WEBVTT

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 Good morning, everyone. It's great to see you. Those of you who are here and those of us joining

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 on the live stream, it is a joy to gather this morning. We are continuing in our series in the

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 book of John. We're looking at the section usually called the Farewell Discourse. If you remember,

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 the book of John is split into two parts, and the second half is basically one week,

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 the last week of Jesus' life. And what we are looking at this morning is one of the messages

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 that Jesus gave to his disciples as he was preparing them for his departure. So that's

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 where we are at. If you have a Bible with you on your phone or in your hand, you can look there,

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 and we'll read the text in a minute. But just to remember, as we set the scene for our text this

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 morning, I want you to think about, put yourself in the shoes of the disciples. Jesus' disciples

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 had been called by him from the very beginning. Come, follow me, he said at the beginning of John

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 in the gospel. And they followed him. They left their nets, they left their homes, they left their

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 livelihoods, and they had faithfully hitched their wagons to him, and they were headed with him to

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 wherever he was going. They had stayed with him through the end of chapter 6, where his teaching

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 was so offensive to many people that they turned away. He turned to them and said, what about you? Are you

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 going to go too? And they said, where else can we go? You alone have the words of life, of eternal life.

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 They stayed through chapter 8, where Jesus' teaching and his challenging of the religious leadership that

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 was trusting in their ethnic identity caused them to want to kill him. They had followed him in chapter

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 11 to Bethany. Do you remember what they said? You can't go there, they're trying to kill you. And then

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 when Jesus showed that he was going to go anyways, they said, well, let's go, at least we can die with him

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 together. They had been faithful with him. And then in chapter 13, as Pastor Greg preached to us last week,

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 he revealed that he knew that one of them would betray him, and one of them would deny him, that Judas would

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 turn him over to the authorities, and that Peter would turn his back. Peter, the stalwart rock one, the one who

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 wouldn't fail. And in the midst of that, he also told them that he would be leaving, and that they could

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 not come where he was going. Can you imagine the questions that rose in their minds? Where is this going?

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 Where is he going that I can't come? I've committed my whole life to this. Did I choose rightly? What if it

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 fails? What am I going to end up in? What about me? If Peter's going to fail, what about me?

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 What if I fail too? Where is this all going?

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 Friends, as we gather this morning, I wonder if your hearts ever ask those similar questions.

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 We don't have the similar circumstance that the disciples had, but certainly we face the up and

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 downs of life, and we're seeking for something to make sense of it, for something to give it purpose,

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 for a destination to be worth spending our life pursuing. We look for it often in work,

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 in friendships, in marriage, in schooling.

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 But there are often moments, are there not, when we face these times of agitation in our heart, of uncertainty,

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 of confusion.

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 Our hearts are troubled in these moments, are they not?

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 And friends, the Bible teaches us that all of those troubles that we feel in our everyday lives,

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 in the ups and downs of the challenges and difficulties of life,

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 flow from a deeper underlying question that we all carry in our hearts.

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 It is the question that the disciples were asking, and it is a question that our hearts are bent to ask as well,

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 which is, will I end up with God at the end? And what if I don't?

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 Is that my home? Is that my destination?

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 Am I going to be able to get there or not?

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 We don't often consciously ask that question because it's terrifying for it to be a question and not an answer, isn't it?

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 But it's the question that the Bible posits for us today.

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 It is the right question for us to be asking.

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 And as we look at our passage this morning,

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 and as we think about the answer that this passage gives to that essential question,

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 it will give hope and help to our troubled hearts,

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 not only in this deepest question, but in all of the others as well.

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 So this brings us to John 14, verses 1 through 7.

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 So let's read this together and let's pray then.

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 John 14, verse 1.

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 Thomas said to him,

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 Let's pray together.

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 Lord, we thank you for this word.

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 We pray this morning that by your spirit and through my words,

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 you would, Lord, press home this truth to our hearts.

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 Lord, that we might know you,

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 that we might have hope in the way that you have provided.

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 Lord, I pray that this would be comfort for our troubled hearts and help.

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 Lord, we ask for your spirit to be among us this morning as we look into your word.

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 We pray this in Jesus' name.

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 Amen.

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 Amen.

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 Jesus speaks to his disciples and to us with a clear hope for our troubled hearts.

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 He says that there is a destination that gives hope,

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 and he makes a declaration that also gives us hope.

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 So we're going to look at those two things in order,

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 the destination and then the declaration that Jesus gives in this passage.

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 So the destination that gives hope to our troubled hearts is in verses 1 through 5.

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 And what he says is,

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 There is a Father's house that is waiting for you.

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 There is a Father's house that has many rooms, many mansions.

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 And some of you are old enough to remember some of the songs in the 70s that talked about

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 the mansions that we're going to get as Christians and how big they're going to be

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 and whether they get four or five, you know, garage doors and all this stuff.

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 Mansions is a poor translation.

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 It means a place to live.

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 It means a dwelling place.

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 It could be just as easily translated an apartment or a flat in a building.

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 But it means you have a place to belong and that is your own,

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 that is a part of this house, this building, this edifice that God the Father owns.

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 It is not something that does not exist yet.

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 Jesus says,

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 There's a house already and I'm going to it,

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 preparing a way for you to go so that you can get there.

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 Now, we ought not think that it's like in China where when you buy an apartment building,

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 it's unfinished.

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 You just get concrete walls often and then you move in and you refit it out

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 and you do all that you put in the heating and the plumbing and the walls and everything yourself.

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 It's not like that.

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 Jesus isn't saying,

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 I have to go and tidy up either.

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 He's saying that these things already exist.

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 What he is preparing is not the destination because God has already designed that.

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 He is preparing the way for us.

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 He is going ahead of us so that there is a way from here to there that we will be able to find.

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 The way is not ready yet because he has not gone to the cross and gone to his death,

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 nor has he risen from the dead yet.

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 And he is referring to those actions when he says,

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 I am going to prepare a place.

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 It is going in preparation for this place that I will be able to take you to after those events are done.

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 This is why he tells them in chapter 13,

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 where I am going now,

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 you cannot come because they can't go to the cross with him.

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 They can't do that work of adonement that he's going to do there.

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 Only he can do it.

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 But as he does that,

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 then he is preparing a way for them to come with him.

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 And this is the great promise.

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 He says,

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 I'm telling you,

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 I'm going to a place where you can't come right now,

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 but I'm going to prepare a place so that you will know that there is a place for you.

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 And when I come back,

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 once I have gone,

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 I will come back.

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 And when I come back,

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 I will take you with me.

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 And where I am,

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 you will be with me also.

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 And this is the great promise.

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 Jesus is looking ahead.

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 He knows he's going to die,

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 rise again,

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 be ascended to the Father,

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 but that one day he will come back.

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 And as the Bible promises,

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 believers who are still alive on earth will meet with him.

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 He will raise the dead and we will all be gathered to him in this house.

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 And the Bible nuances it.

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 It's not that we're translated out of earth to some other thing,

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 but he's going to bring heaven down to earth

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 and God will create his dwelling place among people with us

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 and his house will be here.

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 And the most important thing about that house is that we will be with Jesus.

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 And so to the troubled hearts of the disciples,

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 where they're thinking,

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 wait a minute,

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 did I hitch myself to the wrong wagon?

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 Because it sounds like he's going and I'm going to be left behind.

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 Jesus says,

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 no,

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 no,

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 no,

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 I am going,

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 but you will not be left behind because I have made a promise.

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 I will come back

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 and I will take you with me.

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 I will not abandon you.

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 I will not forsake you.

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 But I am the one in whom,

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 when you put your trust in me,

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 it is safe for me to take you.

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 You will end up in my father's house.

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 And he says,

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 and you know this,

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 I've been teaching you this,

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 I've been telling you this,

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 this is what this has all been about.

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 You know where we're going.

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 And Thomas says,

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 uh,

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 actually,

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 Jesus,

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 I don't,

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 I don't know.

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 How do we,

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 how do we know?

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 How do we know the way there?

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 Because we're not even sure about the destination.

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 Isn't it beautiful the way the Bible helps put these things in us to make us not feel stupid?

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 We're like,

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 well,

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 sometimes we don't know what God is doing.

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 Sometimes we lose sight of where he is taking us.

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 And honestly,

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 sometimes we can even be in church for a long time and not know the answer to the question,

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 do we know the way to God?

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 Often,

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 if you ask people on the street,

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 and even in our church at times,

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 do you know the way to God?

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 Well,

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 I think it means being a good person,

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 faithful to our personal ethics,

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 serving the poor,

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 protecting the environment,

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 protecting life,

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 live without lying,

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 cheating,

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 or stealing,

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 be a person of integrity,

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 find your own way,

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 be true to yourself.

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 That's,

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 that's a,

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 that's a way,

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 isn't it?

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 Isn't that what God wants from us?

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 Others of us find the church community to be a great place.

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 And so we find,

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 well,

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 being busy at church,

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 I'm faithful in doing the actions that I'm supposed to do.

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 In some church traditions,

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 it's,

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 I'm faithful in doing the personal spiritual practices,

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 the sacraments,

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 and the rituals.

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 I'm following through on personal piety.

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 For some of us,

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 it may be,

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 I'm committed to the truth of this church.

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 I've got my theology right.

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 I've got my,

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 my ducks in a row.

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 I've got my points and my sub points and my sub sub points all right and lined up.

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 My understanding is right.

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 And I have all the answers to the questions.

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 And it's easy to think if we have these things in place,

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 then we know the way to God.

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 But Jesus in this passage,

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 as he responds to Thomas,

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 gives an answer that is shocking.

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 If those are the things that we are trusting in,

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 if those are the things that we think,

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 show us the way to God,

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 all of them are good things.

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 All of them are a part of God's kingdom in,

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 in,

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 in many ways when they're done in a God-centered way.

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 There is nothing wrong with any of those things that I talked about when it is done for the glory of God,

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 but they are none of them the way.

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 Jesus says,

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 it is not our actions,

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 our thoughts,

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 or our character that are the way to God,

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 but it is a person.

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 It is him.

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 This is the declaration.

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 This is what this passage is leading up to.

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 Verse 6.

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 Let's look at it and read it again so we don't lose sight of what he says.

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 This well-known verse.

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 Jesus said to him,

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 I am the way and the truth and the life.

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 No one comes to the Father except through me.

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 It's not Jesus teaching.

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 It's not his example or its direction.

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 Did you notice what he didn't say?

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 He didn't say,

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 I have shown you the way,

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 I have given you the truth,

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 I have brought you the light.

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 He didn't say those things in,

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 in,

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 in a way where he can somehow offload those things to you,

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 and then it's up to you what you do with it.

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 He's saying,

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 I am the way,

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 the truth,

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 and the life.

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 In the Greek,

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 it's even emphasized.

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 Ego,

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 a me.

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 It is me,

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 my person,

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 myself,

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 that is the way

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 for you to know God.

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 And friends,

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 let's just take a moment and review

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 what have we learned about this Jesus

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 in the first 13 chapters.

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 Believe me,

00:15:39.980 --> 00:15:40.680
 we'll do this quickly.

00:15:41.639 --> 00:15:41.840
 But,

00:15:42.200 --> 00:15:43.100
 because there's a lot.

00:15:43.200 --> 00:15:44.440
 It's a beautiful gospel,

00:15:44.580 --> 00:15:45.440
 and so there's a lot there.

00:15:45.519 --> 00:15:46.399
 What have we seen?

00:15:46.779 --> 00:15:49.220
 Jesus has come to be light in our darkness.

00:15:49.500 --> 00:15:51.080
 I am the light of the world,

00:15:51.159 --> 00:15:52.399
 he says in 812.

00:15:52.840 --> 00:15:55.279
 Whoever follows me will not walk in darkness,

00:15:55.740 --> 00:15:57.480
 but will have the light of life.

00:15:58.740 --> 00:15:59.820
 He says then,

00:15:59.820 --> 00:16:00.340
 as well,

00:16:00.440 --> 00:16:00.780
 he says,

00:16:00.940 --> 00:16:04.920
 I am life to you in your death.

00:16:06.720 --> 00:16:08.040
 In 1125,

00:16:08.300 --> 00:16:08.600
 he says,

00:16:08.740 --> 00:16:11.020
 I am the resurrection and the life.

00:16:11.020 --> 00:16:12.340
 Whoever believes in me,

00:16:12.400 --> 00:16:13.060
 though he die,

00:16:13.140 --> 00:16:14.760
 yet shall he live.

00:16:16.740 --> 00:16:17.460
 Jesus says,

00:16:17.540 --> 00:16:19.520
 I am the truth that brings freedom.

00:16:19.820 --> 00:16:21.160
 In verse 8,

00:16:21.280 --> 00:16:22.180
 starting in 31,

00:16:22.320 --> 00:16:22.620
 he says,

00:16:22.680 --> 00:16:23.960
 If you abide in my word,

00:16:24.040 --> 00:16:25.280
 you are truly my disciples,

00:16:25.420 --> 00:16:26.460
 and you will know the truth,

00:16:26.520 --> 00:16:27.920
 and the truth will set you free.

00:16:28.480 --> 00:16:29.560
 Jesus answered them,

00:16:29.559 --> 00:16:30.219
 Truly,

00:16:30.359 --> 00:16:30.519
 truly,

00:16:30.599 --> 00:16:31.119
 I say to you,

00:16:31.179 --> 00:16:33.739
 everyone who practices sin is a slave to sin,

00:16:33.819 --> 00:16:36.399
 but if the Son sets you free,

00:16:36.919 --> 00:16:39.119
 you are free indeed.

00:16:39.120 --> 00:16:43.279
 And finally,

00:16:43.779 --> 00:16:46.039
 Jesus is the atonement for our sin.

00:16:46.919 --> 00:16:48.179
 If you weren't in Sunday school,

00:16:48.240 --> 00:16:49.779
 you should go back and watch it this morning,

00:16:49.840 --> 00:16:52.000
 because Tim taught on Leviticus,

00:16:52.080 --> 00:16:53.159
 and the day of atonement,

00:16:53.240 --> 00:16:56.860
 and the way that death was a necessary punishment for sin,

00:16:56.919 --> 00:17:01.620
 and how the Old Testament sacrifice prefigured what Jesus would do

00:17:01.620 --> 00:17:03.740
 by showing the sacrifice of animals,

00:17:03.740 --> 00:17:09.359
 that death was the right and proper punishment for sin against the Holy God,

00:17:10.599 --> 00:17:12.940
 preparing us to see what Jesus would do.

00:17:13.259 --> 00:17:14.920
 And so when John in verse 1,

00:17:15.339 --> 00:17:16.019
 in chapter 1,

00:17:16.059 --> 00:17:16.660
 verse 29,

00:17:16.880 --> 00:17:17.079
 says,

00:17:17.200 --> 00:17:18.900
 Behold the Lamb of God,

00:17:18.960 --> 00:17:21.980
 who takes away the sin of the world.

00:17:21.980 --> 00:17:25.860
 When Jesus himself,

00:17:26.099 --> 00:17:27.299
 just two chapters before,

00:17:27.420 --> 00:17:28.079
 in chapter 12,

00:17:28.140 --> 00:17:28.700
 verse 32,

00:17:28.819 --> 00:17:29.000
 says,

00:17:29.360 --> 00:17:29.660
 And I,

00:17:29.759 --> 00:17:32.079
 when I am lifted up from the earth,

00:17:32.160 --> 00:17:34.160
 I will draw all people to myself.

00:17:34.380 --> 00:17:38.420
 And he said this to show by what kind of death he was going to die.

00:17:41.700 --> 00:17:42.180
 Friends,

00:17:42.259 --> 00:17:43.460
 if you've been coming to Trinity,

00:17:43.579 --> 00:17:44.819
 and you haven't heard this yet,

00:17:44.940 --> 00:17:45.779
 hear it this morning.

00:17:46.200 --> 00:17:48.879
 This is what Jesus has come to do.

00:17:49.259 --> 00:17:49.519
 He,

00:17:49.680 --> 00:17:50.859
 the very person of God,

00:17:50.899 --> 00:17:54.039
 has come to earth in human form to rescue us.

00:17:54.039 --> 00:17:56.500
 To rescue us from our rejection,

00:17:56.920 --> 00:17:58.759
 in our sinful rebellion.

00:17:59.359 --> 00:18:02.059
 We want to have life apart from him,

00:18:02.160 --> 00:18:04.660
 without having to reckon to him,

00:18:04.700 --> 00:18:05.819
 or answer to him.

00:18:06.480 --> 00:18:07.720
 And in this state,

00:18:07.819 --> 00:18:09.619
 we find ourselves lost,

00:18:10.799 --> 00:18:11.980
 troubled in heart.

00:18:12.559 --> 00:18:15.299
 And we find ourselves separate from God,

00:18:15.299 --> 00:18:17.599
 under his anger for our,

00:18:17.819 --> 00:18:19.720
 for our rejection of him,

00:18:20.220 --> 00:18:21.200
 and alone.

00:18:22.119 --> 00:18:23.019
 And wondering,

00:18:23.240 --> 00:18:25.059
 how can we find our way back to God?

00:18:25.339 --> 00:18:26.039
 To us,

00:18:26.399 --> 00:18:27.419
 Jesus has come,

00:18:27.559 --> 00:18:28.740
 in this situation,

00:18:28.899 --> 00:18:29.200
 and said,

00:18:29.299 --> 00:18:30.720
 I am the way and the truth.

00:18:31.139 --> 00:18:32.419
 No one comes to the Father,

00:18:32.599 --> 00:18:34.539
 but through me.

00:18:38.500 --> 00:18:38.960
 But,

00:18:39.159 --> 00:18:41.180
 I know some of you are thinking,

00:18:41.700 --> 00:18:44.019
 but you have got to be kidding me.

00:18:44.019 --> 00:18:46.400
 This is not good news.

00:18:46.960 --> 00:18:48.680
 Many of us would hear,

00:18:48.799 --> 00:18:51.059
 a claim of exclusivity like this,

00:18:51.180 --> 00:18:52.559
 in our modern world,

00:18:52.740 --> 00:18:53.099
 and say,

00:18:53.339 --> 00:18:55.379
 this is the worst of all things.

00:18:55.680 --> 00:18:57.480
 This is what leads to oppression,

00:18:57.779 --> 00:18:58.339
 violence.

00:18:58.779 --> 00:19:00.400
 It is anti-intellectual.

00:19:00.539 --> 00:19:02.240
 It is divisive and destructive.

00:19:02.240 --> 00:19:07.940
 There is a whole lot of conversation,

00:19:07.940 --> 00:19:09.099
 that we could have about this,

00:19:09.180 --> 00:19:10.740
 but I want to take a particular angle,

00:19:10.940 --> 00:19:11.680
 this morning on it.

00:19:12.279 --> 00:19:13.420
 And that is this.

00:19:13.700 --> 00:19:15.720
 I think many of us respond that way,

00:19:15.779 --> 00:19:16.680
 because many of us,

00:19:16.759 --> 00:19:18.000
 have experienced religion,

00:19:18.000 --> 00:19:20.279
 as a form of tribalism.

00:19:20.759 --> 00:19:21.480
 I am in,

00:19:21.620 --> 00:19:22.160
 I am out,

00:19:22.279 --> 00:19:23.539
 I am better or worse,

00:19:23.640 --> 00:19:25.000
 depending on the tribe,

00:19:25.059 --> 00:19:26.259
 or the group that I,

00:19:26.660 --> 00:19:27.500
 belong to.

00:19:27.500 --> 00:19:27.720
 Now,

00:19:27.819 --> 00:19:30.779
 we know this is a human impulse,

00:19:30.779 --> 00:19:32.480
 that we have all the time.

00:19:32.619 --> 00:19:33.859
 We build ourselves up,

00:19:33.900 --> 00:19:34.980
 by attacking others,

00:19:35.079 --> 00:19:36.259
 and differentiating ourselves,

00:19:36.339 --> 00:19:36.839
 by others.

00:19:36.980 --> 00:19:37.680
 This is a human,

00:19:37.900 --> 00:19:39.259
 this is why we have,

00:19:39.339 --> 00:19:40.119
 the Hatfields,

00:19:40.200 --> 00:19:41.759
 and the McCoys.

00:19:41.900 --> 00:19:42.839
 This is why we have,

00:19:42.900 --> 00:19:43.579
 the Capulets,

00:19:43.660 --> 00:19:43.960
 and the,

00:19:44.140 --> 00:19:44.359
 oh,

00:19:44.420 --> 00:19:45.220
 I forgot that one.

00:19:45.720 --> 00:19:46.140
 And,

00:19:46.240 --> 00:19:47.119
 this is why we have,

00:19:47.180 --> 00:19:48.220
 the Sharks and the Jets,

00:19:48.259 --> 00:19:49.640
 in West Side Story,

00:19:49.740 --> 00:19:49.980
 right?

00:19:50.700 --> 00:19:51.420
 This is also,

00:19:51.519 --> 00:19:52.220
 why we have,

00:19:52.279 --> 00:19:53.099
 Northern Ireland,

00:19:53.240 --> 00:19:54.299
 and Ireland separate.

00:19:54.299 --> 00:19:55.680
 This is why we have,

00:19:55.680 --> 00:19:56.919
 Pakistan and Bangladesh,

00:19:57.279 --> 00:19:58.259
 separate from India.

00:19:58.419 --> 00:19:59.859
 Because religious people,

00:20:00.019 --> 00:20:01.500
 have struggled to get along,

00:20:01.539 --> 00:20:02.319
 with one another.

00:20:02.559 --> 00:20:04.079
 And in this tribalism,

00:20:04.200 --> 00:20:04.720
 there has been,

00:20:04.779 --> 00:20:06.099
 great atrocities.

00:20:06.319 --> 00:20:07.019
 And the church,

00:20:07.119 --> 00:20:08.480
 has not been unstained,

00:20:08.599 --> 00:20:10.039
 by this spirit,

00:20:10.159 --> 00:20:10.940
 at times.

00:20:12.440 --> 00:20:13.720
 And we need to own that,

00:20:13.799 --> 00:20:14.980
 and we need to see it.

00:20:17.519 --> 00:20:18.519
 And I think that,

00:20:18.639 --> 00:20:19.639
 in response to this,

00:20:19.759 --> 00:20:21.159
 we retreat,

00:20:21.779 --> 00:20:22.319
 to say,

00:20:22.599 --> 00:20:23.559
 aren't all religions,

00:20:23.559 --> 00:20:25.879
 different ways,

00:20:26.000 --> 00:20:27.099
 to the same God?

00:20:27.599 --> 00:20:28.399
 Aren't we like,

00:20:28.500 --> 00:20:29.399
 the blind men,

00:20:29.619 --> 00:20:30.500
 and the elephant?

00:20:31.279 --> 00:20:32.619
 The one who touches the leg,

00:20:32.700 --> 00:20:34.039
 thinks the elephant is a tree.

00:20:34.179 --> 00:20:34.879
 The one who touches,

00:20:35.159 --> 00:20:36.019
 the trunk,

00:20:36.159 --> 00:20:37.659
 thinks the elephant is a snake.

00:20:37.799 --> 00:20:38.779
 The one touching,

00:20:39.019 --> 00:20:39.779
 the tusk,

00:20:39.859 --> 00:20:40.839
 thinks it's a spear.

00:20:41.480 --> 00:20:42.940
 The one touching the side,

00:20:43.099 --> 00:20:44.099
 thinks it's a wall.

00:20:45.099 --> 00:20:46.179
 And we retreat to that,

00:20:46.240 --> 00:20:47.639
 because that makes sense,

00:20:47.700 --> 00:20:48.579
 and it makes us think,

00:20:48.940 --> 00:20:49.119
 well,

00:20:49.220 --> 00:20:50.099
 we're not going to fall,

00:20:50.099 --> 00:20:51.099
 into that tribalism,

00:20:51.159 --> 00:20:52.279
 because aren't we all one?

00:20:53.559 --> 00:20:55.399
 Friends,

00:20:55.480 --> 00:20:56.419
 let me just say this.

00:20:56.980 --> 00:20:58.399
 This fallacious image,

00:20:58.500 --> 00:20:59.379
 only works,

00:20:59.799 --> 00:21:00.720
 if we would,

00:21:00.799 --> 00:21:01.679
 have the arrogance,

00:21:01.679 --> 00:21:02.259
 to claim,

00:21:02.559 --> 00:21:03.319
 that we alone,

00:21:03.419 --> 00:21:04.539
 can see the whole elephant,

00:21:04.759 --> 00:21:05.759
 and no one else can.

00:21:06.740 --> 00:21:07.779
 The only way,

00:21:07.879 --> 00:21:08.779
 to deal with the way,

00:21:08.879 --> 00:21:09.679
 that the elephant,

00:21:09.940 --> 00:21:10.440
 is experienced,

00:21:10.440 --> 00:21:11.299
 in human life,

00:21:11.419 --> 00:21:12.519
 is to experience,

00:21:12.639 --> 00:21:13.720
 each religion,

00:21:13.940 --> 00:21:15.259
 to explore each one,

00:21:15.359 --> 00:21:16.059
 and to count,

00:21:16.299 --> 00:21:16.919
 to look at it,

00:21:16.919 --> 00:21:17.940
 on its own merits,

00:21:17.940 --> 00:21:19.460
 and to decide for yourself,

00:21:19.839 --> 00:21:21.200
 with intellectual honesty,

00:21:21.200 --> 00:21:22.600
 whether there is one,

00:21:22.640 --> 00:21:23.380
 that is compelling,

00:21:23.380 --> 00:21:25.000
 above any other.

00:21:27.880 --> 00:21:29.299
 And if it is,

00:21:29.600 --> 00:21:30.580
 then we need to look,

00:21:30.600 --> 00:21:31.740
 at the character of it.

00:21:33.680 --> 00:21:35.120
 This brings us back,

00:21:35.279 --> 00:21:35.980
 to Jesus.

00:21:38.819 --> 00:21:39.920
 What do you think,

00:21:39.980 --> 00:21:40.400
 of Jesus?

00:21:44.940 --> 00:21:45.500
 Because,

00:21:45.840 --> 00:21:46.900
 the exclusivity,

00:21:46.900 --> 00:21:47.600
 of Christianity,

00:21:47.600 --> 00:21:48.640
 has not been,

00:21:48.640 --> 00:21:50.160
 a 2,000 year project,

00:21:50.680 --> 00:21:51.400
 for tribal,

00:21:51.759 --> 00:21:52.440
 building up,

00:21:52.580 --> 00:21:53.300
 and the exclusion,

00:21:53.420 --> 00:21:53.900
 of others.

00:21:55.300 --> 00:21:56.560
 According to the Bible,

00:21:56.980 --> 00:21:58.020
 the exclusivity,

00:21:58.020 --> 00:21:58.980
 of Christianity,

00:21:59.300 --> 00:21:59.860
 is based on,

00:21:59.960 --> 00:22:00.480
 the uniqueness,

00:22:00.480 --> 00:22:01.300
 of Christ.

00:22:02.620 --> 00:22:03.800
 If Christ,

00:22:04.360 --> 00:22:05.380
 really is,

00:22:05.460 --> 00:22:06.680
 who he says he is.

00:22:11.840 --> 00:22:13.020
 If he really is,

00:22:13.060 --> 00:22:13.460
 the way,

00:22:13.620 --> 00:22:13.980
 the truth,

00:22:14.020 --> 00:22:14.620
 and the life.

00:22:15.540 --> 00:22:16.920
 How could this be true?

00:22:16.920 --> 00:22:18.180
 Well,

00:22:18.220 --> 00:22:18.620
 think through,

00:22:18.620 --> 00:22:19.840
 these logical points.

00:22:20.400 --> 00:22:21.560
 If we were created,

00:22:21.560 --> 00:22:22.320
 to know God,

00:22:22.400 --> 00:22:23.320
 and live in relationship,

00:22:23.320 --> 00:22:23.840
 with him.

00:22:23.880 --> 00:22:25.420
 If we really are sinful,

00:22:25.420 --> 00:22:26.340
 as it appears,

00:22:26.820 --> 00:22:27.539
 when we honestly,

00:22:27.539 --> 00:22:28.539
 evaluate our lives.

00:22:28.640 --> 00:22:29.880
 If we really are,

00:22:29.880 --> 00:22:31.380
 as lost as it seems,

00:22:31.420 --> 00:22:32.519
 and we experience,

00:22:32.759 --> 00:22:33.720
 the troubles,

00:22:33.720 --> 00:22:34.860
 of our hearts,

00:22:34.900 --> 00:22:35.580
 and the fog,

00:22:35.660 --> 00:22:36.300
 that we live in.

00:22:36.600 --> 00:22:38.140
 If Jesus really is,

00:22:38.140 --> 00:22:38.660
 God,

00:22:38.740 --> 00:22:39.580
 in the flesh.

00:22:39.880 --> 00:22:41.140
 If Jesus really did,

00:22:41.140 --> 00:22:42.380
 take on human form,

00:22:42.380 --> 00:22:43.620
 so he could represent us.

00:22:43.620 --> 00:22:44.980
 If Jesus really did,

00:22:44.980 --> 00:22:46.160
 die on a cross,

00:22:46.160 --> 00:22:47.360
 after living,

00:22:47.400 --> 00:22:48.460
 a perfect life.

00:22:49.100 --> 00:22:51.000
 If Jesus really did,

00:22:51.000 --> 00:22:53.080
 die in our place.

00:22:53.620 --> 00:22:55.019
 Then he alone,

00:22:55.200 --> 00:22:56.440
 of all religions,

00:22:56.600 --> 00:22:57.140
 in the world,

00:22:57.220 --> 00:22:58.500
 is claiming something,

00:22:59.060 --> 00:22:59.759
 unique.

00:23:00.120 --> 00:23:01.540
 That he has addressed,

00:23:01.600 --> 00:23:02.580
 the problem of sin,

00:23:02.640 --> 00:23:03.540
 and how a sinful,

00:23:03.860 --> 00:23:05.240
 humanity could be,

00:23:05.560 --> 00:23:06.660
 find its way back,

00:23:06.740 --> 00:23:07.980
 to a holy God.

00:23:07.980 --> 00:23:08.099
 God.

00:23:13.099 --> 00:23:14.019
 By being God,

00:23:14.099 --> 00:23:14.940
 coming to us,

00:23:14.980 --> 00:23:16.220
 and doing what we couldn't do,

00:23:16.220 --> 00:23:16.940
 for ourselves.

00:23:17.180 --> 00:23:18.559
 This is the uniqueness,

00:23:18.559 --> 00:23:19.579
 of the gospel.

00:23:19.940 --> 00:23:20.960
 This is the good news,

00:23:21.019 --> 00:23:22.000
 and this is what the church,

00:23:22.140 --> 00:23:23.200
 has always proclaimed.

00:23:23.620 --> 00:23:25.039
 This is why in Acts 4,

00:23:25.259 --> 00:23:26.660
 the disciples proclaim,

00:23:26.920 --> 00:23:27.599
 there is salvation,

00:23:27.759 --> 00:23:28.759
 in no one else.

00:23:29.460 --> 00:23:30.720
 There is no other name,

00:23:30.839 --> 00:23:31.960
 because no one else,

00:23:31.960 --> 00:23:33.259
 has done what Jesus did.

00:23:33.339 --> 00:23:34.420
 It's not his teaching,

00:23:34.420 --> 00:23:36.140
 it's not his moral example,

00:23:36.259 --> 00:23:37.380
 it's not the institution,

00:23:37.380 --> 00:23:38.120
 that he founded.

00:23:38.380 --> 00:23:39.500
 It is his person,

00:23:39.600 --> 00:23:40.440
 and his work,

00:23:40.620 --> 00:23:41.580
 of the cross,

00:23:41.640 --> 00:23:42.420
 and the resurrection,

00:23:42.779 --> 00:23:44.100
 that makes Christianity,

00:23:44.100 --> 00:23:44.960
 unique,

00:23:45.279 --> 00:23:46.720
 and makes it exclusive.

00:23:48.840 --> 00:23:49.900
 And if you are here,

00:23:50.100 --> 00:23:50.500
 this morning,

00:23:50.500 --> 00:23:51.400
 and you are wrestling,

00:23:51.400 --> 00:23:52.360
 with this question,

00:23:52.920 --> 00:23:54.539
 I implore you,

00:23:54.820 --> 00:23:56.300
 look at who Jesus is.

00:23:56.779 --> 00:23:58.779
 Because if that tribal spirit,

00:23:58.940 --> 00:24:00.259
 where Jesus is spirit,

00:24:00.840 --> 00:24:03.400
 all the way through the Bible,

00:24:03.400 --> 00:24:05.720
 and then we sort of embrace that,

00:24:05.780 --> 00:24:07.019
 and take it on for ourselves,

00:24:07.259 --> 00:24:07.519
 well,

00:24:08.080 --> 00:24:10.380
 then you have every right,

00:24:10.480 --> 00:24:11.140
 to say no.

00:24:12.660 --> 00:24:14.060
 But that's not the Jesus.

00:24:14.360 --> 00:24:14.900
 Jesus said,

00:24:15.019 --> 00:24:16.640
 I have come for all men.

00:24:16.720 --> 00:24:17.259
 And in fact,

00:24:17.320 --> 00:24:19.160
 he came especially for those,

00:24:19.259 --> 00:24:20.600
 who are the outcast,

00:24:20.740 --> 00:24:21.440
 the marginalized,

00:24:21.820 --> 00:24:23.620
 the ones on the edge of society.

00:24:23.820 --> 00:24:25.620
 He came and welcomed them,

00:24:25.840 --> 00:24:26.660
 mostly,

00:24:27.519 --> 00:24:29.220
 as he embraced all people,

00:24:29.280 --> 00:24:29.620
 and he said,

00:24:29.860 --> 00:24:31.300
 all who believe in me,

00:24:31.299 --> 00:24:33.399
 can come.

00:24:34.240 --> 00:24:35.220
 I am the way,

00:24:35.359 --> 00:24:36.099
 and the truth,

00:24:36.200 --> 00:24:36.940
 and the life.

00:24:38.859 --> 00:24:40.500
 No one comes to the Father,

00:24:40.819 --> 00:24:42.440
 except through me.

00:24:44.440 --> 00:24:45.940
 And Jesus says this,

00:24:46.180 --> 00:24:47.759
 to comfort his disciples,

00:24:48.159 --> 00:24:49.379
 who were terrified,

00:24:49.639 --> 00:24:51.039
 that they had hitched their wagon,

00:24:51.200 --> 00:24:52.639
 to the wrong story,

00:24:52.879 --> 00:24:54.279
 to the wrong person,

00:24:54.279 --> 00:24:56.899
 and that they were going to be left alone.

00:24:56.900 --> 00:24:59.700
 Jesus said to them,

00:24:59.800 --> 00:25:00.940
 I will not abandon you.

00:25:01.140 --> 00:25:01.900
 I promise.

00:25:02.280 --> 00:25:03.440
 I will come back.

00:25:04.019 --> 00:25:04.600
 In the end,

00:25:04.700 --> 00:25:06.280
 you will be with me forever.

00:25:07.060 --> 00:25:08.480
 I have shown you the way,

00:25:08.580 --> 00:25:10.240
 because I am the way.

00:25:10.800 --> 00:25:12.340
 You don't need to figure it out.

00:25:12.759 --> 00:25:14.280
 You don't have to do it all right.

00:25:15.019 --> 00:25:16.400
 All you need to do,

00:25:17.400 --> 00:25:18.680
 is believe.

00:25:19.480 --> 00:25:20.720
 For this is where he began,

00:25:21.040 --> 00:25:21.820
 in verse 14,

00:25:21.960 --> 00:25:23.740
 in verse 1 of chapter 14,

00:25:23.840 --> 00:25:24.019
 right?

00:25:24.019 --> 00:25:26.200
 Let not your hearts be troubled.

00:25:26.400 --> 00:25:27.180
 Believe in God.

00:25:27.879 --> 00:25:29.940
 Believe also in me.

00:25:30.960 --> 00:25:31.379
 Friends,

00:25:31.480 --> 00:25:33.119
 this is the amazing good news,

00:25:33.180 --> 00:25:35.220
 of the gospel of Jesus Christ,

00:25:35.279 --> 00:25:37.019
 is that we don't have to earn it.

00:25:37.119 --> 00:25:38.539
 We don't have to work to do it.

00:25:38.619 --> 00:25:39.519
 All we have to do,

00:25:39.559 --> 00:25:41.079
 is to humble ourselves enough,

00:25:41.639 --> 00:25:43.240
 to admit our need,

00:25:43.440 --> 00:25:44.759
 to see Jesus,

00:25:45.680 --> 00:25:46.920
 and his work on the cross,

00:25:47.319 --> 00:25:48.240
 is sufficient,

00:25:49.440 --> 00:25:51.539
 and gloriously good for us.

00:25:51.539 --> 00:25:54.379
 And then to receive that,

00:25:54.460 --> 00:25:55.559
 in trusting faith.

00:25:58.059 --> 00:25:59.859
 Putting our whole selves in that,

00:25:59.980 --> 00:26:00.399
 and saying,

00:26:00.899 --> 00:26:01.759
 that's the only way.

00:26:01.920 --> 00:26:02.720
 It's the only way,

00:26:02.779 --> 00:26:03.759
 I can get back to God.

00:26:03.819 --> 00:26:04.639
 It's the only way,

00:26:04.680 --> 00:26:05.460
 I can be forgiven.

00:26:05.599 --> 00:26:06.599
 It's the only way,

00:26:06.599 --> 00:26:08.940
 that my troubled hearts,

00:26:09.480 --> 00:26:10.420
 can be comforted.

00:26:14.000 --> 00:26:14.440
 Friends,

00:26:14.539 --> 00:26:16.259
 this is good news.

00:26:16.720 --> 00:26:17.879
 This is not easy news,

00:26:17.879 --> 00:26:18.920
 in our culture today.

00:26:18.920 --> 00:26:20.759
 There are many who will disagree,

00:26:21.140 --> 00:26:21.759
 and there are many,

00:26:21.880 --> 00:26:22.880
 who will struggle with it.

00:26:24.240 --> 00:26:26.019
 But I do believe strongly,

00:26:26.380 --> 00:26:28.120
 that the uniqueness of Jesus Christ,

00:26:28.160 --> 00:26:28.820
 is the key.

00:26:29.160 --> 00:26:30.259
 To look at him,

00:26:30.300 --> 00:26:31.759
 as he presents himself,

00:26:32.039 --> 00:26:33.560
 in the words of scripture.

00:26:34.440 --> 00:26:35.779
 This is where we know.

00:26:36.920 --> 00:26:38.440
 And this is where we can stand,

00:26:39.200 --> 00:26:40.380
 to believe in that.

00:26:41.140 --> 00:26:42.660
 So if you're here this morning,

00:26:42.759 --> 00:26:43.539
 and you've wondered,

00:26:44.000 --> 00:26:45.560
 could Jesus be the only way?

00:26:46.240 --> 00:26:47.180
 I invite you,

00:26:47.440 --> 00:26:48.420
 come look and see.

00:26:48.940 --> 00:26:49.880
 If you've struggled,

00:26:50.180 --> 00:26:50.980
 even as a Christian,

00:26:51.080 --> 00:26:51.440
 to say,

00:26:51.820 --> 00:26:52.039
 yeah,

00:26:52.160 --> 00:26:53.259
 I believe in Jesus,

00:26:53.420 --> 00:26:54.180
 but I don't know,

00:26:54.259 --> 00:26:55.240
 like all these other people.

00:26:55.560 --> 00:26:56.779
 It's not that we're thinking,

00:26:56.940 --> 00:26:57.039
 oh,

00:26:57.100 --> 00:26:57.980
 those people are worse,

00:26:58.080 --> 00:26:58.800
 than anyone else,

00:26:58.820 --> 00:26:59.420
 or we're going to exclude.

00:26:59.660 --> 00:27:00.759
 It's that we're saying,

00:27:01.200 --> 00:27:01.600
 no,

00:27:01.920 --> 00:27:03.400
 Jesus and his uniqueness,

00:27:03.400 --> 00:27:04.900
 is the only way.

00:27:05.980 --> 00:27:06.480
 And so,

00:27:06.660 --> 00:27:07.440
 we invite him.

00:27:09.180 --> 00:27:10.259
 Jesus told these things,

00:27:10.340 --> 00:27:10.980
 to his disciples,

00:27:11.120 --> 00:27:12.560
 not only to comfort his heart,

00:27:12.740 --> 00:27:13.800
 their hearts in the moment,

00:27:13.940 --> 00:27:15.400
 but also to prepare them,

00:27:15.500 --> 00:27:16.100
 for the mission,

00:27:16.099 --> 00:27:18.759
 that he was going to leave them with.

00:27:19.019 --> 00:27:19.959
 As he went away,

00:27:20.019 --> 00:27:20.919
 he was going to leave them,

00:27:20.980 --> 00:27:21.480
 with the mission,

00:27:21.559 --> 00:27:22.339
 of being witnesses,

00:27:22.939 --> 00:27:23.500
 to him,

00:27:23.559 --> 00:27:24.539
 and telling others,

00:27:24.619 --> 00:27:25.659
 about who he was.

00:27:26.779 --> 00:27:27.599
 And I want us,

00:27:27.659 --> 00:27:28.439
 to have the confidence,

00:27:28.659 --> 00:27:29.119
 this morning,

00:27:29.199 --> 00:27:29.919
 to do that,

00:27:30.659 --> 00:27:32.079
 even in our culture today.

00:27:33.359 --> 00:27:34.299
 So with this,

00:27:34.659 --> 00:27:35.019
 friends,

00:27:35.980 --> 00:27:37.240
 let's pray together.

00:27:37.240 --> 00:27:44.099
 Lord Jesus,

00:27:44.279 --> 00:27:45.740
 as we come to this text,

00:27:46.240 --> 00:27:47.039
 Lord,

00:27:47.099 --> 00:27:47.640
 and we are,

00:27:47.640 --> 00:27:49.640
 struck by the words,

00:27:49.799 --> 00:27:50.579
 I am the way,

00:27:50.680 --> 00:27:51.140
 and the truth,

00:27:51.180 --> 00:27:51.720
 and the life,

00:27:51.839 --> 00:27:53.240
 no one comes to the Father,

00:27:53.500 --> 00:27:54.279
 except through me.

00:27:55.519 --> 00:27:55.880
 Lord,

00:27:55.940 --> 00:27:56.720
 we thank you,

00:27:57.160 --> 00:27:57.319
 Lord,

00:27:57.400 --> 00:27:58.160
 for the comfort,

00:27:58.440 --> 00:27:58.759
 that this,

00:27:58.940 --> 00:28:00.880
 these words actually are to us.

00:28:01.640 --> 00:28:01.880
 Lord,

00:28:01.920 --> 00:28:02.859
 that there is a way,

00:28:03.240 --> 00:28:03.980
 and that this way,

00:28:04.079 --> 00:28:04.700
 is knowable,

00:28:04.880 --> 00:28:05.400
 and that you,

00:28:05.759 --> 00:28:06.620
 this way has come,

00:28:06.619 --> 00:28:07.639
 not because we have,

00:28:07.879 --> 00:28:08.479
 created it,

00:28:08.519 --> 00:28:09.579
 or discerned it,

00:28:09.659 --> 00:28:09.759
 or,

00:28:09.759 --> 00:28:10.539
 or,

00:28:10.539 --> 00:28:12.259
 thought it up,

00:28:12.319 --> 00:28:13.879
 but because Jesus has come.

00:28:14.739 --> 00:28:16.079
 The word become flesh,

00:28:17.139 --> 00:28:18.419
 dwelling among us,

00:28:18.479 --> 00:28:19.679
 so that we might know,

00:28:19.739 --> 00:28:20.479
 and be saved.

00:28:21.559 --> 00:28:22.000
 Oh,

00:28:22.079 --> 00:28:22.639
 Lord Jesus,

00:28:23.399 --> 00:28:24.599
 I pray this morning,

00:28:24.699 --> 00:28:25.399
 you would strengthen,

00:28:25.399 --> 00:28:26.500
 our troubled hearts,

00:28:26.779 --> 00:28:28.279
 you would increase,

00:28:28.279 --> 00:28:29.179
 our confidence,

00:28:30.039 --> 00:28:30.259
 Lord,

00:28:30.379 --> 00:28:31.659
 build our faith.

00:28:31.839 --> 00:28:31.959
 Lord,

00:28:32.019 --> 00:28:32.819
 I pray for any,

00:28:32.919 --> 00:28:33.459
 this morning,

00:28:33.559 --> 00:28:34.379
 who are questioning,

00:28:35.159 --> 00:28:36.099
 whether these things,

00:28:36.099 --> 00:28:37.039
 are actually true,

00:28:37.419 --> 00:28:37.639
 Lord,

00:28:37.679 --> 00:28:38.699
 that you would,

00:28:38.779 --> 00:28:39.959
 open their eyes,

00:28:40.079 --> 00:28:41.000
 to see Jesus,

00:28:41.139 --> 00:28:42.279
 and all of his uniqueness,

00:28:43.279 --> 00:28:44.639
 and Lord,

00:28:44.719 --> 00:28:45.799
 that you would give them faith.

00:28:48.339 --> 00:28:48.799
 Lord,

00:28:48.859 --> 00:28:49.500
 we thank you,

00:28:50.019 --> 00:28:50.980
 for this word,

00:28:51.319 --> 00:28:52.199
 in Jesus name,

00:28:52.939 --> 00:28:53.159
 Amen.

00:28:58.159 --> 00:28:59.500
 We're going to end our service,

00:28:59.619 --> 00:29:00.119
 this morning,

00:29:00.240 --> 00:29:02.899
 by observing the Lord's Supper.

00:29:02.900 --> 00:29:04.519
 if you're at home,

00:29:04.840 --> 00:29:05.340
 in the,

00:29:05.480 --> 00:29:06.380
 on the live stream,

00:29:06.480 --> 00:29:07.380
 and haven't gathered,

00:29:07.380 --> 00:29:08.140
 your elements yet,

00:29:08.200 --> 00:29:09.100
 this would be a good time,

00:29:09.180 --> 00:29:09.740
 to do this.

00:29:10.180 --> 00:29:10.960
 If you're here,

00:29:11.000 --> 00:29:11.600
 in the sanctuary,

00:29:11.600 --> 00:29:12.980
 and you have not,

00:29:12.980 --> 00:29:14.580
 gotten one of,

00:29:14.700 --> 00:29:15.700
 these little things,

00:29:15.740 --> 00:29:16.560
 or brought your own,

00:29:17.040 --> 00:29:17.920
 you can,

00:29:18.700 --> 00:29:19.400
 the ushers,

00:29:19.680 --> 00:29:20.540
 Mike's in the back,

00:29:20.580 --> 00:29:21.040
 and he can,

00:29:21.400 --> 00:29:22.519
 give you one of those.

00:29:23.180 --> 00:29:24.420
 Communion celebrates,

00:29:24.420 --> 00:29:25.460
 the life and death,

00:29:25.500 --> 00:29:26.759
 and resurrection of Jesus,

00:29:27.340 --> 00:29:28.280
 reminding us,

00:29:28.279 --> 00:29:30.359
 of what he has done for us,

00:29:30.379 --> 00:29:31.460
 so that we might live,

00:29:31.940 --> 00:29:33.420
 in relationship to him.

00:29:33.660 --> 00:29:35.160
 The elements that we take,

00:29:35.259 --> 00:29:35.759
 the bread,

00:29:36.000 --> 00:29:36.299
 and the,

00:29:36.399 --> 00:29:37.319
 and the juice,

00:29:37.420 --> 00:29:38.240
 or the wafer,

00:29:38.480 --> 00:29:39.980
 or whatever these things are,

00:29:40.319 --> 00:29:41.399
 they represent,

00:29:41.799 --> 00:29:42.460
 the body,

00:29:43.660 --> 00:29:44.779
 and the blood of Jesus.

00:29:45.519 --> 00:29:46.799
 His physical death,

00:29:48.079 --> 00:29:49.519
 bearing our sin,

00:29:49.879 --> 00:29:50.779
 on his body,

00:29:51.220 --> 00:29:52.720
 so that we would not have to.

00:29:53.379 --> 00:29:54.599
 And if you've placed your faith,

00:29:54.660 --> 00:29:55.119
 in Jesus,

00:29:55.539 --> 00:29:56.440
 and trusted in him,

00:29:56.440 --> 00:29:57.900
 for the forgiveness of your sins,

00:29:57.960 --> 00:29:59.240
 and for your eternal salvation,

00:29:59.920 --> 00:30:00.500
 then come,

00:30:00.620 --> 00:30:01.120
 and eat,

00:30:01.220 --> 00:30:01.600
 and drink.

00:30:03.100 --> 00:30:03.960
 And if you have not,

00:30:04.160 --> 00:30:05.180
 Jesus invites you,

00:30:05.340 --> 00:30:06.259
 believe in God,

00:30:06.380 --> 00:30:07.960
 believe also in me.

00:30:08.299 --> 00:30:09.120
 Trust in the work,

00:30:09.220 --> 00:30:10.180
 that I have done for you.

00:30:10.320 --> 00:30:12.019
 Come into a relationship with me,

00:30:12.539 --> 00:30:13.080
 that I,

00:30:13.400 --> 00:30:14.920
 and know that I am the way,

00:30:15.559 --> 00:30:17.160
 that your heart is longing for.

00:30:19.600 --> 00:30:20.420
 Let me pray,

00:30:20.759 --> 00:30:21.960
 and then we're going to sing,

00:30:22.200 --> 00:30:24.100
 and then we're going to take the elements together.

00:30:24.680 --> 00:30:25.539
 Let's pray together.

00:30:25.539 --> 00:30:26.339
 Lord,

00:30:26.420 --> 00:30:27.500
 as we come to your table,

00:30:27.639 --> 00:30:29.059
 we are reminded that,

00:30:29.639 --> 00:30:29.779
 Lord,

00:30:29.859 --> 00:30:32.240
 this table shows us the depth of our sin,

00:30:32.920 --> 00:30:33.559
 that sin,

00:30:34.299 --> 00:30:35.779
 the wages of sin is death,

00:30:36.779 --> 00:30:37.480
 and Lord,

00:30:37.539 --> 00:30:39.799
 that our sin against you deserves death.

00:30:41.099 --> 00:30:41.680
 But Lord,

00:30:41.740 --> 00:30:44.420
 it also reminds us of your great love,

00:30:44.460 --> 00:30:45.779
 and your grace to us,

00:30:46.359 --> 00:30:46.940
 that you,

00:30:47.119 --> 00:30:47.220
 Lord,

00:30:47.279 --> 00:30:48.079
 have come,

00:30:48.139 --> 00:30:50.359
 and taken death upon yourself,

00:30:50.700 --> 00:30:51.339
 for us,

00:30:51.399 --> 00:30:52.639
 so that we might not die,

00:30:52.700 --> 00:30:53.599
 but we might live.

00:30:53.599 --> 00:30:55.279
 So that by faith in you,

00:30:55.359 --> 00:30:56.699
 we might be joined with you,

00:30:56.819 --> 00:30:58.359
 not only in this life now,

00:30:58.419 --> 00:30:59.000
 but forever.

00:31:00.139 --> 00:31:01.819
 And that in this troubled life,

00:31:01.859 --> 00:31:02.740
 that we live now,

00:31:02.799 --> 00:31:04.159
 and in the eternity,

00:31:04.159 --> 00:31:05.199
 that awaits us,

00:31:05.299 --> 00:31:05.539
 Lord,

00:31:05.659 --> 00:31:06.699
 the great news,

00:31:06.799 --> 00:31:08.240
 is that we will be with you.

00:31:09.839 --> 00:31:10.279
 Lord,

00:31:10.339 --> 00:31:12.039
 may we celebrate this table,

00:31:12.259 --> 00:31:13.480
 with sobriety,

00:31:13.619 --> 00:31:14.419
 and soberness,

00:31:14.459 --> 00:31:15.599
 because of our sin,

00:31:15.599 --> 00:31:17.139
 but also,

00:31:17.319 --> 00:31:17.439
 Lord,

00:31:17.480 --> 00:31:18.759
 with gratefulness,

00:31:18.980 --> 00:31:21.500
 for your grace to us,

00:31:21.859 --> 00:31:23.619
 and the salvation that we have in you.

00:31:24.839 --> 00:31:25.199
 Lord,

00:31:25.240 --> 00:31:26.779
 we pray these things in Jesus' name.

00:31:27.319 --> 00:31:27.619
 Amen.