WEBVTT

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 Okay, so we're going to do something slightly different this morning, not typically in a

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 sermon I would preach week to week.

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 I am going to look at the passage that we read together from John's Gospel, chapter

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 4, but I'm also going to spend longer than I would normally do applying it because on

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 your way in you would have got this kind of information card and a bookmark.

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 So it's really just something as leaders we've been thinking about and dealing with

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 for quite a while that we want to, well and everyone to have a summary of who we are, what

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 we believe we are and our vision, our priorities, our goal as you see in our commitment.

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 So I'm going to speak a little bit about that.

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 I hope that you'll take these with you, that you'll recognize that the hour in these headlines

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 are, include you, that it's not their church, it's not the leader's church, but it's our

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 church.

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 This is what we are, this is what we're trying to be together.

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 And so I want to just, again we're still in January, we can still count that roughly as

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 the beginning of the year that we're going to look at this vision and a little bit and

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 our mission in the light of who Jesus is and how important He is for us in our lives.

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 Okay?

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 Kind of scene setting in a sense, in a scene setting for the year.

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 But what I want to do first is just remind ourselves about Jesus and remind ourselves

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 about Jesus' life, Himself being driven by spiritual vision.

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 And I've just taken a snippet of Jesus' life from one of the gospels, from John's Gospel

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 chapter 4.

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 It's part of the story of Jesus meeting with the Samaritan woman and it's towards the

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 end of that story.

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 And I just want to think about one or two things here about Jesus and His vision and

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 His mission that we can learn from and take for ourselves, I hope, in our lives.

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 Not in a technical, not in a corporate legislative kind of way.

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 I don't mean that, I mean in a really personal way as we seek to understand how much Jesus

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 Christ is the author of love and of grace and how that motivates everything that He

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 is and everything He does and how much we need that.

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 How much we need that in our own lives and as we share that with other people.

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 So we see that Jesus' life was driven, the first thing I'm going to say is Jesus' life

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 was driven by spiritual, by a spiritual vision.

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 In other words, it wasn't just flesh and blood that drove Jesus on, it wasn't just what He

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 saw and what was around Him.

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 I think that comes across very clearly in verse 32 where He says that He's hungry, okay,

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 and the disciples are hungry.

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 And so while He was speaking to this woman at the well, the disciples went into the town

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 to buy some food for them.

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 And they come back with the food and they said to Him, Rabbi, eat.

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 And He said, but He says to them, I have food to eat that you do not know about.

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 So the disciples say to one another, they don't really understand what He's eating.

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 Has He got a pie?

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 Has He got something tucked away that no one else knew about?

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 Has He got food that we do?

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 Was there a carryout further down the road that we missed?

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 He got, no.

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 He said, look, my food is to do the will of Him who sent me and to accomplish His work.

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 So you see, He's got a spiritual motivation.

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 He is physically hungry, but He's got a spiritual motivation in His life and He uses His physical

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 hunger to get across a spiritual message about Himself, about not just Himself, but about

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 us as well.

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 His spiritual food and drink is to do what His Father has sent Him to do.

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 That's His food.

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 Previously, earlier on the chapter, and we didn't read this, when the Samaritan woman

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 that He speaks to, and I'll say a little bit more about that in a minute, when He speaks

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 to her, and she offers Him water from the well, He says, I've got water that you don't

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 know anything about, living water, and if you drink from that water, you'll never be thirsty

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 again.

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 And again, He's using her physical thirst to try and open up in her life a spiritual truth.

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 He's using her physical reality to get across spiritual truth.

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 In other words, He's saying that forgiveness, in reality, a broader way of saying it, forgiveness

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 and a relationship with the Father through Him is what will slake our thirst and will

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 give us the satisfaction that the ordinary food and all that it represents can't do.

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 And that's a really important reminder to us in our church and in your life as a Christian

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 that as we go from day to day in our lives, maybe away from the church, remember I said

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 at the beginning, church is like a window into eternity, but it's not like that for

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 us every day, is it, life, but Jesus reminds us we're not just human animals.

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 That's one of the things He's reminding us here.

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 We're not just, it's not enough for us just to have food and drink.

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 It's not enough for us just to eat and to be satisfied and to drink and live for the

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 next meal.

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 Now, please don't misunderstand me, eating and drinking isn't wrong and isn't unimportant,

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 obviously, clearly.

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 That's the case, not the case.

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 It's an important part of life.

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 We're God's gifts and we give thanks to Him for His gifts, but it's not the sum of living.

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 It's not why we live.

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 We don't live for the next meal.

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 We don't live for the next night out.

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 We don't live for the next pleasure or satisfaction that we can get in this life, the nourishment

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 and joy, and even the health that all these things represent, important though they are,

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 it's not the sum of our lives.

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 It's not the sum of living.

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 And Christ, our lives have more significance and more importance, and that's what Jesus

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 is reminding us here that His life, hungry though He was for bread, was more than just

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 food and drink.

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 He had a spiritual dimension that He'd come to bring alive in all of us through His work

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 that He was doing on His Father's behalf.

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 So it's not just flesh and blood.

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 We're not just flesh and blood.

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 It's not just that we live to wake up the next morning for whatever that morning will

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 bring.

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 But also we see that He was someone, because of His mission and His passion and His grace,

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 He broke with convention.

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 He didn't do, He wasn't conventional.

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 In the beginning of the first verse that Mary read was just then His disciples came back

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 and they marveled that He was talking with a woman.

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 But no one said, what do you see here?

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 Why are you talking with her?

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 The woman herself was surprised when Jesus initiated conversation earlier in the story.

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 She says, why are you, she said, a Jew speaking to me a Samaritan?

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 So it was something they didn't do.

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 They didn't mix.

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 There was no mixing between these two races.

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 And as a religious leader of the day, it was very atypical, very unusual for Him.

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 In fact, it was quite outspoken for Him to be speaking to a woman at all.

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 He shouldn't have been doing it in His culture and in the religious and cultural mores of

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 the day.

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 And yet He sees beyond that, because Jesus is never conventional.

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 You go back to Jesus again and see how unconventional so much of His life was, even in His culture

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 and the religion of His day.

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 He spoke to this woman because He loved her, because He saw that she was spiritually blind.

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 She didn't get what He said about slaking her thirst with this living water.

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 She said, you know, give me this living water.

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 She said, so I'm not need to come back to the well again.

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 You know, she couldn't really see that He was speaking about something that wasn't physical.

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 She thought it was a kind of elixir that she could drink once and then never be thirsty

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 again physically.

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 It wasn't like that.

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 She was spiritually blind and she was lost.

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 She was in a bit of a mess in her life.

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 And he knew that.

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 You know, she'd been married several times.

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 She was probably ostracized from her community, which is why she was gathering water in midday

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 when none of the other women were there.

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 And there's all kinds of unspoken things that may have been in her heart and life that we

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 don't know.

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 But he wanted to speak to her because he loved her and wanted to offer her real life, life

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 she had never found, because she was estranged from God.

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 He was willing to be shocking and surprising and risque.

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 You know that because elsewhere, you know this, you know this, because in Matthew chapter

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 11, you know, don't you, that Jesus was accused of being a drunkard and a glutton because

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 he ate with tax collectors and sinners.

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 That's again breaking the culture and the religious expectation of his day because he

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 was driven by a love for people, by a love for the outsider, by a love for the person

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 who was rejected by the culture and the religion of his day.

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 This is the Son of...

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 Can you imagine anyone accusing Jesus of being a glutton and a drunkard, the Son of God?

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 God in the flesh.

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 He broke with convention.

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 And I do think that's worth considering and I do think it's worth discussing.

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 I've written out questions from today like we did a couple of weeks ago for Thomas's

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 sermon, and they're the basis of the discussion on Wednesday at Citigroups.

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 So do take time as we discuss this sermon on Wednesday if you're able to go.

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 Think about your life and think about your life in the church and think about your life

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 in the world.

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 Do you think that together or individually that we're just altogether to tame?

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 That we just have...

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 We've tamed the gospel and we're people-pleasing conventionalists.

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 It's all about sticking with convention in the church and in the world in which we live

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 because we want to be safe.

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 We're not willing to take risks for Jesus' sake.

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 We want to be accepted and be acceptable.

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 And to not break with convention in our workplace or in our families or in our churches because

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 we want to go with the flow and we don't want...

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 We maybe don't have that burning, sometimes that burning passion for Jesus and for people

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 that allow us to be risque for Him in His kingdom.

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 That's a great discussion to have.

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 But we also see from Jesus that He was willing to...

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 He was sent to finish a task, wasn't He?

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 In verse 34 we're told that.

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 Jesus said, My will is to...

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 My food is to do the will of Him who sent me to accomplish His work, His Father's work.

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 He humbled Himself as God, eco with God.

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 We saw that when we were looking at the Trinity earlier on.

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 He's eco with God and power and substance and glory.

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 And yet He emptied Himself of that in order to take on flesh, to become a human being.

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 This great Son.

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 And the Father sends, the Son goes, the Father and the Son send the Spirit.

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 The Spirit sanctifies.

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 They all have their roles.

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 They all have their work.

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 Equal persons, different roles.

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 But Christ's meat and drink, isn't it?

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 Christ's resondettra is to do His Father's will, which becomes His will.

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 And that is the only way for us back to the Father, isn't it?

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 Because on the cross, at the end of the darkness, at the end of the time on the cross, He says,

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 It is finished.

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 He's come to do the Father's will.

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 I've come to finish, He says, accomplish His work.

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 And on the cross, He says, It's done.

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 It's finished.

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 So something hugely significant happened on the cross.

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 He finished what the Father had sent Him to do.

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 Our sin and our failure, which He takes in Himself, becomes His on the cross.

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 He takes our hell and He pays the price for it on the cross.

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 Accomplished, finished.

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 That's what He came to do.

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 That's the unseen work.

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 Not just to have a bacon sandwich, not just to have food and drink, something much more

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 than that.

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 He comes to do the Father's will to finish the task that He'd come to do.

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 Amazing.

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 And we're all involved in that as believers today.

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 We're part of that finished task.

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 Our names are engraved in His hearts.

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 And that is true for any who will come motivated by outstanding love for us.

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 So He was sent to finish His task.

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 And we also see from Jesus here that He wants us to be also people who are sent.

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 In verse 35, He says, He talks about the harvest and the harvest fields being white.

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 And in verse 38, He says, I sent you to reap that for which you did not labor, others have

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 labored and yet you've entered into their labor.

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 And Thomas mentioned that a couple of weeks ago as well.

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 That whole day they've been called and also being sent.

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 And He sends us as Christians, as followers of Jesus, as believers, like the Samaritans

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 who came to faith here because of the testimony of the Samaritan women.

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 He says, now we believe ourselves, not just from what we've heard from you, that this

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 man is the Savior of the world.

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 That was a remarkable claim.

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 It's a kind of big claim, isn't it?

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 Not just that he's a good guy, he's a prophet, he's someone worth talking to, he knows about

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 our hearts.

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 This guy is the Savior of the world, and these people became ones who were sent out as well

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 as the disciples, as well as others in the Great Commission to open our eyes and to see

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 ourselves and to recognize that life is more than eating and drinking and not all that

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 represents.

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 That's what makes you different when you go and have your lunch in the canteen this week.

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 The eating and drinking isn't your reason for being.

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 That it's not simply the best meal, the best time, the best pleasure, the best entertainment,

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 the best joy that we can have in this life.

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 However much we can praise and glorify, and thank God for that, but there's a spiritual

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 dimension to our lives that our satisfaction and our identity and our purpose in life is

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 more than what is put before us on the dinner table.

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 We're sent, we're sent to do something more glorious and greater than cooking a great

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 meal.

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 It's more than that.

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 However great and thankful we are for these things, we're called to be sowing and reaping

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 a spiritual harvest together.

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 That's our calling.

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 Our calling, not my calling, not the leader's calling, not special people.

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 It's all our calling.

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 It's to live our lives in the places we are with that recognition that our eyes have been

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 opened and spiritual life is more.

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 Our life is more than just the sum of our parts, as it were, the sum of our physical

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 parts and all that that means.

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 And you know, that's a great thing, especially as you get older.

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 That is a great thing, especially as you get older, that your life is not the sum of your

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 parts.

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 Even if you fall apart, it's really great to know that that's not all that life consists

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 of.

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 You know, in this life, when you pass 35, there's no point, is there?

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 For most people, everything's gone by then.

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 If you have nothing beyond what this life has to offer and the brokenness of this life

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 in this world, and youth is everything, isn't it?

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 Youth is everything.

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 But the great thing about the believer is that we are getting younger every...

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 I'm getting younger every day inside, so there, to all you young people.

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 I'm getting younger.

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 And that's a great thing.

00:16:43.839 --> 00:16:50.000
 So you've got people like Ken who serve and serve because they're getting younger every

00:16:50.000 --> 00:16:55.439
 day because they have a spiritual recognition that this life is not all there is in eating

00:16:55.439 --> 00:16:58.480
 and drinking is not the sum of what we are.

00:16:58.480 --> 00:16:59.480
 So that's Jesus.

00:16:59.480 --> 00:17:04.680
 And briefly, can I just talk also a little bit about our own vision and the light of

00:17:04.680 --> 00:17:07.120
 who Jesus is and the light of what He's done for us.

00:17:07.120 --> 00:17:10.480
 Some things we often fail to see because often our eyes...

00:17:10.480 --> 00:17:13.000
 I think sometimes our spiritual eyes are shut.

00:17:13.000 --> 00:17:18.360
 And we're not really looking spiritually from day to day.

00:17:18.360 --> 00:17:23.559
 I think sometimes we think that of ourselves, spiritually is in a waiting room, waiting

00:17:23.559 --> 00:17:26.640
 to catch that midnight train to eternal life.

00:17:26.640 --> 00:17:29.840
 You know, when God calls us home, we get on that midnight train and then bang, we're in

00:17:29.840 --> 00:17:32.440
 eternal life.

00:17:32.440 --> 00:17:36.000
 But what Jesus is saying here, eternity starts here and now.

00:17:36.000 --> 00:17:38.040
 The harvest is right now.

00:17:38.040 --> 00:17:41.400
 And often we fail to see that.

00:17:41.400 --> 00:17:43.720
 And that's why we can be unconventional.

00:17:43.720 --> 00:17:45.360
 That's why we can be rebellious.

00:17:45.360 --> 00:17:53.600
 And that's why we can aim to not live like everybody else in the workplace or everyone

00:17:53.599 --> 00:17:58.319
 around our social order or even in the church.

00:17:58.319 --> 00:18:01.519
 Jesus broke the conventions of the church as well.

00:18:01.519 --> 00:18:06.240
 You know, for the love of the lost, for the vision of seeing what's at stake, it means

00:18:06.240 --> 00:18:11.119
 we can break all the rules, all the human rules that sometimes we make for ourselves

00:18:11.119 --> 00:18:19.599
 that constrain us and that allow us just to live in tripping along conventionally.

00:18:19.599 --> 00:18:23.319
 And He allows us to break these.

00:18:23.319 --> 00:18:31.919
 It's good that we should be shocked and that we should be surprised by Jesus.

00:18:31.919 --> 00:18:33.319
 We should be like His disciples.

00:18:33.319 --> 00:18:37.240
 You know, they were surprised and shocked that He was doing what He was doing.

00:18:37.240 --> 00:18:42.159
 And we should look at the Gospels and we should say, yeah, no, no problem.

00:18:42.159 --> 00:18:47.519
 We should be shocked and surprised by what Jesus demands of us and asks of us because

00:18:47.519 --> 00:18:51.119
 that's what love is like, isn't it?

00:18:51.119 --> 00:18:57.559
 Love, in that way, His divine love is so radical and so shocking and so different that it should

00:18:57.559 --> 00:19:07.079
 make us sit up and isn't that why it's just dreadful if we preach boring sermons?

00:19:07.079 --> 00:19:12.359
 And if you come to church for some superific ride so you can just catch up on the sleep

00:19:12.359 --> 00:19:15.039
 you've missed because that's what it's just like.

00:19:15.039 --> 00:19:18.919
 You know, we just sit here quietly and just pass through it.

00:19:18.920 --> 00:19:22.640
 We should be shocked and excited by who Jesus is and by...

00:19:22.640 --> 00:19:25.800
 But often we don't.

00:19:25.800 --> 00:19:28.240
 And what He says is that time is short, you know.

00:19:28.240 --> 00:19:31.120
 That's what He's saying here, that the fields are ripe for harvest now.

00:19:31.120 --> 00:19:38.800
 He's taking an illustration and saying, no, no, no, no, I'm changing that physical reality

00:19:38.800 --> 00:19:44.880
 of having to wait for a harvest and wait four months and maybe just, you know, reap eternal

00:19:44.880 --> 00:19:45.880
 life at some point.

00:19:45.880 --> 00:19:49.560
 And now is the time for it's a kind of...it's a paradox, He's saying, isn't it?

00:19:49.560 --> 00:19:52.280
 He's saying, you sow now, but you're also reaping now.

00:19:52.280 --> 00:19:56.800
 And it's not that...it's not enough just to say that, oh, I'm just going to be faithful

00:19:56.800 --> 00:20:01.400
 and I'm doing my best and hopefully sometime, whether I'm here or not in the future, God

00:20:01.400 --> 00:20:02.400
 will bring a harvest.

00:20:02.400 --> 00:20:07.960
 He's saying, it all comes together, we sow and we reap in His kingdom.

00:20:07.960 --> 00:20:08.960
 What is it?

00:20:08.960 --> 00:20:12.400
 What is it in our lives that we give weight to?

00:20:12.400 --> 00:20:18.640
 We give weight to things that matter to us, the things that are important, don't we?

00:20:18.640 --> 00:20:19.640
 Genuinely.

00:20:19.640 --> 00:20:22.400
 Whose will is it that matters in our lives?

00:20:22.400 --> 00:20:27.680
 Because that's what...again, it's the key of this passage is that what Jesus says here,

00:20:27.680 --> 00:20:30.120
 my fruit and drink is to do the will of my Father.

00:20:30.120 --> 00:20:33.240
 And that's a remarkable phrase.

00:20:33.240 --> 00:20:35.920
 And it gets to the very heart of discipleship.

00:20:35.920 --> 00:20:38.600
 We're talking about discipleship this year.

00:20:38.599 --> 00:20:43.559
 If you're asking about what it is to be a Christian, if you ask them what it means in

00:20:43.559 --> 00:20:49.399
 your day-to-day living, how I...this is the core, this is the key, absolutely the key.

00:20:49.399 --> 00:20:53.359
 It's like Jesus was giving that test in the Garden of Gethsemane.

00:20:53.359 --> 00:20:58.599
 He either walked away and called down a host of angels, said, get me out of here.

00:20:58.599 --> 00:21:01.799
 I'm a celebrity.

00:21:01.799 --> 00:21:02.799
 Get me out of here.

00:21:02.799 --> 00:21:04.079
 I've had enough of these people.

00:21:04.079 --> 00:21:06.519
 Let the angels come and take me home.

00:21:06.519 --> 00:21:08.759
 That's my will or the temptation.

00:21:08.759 --> 00:21:09.759
 He says, no.

00:21:09.759 --> 00:21:13.720
 You know, if there's any other way, Lord, is there any other way?

00:21:13.720 --> 00:21:14.720
 No.

00:21:14.720 --> 00:21:16.440
 He says, sweats drops of blood.

00:21:16.440 --> 00:21:18.160
 They're so great.

00:21:18.160 --> 00:21:24.720
 Hematodrosis, his capillaries burst in his forehead and the blood mixes with the sweat

00:21:24.720 --> 00:21:25.720
 because of the tension.

00:21:25.720 --> 00:21:28.119
 And he says, not my will, but yours be done.

00:21:28.119 --> 00:21:29.119
 That's what he says.

00:21:29.119 --> 00:21:30.879
 That's the key to his obedience.

00:21:30.879 --> 00:21:35.039
 That allows him to go to cross and be the obedient son that becomes our Savior.

00:21:35.039 --> 00:21:37.119
 And in Christ we can say the same.

00:21:37.119 --> 00:21:39.960
 You know what I often say?

00:21:39.960 --> 00:21:41.440
 I do God's will.

00:21:41.440 --> 00:21:44.799
 Yep, I do God's will.

00:21:44.799 --> 00:21:47.599
 As long as it's my own as well.

00:21:47.599 --> 00:21:49.440
 That's what I say a lot of time.

00:21:49.440 --> 00:21:53.799
 I'll do God's will as long as it dovetails with mine, as long as I agree.

00:21:53.799 --> 00:21:56.759
 Yeah, that's not a lordship.

00:21:56.759 --> 00:21:57.759
 That's servitude.

00:21:57.759 --> 00:22:04.119
 We're taking God and making us an all year Santa Claus.

00:22:04.119 --> 00:22:09.119
 But the challenge for us is when his will is clearly different from our will.

00:22:09.119 --> 00:22:13.359
 And we can only know that when we know his will, when we know his word, when we know

00:22:13.359 --> 00:22:21.119
 what his commands are, what we know, what grace looks like and forgiveness and commitment

00:22:21.119 --> 00:22:23.319
 and all the different things he speaks about.

00:22:23.319 --> 00:22:28.119
 And when we know our calling, genuinely that's the core of it for us when we can say, not

00:22:28.119 --> 00:22:30.239
 my will, but yours be done.

00:22:30.239 --> 00:22:32.039
 That's why we're called.

00:22:32.039 --> 00:22:37.079
 Not because it's oppressive or because it's enslaving or because it's harsh, because

00:22:37.079 --> 00:22:41.159
 we're created to follow him and created to do his will.

00:22:41.159 --> 00:22:47.559
 We're called to sacrifice and follow in his will and not spectate.

00:22:47.559 --> 00:22:54.359
 So this gospel community, this church, it's our calling to seek as a body but also as

00:22:54.359 --> 00:22:55.359
 individuals to serve him.

00:22:55.359 --> 00:23:01.799
 It's our prayer and our desire as a leadership team of elders to live out our calling and

00:23:01.799 --> 00:23:06.319
 to have a gospel vision and a mission that keeps Christ at the heart.

00:23:06.319 --> 00:23:09.639
 That's what this card is about.

00:23:09.639 --> 00:23:11.439
 It may be rubbish.

00:23:11.439 --> 00:23:16.639
 It's certainly incomplete and I'm sure it can be improved upon.

00:23:16.639 --> 00:23:22.159
 It's absolutely imperfect but it's our philosophy of ministry and I think it's worthwhile knowing

00:23:22.160 --> 00:23:26.360
 a little bit of who we are and where we want to be and how we want to get there.

00:23:26.360 --> 00:23:34.360
 I don't want us to be as our people, stationary, thoughtless, unappetizing, treading water.

00:23:34.360 --> 00:23:39.480
 And I know that we have so much to do.

00:23:39.480 --> 00:23:43.120
 In a couple of, a few weeks, as you know, and I'll maybe say more about, I'm going to

00:23:43.120 --> 00:23:48.040
 Memphis to a missions conference to the church that, gathering a lot of the other churches

00:23:48.039 --> 00:23:52.200
 that support us financially in our church planting and they want to hear about what's

00:23:52.200 --> 00:23:54.159
 happened here in St. Columbus.

00:23:54.159 --> 00:23:55.720
 And you know what my title is?

00:23:55.720 --> 00:24:00.279
 You know what the title of my talk is that I told them?

00:24:00.279 --> 00:24:03.399
 Hanging on to God's coattails.

00:24:03.399 --> 00:24:07.119
 Because that's what we've done here from the very beginning and sought to do.

00:24:07.119 --> 00:24:11.359
 It's God's work here and we've struggled and we've failed and we've fallen off the

00:24:11.359 --> 00:24:17.959
 coattails and we've not done things properly all over the place but we're seeking to hang

00:24:17.959 --> 00:24:24.599
 on to His coattails by knowing His vision and always learning and seeking by grace to

00:24:24.599 --> 00:24:29.039
 make a difference in Edinburgh with the gospel of Jesus Christ.

00:24:29.039 --> 00:24:31.039
 So we have this vision.

00:24:31.039 --> 00:24:33.240
 It's not like other churches maybe.

00:24:33.240 --> 00:24:35.079
 Every church is different, isn't it?

00:24:35.079 --> 00:24:38.519
 But we are here in the middle of Edinburgh and our vision is to be a city center church

00:24:38.519 --> 00:24:43.279
 committed to the gospel of Jesus Christ and worship mission community and discipleship

00:24:43.279 --> 00:24:46.400
 with a vision to plant churches in around Edinburgh.

00:24:46.400 --> 00:24:50.240
 Okay, that summarizes what we are.

00:24:50.240 --> 00:24:51.240
 If you can learn it, great.

00:24:51.240 --> 00:24:53.240
 Do it with the next catechism.

00:24:53.240 --> 00:24:56.799
 It will make you live longer when you learn to memorize things.

00:24:56.799 --> 00:24:57.799
 It's great.

00:24:57.799 --> 00:24:58.799
 Memorizing is great.

00:24:58.799 --> 00:25:00.720
 It's tremendous and we can all do it.

00:25:00.720 --> 00:25:03.400
 We've all got the capacity to remember things.

00:25:03.400 --> 00:25:05.240
 It's just about organizing it in our heads.

00:25:05.240 --> 00:25:06.240
 So that's our vision.

00:25:06.240 --> 00:25:10.440
 And our goal remains, I never know the difference between goals and visions and all that kind

00:25:10.440 --> 00:25:16.720
 of stuff, but our goal is really these four G's that we've spoken about a lot in the past.

00:25:16.720 --> 00:25:21.720
 The grace, the four things that matter in our ongoing life is the grace of God, the

00:25:21.720 --> 00:25:26.440
 gospel of God growing together as Christians to the glory of God.

00:25:26.440 --> 00:25:30.640
 These things are, you know, these are core realities for us.

00:25:30.640 --> 00:25:36.200
 They matter for us and it helps us to focus, helps us to remind ourselves about how important

00:25:36.200 --> 00:25:42.360
 we are to each other and what our priorities should be and how we need Him daily.

00:25:42.360 --> 00:25:47.319
 And I guess the point of it is really to try and maybe overcome the distractions that

00:25:47.319 --> 00:25:50.080
 sometimes get into church life and our individual life.

00:25:50.080 --> 00:25:52.360
 I can't be bothered with all these things.

00:25:52.360 --> 00:25:55.720
 I can't be bothered with people and I can't be bothered with the way they fail me and

00:25:55.720 --> 00:26:01.480
 let me down and the differences in a church and personalities and tensions and the idols

00:26:01.480 --> 00:26:03.759
 that we all battle with.

00:26:03.759 --> 00:26:10.240
 And yet, so it's an attempt to focus on that, our goals and our priorities.

00:26:10.240 --> 00:26:14.680
 Well, it's listed there in the blue box there.

00:26:14.680 --> 00:26:21.119
 These are the things we try and focus we try and remember that we're a worshiping community.

00:26:21.119 --> 00:26:24.640
 As the church grows, you know, we can become all-consuming organizations.

00:26:24.640 --> 00:26:27.160
 We don't want that to happen.

00:26:27.160 --> 00:26:30.920
 We want you to have time to live out grace.

00:26:30.920 --> 00:26:37.360
 We want you to have time to make the friendships that show the love of Jesus Christ in the

00:26:37.360 --> 00:26:39.840
 way that He showed to the Samaritan women.

00:26:39.840 --> 00:26:43.080
 We want you to take risks in the kingdom.

00:26:43.080 --> 00:26:49.800
 We want you to break convention and we want what we do to help you both by what we are

00:26:49.800 --> 00:26:55.920
 together and by what we teach and equip you to do in your lives.

00:26:55.920 --> 00:27:00.759
 And as we seek to live that way, that becomes not just the way we live, but the way other

00:27:00.759 --> 00:27:03.000
 people see we live.

00:27:03.000 --> 00:27:11.759
 Nobody, excuse me, nobody will come to a church where people hate each other and have no time

00:27:11.759 --> 00:27:15.920
 for each other and have uncommitted to each other.

00:27:15.920 --> 00:27:20.960
 It's just not attractive and it's not the outworking of Jesus Christ.

00:27:20.960 --> 00:27:28.359
 And we care because we see spiritually and we see where people are spiritually and we

00:27:28.359 --> 00:27:30.160
 see their need of Jesus Christ.

00:27:30.160 --> 00:27:39.040
 We're disciples, we're disciples, we're learners and we're seeking to be that together.

00:27:39.040 --> 00:27:41.920
 We're seeking to be it in the churches we multiply.

00:27:41.920 --> 00:27:44.480
 We would love to make more churches.

00:27:44.480 --> 00:27:48.160
 So many need, so many needs for church, so many impossibilities.

00:27:48.160 --> 00:27:53.880
 And this year we want to spend time training future leaders by developing an apprenticeship

00:27:53.880 --> 00:27:56.120
 program here and more so.

00:27:56.120 --> 00:27:58.960
 And Thomas is responsible for that.

00:27:58.960 --> 00:28:04.840
 But I want us to stand with all, I stand here in all my weakness and my fear.

00:28:04.840 --> 00:28:11.680
 And I want you to stand with me as I stand with Martin Luther, okay?

00:28:11.680 --> 00:28:15.559
 And say, here I stand, I can do no other, so help me God.

00:28:15.559 --> 00:28:16.559
 Amen.

00:28:16.559 --> 00:28:17.559
 That's what I want.

00:28:17.559 --> 00:28:19.079
 That's what I want us to do.

00:28:19.079 --> 00:28:23.160
 I want us to link together with one vision.

00:28:23.160 --> 00:28:30.360
 With all our failure and fallings and failings and mistakes and learning and come together.

00:28:30.360 --> 00:28:32.519
 This is where we are.

00:28:32.519 --> 00:28:33.680
 This is what we believe.

00:28:33.680 --> 00:28:35.080
 This is who Jesus is.

00:28:35.080 --> 00:28:37.000
 This is what he did for the Samaritan women.

00:28:37.000 --> 00:28:39.640
 This is why we want to live like this ourselves.

00:28:39.640 --> 00:28:48.160
 And so we find that our commitments are all based also around where our motivation and

00:28:48.160 --> 00:28:49.519
 when our strength has come from.

00:28:49.519 --> 00:28:50.519
 It's nothing new.

00:28:50.519 --> 00:28:51.759
 It's the Bible and prayer.

00:28:51.759 --> 00:28:54.640
 It's what we call the ordinary means of grace.

00:28:54.640 --> 00:28:58.200
 Going back to food, breakfast might not be that exciting.

00:28:58.200 --> 00:29:00.799
 And maybe week to week our food isn't that exciting.

00:29:00.799 --> 00:29:02.200
 Well, it is in my house.

00:29:02.200 --> 00:29:03.200
 It was wonderful.

00:29:03.200 --> 00:29:05.039
 Every meal is just a dream.

00:29:05.039 --> 00:29:09.160
 But when Katrina makes it anyway.

00:29:09.160 --> 00:29:11.559
 But you know what it is, we've got ordinary meals.

00:29:11.559 --> 00:29:15.519
 I remember my dad used to say when he came back from Lewis Comedians, where he'd be

00:29:15.519 --> 00:29:19.559
 fed like a king for four days and put on a stone and a half, he would come back and

00:29:19.559 --> 00:29:21.960
 say it's back to plain Jane and no nonsense.

00:29:21.960 --> 00:29:23.799
 And that's really what our ordinary meals are like, aren't they?

00:29:23.799 --> 00:29:26.839
 They're just ordinary meals.

00:29:26.839 --> 00:29:33.359
 And sometimes that's what we need to get back to in our spiritual lives.

00:29:33.359 --> 00:29:35.119
 The ordinary means of grace.

00:29:35.119 --> 00:29:36.240
 The coming to church.

00:29:36.240 --> 00:29:38.200
 The reading of your Bible.

00:29:38.200 --> 00:29:39.519
 Listening for God.

00:29:39.519 --> 00:29:45.720
 Regularly praying and asking Him into the tough difficulties of your life.

00:29:45.720 --> 00:29:50.640
 Reading and not alone but together.

00:29:50.640 --> 00:29:52.160
 Can I just read that if I can find it?

00:29:52.160 --> 00:29:54.519
 That many different bits of paper with me today.

00:29:54.519 --> 00:30:00.600
 That reflection that I've quoted very often here in the church, C.S. Lewis, about prayer.

00:30:00.600 --> 00:30:02.720
 I pray because I cannot help myself.

00:30:02.720 --> 00:30:04.720
 I pray because I'm helpless.

00:30:04.720 --> 00:30:07.160
 I pray because the need flows out of me all the time.

00:30:07.160 --> 00:30:08.160
 Waking and sleeping.

00:30:08.160 --> 00:30:09.160
 It doesn't change God.

00:30:09.160 --> 00:30:11.559
 It changes me.

00:30:11.559 --> 00:30:18.919
 Is that how we view prayer because we see spiritually the veils being lifted from our

00:30:18.919 --> 00:30:22.039
 eyes and we say, well, I can't do this.

00:30:22.039 --> 00:30:23.879
 And I can't save anybody else.

00:30:23.879 --> 00:30:28.799
 And it's just too great a problem and the needs are too great and the world is in such

00:30:28.799 --> 00:30:29.799
 a mess.

00:30:29.799 --> 00:30:31.720
 It's just too great.

00:30:31.720 --> 00:30:36.240
 But prayer drives us to that place of great need because we need Him.

00:30:36.240 --> 00:30:37.240
 And He doesn't.

00:30:37.240 --> 00:30:40.720
 That's all He wants from us.

00:30:40.720 --> 00:30:42.640
 We don't need to give Him the answers.

00:30:42.640 --> 00:30:45.680
 He simply wants us to recognize that He is Lord.

00:30:45.680 --> 00:30:46.680
 He is sovereign.

00:30:46.680 --> 00:30:47.960
 He is in control.

00:30:47.960 --> 00:30:52.680
 And His plans and purposes for us are good and that we need Him every day long.

00:30:52.680 --> 00:30:56.640
 The work in this congregation since 2001, and I know before that as well, but I'm only

00:30:56.640 --> 00:31:00.319
 telling you, it's like Him here, has always been impossible.

00:31:00.319 --> 00:31:03.600
 It's always been impossible.

00:31:03.600 --> 00:31:09.519
 And the Kingdom work and the commission that He gives us in Matthew 28 has always been impossible.

00:31:09.519 --> 00:31:11.680
 And this city needs salvation.

00:31:11.680 --> 00:31:14.160
 This city needs Jesus Christ.

00:31:14.160 --> 00:31:20.359
 We need to speak to those whom we love who are living blindly, only for food and drink,

00:31:20.359 --> 00:31:25.400
 looking for satisfaction apart from God, who is their maker.

00:31:25.400 --> 00:31:26.960
 We need to reach out to them.

00:31:26.960 --> 00:31:30.440
 So our commitments are the same, you know.

00:31:30.440 --> 00:31:32.359
 Excellence, simplicity, generosity.

00:31:32.359 --> 00:31:36.000
 We want to do all the things we do well.

00:31:36.000 --> 00:31:37.000
 Sometimes we fail.

00:31:37.000 --> 00:31:39.000
 Lots of times we fail.

00:31:39.000 --> 00:31:42.519
 But we don't want to give God just the fag ends of our lives.

00:31:42.519 --> 00:31:47.039
 We want to give Him the best, even though it's voluntary.

00:31:47.039 --> 00:31:48.759
 We want to give Him the best.

00:31:48.759 --> 00:31:54.240
 Not after our career, after our family, after our pleasure, after our eating and drinking.

00:31:54.240 --> 00:31:59.519
 We want Him to be Lord in all of these areas and commit all of these things to Him for

00:31:59.519 --> 00:32:02.119
 faith to be the heartbeat of all of it.

00:32:02.119 --> 00:32:13.319
 Say we want to be simple, leave room in your life for Him, for meditating on Him, for sharing

00:32:13.319 --> 00:32:14.759
 Him with others.

00:32:14.759 --> 00:32:19.119
 And one thing I really love, and I say, end with this, is generosity.

00:32:19.119 --> 00:32:21.319
 We speak about that here.

00:32:21.319 --> 00:32:25.639
 And that's the heart of Jesus, isn't it?

00:32:25.639 --> 00:32:29.679
 That's the heart of the story of the Samaritan woman, is Jesus' generosity.

00:32:29.680 --> 00:32:34.880
 He was offering her something that nobody else could offer her, and offering it with

00:32:34.880 --> 00:32:41.920
 love and with commitment and with risk.

00:32:41.920 --> 00:32:47.840
 Grace was his heart motivation, and it was that risk that nailed him to a tree.

00:32:47.840 --> 00:32:53.279
 And generosity is such a beautiful thing, and it's that heart of the gospel.

00:32:53.279 --> 00:32:55.519
 Meanness is from the pit of hell.

00:32:55.519 --> 00:32:56.519
 Okay?

00:32:56.519 --> 00:33:03.200
 So generosity, and I'm meaning broad, in every way, in every way, it's such a beautiful thing.

00:33:03.200 --> 00:33:07.160
 There are time, money, attitudes, judgments.

00:33:07.160 --> 00:33:13.119
 You know, churches have been so generous to us, it's been unbelievable.

00:33:13.119 --> 00:33:18.599
 Churches we've never met, churches that have never asked for anything of us, they have

00:33:18.599 --> 00:33:23.599
 poured from their mission's budget to this small, insignificant church in the middle of

00:33:23.599 --> 00:33:30.759
 Edinburgh, so generously it takes my breath away and leaves me speechless.

00:33:30.759 --> 00:33:37.559
 And I hope that we share that generosity of spirit as we apply grace in all its applications

00:33:37.559 --> 00:33:41.839
 in our lives, generous in our marriages, generous in our families, generous with our neighbors

00:33:41.839 --> 00:33:47.240
 and our friends, generous with the grace that he's been given, not stingy, not keeping it

00:33:47.240 --> 00:33:48.519
 to ourselves.

00:33:48.519 --> 00:33:52.319
 And I hope that you're able to look at that card again and again, take it with you.

00:33:52.319 --> 00:33:56.159
 Do take it, it's a bit of an awkward shape just for keeping.

00:33:56.159 --> 00:34:01.119
 So the bookmarks really great to keep in your Bibles or someone else but this.

00:34:01.119 --> 00:34:05.679
 My fridge magnet, it could go, a couple of stickers on, could be in your fridge, you could

00:34:05.679 --> 00:34:11.679
 be there, that place where you go to eat and drink every day, and it could remind you of

00:34:11.679 --> 00:34:18.440
 deeper pleasure and satisfaction that you'll find as we follow him.

00:34:18.440 --> 00:34:19.440
 Let's pray.

00:34:19.440 --> 00:34:27.840
 Father, God help us to live for you, help us in all our weaknesses and failures to rely

00:34:27.840 --> 00:34:28.840
 on you.

00:34:28.840 --> 00:34:31.119
 May Jesus be held high in this church.

00:34:31.119 --> 00:34:36.320
 May many people this year come to faith in Jesus through our lives, through our witness,

00:34:36.320 --> 00:34:42.880
 through our seeking to share the gospel, through the one to one Word Bible studies through.

00:34:42.880 --> 00:34:49.840
 Just our friendship and our commitment, and may we learn from amazing, excuse me, amazing

00:34:49.840 --> 00:34:56.200
 example of Jesus and his commitment to spiritual reality in a very physical world.

00:34:56.200 --> 00:35:00.440
 It wasn't that he was an ascetic, it wasn't that he was a monk, and that he was separate.

00:35:00.440 --> 00:35:04.680
 It was Lord that you were in and among people, you were eating and drinking, you were accused

00:35:04.680 --> 00:35:08.880
 of being a glutton and a drunkard, which you were not.

00:35:08.880 --> 00:35:15.400
 But you did so because you loved people and because you wanted them to see a deeper satisfaction

00:35:15.400 --> 00:35:17.800
 and a deeper need and along.

00:35:17.800 --> 00:35:23.440
 May we see that, may we live it, may we embrace it this year, may this be a great year for

00:35:23.440 --> 00:35:29.000
 us, for the church plants, for the gospel in Edinburgh and all the churches that are

00:35:29.000 --> 00:35:33.880
 serving you and in our nation, and indeed in our world, we do pray for Jesus Christ,

00:35:33.880 --> 00:35:38.280
 and we pray for your kingdom to come, for your will to be done on earth as it is in

00:35:38.280 --> 00:35:39.280
 heaven.

00:35:39.280 --> 00:35:40.280
 So help us God.

00:35:40.280 --> 00:35:44.560
 And we pray, I pray especially for any who might be here today who are not yet believers

00:35:44.560 --> 00:35:50.320
 who don't know Jesus Christ as their Lord, who have not entrusted their hope for life

00:35:50.320 --> 00:35:51.920
 and eternity to him.

00:35:51.920 --> 00:35:56.680
 We pray that they may see today your beauty through all the words that they may see your

00:35:56.680 --> 00:36:06.040
 beauty and may see that you alone can offer peace and forgiveness and the perspective

00:36:06.039 --> 00:36:09.800
 of being in relationship with you that we were indeed created to be.

00:36:09.800 --> 00:36:12.800
 Take away that estrangement we ask in Jesus' name.

00:36:12.800 --> 00:36:38.800
 Amen.