WEBVTT

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 Well, it's nice to be back with you once again today and to be able to go through another

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 psalm. Last week, those of you who were here will remember that we looked at two psalms

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 last week and they were both to do with David as he was running away from Saul and how the

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 Lord watched over him and how his confidence was in the Lord, his God. We're just dealing

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 verse by verse with Psalm 130 today and you will notice that these psalms are referred

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 to as songs of ascent. What does that mean? Well, they were songs that were sung by the

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 pilgrims as they made their way up to worship in the temple. They were required by the law

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 to go up three times a year. Exodus 34 and verse 23 says, three times a year all your

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 men are to appear before the sovereign God, the God of Israel. So as they made their way

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 up, so they sang these psalms. And one can imagine the Lord Jesus himself on his 12th birthday

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 or round about that time as he went up to the first Passover, singing something like this,

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 I rejoice with those who said to me, let us go into the house of the Lord. There are 15

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 of these psalms all together, beginning in Psalm 120 and going right through to Psalm 134.

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 They're psalms of ascent. Of course, they come under the inspiration of God the Holy Spirit.

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 Men wrote them as they were carried along by the Holy Spirit. What they wrote were literally

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 breathed out by God. But they benefit us today, of course, for all scripture is God breathed and

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 is profitable. But it's real men speaking about their real experiences. Sometimes the psalms speak

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 about the sadness in their lives or sickness or problems in their family. Other times the psalms

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 are full of worship. Sometimes they speak of God's providential overruling. But they're all there

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 for our learning. So what's happening to the psalmist here? Well, the psalmist, you'll notice,

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 goes from the very depths to the heights. That's where he begins. Out of the depths I cry to you,

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 O Lord. That's his position at that particular time. But at the end of the psalm, he's on the heights.

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 O Israel, put your hope in the Lord. For with the Lord is unfailing love, and with him is full redemption.

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 He himself will redeem Israel from all their sins. The mood has changed as he's reflected upon the

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 goodness of God. So as we look at this psalm, if perhaps this morning we have come here feeling

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 in the depths for whatever reason, I trust that before we leave we'll know what it is to reach

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 the heights because of God speaking to us from his word. So there are four points I want to bring

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 to you this morning. The psalm divides itself nice and neatly for us. Each section is in two verses,

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 verses 1 and 2, 3 and 4, and so forth through the psalm. So let's look at verses 1 and 2 to begin

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 with. And you'll notice that they are a petition. Out of the depths I cry to you, O Lord. O Lord,

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 hear my voice. Let your ears be attentive to my cry for mercy. Now we're not told the identity of the

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 psalmist on this occasion, only that he's in the depths. He's obviously hurting for some reason or

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 another. And out of the depths he makes his call to God. He petitions the almighty, the living God.

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 What's bothering him? Well it doesn't seem to be danger. It doesn't seem to be illness. But it does seem

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 to be a question of sin because he speaks of sins in verses 3 and 4. So he's bothered by sin.

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 And that would be understandable. To be bothered by one's sin. Certainly he was bothered. I remember a

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 young man in Waterford. He didn't live a particularly bad life. But he was conscious of his sin when he

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 became a Christian. Before it didn't bother him. And when asked what it meant to him to now be a

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 Christian. He said, now sin bothers me. And the psalmist is in that sort of position. Sin is bothering him.

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 And he's crying out to the almighty God for mercy. Because it's only the almighty God that can deal

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 deal with his problem. Of course Jesus himself spoke a parable, didn't he? We read that parable in Luke 18 and

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 verses 9 to 14. Remember the story of the Pharisee and the tax collector. They both go into the temple.

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 They are both seeking God in their own particular way. And the Pharisee, we're told, prayed thus to

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 himself. His prayer didn't go higher than the ceiling. But more or less he's telling God how good and how

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 righteous he is. He's a cutter above others in the moral realm. And he looks over at this tax collector.

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 This man who fraternised with the Romans. This man who was looked at them. And he said,

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 well I'm just not like him. I'm somehow different. But here's the tax collector who can't go near the

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 front. He's way at the back. And all he can do is beat himself as it were and say, God be merciful to me,

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 a sinner. And that's the same idea that we have with the psalmist here. The psalmist is bothered by

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 his sin. And he's crying out to God for mercy. Oh Lord, he says, hear my voice. Let your ears be

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 attentive to my cry for mercy. He's aware, you see, of the gulf that existed between him and God.

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 Let's remember the context of the psalm. He's going up to meet with this God in his temple. That was a

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 very dwelling place of God. He could possibly see the golden dome of the temple in those days, in the

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 distance. God dwelt there. And God was absolutely holy. And he sees himself as totally unfit to meet with

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 God. What can he do? Well, he can cry out for mercy. And from the depths, he addresses this God. He makes his

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 petition known. Just before the service started, and they say confession is good for the soul, but bad for the

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 reputation. And just before the service started, Rosemary said, you've got a dirty mark on your sweater.

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 And here am I at the front with a dirty mark on my sweater. You didn't know that, did you, until I pointed

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 it out? Perhaps you did. But I didn't notice it, but there was a higher authority on this occasion who was

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 pointing it out to me. Who was pointing it out to me. It was seen. But in all seriousness, aren't we all

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 before a much higher authority? We were before God himself. We might consider ourselves clean, but to his

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 all-seeing eye, what can we do? We can only cry out for mercy. And that's what all of us must do. Even if we're

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 Christians here this morning, we constantly need his mercy, we constantly need his grace.

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 And as we think of his petition, he not only sees the God that exists, but he must ask himself the

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 question, would God listen to his petition? Would this absolutely holy God show him mercy?

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 Would God really care about his condition? Or would God shut his ears? Was there any hope for him?

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 Or maybe his mind would go to another psalmist like David. Remember the depths of sin to which David sank

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 was in the death of her husband, O God, that he could take hope? Because that same David, in confessing his sin

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 and asking God for mercy, is able to say the sacrifices of God are a broken spirit, a broken and contrite heart,

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 O God, you will not despise. Or maybe he thought back of Israel's history and thought of various people who had known the grace of God.

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 Noah, who found grace in the eyes of the Lord. Jacob, that cheat and liar who held on to God until God was blessed him.

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 Yes, God would hear his cry for mercy. And isn't it wonderful that we do have a God who does hear our cries.

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 He does hear the cry of every penitent sinner. And that leads us to the second point. And that is, not only is there

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 a petition in this psalm, there is also pardon. Verses 3 and 4.

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 If you, O Lord, kept a record of sins, O Lord, who could stand? But with you there is forgiveness.

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 Therefore you are feared. Conscious as he is of his shortcomings, he knows that he deserves to be shut out

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 from the presence of God forever. If you kept a record of sins. If you kept a record of sins, O Lord, who can stand?

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 Again, I say we don't know the writer. But here is a writer who is calling out to the judge of all the earth.

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 Imagine this man, if you will, in the dock. He sees his sin and he knows the record of his sins.

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 Imagine him in the dock. And the judge of all the earth is asking him the question,

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 have you loved the Lord your God with all your heart, with all your soul, with all your mind,

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 and with all your strength? How do you plead?

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 And he might say, well, I've done my best.

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 I've tried to live a good life. No, no, I'm not asking you that.

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 Have you loved the Lord your God with all your heart?

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 And he would have to say, no, I haven't.

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 And we all fail.

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 Because we've all sinned and come short of the glory of God.

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 And then the judge of all the earth would ask the second question.

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 Have you loved your neighbour as yourself?

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 Well, I've tried not to do it. No, no.

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 Have you loved your neighbour as yourself?

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 And again, he would have to plead guilty.

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 If you would keep a record of sins, O Lord, who can stand?

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 Another psalm puts it like this.

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 Psalm 76 and verse 7.

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 Who can stand before you when you are angry?

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 From heaven you pronounce judgment.

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 And the land feared and was quiet.

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 You see, sin is serious.

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 And sin has to be dealt with.

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 God is not a benign being up there in the sky

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 who teaches, looks down upon us as a father might his child

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 and spoil that child and become indulgent with that child.

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 No, God isn't like that.

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 He must punish sin.

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 Because he's holy.

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 And we see his holiness again and again brought before us in Scripture.

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 If you, O Lord, kept a record of sins, who could stand?

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 But with you is forgiveness.

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 Therefore you are feared.

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 Again, remember the context of the psalm.

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 Here is the psalmist.

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 He's going up to Jerusalem to meet with God.

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 Why is he going up?

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 Well, it was a time of sacrifice.

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 That's the reason they went up to the temple

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 to offer sacrifices to God.

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 So the man would not be going up to the temple empty-handed.

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 As he ascended to the temple,

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 he might be bringing a lamb with him.

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 If he was a more wealthy farmer,

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 he would be bringing a bullock.

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 If it were a poor person,

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 they would have money in their pocket,

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 ready to buy a few turtle doves

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 in order to sacrifice them.

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 Perhaps it was the time of Passover

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 when they were going up.

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 What would happen at Passover?

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 Well, a lamb would be sacrificed

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 and they would remember God's deliverance

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 out of Egypt

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 and remember how the children of Israel

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 had sheltered under the blood of the lamb.

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 The lamb had died

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 in the place of the firstborn.

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 But where there was no blood,

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 the judgment of God came

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 upon those particular houses.

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 So the man going up

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 would know that there was forgiveness

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 because he could go up with a sacrifice.

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 And the man of faith,

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 if he was bringing his bullock,

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 would come to the temple

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 and he would present this bullock

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 and he would bring it before the priest

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 and he would take hold of the head of the bullock

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 and he would say,

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 Yes, Lord,

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 I have failed to love you

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 with all my heart,

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 with all my soul

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 and with all my strength

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 and I know I haven't loved my neighbour

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 as I have myself.

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 I know I have done wrong

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 and offended you

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 and as he laid his hands upon the bullock,

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 so his sins would pass

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 to that sacrificial animal

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 and the animal would die

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 in the man's place.

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 So the man going up to worship

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 would know that there was pardon for him.

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 He would know that there was forgiveness

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 if he offered that animal in faith.

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 And the man who offered that animal in faith

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 would also be looking forward

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 to one who was promised.

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 Because right through the Old Testament

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 we have this pointing forward

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 to the Lord Jesus Christ.

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 And as we think of him,

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 isn't that exactly what we do?

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 Our sins are laid upon him

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 that the judgment of God

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 might not come upon us.

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 with you there is forgiveness

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 therefore you are feared.

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 It should produce in all of us

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 a sense of awe

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 that God has loved us so much

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 that he sent his son

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 into the world for us.

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 That Christ came into the world

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 to be our Passover,

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 to be our perfect sacrifice,

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 to be our once and for all sacrifice.

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 And pardon is obtained

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 for each one of us

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 who put our trust

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 in the Lord Jesus Christ.

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 So the pilgrim makes his way up

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 as he sings this song of ascent.

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 He's conscious of his sin.

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 He's conscious of his faults and failures.

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 But he's conscious also

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 that there's pardon

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 that can be obtained.

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 Let's move on to the third point

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 in verses 5 and 6.

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 I wait for the Lord, he says.

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 My soul waits

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 and in his word I put my hope.

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 My soul waits for the Lord

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 more than watchmen wait for the morning.

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 More than watchmen wait for the morning.

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 What's happening here?

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 He's patiently waiting for God.

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 They use the word patience

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 in the sense of hope,

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 in the sense of confidence.

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 Psalm 40 says,

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 I waited patiently for the Lord

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 and he listened to me.

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 Those who wait on the Lord,

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 we're told in Isaiah 40 and verse 31,

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 or those who hope in the Lord

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 will renew their strength.

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 So the psalmist makes his way

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 to the temple,

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 conscious of his sin,

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 conscious of the fact

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 that God is ready to pardon,

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 conscious of the fact

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 that his only hope

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 is the Lord himself.

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 I wait for the Lord.

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 My soul waits for him

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 and in his word

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 I hope.

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 There's an anticipation here,

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 isn't there?

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 There's a longing.

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 He's going up

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 and he can't wait

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 to be in the presence

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 of his Lord.

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 He's pinning everything

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 upon his God.

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 There is, if you like,

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 the patience of faith,

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 the patience of hope.

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 As he takes his sacrifice,

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 as he offers it,

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 he's looking forward

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 to being able to do that.

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 He has to wait

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 because he's not at the temple yet,

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 but he's getting near

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 and his hope is in God

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 who will pardon his sin.

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 And notice there's nothing uncertain

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 about his waiting.

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 In his word he says,

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 I put my hope.

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 The pilgrim, you see,

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 knows that God doesn't lie.

00:20:13.540 --> 00:20:16.580
 That God is absolutely trustworthy.

00:20:17.420 --> 00:20:19.000
 That the promises of God

00:20:19.000 --> 00:20:20.640
 can be depended upon.

00:20:21.220 --> 00:20:22.300
 Wasn't the temple,

00:20:22.460 --> 00:20:24.020
 the dwelling place of God

00:20:24.020 --> 00:20:25.060
 in those times,

00:20:25.560 --> 00:20:27.040
 didn't God come down

00:20:27.040 --> 00:20:28.180
 among his people

00:20:28.180 --> 00:20:29.860
 and meet with them there?

00:20:29.859 --> 00:20:33.119
 Didn't God say

00:20:33.119 --> 00:20:35.319
 that he could be approached there?

00:20:35.859 --> 00:20:37.139
 Yes, all of these things

00:20:37.139 --> 00:20:37.659
 were said

00:20:37.659 --> 00:20:39.099
 and so much more.

00:20:39.399 --> 00:20:40.679
 So the psalmist comes

00:20:40.679 --> 00:20:42.240
 to offer his sacrifice

00:20:42.240 --> 00:20:43.859
 with utter confidence

00:20:44.399 --> 00:20:45.419
 in God.

00:20:46.759 --> 00:20:48.019
 He traveled along

00:20:48.019 --> 00:20:49.879
 difficult and dusty roads,

00:20:50.319 --> 00:20:52.079
 sometimes a week's journey

00:20:52.079 --> 00:20:54.000
 in order to be there.

00:20:54.859 --> 00:20:56.959
 But he came with the word of God

00:20:56.959 --> 00:20:58.699
 ringing in his ear.

00:20:59.859 --> 00:21:00.859
 That if he sinned

00:21:00.859 --> 00:21:01.759
 and if he failed,

00:21:02.059 --> 00:21:03.859
 God would be ready to forgive.

00:21:05.319 --> 00:21:05.579
 You see,

00:21:05.639 --> 00:21:07.299
 when the temple was erected,

00:21:07.599 --> 00:21:08.539
 God had spoken

00:21:08.539 --> 00:21:09.659
 to King Solomon

00:21:09.659 --> 00:21:12.899
 in 2 Chronicles 7 and verse 14.

00:21:13.619 --> 00:21:14.579
 If my people

00:21:14.579 --> 00:21:16.899
 who are called by my name

00:21:16.899 --> 00:21:18.079
 will humble themselves

00:21:18.079 --> 00:21:19.240
 and pray

00:21:19.240 --> 00:21:21.019
 and seek my face

00:21:21.019 --> 00:21:22.599
 and turn from their wicked ways,

00:21:22.819 --> 00:21:24.399
 then I will hear from heaven

00:21:24.399 --> 00:21:26.279
 and will forgive their sin

00:21:26.279 --> 00:21:27.619
 and heal their land.

00:21:27.619 --> 00:21:30.239
 I will wipe the cellmate clean.

00:21:31.839 --> 00:21:33.339
 In his word,

00:21:33.759 --> 00:21:34.399
 do I hope,

00:21:34.539 --> 00:21:35.500
 said the psalmist,

00:21:36.519 --> 00:21:37.559
 God's promises

00:21:37.559 --> 00:21:39.439
 will be kept.

00:21:40.459 --> 00:21:42.259
 And notice how his whole being

00:21:42.259 --> 00:21:43.199
 is taken up

00:21:43.199 --> 00:21:44.299
 with his waiting.

00:21:45.139 --> 00:21:46.399
 He describes himself

00:21:46.399 --> 00:21:48.439
 just like the watchman.

00:21:49.299 --> 00:21:50.139
 And notice how

00:21:50.139 --> 00:21:52.000
 he repeats himself

00:21:52.000 --> 00:21:53.079
 in verse 6.

00:21:53.160 --> 00:21:54.539
 That's not a mistake.

00:21:57.019 --> 00:21:57.579
 It isn't like

00:21:57.579 --> 00:21:58.660
 going to sleep

00:21:58.660 --> 00:21:59.460
 at the computer

00:21:59.460 --> 00:22:00.140
 with your,

00:22:00.220 --> 00:22:00.680
 you know,

00:22:00.740 --> 00:22:01.180
 your finger

00:22:01.180 --> 00:22:02.220
 on the A

00:22:02.220 --> 00:22:03.880
 and you get a whole long of A's.

00:22:04.000 --> 00:22:04.140
 You know,

00:22:04.200 --> 00:22:05.220
 perhaps you've never done that.

00:22:05.319 --> 00:22:05.500
 You know,

00:22:05.579 --> 00:22:06.059
 I have.

00:22:06.440 --> 00:22:06.940
 But it's,

00:22:07.039 --> 00:22:07.240
 you know,

00:22:07.500 --> 00:22:08.180
 it happens.

00:22:08.559 --> 00:22:09.839
 But he hasn't made a mistake.

00:22:10.059 --> 00:22:10.960
 He knew what he was doing.

00:22:11.220 --> 00:22:12.480
 He wanted to emphasize

00:22:12.480 --> 00:22:13.160
 the fact,

00:22:13.460 --> 00:22:14.740
 I wait for you

00:22:14.740 --> 00:22:16.079
 as watchman,

00:22:16.119 --> 00:22:16.519
 he says,

00:22:16.759 --> 00:22:18.019
 wait for the morning.

00:22:18.019 --> 00:22:18.639
 Yes,

00:22:19.940 --> 00:22:20.720
 just like that,

00:22:20.839 --> 00:22:21.960
 more than watchman

00:22:21.960 --> 00:22:23.839
 wait for the morning.

00:22:25.339 --> 00:22:25.559
 Now,

00:22:25.579 --> 00:22:26.700
 I've never been on guard

00:22:26.700 --> 00:22:27.980
 all night long.

00:22:28.799 --> 00:22:30.339
 I've never been in that position.

00:22:31.779 --> 00:22:32.680
 But I can imagine

00:22:32.680 --> 00:22:34.059
 what it must be like

00:22:34.059 --> 00:22:34.879
 for the century.

00:22:36.420 --> 00:22:37.379
 He can't wait

00:22:37.379 --> 00:22:39.339
 for the morning lights.

00:22:41.119 --> 00:22:41.759
 He's been up

00:22:41.759 --> 00:22:42.460
 through the night.

00:22:43.339 --> 00:22:44.019
 There are dangers

00:22:44.019 --> 00:22:45.019
 to watch out for.

00:22:45.220 --> 00:22:46.339
 How does he stay awake?

00:22:46.339 --> 00:22:47.980
 Because most of the time,

00:22:48.279 --> 00:22:49.180
 nothing will happen.

00:22:49.299 --> 00:22:50.559
 But there is that occasion

00:22:50.559 --> 00:22:51.160
 when something

00:22:51.160 --> 00:22:52.359
 will happen.

00:22:52.619 --> 00:22:53.819
 So he has to be alert.

00:22:54.059 --> 00:22:55.339
 He has to be watching.

00:22:56.379 --> 00:22:56.599
 Now,

00:22:56.680 --> 00:22:57.379
 said the psalmist,

00:22:57.660 --> 00:22:58.920
 I'm just like that century

00:22:58.920 --> 00:23:00.079
 as he's looking for,

00:23:00.940 --> 00:23:01.900
 I'm longing.

00:23:02.160 --> 00:23:03.079
 And I'm longing

00:23:03.079 --> 00:23:04.660
 after God.

00:23:07.400 --> 00:23:08.619
 As a century

00:23:08.619 --> 00:23:10.279
 watches for the morning,

00:23:11.200 --> 00:23:12.339
 I'm more than that,

00:23:12.400 --> 00:23:13.059
 he says.

00:23:14.579 --> 00:23:16.019
 Because he wants to

00:23:16.019 --> 00:23:17.759
 meet with his God.

00:23:18.019 --> 00:23:19.400
 And he's waiting

00:23:19.400 --> 00:23:21.559
 with his patient confidence.

00:23:22.359 --> 00:23:24.319
 Trusting in his word.

00:23:24.859 --> 00:23:25.680
 Looking forward

00:23:25.680 --> 00:23:28.039
 to meet with his Lord.

00:23:29.359 --> 00:23:30.400
 And shouldn't this

00:23:30.400 --> 00:23:31.180
 be the longing

00:23:31.180 --> 00:23:32.839
 of each forgiven sinner?

00:23:33.960 --> 00:23:35.099
 We're not looking,

00:23:35.339 --> 00:23:35.639
 of course,

00:23:35.720 --> 00:23:36.460
 for Jerusalem.

00:23:37.460 --> 00:23:38.740
 We don't have to go

00:23:38.740 --> 00:23:39.819
 on a pilgrimage.

00:23:40.559 --> 00:23:41.740
 We don't have to come

00:23:41.740 --> 00:23:42.879
 to any temple.

00:23:42.880 --> 00:23:45.460
 But we do have to come

00:23:45.460 --> 00:23:46.540
 to God through that

00:23:46.540 --> 00:23:47.740
 once and for all

00:23:47.740 --> 00:23:48.660
 sacrifice.

00:23:50.660 --> 00:23:52.100
 Even our Lord

00:23:52.100 --> 00:23:53.000
 and Saviour,

00:23:53.620 --> 00:23:54.500
 Jesus Christ.

00:23:55.420 --> 00:23:57.100
 If we would come

00:23:57.100 --> 00:23:58.400
 before God,

00:23:59.460 --> 00:24:00.700
 we cannot come

00:24:00.700 --> 00:24:01.960
 in our own righteousness.

00:24:02.340 --> 00:24:03.500
 Because our own righteousness

00:24:03.500 --> 00:24:05.340
 is just like dirty rags.

00:24:05.339 --> 00:24:07.659
 But we come

00:24:07.659 --> 00:24:08.679
 with the righteousness

00:24:08.679 --> 00:24:09.439
 of another.

00:24:10.259 --> 00:24:11.419
 Even the righteousness

00:24:11.419 --> 00:24:13.159
 of our Lord

00:24:13.159 --> 00:24:14.099
 and Saviour.

00:24:14.839 --> 00:24:16.099
 And by him

00:24:16.099 --> 00:24:17.299
 we have access

00:24:17.299 --> 00:24:19.259
 into God's

00:24:19.259 --> 00:24:20.159
 holy presence.

00:24:20.160 --> 00:24:21.400
 Because doesn't

00:24:21.400 --> 00:24:22.100
 the promise

00:24:22.100 --> 00:24:23.100
 come to us

00:24:23.100 --> 00:24:24.140
 that the blood

00:24:24.140 --> 00:24:24.759
 of Christ

00:24:24.759 --> 00:24:25.820
 cleanses us

00:24:25.820 --> 00:24:27.660
 from all sin.

00:24:28.300 --> 00:24:29.000
 That there is

00:24:29.000 --> 00:24:30.180
 one who is faithful

00:24:30.180 --> 00:24:30.700
 and just

00:24:30.700 --> 00:24:31.400
 to forgive us

00:24:31.400 --> 00:24:31.980
 our sins

00:24:31.980 --> 00:24:33.660
 and to cleanse us

00:24:33.660 --> 00:24:34.779
 from all

00:24:34.779 --> 00:24:36.019
 unrighteousness.

00:24:36.960 --> 00:24:38.279
 So from the depths

00:24:38.279 --> 00:24:39.720
 he comes with

00:24:39.720 --> 00:24:40.519
 his sacrifice.

00:24:41.100 --> 00:24:41.759
 He's waiting

00:24:41.759 --> 00:24:43.220
 before his God.

00:24:43.920 --> 00:24:44.640
 And finally

00:24:44.640 --> 00:24:45.900
 there is this

00:24:45.900 --> 00:24:46.759
 proclamation.

00:24:47.440 --> 00:24:48.460
 O Israel,

00:24:48.620 --> 00:24:49.080
 he says,

00:24:49.079 --> 00:24:50.679
 put your hope

00:24:50.679 --> 00:24:51.500
 in the Lord

00:24:51.500 --> 00:24:53.079
 for with the Lord

00:24:53.079 --> 00:24:54.960
 is unfailing love

00:24:54.960 --> 00:24:56.220
 and with him

00:24:56.220 --> 00:24:57.899
 is full redemption.

00:24:58.460 --> 00:24:59.279
 He himself

00:24:59.279 --> 00:25:00.599
 will redeem Israel

00:25:00.599 --> 00:25:01.899
 from all

00:25:01.899 --> 00:25:03.079
 their sins.

00:25:04.079 --> 00:25:04.939
 From the depths

00:25:04.939 --> 00:25:06.619
 his petition

00:25:06.619 --> 00:25:08.179
 the promise

00:25:08.179 --> 00:25:09.039
 of pardon.

00:25:10.159 --> 00:25:10.879
 Patiently

00:25:10.879 --> 00:25:11.679
 he waits.

00:25:12.500 --> 00:25:13.179
 But he's now

00:25:13.179 --> 00:25:14.019
 no longer

00:25:14.019 --> 00:25:15.379
 in the depths

00:25:15.379 --> 00:25:15.759
 is he?

00:25:16.019 --> 00:25:16.919
 He's risen

00:25:16.919 --> 00:25:18.439
 to the heights

00:25:18.440 --> 00:25:20.240
 and he longs

00:25:20.240 --> 00:25:20.820
 that others

00:25:20.820 --> 00:25:22.019
 might join him

00:25:22.019 --> 00:25:22.440
 there.

00:25:23.140 --> 00:25:24.140
 And his proclamation

00:25:24.140 --> 00:25:25.420
 is an appeal

00:25:25.420 --> 00:25:27.100
 to his fellow citizens.

00:25:27.519 --> 00:25:28.799
 He can't be quiet.

00:25:29.680 --> 00:25:30.759
 He sees the wonder

00:25:30.759 --> 00:25:32.059
 of God's forgiveness.

00:25:32.460 --> 00:25:33.019
 The wonder

00:25:33.019 --> 00:25:34.460
 of God's salvation.

00:25:34.860 --> 00:25:35.420
 And he says,

00:25:35.500 --> 00:25:37.320
 now put your hope

00:25:37.320 --> 00:25:38.720
 in the Lord.

00:25:38.940 --> 00:25:39.720
 What Lord?

00:25:40.299 --> 00:25:41.420
 Well he tells us

00:25:41.420 --> 00:25:42.700
 the Lord

00:25:42.700 --> 00:25:45.000
 of unfailing love.

00:25:46.140 --> 00:25:46.920
 He looks back

00:25:46.920 --> 00:25:48.039
 into the past.

00:25:48.740 --> 00:25:49.279
 And he thinks

00:25:49.279 --> 00:25:50.039
 of Abraham

00:25:50.039 --> 00:25:51.360
 and how God

00:25:51.360 --> 00:25:51.840
 took him

00:25:51.840 --> 00:25:53.039
 from a life

00:25:53.039 --> 00:25:54.160
 of idolatry.

00:25:54.620 --> 00:25:55.220
 He thinks

00:25:55.220 --> 00:25:55.840
 of Joseph

00:25:55.840 --> 00:25:56.920
 who was sent

00:25:56.920 --> 00:25:57.700
 ahead of the

00:25:57.700 --> 00:25:58.560
 children of Israel

00:25:58.560 --> 00:25:59.380
 so that they

00:25:59.380 --> 00:26:00.279
 might not die

00:26:00.279 --> 00:26:01.200
 of starvation

00:26:01.200 --> 00:26:03.220
 in the land

00:26:03.220 --> 00:26:04.580
 of Egypt

00:26:04.580 --> 00:26:05.600
 where they went

00:26:05.600 --> 00:26:06.300
 to live.

00:26:06.800 --> 00:26:07.279
 He thinks

00:26:07.279 --> 00:26:07.960
 of Moses

00:26:07.960 --> 00:26:09.120
 and that deliverance

00:26:09.120 --> 00:26:10.440
 out of Egypt.

00:26:10.720 --> 00:26:11.180
 He thinks

00:26:11.180 --> 00:26:12.120
 of the judges

00:26:12.120 --> 00:26:13.300
 perhaps that God

00:26:13.300 --> 00:26:14.539
 raised up.

00:26:14.539 --> 00:26:15.259
 there were no

00:26:15.259 --> 00:26:16.159
 shortage of

00:26:16.159 --> 00:26:16.879
 examples

00:26:16.879 --> 00:26:17.960
 of God's

00:26:17.960 --> 00:26:18.460
 love

00:26:18.460 --> 00:26:19.460
 to his

00:26:19.460 --> 00:26:20.039
 people.

00:26:21.119 --> 00:26:21.759
 And you and I

00:26:21.759 --> 00:26:22.579
 have so much

00:26:22.579 --> 00:26:23.619
 more to go on.

00:26:24.379 --> 00:26:24.799
 God

00:26:24.799 --> 00:26:26.000
 so loved

00:26:26.000 --> 00:26:26.700
 the world

00:26:26.700 --> 00:26:27.460
 that he gave

00:26:27.460 --> 00:26:29.000
 his only begotten

00:26:29.000 --> 00:26:29.339
 son

00:26:29.339 --> 00:26:30.319
 that whoever

00:26:30.319 --> 00:26:31.339
 believes in him

00:26:31.339 --> 00:26:32.500
 should not perish

00:26:32.500 --> 00:26:33.799
 but have

00:26:33.799 --> 00:26:35.500
 everlasting life.

00:26:36.220 --> 00:26:37.000
 In Christ

00:26:37.000 --> 00:26:37.659
 we have

00:26:37.659 --> 00:26:38.500
 life.

00:26:38.879 --> 00:26:39.519
 In Christ

00:26:39.519 --> 00:26:40.200
 we have

00:26:40.200 --> 00:26:40.759
 hope.

00:26:41.119 --> 00:26:41.700
 In Christ

00:26:41.700 --> 00:26:42.339
 we have

00:26:42.339 --> 00:26:43.319
 a victory

00:26:43.319 --> 00:26:43.859
 that the

00:26:43.859 --> 00:26:44.259
 world

00:26:44.259 --> 00:26:45.480
 cannot give

00:26:45.480 --> 00:26:46.399
 and a peace

00:26:46.399 --> 00:26:46.759
 that the

00:26:46.759 --> 00:26:47.000
 world

00:26:47.000 --> 00:26:48.039
 cannot give.

00:26:48.359 --> 00:26:48.819
 Put your

00:26:48.819 --> 00:26:49.459
 hope

00:26:49.459 --> 00:26:50.500
 in the

00:26:50.500 --> 00:26:50.939
 Lord

00:26:50.939 --> 00:26:51.500
 of

00:26:51.500 --> 00:26:52.759
 unfailing

00:26:52.759 --> 00:26:53.220
 love.

00:26:53.619 --> 00:26:54.019
 Rise

00:26:54.019 --> 00:26:54.519
 from the

00:26:54.519 --> 00:26:55.099
 depths

00:26:55.099 --> 00:26:55.639
 of sin

00:26:55.639 --> 00:26:56.399
 to the

00:26:56.399 --> 00:26:56.980
 heights

00:26:56.980 --> 00:26:58.019
 of blessing.

00:26:59.099 --> 00:26:59.419
 Is his

00:26:59.419 --> 00:26:59.699
 love

00:26:59.699 --> 00:27:00.339
 unfailing?

00:27:00.679 --> 00:27:00.720
 Well

00:27:00.720 --> 00:27:01.500
 didn't he

00:27:01.500 --> 00:27:02.259
 think of us

00:27:02.259 --> 00:27:03.099
 from before

00:27:03.099 --> 00:27:04.000
 the foundation

00:27:04.000 --> 00:27:04.919
 of the world?

00:27:06.119 --> 00:27:07.000
 In eternity

00:27:07.000 --> 00:27:07.459
 God

00:27:07.459 --> 00:27:08.419
 put upon us

00:27:08.419 --> 00:27:08.980
 in love.

00:27:09.319 --> 00:27:09.839
 Will he not

00:27:09.839 --> 00:27:10.379
 take us

00:27:10.379 --> 00:27:11.419
 into eternity

00:27:11.419 --> 00:27:12.359
 with that

00:27:12.359 --> 00:27:13.539
 same love?

00:27:14.480 --> 00:27:15.079
 Put your

00:27:15.079 --> 00:27:15.559
 hope

00:27:15.559 --> 00:27:16.259
 in the

00:27:16.259 --> 00:27:16.639
 Lord

00:27:16.639 --> 00:27:17.579
 of unfailing

00:27:17.579 --> 00:27:18.039
 love

00:27:18.039 --> 00:27:18.980
 he says

00:27:18.980 --> 00:27:20.839
 for in him

00:27:20.839 --> 00:27:22.599
 is full

00:27:22.599 --> 00:27:23.859
 redemption.

00:27:24.740 --> 00:27:25.619
 He himself

00:27:25.619 --> 00:27:26.359
 will redeem

00:27:26.359 --> 00:27:26.839
 Israel

00:27:26.839 --> 00:27:27.759
 from

00:27:27.759 --> 00:27:28.759
 some of

00:27:28.759 --> 00:27:29.619
 their sins

00:27:29.619 --> 00:27:31.079
 most of

00:27:31.079 --> 00:27:31.939
 their sins

00:27:31.939 --> 00:27:32.779
 no he

00:27:32.779 --> 00:27:33.359
 doesn't say

00:27:33.359 --> 00:27:33.740
 that.

00:27:34.220 --> 00:27:34.819
 He himself

00:27:34.819 --> 00:27:35.439
 will redeem

00:27:35.439 --> 00:27:35.899
 Israel

00:27:35.899 --> 00:27:36.399
 from

00:27:36.399 --> 00:27:37.819
 all

00:27:37.819 --> 00:27:39.559
 their sins.

00:27:39.839 --> 00:27:40.899
 How is he

00:27:40.899 --> 00:27:41.279
 going to

00:27:41.279 --> 00:27:41.740
 do it?

00:27:41.919 --> 00:27:42.119
 Well

00:27:42.119 --> 00:27:43.079
 through

00:27:43.079 --> 00:27:43.779
 himself.

00:27:44.480 --> 00:27:44.919
 He

00:27:44.919 --> 00:27:45.779
 himself

00:27:45.779 --> 00:27:47.039
 will redeem

00:27:47.039 --> 00:27:47.619
 Israel

00:27:47.619 --> 00:27:48.359
 from

00:27:48.359 --> 00:27:49.439
 their sins.

00:27:49.939 --> 00:27:50.299
 He would

00:27:50.299 --> 00:27:50.879
 send his

00:27:50.879 --> 00:27:51.339
 son

00:27:51.339 --> 00:27:52.179
 into

00:27:52.179 --> 00:27:52.959
 the world

00:27:52.959 --> 00:27:53.939
 the perfect

00:27:53.939 --> 00:27:55.000
 sacrifice

00:27:55.000 --> 00:27:55.859
 and the

00:27:55.859 --> 00:27:56.279
 psalmist

00:27:56.279 --> 00:27:56.919
 ends that

00:27:56.919 --> 00:27:57.759
 by pointing

00:27:57.759 --> 00:27:58.079
 us

00:27:58.079 --> 00:27:58.859
 forward

00:27:58.859 --> 00:28:00.099
 to the

00:28:00.099 --> 00:28:00.599
 one who

00:28:00.599 --> 00:28:00.819
 would

00:28:00.819 --> 00:28:01.299
 purchase

00:28:01.299 --> 00:28:01.759
 us

00:28:01.759 --> 00:28:02.819
 with his

00:28:02.819 --> 00:28:03.459
 own

00:28:03.459 --> 00:28:04.259
 precious

00:28:04.259 --> 00:28:05.019
 blood.

00:28:05.740 --> 00:28:06.159
 So the

00:28:06.159 --> 00:28:06.599
 psalmist

00:28:06.599 --> 00:28:07.399
 shouts

00:28:07.399 --> 00:28:08.000
 it out

00:28:08.000 --> 00:28:08.980
 put

00:28:08.980 --> 00:28:09.700
 your

00:28:09.700 --> 00:28:10.240
 hope

00:28:10.240 --> 00:28:11.339
 in the

00:28:11.339 --> 00:28:11.680
 Lord.

00:28:12.720 --> 00:28:13.059
 Let us

00:28:13.059 --> 00:28:13.480
 go with

00:28:13.480 --> 00:28:13.720
 that

00:28:13.720 --> 00:28:14.059
 note

00:28:14.059 --> 00:28:14.480
 ringing

00:28:14.480 --> 00:28:15.380
 in our

00:28:15.380 --> 00:28:15.799
 ears.

00:28:16.559 --> 00:28:16.940
 And as we

00:28:16.940 --> 00:28:17.779
 share the

00:28:17.779 --> 00:28:18.740
 bread together

00:28:18.740 --> 00:28:19.680
 and drink

00:28:19.680 --> 00:28:20.279
 the cup

00:28:20.279 --> 00:28:21.880
 once again

00:28:21.880 --> 00:28:22.960
 we put

00:28:22.960 --> 00:28:23.660
 our hope

00:28:23.660 --> 00:28:25.019
 in the

00:28:25.019 --> 00:28:25.380
 Lord

00:28:25.380 --> 00:28:25.880
 who has

00:28:25.880 --> 00:28:26.559
 loved us

00:28:26.559 --> 00:28:27.740
 with an

00:28:27.740 --> 00:28:28.240
 everlasting

00:28:28.240 --> 00:28:29.420
 love.

00:28:30.140 --> 00:28:30.599
 From the

00:28:30.599 --> 00:28:31.839
 depths

00:28:31.839 --> 00:28:33.299
 to the

00:28:33.299 --> 00:28:33.700
 heights.

00:28:34.460 --> 00:28:34.720
 Amen.

00:28:34.720 --> 00:28:36.180
 from the

00:28:36.240 --> 00:28:36.600
 Boys

00:28:36.600 --> 00:28:44.900
 to the

00:28:48.220 --> 00:28:48.620
icos

00:28:48.620 --> 00:28:48.700
 sometimes

00:28:48.700 --> 00:28:49.299
 hurt

00:28:50.180 --> 00:28:52.559
 a

00:28:53.160 --> 00:28:53.700
 day

00:28:53.700 --> 00:28:54.180
 Arizona

00:28:54.180 --> 00:28:54.680
 writes

00:28:54.680 --> 00:28:54.759
 on

00:28:54.759 --> 00:28:55.339
 parking

00:28:55.339 --> 00:28:55.700
 over

00:28:55.700 --> 00:28:57.180
 amps

00:28:57.960 --> 00:28:58.660
 кноп

00:28:58.660 --> 00:28:59.240
 час

00:29:00.819 --> 00:29:02.700
 lines

00:29:02.700 --> 00:29:03.160
 the