23:10.880 --> 00:23:11.519
 in our work.

00:23:11.620 --> 00:23:12.220
 It doesn't always

00:23:12.220 --> 00:23:12.960
 have purpose

00:23:12.960 --> 00:23:13.700
 and power.

00:23:15.200 --> 00:23:16.060
 Death is at work

00:23:16.060 --> 00:23:17.140
 when we use our power

00:23:17.140 --> 00:23:18.480
 to push other people down

00:23:18.480 --> 00:23:19.779
 rather than to lift them up.

00:23:20.620 --> 00:23:21.259
 Death's at work

00:23:21.259 --> 00:23:22.440
 when we use our anger

00:23:22.440 --> 00:23:23.900
 to punish other people

00:23:23.900 --> 00:23:25.539
 rather than to move

00:23:25.539 --> 00:23:26.460
 towards reconciliation.

00:23:26.960 --> 00:23:28.000
 Death is at work.

00:23:28.120 --> 00:23:28.820
 It has power.

00:23:29.259 --> 00:23:30.100
 We are not able

00:23:30.100 --> 00:23:30.779
 to defeat it

00:23:30.779 --> 00:23:31.660
 because it's the product

00:23:31.660 --> 00:23:32.180
 of sin.

00:23:32.180 --> 00:23:34.480
 Only Jesus

00:23:34.480 --> 00:23:36.920
 can defeat death

00:23:36.920 --> 00:23:39.560
 because only Jesus

00:23:39.560 --> 00:23:41.700
 is able to defeat sin.

00:23:43.460 --> 00:23:45.060
 And so that's the hope

00:23:45.060 --> 00:23:46.440
 that Paul presents

00:23:46.440 --> 00:23:47.420
 for us here.

00:23:48.420 --> 00:23:49.640
 On the one hand,

00:23:49.779 --> 00:23:51.039
 there's a sting, right?

00:23:51.860 --> 00:23:53.080
 On the other hand,

00:23:53.120 --> 00:23:53.620
 we'll be able

00:23:53.620 --> 00:23:54.519
 to taunt death

00:23:54.519 --> 00:23:55.180
 about that.

00:23:56.120 --> 00:23:57.440
 And we'll taunt death

00:23:57.440 --> 00:23:57.980
 about that

00:23:57.980 --> 00:23:59.080
 not because of anything

00:23:59.079 --> 00:24:00.359
 that we can do,

00:24:00.659 --> 00:24:01.379
 have done,

00:24:01.419 --> 00:24:02.220
 or will do.

00:24:02.960 --> 00:24:04.819
 But as Paul tells us here,

00:24:04.919 --> 00:24:06.699
 we are going to taunt death

00:24:06.699 --> 00:24:08.339
 because of the victory

00:24:08.339 --> 00:24:09.619
 of Jesus Christ.

00:24:10.859 --> 00:24:12.159
 That's what he tells us

00:24:12.159 --> 00:24:14.240
 in verses 56 and 57.

00:24:14.379 --> 00:24:15.699
 The sting of death is sin

00:24:15.699 --> 00:24:17.159
 and the power of sin

00:24:17.159 --> 00:24:17.720
 is the law.

00:24:18.339 --> 00:24:19.639
 But thanks be to God

00:24:19.639 --> 00:24:20.879
 who gives us the victory

00:24:20.879 --> 00:24:22.699
 through our Lord Jesus Christ.

00:24:22.700 --> 00:24:25.299
 That's the victory

00:24:25.299 --> 00:24:26.420
 that Jesus showed

00:24:26.420 --> 00:24:27.880
 when he rose from the dead.

00:24:29.160 --> 00:24:30.420
 And it's the victory

00:24:30.420 --> 00:24:32.080
 he gives to anyone

00:24:32.080 --> 00:24:33.100
 and everyone

00:24:33.100 --> 00:24:35.000
 who repents of their sins

00:24:35.000 --> 00:24:36.740
 and has faith in him.

00:24:37.680 --> 00:24:39.519
 Jesus has defeated death.

00:24:40.319 --> 00:24:41.460
 Those who are in him

00:24:41.460 --> 00:24:43.420
 will defeat death as well.

00:24:43.420 --> 00:24:46.560
 And so that's the victory

00:24:46.560 --> 00:24:48.519
 that Paul offers us.

00:24:48.620 --> 00:24:49.460
 It's a victory

00:24:49.460 --> 00:24:51.200
 that's through Jesus

00:24:51.200 --> 00:24:52.720
 and his conquering of death.

00:24:53.620 --> 00:24:54.380
 Our hope

00:24:54.380 --> 00:24:56.300
 as we face death

00:24:56.300 --> 00:24:57.980
 is in Jesus.

00:25:00.580 --> 00:25:02.000
 Paul then goes on

00:25:02.000 --> 00:25:02.800
 to tell us

00:25:02.800 --> 00:25:03.779
 that that doesn't just

00:25:03.779 --> 00:25:04.880
 affect our hope

00:25:04.880 --> 00:25:06.600
 but it affects

00:25:06.600 --> 00:25:07.580
 our action.

00:25:07.700 --> 00:25:09.160
 He tells us in verse 58

00:25:09.160 --> 00:25:11.800
 that if we need to be

00:25:11.800 --> 00:25:12.420
 steadfast,

00:25:12.580 --> 00:25:13.039
 immovable,

00:25:13.039 --> 00:25:14.000
 always abounding

00:25:14.000 --> 00:25:15.019
 in the work of the Lord

00:25:15.019 --> 00:25:16.299
 because we know

00:25:16.299 --> 00:25:17.799
 that in the Lord

00:25:17.799 --> 00:25:19.139
 our labor is not in vain.

00:25:20.359 --> 00:25:21.359
 Why is our labor

00:25:21.359 --> 00:25:22.420
 in the Lord not in vain?

00:25:22.539 --> 00:25:23.079
 Well, it's because

00:25:23.079 --> 00:25:24.480
 God is not demolishing

00:25:24.480 --> 00:25:25.139
 this world

00:25:25.139 --> 00:25:26.879
 but renewing it

00:25:26.879 --> 00:25:28.139
 and restoring it.

00:25:29.720 --> 00:25:31.440
 And so what we do now

00:25:31.440 --> 00:25:33.139
 matters for the future.

00:25:33.940 --> 00:25:35.059
 As it says here,

00:25:35.119 --> 00:25:36.639
 if we do it in the Lord,

00:25:36.680 --> 00:25:38.379
 if God is restoring the world,

00:25:39.119 --> 00:25:40.440
 then the work that we do

00:25:40.440 --> 00:25:42.139
 towards that end matters.

00:25:42.140 --> 00:25:43.880
 And so we have hope

00:25:43.880 --> 00:25:45.180
 in the face of death

00:25:45.180 --> 00:25:46.300
 as we look to the future

00:25:46.300 --> 00:25:47.940
 and we have hope

00:25:47.940 --> 00:25:48.800
 in our work

00:25:48.800 --> 00:25:49.560
 even now.

00:25:49.640 --> 00:25:50.320
 We have hope

00:25:50.320 --> 00:25:52.620
 as we have jobs

00:25:52.620 --> 00:25:53.600
 that we're pushing for

00:25:53.600 --> 00:25:54.440
 what the Old Testament

00:25:54.440 --> 00:25:55.340
 calls shalom,

00:25:55.480 --> 00:25:56.820
 this full-bodied flourishing

00:25:56.820 --> 00:25:57.460
 of the world.

00:25:58.180 --> 00:25:59.480
 As we do work

00:25:59.480 --> 00:26:00.720
 that's towards that end,

00:26:01.340 --> 00:26:02.259
 that's in the Lord

00:26:02.259 --> 00:26:02.980
 and his purposes

00:26:02.980 --> 00:26:03.740
 for this world

00:26:03.740 --> 00:26:04.240
 that we know

00:26:04.240 --> 00:26:04.840
 that it matters.

00:26:04.839 --> 00:26:07.159
 as we're parents

00:26:07.159 --> 00:26:09.439
 and we raise children

00:26:09.439 --> 00:26:10.459
 who have a vision

00:26:10.459 --> 00:26:11.699
 for God in this world

00:26:11.699 --> 00:26:12.659
 that they have faith

00:26:12.659 --> 00:26:13.240
 in him

00:26:13.240 --> 00:26:14.240
 and they're looking

00:26:14.240 --> 00:26:15.099
 for God's goodness

00:26:15.099 --> 00:26:15.839
 and his love

00:26:15.839 --> 00:26:16.759
 to be made known

00:26:16.759 --> 00:26:18.019
 in this universe,

00:26:18.579 --> 00:26:20.459
 we know that our work

00:26:20.459 --> 00:26:21.699
 in that is not in vain.

00:26:23.339 --> 00:26:24.519
 As we enjoy

00:26:24.519 --> 00:26:25.539
 the creation

00:26:25.539 --> 00:26:27.059
 that God has given us,

00:26:27.579 --> 00:26:29.319
 we give tremendous glory

00:26:29.319 --> 00:26:30.379
 and honor to him

00:26:30.380 --> 00:26:31.800
 that points to

00:26:31.800 --> 00:26:33.080
 an even greater glory

00:26:33.080 --> 00:26:33.520
 and honor

00:26:33.520 --> 00:26:34.320
 that we'll be able

00:26:34.320 --> 00:26:35.020
 to give him

00:26:35.020 --> 00:26:36.300
 once he returns.

00:26:37.660 --> 00:26:38.440
 And so we work

00:26:38.440 --> 00:26:39.420
 and we live

00:26:39.420 --> 00:26:40.260
 and we play

00:26:40.260 --> 00:26:42.580
 knowing that those things

00:26:42.580 --> 00:26:43.740
 are not in vain

00:26:43.740 --> 00:26:45.880
 as and when

00:26:45.880 --> 00:26:46.840
 they give glory

00:26:46.840 --> 00:26:47.860
 and honor to God.

00:26:49.560 --> 00:26:50.460
 Paul then

00:26:50.460 --> 00:26:51.860
 gives us tremendous

00:26:51.860 --> 00:26:52.560
 encouragement

00:26:52.560 --> 00:26:54.060
 for the future

00:26:54.060 --> 00:26:55.100
 and for now.

00:26:55.220 --> 00:26:56.280
 We are not just people

00:26:56.280 --> 00:26:56.900
 who are looking

00:26:56.900 --> 00:26:58.400
 to escape this world

00:26:58.400 --> 00:26:59.400
 but we're people

00:26:59.400 --> 00:27:00.720
 who love this world

00:27:00.720 --> 00:27:02.040
 and love it so much

00:27:02.040 --> 00:27:03.240
 that we long for God

00:27:03.240 --> 00:27:04.019
 to renew it

00:27:04.019 --> 00:27:04.820
 and restore it

00:27:04.820 --> 00:27:07.759
 and we work now

00:27:07.759 --> 00:27:08.880
 towards that hope,

00:27:08.980 --> 00:27:09.680
 in that hope.

00:27:12.180 --> 00:27:13.560
 That victory then,

00:27:13.700 --> 00:27:14.620
 Jesus' victory

00:27:14.620 --> 00:27:16.680
 is something

00:27:16.680 --> 00:27:17.340
 that gives us

00:27:17.340 --> 00:27:18.280
 hope for the future

00:27:18.280 --> 00:27:20.500
 and it gives us

00:27:20.500 --> 00:27:21.320
 encouragement

00:27:21.320 --> 00:27:22.740
 and energy now.

00:27:22.880 --> 00:27:23.660
 It's what allows us

00:27:23.660 --> 00:27:24.680
 to be steadfast

00:27:24.680 --> 00:27:25.920
 and immovable.

00:27:27.640 --> 00:27:28.780
 What is our hope

00:27:28.779 --> 00:27:29.740
 in the face of death?

00:27:29.779 --> 00:27:30.420
 It's our hope

00:27:30.420 --> 00:27:30.899
 in Jesus

00:27:30.899 --> 00:27:32.059
 that he's coming back,

00:27:33.019 --> 00:27:33.960
 that he's making

00:27:33.960 --> 00:27:34.920
 all things right

00:27:34.920 --> 00:27:38.299
 and that we can look

00:27:38.299 --> 00:27:39.700
 and work towards that

00:27:39.700 --> 00:27:40.519
 and for that

00:27:40.519 --> 00:27:41.539
 even now.

00:27:41.599 --> 00:27:42.339
 It's a hope

00:27:42.339 --> 00:27:43.240
 that we have

00:27:43.240 --> 00:27:44.819
 because Jesus

00:27:44.819 --> 00:27:46.000
 rose from the dead.

00:27:48.220 --> 00:27:49.639
 And so that's the hope

00:27:49.639 --> 00:27:50.460
 that we celebrate

00:27:50.460 --> 00:27:51.019
 at Easter.

00:27:52.639 --> 00:27:53.639
 It's not a pie

00:27:53.639 --> 00:27:54.500
 in the sky hope.

00:27:54.500 --> 00:27:54.559
 hope.

00:27:56.240 --> 00:27:57.319
 It's not a sweet,

00:27:57.480 --> 00:27:58.279
 sentimental hope,

00:27:58.740 --> 00:28:01.059
 but it's a real

00:28:01.059 --> 00:28:02.440
 time and space hope

00:28:02.440 --> 00:28:03.619
 because we believe

00:28:03.619 --> 00:28:05.720
 what we're celebrating

00:28:05.720 --> 00:28:06.200
 now

00:28:06.200 --> 00:28:07.859
 is that Jesus

00:28:07.859 --> 00:28:08.900
 actually died

00:28:08.900 --> 00:28:11.099
 and he actually

00:28:11.099 --> 00:28:12.299
 rose from the dead.

00:28:13.180 --> 00:28:14.579
 And when he did

00:28:14.579 --> 00:28:15.299
 those things,

00:28:15.460 --> 00:28:16.880
 he defeated death

00:28:16.880 --> 00:28:19.160
 and he defeated it

00:28:19.160 --> 00:28:20.019
 for us.

00:28:20.019 --> 00:28:22.299
 and so no matter

00:28:22.299 --> 00:28:23.039
 what happens,

00:28:23.480 --> 00:28:25.960
 we can have joy

00:28:25.960 --> 00:28:26.740
 in Christ

00:28:26.740 --> 00:28:27.579
 knowing that,

00:28:28.099 --> 00:28:28.779
 moving forward

00:28:28.779 --> 00:28:29.200
 together,

00:28:29.359 --> 00:28:30.339
 knowing that his death

00:28:30.339 --> 00:28:30.900
 has accomplished

00:28:30.900 --> 00:28:32.680
 that for us

00:28:32.680 --> 00:28:34.240
 and we can have

00:28:34.240 --> 00:28:34.940
 faith and trust

00:28:34.940 --> 00:28:35.379
 in it because

00:28:35.379 --> 00:28:36.119
 of his resurrection.

00:28:36.119 --> 00:28:40.519
 In his book,

00:28:40.739 --> 00:28:41.459
 The Lion,

00:28:41.699 --> 00:28:42.119
 The Witch,

00:28:42.159 --> 00:28:42.799
 and the Wardrobe,

00:28:42.939 --> 00:28:43.659
 I mentioned the Narnia

00:28:43.659 --> 00:28:44.599
 series last week,

00:28:45.119 --> 00:28:45.659
 C.S. Lewis,

00:28:46.459 --> 00:28:47.299
 tells the story

00:28:47.299 --> 00:28:48.679
 of four children

00:28:48.679 --> 00:28:49.299
 who are sent

00:28:49.299 --> 00:28:50.559
 to a professor's house

00:28:50.559 --> 00:28:52.199
 during World War II

00:28:52.199 --> 00:28:53.819
 and they find

00:28:53.819 --> 00:28:54.319
 a wardrobe

00:28:54.319 --> 00:28:55.339
 that serves

00:28:55.339 --> 00:28:55.939
 as an entrance

00:28:55.939 --> 00:28:57.119
 into another world.

00:28:57.219 --> 00:28:57.699
 It's a world

00:28:57.699 --> 00:28:58.739
 called Narnia.

00:28:59.939 --> 00:29:00.500
 But Edmund,

00:29:00.619 --> 00:29:01.279
 one of the brothers,

00:29:01.819 --> 00:29:03.459
 betrays his siblings

00:29:03.460 --> 00:29:05.720
 and so it's determined

00:29:05.720 --> 00:29:06.740
 that because of that,

00:29:06.799 --> 00:29:07.660
 because of his sin,

00:29:07.759 --> 00:29:08.620
 he needs to die.

00:29:10.960 --> 00:29:11.480
 However,

00:29:11.620 --> 00:29:12.579
 there's a great lion

00:29:12.579 --> 00:29:14.720
 and this great lion

00:29:14.720 --> 00:29:15.600
 is named Aslan

00:29:15.600 --> 00:29:16.620
 and Aslan decides

00:29:16.620 --> 00:29:17.960
 that instead of allowing

00:29:17.960 --> 00:29:18.819
 Edmund to die,

00:29:19.460 --> 00:29:20.519
 he's going to die

00:29:20.519 --> 00:29:21.720
 in Edmund's place

00:29:21.720 --> 00:29:23.920
 and the great lion

00:29:23.920 --> 00:29:24.660
 kills him.

00:29:27.960 --> 00:29:29.039
 Susan and Lucy,

00:29:29.259 --> 00:29:30.340
 Edmund's sisters,

00:29:30.680 --> 00:29:31.900
 visit the place

00:29:31.900 --> 00:29:33.540
 where Aslan was killed.

00:29:35.940 --> 00:29:37.519
 But they don't find

00:29:37.519 --> 00:29:39.300
 Aslan's dead body.

00:29:41.500 --> 00:29:42.019
 Instead,

00:29:42.340 --> 00:29:44.100
 they find Aslan himself,

00:29:45.100 --> 00:29:46.060
 not dead,

00:29:46.800 --> 00:29:47.680
 but alive.

00:29:50.000 --> 00:29:50.820
 And confused,

00:29:50.980 --> 00:29:52.300
 Susan asks Aslan,

00:29:52.400 --> 00:29:52.700
 she says,

00:29:52.800 --> 00:29:54.780
 what does all this mean?

00:29:56.920 --> 00:29:57.960
 Aslan responds

00:29:57.960 --> 00:29:58.400
 and says,

00:29:58.519 --> 00:29:59.019
 it means

00:29:59.019 --> 00:30:01.420
 that though the witch

00:30:01.420 --> 00:30:02.559
 knew the deep magic,

00:30:03.559 --> 00:30:05.639
 there is a magic deeper still

00:30:05.639 --> 00:30:06.759
 which she did not know.

00:30:08.039 --> 00:30:09.619
 Her knowledge goes back

00:30:09.619 --> 00:30:11.119
 only to the dawn of time.

00:30:12.400 --> 00:30:13.740
 But if she could have looked

00:30:13.740 --> 00:30:14.879
 a little further back

00:30:14.879 --> 00:30:16.700
 into the stillness

00:30:16.700 --> 00:30:17.319
 and darkness

00:30:17.319 --> 00:30:18.799
 before time dawned,

00:30:19.460 --> 00:30:20.559
 she would have read there

00:30:20.559 --> 00:30:22.000
 a different incantation.

00:30:23.420 --> 00:30:24.619
 She would have known

00:30:24.619 --> 00:30:26.099
 that when a willing victim

00:30:26.099 --> 00:30:27.699
 who had committed

00:30:27.699 --> 00:30:28.659
 no treachery

00:30:28.659 --> 00:30:30.199
 was killed

00:30:30.199 --> 00:30:31.419
 in a traitor's stead,

00:30:32.059 --> 00:30:33.679
 the table would crack

00:30:33.679 --> 00:30:35.779
 and death itself

00:30:35.779 --> 00:30:38.099
 would start working backwards.

00:30:39.719 --> 00:30:40.959
 Brothers and sisters,

00:30:41.419 --> 00:30:43.179
 Jesus was a willing victim

00:30:43.179 --> 00:30:45.019
 who had committed

00:30:45.019 --> 00:30:46.199
 no treachery

00:30:46.199 --> 00:30:48.579
 and he died

00:30:48.579 --> 00:30:49.599
 in our stead.

00:30:49.599 --> 00:30:52.519
 And so at that moment

00:30:52.519 --> 00:30:53.679
 and even now,

00:30:54.719 --> 00:30:55.899
 for everyone

00:30:55.899 --> 00:30:57.740
 who has trust

00:30:57.740 --> 00:30:58.779
 and faith in him,

00:30:59.559 --> 00:31:00.639
 death itself

00:31:00.639 --> 00:31:02.359
 is working backwards.

00:31:05.099 --> 00:31:06.279
 What is our hope

00:31:06.279 --> 00:31:08.079
 in the face of death?

00:31:08.139 --> 00:31:09.500
 Our hope is in Jesus.

00:31:10.480 --> 00:31:11.819
 And if we are in Jesus,

00:31:11.959 --> 00:31:12.740
 then we are able

00:31:12.740 --> 00:31:13.679
 to say this

00:31:13.679 --> 00:31:14.959
 as we face death

00:31:14.959 --> 00:31:16.099
 in this world

00:31:16.099 --> 00:31:16.599
 in the present

00:31:16.599 --> 00:31:17.659
 and as we look forward

00:31:17.659 --> 00:31:18.519
 to it in the future.

00:31:18.519 --> 00:31:20.299
 O death,

00:31:20.480 --> 00:31:21.559
 where is your victory?

00:31:22.480 --> 00:31:23.200
 O death,

00:31:23.740 --> 00:31:24.639
 where is your sting?

00:31:25.940 --> 00:31:27.019
 Please pray with me.

00:31:29.660 --> 00:31:30.839
 Our Father in heaven,

00:31:31.039 --> 00:31:33.160
 we confess to you

00:31:33.160 --> 00:31:34.660
 that we face

00:31:34.660 --> 00:31:36.519
 many difficult

00:31:36.519 --> 00:31:37.960
 and challenging things

00:31:37.960 --> 00:31:38.720
 in this world

00:31:38.720 --> 00:31:39.619
 and perhaps nothing

00:31:39.619 --> 00:31:40.259
 more difficult

00:31:40.259 --> 00:31:41.039
 and challenging

00:31:41.039 --> 00:31:42.900
 than death itself.

00:31:43.839 --> 00:31:44.900
 And so we thank you

00:31:44.900 --> 00:31:46.900
 that you have given us

00:31:46.900 --> 00:31:48.980
 a hope beyond death.

00:31:49.040 --> 00:31:49.580
 You've given us

00:31:49.580 --> 00:31:50.500
 a hope in Jesus

00:31:50.500 --> 00:31:52.440
 who has defeated death

00:31:52.440 --> 00:31:53.259
 for us

00:31:53.259 --> 00:31:55.860
 and so promises

00:31:55.860 --> 00:31:57.420
 that it will not sting us.

00:32:00.040 --> 00:32:01.740
 We pray that you would work

00:32:01.740 --> 00:32:02.400
 that confidence

00:32:02.400 --> 00:32:03.120
 and that hope

00:32:03.120 --> 00:32:04.560
 deep into our hearts

00:32:04.560 --> 00:32:06.440
 and we pray for those

00:32:06.440 --> 00:32:07.840
 who do not have faith in you

00:32:07.840 --> 00:32:09.340
 that you would use

00:32:09.340 --> 00:32:10.420
 this passage now

00:32:10.420 --> 00:32:11.400
 to draw them

00:32:11.400 --> 00:32:12.900
 even at this moment

00:32:12.900 --> 00:32:14.060
 to confess

00:32:14.060 --> 00:32:15.220
 that they are sinners

00:32:15.220 --> 00:32:16.280
 in need of your mercy

00:32:16.280 --> 00:32:18.780
 and that you are their Lord

00:32:18.780 --> 00:32:19.460
 and their Savior.

00:32:20.519 --> 00:32:21.380
 It's because Jesus

00:32:21.380 --> 00:32:21.960
 is our Lord

00:32:21.960 --> 00:32:22.500
 and our Savior

00:32:22.500 --> 00:32:23.720
 that we ask these things.

00:32:23.800 --> 00:32:24.460
 We don't ask them

00:32:24.460 --> 00:32:26.180
 in our own merit

00:32:26.180 --> 00:32:26.700
 or behavior

00:32:26.700 --> 00:32:27.600
 but we ask them

00:32:27.600 --> 00:32:29.160
 in his mighty name,

00:32:29.240 --> 00:32:30.200
 the mighty name of Jesus.

00:32:30.680 --> 00:32:30.920
 Amen.

00:32:30.920 --> 00:32:31.040
 Amen.

00:32:31.040 --> 00:32:31.080
 Amen.

00:32:31.080 --> 00:32:31.120
 Amen.

00:32:31.120 --> 00:32:31.140
 Amen.

00:32:31.140 --> 00:32:31.200
 Amen.

00:32:31.200 --> 00:32:33.120
 Amen.

00:32:33.120 --> 00:32:33.200
 Amen.

00:32:33.200 --> 00:32:35.080
 Amen.

00:32:35.080 --> 00:32:35.160
 Amen.

00:32:35.160 --> 00:32:35.200
 Amen.

00:32:35.200 --> 00:32:37.120
 Amen.

00:32:37.120 --> 00:32:39.120
 Amen.

00:32:39.120 --> 00:32:39.200
 Amen.

00:32:39.200 --> 00:32:39.220
 Amen.

00:32:39.220 --> 00:32:39.240
 Amen.

00:32:39.240 --> 00:32:39.300
 Amen.

00:32:39.300 --> 00:32:41.160
 Amen.

00:32:41.160 --> 00:32:42.880
 Amen.